Verse 24
{ "verseID": "Galatians.1.24", "source": "Καὶ ἐδόξαζον ἐν ἐμοὶ τὸν Θεόν.", "text": "And they *edoxazon en emoi ton Theon*.", "grammar": { "*edoxazon*": "imperfect active indicative, 3rd person plural - they were glorifying", "*en emoi*": "dative, first person singular with preposition - in me/because of me", "*ton Theon*": "accusative, masculine, singular - direct object" }, "variants": { "*edoxazon*": "were glorifying/praising/honoring", "*en emoi*": "in me/because of me/through me" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Og de priste Gud i meg.
NT, oversatt fra gresk
Og de priste Gud for meg.
Norsk King James
Og deæret Gud i meg.
Modernisert Norsk Bibel 1866
og de priste Gud for min skyld.
KJV/Textus Receptus til norsk
Og de priste Gud på grunn av meg.
Den norske oversettelsen av Det Nye Testamente
Og de priste Gud for det som var gjort i meg.
Bibelen: En Moderne Oversettelse av King James Version 1611
Og de æret Gud på grunn av meg.
o3-mini KJV Norsk
Og de æret Gud i meg.
gpt4.5-preview
Og de priste Gud for min skyld.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Og de priste Gud for min skyld.
Lingvistisk bibeloversettelse fra grunntekst
Og de priste Gud på grunn av meg.
Linguistic Bible Translation from Source Texts
And they glorified God because of me.
NT, oversatt fra gresk Aug2024
Og de priste Gud for det som hadde skjedd med meg.
Original Norsk Bibel 1866
og de prisede Gud for mig.
King James Version 1769 (Standard Version)
And they glorified God in me.
KJV 1769 norsk
Og de priste Gud for det som skjedde med meg.
KJV1611 - Moderne engelsk
And they glorified God because of me.
King James Version 1611 (Original)
And they glorified God in me.
Norsk oversettelse av Webster
Og de priste Gud for det som skjedde med meg.
Norsk oversettelse av Youngs Literal Translation
og de priste Gud for det som var skjedd med meg.
Norsk oversettelse av ASV1901
og de priste Gud for det som hadde skjedd med meg.
Norsk oversettelse av BBE
Og de ga Gud ære i meg.
Tyndale Bible (1526/1534)
And they glorified God on my behalffe.
Coverdale Bible (1535)
and they praysed God in me.
Geneva Bible (1560)
And they glorified God for me.
Bishops' Bible (1568)
And they glorified God in me.
Authorized King James Version (1611)
And they glorified God in me.
Webster's Bible (1833)
And they glorified God in me.
Young's Literal Translation (1862/1898)
and they were glorifying God in me.
American Standard Version (1901)
and they glorified God in me.
Bible in Basic English (1941)
And they gave glory to God in me.
World English Bible (2000)
And they glorified God in me.
NET Bible® (New English Translation)
So they glorified God because of me.
Referenced Verses
- 2 Cor 9:13 : 13 { "verseID": "2 Corinthians.9.13", "source": "Διὰ τῆς δοκιμῆς τῆς διακονίας ταύτης δοξάζοντες τὸν Θεὸν ἐπὶ τῇ ὑποταγῇ τῆς ὁμολογίας ὑμῶν εἰς τὸ εὐαγγέλιον τοῦ Χριστοῦ, καὶ ἁπλότητι τῆς κοινωνίας εἰς αὐτοὺς, καὶ εἰς πάντας·", "text": "Through the *dokimēs tēs diakonias tautēs doxazontes ton Theon epi tē hypotagē tēs homologias hymōn eis to euangelion tou Christou*, and *haplotēti tēs koinōnias eis autous*, and unto all;", "grammar": { "*dokimēs*": "genitive, feminine, singular - proof/testing", "*tēs diakonias*": "genitive, feminine, singular - of the ministry", "*tautēs*": "demonstrative, genitive, feminine, singular - of this", "*doxazontes*": "present, active, participle, nominative, masculine, plural - glorifying", "*ton Theon*": "accusative, masculine, singular - God", "*epi*": "preposition + dative - because of/for", "*tē hypotagē*": "dative, feminine, singular - the obedience/subjection", "*tēs homologias*": "genitive, feminine, singular - of the confession", "*hymōn*": "genitive, 2nd person, plural - of you", "*eis*": "preposition + accusative - to/unto", "*to euangelion*": "accusative, neuter, singular - the gospel", "*tou Christou*": "genitive, masculine, singular - of Christ", "*haplotēti*": "dative, feminine, singular - liberality/generosity", "*tēs koinōnias*": "genitive, feminine, singular - of the fellowship/sharing", "*eis autous*": "unto them", "*eis pantas*": "unto all" }, "variants": { "*dokimēs*": "proof/testing/evidence", "*doxazontes*": "glorifying/praising", "*hypotagē*": "obedience/subjection/submission", "*homologias*": "confession/profession/acknowledgment", "*euangelion*": "gospel/good news", "*haplotēti*": "liberality/generosity/sincerity", "*koinōnias*": "fellowship/sharing/participation/contribution" } }
- Acts 11:18 : 18 { "verseID": "Acts.11.18", "source": "Ἀκούσαντες δὲ ταῦτα, ἡσύχασαν, καὶ ἐδόξαζον τὸν Θεόν, λέγοντες, Ἄρα γε καὶ τοῖς Ἔθνεσιν ὁ Θεὸς τὴν μετάνοιαν ἔδωκεν εἰς ζωήν.", "text": "*Akousantes de tauta*, *hēsychasan*, and *edoxazon ton Theon*, *legontes*, *Ara ge* also to the *Ethnesin ho Theos tēn metanoian edōken* for *zōēn*.", "grammar": { "*Akousantes*": "aorist active participle, nominative masculine plural - having heard", "*de*": "postpositive conjunction - and/but", "*tauta*": "demonstrative pronoun, accusative neuter plural - these things", "*hēsychasan*": "aorist active indicative 3rd person plural - they became silent", "*edoxazon*": "imperfect active indicative 3rd person plural - they were glorifying", "*ton Theon*": "accusative masculine singular with article - God", "*legontes*": "present active participle, nominative masculine plural - saying", "*Ara ge*": "inferential particles - then indeed", "*kai*": "adverb - also/even", "*tois Ethnesin*": "dative neuter plural with article - to the Gentiles/nations", "*ho Theos*": "nominative masculine singular with article - God", "*tēn metanoian*": "accusative feminine singular with article - repentance", "*edōken*": "aorist active indicative 3rd person singular - has given", "*eis*": "preposition with accusative - for/unto", "*zōēn*": "accusative feminine singular - life" }, "variants": { "*Akousantes*": "having heard/when they heard", "*hēsychasan*": "became silent/fell quiet/ceased arguing", "*edoxazon*": "were glorifying/were praising", "*Ara ge*": "then indeed/so then", "*Ethnesin*": "Gentiles/nations/non-Jewish peoples", "*metanoian*": "repentance/change of mind", "*edōken*": "has given/granted", "*zōēn*": "life/eternal life" } }
- Acts 21:19-20 : 19 { "verseID": "Acts.21.19", "source": "Καὶ ἀσπασάμενος αὐτούς, ἐξηγεῖτο καθʼ ἓν ἕκαστον ὧν ἐποίησεν ὁ Θεὸς ἐν τοῖς Ἔθνεσιν διὰ τῆς διακονίας αὐτοῦ.", "text": "And *aspasamenos* them, he *exēgeito* *kath' hen hekaston* which *epoiēsen* *Theos* among the *Ethnesin* through the *diakonias* of him.", "grammar": { "*aspasamenos*": "aorist middle participle, nominative singular masculine - having greeted", "*exēgeito*": "imperfect middle indicative, 3rd singular - he was relating/explaining", "*kath' hen hekaston*": "according to one each - one by one", "*epoiēsen*": "aorist active indicative, 3rd singular - did/made", "*Theos*": "nominative singular masculine - God", "*Ethnesin*": "dative plural neuter - Gentiles/nations", "*diakonias*": "genitive singular feminine - ministry/service" }, "variants": { "*aspasamenos*": "greeting/embracing/saluting", "*exēgeito*": "was relating/was explaining/was narrating", "*epoiēsen*": "did/made/accomplished", "*Ethnesin*": "Gentiles/nations/peoples", "*diakonias*": "ministry/service/work" } } 20 { "verseID": "Acts.21.20", "source": "Οἱ δὲ ἀκούσαντες, ἐδόξαζον τὸν Κύριον, εἶπόν τε αὐτῷ, Θεωρεῖς, ἀδελφέ, πόσαι μυριάδες εἰσὶν Ἰουδαίων τῶν πεπιστευκότων· καὶ πάντες ζηλωταὶ τοῦ νόμου ὑπάρχουσιν:", "text": "The *de* *akousantes*, *edoxazon* the *Kyrion*, *eipon* *te* to him, *Theōreis*, *adelphe*, how many *myriades* *eisin* of *Ioudaiōn* the *pepisteukotōn*; and all *zēlōtai* of the *nomou* *hyparchousin*:", "grammar": { "*akousantes*": "aorist active participle, nominative masculine plural - having heard", "*de*": "post-positive particle - but/and/now", "*edoxazon*": "imperfect active indicative, 3rd person plural - were glorifying [continuous]", "*Kyrion*": "accusative masculine singular - Lord", "*eipon*": "aorist active indicative, 3rd person plural - they said", "*te*": "post-positive particle - and/both", "*Theōreis*": "present active indicative, 2nd person singular - you observe/see", "*adelphe*": "vocative masculine singular - brother", "*myriades*": "nominative feminine plural - tens of thousands/multitudes", "*eisin*": "present active indicative, 3rd person plural - are", "*Ioudaiōn*": "genitive masculine plural - of Jews", "*pepisteukotōn*": "perfect active participle, genitive masculine plural - having believed [with continuing results]", "*zēlōtai*": "nominative masculine plural - zealots/zealous ones", "*nomou*": "genitive masculine singular - of law", "*hyparchousin*": "present active indicative, 3rd person plural - exist/are" }, "variants": { "*akousantes*": "hearing/having heard/when they heard", "*zēlōtai*": "zealots/zealous ones/committed adherents", "*nomou*": "law/Torah/Mosaic law", "*hyparchousin*": "exist/are/are in a state of" } }
- Col 1:3-4 : 3 { "verseID": "Colossians.1.3", "source": "Εὐχαριστοῦμεν τῷ Θεῷ καὶ Πατρὶ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, πάντοτε περὶ ὑμῶν προσευχόμενοι,", "text": "We *eucharistoumen* to the *Theō* and *Patri* of the *Kyriou* of us *Iēsou* *Christou*, *pantote* *peri* you *proseuchomenoi*,", "grammar": { "*eucharistoumen*": "1st person plural, present, active, indicative - we give thanks", "*Theō*": "dative, masculine, singular - to God, indirect object", "*Patri*": "dative, masculine, singular - to Father, indirect object", "*Kyriou*": "genitive, masculine, singular - Lord, possessive", "*Iēsou*": "genitive, masculine, singular - proper name in possessive construction", "*Christou*": "genitive, masculine, singular - title in possessive construction", "*pantote*": "adverb - always/at all times", "*peri*": "preposition with genitive - concerning/about", "*proseuchomenoi*": "present, middle, participle, nominative, masculine, plural - praying" }, "variants": { "*eucharistoumen*": "give thanks/express gratitude", "*pantote*": "always/at all times/continually", "*peri*": "concerning/about/with reference to", "*proseuchomenoi*": "praying/petitioning in prayer" } } 4 { "verseID": "Colossians.1.4", "source": "Ἀκούσαντες τὴν πίστιν ὑμῶν ἐν Χριστῷ Ἰησοῦ, καὶ τὴν ἀγάπην τὴν εἰς πάντας τοὺς ἁγίους,", "text": "Having *akousantes* the *pistin* of you in *Christō* *Iēsou*, and the *agapēn* the toward *pantas* the *hagious*,", "grammar": { "*akousantes*": "aorist, active, participle, nominative, masculine, plural - having heard", "*pistin*": "accusative, feminine, singular - faith, direct object", "*Christō*": "dative, masculine, singular - in/sphere of Christ", "*Iēsou*": "dative, masculine, singular - proper name", "*agapēn*": "accusative, feminine, singular - love, direct object", "*pantas*": "accusative, masculine, plural - all", "*hagious*": "accusative, masculine, plural - holy ones/saints" }, "variants": { "*akousantes*": "having heard/learned of/been informed", "*pistin*": "faith/trust/belief/fidelity", "*agapēn*": "love/affection/benevolence", "*hagious*": "holy ones/saints/consecrated ones" } }
- 2 Thess 1:10 : 10 { "verseID": "2 Thessalonians.1.10", "source": "Ὅταν ἔλθῃ ἐνδοξασθῆναι ἐν τοῖς ἁγίοις αὐτοῦ, καὶ θαυμασθῆναι ἐν πᾶσιν τοῖς πιστεύουσιν (ὅτι ἐπιστεύθη τὸ μαρτύριον ἡμῶν ἐφʼ ὑμᾶς) ἐν τῇ ἡμέρᾳ ἐκείνῃ.", "text": "When he *elthē* to *endoxasthēnai* in the *hagiois* of him, and to *thaumasthēnai* in all those *pisteuousin* (because *episteuthē* the *martyrion* of us upon you) in the *hēmera* that.", "grammar": { "*Hotan*": "temporal conjunction - when/whenever", "*elthē*": "aorist subjunctive, active, 3rd person, singular - he might come", "*endoxasthēnai*": "aorist infinitive, passive - to be glorified", "*hagiois*": "dative, masculine, plural - among/in saints/holy ones", "αὐτοῦ": "genitive, masculine, singular - possessive", "*thaumasthēnai*": "aorist infinitive, passive - to be marveled at", "*pisteuousin*": "present participle, active, dative, masculine, plural - believing/trusting", "*episteuthē*": "aorist indicative, passive, 3rd person, singular - was believed", "*martyrion*": "nominative, neuter, singular - subject of *episteuthē*", "ἡμῶν": "genitive, 1st person, plural - possessive", "ἐφʼ ὑμᾶς": "preposition + accusative, 2nd person, plural - upon/to you", "*hēmera*": "dative, feminine, singular - temporal", "ἐκείνῃ": "dative, feminine, singular, demonstrative - that" }, "variants": { "*Hotan*": "when/whenever/at the time when", "*elthē*": "might come/should come", "*endoxasthēnai*": "to be glorified/honored/exalted", "*hagiois*": "holy ones/saints/sanctified ones", "*thaumasthēnai*": "to be marveled at/admired/wondered at", "*pisteuousin*": "believing/trusting/having faith", "*episteuthē*": "was believed/trusted/accepted", "*martyrion*": "testimony/witness/evidence", "*hēmera*": "day/time" } }
- 2 Thess 1:12 : 12 { "verseID": "2 Thessalonians.1.12", "source": "Ὅπως ἐνδοξασθῇ τὸ ὄνομα τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ ἐν ὑμῖν, καὶ ὑμεῖς ἐν αὐτῷ, κατὰ τὴν χάριν τοῦ Θεοῦ ἡμῶν καὶ Κυρίου Ἰησοῦ Χριστοῦ.", "text": "So that *endoxasthē* the *onoma* of the *Kyriou* of us *Iēsou* *Christou* in you, and you in him, according to the *charin* of the *Theou* of us and *Kyriou* *Iēsou* *Christou*.", "grammar": { "*Hopōs*": "purpose conjunction - so that/in order that", "*endoxasthē*": "aorist subjunctive, passive, 3rd person, singular - might be glorified", "*onoma*": "nominative, neuter, singular - subject of *endoxasthē*", "*Kyriou*": "genitive, masculine, singular - possessive", "ἡμῶν": "genitive, 1st person, plural - possessive", "*Iēsou*": "genitive, masculine, singular - in apposition to *Kyriou*", "*Christou*": "genitive, masculine, singular - in apposition to *Iēsou*", "ἐν ὑμῖν": "preposition + dative, 2nd person, plural - in/among you", "ὑμεῖς": "nominative, 2nd person, plural - subject (implicit *might be glorified*)", "ἐν αὐτῷ": "preposition + dative, masculine, singular - in him", "κατὰ τὴν *charin*": "preposition + accusative, feminine, singular - according to the grace", "*Theou*": "genitive, masculine, singular - possessive", "ἡμῶν": "genitive, 1st person, plural - possessive", "*Kyriou*": "genitive, masculine, singular - possibly in apposition to *Theou*", "*Iēsou*": "genitive, masculine, singular - in apposition to *Kyriou*", "*Christou*": "genitive, masculine, singular - in apposition to *Iēsou*" }, "variants": { "*Hopōs*": "so that/in order that/that", "*endoxasthē*": "might be glorified/honored/exalted", "*onoma*": "name/reputation/character", "*Kyriou*": "Lord/master/owner", "*charin*": "grace/favor/kindness", "*Theou*": "God/deity" } }
- Num 23:23 : 23 { "verseID": "Numbers.23.23", "source": "כִּ֤י לֹא־נַ֙חַשׁ֙ בְּיַעֲקֹ֔ב וְלֹא־קֶ֖סֶם בְּיִשְׂרָאֵ֑ל כָּעֵ֗ת יֵאָמֵ֤ר לְיַעֲקֹב֙ וּלְיִשְׂרָאֵ֔ל מַה־פָּ֖עַל אֵֽל׃", "text": "*kî* *lōʾ*-*naḥaš* *bə-yaʿăqōb* *wə-lōʾ*-*qesem* *bə-yiśrāʾēl* *kā-ʿēt* *yēʾāmēr* *lə-yaʿăqōb* *û-lə-yiśrāʾēl* *mah*-*pāʿal* *ʾēl*", "grammar": { "*kî*": "conjunction - for", "*lōʾ*": "negative particle - no", "*naḥaš*": "common noun, masculine singular - divination", "*bə-yaʿăqōb*": "preposition + proper noun - in Jacob", "*wə-lōʾ*": "waw conjunction + negative particle - and no", "*qesem*": "common noun, masculine singular - soothsaying", "*bə-yiśrāʾēl*": "preposition + proper noun - in Israel", "*kā-ʿēt*": "preposition + definite article + common noun, feminine singular - at the time", "*yēʾāmēr*": "niphal imperfect, 3rd masculine singular - it is said", "*lə-yaʿăqōb*": "preposition + proper noun - to Jacob", "*û-lə-yiśrāʾēl*": "waw conjunction + preposition + proper noun - and to Israel", "*mah*": "interrogative pronoun - what", "*pāʿal*": "qal perfect, 3rd masculine singular - has worked", "*ʾēl*": "common noun, masculine singular - God" }, "variants": { "*naḥaš*": "divination/augury/enchantment", "*qesem*": "soothsaying/divination/oracle", "*kā-ʿēt*": "at the time/now/in due time", "*yēʾāmēr*": "it is said/it will be told/it is reported", "*pāʿal*": "has worked/has done/has accomplished", "*ʾēl*": "God/deity" } }
- Matt 9:8 : 8 { "verseID": "Matthew.9.8", "source": "Ἰδόντες δὲ οἱ ὄχλοι, ἐθαύμασαν, καὶ ἐδόξασαν τὸν Θεὸν, τὸν δόντα ἐξουσίαν τοιαύτην τοῖς ἀνθρώποις.", "text": "But *idontes* the *ochloi*, they *ethaumasan*, and *edoxasan* *Theon*, the one having *donta* *exousian* such to *anthrōpois*.", "grammar": { "*idontes*": "aorist active participle, nominative, masculine, plural - having seen/seeing", "*ochloi*": "nominative, masculine, plural - crowds", "*ethaumasan*": "aorist active indicative, 3rd person plural - marveled/were amazed", "*edoxasan*": "aorist active indicative, 3rd person plural - glorified/praised", "*Theon*": "accusative, masculine, singular - God", "*donta*": "aorist active participle, accusative, masculine, singular - having given", "*exousian*": "accusative, feminine, singular - authority/power", "*anthrōpois*": "dative, masculine, plural - to men/humans" }, "variants": { "*idontes*": "seeing/having seen/observing", "*ochloi*": "crowds/multitudes/throngs", "*ethaumasan*": "marveled/were amazed/were astonished", "*edoxasan*": "glorified/praised/honored", "*exousian*": "authority/power/right", "*toiautēn*": "such/of this kind/like this" } }
- Luke 2:14 : 14 { "verseID": "Luke.2.14", "source": "Δόξα ἐν ὑψίστοις Θεῷ, καὶ ἐπὶ γῆς εἰρήνη, ἐν ἀνθρώποις εὐδοκία.", "text": "*Doxa* in *hypsistois* to *Theō*, and on *gēs* *eirēnē*, in *anthrōpois* *eudokia*.", "grammar": { "*Doxa*": "nominative, feminine, singular - glory", "*hypsistois*": "dative, neuter, plural - highest places", "*Theō*": "dative, masculine, singular - to God", "*gēs*": "genitive, feminine, singular - of earth/land", "*eirēnē*": "nominative, feminine, singular - peace", "*anthrōpois*": "dative, masculine, plural - men/humankind", "*eudokia*": "nominative, feminine, singular - good will/favor" }, "variants": { "*Doxa*": "glory/honor/praise", "*hypsistois*": "highest places/heights/heaven", "*eirēnē*": "peace/rest/harmony", "*anthrōpois*": "men/mankind/people", "*eudokia*": "good will/favor/pleasure" } }
- Luke 7:16 : 16 { "verseID": "Luke.7.16", "source": "Ἔλαβεν δὲ φόβος ἅπαντας: καὶ ἐδόξαζον τὸν Θεόν, λέγοντες, Ὅτι Προφήτης μέγας ἐγήγερται ἐν ἡμῖν· καὶ, Ὅτι Ἐπεσκέψατο ὁ Θεὸς τὸν λαὸν αὐτοῦ.", "text": "*Elaben de phobos hapantas: kai edoxazon ton Theon, legontes, Hoti Prophētēs megas egēgertai en hēmin; kai, Hoti Epeskepsato ho Theos ton laon autou*.", "grammar": { "*Elaben*": "aorist active indicative, 3rd singular - seized/took hold of", "*de*": "postpositive conjunction - and/but/now", "*phobos*": "nominative, masculine, singular - fear", "*hapantas*": "accusative, masculine, plural - all", "*kai*": "conjunction - and", "*edoxazon*": "imperfect active indicative, 3rd plural - were glorifying", "*ton Theon*": "accusative, masculine, singular - God", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Hoti*": "conjunction - that", "*Prophētēs*": "nominative, masculine, singular - prophet", "*megas*": "nominative, masculine, singular - great", "*egēgertai*": "perfect passive indicative, 3rd singular - has been raised", "*en hēmin*": "preposition + dative - among us", "*kai*": "conjunction - and", "*Hoti*": "conjunction - that", "*Epeskepsato*": "aorist middle indicative, 3rd singular - has visited", "*ho Theos*": "nominative, masculine, singular - God", "*ton laon*": "accusative, masculine, singular - the people", "*autou*": "genitive, masculine, singular - of him/his" }, "variants": { "*Elaben*": "seized/took hold of/gripped", "*phobos*": "fear/awe/reverence", "*hapantas*": "all/everyone", "*edoxazon*": "were glorifying/were praising", "*Prophētēs*": "prophet/one who speaks for God", "*megas*": "great/powerful", "*egēgertai*": "has been raised up/has arisen", "*Epeskepsato*": "has visited/has looked upon with care/has shown concern for", "*laon*": "people/nation" } }
- Luke 15:10 : 10 { "verseID": "Luke.15.10", "source": "Οὕτως, λέγω ὑμῖν, χαρὰ γίνεται ἐνώπιον τῶν ἀγγέλων τοῦ Θεοῦ ἐπὶ ἑνὶ ἁμαρτωλῷ μετανοοῦντι.", "text": "Thus, *legō* to-you, *chara* *ginetai* *enōpion* of-the *angelōn* of-the *Theou* over one *hamartōlō* *metanoounti*.", "grammar": { "*legō*": "present active indicative, 1st person singular - I say/tell", "ὑμῖν": "personal pronoun, dative, 2nd person plural - to you", "*chara*": "noun, feminine singular, nominative - joy", "*ginetai*": "present middle indicative, 3rd person singular - becomes/happens", "*enōpion*": "preposition + genitive - before/in the presence of", "*angelōn*": "noun, masculine plural, genitive - of angels", "*Theou*": "noun, masculine singular, genitive - of God", "*hamartōlō*": "noun, masculine singular, dative - sinner", "*metanoounti*": "present active participle, masculine singular, dative - repenting" }, "variants": { "*legō*": "I say/I tell/I speak", "*chara*": "joy/gladness/delight", "*ginetai*": "becomes/happens/arises", "*enōpion*": "before/in the presence of/in front of", "*angelōn*": "angels/messengers", "*Theou*": "God/deity", "*hamartōlō*": "sinner/wrongdoer", "*metanoounti*": "repenting/changing mind/turning away from sin" } }
- Luke 15:32 : 32 { "verseID": "Luke.15.32", "source": "Εὐφρανθῆναι δὲ, καὶ χαρῆναι ἔδει: ὅτι ὁ ἀδελφός σου οὗτος νεκρὸς ἦν, καὶ ἀνέζησεν· καὶ ἀπολωλὼς ἦν, καὶ εὑρέθη.", "text": "*Euphranthēnai* *de*, and *charēnai* was-*edei*: for the *adelphos* of-you this *nekros* *ēn*, and *anezēsen*; and *apolōlōs* *ēn*, and *heurethē*.", "grammar": { "*Euphranthēnai*": "aorist passive infinitive - to celebrate/rejoice", "*de*": "postpositive particle - but/and/now", "*charēnai*": "aorist passive infinitive - to be glad", "*edei*": "imperfect active indicative, 3rd person singular - it was necessary", "*adelphos*": "noun, masculine singular, nominative - brother", "σου": "personal pronoun, genitive, 2nd person singular - of you", "*nekros*": "adjective, masculine singular, nominative - dead", "*ēn*": "imperfect active indicative, 3rd person singular of *eimi* - was", "*anezēsen*": "aorist active indicative, 3rd person singular - came to life again", "*apolōlōs*": "perfect active participle, masculine singular, nominative - having been lost", "*heurethē*": "aorist passive indicative, 3rd person singular - was found" }, "variants": { "*Euphranthēnai*": "to celebrate/rejoice/make merry", "*charēnai*": "to be glad/rejoice/be joyful", "*edei*": "it was necessary/it was proper/it was fitting", "*adelphos*": "brother", "*nekros*": "dead/lifeless", "*anezēsen*": "came to life again/revived/became alive again", "*apolōlōs*": "having been lost/gone astray/perished", "*heurethē*": "was found/discovered" } }