Verse 32

{ "verseID": "Acts.8.32", "source": "Ἡ δὲ περιοχὴ τῆς γραφῆς ἣν ἀνεγίνωσκεν ἦν αὕτη, Ὡς πρόβατον ἐπὶ σφαγὴν ἤχθη· καὶ ὡς ἀμνὸς ἐναντίον τοῦ κείροντος αὐτὸν ἄφωνος, οὕτως οὐκ ἀνοίγει τὸ στόμα αὐτοῦ:", "text": "The *de periochē* of the *graphēs* which he *anaginōsken ēn hautē*, As *probaton* upon *sphagēn ēchthē*: and as *amnos enantion* of the *keirontos* him *aphōnos*, thus not *anoigei* the *stoma* of him:", "grammar": { "*de*": "postpositive conjunction - and/but", "*periochē*": "nominative, feminine, singular - passage", "*graphēs*": "genitive, feminine, singular - of scripture", "*anaginōsken*": "imperfect active indicative, 3rd singular - was reading", "*ēn*": "imperfect active indicative, 3rd singular - was", "*hautē*": "demonstrative pronoun, nominative, feminine, singular - this", "*probaton*": "nominative, neuter, singular - sheep", "*sphagēn*": "accusative, feminine, singular - slaughter", "*ēchthē*": "aorist passive indicative, 3rd singular - was led", "*amnos*": "nominative, masculine, singular - lamb", "*enantion*": "preposition + genitive - before", "*keirontos*": "present active participle, genitive, masculine, singular - shearing", "*aphōnos*": "nominative, masculine, singular - silent", "*anoigei*": "present active indicative, 3rd singular - opens", "*stoma*": "accusative, neuter, singular - mouth" }, "variants": { "*periochē*": "passage/section/content", "*graphēs*": "scripture/writing", "*probaton*": "sheep/lamb", "*sphagēn*": "slaughter/killing", "*ēchthē*": "was led/brought", "*amnos*": "lamb", "*keirontos*": "shearing/shearer", "*aphōnos*": "silent/mute/without voice", "*anoigei*": "opens/unlocks" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Stedet i skriften som han leste var dette: "Som et lam ble han ført til slakt; og som et lam som er stum for den som skjærer det, så åpner han ikke sin munn."

• NT, oversatt fra gresk

  Stedet i skriften som han leste, var dette: "Som et lam ble han ført til slakting, og som et lam er stum for den som skjærer det, så åpnet han ikke sin munn."

• Norsk King James

  Stedet i skriften han leste var dette: "Som et lam ble han ført til slakting; og som et lam som er stumt for sin klipper, åpnet han ikke sin munn."

• Modernisert Norsk Bibel 1866

  Stedet i skriften han leste var dette: 'Han ble ført som en sau til slakting, og som et lam er stum foran den som klipper det, slik åpner han ikke sin munn.'

• KJV/Textus Receptus til norsk

  Og skriftstedet han leste, var dette: Som en sau ble han ført bort til slaktning, og som et lam som er stumt for den som klipper det, slik åpnet han ikke sin munn.

• Den norske oversettelsen av Det Nye Testamente

  Skriftstedet han leste, var dette: «Som et får ble han ført til slakting, og som et lam for den som klipper det er stumt, så åpnet han ikke sin munn.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Stedet i Skriften som han leste, var dette: Som et lam ble han ført til slakt, og som et lam som er stumt foran den som klipper det, slik åpnet han ikke sin munn.

• o3-mini KJV Norsk

  Skriftstedet han leste, sa: «Han ble ført som et lam til slakteriet, og som et lam som er stumt for sin slakter, åpnet han ikke sin munn.»

• gpt4.5-preview

  Skriftstedet han leste var dette: «Han ble ledet som en sau til slakt og som et lam tier foran den som klipper det, slik åpnet han ikke sin munn.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Skriftstedet han leste var dette: «Han ble ledet som en sau til slakt og som et lam tier foran den som klipper det, slik åpnet han ikke sin munn.

• Lingvistisk bibeloversettelse fra grunntekst

  Passasjen i Skriften han leste var denne: 'Som et får ble han ført til slakt, og som et lam som er stum for den som klipper det, åpner han ikke sin munn.'

• Linguistic Bible Translation from Source Texts

  The passage of Scripture he was reading was this: 'Like a sheep he was led to the slaughter, and like a lamb before its shearer is silent, so he did not open his mouth.'

• NT, oversatt fra gresk Aug2024

  Skriftstedet han leste, var dette: Som et lam ble han ført bort til slaktning, og som et lam som tier når det klippes, åpnet han ikke sin munn.

• Original Norsk Bibel 1866

  Men det Stykke af Skriften, som han læste, var dette: Han blev ført som et Faar til at slagtes, og som et Lam er stumt mod den, der klipper det, saaledes oplader han ikke sin Mund.

• King James Version 1769 (Standard Version)

  The ple of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth:

• KJV 1769 norsk

  Skriftstedet han leste, var dette: Som et lam som føres til slakteriet, og som et lam stumt foran sin klipper, åpnet han ikke sin munn.

• KJV1611 - Moderne engelsk

  The place in the Scripture which he read was this: He was led as a sheep to the slaughter; and as a lamb silent before its shearer, so He did not open His mouth.

• King James Version 1611 (Original)

  The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth:

• Norsk oversettelse av Webster

  Skriftstedet han leste, var dette: "Som et lam som blir ført til slakteren, og som et lam for den som klipper det, er taus, åpnet han ikke sin munn.

• Norsk oversettelse av Youngs Literal Translation

  Og avsnittet av Skriften han leste, var dette: 'Som et får ble han ført til slakteriet, og som et lam er stum foran sin klipper, så åpner han ikke sin munn.

• Norsk oversettelse av ASV1901

  Skriftstedet han leste var dette: Han ble ført som et lam til slakting; og som et lam stum foran sin klipper, åpnet han ikke sin munn.

• Norsk oversettelse av BBE

  Nå var det sted i boken hvor han leste dette: Han ble ført bort som en sau for å bli drept; og som et lam er taus når det blir klippet, slik åpnet han ikke sin munn.

• Tyndale Bible (1526/1534)

  The tenoure of ye scripture which he redde was this. He was ledde as a shepe to be slayne: and lyke a lambe dome before his sherer so opened he not his mouth.

• Coverdale Bible (1535)

  The tenoure of the scripture which he red, was this: He was led as a shepe to be slayne, and as a lambe voycelesse before his sherer, so opened he not his mouth.

• Geneva Bible (1560)

  Nowe the place of the Scripture which he read, was this, Hee was lead as a sheepe to the slaughter: and like a lambe domme before his shearer, so opened he not his mouth.

• Bishops' Bible (1568)

  The tenour of the scripture which he read, was this: He was ledde as a sheepe to the slaughter, & lyke a lambe dumbe before his shearer, so opened he not his mouth.

• Authorized King James Version (1611)

  The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth:

• Webster's Bible (1833)

  Now the passage of the Scripture which he was reading was this, "He was led as a sheep to the slaughter. As a lamb before his shearer is silent, So he doesn't open his mouth.

• Young's Literal Translation (1862/1898)

  And the contents of the Writing that he was reading was this: `As a sheep unto slaughter he was led, and as a lamb before his shearer dumb, so he doth not open his mouth;

• American Standard Version (1901)

  Now the passage of the Scripture which he was reading was this, He was led as a sheep to the slaughter; And as a lamb before his shearer is dumb, So he openeth not his mouth:

• Bible in Basic English (1941)

  Now the place in the book where he was reading was this: He was taken, like a sheep, to be put to death; and as a lamb is quiet when its wool is being cut, so he made no sound:

• World English Bible (2000)

  Now the passage of the Scripture which he was reading was this, "He was led as a sheep to the slaughter. As a lamb before his shearer is silent, so he doesn't open his mouth.

• NET Bible® (New English Translation)

  Now the passage of scripture the man was reading was this:“He was led like a sheep to slaughter, and like a lamb before its shearer is silent, so he did not open his mouth.

Referenced Verses

• Isa 53:7-8 : 7 { "verseID": "Isaiah.53.7", "source": "נִגַּ֨שׂ וְה֣וּא נַעֲנֶה֮ וְלֹ֣א יִפְתַּח־פִּיו֒ כַּשֶּׂה֙ לַטֶּ֣בַח יוּבָ֔ל וּכְרָחֵ֕ל לִפְנֵ֥י גֹזְזֶ֖יהָ נֶאֱלָ֑מָה וְלֹ֥א יִפְתַּ֖ח פִּֽיו׃", "text": "*Niggash* and he *naʿaneh* and not *yiphtaḥ* his *piv*, like the *seh* to the *tevaḥ* *yuval*, and like *raḥel* before *gozezeiha* *neʾelamah*, and not *yiphtaḥ* his *piv*.", "grammar": { "*niggash*": "niphal perfect, 3rd person masculine singular - he was oppressed/harassed", "*we-huʾ*": "conjunction with 3rd person masculine singular pronoun - and he", "*naʿaneh*": "niphal perfect, 3rd person masculine singular - was afflicted/humbled", "*we-loʾ*": "conjunction with negative particle - and not", "*yiphtaḥ-piv*": "qal imperfect, 3rd person masculine singular with noun and 3rd person masculine singular suffix - he opens his mouth", "*ka-seh*": "preposition with masculine singular noun - like a sheep/lamb", "*la-tevaḥ*": "preposition with masculine singular noun - to the slaughter", "*yuval*": "hophal imperfect, 3rd person masculine singular - is led/brought", "*u-khe-raḥel*": "conjunction, preposition with feminine singular noun - and like a ewe", "*li-phnei*": "preposition with plural construct - before", "*gozezeiha*": "masculine plural noun construct with 3rd person feminine singular suffix - her shearers", "*neʾelamah*": "niphal perfect, 3rd person feminine singular - is silent/mute", "*we-loʾ*": "conjunction with negative particle - and not", "*yiphtaḥ*": "qal imperfect, 3rd person masculine singular - he opens", "*piv*": "masculine singular noun with 3rd person masculine singular suffix - his mouth" }, "variants": { "*niggash*": "he was oppressed/he was harassed/he was hard-pressed", "*naʿaneh*": "was afflicted/was humbled/was mistreated", "*yiphtaḥ-piv*": "he opens his mouth/he speaks", "*seh*": "sheep/lamb", "*tevaḥ*": "slaughter/slaughtering", "*yuval*": "is led/is brought/is carried", "*raḥel*": "ewe/female sheep", "*gozezeiha*": "her shearers", "*neʾelamah*": "is silent/is mute/is speechless" } } 8 { "verseID": "Isaiah.53.8", "source": "מֵעֹ֤צֶר וּמִמִּשְׁפָּט֙ לֻקָּ֔ח וְאֶת־דּוֹר֖וֹ מִ֣י יְשׂוֹחֵ֑חַ כִּ֤י נִגְזַר֙ מֵאֶ֣רֶץ חַיִּ֔ים מִפֶּ֥שַׁע עַמִּ֖י נֶ֥גַע לָֽמוֹ׃", "text": "From *ʿotser* and from *mishpat* *luqqaḥ*, and *ʾet*-*doro* who *yesoḥeaḥ*? For he *nigzar* from *ʾerets* *ḥayyim*, from *peshaʿ* my *ʿammi* *negaʿ* to him.", "grammar": { "*me-ʿotser*": "preposition with masculine singular noun - from restraint/oppression", "*u-mi-mishpat*": "conjunction, preposition with masculine singular noun - and from judgment/justice", "*luqqaḥ*": "pual perfect, 3rd person masculine singular - he was taken/taken away", "*we-ʾet-doro*": "conjunction, direct object marker with masculine singular noun with 3rd person masculine singular suffix - and his generation/contemporaries", "*mi*": "interrogative pronoun - who", "*yesoḥeaḥ*": "polel imperfect, 3rd person masculine singular - considers/meditates/talks about", "*ki*": "conjunction - for/because", "*nigzar*": "niphal perfect, 3rd person masculine singular - was cut off", "*me-ʾerets*": "preposition with feminine singular noun - from the land of", "*ḥayyim*": "masculine plural noun - living/life", "*mi-peshaʿ*": "preposition with masculine singular construct - from transgression of", "*ʿammi*": "masculine singular noun with 1st person singular suffix - my people", "*negaʿ*": "masculine singular noun - plague/stroke", "*lamo*": "preposition with 3rd person masculine singular suffix (poetic form) - to him" }, "variants": { "*ʿotser*": "restraint/oppression/prison/coercion", "*mishpat*": "judgment/justice/legal process", "*luqqaḥ*": "he was taken/he was taken away/he was seized", "*doro*": "his generation/his contemporaries/his age", "*yesoḥeaḥ*": "considers/meditates/talks about/declares", "*nigzar*": "was cut off/was separated/was excluded", "*ʾerets ḥayyim*": "land of the living/land of life", "*peshaʿ*": "transgression/rebellion/sin", "*ʿammi*": "my people/my nation", "*negaʿ*": "plague/stroke/blow/wound", "*lamo*": "to him/for him/upon him" } }
• 1 Pet 2:21-24 : 21 { "verseID": "1 Peter.2.21", "source": "Εἰς τοῦτο γὰρ ἐκλήθητε: ὅτι καὶ Χριστὸς ἔπαθεν ὑπὲρ ἡμῶν, ἡμῖν ὑπολιμπάνων ὑπογραμμὸν, ἵνα ἐπακολουθήσητε τοῖς ἴχνεσιν αὐτοῦ:", "text": "For *eis touto gar eklēthēte*: *hoti kai Christos epathen hyper hēmōn*, *hēmin hypolimpanōn hypogrammon*, *hina epakolouthēsēte tois ichnesin autou*:", "grammar": { "*eis*": "preposition + accusative - to/for", "*touto*": "demonstrative pronoun, neuter singular accusative - this", "*gar*": "conjunction - for", "*eklēthēte*": "aorist passive indicative, 2nd person plural - you were called", "*hoti*": "conjunction - because", "*kai*": "adverb - also/even", "*Christos*": "noun, masculine singular nominative - Christ", "*epathen*": "aorist active indicative, 3rd person singular - suffered", "*hyper*": "preposition + genitive - for/on behalf of", "*hēmōn*": "pronoun, 1st person plural genitive - us", "*hēmin*": "pronoun, 1st person plural dative - to us/for us", "*hypolimpanōn*": "present active participle, masculine singular nominative - leaving behind", "*hypogrammon*": "noun, masculine singular accusative - example/pattern", "*hina*": "conjunction - so that/in order that", "*epakolouthēsēte*": "aorist active subjunctive, 2nd person plural - you might follow", "*tois ichnesin*": "noun with article, neuter plural dative - the steps/footprints", "*autou*": "pronoun, masculine singular genitive - of him/his" }, "variants": { "*eklēthēte*": "you were called/invited/summoned", "*epathen*": "suffered/endured pain", "*hypolimpanōn*": "leaving behind/bequeathing", "*hypogrammon*": "example/pattern/model to copy", "*epakolouthēsēte*": "might follow/follow after/imitate", "*ichnesin*": "steps/footprints/tracks" } } 22 { "verseID": "1 Peter.2.22", "source": "Ὃς ἁμαρτίαν οὐκ ἐποίησεν, οὐδὲ εὑρέθη δόλος ἐν τῷ στόματι αὐτοῦ:", "text": "*Hos hamartian ouk epoiēsen*, *oude heurethē dolos en tō stomati autou*:", "grammar": { "*Hos*": "relative pronoun, masculine singular nominative - who", "*hamartian*": "noun, feminine singular accusative - sin", "*ouk*": "negative particle - not", "*epoiēsen*": "aorist active indicative, 3rd person singular - did/committed", "*oude*": "conjunction - neither/nor", "*heurethē*": "aorist passive indicative, 3rd person singular - was found", "*dolos*": "noun, masculine singular nominative - deceit/guile", "*en*": "preposition + dative - in", "*tō stomati*": "noun with article, neuter singular dative - the mouth", "*autou*": "pronoun, masculine singular genitive - of him/his" }, "variants": { "*hamartian*": "sin/wrongdoing", "*epoiēsen*": "did/committed/practiced", "*heurethē*": "was found/discovered", "*dolos*": "deceit/guile/treachery", "*stomati*": "mouth/speech" } } 23 { "verseID": "1 Peter.2.23", "source": "Ὃς, λοιδορούμενος, οὐκ ἀντελοιδόρει· πάσχων, οὐκ ἠπείλει· παρεδίδου δὲ τῷ κρίνοντι δικαίως:", "text": "*Hos*, *loidoroumenos*, *ouk anteloidorei*; *paschōn*, *ouk ēpeilei*; *paredidou de tō krinonti dikaiōs*:", "grammar": { "*Hos*": "relative pronoun, masculine singular nominative - who", "*loidoroumenos*": "present passive participle, masculine singular nominative - being reviled", "*ouk*": "negative particle - not", "*anteloidorei*": "imperfect active indicative, 3rd person singular - was reviling in return", "*paschōn*": "present active participle, masculine singular nominative - suffering", "*ēpeilei*": "imperfect active indicative, 3rd person singular - was threatening", "*paredidou*": "imperfect active indicative, 3rd person singular - was committing/entrusting", "*de*": "particle - but/and", "*tō krinonti*": "present active participle with article, masculine singular dative - to the one judging", "*dikaiōs*": "adverb - righteously/justly" }, "variants": { "*loidoroumenos*": "being reviled/insulted/abused", "*anteloidorei*": "was reviling in return/was insulting back", "*paschōn*": "suffering/experiencing pain", "*ēpeilei*": "was threatening/menacing", "*paredidou*": "was committing/entrusting/delivering over", "*krinonti*": "judging/deciding/evaluating", "*dikaiōs*": "righteously/justly/fairly" } } 24 { "verseID": "1 Peter.2.24", "source": "Ὃς τὰς ἁμαρτίας ἡμῶν αὐτὸς ἀνήνεγκεν ἐν τῷ σώματι αὐτοῦ ἐπὶ τὸ ξύλον, ἵνα ταῖς ἁμαρτίαις ἀπογενόμενοι, τῇ δικαιοσύνῃ ζήσωμεν: οὗ τῷ μώλωπι αὐτοῦ ἰάθητε.", "text": "*Hos tas hamartias hēmōn autos anēnegken en tō sōmati autou epi to xylon*, *hina tais hamartiais apogenomenoi*, *tē dikaiosynē zēsōmen*: *hou tō mōlōpi autou iathēte*.", "grammar": { "*Hos*": "relative pronoun, masculine singular nominative - who", "*tas hamartias*": "noun with article, feminine plural accusative - the sins", "*hēmōn*": "pronoun, 1st person plural genitive - of us/our", "*autos*": "intensive pronoun, masculine singular nominative - himself", "*anēnegken*": "aorist active indicative, 3rd person singular - bore/carried up", "*en*": "preposition + dative - in", "*tō sōmati*": "noun with article, neuter singular dative - the body", "*autou*": "pronoun, masculine singular genitive - of him/his", "*epi*": "preposition + accusative - on/upon", "*to xylon*": "noun with article, neuter singular accusative - the tree/wood", "*hina*": "conjunction - so that/in order that", "*tais hamartiais*": "noun with article, feminine plural dative - to sins", "*apogenomenoi*": "aorist middle participle, masculine plural nominative - having died to/having ceased from", "*tē dikaiosynē*": "noun with article, feminine singular dative - to righteousness", "*zēsōmen*": "aorist active subjunctive, 1st person plural - we might live", "*hou*": "relative pronoun, masculine singular genitive - of whom", "*tō mōlōpi*": "noun with article, masculine singular dative - by the wound/bruise", "*autou*": "pronoun, masculine singular genitive - of him/his", "*iathēte*": "aorist passive indicative, 2nd person plural - you were healed" }, "variants": { "*anēnegken*": "bore/carried up/offered up", "*sōmati*": "body/physical form", "*xylon*": "tree/wood/cross", "*apogenomenoi*": "having died to/having ceased from/being removed from", "*dikaiosynē*": "righteousness/justice", "*zēsōmen*": "we might live/might be alive", "*mōlōpi*": "wound/bruise/welt/stripe", "*iathēte*": "were healed/were cured" } }
• Jer 51:40 : 40 { "verseID": "Jeremiah.51.40", "source": "אֽוֹרִידֵ֖ם כְּכָרִ֣ים לִטְב֑וֹחַ כְּאֵילִ֖ים עִם־עַתּוּדִֽים", "text": "*ʾôrîdēm* like-*kārîm* to-*ṭəbôaḥ* like-*ʾêlîm* with-*ʿattûdîm*", "grammar": { "*ʾôrîdēm*": "verb, Hiphil imperfect, 1st singular with 3rd masculine plural suffix - I will bring them down", "*kārîm*": "noun, masculine plural - lambs", "*ṭəbôaḥ*": "noun, masculine singular - slaughter", "*ʾêlîm*": "noun, masculine plural - rams", "*ʿattûdîm*": "noun, masculine plural - male goats/he-goats" }, "variants": { "*ʾôrîdēm*": "I will bring them down/I will make them descend", "*kārîm*": "lambs/young sheep", "*ṭəbôaḥ*": "slaughter/butchering", "*ʾêlîm*": "rams/male sheep", "*ʿattûdîm*": "male goats/he-goats/leaders" } }
• John 1:29 : 29 { "verseID": "John.1.29", "source": "¶Τῇ ἐπαύριον βλέπει ὁ Ἰωάννης τὸν Ἰησοῦν ἐρχόμενον πρὸς αὐτόν, καὶ λέγει, Ἴδε ὁ Ἀμνὸς τοῦ Θεοῦ, ὁ αἴρων τὴν ἁμαρτίαν τοῦ κόσμου.", "text": "The next day *blepei ho Iōannēs ton Iēsoun erchomenon pros auton*, and *legei*, *Ide* the *Amnos tou Theou*, the one *airōn* the *hamartian tou kosmou*.", "grammar": { "*blepei*": "present active indicative 3rd person singular of *blepō* - sees", "*Iōannēs*": "nominative masculine singular - John", "*Iēsoun*": "accusative masculine singular - Jesus", "*erchomenon*": "present middle/passive participle, accusative masculine singular of *erchomai* - coming", "*pros*": "preposition with accusative - toward/to", "*auton*": "accusative masculine singular pronoun - him", "*legei*": "present active indicative 3rd person singular of *legō* - says", "*Ide*": "aorist active imperative 2nd person singular of *eidon* - behold/look", "*Amnos*": "nominative masculine singular - Lamb", "*Theou*": "genitive masculine singular - of God", "*airōn*": "present active participle, nominative masculine singular of *airō* - taking away/removing", "*hamartian*": "accusative feminine singular - sin", "*kosmou*": "genitive masculine singular - of world" }, "variants": { "*blepei*": "sees/perceives/observes", "*erchomenon*": "coming/approaching", "*pros*": "toward/to/with", "*Ide*": "behold/look/see", "*Amnos*": "Lamb (sacrificial imagery)", "*airōn*": "taking away/removing/lifting up", "*hamartian*": "sin/wrongdoing/missing the mark", "*kosmou*": "world/universe/mankind" } }
• Ps 39:2 : 2 { "verseID": "Psalms.39.2", "source": "אָמַ֗רְתִּי אֶֽשְׁמְרָ֣ה דְרָכַי֮ מֵחֲט֢וֹא בִלְשׁ֫וֹנִ֥י אֶשְׁמְרָ֥ה לְפִ֥י מַחְס֑וֹם בְּעֹ֖ד רָשָׁ֣ע לְנֶגְדִּֽי׃", "text": "*ʾāmartî* *ʾešmərāh* *dərākay* from-*ḥăṭôʾ* with-*lišônî* *ʾešmərāh* to-*pî* *maḥsôm* in-*ʿōd* *rāšāʿ* to-*negdî*", "grammar": { "*ʾāmartî*": "verb, qal perfect 1st person singular - I said", "*ʾešmərāh*": "verb, qal imperfect 1st person singular cohortative - I will guard/keep", "*dərākay*": "noun, masculine plural construct with 1st person singular suffix - my ways", "*ḥăṭôʾ*": "verb, qal infinitive construct with prefixed preposition 'mē' - from sinning", "*lišônî*": "noun, feminine singular with 1st person singular suffix and prefixed preposition 'bə' - with my tongue", "*ʾešmərāh*": "verb, qal imperfect 1st person singular cohortative - I will guard/keep", "*pî*": "noun, masculine singular construct with 1st person singular suffix and prefixed preposition 'lə' - for my mouth", "*maḥsôm*": "noun, masculine singular - muzzle/bridle", "*ʿōd*": "adverb with prefixed preposition 'bə' - while/during", "*rāšāʿ*": "adjective used as substantive, masculine singular - wicked/evil one", "*negdî*": "preposition with 1st person singular suffix and prefixed preposition 'lə' - before me/in my presence" }, "variants": { "*ʾāmartî*": "I said/thought/decided", "*ʾešmərāh*": "I will guard/watch/keep/preserve", "*dərākay*": "my ways/paths/conduct", "*ḥăṭôʾ*": "sinning/offending/missing the mark", "*maḥsôm*": "muzzle/bridle/guard", "*rāšāʿ*": "wicked one/evil person/ungodly" } }
• Ps 44:11-12 : 11 { "verseID": "Psalms.44.11", "source": "תְּשִׁיבֵ֣נוּ אָ֭חוֹר מִנִּי־צָ֑ר וּ֝מְשַׂנְאֵ֗ינוּ שָׁ֣סוּ לָֽמוֹ׃", "text": "*tĕšîbēnû* *ʾāḥôr* from *minnî*-*ṣār* and *ûmĕśanĕʾênû* *šāsû* *lāmô*", "grammar": { "*tĕšîbēnû*": "verb, hiphil imperfect, 2nd person masculine singular + 1st person plural suffix - you make us turn back", "*ʾāḥôr*": "adverb - backward", "*minnî*": "preposition - from", "*ṣār*": "participle, qal active, masculine singular - adversary", "*ûmĕśanĕʾênû*": "conjunction + participle, piel, masculine plural + 1st person plural suffix - and those who hate us", "*šāsû*": "verb, qal perfect, 3rd person plural - they plunder", "*lāmô*": "preposition + 3rd person masculine plural suffix (poetic form) - for themselves" }, "variants": { "*tĕšîbēnû*": "make us turn back/cause us to retreat/turn us away", "*ṣār*": "adversary/enemy/foe", "*ûmĕśanĕʾênû*": "those who hate us/our enemies", "*šāsû*": "plunder/spoil/take as plunder" } } 12 { "verseID": "Psalms.44.12", "source": "תִּ֭תְּנֵנוּ כְּצֹ֣אן מַאֲכָ֑ל וּ֝בַגּוֹיִ֗ם זֵרִיתָֽנוּ׃", "text": "*tittĕnēnû* like *kĕṣōʾn* *maʾăkāl* and in *ûbaggôyim* *zērîtānû*", "grammar": { "*tittĕnēnû*": "verb, qal imperfect, 2nd person masculine singular + 1st person plural suffix - you give us", "*kĕṣōʾn*": "preposition + noun, feminine singular construct - like sheep of", "*maʾăkāl*": "noun, masculine singular - food", "*ûbaggôyim*": "conjunction + preposition + article + noun, masculine plural - and among the nations", "*zērîtānû*": "verb, piel perfect, 2nd person masculine singular + 1st person plural suffix - you have scattered us" }, "variants": { "*tittĕnēnû*": "give/hand over/deliver", "*kĕṣōʾn*": "like sheep/like a flock", "*maʾăkāl*": "food/consumption/something to be eaten", "*zērîtānû*": "scattered/dispersed/winnowed" } }
• Ps 39:9 : 9 { "verseID": "Psalms.39.9", "source": "מִכָּל־פְּשָׁעַ֥י הַצִּילֵ֑נִי חֶרְפַּ֥ת נָ֝בָ֗ל אַל־תְּשִׂימֵֽנִי׃", "text": "From-all-*pəšāʿay* *haṣṣîlēnî* *ḥerpat* *nābāl* not-*təśîmēnî*", "grammar": { "*pəšāʿay*": "noun, masculine plural with 1st person singular suffix and prefixed 'min' and 'kol' - from all my transgressions", "*haṣṣîlēnî*": "verb, hiphil imperative masculine singular with 1st person singular suffix - deliver me", "*ḥerpat*": "noun, feminine singular construct - reproach of", "*nābāl*": "adjective used as substantive, masculine singular - fool", "*təśîmēnî*": "verb, qal imperfect 2nd person masculine singular with 1st person singular suffix and negative 'al' - do not make me" }, "variants": { "*pəšāʿay*": "my transgressions/rebellions/offenses", "*haṣṣîlēnî*": "deliver me/rescue me/save me", "*ḥerpat*": "reproach/scorn/disgrace", "*nābāl*": "fool/senseless person/godless person", "*təśîmēnî*": "make me/put me/place me" } }
• Jer 11:19 : 19 { "verseID": "Jeremiah.11.19", "source": "וַאֲנִ֕י כְּכֶ֥בֶשׂ אַלּ֖וּף יוּבַ֣ל לִטְב֑וֹחַ וְלֹֽא־יָדַ֜עְתִּי כִּֽי־עָלַ֣י ׀ חָשְׁב֣וּ מַחֲשָׁב֗וֹת נַשְׁחִ֨יתָה עֵ֤ץ בְּלַחְמוֹ֙ וְנִכְרְתֶ֙נּוּ֙ מֵאֶ֣רֶץ חַיִּ֔ים וּשְׁמ֖וֹ לֹֽא־יִזָּכֵ֥ר עֽוֹד׃", "text": "And-I like-*kebeś* *ʾallûp* *yûbal* to-*ṭĕbôaḥ*, and-not-*yādaʿtî* that-against-me they-*ḥāšbû* *maḥăšābôt*: let-us-*našḥîtāh* *ʿēṣ* in-*laḥmô* and-let-us-*nikrĕtennû* from-*ʾereṣ* *ḥayyîm*, and-*šĕmô* not-*yizzākēr* again.", "grammar": { "*kebeś*": "noun, masculine singular - lamb", "*ʾallûp*": "adjective, masculine singular - docile/tame", "*yûbal*": "Hophal imperfect, 3rd person masculine singular - is led", "*ṭĕbôaḥ*": "Qal infinitive construct - to slaughter", "*yādaʿtî*": "Qal perfect, 1st person singular - I knew", "*ḥāšbû*": "Qal perfect, 3rd person common plural - they devised", "*maḥăšābôt*": "noun, feminine plural - plans/schemes", "*našḥîtāh*": "Hiphil cohortative, 1st person plural - let us destroy", "*ʿēṣ*": "noun, masculine singular - tree", "*laḥmô*": "noun, masculine singular with 3rd person masculine singular suffix - its bread/fruit", "*nikrĕtennû*": "Qal imperfect cohortative, 1st person plural with 3rd person masculine singular suffix - let us cut him off", "*ʾereṣ*": "noun, feminine singular construct - land of", "*ḥayyîm*": "noun, masculine plural - living", "*šĕmô*": "noun, masculine singular with 3rd person masculine singular suffix - his name", "*yizzākēr*": "Niphal imperfect, 3rd person masculine singular - will be remembered" }, "variants": { "*kebeś ʾallûp*": "tame lamb/gentle lamb/docile sheep", "*yûbal liṭĕbôaḥ*": "led to slaughter/brought to butchering", "*ḥāšbû maḥăšābôt*": "they devised plans/they schemed schemes/they plotted plots", "*našḥîtāh ʿēṣ bĕlaḥmô*": "let us destroy the tree with its food/let us ruin the tree in its prime/let us poison the tree with its fruit", "*nikrĕtennû mēʾereṣ ḥayyîm*": "let us cut him off from the land of the living/let us remove him from among the living" } }
• Jer 12:3 : 3 { "verseID": "Jeremiah.12.3", "source": "וְאַתָּ֤ה יְהוָה֙ יְדַעְתָּ֔נִי תִּרְאֵ֕נִי וּבָחַנְתָּ֥ לִבִּ֖י אִתָּ֑ךְ הַתִּקֵם֙ כְּצֹ֣אן לְטִבְחָ֔ה וְהַקְדִּשֵׁ֖ם לְי֥וֹם הֲרֵגָֽה׃ ס", "text": "*wə*-you *YHWH* *yədaʿtanî* you-*tirʾēnî* *û*-*bāḥantā* *libbî* with-you, *hattiqēm* like-*ṣōʾn* for-*ṭibḥāh* *wə*-*haqdišēm* for-*yôm* *hărēgāh*", "grammar": { "*wə*": "conjunction - and", "*yədaʿtanî*": "verb, Qal perfect, 2nd person masculine singular with 1st person singular suffix - you know me", "*tirʾēnî*": "verb, Qal imperfect, 2nd person masculine singular with 1st person singular suffix - you see me", "*û*": "conjunction - and", "*bāḥantā*": "verb, Qal perfect, 2nd person masculine singular - you have tested", "*libbî*": "noun, masculine singular construct with 1st person singular suffix - my heart", "*hattiqēm*": "verb, Hiphil imperative, masculine singular with 3rd person masculine plural suffix - pull/drag them away", "*ṣōʾn*": "noun, common - sheep/flock", "*ṭibḥāh*": "noun, feminine singular - slaughter", "*haqdišēm*": "verb, Hiphil imperative, masculine singular with 3rd person masculine plural suffix - set them apart/consecrate them", "*yôm*": "noun, masculine singular construct - day", "*hărēgāh*": "noun, feminine singular - killing/slaughter" }, "variants": { "*bāḥantā libbî*": "tested my heart/examined my mind", "*hattiqēm*": "pull them away/drag them off/set them apart", "*ṭibḥāh*": "slaughter/butchering", "*haqdišēm*": "set them apart/consecrate them/designate them", "*yôm hărēgāh*": "day of slaughter/day of killing" } }
• Rom 8:36 : 36 { "verseID": "Romans.8.36", "source": "Καθὼς γέγραπται, ὅτι Ἕνεκά σοῦ θανατούμεθα ὅλην τὴν ἡμέραν· ἐλογίσθημεν ὡς πρόβατα σφαγῆς.", "text": "*Kathōs gegraptai, hoti Heneka sou thanatoumetha holēn tēn hēmeran; elogisthēmen hōs probata sphagēs*.", "grammar": { "*Kathōs*": "subordinating conjunction - just as", "*gegraptai*": "perfect passive indicative 3rd person singular - it has been written", "*hoti*": "conjunction - that", "*Heneka*": "preposition with genitive - for the sake of", "*sou*": "genitive 2nd person singular - you", "*thanatoumetha*": "present passive indicative 1st person plural - we are being put to death", "*holēn*": "accusative feminine singular - whole/all", "*tēn hēmeran*": "accusative feminine singular - the day", "*elogisthēmen*": "aorist passive indicative 1st person plural - we were considered", "*hōs*": "comparative particle - as/like", "*probata*": "nominative neuter plural - sheep", "*sphagēs*": "genitive feminine singular - of slaughter" }, "variants": { "*gegraptai*": "it has been written [perfect passive - completed action with continuing results]", "*Heneka sou*": "for your sake/on account of you", "*thanatoumetha*": "we are being put to death/killed [ongoing passive]", "*holēn tēn hēmeran*": "all day long/the whole day", "*elogisthēmen*": "we were considered/reckoned/regarded [completed passive action]", "*probata sphagēs*": "sheep of slaughter/sheep for slaughtering" } }
• Matt 26:62-63 : 62 { "verseID": "Matthew.26.62", "source": "Καὶ ἀναστὰς ὁ ἀρχιερεὺς, εἶπεν αὐτῷ, Οὐδὲν ἀποκρίνῃ; τί οὗτοί σου καταμαρτυροῦσιν;", "text": "And *anastas* the *archiereus*, *eipen* to him, Nothing *apokrinē*? what these of you *katamartyrousin*?", "grammar": { "*anastas*": "aorist active participle, nominative masculine singular - having risen", "*archiereus*": "nominative masculine singular - high priest", "*eipen*": "aorist active indicative, 3rd person singular - said", "*apokrinē*": "present middle/passive indicative, 2nd person singular - you answer", "*katamartyrousin*": "present active indicative, 3rd person plural - they testify against" }, "variants": { "*anastas*": "rising/standing up", "*apokrinē*": "you answer/you respond", "*katamartyrousin*": "testify against/witness against" } } 63 { "verseID": "Matthew.26.63", "source": "Ὁ δὲ Ἰησοῦς ἐσιώπα. Καὶ ἀποκριθεὶς ὁ ἀρχιερεὺς εἶπεν αὐτῷ, Ἐξορκίζω σε κατὰ τοῦ Θεοῦ τοῦ ζῶντος, ἵνα ἡμῖν εἴπῃς εἰ σὺ εἶ ὁ Χριστός, ὁ Υἱὸς τοῦ Θεοῦ.", "text": "The *de* *Iēsous* *esiōpa*. And *apokritheis* the *archiereus* *eipen* to him, *Exorkizō* you *kata* the *Theou* the *zōntos*, *hina* to us *eipēs* if you are the *Christos*, the *Huios* of the *Theou*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*Iēsous*": "nominative masculine singular - Jesus", "*esiōpa*": "imperfect active indicative, 3rd person singular - was silent", "*apokritheis*": "aorist passive participle, nominative masculine singular - having answered", "*archiereus*": "nominative masculine singular - high priest", "*eipen*": "aorist active indicative, 3rd person singular - said", "*Exorkizō*": "present active indicative, 1st person singular - I put under oath", "*kata*": "preposition + genitive - by", "*Theou*": "genitive masculine singular - of God", "*zōntos*": "present active participle, genitive masculine singular - living", "*hina*": "subordinating conjunction - that", "*eipēs*": "aorist active subjunctive, 2nd person singular - you might tell", "*Christos*": "nominative masculine singular - Christ/Messiah/Anointed One", "*Huios*": "nominative masculine singular - Son", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*esiōpa*": "was silent/kept silent (continuous action)", "*apokritheis*": "answering/responding", "*Exorkizō*": "I adjure/I put under oath", "*zōntos*": "living/alive", "*eipēs*": "tell/say", "*Christos*": "Messiah/Anointed One/Christ" } }
• Luke 23:34 : 34 { "verseID": "Luke.23.34", "source": "¶Ὁ δὲ Ἰησοῦς ἔλεγεν, Πάτερ, ἄφες αὐτοῖς· οὐ γὰρ οἴδασιν τί ποιοῦσιν. Διαμεριζόμενοι δὲ τὰ ἱμάτια αὐτοῦ, ἔβαλον κλῆρον.", "text": "The *de* *Iēsous* was-*elegen*, *Pater*, *aphes* them; not for they-*oidasin* what they-*poiousin*. *Diamerizomenoi* *de* the *himatia* of-him, they-*ebalon* *klēron*.", "grammar": { "*Iēsous*": "nominative singular masculine - Jesus", "*elegen*": "imperfect active indicative, 3rd singular - was saying", "*Pater*": "vocative singular masculine - Father", "*aphes*": "aorist active imperative, 2nd singular - forgive/release", "*oidasin*": "perfect active indicative, 3rd plural - they know", "*poiousin*": "present active indicative, 3rd plural - they do/are doing", "*Diamerizomenoi*": "present middle/passive participle, nominative plural masculine - dividing among themselves", "*himatia*": "accusative plural neuter - garments/clothes", "*ebalon*": "aorist active indicative, 3rd plural - cast/threw", "*klēron*": "accusative singular masculine - lot/dice" }, "variants": { "*elegen*": "was saying/speaking", "*Pater*": "Father", "*aphes*": "forgive/release/let go", "*oidasin*": "know/understand", "*poiousin*": "do/make/perform", "*Diamerizomenoi*": "dividing/distributing among themselves", "*himatia*": "garments/clothes/robes", "*ebalon*": "cast/threw/placed", "*klēron*": "lot/dice/portion" } }
• 1 Pet 1:19 : 19 { "verseID": "1 Peter.1.19", "source": "Ἀλλὰ τιμίῳ αἵματι ὡς ἀμνοῦ, ἀμώμου καὶ ἀσπίλου Χριστοῦ:", "text": "But with *timiō* *haimati* as of *amnou*, *amōmou* and *aspilou* *Christou*:", "grammar": { "*timiō*": "dative, neuter, singular - means/instrument", "*haimati*": "dative, neuter, singular - means/instrument", "*amnou*": "genitive, masculine, singular - comparison", "*amōmou*": "genitive, masculine, singular - attributive", "*aspilou*": "genitive, masculine, singular - attributive", "*Christou*": "genitive, masculine, singular - apposition/identification" }, "variants": { "*timiō*": "precious/valuable/costly", "*haimati*": "blood/bloodshed", "*amnou*": "lamb/sheep", "*amōmou*": "unblemished/without defect/flawless", "*aspilou*": "spotless/unstained/without blemish", "*Christou*": "Christ/Messiah/Anointed One" } }