Verse 25
{ "verseID": "Colossians.3.25", "source": "Ὁ δὲ ἀδικῶν κομιεῖται ὃ ἠδίκησεν: καὶ οὐκ ἔστιν προσωποληψία.", "text": "But the one *adikōn* will *komieitai* what he *ēdikēsen*: and not *estin* *prosōpolēpsia*.", "grammar": { "*de*": "contrastive particle - but/and", "*adikōn*": "present active participle, nominative, masculine, singular - doing wrong", "*komieitai*": "future middle indicative, 3rd person singular - will receive/carry away", "*ēdikēsen*": "aorist active indicative, 3rd person singular - did wrong", "*ouk estin*": "present active indicative, 3rd person singular with negative - there is not", "*prosōpolēpsia*": "nominative, feminine, singular - partiality/favoritism" }, "variants": { "*adikōn*": "doing wrong/acting unjustly/mistreating", "*komieitai*": "will receive/carry away/be repaid for", "*ēdikēsen*": "did wrong/acted unjustly/committed injustice", "*prosōpolēpsia*": "partiality/favoritism/respect of persons/discrimination" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Men den som gjør urett, skal få tilbake det han har gjort galt; og det er ingen forskjellsbehandling.
NT, oversatt fra gresk
Men den som gjør urett, skal få det han har gjort, og det er ingen forskjell på personer.
Norsk King James
Men den som gjør feil, skal få konsekvenser for det onde han har gjort; og det er ikke forskjell på personer.
Modernisert Norsk Bibel 1866
Men den som gjør urett, skal få igjen for uretten han har gjort, og det er ingen partiskhet.”}]} fjern støttefoten og trappetrinnene for å få plass til en flat filmbalanse brett ut kontrollets lagringsstol det er bra å passe på at tapet er sikkert festet før du beveger dette for å unngå skader.
KJV/Textus Receptus til norsk
Men den som gjør urett, skal få igjen for den urett han har gjort: og det er ingen persons anseelse.
Den norske oversettelsen av Det Nye Testamente
Men den som gjør urett skal få igjen for sine ugjerninger, og det er ingen forskjellsbehandling.
Bibelen: En Moderne Oversettelse av King James Version 1611
Men den som gjør urett, skal få igjen for den urett han har gjort, og det er ingen persons anseelse.
o3-mini KJV Norsk
Den som gjør urett, skal få sin straff for den urett han har gjort, for det er ingen forskjellsbehandling.
gpt4.5-preview
Men den som gjør urett skal få igjen for den urett han har gjort, og hos Gud er det ikke forskjellsbehandling.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Men den som gjør urett skal få igjen for den urett han har gjort, og hos Gud er det ikke forskjellsbehandling.
Lingvistisk bibeloversettelse fra grunntekst
For den som gjør urett, skal få igjen for det han har gjort urett i, og det er ingen personlige hensyn.
Linguistic Bible Translation from Source Texts
But the one who does wrong will be repaid for what he has done, and there is no favoritism.
NT, oversatt fra gresk Aug2024
For den som gjør urett, skal få igjen for den urett han har gjort, og det er ingen forskjellsbehandling.
Original Norsk Bibel 1866
Men hvo, som gjør Uret, skal faae (Vederlag) for det, hvori han gjorde Uret; og der er ikke Persons Anseelse.
King James Version 1769 (Standard Version)
But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.
KJV 1769 norsk
Men den som gjør urett, skal få igjen for det han har gjort; og det er ingen forskjellsbehandling.
KJV1611 - Moderne engelsk
But he who does wrong shall receive for the wrong which he has done, and there is no partiality.
King James Version 1611 (Original)
But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.
Norsk oversettelse av Webster
Men den som gjør urett, skal få igjen for det han har gjort, og det er ingen partiskhet.
Norsk oversettelse av Youngs Literal Translation
Men den som gjør urett, skal få igjen for det han har gjort urett i, og her gjøres det ikke forskjell på folk.
Norsk oversettelse av ASV1901
For den som gjør urett, skal få igjen for det han har gjort urett; det er ikke forskjell på folk.
Norsk oversettelse av BBE
For uredelighet vil bli straffet som det må, uten hensyn til noens posisjon.
Tyndale Bible (1526/1534)
But he that doth wronge shall receave for the wronge that he hath done: for there is no respect of persons.
Coverdale Bible (1535)
But he that doth wronge, shal receaue for the wronge that he hath done, for there is no respecte of persons (with God.)
Geneva Bible (1560)
But he that doeth wrong, shall receiue for the wrong that he hath done: and there is no respect of persons.
Bishops' Bible (1568)
But he that doth wrong, shall receaue for the wrong he hath done: And there is no respect of persons.
Authorized King James Version (1611)
But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.
Webster's Bible (1833)
But he who does wrong will receive again for the wrong that he has done, and there is no partiality.
Young's Literal Translation (1862/1898)
and he who is doing unrighteously shall receive what he did unrighteously, and there is no acceptance of persons.
American Standard Version (1901)
For he that doeth wrong shall receive again for the wrong that he hath done: and there is no respect of persons.
Bible in Basic English (1941)
For the wrongdoer will have punishment for the wrong he has done, without respect for any man's position.
World English Bible (2000)
But he who does wrong will receive again for the wrong that he has done, and there is no partiality.
NET Bible® (New English Translation)
For the one who does wrong will be repaid for his wrong, and there are no exceptions.
Referenced Verses
- Acts 10:34 : 34 { "verseID": "Acts.10.34", "source": "¶Ἀνοίξας δὲ Πέτρος τὸ στόμα, εἶπεν, Ἐπʼ ἀληθείας καταλαμβάνομαι ὅτι οὐκ ἔστιν προσωπολήπτης ὁ Θεός:", "text": "*Anoixas* *de* *Petros* the *stoma*, *eipen*, Upon *alētheias* I *katalambanomai* that not *estin* *prosōpolēptēs* the *Theos*:", "grammar": { "*Anoixas*": "aorist active participle, nominative, masculine, singular - having opened", "*de*": "postpositive particle - but/and/now", "*Petros*": "nominative, masculine, singular - Peter (name)", "*stoma*": "accusative, neuter, singular - mouth", "*eipen*": "aorist active indicative, 3rd singular - he said", "*alētheias*": "genitive, feminine, singular - of truth", "*katalambanomai*": "present middle indicative, 1st singular - I perceive/understand/grasp", "*estin*": "present active indicative, 3rd singular - is", "*prosōpolēptēs*": "nominative, masculine, singular - respecter of persons/one who shows favoritism", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*katalambanomai*": "perceive/understand/grasp/comprehend", "*prosōpolēptēs*": "respecter of persons/one who shows favoritism/partial" } }
- Rom 2:11 : 11 { "verseID": "Romans.2.11", "source": "Οὐ γάρ ἐστιν προσωποληψία παρὰ τῷ Θεῷ.", "text": "For not *estin* *prosōpolēpsia* with *tō Theō*.", "grammar": { "*estin*": "verb, present indicative, 3rd person singular - is", "*prosōpolēpsia*": "noun, nominative, feminine, singular - partiality/favoritism", "*tō Theō*": "article + noun, dative, masculine, singular - with God" }, "variants": { "*prosōpolēpsia*": "partiality/favoritism/respect of persons", "*Theō*": "God/deity" } }
- 1 Thess 4:6 : 6 { "verseID": "1 Thessalonians.4.6", "source": "Τὸ μὴ ὑπερβαίνειν καὶ πλεονεκτεῖν ἐν τῷ πράγματι τὸν ἀδελφὸν αὐτοῦ: διότι ἔκδικος ὁ Κύριος περὶ πάντων τούτων, καθὼς καὶ προείπαμεν ὑμῖν καὶ διεμαρτυράμεθα.", "text": "The not to *hyperbainein* and to *pleonektein* in the *pragmati* the *adelphon* of him: because *ekdikos* the *Kyrios* concerning all these things, just as also we *proeipamen* to you and *diemartyrametha*.", "grammar": { "*hyperbainein*": "present, infinitive, active - to overstep/transgress", "*pleonektein*": "present, infinitive, active - to take advantage/defraud", "*pragmati*": "dative, neuter, singular - matter/affair/business (locative)", "*adelphon*": "accusative, masculine, singular - brother (direct object)", "*ekdikos*": "nominative, masculine, singular - avenger/one who punishes", "*Kyrios*": "nominative, masculine, singular - Lord (subject)", "*proeipamen*": "aorist, indicative, active, 1st person, plural - we told before/forewarned", "*diemartyrametha*": "aorist, indicative, middle, 1st person, plural - we solemnly testified/charged" }, "variants": { "*hyperbainein*": "overstep/transgress/go beyond limits", "*pleonektein*": "take advantage/defraud/cheat/exploit", "*pragmati*": "matter/affair/business/thing", "*adelphon*": "brother/fellow believer", "*ekdikos*": "avenger/one who punishes/vindicator", "*proeipamen*": "told before/forewarned/previously said", "*diemartyrametha*": "solemnly testified/charged/witnessed" } }
- Deut 10:17 : 17 { "verseID": "Deuteronomy.10.17", "source": "כִּ֚י יְהוָ֣ה אֱלֹֽהֵיכֶ֔ם ה֚וּא אֱלֹהֵ֣י הָֽאֱלֹהִ֔ים וַאֲדֹנֵ֖י הָאֲדֹנִ֑ים הָאֵ֨ל הַגָּדֹ֤ל הַגִּבֹּר֙ וְהַנּוֹרָ֔א אֲשֶׁר֙ לֹא־יִשָּׂ֣א פָנִ֔ים וְלֹ֥א יִקַּ֖ח שֹֽׁחַד׃", "text": "For *YHWH* *ʾĕlōhêkem* *hûʾ* *ʾĕlōhê* the *ʾĕlōhîm* and *ʾădonê* the *ʾădonîm* the *ʾēl* the *gādōl* the *gibbōr* and the *nôrāʾ* *ʾăšer* not *yiśśāʾ* *pānîm* and not *yiqqaḥ* *šōḥad*", "grammar": { "*YHWH*": "divine name - Yahweh/LORD", "*ʾĕlōhêkem*": "masculine plural with 2nd masculine plural suffix - your God", "*hûʾ*": "3rd masculine singular pronoun - he", "*ʾĕlōhê*": "masculine plural construct - God of", "*ʾĕlōhîm*": "masculine plural with definite article - the gods", "*ʾădonê*": "masculine plural construct - Lord of", "*ʾădonîm*": "masculine plural with definite article - the lords", "*ʾēl*": "masculine singular with definite article - the God", "*gādōl*": "masculine singular with definite article - the great", "*gibbōr*": "masculine singular with definite article - the mighty", "*nôrāʾ*": "niphal participle masculine singular with definite article - the fearsome", "*ʾăšer*": "relative pronoun - who", "*yiśśāʾ*": "qal imperfect 3rd masculine singular with negation - he does not lift up/show partiality", "*pānîm*": "masculine plural - faces", "*yiqqaḥ*": "qal imperfect 3rd masculine singular with negation - he does not take", "*šōḥad*": "masculine singular - bribe" }, "variants": { "*ʾĕlōhîm*": "God/gods/divine beings", "*ʾādôn*": "lord/master/owner", "*ʾēl*": "God/divine being", "*gādōl*": "great/large/important", "*gibbōr*": "mighty/powerful/warrior", "*nôrāʾ*": "fearsome/awesome/terrible", "*nāśāʾ pānîm*": "show partiality/favoritism", "*lāqaḥ*": "take/receive/accept", "*šōḥad*": "bribe/gift/payment" } }
- 2 Chr 19:7 : 7 { "verseID": "2 Chronicles.19.7", "source": "וְעַתָּ֕ה יְהִ֥י פַֽחַד־יְהוָ֖ה עֲלֵיכֶ֑ם שִׁמְר֣וּ וַעֲשׂ֔וּ כִּֽי־אֵ֞ין עִם־יְהוָ֣ה אֱלֹהֵ֗ינוּ עַוְלָ֛ה וּמַשֹּׂ֥א פָנִ֖ים וּמִקַּח־שֹֽׁחַד׃", "text": "And-now *yəhî* *p̄aḥaḏ*-*YHWH* upon-you *šimrû* and-*waʿăśû* for-*ʾên* with-*YHWH* *ʾĕlōhênû* *ʿawlāh* and-*maśōʾ* *p̄ānîm* and-*miqqaḥ*-*šōḥaḏ*", "grammar": { "*yəhî*": "qal jussive, 3rd masculine singular - let be", "*p̄aḥaḏ*": "noun, masculine singular construct - fear of", "*šimrû*": "qal imperative, masculine plural - watch/keep/observe", "*waʿăśû*": "waw + qal imperative, masculine plural - and do/act", "*ʾên*": "particle of negation - there is not", "*ʾĕlōhênû*": "noun, masculine plural + 1st common plural suffix - our God", "*ʿawlāh*": "noun, feminine singular - injustice/wickedness", "*maśōʾ*": "noun, masculine singular construct - lifting/showing favoritism", "*p̄ānîm*": "noun, masculine plural - faces", "*miqqaḥ*": "noun, masculine singular construct - taking of", "*šōḥaḏ*": "noun, masculine singular - bribe", "וְ־": "conjunction - and", "עֲלֵיכֶ֑ם": "preposition + 2nd masculine plural suffix - upon you", "כִּֽי־": "conjunction - for/because", "עִם־": "preposition - with", "וּ־": "conjunction - and" }, "variants": { "*p̄aḥaḏ*": "fear/dread/reverence", "*šimrû*": "watch/guard/observe/be careful", "*ʿawlāh*": "injustice/wrongdoing/wickedness/perversion", "*maśōʾ* *p̄ānîm*": "partiality/favoritism/respect of persons", "*miqqaḥ*-*šōḥaḏ*": "taking of bribes/accepting bribes" } }
- 1 Pet 1:17 : 17 { "verseID": "1 Peter.1.17", "source": "Καὶ εἰ Πατέρα ἐπικαλεῖσθε, τὸν ἀπροσωπολήπτως κρίνοντα κατὰ τὸ ἑκάστου ἔργον, ἐν φόβῳ τὸν τῆς παροικίας ὑμῶν χρόνον ἀναστράφητε:", "text": "And if *Patera* you *epikaleisthe*, the one *aprosōpolēptōs* *krinonta* according to the of each *ergon*, in *phobō* the of the *paroikias* of you *chronon* *anastraphēte*:", "grammar": { "*Patera*": "accusative, masculine, singular - direct object", "*epikaleisthe*": "present, middle, indicative, 2nd person, plural - ongoing action", "*aprosōpolēptōs*": "adverb - manner", "*krinonta*": "present, active, participle, accusative, masculine, singular - attributive", "*ergon*": "accusative, neuter, singular - direct object", "*phobō*": "dative, masculine, singular - manner/emotion", "*paroikias*": "genitive, feminine, singular - possessive/relationship", "*chronon*": "accusative, masculine, singular - extent/duration", "*anastraphēte*": "aorist, passive, imperative, 2nd person, plural - command" }, "variants": { "*Patera*": "Father/ancestor/progenitor", "*epikaleisthe*": "call upon/invoke/address as", "*aprosōpolēptōs*": "impartially/without favoritism/without partiality", "*krinonta*": "judging/evaluating/assessing", "*ergon*": "work/deed/action", "*phobō*": "fear/reverence/respect", "*paroikias*": "sojourn/temporary residence/exile", "*chronon*": "time/period/duration", "*anastraphēte*": "conduct yourselves/behave/live" } }
- 2 Cor 5:10 : 10 { "verseID": "2 Corinthians.5.10", "source": "Τοὺς γὰρ πάντας ἡμᾶς φανερωθῆναι δεῖ ἔμπροσθεν τοῦ βήματος τοῦ Χριστοῦ· ἵνα κομίσηται ἕκαστος τὰ διὰ τοῦ σώματος, πρὸς ἃ ἔπραξεν, εἴτε ἀγαθὸν εἴτε κακόν.", "text": "The *gar* all us to be *phanerōthēnai* *dei* *emprosthen* of the *bēmatos* of the *Christou*; so that might *komisētai* *hekastos* the things through the *sōmatos*, according to what he *epraxen*, whether *agathon* or *kakon*.", "grammar": { "*gar*": "conjunction - for/because [explanatory]", "*phanerōthēnai*": "aorist passive infinitive - to be manifested/revealed", "*dei*": "present active indicative, 3rd person singular - it is necessary/must", "*emprosthen*": "preposition + genitive - before/in front of", "*bēmatos*": "noun, genitive neuter singular - judgment seat/tribunal", "*Christou*": "noun, genitive masculine singular - Christ", "*komisētai*": "aorist middle subjunctive, 3rd person singular - might receive/obtain", "*hekastos*": "adjective, nominative masculine singular - each one/every one", "*sōmatos*": "noun, genitive neuter singular - body", "*epraxen*": "aorist active indicative, 3rd person singular - did/practiced", "*agathon*": "adjective, accusative neuter singular - good", "*kakon*": "adjective, accusative neuter singular - evil/bad" }, "variants": { "*phanerōthēnai*": "to be manifested/revealed/made apparent", "*bēmatos*": "judgment seat/tribunal/platform", "*komisētai*": "might receive/obtain/get back", "*epraxen*": "did/practiced/performed", "*agathon*": "good/beneficial/upright", "*kakon*": "evil/bad/harmful" } }
- Eph 6:9 : 9 { "verseID": "Ephesians.6.9", "source": "Καὶ, οἱ κύριοι, τὰ αὐτὰ ποιεῖτε πρὸς αὐτούς, ἀνιέντες τὴν ἀπειλήν: εἰδότες ὅτι καὶ ὑμῶν αὐτῶν ὁ Κύριός ἐστιν ἐν οὐρανοῖς· καὶ προσωποληψία οὐκ ἔστιν παρʼ αὐτῷ.", "text": "And, the *kyrioi*, the same things *poieite pros* them, *anientes* the *apeilēn*: *eidotes* that also of you yourselves the *Kyrios estin* in *ouranois*; and *prosōpolēpsia ouk estin par'* him.", "grammar": { "*kyrioi*": "nominative, masculine, plural - masters/lords", "*poieite*": "present imperative, 2nd person plural - do/practice [continuous command]", "*pros*": "preposition + accusative - toward/to", "*anientes*": "present participle, nominative, masculine, plural - giving up/forsaking [continuous action]", "*apeilēn*": "accusative, feminine, singular - threatening/threat", "*eidotes*": "perfect participle, nominative, masculine, plural - knowing [completed action with continuing results]", "*Kyrios*": "nominative, masculine, singular - Lord/Master", "*estin*": "present indicative, 3rd person singular - is", "*ouranois*": "dative, masculine, plural - heavens", "*prosōpolēpsia*": "nominative, feminine, singular - favoritism/partiality", "*ouk estin*": "negative + present indicative, 3rd person singular - is not", "*par'*": "preposition + dative - with/beside" }, "variants": { "*kyrioi*": "masters/lords/owners", "*poieite*": "do/practice/perform", "*pros*": "toward/to/with regard to", "*anientes*": "giving up/forsaking/refraining from", "*apeilēn*": "threatening/threat/intimidation", "*eidotes*": "knowing/understanding/being aware", "*Kyrios*": "Lord/Master [divine title]", "*ouranois*": "heavens/sky/celestial realm", "*prosōpolēpsia*": "favoritism/partiality/respect of persons" } }
- Col 4:1 : 1 { "verseID": "Colossians.4.1", "source": "¶Οἱ κύριοι, τὸ δίκαιον καὶ τὴν ἰσότητα τοῖς δούλοις παρέχεσθε· εἰδότες ὅτι καὶ ὑμεῖς ἔχετε Κύριον ἐν οὐρανοῖς.", "text": "The *kyrioi*, the *dikaion* and the *isotēta* to the *doulois* *parechesthe*; *eidotes* that also you *echete* *Kyrion* in *ouranois*.", "grammar": { "*kyrioi*": "nominative, masculine, plural - masters/lords", "*dikaion*": "accusative, neuter, singular - what is just/right", "*isotēta*": "accusative, feminine, singular - equality/fairness", "*doulois*": "dative, masculine, plural - slaves/servants", "*parechesthe*": "present imperative, middle, 2nd plural - provide/grant/offer", "*eidotes*": "perfect participle, active, nominative, masculine, plural - knowing", "*echete*": "present indicative, active, 2nd plural - you have", "*Kyrion*": "accusative, masculine, singular - Lord/Master", "*ouranois*": "dative, masculine, plural - heavens" }, "variants": { "*kyrioi*": "masters/lords/owners", "*dikaion*": "justice/righteousness/what is right", "*isotēta*": "equality/fairness/equity/impartiality", "*parechesthe*": "grant/provide/supply/furnish", "*Kyrion*": "Lord/Master/Owner" } }
- 1 Cor 6:7-8 : 7 { "verseID": "1 Corinthians.6.7", "source": "Ἤδη μὲν οὖν ὅλως ἥττημα ἐν ὑμῖν ἐστιν, ὅτι κρίματα ἔχετε μεθʼ ἑαυτῶν. Διὰ τί οὐχὶ μᾶλλον ἀδικεῖσθε; διὰ τί οὐχὶ μᾶλλον ἀποστερεῖσθε;", "text": "*Ēdē* *men* *oun* *holōs* *hēttēma* in you *estin*, that *krimata* you *echete* with *heautōn*. *Dia ti* *ouchi* *mallon* *adikeisthe*? *Dia ti* *ouchi* *mallon* *apostereisthe*?", "grammar": { "*Ēdē*": "temporal adverb - already/now", "*men oun*": "conjunctive particles - therefore/indeed/certainly", "*holōs*": "adverb - altogether/completely/actually", "*hēttēma*": "nominative, neuter, singular - defeat/failure/loss", "*en hymin*": "preposition + dative, 2nd plural - among you", "*estin*": "present indicative, 3rd singular - is", "*hoti*": "conjunction - that/because", "*krimata*": "accusative, neuter, plural - lawsuits/judgments", "*echete*": "present indicative, 2nd plural - you have", "*meth' heautōn*": "preposition + genitive, reflexive pronoun - with yourselves/among yourselves", "*Dia ti*": "preposition + interrogative - why/for what reason", "*ouchi*": "intensive negative - not", "*mallon*": "comparative adverb - rather/instead", "*adikeisthe*": "present indicative, passive, 2nd plural - you are wronged", "*apostereisthe*": "present indicative, passive, 2nd plural - you are defrauded/robbed" }, "variants": { "*hēttēma*": "defeat/failure/deficiency/loss", "*krimata*": "lawsuits/legal cases/judgments", "*adikeisthe*": "are wronged/suffer injustice", "*apostereisthe*": "are defrauded/are robbed/are cheated" } } 8 { "verseID": "1 Corinthians.6.8", "source": "Ἀλλὰ, ὑμεῖς ἀδικεῖτε, καὶ ἀποστερεῖτε, καὶ ταῦτά ἀδελφούς.", "text": "But, you *adikeite*, and *apostereite*, and these things to *adelphous*.", "grammar": { "*Alla*": "strong adversative conjunction - but/rather", "*hymeis*": "nominative, 2nd plural, personal pronoun - you", "*adikeite*": "present indicative, active, 2nd plural - you do wrong", "*kai*": "conjunction - and", "*apostereite*": "present indicative, active, 2nd plural - you defraud", "*tauta*": "accusative, neuter, plural, demonstrative pronoun - these things", "*adelphous*": "accusative, masculine, plural - brothers" }, "variants": { "*adikeite*": "do wrong/commit injustice", "*apostereite*": "defraud/rob/cheat", "*adelphous*": "brothers/fellow believers" } }
- Phlm 1:18 : 18 { "verseID": "Philemon.1.18", "source": "Εἰ δέ τι ἠδίκησέν σε, ἢ ὀφείλει, τοῦτο ἐμοὶ ἐλλόγει·", "text": "If but anything he *ēdikēsen* you, or *opheilei*, this to me *ellogei*;", "grammar": { "Εἰ": "conjunction - if", "τι": "accusative, neuter, singular, indefinite pronoun - anything", "*ēdikēsen*": "aorist, indicative, active, 3rd person singular - he wronged", "σε": "accusative, second person singular pronoun - you", "*opheilei*": "present, indicative, active, 3rd person singular - he owes", "τοῦτο": "accusative, neuter, singular, demonstrative pronoun - this", "ἐμοὶ": "dative, first person singular pronoun - to me", "*ellogei*": "present, imperative, active, 2nd person singular - charge/impute" }, "variants": { "*ēdikēsen*": "he wronged/harmed/injured", "*opheilei*": "he owes/is indebted", "*ellogei*": "charge/impute/put to my account" } }
- Heb 2:2 : 2 { "verseID": "Hebrews.2.2", "source": "Εἰ γὰρ ὁ διʼ ἀγγέλων λαληθεὶς λόγος ἐγένετο βέβαιος, καὶ πᾶσα παράβασις καὶ παρακοὴ ἔλαβεν ἔνδικον μισθαποδοσίαν·", "text": "If *gar* the through *angelon* *lalētheis logos egeneto bebaios*, and every *parabasis* and *parakoē elaben endikon misthapodosian*;", "grammar": { "*gar*": "conjunction - for/because", "*angelon*": "genitive plural - of angels/messengers", "*lalētheis*": "aorist passive participle, nominative masculine singular - having been spoken", "*logos*": "nominative masculine singular - word/message", "*egeneto*": "aorist middle indicative, 3rd singular - became", "*bebaios*": "adjective, nominative masculine singular - firm/steadfast/valid", "*parabasis*": "nominative feminine singular - transgression/violation", "*parakoē*": "nominative feminine singular - disobedience/inattention", "*elaben*": "aorist active indicative, 3rd singular - received", "*endikon*": "adjective, accusative feminine singular - just/righteous", "*misthapodosian*": "accusative feminine singular - recompense/retribution/payment" }, "variants": { "*angelon*": "angels/messengers", "*logos*": "word/message/declaration", "*bebaios*": "firm/steadfast/valid/confirmed", "*parabasis*": "transgression/violation/overstepping", "*parakoē*": "disobedience/inattention/refusal to hear", "*misthapodosian*": "recompense/retribution/payment of wages" } }
- Job 34:19 : 19 { "verseID": "Job.34.19", "source": "אֲשֶׁ֤ר לֹֽא־נָשָׂ֨א ׀ פְּנֵ֥י שָׂרִ֗ים וְלֹ֣א נִכַּר־שׁ֭וֹעַ לִפְנֵי־דָ֑ל כִּֽי־מַעֲשֵׂ֖ה יָדָ֣יו כֻּלָּֽם׃", "text": "*ʾăšer* *lōʾ-nāśāʾ* *pənê* *śārîm* *wə-lōʾ* *nikkar-šôaʿ* *lipnê-dāl* *kî-maʿăśēh* *yādāyw* *kullām*", "grammar": { "*ʾăšer*": "relative pronoun - who", "*lōʾ*": "negative particle - not", "*nāśāʾ*": "Qal perfect, 3rd masculine singular - lifts/shows favoritism", "*pənê*": "masculine plural construct noun - faces of", "*śārîm*": "masculine plural noun - princes", "*wə-lōʾ*": "waw conjunction + negative particle - and not", "*nikkar*": "Niphal perfect, 3rd masculine singular - recognizes/acknowledges", "*šôaʿ*": "masculine singular adjective - noble", "*lipnê*": "preposition + masculine plural construct noun - before/above", "*dāl*": "masculine singular adjective - poor", "*kî*": "conjunction - for/because", "*maʿăśēh*": "masculine singular construct noun - work of", "*yādāyw*": "feminine dual noun + 3rd masculine singular suffix - his hands", "*kullām*": "masculine plural noun + 3rd masculine plural suffix - all of them" }, "variants": { "*nāśāʾ pənê*": "shows favoritism/is partial to/gives special treatment", "*śārîm*": "princes/officials/rulers", "*nikkar*": "recognizes/acknowledges/gives preference to", "*šôaʿ*": "noble/wealthy/aristocrat", "*dāl*": "poor/weak/lowly", "*maʿăśēh yādāyw*": "work of his hands/his creation/what he has made", "*kullām*": "all of them/each of them/they all" } }
- Job 37:24 : 24 { "verseID": "Job.37.24", "source": "לָ֭כֵן יְרֵא֣וּהוּ אֲנָשִׁ֑ים לֹֽא־יִ֝רְאֶ֗ה כָּל־חַכְמֵי־לֵֽב׃ פ", "text": "*lākēn yərēʾûhû ʾănāšîm lōʾ-yirʾeh kol-ḥakmê-lēḇ*", "grammar": { "*lākēn*": "adverb - therefore", "*yərēʾûhû*": "qal perfect, 3rd common plural with 3rd masculine singular suffix - they fear him", "*ʾănāšîm*": "noun, masculine plural - men/people", "*lōʾ*": "negative particle - not", "*yirʾeh*": "qal imperfect, 3rd masculine singular - he sees/regards", "*kol*": "noun, masculine singular construct - all of", "*ḥakmê*": "adjective, masculine plural construct - wise ones of", "*lēḇ*": "noun, masculine singular - heart" }, "variants": { "*lākēn*": "therefore/thus/so", "*yərēʾûhû*": "they fear him/they revere him/they are in awe of him", "*ʾănāšîm*": "men/people/persons", "*yirʾeh*": "sees/regards/looks upon/respects", "*ḥakmê-lēḇ*": "wise of heart/those wise in their own eyes/those wise in heart" } }
- Luke 20:21 : 21 { "verseID": "Luke.20.21", "source": "Καὶ ἐπηρώτησαν αὐτόν, λέγοντες, Διδάσκαλε, οἴδαμεν ὅτι ὀρθῶς λέγεις καὶ διδάσκεις, καὶ οὐ λαμβάνεις πρόσωπον, ἀλλʼ ἐπʼ ἀληθείας τὴν ὁδὸν τοῦ Θεοῦ διδάσκεις:", "text": "And they *epērōtēsan* him, *legontes*, *Didaskale*, we *oidamen* that *orthōs* you *legeis* and *didaskeis*, and not you *lambaneis prosōpon*, but upon *alētheias* the *hodon* of *Theou* you *didaskeis*:", "grammar": { "*epērōtēsan*": "aorist active, 3rd plural - they questioned", "*legontes*": "present active participle, nominative, plural - saying", "*Didaskale*": "vocative, masculine, singular - Teacher", "*oidamen*": "perfect active, 1st plural - we know", "*orthōs*": "adverb - rightly/correctly", "*legeis*": "present active, 2nd singular - you say/speak", "*didaskeis*": "present active, 2nd singular - you teach", "*lambaneis*": "present active, 2nd singular - you take/receive", "*prosōpon*": "accusative, neuter, singular - face/person/appearance", "*alētheias*": "genitive, feminine, singular - of truth", "*hodon*": "accusative, feminine, singular - way/path", "*Theou*": "genitive, masculine, singular - of God", "*didaskeis*": "present active, 2nd singular - you teach" }, "variants": { "*epērōtēsan*": "they questioned/they asked", "*Didaskale*": "Teacher/Master/Rabbi", "*oidamen*": "we know/we understand", "*orthōs*": "rightly/correctly/accurately", "*legeis*": "you say/you speak/you tell", "*didaskeis*": "you teach/you instruct", "*lambaneis prosōpon*": "show partiality/show favoritism/accept appearances", "*alētheias*": "truth/truthfulness/reality", "*hodon tou Theou*": "way of God/God's way/path of God" } }
- 2 Sam 14:14 : 14 { "verseID": "2 Samuel.14.14", "source": "כִּי־מ֣וֹת נָמ֔וּת וְכַמַּ֙יִם֙ הַנִּגָּרִ֣ים אַ֔רְצָה אֲשֶׁ֖ר לֹ֣א יֵאָסֵ֑פוּ וְלֹֽא־יִשָּׂ֤א אֱלֹהִים֙ נֶ֔פֶשׁ וְחָשַׁב֙ מַֽחֲשָׁב֔וֹת לְבִלְתִּ֛י יִדַּ֥ח מִמֶּ֖נּוּ נִדָּֽח׃", "text": "For *mûṯ* we will *mûṯ* and like the *mayim* the *nāgar* *ʾarṣâ* which not *ʾāsap* and not *nāśāʾ* *ʾĕlōhîm* *nepeš* and *ḥāšab* *maḥăšābâ* to not *nādaḥ* from him *niddāḥ*.", "grammar": { "*mûṯ*": "qal infinitive absolute - dying (first occurrence); qal imperfect 1st common plural - we will die (second occurrence)", "*nāgar*": "niphal participle masculine plural with definite article - poured out", "*ʾāsap*": "niphal imperfect 3rd masculine plural - they are gathered up", "*nāśāʾ*": "qal imperfect 3rd masculine singular - he lifts/takes away", "*ḥāšab*": "qal perfect 3rd masculine singular + waw consecutive - he devises", "*nādaḥ*": "niphal imperfect 3rd masculine singular - be banished/driven away", "*mayim*": "noun, masculine plural with definite article - water", "*ʾarṣâ*": "noun, feminine singular with directional he - to the ground", "*ʾĕlōhîm*": "noun, masculine plural - God", "*nepeš*": "noun, feminine singular - soul/life", "*maḥăšābâ*": "noun, feminine plural - thoughts/plans", "*niddāḥ*": "niphal participle masculine singular - banished one" }, "variants": { "*mûṯ* *mûṯ*": "surely die/dying we die (emphatic construction)", "*nāgar*": "poured out/spilled", "*ʾāsap*": "gathered up/collected", "*nāśāʾ* *nepeš*": "take away life/pardon/show favor to", "*ḥāšab* *maḥăšābâ*": "devise plans/schemes/thoughts", "*nādaḥ*": "be banished/driven away/cast out", "*niddāḥ*": "banished one/outcast" } }
- Lev 19:15 : 15 { "verseID": "Leviticus.19.15", "source": "לֹא־תַעֲשׂ֥וּ עָ֙וֶל֙ בַּמִּשְׁפָּ֔ט לֹא־תִשָּׂ֣א פְנֵי־דָ֔ל וְלֹ֥א תֶהְדַּ֖ר פְּנֵ֣י גָד֑וֹל בְּצֶ֖דֶק תִּשְׁפֹּ֥ט עֲמִיתֶֽךָ", "text": "*lōʾ*-*ṯaʿăśû* *ʿāwel* *bammišpāṭ* *lōʾ*-*ṯiśśāʾ* *pənê*-*ḏāl* *wə-lōʾ* *ṯehdar* *pənê* *gāḏôl* *bəṣeḏeq* *tišpōṭ* *ʿămîṯeḵā*", "grammar": { "*lōʾ*": "negative particle - not", "*ṯaʿăśû*": "Qal imperfect, 2nd masculine plural - you shall do", "*ʿāwel*": "noun, masculine singular - injustice/wrong", "*bammišpāṭ*": "preposition + definite article + noun, masculine singular - in judgment", "*lōʾ*": "negative particle - not", "*ṯiśśāʾ*": "Qal imperfect, 2nd masculine singular - you shall lift up/show partiality to", "*pənê*": "noun, masculine plural construct - face of", "*ḏāl*": "adjective, masculine singular - poor/weak", "*wə-lōʾ*": "conjunction + negative particle - and not", "*ṯehdar*": "Qal imperfect, 2nd masculine singular - you shall honor/favor", "*pənê*": "noun, masculine plural construct - face of", "*gāḏôl*": "adjective, masculine singular - great/mighty", "*bəṣeḏeq*": "preposition + noun, masculine singular - in righteousness", "*tišpōṭ*": "Qal imperfect, 2nd masculine singular - you shall judge", "*ʿămîṯeḵā*": "noun, masculine singular + 2nd masculine singular suffix - your neighbor" }, "variants": { "*ʿāwel*": "injustice/wrong/unrighteousness", "*ṯiśśāʾ* *pənê*": "show partiality to/be partial to/favor", "*ṯehdar*": "honor/favor/show deference to", "*ṣeḏeq*": "righteousness/justice/fairness", "*ʿămîṯeḵā*": "your neighbor/fellow/companion/friend" } }
- Deut 1:17 : 17 { "verseID": "Deuteronomy.1.17", "source": "לֹֽא־תַכִּ֨ירוּ פָנִ֜ים בַּמִּשְׁפָּ֗ט כַּקָּטֹ֤ן כַּגָּדֹל֙ תִּשְׁמָע֔וּן לֹ֤א תָג֙וּרוּ֙ מִפְּנֵי־אִ֔ישׁ כִּ֥י הַמִּשְׁפָּ֖ט לֵאלֹהִ֣ים ה֑וּא וְהַדָּבָר֙ אֲשֶׁ֣ר יִקְשֶׁ֣ה מִכֶּ֔ם תַּקְרִב֥וּן אֵלַ֖י וּשְׁמַעְתִּֽיו", "text": "Not *takkîrû* *pānîm* in-the-*mišpāṭ*; as-the-*qāṭōn* as-the-*gādōl* *tišmā'ûn*; not *tāgûrû* from-*pənê*-*ʾîš*, for the-*mišpāṭ* to-*ʾĕlōhîm* it; and-the-*dābār* which *yiqšeh* from-you, *taqrîbûn* to-me and-*šāma'tîw*.", "grammar": { "*takkîrû*": "2nd person masculine plural imperfect, hiphil form of *nkr* - 'recognize/acknowledge'", "*pānîm*": "masculine plural noun - 'faces/persons'", "*mišpāṭ*": "masculine singular noun with definite article - 'judgment/legal decision'", "*qāṭōn*": "masculine singular adjective with prefix *kə* - 'small/insignificant'", "*gādōl*": "masculine singular adjective with prefix *kə* - 'great/significant'", "*tišmā'ûn*": "2nd person masculine plural imperfect - 'you shall hear/listen'", "*tāgûrû*": "2nd person masculine plural imperfect, qal form of *gwr* - 'fear/be afraid'", "*pənê*": "construct form of *pānîm* - 'face of'", "*ʾîš*": "masculine singular noun - 'man'", "*ʾĕlōhîm*": "masculine plural noun (used as singular) - 'God'", "*dābār*": "masculine singular noun with definite article - 'word/matter'", "*yiqšeh*": "3rd person masculine singular imperfect, qal form of *qšh* - 'be difficult/hard'", "*taqrîbûn*": "2nd person masculine plural imperfect, hiphil form of *qrb* - 'bring near/present'", "*šāma'tîw*": "1st person singular perfect with 3rd person masculine singular suffix - 'I will hear it'" }, "variants": { "*takkîrû pānîm*": "recognize faces/show partiality/be partial", "*tāgûrû*": "be afraid/fear/be in awe", "*mišpāṭ*": "judgment/justice/legal decision/case", "*ʾĕlōhîm*": "God/gods/divine being", "*yiqšeh*": "be difficult/hard/beyond your ability" } }
- Jude 1:16 : 16 { "verseID": "Jude.1.16", "source": "Οὗτοί εἰσιν γογγυσταί, μεμψίμοιροι, κατὰ τὰς ἐπιθυμίας αὐτῶν πορευόμενοι· καὶ τὸ στόμα αὐτῶν λαλεῖ ὑπέρογκα, θαυμάζοντες πρόσωπα ὠφελείας χάριν.", "text": "*Houtoi eisin gongystai*, *mempsimοιroi*, *kata tas epithymias autōn poreuomenoi*; and the *stoma autōn lalei hyperogka*, *thaumazontes prosōpa ōpheleias charin*.", "grammar": { "*Houtoi eisin*": "demonstrative pronoun with present active indicative, 3rd person plural - these are", "*gongystai*": "nominative, masculine, plural - grumblers", "*mempsimοιroi*": "nominative, masculine, plural - fault-finders/complainers", "*kata tas epithymias autōn poreuomenoi*": "prepositional phrase with present middle participle - walking according to their lusts", "*stoma autōn*": "nominative, neuter, singular with genitive - their mouth", "*lalei*": "present active indicative, 3rd person singular - speaks", "*hyperogka*": "accusative, neuter, plural - arrogant words", "*thaumazontes*": "present active participle, nominative, masculine, plural - admiring", "*prosōpa*": "accusative, neuter, plural - faces/persons", "*ōpheleias charin*": "genitive, feminine, singular with accusative - for the sake of advantage" }, "variants": { "*gongystai*": "grumblers/murmurers/complainers", "*mempsimοιroi*": "fault-finders/complainers/discontented", "*epithymias*": "lusts/desires/cravings", "*poreuomenoi*": "walking/proceeding/going", "*stoma*": "mouth/speech", "*lalei*": "speaks/utters", "*hyperogka*": "arrogant/bombastic/swelling", "*thaumazontes*": "admiring/marveling at/showing respect to", "*prosōpa*": "faces/persons/appearances", "*ōpheleias*": "advantage/gain/profit", "*charin*": "for the sake of/because of" } }