Verse 2

{ "verseID": "James.3.2", "source": "Πολλὰ γὰρ πταίομεν ἅπαντες. Εἴ τις ἐν λόγῳ οὐ πταίει, οὗτος τέλειος ἀνήρ, δυνατὸς χαλιναγωγῆσαι καὶ ὅλον τὸ σῶμα.", "text": "Many things *gar* we *ptaiomen* *hapantes*. If anyone in *logō* not *ptaiei*, this one *teleios* *anēr*, *dynatos* to *chalinagōgēsai* also *holon* the *sōma*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*ptaiomen*": "present indicative, active, 1st plural - we stumble/err", "*hapantes*": "nominative, masculine, plural - all/everyone", "*logō*": "dative, masculine, singular - word/speech", "*ptaiei*": "present indicative, active, 3rd singular - stumbles/errs", "*teleios*": "nominative, masculine, singular - perfect/complete", "*anēr*": "nominative, masculine, singular - man/husband", "*dynatos*": "nominative, masculine, singular - able/powerful", "*chalinagōgēsai*": "aorist infinitive, active - to bridle/control", "*holon*": "accusative, neuter, singular - whole/entire", "*sōma*": "accusative, neuter, singular - body" }, "variants": { "*ptaiomen*": "stumble/err/fail/offend", "*logō*": "word/speech/message", "*teleios*": "perfect/complete/mature", "*chalinagōgēsai*": "to bridle/control/restrain" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  For i mange ting faller vi alle. Hvis noen ikke faller i tale, er han en fullkommen mann, i stand til også å kontrollere hele kroppen.

• NT, oversatt fra gresk

  For vi begår alle mange feil. Hvis noen ikke snakker feil, er han en fullkommen mann, i stand til å kontrollere hele kroppen sin.

• Norsk King James

  For i mange ting synder vi alle. Hvis noen ikke synder med sine ord, er han en perfekt mann, og i stand til å kontrollere hele kroppen.

• Modernisert Norsk Bibel 1866

  For vi snubler alle i mange ting. Hvis noen ikke snubler i tale, er han en fullkommen mann, i stand til også å kontrollere hele kroppen.

• KJV/Textus Receptus til norsk

  For vi snubler alle i mange ting. Hvis noen ikke snubler i ord, er han en fullkommen mann, i stand til også å tøyle hele kroppen.

• Den norske oversettelsen av Det Nye Testamente

  For vi snubler alle på mange måter. Hvis noen ikke snubler i ord, er han en fullkommen mann, i stand til å tøyle også hele kroppen.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  For i mange ting forsnakker vi oss alle. Hvis noen ikke forsnakker seg i ord, er han en fullkommen mann, i stand til også å tøyle hele kroppen.

• o3-mini KJV Norsk

  For på mange måter fornærmer vi alle. Men den som ikke fornærmer med ord, er en fullkommen mann og i stand til å temme hele kroppen.

• gpt4.5-preview

  For vi feiler alle på mange områder. Dersom noen ikke synder med ord, er han en perfekt mann og kan også holde hele kroppen i tømme.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  For vi feiler alle på mange områder. Dersom noen ikke synder med ord, er han en perfekt mann og kan også holde hele kroppen i tømme.

• Lingvistisk bibeloversettelse fra grunntekst

  For vi snubler alle på mange måter. Den som ikke snubler i ord, er en fullkommen mann, i stand til å holde hele kroppen i tømme.

• Linguistic Bible Translation from Source Texts

  For we all stumble in many ways. If anyone does not stumble in what he says, he is a perfect man, able to also control his whole body.

• NT, oversatt fra gresk Aug2024

  For vi snubler alle mange ganger. Hvis noen ikke snubler i ord, er han en fullkommen mann, i stand til å kontrollere hele kroppen.

• Original Norsk Bibel 1866

  Thi vi støde Alle an i mange Ting; dersom Nogen ikke støder an i sin Tale, denne er en fuldkommen Mand, istand til og at holde det ganske Legeme i Tømme.

• King James Version 1769 (Standard Version)

  For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.

• KJV 1769 norsk

  For vi snubler alle på mange måter. Hvis noen ikke feiler i sitt ord, er han en fullkommen mann, i stand til også å kontrollere hele kroppen.

• KJV1611 - Moderne engelsk

  For in many things we all stumble. If anyone does not stumble in word, the same is a perfect man, able also to bridle the whole body.

• King James Version 1611 (Original)

  For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.

• Norsk oversettelse av Webster

  For i mange ting snubler vi alle. Om noen ikke snubler i tale, er han en fullkommen mann, i stand til å styre hele kroppen også.

• Norsk oversettelse av Youngs Literal Translation

  For vi snubler alle ofte; den som ikke snubler i ord, han er en fullkommen mann, i stand til å kontrollere hele sin kropp.

• Norsk oversettelse av ASV1901

  For vi snubler alle på mange måter. Hvis noen ikke snubler i ord, er han en fullkommen mann, i stand til å holde hele kroppen i tømme også.

• Norsk oversettelse av BBE

  Vi gjør alle feil på mange måter. Hvis noen aldri snubler i ord, er han en fullkommen mann og i stand til å holde hele kroppen i kontroll.

• Tyndale Bible (1526/1534)

  for in many thinges we synne all. Yf a man synne not in worde the same is a parfecte ma and able to tame all the body.

• Coverdale Bible (1535)

  for in many thinges we synne all. Yf a man synne not in worde, the same is a parfecte man, & able to tame all the body.

• Geneva Bible (1560)

  For in many things we sinne all. If any man sinne not in word, he is a perfect man, and able to bridle all the body.

• Bishops' Bible (1568)

  For in many thynges we sinne all. If a man sinne not in word, the same is a perfect man, and able also to bridle all the body.

• Authorized King James Version (1611)

  For in many things we offend all. If any man offend not in word, the same [is] a perfect man, [and] able also to bridle the whole body.

• Webster's Bible (1833)

  For in many things we all stumble. If anyone doesn't stumble in word, the same is a perfect man, able to bridle the whole body also.

• Young's Literal Translation (1862/1898)

  for we all make many stumbles; if any one in word doth not stumble, this one `is' a perfect man, able to bridle also the whole body;

• American Standard Version (1901)

  For in many things we all stumble. If any stumbleth not in word, the same is a perfect man, able to bridle the whole body also.

• Bible in Basic English (1941)

  For we all go wrong in a number of things. If a man never makes a slip in his talk, then he is a complete man and able to keep all his body in control.

• World English Bible (2000)

  For in many things we all stumble. If anyone doesn't stumble in word, the same is a perfect man, able to bridle the whole body also.

• NET Bible® (New English Translation)

  For we all stumble in many ways. If someone does not stumble in what he says, he is a perfect individual, able to control the entire body as well.

Referenced Verses

• Jas 1:26 : 26 { "verseID": "James.1.26", "source": "Εἴ τις δοκεῖ θρησκὸς εἶναι ἐν ὑμῖν, μὴ χαλιναγωγῶν γλῶσσαν αὐτοῦ, ἀλλὰ ἀπατῶν καρδίαν αὐτοῦ, τούτου μάταιος ἡ θρησκεία.", "text": "If anyone *dokei* *thrēskos* to *einai* among you, not *chalinagōgōn* *glōssan* of him, but *apatōn* *kardian* of him, of this one *mataios* the *thrēskeia*.", "grammar": { "*dokei*": "present, active, indicative, 3rd person singular - seems", "*thrēskos*": "nominative, masculine, singular - predicate adjective", "*einai*": "present, active, infinitive - to be", "*chalinagōgōn*": "present, active, participle, nominative, masculine, singular - bridling", "*glōssan*": "accusative, feminine, singular - direct object", "*apatōn*": "present, active, participle, nominative, masculine, singular - deceiving", "*kardian*": "accusative, feminine, singular - direct object", "*mataios*": "nominative, feminine, singular - predicate adjective", "*thrēskeia*": "nominative, feminine, singular - subject" }, "variants": { "*dokei*": "seems/thinks/appears", "*thrēskos*": "religious/pious/devout", "*einai*": "to be/to exist", "*chalinagōgōn*": "bridling/controlling/restraining", "*glōssan*": "tongue/language/speech", "*apatōn*": "deceiving/misleading/deluding", "*kardian*": "heart/mind/inner self", "*mataios*": "worthless/vain/futile/useless", "*thrēskeia*": "religion/religious worship/religious service" } }
• Matt 12:37 : 37 { "verseID": "Matthew.12.37", "source": "Ἐκ γὰρ τῶν λόγων σου δικαιωθήσῃ, καὶ ἐκ τῶν λόγων σου καταδικασθήσῃ.", "text": "For from the *logōn* of you *dikaiōthēsē*, and from the *logōn* of you *katadikasthēsē*.", "grammar": { "*logōn*": "genitive, masculine, plural - of words", "*dikaiōthēsē*": "future, passive, indicative, 2nd singular - you will be justified", "*katadikasthēsē*": "future, passive, indicative, 2nd singular - you will be condemned" }, "variants": { "*logōn*": "words/statements/sayings", "*dikaiōthēsē*": "will be justified/will be declared righteous/will be acquitted", "*katadikasthēsē*": "will be condemned/will be pronounced guilty/will be sentenced" } }
• 1 Pet 3:10 : 10 { "verseID": "1 Peter.3.10", "source": "Ὁ γὰρ θέλων ζωὴν ἀγαπᾶν, καὶ ἰδεῖν ἡμέρας ἀγαθὰς, παυσάτω τὴν γλῶσσαν αὐτοῦ ἀπὸ κακοῦ, καὶ χείλη αὐτοῦ τοῦ μὴ λαλῆσαι δόλον:", "text": "For the one *thelōn zōēn agapan*, and *idein hēmeras agathas*, let-him-*pausatō* the *glōssan* of-him from *kakou*, and *cheilē* of-him of the not to-*lalēsai dolon*:", "grammar": { "*thelōn*": "present active participle, nominative, masculine, singular - wanting/wishing", "*zōēn*": "accusative, feminine, singular - life", "*agapan*": "present active infinitive - to love", "*idein*": "aorist active infinitive - to see", "*hēmeras*": "accusative, feminine, plural - days", "*agathas*": "accusative, feminine, plural - good", "*pausatō*": "aorist active imperative, 3rd singular - let him cease/stop/restrain", "*glōssan*": "accusative, feminine, singular - tongue", "*autou*": "genitive, masculine, singular - of him/his", "*apo*": "preposition + genitive - from", "*kakou*": "genitive, neuter, singular - evil/bad/wrong", "*cheilē*": "accusative, neuter, plural - lips", "*tou mē*": "articular infinitive construction - of the not/to not", "*lalēsai*": "aorist active infinitive - to speak", "*dolon*": "accusative, masculine, singular - deceit/guile/treachery" }, "variants": { "*thelōn*": "wanting/wishing/desiring", "*zōēn*": "life/existence", "*agapan*": "to love/to value/to esteem", "*idein*": "to see/to perceive/to experience", "*hēmeras*": "days/time periods", "*agathas*": "good/pleasant/beneficial", "*pausatō*": "let him cease/let him stop/let him restrain", "*glōssan*": "tongue/language/speech", "*kakou*": "evil/bad/wrong/harm", "*cheilē*": "lips/edges", "*lalēsai*": "to speak/to talk/to utter", "*dolon*": "deceit/guile/treachery/craftiness" } }
• Jas 3:5-6 : 5 { "verseID": "James.3.5", "source": "Οὕτως Καὶ ἡ γλῶσσα μικρὸν μέλος ἐστὶν, καὶ μεγάλαυχεῖ. Ἰδοὺ, ὀλίγον πῦρ ἡλίκην ὕλην ἀνάπτει!", "text": "*Houtōs* also the *glōssa* *mikron* *melos* *estin*, and *megalaucheī*. *Idou*, *oligon* *pyr* how great *hylēn* *anaptei*!", "grammar": { "*Houtōs*": "adverb - thus/in this manner", "*glōssa*": "nominative, feminine, singular - tongue", "*mikron*": "nominative, neuter, singular - small/little", "*melos*": "nominative, neuter, singular - member/part", "*estin*": "present indicative, active, 3rd singular - is", "*megalaucheī*": "present indicative, active, 3rd singular - boasts greatly", "*Idou*": "aorist imperative, middle, 2nd singular - behold/look", "*oligon*": "nominative, neuter, singular - small/little", "*pyr*": "nominative, neuter, singular - fire", "*hylēn*": "accusative, feminine, singular - forest/wood/matter", "*anaptei*": "present indicative, active, 3rd singular - kindles/sets on fire" }, "variants": { "*glōssa*": "tongue/language", "*melos*": "member/limb/part", "*megalaucheī*": "boasts greatly/speaks arrogantly", "*hylēn*": "forest/wood/material", "*anaptei*": "kindles/sets ablaze/ignites" } } 6 { "verseID": "James.3.6", "source": "Καὶ ἡ γλῶσσα πῦρ, ὁ κόσμος τῆς ἀδικίας: οὕτως ἡ γλῶσσα καθίσταται ἐν τοῖς μέλεσιν ἡμῶν, ἡ σπιλοῦσα ὅλον τὸ σῶμα, καὶ φλογίζουσα τὸν τροχὸν τῆς γενέσεως· καὶ φλογιζομένη ὑπὸ τῆς γεέννης.", "text": "And the *glōssa* *pyr*, the *kosmos* of the *adikias*: *houtōs* the *glōssa* *kathistatai* in the *melesin* of us, the *spilousa* *holon* the *sōma*, and *phlogizousa* the *trochon* of the *geneseōs*; and being *phlogizomenē* by the *geennēs*.", "grammar": { "*glōssa*": "nominative, feminine, singular - tongue", "*pyr*": "nominative, neuter, singular - fire", "*kosmos*": "nominative, masculine, singular - world/order/system", "*adikias*": "genitive, feminine, singular - unrighteousness/iniquity", "*houtōs*": "adverb - thus/in this manner", "*kathistatai*": "present indicative, middle/passive, 3rd singular - is set/established", "*melesin*": "dative, neuter, plural - members/parts", "*spilousa*": "present participle, active, nominative, feminine, singular - defiling/staining", "*holon*": "accusative, neuter, singular - whole/entire", "*sōma*": "accusative, neuter, singular - body", "*phlogizousa*": "present participle, active, nominative, feminine, singular - setting on fire", "*trochon*": "accusative, masculine, singular - wheel/course", "*geneseōs*": "genitive, feminine, singular - origin/birth/existence", "*phlogizomenē*": "present participle, passive, nominative, feminine, singular - being set on fire", "*geennēs*": "genitive, feminine, singular - hell/Gehenna" }, "variants": { "*kosmos*": "world/order/system/universe", "*adikias*": "unrighteousness/iniquity/wickedness", "*kathistatai*": "is set/established/placed/appointed", "*spilousa*": "defiling/staining/polluting", "*phlogizousa*": "setting on fire/inflaming", "*trochon*": "wheel/course/circle", "*geneseōs*": "birth/origin/existence/life", "*geennēs*": "hell/Gehenna" } }
• Prov 13:3 : 3 { "verseID": "Proverbs.13.3", "source": "נֹצֵ֣ר פִּ֭יו שֹׁמֵ֣ר נַפְשׁ֑וֹ פֹּשֵׂ֥ק שְׂ֝פָתָ֗יו מְחִתָּה־לֽוֹ׃", "text": "*nōṣēr pîw šōmēr napšô pōśēq śəpātāyw məḥittâ-lô*", "grammar": { "*nōṣēr*": "verb, qal participle, masculine singular - guarding/keeping", "*pîw*": "noun, masculine singular + 3rd masculine singular suffix - his mouth", "*šōmēr*": "verb, qal participle, masculine singular - keeping/preserving", "*napšô*": "noun, feminine singular + 3rd masculine singular suffix - his soul/life", "*pōśēq*": "verb, qal participle, masculine singular - opening wide", "*śəpātāyw*": "noun, feminine plural + 3rd masculine singular suffix - his lips", "*məḥittâ*": "noun, feminine singular - ruin/destruction", "*lô*": "preposition + 3rd masculine singular suffix - to him" }, "variants": { "*nōṣēr*": "guarding/keeping/watching over", "*šōmēr*": "keeping/preserving/guarding", "*napšô*": "his soul/life/self", "*pōśēq*": "opening wide/parting/spreading", "*məḥittâ*": "ruin/destruction/terror" } }
• Prov 20:9 : 9 { "verseID": "Proverbs.20.9", "source": "מִֽי־יֹ֭אמַר זִכִּ֣יתִי לִבִּ֑י טָ֝הַ֗רְתִּי מֵחַטָּאתִֽי׃", "text": "Who-*yōʾmar* *zikkîtî* *libbî* *ṭāhartî* from-*ḥaṭṭāʾtî*", "grammar": { "*yōʾmar*": "verb, Qal imperfect 3rd masculine singular - will say", "*zikkîtî*": "verb, Piel perfect 1st common singular - I have cleansed", "*libbî*": "noun, masculine singular with 1st common singular suffix - my heart", "*ṭāhartî*": "verb, Qal perfect 1st common singular - I am pure", "*ḥaṭṭāʾtî*": "noun, feminine singular with 1st common singular suffix - my sin" }, "variants": { "*yōʾmar*": "can say/will say/may say", "*zikkîtî*": "I have cleansed/purified/made clean", "*libbî*": "my heart/mind/inner self", "*ṭāhartî*": "I am pure/clean/cleansed", "*ḥaṭṭāʾtî*": "my sin/wrongdoing/offense" } }
• Eccl 7:20 : 20 { "verseID": "Ecclesiastes.7.20", "source": "כִּי אָדָם אֵין צַדִּיק בָּאָרֶץ אֲשֶׁר יַעֲשֶׂה־טּוֹב וְלֹא יֶחֱטָא", "text": "*Kî* *ʾāḏām* there-is-no *ṣaddîq* in-the-*ʾāreṣ* who *yaʿăśeh*-*ṭṭôḇ* and-not *yeḥĕṭāʾ*", "grammar": { "*Kî*": "conjunction - for/because", "*ʾāḏām*": "noun, masculine singular - man/person", "*ṣaddîq*": "adjective, masculine singular - righteous", "*ʾāreṣ*": "noun, feminine singular with definite article - the earth/land", "*yaʿăśeh*": "Qal imperfect 3rd masculine singular - does", "*ṭṭôḇ*": "adjective, masculine singular - good", "*yeḥĕṭāʾ*": "Qal imperfect 3rd masculine singular - sins" }, "variants": { "*ʾāḏām*": "man/person/human being", "*ṣaddîq*": "righteous person/just individual", "*ʾāreṣ*": "earth/land/ground", "*yaʿăśeh*-*ṭṭôḇ*": "does good/practices good", "*yeḥĕṭāʾ*": "sins/errs/misses the mark" } }
• Isa 64:6 : 6 { "verseID": "Isaiah.64.6", "source": "וְאֵין־קוֹרֵ֣א בְשִׁמְךָ֔ מִתְעוֹרֵ֖ר לְהַחֲזִ֣יק בָּ֑ךְ כִּֽי־הִסְתַּ֤רְתָּ פָנֶ֙יךָ֙ מִמֶּ֔נּוּ וַתְּמוּגֵ֖נוּ בְּיַד־עֲוֺנֵֽנוּ׃", "text": "And none-*qôrēʾ* in *šimᵊkā* *mitᵊʿôrēr* to *haḥăzîq* in you for-*histartā* *pānêkā* from us and *tᵊmûgēnû* in hand-*ʿăwōnênû*", "grammar": { "*qôrēʾ*": "Qal participle masculine singular - calling", "*šimᵊkā*": "common masculine singular noun with 2nd person masculine singular suffix - your name", "*mitᵊʿôrēr*": "Hithpael participle masculine singular - rousing himself/stirring himself", "*haḥăzîq*": "Hiphil infinitive construct - to take hold/grasp", "*histartā*": "Hiphil perfect 2nd person masculine singular - you hid", "*pānêkā*": "common masculine plural noun with 2nd person masculine singular suffix - your face", "*tᵊmûgēnû*": "Polel imperfect 2nd person masculine singular with 1st person plural suffix - you melt us/dissolve us", "*ʿăwōnênû*": "common masculine plural noun with 1st person plural suffix - our iniquities" }, "variants": { "*qôrēʾ*": "calling/calling upon/invoking", "*mitᵊʿôrēr*": "rousing himself/stirring himself/awakening himself", "*haḥăzîq*": "to take hold/to grasp/to seize firmly", "*histartā*": "you hid/you concealed/you covered", "*pānêkā*": "your face/your presence/your attention", "*tᵊmûgēnû*": "you melt us/you dissolve us/you cause us to waste away", "*ʿăwōnênû*": "our iniquities/our sins/our guilt" } }
• Rom 3:10 : 10 { "verseID": "Romans.3.10", "source": "Καθὼς γέγραπται, ὅτι Οὐκ ἔστιν δίκαιος, οὐδὲ εἷς:", "text": "*Kathōs gegraptai*, *hoti Ouk estin dikaios*, *oude heis*:", "grammar": { "*Kathōs*": "adverb - just as/according as", "*gegraptai*": "verb, perfect passive, 3rd person singular - it has been written", "*hoti*": "conjunction - that", "*Ouk*": "negative particle - not", "*estin*": "verb, present active, 3rd person singular - is/exists", "*dikaios*": "adjective, nominative, masculine, singular - righteous/just person", "*oude*": "negative conjunction - not even/and not", "*heis*": "numeral, nominative, masculine, singular - one" }, "variants": { "*gegraptai*": "has been written/stands written/is recorded", "*dikaios*": "righteous one/just person/righteous person", "*oude heis*": "not even one/no one at all/not a single one" } }
• 1 Kgs 8:46 : 46 { "verseID": "1 Kings.8.46", "source": "כִּ֣י יֶֽחֶטְאוּ־לָ֗ךְ כִּ֣י אֵ֤ין אָדָם֙ אֲשֶׁ֣ר לֹא־יֶחֱטָ֔א וְאָנַפְתָּ֣ בָ֔ם וּנְתַתָּ֖ם לִפְנֵ֣י אוֹיֵ֑ב וְשָׁב֤וּם שֹֽׁבֵיהֶם֙ אֶל־אֶ֣רֶץ הָאוֹיֵ֔ב רְחוֹקָ֖ה א֥וֹ קְרוֹבָֽה׃", "text": "When *yeḥeṭʾû*-to you, because *ʾên* *ʾādām* who not-*yeḥeṭāʾ*, *wəʾānaptā* against them *ûnətattām* before *ʾôyēḇ*, *wəšāḇûm* *šōḇêhem* to-*ʾereṣ* the *ʾôyēḇ*, *rəḥôqāh* or *qərôḇāh*.", "grammar": { "*yeḥeṭʾû*": "verb, qal imperfect 3rd masculine plural - they will sin", "*ʾên*": "particle of negation - there is not", "*ʾādām*": "noun, masculine singular - man/mankind", "*yeḥeṭāʾ*": "verb, qal imperfect 3rd masculine singular - he will sin", "*wəʾānaptā*": "conjunction + verb, qal perfect 2nd masculine singular - and you will be angry", "*ûnətattām*": "conjunction + verb, qal perfect 2nd masculine singular + 3rd person masculine plural suffix - and you will give them", "*ʾôyēḇ*": "noun, masculine singular - enemy", "*wəšāḇûm*": "conjunction + verb, qal perfect 3rd person plural + 3rd person masculine plural suffix - and they will take them captive", "*šōḇêhem*": "verb, qal participle masculine plural + 3rd person masculine plural suffix - their captors", "*ʾereṣ*": "noun, feminine singular construct - land of", "*rəḥôqāh*": "adjective, feminine singular - far/distant", "*qərôḇāh*": "adjective, feminine singular - near" }, "variants": { "*yeḥeṭʾû*": "sin/transgress/offend", "*ʾānaptā*": "be angry/be displeased", "*šāḇûm*": "take captive/lead away/carry off", "*šōḇêhem*": "their captors/their takers" } }
• Gal 3:22 : 22 { "verseID": "Galatians.3.22", "source": "Ἀλλὰ συνέκλεισεν ἡ γραφὴ τὰ πάντα ὑπὸ ἁμαρτίαν, ἵνα ἡ ἐπαγγελία ἐκ πίστεως Ἰησοῦ Χριστοῦ δοθῇ τοῖς πιστεύουσιν.", "text": "But *synekleisen* the *graphē* the all under *hamartian*, in order that the *epangelia* out of *pisteōs* of *Iēsou* *Christou* might *dothē* to the ones *pisteuousin*.", "grammar": { "*synekleisen*": "aorist, active, indicative, 3rd person, singular - confined/imprisoned/locked up together", "*graphē*": "nominative, feminine, singular - Scripture/writing", "*hamartian*": "accusative, feminine, singular - sin", "*epangelia*": "nominative, feminine, singular - promise", "*pisteōs*": "genitive, feminine, singular - faith/belief/trust", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ/Messiah/Anointed One", "*dothē*": "aorist, passive, subjunctive, 3rd person, singular - might be given", "*pisteuousin*": "present, active, participle, dative, masculine, plural - believing/trusting" }, "variants": { "*synekleisen*": "confined/imprisoned/locked up together/enclosed completely", "*graphē*": "Scripture/writing/passage", "*hamartian*": "sin/wrongdoing", "*epangelia*": "promise/announcement", "*pisteōs*": "faith/belief/trust/faithfulness", "*dothē*": "might be given/granted", "*pisteuousin*": "believing/trusting/having faith" } }
• Rom 7:21 : 21 { "verseID": "Romans.7.21", "source": "Εὑρίσκω ἄρα τὸν νόμον, τῷ θέλοντι ἐμοὶ ποιεῖν τὸ καλόν, ὅτι, ἐμοὶ τὸ κακὸν παράκειται.", "text": "I *heuriskō ara ton nomon*, for the *thelonti emoi poiein to kalon*, that, to me the *kakon parakeitai*.", "grammar": { "*Heuriskō*": "present indicative active, 1st person singular - I find", "*ara*": "inferential particle - therefore/consequently", "*ton nomon*": "accusative, masculine, singular - the law/principle", "*tō thelonti*": "present active participle, dative, masculine, singular - to the one wanting", "*emoi*": "dative, 1st person singular - to me", "*poiein*": "present infinitive - to do", "*to kalon*": "accusative, neuter, singular - the good", "*hoti*": "conjunction - that", "*emoi*": "dative, 1st person singular - to me", "*to kakon*": "nominative, neuter, singular - the evil", "*parakeitai*": "present indicative middle, 3rd person singular - is present" }, "variants": { "*heuriskō*": "find/discover", "*nomon*": "law/principle/pattern", "*thelonti*": "wanting/wishing/desiring", "*poiein*": "to do/perform/practice", "*kalon*": "good/noble/excellent", "*kakon*": "evil/bad/harmful", "*parakeitai*": "is present/lies beside/is at hand" } }
• Jas 1:4 : 4 { "verseID": "James.1.4", "source": "Ἡ δὲ ὑπομονὴ ἔργον τέλειον ἐχέτω, ἵνα ἦτε τέλειοι καὶ ὁλόκληροι, ἐν μηδενὶ λειπόμενοι.", "text": "And the *hypomonē* *ergon* *teleion* let *echetō*, so that you may be *teleioi* and *holoklēroi*, in nothing *leipomenoi*.", "grammar": { "*hypomonē*": "nominative, feminine, singular - subject", "*ergon*": "accusative, neuter, singular - direct object", "*teleion*": "accusative, neuter, singular - adjective modifying *ergon*", "*echetō*": "present, active, imperative, 3rd person singular - command", "*ēte*": "present, active, subjunctive, 2nd person plural - purpose clause", "*teleioi*": "nominative, masculine, plural - predicate adjective", "*holoklēroi*": "nominative, masculine, plural - predicate adjective", "*leipomenoi*": "present, passive, participle, nominative, masculine, plural - being lacking" }, "variants": { "*hypomonē*": "endurance/steadfastness/patience/perseverance", "*ergon*": "work/deed/action", "*teleion*": "perfect/complete/mature", "*echetō*": "let have/must have/should have", "*teleioi*": "perfect/complete/mature", "*holoklēroi*": "complete/whole/entire/without defect", "*leipomenoi*": "lacking/missing/being deficient" } }
• 1 John 1:8-9 : 8 { "verseID": "1 John.1.8", "source": "Ἐὰν εἴπωμεν ὅτι ἁμαρτίαν οὐκ ἔχομεν, ἑαυτοὺς πλανῶμεν, καὶ ἡ ἀλήθεια οὐκ ἔστιν ἐν ἡμῖν.", "text": "If we *eipōmen* that *hamartian* not we *echomen*, *heautous* we *planōmen*, and the *alētheia* not *estin* in us.", "grammar": { "*eipōmen*": "aorist subjunctive, 1st plural, active - we might say/claim [potential action]", "*hamartian*": "accusative, feminine, singular - sin [direct object]", "*echomen*": "present, 1st plural, active - we have/possess [ongoing state]", "*heautous*": "accusative, masculine, plural, reflexive pronoun - ourselves", "*planōmen*": "present, 1st plural, active - we deceive/lead astray [ongoing action]", "*alētheia*": "nominative, feminine, singular - truth", "*estin*": "present, 3rd singular - is [ongoing state]" }, "variants": { "*eipōmen*": "might say/declare/claim", "*hamartian*": "sin/wrongdoing/error/failure", "*echomen*": "have/possess/hold/maintain", "*heautous*": "ourselves/our own selves", "*planōmen*": "deceive/lead astray/cause to wander/mislead", "*alētheia*": "truth/reality/genuineness", "*estin*": "is/exists/remains" } } 9 { "verseID": "1 John.1.9", "source": "Ἐὰν ὁμολογῶμεν τὰς ἁμαρτίας ἡμῶν, πιστός ἐστιν καὶ δίκαιος ἵνα ἀφῇ ἡμῖν τὰς ἁμαρτίας, καὶ καθαρίσῃ ἡμᾶς ἀπὸ πάσης ἀδικίας.", "text": "If we *homologōmen* the *hamartias* of us, *pistos* *estin* and *dikaios* *hina* he might *aphē* to us the *hamartias*, and might *katharisē* us from all *adikias*.", "grammar": { "*homologōmen*": "present subjunctive, 1st plural, active - we might confess/acknowledge [potential ongoing action]", "*hamartias*": "accusative, feminine, plural - sins [direct object]", "*pistos*": "nominative, masculine, singular - faithful/trustworthy", "*estin*": "present, 3rd singular - is [ongoing state]", "*dikaios*": "nominative, masculine, singular - righteous/just", "*hina*": "conjunction introducing purpose clause - so that/in order that", "*aphē*": "aorist subjunctive, 3rd singular, active - might forgive/release [potential action]", "*hamartias*": "accusative, feminine, plural - sins [direct object]", "*katharisē*": "aorist subjunctive, 3rd singular, active - might cleanse/purify [potential action]", "*adikias*": "genitive, feminine, singular - unrighteousness/wrongdoing" }, "variants": { "*homologōmen*": "confess/acknowledge/agree/admit", "*hamartias*": "sins/wrongdoings/errors/failures", "*pistos*": "faithful/trustworthy/reliable/believable", "*estin*": "is/exists/remains", "*dikaios*": "righteous/just/fair/right", "*hina*": "so that/in order that/with the purpose that", "*aphē*": "forgive/release/let go/remit", "*katharisē*": "cleanse/purify/make clean", "*adikias*": "unrighteousness/injustice/wrongdoing/wickedness" } } 10 { "verseID": "1 John.1.10", "source": "Ἐὰν εἴπωμεν ὅτι οὐχ ἡμαρτήκαμεν, ψεύστην ποιοῦμεν αὐτὸν, καὶ ὁ λόγος αὐτοῦ οὐκ ἔστιν ἐν ἡμῖν.", "text": "If we *eipōmen* that not we have *hēmartēkamen*, *pseustēn* we *poioumen* him, and the *logos* of him not *estin* in us.", "grammar": { "*eipōmen*": "aorist subjunctive, 1st plural, active - we might say/claim [potential action]", "*hēmartēkamen*": "perfect, 1st plural, active - have sinned [completed action with present relevance]", "*pseustēn*": "accusative, masculine, singular - liar [direct object]", "*poioumen*": "present, 1st plural, active - we make/cause to be [ongoing action]", "*logos*": "nominative, masculine, singular - word/message", "*estin*": "present, 3rd singular - is [ongoing state]" }, "variants": { "*eipōmen*": "might say/declare/claim", "*hēmartēkamen*": "have sinned/have done wrong/have failed/have missed the mark", "*pseustēn*": "liar/one who speaks falsely", "*poioumen*": "make/cause to be/render/declare", "*logos*": "word/message/saying/account/reason", "*estin*": "is/exists/remains" } }
• 1 Pet 5:10 : 10 { "verseID": "1 Peter.5.10", "source": "Ὁ δὲ Θεὸς πάσης χάριτος, ὁ καλέσας ἡμᾶς εἰς τὴν αἰώνιον αὐτοῦ δόξαν ἐν Χριστῷ Ἰησοῦ, ὀλίγον παθόντας αὐτὸς, καταρτίσαι ὑμᾶς, στηρίξαι, σθενώσαι, θεμελιώσαι.", "text": "But the *Theos* of all *charitos*, the one having *kalesas* us into the *aiōnion* of him *doxan* in *Christō* *Iēsou*, a little having *pathontas* himself, may *katartisai* you, may *stērixai*, may *sthenōsai*, may *themeliōsai*.", "grammar": { "*Theos*": "nominative, masculine, singular - God", "*charitos*": "genitive, feminine, singular - of grace", "*kalesas*": "aorist participle, active, nominative, masculine, singular - having called", "*aiōnion*": "accusative, feminine, singular - eternal", "*doxan*": "accusative, feminine, singular - glory", "*Christō*": "dative, masculine, singular - in Christ", "*Iēsou*": "dative, masculine, singular - in Jesus", "*pathontas*": "aorist participle, active, accusative, masculine, plural - having suffered", "*katartisai*": "aorist, optative, active, 3rd person singular - may restore/perfect/complete", "*stērixai*": "aorist, optative, active, 3rd person singular - may establish/strengthen/fix firmly", "*sthenōsai*": "aorist, optative, active, 3rd person singular - may strengthen/make strong", "*themeliōsai*": "aorist, optative, active, 3rd person singular - may ground/establish/found" }, "variants": { "*charitos*": "grace/favor/goodwill", "*kalesas*": "having called/invited/summoned", "*aiōnion*": "eternal/everlasting/age-lasting", "*doxan*": "glory/honor/splendor", "*pathontas*": "having suffered/experienced affliction", "*katartisai*": "restore/perfect/complete/equip", "*stērixai*": "establish/confirm/strengthen", "*sthenōsai*": "strengthen/empower/make strong", "*themeliōsai*": "ground/establish firmly/lay a foundation" } }
• 1 Cor 9:27 : 27 { "verseID": "1 Corinthians.9.27", "source": "Ἀλλʼ ὑπωπιάζω μου τὸ σῶμα, καὶ δουλαγωγῶ: μή πως, ἄλλοις κηρύξας, αὐτὸς ἀδόκιμος γένωμαι.", "text": "But I *hypōpiazō* of me the *sōma*, and *doulagōgō*: lest, to others having *kēryxas*, myself *adokimos* I might *genōmai*.", "grammar": { "*hypōpiazō*": "present indicative, 1st person singular - discipline severely/buffet", "*sōma*": "accusative, neuter, singular - body", "*doulagōgō*": "present indicative, 1st person singular - bring into slavery/subjection", "*kēryxas*": "aorist participle, nominative, masculine, singular - having preached/proclaimed", "*adokimos*": "nominative, masculine, singular - disqualified/rejected", "*genōmai*": "aorist subjunctive, 1st person singular - might become" }, "variants": { "*hypōpiazō*": "discipline severely/buffet/treat roughly/subdue", "*sōma*": "body/physical form", "*doulagōgō*": "bring into slavery/subjection/make a slave", "*kēryxas*": "having preached/having proclaimed/having announced", "*adokimos*": "disqualified/rejected/unapproved/castaway", "*genōmai*": "might become/might be/should be" } }
• Gal 5:17 : 17 { "verseID": "Galatians.5.17", "source": "Ἡ γὰρ σὰρξ ἐπιθυμεῖ κατὰ τοῦ Πνεύματος, τὸ δὲ Πνεῦμα κατὰ τῆς σαρκός: ταῦτα δὲ ἀντίκειται ἀλλήλοις: ἵνα μὴ ἃ ἂν θέλητε ταῦτα ποιῆτε.", "text": "For the *sarx epithymei kata tou Pneumatos*, and the *Pneuma kata tēs sarkos*: and these *antikeitai allēlois*: so that *mē ha an thelēte tauta poiēte*.", "grammar": { "*sarx*": "nominative, feminine, singular - flesh/body", "*epithymei*": "present, active, indicative, 3rd person singular - desires/longs for/lusts after", "*kata*": "preposition with genitive - against", "*tou Pneumatos*": "genitive, neuter, singular - of the Spirit", "*to de Pneuma*": "nominative, neuter, singular - and the Spirit", "*tēs sarkos*": "genitive, feminine, singular - of the flesh", "*tauta*": "nominative, neuter, plural demonstrative pronoun - these things", "*de*": "postpositive conjunction - but/and", "*antikeitai*": "present, middle, indicative, 3rd person singular - are opposed to/set against", "*allēlois*": "dative, neuter, plural - one another/each other", "*hina*": "conjunction - so that/in order that", "*mē*": "negative particle - not", "*ha*": "accusative, neuter, plural relative pronoun - which things", "*an*": "conditional particle - ever/would", "*thelēte*": "present, active, subjunctive, 2nd person plural - you might wish/want/desire", "*tauta*": "accusative, neuter, plural demonstrative pronoun - these things", "*poiēte*": "present, active, subjunctive, 2nd person plural - you might do/perform" }, "variants": { "*sarx*": "flesh/body/human nature", "*epithymei*": "desires/longs for/lusts after/craves", "*kata*": "against/in opposition to", "*Pneumatos*": "Spirit/spirit/breath", "*antikeitai*": "are opposed to/set against/are contrary to", "*allēlois*": "one another/each other/mutually", "*thelēte*": "you might wish/want/desire/will", "*poiēte*": "you might do/perform/practice" } }
• Col 1:28 : 28 { "verseID": "Colossians.1.28", "source": "Ὃν ἡμεῖς καταγγέλλομεν, νουθετοῦντες πάντα ἄνθρωπον, καὶ διδάσκοντες πάντα ἄνθρωπον ἐν πάσῃ σοφίᾳ· ἵνα παραστήσωμεν πάντα ἄνθρωπον τέλειον ἐν Χριστῷ Ἰησοῦ:", "text": "Whom we *katangellomen*, *nouthetountes* every *anthrōpon*, and *didaskontes* every *anthrōpon* in all *sofia*; that we might *parastēsōmen* every *anthrōpon* *teleion* in *Christō* *Iēsou*:", "grammar": { "*katangellomen*": "present, active, indicative, 1st person plural - we proclaim", "*nouthetountes*": "present, active, participle, nominative, masculine, plural - admonishing", "*anthrōpon*": "accusative, masculine, singular - man/person", "*didaskontes*": "present, active, participle, nominative, masculine, plural - teaching", "*sofia*": "dative, feminine, singular - wisdom, manner", "*parastēsōmen*": "aorist, active, subjunctive, 1st person plural - we might present", "*teleion*": "accusative, masculine, singular - complete", "*Christō*": "dative, masculine, singular - in Christ, sphere", "*Iēsou*": "dative, masculine, singular - Jesus, appositional" }, "variants": { "*katangellomen*": "proclaim/announce/declare", "*nouthetountes*": "admonishing/warning/instructing", "*anthrōpon*": "person/human being/man", "*didaskontes*": "teaching/instructing", "*sofia*": "wisdom/insight/skill", "*parastēsōmen*": "might present/bring/place before", "*teleion*": "complete/perfect/mature" } }
• Col 4:12 : 12 { "verseID": "Colossians.4.12", "source": "Ἀσπάζεται ὑμᾶς, Ἐπαφρᾶς, ὁ ἐξ ὑμῶν, δοῦλος Χριστοῦ, πάντοτε ἀγωνιζόμενος ὑπὲρ ὑμῶν ἐν ταῖς προσευχαῖς, ἵνα στῆτε τέλειοι καὶ πεπληρωμένοι ἐν παντὶ θελήματι τοῦ Θεοῦ.", "text": "*Aspazetai* you, *Epaphras*, the one from you, *doulos* of *Christou*, *pantote* *agōnizomenos* for you in the *proseuchais*, that you might *stēte* *teleioi* and *peplērōmenoi* in all *thelēmati* of *Theou*.", "grammar": { "*Aspazetai*": "present indicative, middle, 3rd singular - greets/salutes", "*Epaphras*": "nominative, masculine, singular - [proper name] Epaphras", "*doulos*": "nominative, masculine, singular - slave/servant", "*Christou*": "genitive, masculine, singular - Christ", "*pantote*": "adverb - always/at all times", "*agōnizomenos*": "present participle, middle, nominative, masculine, singular - striving/struggling", "*proseuchais*": "dative, feminine, plural - prayers", "*stēte*": "aorist subjunctive, active, 2nd plural - you might stand", "*teleioi*": "nominative, masculine, plural - perfect/complete/mature", "*peplērōmenoi*": "perfect participle, passive, nominative, masculine, plural - having been filled/fulfilled", "*thelēmati*": "dative, neuter, singular - will/desire", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*Aspazetai*": "greets/salutes/sends greetings", "*doulos*": "slave/servant/bondservant", "*pantote*": "always/at all times/constantly", "*agōnizomenos*": "striving/struggling/laboring earnestly/wrestling", "*proseuchais*": "prayers/petitions", "*stēte*": "stand/stand firm/be established", "*teleioi*": "perfect/complete/mature/fully developed", "*peplērōmenoi*": "fully assured/filled/complete", "*thelēmati*": "will/desire/purpose/pleasure" } }
• Heb 13:21 : 21 { "verseID": "Hebrews.13.21", "source": "Καταρτίσαι ὑμᾶς ἐν παντὶ ἔργῳ ἀγαθῷ εἰς τὸ ποιῆσαι τὸ θέλημα αὐτοῦ, ποιῶν ἐν ὑμῖν τὸ εὐάρεστον ἐνώπιον αὐτοῦ, διὰ Ἰησοῦ Χριστοῦ· ᾧ ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.", "text": "May he *katartisai* you in every *ergō* *agathō* for the to *poiēsai* the *thelēma* of him, *poiōn* in you the *euareston* before him, *dia* *Iēsou* *Christou*; to whom the *doxa* into the *aiōnas* of the *aiōnōn*. *Amēn*.", "grammar": { "*katartisai*": "aorist, active, optative, 3rd person, singular - may he equip/complete/perfect", "*ergō*": "dative, neuter, singular - work/deed", "*agathō*": "dative, neuter, singular, adjective - good", "*poiēsai*": "aorist, active, infinitive - to do", "*thelēma*": "accusative, neuter, singular - will/desire", "*poiōn*": "present, active, participle, nominative, masculine, singular - doing/making", "*euareston*": "accusative, neuter, singular, adjective - pleasing/acceptable", "*dia*": "preposition + genitive - through", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ", "*doxa*": "nominative, feminine, singular - glory", "*aiōnas*": "accusative, masculine, plural - ages", "*aiōnōn*": "genitive, masculine, plural - of ages", "*amēn*": "Hebrew term - truly/so be it" }, "variants": { "*katartisai*": "equip/complete/perfect/prepare/mend", "*ergō*": "work/deed/action/task", "*agathō*": "good/beneficial/worthy", "*thelēma*": "will/desire/purpose", "*poiōn*": "doing/making/performing/producing", "*euareston*": "pleasing/acceptable/well-pleasing", "*doxa*": "glory/splendor/honor", "*amēn*": "truly/verily/so be it" } }
• 2 Chr 6:36 : 36 { "verseID": "2 Chronicles.6.36", "source": "כִּ֣י יֶחֶטְאוּ־לָ֗ךְ כִּ֣י אֵ֤ין אָדָם֙ אֲשֶׁ֣ר לֹא־יֶחֱטָ֔א וְאָנַפְתָּ֣ בָ֔ם וּנְתַתָּ֖ם לִפְנֵ֣י אוֹיֵ֑ב וְשָׁב֧וּם שׁוֹבֵיהֶ֛ם אֶל־אֶ֥רֶץ רְחוֹקָ֖ה א֥וֹ קְרוֹבָֽה׃", "text": "When *yeḥeṭʾû*-to-you because *ʾên* *ʾādām* who not-*yeḥeṭāʾ* and-*ʾānaptā* with-them and-*nətattām* before *ʾôyēb* and-*šābûm* their-*šôbêhem* to-*ʾereṣ* *rəḥôqâ* or *qərôbâ*", "grammar": { "*yeḥeṭʾû*": "verb, qal imperfect, 3rd person masculine plural - they sin", "*ʾên*": "particle of negation - there is not", "*ʾādām*": "noun, masculine singular - man/mankind/person", "*yeḥeṭāʾ*": "verb, qal imperfect, 3rd person masculine singular - he sins", "*ʾānaptā*": "verb, qal perfect, 2nd person masculine singular - you are angry", "*nətattām*": "verb, qal perfect, 2nd person masculine singular with 3rd person masculine plural suffix - you give them", "*ʾôyēb*": "noun, masculine singular - enemy", "*šābûm*": "verb, qal perfect, 3rd person common plural with 3rd person masculine plural suffix - they take them captive", "*šôbêhem*": "verb, qal participle, masculine plural with 3rd person masculine plural suffix - their captors", "*ʾereṣ*": "noun, feminine singular construct - land of", "*rəḥôqâ*": "adjective, feminine singular - distant/far", "*qərôbâ*": "adjective, feminine singular - near/close" }, "variants": { "*yeḥeṭʾû*": "they sin/they offend/they miss the mark", "*ʾên*": "there is not/there does not exist", "*yeḥeṭāʾ*": "he sins/he offends/he misses the mark", "*ʾānaptā*": "you are angry/you are displeased/your anger burns", "*nətattām*": "you give them/you deliver them/you hand them over", "*ʾôyēb*": "enemy/adversary/foe", "*šābûm*": "they take them captive/they lead them away as prisoners", "*šôbêhem*": "their captors/their captives/those who take them captive", "*rəḥôqâ*": "distant/far/remote", "*qərôbâ*": "near/close/proximate" } }
• Ps 34:13 : 13 { "verseID": "Psalms.34.13", "source": "מִֽי־הָ֭אִישׁ הֶחָפֵ֣ץ חַיִּ֑ים אֹהֵ֥ב יָ֝מִ֗ים לִרְא֥וֹת טֽוֹב׃", "text": "Who is the *hāʾîš* the *heḥāpēṣ* *ḥayyîm* *ʾōhēb* *yāmîm* to see *ṭôb*", "grammar": { "*hāʾîš*": "definite article with noun masculine singular - the man", "*heḥāpēṣ*": "definite article with Qal participle masculine singular - the desiring", "*ḥayyîm*": "noun masculine plural - life", "*ʾōhēb*": "Qal participle masculine singular - loving", "*yāmîm*": "noun masculine plural - days", "*lirʾôt*": "preposition with Qal infinitive construct - to see", "*ṭôb*": "adjective masculine singular - good" }, "variants": { "*hāʾîš*": "the man/person/husband", "*heḥāpēṣ*": "the one desiring/delighting in/pleased with", "*ḥayyîm*": "life/living/lifetime", "*ʾōhēb*": "loving/liking/desiring", "*yāmîm*": "days/time/years" } }
• Jas 2:10 : 10 { "verseID": "James.2.10", "source": "Ὅστις γὰρ ὅλον τὸν νόμον τηρήσει, πταίσει δὲ ἐν ἑνί, γέγονεν πάντων ἔνοχος.", "text": "*Hostis gar holon* the *nomon tērēsei*, *ptaisei de* in *heni*, *gegonen pantōn enochos*.", "grammar": { "*Hostis*": "nominative, masculine, singular, relative pronoun - whoever", "*gar*": "postpositive conjunction - for", "*holon*": "accusative, masculine, singular - whole/entire", "τὸν *nomon*": "accusative, masculine, singular - the law", "*tērēsei*": "future, active, indicative, 3rd person singular - will keep", "*ptaisei*": "future, active, indicative, 3rd person singular - will stumble/fail", "*de*": "postpositive conjunction - but/and", "ἐν": "preposition + dative - in", "*heni*": "dative, neuter, singular - one (point)", "*gegonen*": "perfect, active, indicative, 3rd person singular - has become", "*pantōn*": "genitive, neuter, plural - of all", "*enochos*": "nominative, masculine, singular - guilty/liable" }, "variants": { "*Hostis*": "whoever/anyone who", "*holon*": "whole/entire/complete", "*nomon*": "law/legal code", "*tērēsei*": "will keep/observe/obey", "*ptaisei*": "will stumble/fail/offend", "*heni*": "one (point)/single matter", "*gegonen*": "has become/is", "*pantōn*": "all/everything", "*enochos*": "guilty/liable/accountable" } }