Verse 19

{ "verseID": "Jeremiah.14.19", "source": "הֲמָאֹ֨ס מָאַ֜סְתָּ אֶת־יְהוּדָ֗ה אִם־בְּצִיּוֹן֙ גָּעֲלָ֣ה נַפְשֶׁ֔ךָ מַדּ֙וּעַ֙ הִכִּיתָ֔נוּ וְאֵ֥ין לָ֖נוּ מַרְפֵּ֑א קַוֵּ֤ה לְשָׁלוֹם֙ וְאֵ֣ין ט֔וֹב וּלְעֵ֥ת מַרְפֵּ֖א וְהִנֵּ֥ה בְעָתָֽה׃", "text": "?*māʾōs* *māʾastā* *Yəhûḏāh* if-in-*Ṣiyyôn* *gāʿălāh* *nap̄šeḵā* *maddûaʿ* *hikkîṯānû* and-none to-us *marpēʾ* *qawwēh* to-*šālôm* and-none *ṭôḇ* and-to-time-of *marpēʾ* and-behold *ḇəʿāṯāh*", "grammar": { "*māʾōs*": "qal infinitive absolute - utterly reject", "*māʾastā*": "qal perfect, 2nd singular masculine - you have rejected", "*Yəhûḏāh*": "proper noun with direct object marker - Judah", "*Ṣiyyôn*": "proper noun with preposition - in Zion", "*gāʿălāh*": "qal perfect, 3rd singular feminine - she abhors", "*nap̄šeḵā*": "noun, feminine singular with 2nd person masculine singular suffix - your soul", "*maddûaʿ*": "interrogative - why", "*hikkîṯānû*": "hiphil perfect, 2nd singular masculine with 1st person plural suffix - you have smitten us", "*marpēʾ*": "noun, masculine singular - healing", "*qawwēh*": "piel infinitive absolute - hope", "*šālôm*": "noun, masculine singular with preposition - for peace", "*ṭôḇ*": "adjective, masculine singular - good", "*marpēʾ*": "noun, masculine singular - healing", "*ḇəʿāṯāh*": "noun, feminine singular - terror" }, "variants": { "*māʾōs māʾastā*": "utterly rejected/completely despised", "*gāʿălāh*": "abhors/loathes/despises", "*hikkîṯānû*": "you have smitten us/struck us/wounded us", "*marpēʾ*": "healing/cure/health/remedy", "*qawwēh*": "hope/wait/expect", "*ḇəʿāṯāh*": "terror/horror/fear/alarm" } }

Other Translations

• GT, oversatt fra Hebraisk

  Har du helt forkastet Juda? Har din sjel avsky for Sion? Hvorfor har du slått oss slik at vi ikke har noe legedom? Vi ser etter fred, men det kommer ikke noe godt, og etter en tid med helbredelse, men se, det er bare redsel.

• Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst

  Har du helt forkastet Juda? Har din sjel avskydd Sion? Hvorfor har du slått oss, så det ikke er noen helbredelse for oss? Vi så etter fred, men det er ingen gode ting; og for tiden for helbredelse, men se trøbbel!

• Norsk King James

  Har du helt forkastet Juda? Har din sjel avskydd Sion? Hvorfor har du slått oss, og det er ingen helbredelse for oss? Vi ventet på fred, men det er ikke noe godt; og for tiden med helbredelse, se, det er ulykke!

• Modernisert Norsk Bibel 1866

  Har du helt forkastet Juda? Eller har du avskydd Sion? Hvorfor har du slått oss så ingen helbredelse finnes? Vi ventet fred, men det er ingen godhet, vi ventet en tid for helbredelse, men se, det er forferdelse.

• Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål

  Har du fullstendig forkastet Juda? Har din sjel blitt trett av Sion? Hvorfor har du slått oss så vi ikke får noen helbredelse? Vi håper på fred, men intet godt kommer; og på legedommens tid, men se, da er det redsel!

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Har du fullstendig forkastet Juda? Har din sjel avskydd Sion? Hvorfor har du slått oss, så det ikke er noen helbredelse for oss? Vi ventet på fred, men det er ingen godt; og på helbredelsens tid, men se, ufred!

• o3-mini KJV Norsk

  Har du fullstendig forkastet Juda? Har din sjel foraktet Sion? Hvorfor har du slått oss uten at det finnes noen helbredelse for oss? Vi søkte etter fred, men fant ingen godhet; vi ventet på legedom, men møtte bare trøbbel!

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Har du fullstendig forkastet Juda? Har din sjel avskydd Sion? Hvorfor har du slått oss, så det ikke er noen helbredelse for oss? Vi ventet på fred, men det er ingen godt; og på helbredelsens tid, men se, ufred!

• Lingvistisk bibeloversettelse fra grunntekst

  Har du helt forkastet Juda? Har din sjel vist avsky mot Sion? Hvorfor slår du oss så vi ikke kan bli helbredet? Vi ventet på fred, men det kom intet godt, på tid for helbredelse, men se, det er skrekk!

• Linguistic Bible Translation from Source Texts

  Have You utterly rejected Judah? Does Your soul loathe Zion? Why have You struck us so that we cannot be healed? We hoped for peace, but no good has come; for a time of healing, but there was only terror.

• GT, oversatt fra hebraisk Aug2024

  Har du foraktet Juda fullstendig? Har din sjel avskydd Sion? Hvorfor har du slått oss så hardt at vi ikke finner helbredelse? Vi håpte på fred, men det skjedde ikke noe godt. Vi håpte på helbredelse, men i stedet kom det frykt.

• Original Norsk Bibel 1866

  Mon du haver aldeles forkastet Juda? eller væmmes din Sjæl ved Zion? hvorfor haver du ladet slaae os, at ingen Lægedom er for os? man forventede Fred, og der var intet Godt, og Lægedommens Tid, og see, der er Forfærdelse.

• King James Version 1769 (Standard Version)

  Hast thou utterly rejected Judah? hath thy soul lothed Zion? why hast thou smitten us, and there is no healing for us? we looked for peace, and there is no good; and for the time of healing, and behold trouble!

• KJV 1769 norsk

  Har du helt avvist Juda? Har din sjel avsky for Sion? Hvorfor har du slått oss, så det ikke fins noen helbredelse for oss? Vi ventet på fred, men det kommer ikke noe godt, og for helbredende tid, men se, det er nød!

• KJV1611 - Moderne engelsk

  Have You utterly rejected Judah? Has Your soul loathed Zion? Why have You struck us down, and there is no healing for us? We looked for peace, but no good came; and for a time of healing, but behold, trouble!

• King James Version 1611 (Original)

  Hast thou utterly rejected Judah? hath thy soul lothed Zion? why hast thou smitten us, and there is no healing for us? we looked for peace, and there is no good; and for the time of healing, and behold trouble!

• Norsk oversettelse av Webster

  Har du fullstendig forkastet Juda? Har din sjel avsky for Sion? Hvorfor har du slått oss for at det ikke er noen helbredelse for oss? Vi ventet på fred, men intet godt kom; og på en tid for helbredelse, men se, bare uro!

• Norsk oversettelse av Youngs Literal Translation

  Har du helt forkastet Juda? Er din sjel trette av Sion? Hvorfor har du slått oss, og det er ingen helbredelse for oss? Vi håpet på fred, men det finnes ingen godt, og på en tid for helbredelse, men se, det er terror.

• Norsk oversettelse av ASV1901

  Har du fullstendig forkastet Juda? Har din sjel avskydd Sion? Hvorfor har du slått oss, og det er ingen helbredelse for oss? Vi så etter fred, men ingen god kom; og etter en tid for helbredelse, men se, uro!

• Norsk oversettelse av BBE

  Har du fullstendig gitt opp Juda? Er din sjel vendt bort fra Sion? Hvorfor har du gitt oss slag som ingen kan helbrede? Vi ventet på fred, men ingen gode ting kom; og på en tid med velstand, men det var bare stor frykt.

• Coverdale Bible (1535)

  Hast thou then vtterly forsaken Iuda? (sayde I) Dost thou so abhorre Sio? Or hast thou so plaged vs, that we can be healed nomore? We loked for peace, and there cometh no good: for the tyme of health, & lo, here is nothinge but trouble.

• Geneva Bible (1560)

  Hast thou vtterly reiected Iudah, or hath thy soule abhorred Zion? why hast thou smitten vs, that we cannot be healed? Wee looked for peace, and there is no good, and for the time of health, and behold trouble.

• Bishops' Bible (1568)

  Hast thou then vtterly forsaken Iuda? Doest thou so abhorre Sion? Wherfore hast thou so plagued vs, that we can be healed no more? We loked for peace, and there commeth no good, for the tyme of health, and lo here is nothyng but trouble.

• Authorized King James Version (1611)

  Hast thou utterly rejected Judah? hath thy soul lothed Zion? why hast thou smitten us, and [there is] no healing for us? we looked for peace, and [there is] no good; and for the time of healing, and behold trouble!

• Webster's Bible (1833)

  Have you utterly rejected Judah? has your soul loathed Zion? why have you struck us, and there is no healing for us? We looked for peace, but no good came; and for a time of healing, and, behold, dismay!

• Young's Literal Translation (1862/1898)

  Hast Thou utterly rejected Judah? Zion hath Thy soul loathed? Wherefore hast Thou smitten us, And there is no healing to us? Looking for peace, and there is no good, And for a time of healing, and lo, terror.

• American Standard Version (1901)

  Hast thou utterly rejected Judah? hath thy soul loathed Zion? why hast thou smitten us, and there is no healing for us? We looked for peace, but no good came; and for a time of healing, and, behold, dismay!

• Bible in Basic English (1941)

  Have you completely given up Judah? is your soul turned in disgust from Zion? why have you given us blows from which there is no one to make us well? we were looking for peace, but no good came; and for a time of well-being, but there was only a great fear.

• World English Bible (2000)

  Have you utterly rejected Judah? has your soul loathed Zion? why have you struck us, and there is no healing for us? We looked for peace, but no good came; and for a time of healing, and behold, dismay!

• NET Bible® (New English Translation)

  Then I said,“LORD, have you completely rejected the nation of Judah? Do you despise the city of Zion? Why have you struck us with such force that we are beyond recovery? We hope for peace, but nothing good has come of it. We hope for a time of relief from our troubles, but experience terror.

Referenced Verses

• Jer 8:15 : 15 { "verseID": "Jeremiah.8.15", "source": "קַוֵּ֥ה לְשָׁל֖וֹם וְאֵ֣ין ט֑וֹב לְעֵ֥ת מַרְפֵּ֖ה וְהִנֵּ֥ה בְעָתָֽה׃", "text": "*Qawwēh* to-*šālôm* and-there is no *ṭôb*; to-*ʿēt* *marpēh* and-behold *bᵊʿātāh*.", "grammar": { "*Qawwēh*": "piel infinitive absolute - waiting/hoping", "*šālôm*": "noun - peace/well-being", "*ṭôb*": "noun - good/goodness", "*ʿēt*": "construct state - time of", "*marpēh*": "noun - healing/health", "*bᵊʿātāh*": "noun - terror/alarm" }, "variants": { "*Qawwēh*": "waiting/hoping/expecting", "*šālôm*": "peace/well-being/prosperity", "*ṭôb*": "good/goodness/wellness", "*marpēh*": "healing/health/remedy", "*bᵊʿātāh*": "terror/alarm/distress" } }
• Lam 5:22 : 22 { "verseID": "Lamentations.5.22", "source": "כִּ֚י אִם־מָאֹ֣ס מְאַסְתָּ֔נוּ קָצַ֥פְתָּ עָלֵ֖ינוּ עַד־מְאֹֽד׃", "text": "For if-*māʾōs* *məʾastānû*, *qāṣap̄tā* upon-us until-*məʾōḏ*", "grammar": { "*māʾōs*": "qal infinitive absolute - utterly reject", "*məʾastānû*": "qal perfect 2nd masculine singular with 1st person plural suffix - you have rejected us", "*qāṣap̄tā*": "qal perfect 2nd masculine singular - you have been angry", "*məʾōḏ*": "noun masculine singular - excess/abundance" }, "variants": { "*māʾōs* *məʾastānû*": "utterly rejected us (infinitive absolute construction for emphasis)", "*məʾastānû*": "you have rejected/refused/despised us", "*qāṣap̄tā*": "you have been angry/wrathful/furious", "*məʾōḏ*": "excess/exceedingly/greatly/severely" } }
• Jer 6:30 : 30 { "verseID": "Jeremiah.6.30", "source": "כֶּ֣סֶף נִמְאָ֔ס קָרְא֖וּ לָהֶ֑ם כִּֽי־מָאַ֥ס יְהוָ֖ה בָּהֶֽם׃ פ", "text": "*kesep* *nimʾās* they-*qārəʾû* to-them for-*māʾas* *YHWH* in-them.", "grammar": { "*kesep*": "noun, masculine singular - silver", "*nimʾās*": "niphal participle, masculine singular - rejected", "*qārəʾû*": "qal imperfect, 3rd masculine plural - they will call", "*māʾas*": "qal perfect, 3rd masculine singular - he has rejected", "*YHWH*": "proper noun - LORD/Yahweh" }, "variants": { "*nimʾās*": "rejected/despised/refused", "*māʾas*": "he has rejected/despised/refused" } }
• 2 Kgs 17:19-20 : 19 { "verseID": "2 Kings.17.19", "source": "גַּם־יְהוּדָ֕ה לֹ֣א שָׁמַ֔ר אֶת־מִצְוֺ֖ת יְהוָ֣ה אֱלֹהֵיהֶ֑ם וַיֵּ֣לְכ֔וּ בְּחֻקּ֥וֹת יִשְׂרָאֵ֖ל אֲשֶׁ֥ר עָשֽׂוּ׃", "text": "Also *yᵊhûdâ* not *šāmar* *ʾēt*-*miṣwâ* of *YHWH* *ʾĕlōhîm* their, and they *hālak* in *ḥuqqâ* of *yiśrāʾēl* which they *ʿāśâ*.", "grammar": { "*yᵊhûdâ*": "proper noun - Judah", "*šāmar*": "Qal perfect 3rd person masculine singular - he kept/observed", "*ʾēt*": "direct object marker", "*miṣwâ*": "noun, feminine plural construct - commandments of", "*YHWH*": "proper noun - the LORD", "*ʾĕlōhîm*": "noun, masculine plural construct with 3rd person masculine plural suffix - their God", "*hālak*": "Qal imperfect 3rd person masculine plural with waw consecutive - they walked", "*ḥuqqâ*": "noun, feminine plural construct - statutes/customs of", "*yiśrāʾēl*": "proper noun - Israel", "*ʿāśâ*": "Qal perfect 3rd person common plural - they made/did" }, "variants": { "*šāmar*": "keep/observe/guard", "*miṣwâ*": "commandments/precepts/orders", "*ʾĕlōhîm*": "God/gods", "*hālak*": "walk/go/follow", "*ḥuqqâ*": "statutes/customs/practices", "*ʿāśâ*": "make/do/practice" } } 20 { "verseID": "2 Kings.17.20", "source": "וַיִּמְאַ֨ס יְהוָ֜ה בְּכָל־זֶ֤רַע יִשְׂרָאֵל֙ וַיְעַנֵּ֔ם וַֽיִּתְּנֵ֖ם בְּיַד־שֹׁסִ֑ים עַ֛ד אֲשֶׁ֥ר הִשְׁלִיכָ֖ם מִפָּנָֽיו׃", "text": "And *māʾas* *YHWH* in all-*zeraʿ* of *yiśrāʾēl* and he *ʿānâ* them and he *nātan* them in hand-of *šāsâ* until which he *šālak* them from *pānîm* his.", "grammar": { "*māʾas*": "Qal imperfect 3rd person masculine singular with waw consecutive - he rejected", "*YHWH*": "proper noun - the LORD", "*zeraʿ*": "noun, masculine singular construct - seed/offspring of", "*yiśrāʾēl*": "proper noun - Israel", "*ʿānâ*": "Piel imperfect 3rd person masculine singular with waw consecutive with 3rd person masculine plural suffix - he afflicted them", "*nātan*": "Qal imperfect 3rd person masculine singular with waw consecutive with 3rd person masculine plural suffix - he gave them", "*šāsâ*": "Qal participle masculine plural - plunderers/spoilers", "*šālak*": "Hiphil perfect 3rd person masculine singular with 3rd person masculine plural suffix - he cast them away", "*pānîm*": "noun, masculine plural construct with 3rd person masculine singular suffix - his face/presence" }, "variants": { "*māʾas*": "reject/despise/refuse", "*zeraʿ*": "seed/offspring/descendants", "*ʿānâ*": "afflict/oppress/humble", "*nātan*": "give/deliver/place", "*šāsâ*": "plunderers/spoilers/robbers", "*šālak*": "cast away/throw off/drive out", "*pānîm*": "face/presence/sight" } }
• Job 30:26 : 26 { "verseID": "Job.30.26", "source": "כִּ֤י ט֣וֹב קִ֭וִּיתִי וַיָּ֣בֹא רָ֑ע וַֽאֲיַחֲלָ֥ה לְ֝א֗וֹר וַיָּ֥בֹא אֹֽפֶל", "text": "For *ṭôḇ* I *qiwwîṯî* and *wayyāḇōʾ* *rāʿ*, and I *waʾăyaḥălâ* for *ʾôr* and *wayyāḇōʾ* *ʾōp̄el*", "grammar": { "*kî*": "conjunction - for/because/when", "*ṭôḇ*": "adjective, masculine singular - good", "*qiwwîṯî*": "verb, piel perfect, 1st person singular - I waited for/expected", "*wayyāḇōʾ*": "conjunction with verb, qal imperfect, 3rd person masculine singular - and it came", "*rāʿ*": "adjective, masculine singular - evil/bad", "*waʾăyaḥălâ*": "conjunction with verb, piel imperfect cohortative, 1st person singular - and I waited/hoped for", "*lə-ʾôr*": "preposition with noun, masculine singular - for light", "*wayyāḇōʾ*": "conjunction with verb, qal imperfect, 3rd person masculine singular - and it came", "*ʾōp̄el*": "noun, masculine singular - darkness/gloom" }, "variants": { "*ṭôḇ*": "good/pleasant/agreeable", "*qiwwîṯî*": "waited for/expected/hoped for", "*wayyāḇōʾ*": "came/arrived", "*rāʿ*": "evil/bad/distress", "*waʾăyaḥălâ*": "waited for/hoped for/expected", "*ʾôr*": "light/daylight/brightness", "*ʾōp̄el*": "darkness/gloom/deep darkness" } }
• Ps 78:59 : 59 { "verseID": "Psalms.78.59", "source": "שָׁמַ֣ע אֱ֭לֹהִים וַֽיִּתְעַבָּ֑ר וַיִּמְאַ֥ס מְ֝אֹ֗ד בְּיִשְׂרָאֵֽל׃", "text": "*šāmaʿ ʾĕlōhîm* *wə-yiṯʿabbār* *wə-yimʾas məʾōḏ* in *yiśrāʾēl*", "grammar": { "*šāmaʿ*": "Qal perfect 3rd masculine singular - he heard", "*ʾĕlōhîm*": "God - masculine plural noun (intensive plural)", "*wə-yiṯʿabbār*": "Hithpael imperfect 3rd masculine singular with waw consecutive - and he became furious", "*wə-yimʾas*": "Qal imperfect 3rd masculine singular with waw consecutive - and he rejected/despised", "*məʾōḏ*": "exceedingly/greatly - adverb of intensity", "*b-yiśrāʾēl*": "in/against Israel - preposition + proper noun" }, "variants": { "*šāmaʿ*": "heard/listened/heeded", "*ʾĕlōhîm*": "God/gods/divine beings/judges", "*wə-yiṯʿabbār*": "became furious/was enraged/was deeply angry", "*wə-yimʾas*": "rejected/despised/disdained/refused" } }
• Jer 12:8 : 8 { "verseID": "Jeremiah.12.8", "source": "הָיְתָה־לִּ֥י נַחֲלָתִ֖י כְּאַרְיֵ֣ה בַיָּ֑עַר נָתְנָ֥ה עָלַ֛י בְּקוֹלָ֖הּ עַל־כֵּ֥ן שְׂנֵאתִֽיהָ׃", "text": "*hāytāh*-to-me my-*naḥălātî* like-*ʾaryēh* in-*hayyāʿar* she-*nātnāh* against-me with-*qôlāh* therefore I-*śənēʾtîhā*", "grammar": { "*hāytāh*": "verb, Qal perfect, 3rd person feminine singular - she has become", "*naḥălātî*": "noun, feminine singular construct with 1st person singular suffix - my inheritance", "*ʾaryēh*": "noun, masculine singular - lion", "*hayyāʿar*": "noun, masculine singular with definite article - the forest", "*nātnāh*": "verb, Qal perfect, 3rd person feminine singular - she gives/utters", "*qôlāh*": "noun, masculine singular construct with 3rd person feminine singular suffix - her voice", "*śənēʾtîhā*": "verb, Qal perfect, 1st person singular with 3rd person feminine singular suffix - I hate her" }, "variants": { "*nātnāh bəqôlāh*": "utters her voice/roars/yells", "*śənēʾtîhā*": "hate her/reject her/despise her" } }
• Jer 15:18 : 18 { "verseID": "Jeremiah.15.18", "source": "לָ֣מָּה הָיָ֤ה כְאֵבִי֙ נֶ֔צַח וּמַכָּתִ֖י אֲנוּשָׁ֑ה מֵֽאֲנָה֙ הֵֽרָפֵ֔א הָי֨וֹ תִֽהְיֶ֥ה לִי֙ כְּמ֣וֹ אַכְזָ֔ב מַ֖יִם לֹ֥א נֶאֱמָֽנוּ׃", "text": "Why *hāyâ* my-pain *neṣaḥ*, and-my-wound *ʾănûšâ*? *mēʾănâ hērāpēʾ*; *hāyô tihyeh* to-me like *ʾakzāb* waters not *neʾĕmānû*.", "grammar": { "*hāyâ*": "qal perfect 3rd masculine singular - it has become", "*kəʾēbî*": "noun common masculine singular construct with 1st person singular suffix - my pain", "*neṣaḥ*": "noun common masculine singular - perpetuity/everlasting", "*makkātî*": "noun common feminine singular construct with 1st person singular suffix - my wound/blow", "*ʾănûšâ*": "qal passive participle feminine singular - incurable/desperate", "*mēʾănâ*": "piel perfect 3rd feminine singular - it refuses", "*hērāpēʾ*": "niphal infinitive construct - to be healed", "*hāyô tihyeh*": "qal infinitive absolute + qal imperfect 2nd masculine singular - surely you will be", "*ʾakzāb*": "noun common masculine singular - deceitful/deceptive", "*neʾĕmānû*": "niphal perfect 3rd common plural - they are reliable" }, "variants": { "*lāmmâ hāyâ kəʾēbî neṣaḥ*": "why has my pain been perpetual/why is my pain continuous", "*makkātî ʾănûšâ*": "my wound incurable/my blow desperate", "*mēʾănâ hērāpēʾ*": "it refuses to be healed/it refuses healing", "*hāyô tihyeh lî kəmô ʾakzāb*": "will you indeed be to me like a deceptive [stream]/will you be like a deceitful [brook]", "*mayim lōʾ neʾĕmānû*": "waters not reliable/waters that cannot be trusted" } }
• Jer 30:13 : 13 { "verseID": "Jeremiah.30.13", "source": "אֵֽין־דָּ֥ן דִּינֵ֖ךְ לְמָז֑וֹר רְפֻא֥וֹת תְּעָלָ֖ה אֵ֥ין לָֽךְ", "text": "No-one *dān* *dînēḵ* *lᵉmāzôr* *rᵉp̄uʾôṯ* *tᵉʿālāh* no for-you", "grammar": { "*dān*": "qal active participle masculine singular - judging", "*dînēḵ*": "masculine singular noun + 2nd person feminine singular suffix - your case/cause", "*lᵉmāzôr*": "preposition + masculine singular noun - for healing/remedy", "*rᵉp̄uʾôṯ*": "feminine plural noun - medicines/remedies", "*tᵉʿālāh*": "feminine singular noun - healing/recovery" }, "variants": { "*dān*": "judging/pleading/defending", "*dînēḵ*": "your case/cause/legal claim", "*lᵉmāzôr*": "for healing/remedy/bandaging", "*rᵉp̄uʾôṯ*": "medicines/remedies/cures", "*tᵉʿālāh*": "healing/recovery/bandage" } }
• Ps 89:38 : 38 { "verseID": "Psalms.89.38", "source": "כְּיָרֵחַ יִכּוֹן עוֹלָם וְעֵד בַּשַּׁחַק נֶאֱמָן סֶלָה", "text": "Like-*yārēaḥ* *yikkôn* *ʿôlām* and-*ʿēd* in-the-*šaḥaq* *neʾĕmān* *selâ*", "grammar": { "*Kᵉ-yārēaḥ*": "preposition + noun - like moon", "*yikkôn*": "verb, niphal imperfect 3rd person masculine singular - it will be established", "*ʿôlām*": "noun, masculine singular - eternity/forever", "*wᵉ-ʿēd*": "conjunction + noun - and witness", "*ba-ššaḥaq*": "preposition + definite article + noun - in the sky/cloud", "*neʾĕmān*": "verb, niphal participle masculine singular - is faithful", "*selâ*": "musical notation/pause" }, "variants": { "*yārēaḥ*": "moon", "*yikkôn*": "will be established/prepared/fixed", "*ʿôlām*": "forever/eternity/perpetuity", "*ʿēd*": "witness/testimony", "*šaḥaq*": "sky/heaven/cloud", "*neʾĕmān*": "faithful/steadfast/reliable", "*selâ*": "musical notation/pause [meaning uncertain]" } }
• 1 Thess 5:3 : 3 { "verseID": "1 Thessalonians.5.3", "source": "Ὅταν γὰρ λέγωσιν, Εἰρήνη καὶ ἀσφάλεια· τότε αἰφνίδιος αὐτοῖς ἐφίσταται ὄλεθρος, ὥσπερ ἡ ὠδὶν τῇ ἐν γαστρὶ ἐχούσῃ· καὶ οὐ μὴ ἐκφύγωσιν.", "text": "*Hotan gar legōsin*, *Eirēnē* and *asphaleia*; *tote aiphnidios autois ephistatai olethros*, *hōsper* the *ōdin tē en gastri echousē*; and *ou mē ekphygōsin*.", "grammar": { "*Hotan*": "temporal conjunction - when/whenever", "*gar*": "postpositive conjunction - for/because", "*legōsin*": "present, active, subjunctive, 3rd person plural - they may say/they should say", "*Eirēnē*": "nominative, feminine, singular - peace", "*asphaleia*": "nominative, feminine, singular - security/safety", "*tote*": "adverb - then/at that time", "*aiphnidios*": "nominative, masculine, singular - sudden/unexpected", "*autois*": "dative, masculine, plural - to them/for them", "*ephistatai*": "present, middle, indicative, 3rd person singular - comes upon/stands over", "*olethros*": "nominative, masculine, singular - destruction/ruin", "*hōsper*": "comparative conjunction - just as/exactly as", "*ōdin*": "nominative, feminine, singular - birth pang/labor pain", "*tē*": "dative, feminine, singular - to the", "*en*": "preposition + dative - in", "*gastri*": "dative, feminine, singular - womb/belly", "*echousē*": "present, active, participle, dative, feminine, singular - having/holding", "*ou mē*": "emphatic negation - by no means/certainly not", "*ekphygōsin*": "aorist, active, subjunctive, 3rd person plural - they might escape" }, "variants": { "*Eirēnē*": "peace/state of peace", "*asphaleia*": "security/safety/certainty", "*aiphnidios*": "sudden/unexpected/unforeseen", "*ephistatai*": "comes upon/stands over/befalls", "*olethros*": "destruction/ruin/doom", "*ōdin*": "birth pang/labor pain", "*gastri echousē*": "having in womb/pregnant woman", "*ekphygōsin*": "they might escape/they might flee away" } }
• Lam 2:13 : 13 { "verseID": "Lamentations.2.13", "source": "מָֽה־אֲעִידֵ֞ךְ מָ֣ה אֲדַמֶּה־לָּ֗ךְ הַבַּת֙ יְר֣וּשָׁלִַ֔ם מָ֤ה אַשְׁוֶה־לָּךְ֙ וַאֲנַֽחֲמֵ֔ךְ בְּתוּלַ֖ת בַּת־צִיּ֑וֹן כִּֽי־גָד֥וֹל כַּיָּ֛ם שִׁבְרֵ֖ךְ מִ֥י יִרְפָּא־לָֽךְ׃", "text": "What-*ʾăʿîḏēḵ* what *ʾăḏammeh*-to-you the-daughter *yərûšālaim* what *ʾašweh*-to-you and-*ʾănaḥămēḵ* virgin daughter-*ṣiyyôn* for-great like-*yām* *šiḇrēḵ* who *yirpāʾ*-to-you", "grammar": { "*mâ-ʾăʿîḏēḵ*": "interrogative + hiphil imperfect, 1st common singular + 2nd feminine singular suffix - what shall I testify to you", "*mâ*": "interrogative - what", "*ʾăḏammeh-lāḵ*": "piel imperfect, 1st common singular + preposition + 2nd feminine singular suffix - shall I compare to you", "*habbaṯ*": "definite article + noun, feminine singular construct - O daughter", "*yərûšālaim*": "proper noun - Jerusalem", "*mâ*": "interrogative - what", "*ʾašweh-lāḵ*": "hiphil imperfect, 1st common singular + preposition + 2nd feminine singular suffix - shall I liken to you", "*waʾănaḥămēḵ*": "conjunction + piel imperfect, 1st common singular + 2nd feminine singular suffix - that I may comfort you", "*bəṯûlaṯ*": "noun, feminine singular construct - virgin of", "*baṯ-ṣiyyôn*": "construct chain - daughter of Zion", "*kî-ḡāḏôl*": "conjunction + adjective, masculine singular - for great", "*kayyām*": "preposition + definite article + noun, masculine singular - as the sea", "*šiḇrēḵ*": "noun, masculine singular + 2nd feminine singular suffix - your destruction/breach", "*mî*": "interrogative - who", "*yirpāʾ-lāḵ*": "qal imperfect, 3rd masculine singular + preposition + 2nd feminine singular suffix - will heal you" }, "variants": { "*ʾăʿîḏēḵ*": "testify to/bear witness to/admonish", "*ʾăḏammeh*": "compare/liken/think", "*ʾašweh*": "make equal/compare/liken", "*ʾănaḥămēḵ*": "comfort/console", "*bəṯûlaṯ*": "virgin/maiden", "*šiḇrēḵ*": "breach/breaking/destruction/ruin", "*yirpāʾ*": "heal/cure/repair" } }
• Lam 4:17 : 17 { "verseID": "Lamentations.4.17", "source": "עוֹדֵ֙ינוּ֙ תִּכְלֶ֣ינָה עֵינֵ֔ינוּ אֶל־עֶזְרָתֵ֖נוּ הָ֑בֶל בְּצִפִּיָּתֵ֣נוּ צִפִּ֔ינוּ אֶל־גּ֖וֹי לֹ֥א יוֹשִֽׁעַ׃", "text": "Still *ʿôḏênû* *tiḵlenâ* our *ʿênênû* to our *ʿezrāṯēnû* *hāḇel*; in our *ṣippiyyāṯēnû* we *ṣippînû* to *gôy* not *yôšîaʿ*", "grammar": { "*ʿôḏênû*": "adverb + 1st common plural suffix - while we/still we", "*tiḵlenâ*": "Qal imperfect, 3rd feminine plural - they fail/come to an end", "*ʿênênû*": "feminine dual noun with 1st common plural suffix - our eyes", "*ʾel-ʿezrāṯēnû*": "preposition + feminine singular noun with 1st common plural suffix - to our help", "*hāḇel*": "masculine singular noun - vanity/emptiness", "*bə-ṣippiyyāṯēnû*": "preposition + feminine singular noun with 1st common plural suffix - in our watching", "*ṣippînû*": "Piel perfect, 1st common plural - we watched expectantly", "*ʾel-gôy*": "preposition + masculine singular noun - to a nation", "*lōʾ*": "negative particle - not", "*yôšîaʿ*": "Hiphil imperfect, 3rd masculine singular - he saves" }, "variants": { "*ʿôḏênû*": "still we/yet we/while we", "*tiḵlenâ*": "fail/come to end/waste away", "*ʿezrāṯēnû*": "our help/our assistance/our aid", "*hāḇel*": "vanity/emptiness/futility", "*ṣippiyyāṯēnû*": "our watching/our looking out/our expectation", "*ṣippînû*": "we watched expectantly/we looked out/we waited", "*yôšîaʿ*": "saves/delivers/rescues" } }
• Jer 15:1 : 1 { "verseID": "Jeremiah.15.1", "source": "וַיֹּ֤אמֶר יְהוָה֙ אֵלַ֔י אִם־יַעֲמֹ֨ד מֹשֶׁ֤ה וּשְׁמוּאֵל֙ לְפָנַ֔י אֵ֥ין נַפְשִׁ֖י אֶל־הָעָ֣ם הַזֶּ֑ה שַׁלַּ֥ח מֵֽעַל־פָּנַ֖י וְיֵצֵֽאוּ׃", "text": "*wə-yōʾmer* *YHWH* to-me, if-*yaʿămōd* *mōšeh* and-*šəmûʾēl* *lə-pānay*, *ʾên* *napšî* towards-*hā-ʿām* *ha-zeh*; send-away from-before-my-face and-*yēṣēʾû*.", "grammar": { "*wə-yōʾmer*": "waw consecutive + qal imperfect 3rd masculine singular - and he said", "*YHWH*": "divine name - Yahweh/the LORD", "*yaʿămōd*": "qal imperfect 3rd masculine singular - would stand", "*mōšeh*": "proper noun - Moses", "*šəmûʾēl*": "proper noun - Samuel", "*lə-pānay*": "preposition + noun common masculine plural construct with 1st person singular suffix - before me/in my presence", "*ʾên*": "particle of negation - there is not", "*napšî*": "noun common feminine singular construct with 1st person singular suffix - my soul/my desire", "*hā-ʿām*": "article + noun common masculine singular - the people", "*ha-zeh*": "article + demonstrative adjective - this", "*yēṣēʾû*": "qal imperfect 3rd masculine plural - they shall go out" }, "variants": { "*ʾên napšî*": "my soul is not toward/I have no favor toward/I have no desire for", "*lə-pānay*": "before me/in my presence/before my face", "*šallaḥ*": "send away/dismiss/cast out (imperative)", "*yēṣēʾû*": "they will go out/depart/exit/leave" } }
• Zech 11:8-9 : 8 { "verseID": "Zechariah.11.8", "source": "וָאַכְחִ֛ד אֶת־שְׁלֹ֥שֶׁת הָרֹעִ֖ים בְּיֶ֣רַח אֶחָ֑ד וַתִּקְצַ֤ר נַפְשִׁי֙ בָּהֶ֔ם וְגַם־נַפְשָׁ֖ם בָּחֲלָ֥ה בִֽי׃", "text": "*wāʾaḵḥiḏ* *ʾeṯ-šəlōšeṯ* *hārōʿîm* *bəyeraḥ* *ʾeḥāḏ* *wattiḵṣar* *nap̄šî* *bāhem* *wəḡam-nap̄šām* *bāḥălāh* *ḇî*", "grammar": { "*wāʾaḵḥiḏ*": "conjunction + imperfect consecutive, 1st person singular, hiphil - and I cut off/destroyed", "*ʾeṯ-šəlōšeṯ*": "direct object marker + cardinal number, feminine singular construct - three of", "*hārōʿîm*": "article + participle, masculine plural, qal - the shepherds", "*bəyeraḥ*": "preposition + noun, masculine singular - in month", "*ʾeḥāḏ*": "cardinal number, masculine singular - one", "*wattiḵṣar*": "conjunction + imperfect consecutive, 3rd person feminine singular, qal - and became impatient", "*nap̄šî*": "noun, feminine singular construct with 1st person singular suffix - my soul", "*bāhem*": "preposition with 3rd person masculine plural suffix - with them", "*wəḡam-nap̄šām*": "conjunction + particle + noun, feminine singular construct with 3rd person masculine plural suffix - and also their soul", "*bāḥălāh*": "perfect, 3rd person feminine singular, qal - loathed/detested", "*ḇî*": "preposition with 1st person singular suffix - against me" }, "variants": { "*wāʾaḵḥiḏ*": "and I cut off/destroyed/got rid of", "*šəlōšeṯ*": "three of", "*hārōʿîm*": "the shepherds/pastors", "*bəyeraḥ*": "in month/moon", "*ʾeḥāḏ*": "one/single", "*wattiḵṣar*": "and became impatient/was wearied/grew weary", "*nap̄šî*": "my soul/life/self", "*wəḡam*": "and also/moreover", "*nap̄šām*": "their soul/life/self", "*bāḥălāh*": "loathed/detested/abhorred" } } 9 { "verseID": "Zechariah.11.9", "source": "וָאֹמַ֕ר לֹ֥א אֶרְעֶ֖ה אֶתְכֶ֑ם הַמֵּתָ֣ה תָמ֗וּת וְהַנִּכְחֶ֙דֶת֙ תִּכָּחֵ֔ד וְהַ֨נִּשְׁאָר֔וֹת תֹּאכַ֕לְנָה אִשָּׁ֖ה אֶת־בְּשַׂ֥ר רְעוּתָֽהּ׃", "text": "*wāʾōmar* *lōʾ* *ʾerʿeh* *ʾeṯḵem* *hammēṯāh* *ṯāmûṯ* *wəhanniḵḥeḏeṯ* *tikkāḥēḏ* *wəhannišʾārôṯ* *tōʾḵalnāh* *ʾiššāh* *ʾeṯ-bəśar* *rəʿûṯāh*", "grammar": { "*wāʾōmar*": "conjunction + imperfect consecutive, 1st person singular, qal - and I said", "*lōʾ*": "negative particle - not", "*ʾerʿeh*": "imperfect, 1st person singular, qal - I will shepherd", "*ʾeṯḵem*": "direct object marker with 2nd person masculine plural suffix - you", "*hammēṯāh*": "article + participle, feminine singular, qal - the one dying", "*ṯāmûṯ*": "imperfect, 3rd person feminine singular, qal - let it die", "*wəhanniḵḥeḏeṯ*": "conjunction + article + participle, feminine singular, niphal - and the one being cut off", "*tikkāḥēḏ*": "imperfect, 3rd person feminine singular, niphal - let it be cut off", "*wəhannišʾārôṯ*": "conjunction + article + participle, feminine plural, niphal - and the ones remaining", "*tōʾḵalnāh*": "imperfect, 3rd person feminine plural, qal - let them eat", "*ʾiššāh*": "noun, feminine singular - woman/each", "*ʾeṯ-bəśar*": "direct object marker + noun, masculine singular construct - the flesh of", "*rəʿûṯāh*": "noun, feminine singular with 3rd person feminine singular suffix - her companion" }, "variants": { "*wāʾōmar*": "and I said/declared", "*ʾerʿeh*": "I will shepherd/tend/feed", "*hammēṯāh*": "the one dying/that which dies", "*ṯāmûṯ*": "let it die/it shall die", "*hanniḵḥeḏeṯ*": "the one being cut off/that which is to perish", "*tikkāḥēḏ*": "let it be cut off/it shall be cut off", "*hannišʾārôṯ*": "the ones remaining/those left", "*tōʾḵalnāh*": "let them eat/they shall eat", "*ʾiššāh*": "woman/each one", "*bəśar*": "flesh/meat", "*rəʿûṯāh*": "her companion/neighbor/fellow" } }
• Rom 11:1-6 : 1 { "verseID": "Romans.11.1", "source": "¶Λέγω οὖν, Μὴ ἀπώσατο ὁ Θεὸς τὸν λαὸν αὐτοῦ; Μὴ γένοιτο. Καὶ γὰρ ἐγὼ Ἰσραηλίτης εἰμί, ἐκ σπέρματος Ἀβραάμ, φυλῆς Βενϊαμίν.", "text": "I *legō* *oun*, *Mē* *apōsato* the *Theos* the *laon* of him? *Mē genoito*. For also I an *Israēlitēs* *eimi*, of *spermatos* of *Abraam*, of *phylēs Beniamin*.", "grammar": { "*legō*": "present active indicative, 1st person singular - I say/speak", "*oun*": "conjunction - therefore/then", "*Mē*": "negative particle with interrogative force - not?", "*apōsato*": "aorist middle indicative, 3rd person singular - pushed away/rejected", "*Theos*": "nominative masculine singular - God", "*laon*": "accusative masculine singular - people", "*genoito*": "aorist middle optative, 3rd person singular - may it not be/God forbid", "*Israēlitēs*": "nominative masculine singular - Israelite", "*eimi*": "present active indicative, 1st person singular - I am", "*spermatos*": "genitive neuter singular - seed/offspring", "*Abraam*": "genitive masculine - Abraham", "*phylēs*": "genitive feminine singular - tribe", "*Beniamin*": "genitive masculine - Benjamin" }, "variants": { "*legō*": "say/speak/tell", "*oun*": "therefore/then/consequently", "*apōsato*": "pushed away/rejected/cast off", "*laon*": "people/nation", "*genoito*": "may it become/may it be", "*spermatos*": "seed/offspring/descendants", "*phylēs*": "tribe/clan" } } 2 { "verseID": "Romans.11.2", "source": "Οὐκ ἀπώσατο ὁ Θεὸς τὸν λαὸν αὐτοῦ ὃν προέγνω. Ἢ οὐκ οἴδατε ἐν Ἠλίᾳ τί λέγει ἡ γραφή; ὡς ἐντυγχάνει τῷ Θεῷ κατὰ τοῦ Ἰσραήλ, λέγων,", "text": "Not *apōsato* the *Theos* the *laon* of him whom he *proegnō*. Or not *oidate* in *Ēlia* what *legei* the *graphē*? how he *entynchanei* to the *Theō* against the *Israēl*, *legōn*,", "grammar": { "*apōsato*": "aorist middle indicative, 3rd person singular - rejected/cast away", "*Theos*": "nominative masculine singular - God", "*laon*": "accusative masculine singular - people", "*proegnō*": "aorist active indicative, 3rd person singular - foreknew", "*oidate*": "perfect active indicative, 2nd person plural - you know", "*Ēlia*": "dative masculine singular - Elijah", "*legei*": "present active indicative, 3rd person singular - says", "*graphē*": "nominative feminine singular - scripture", "*entynchanei*": "present active indicative, 3rd person singular - intercedes/appeals", "*Theō*": "dative masculine singular - to God", "*Israēl*": "genitive masculine - Israel", "*legōn*": "present active participle, nominative masculine singular - saying" }, "variants": { "*apōsato*": "rejected/cast away/pushed away", "*proegnō*": "foreknew/knew beforehand", "*oidate*": "know/understand", "*graphē*": "scripture/writing", "*entynchanei*": "intercedes/appeals/pleads with" } } 3 { "verseID": "Romans.11.3", "source": "Κύριε, τοὺς προφήτας σου ἀπέκτειναν, καὶ τὰ θυσιαστήριά σου κατέσκαψαν· κἀγὼ ὑπελείφθην μόνος, καὶ ζητοῦσιν τὴν ψυχήν μου.", "text": "*Kyrie*, the *prophētas* of you they *apekteinan*, and the *thysiastēria* of you they *kateskapsan*; and I *hypeleiphthēn* *monos*, and they *zētousin* the *psychēn* of me.", "grammar": { "*Kyrie*": "vocative masculine singular - Lord", "*prophētas*": "accusative masculine plural - prophets", "*apekteinan*": "aorist active indicative, 3rd person plural - they killed", "*thysiastēria*": "accusative neuter plural - altars", "*kateskapsan*": "aorist active indicative, 3rd person plural - they tore down/demolished", "*hypeleiphthēn*": "aorist passive indicative, 1st person singular - I was left behind", "*monos*": "nominative masculine singular - alone/only", "*zētousin*": "present active indicative, 3rd person plural - they seek", "*psychēn*": "accusative feminine singular - life/soul" }, "variants": { "*Kyrie*": "Lord/Master", "*prophētas*": "prophets/seers", "*apekteinan*": "killed/slew", "*thysiastēria*": "altars/places of sacrifice", "*kateskapsan*": "tore down/demolished/dug down", "*hypeleiphthēn*": "was left/remained", "*monos*": "alone/only/solitary", "*zētousin*": "seek/search for/try to obtain", "*psychēn*": "life/soul/self" } } 4 { "verseID": "Romans.11.4", "source": "Ἀλλὰ τί λέγει αὐτῷ ὁ χρηματισμός; Κατέλιπον ἐμαυτῷ ἑπτακισχιλίους ἄνδρας, οἵτινες οὐκ ἔκαμψαν γόνυ τῇ Βάαλ.", "text": "But what *legei* to him the *chrēmatismos*? I *katelipon* to *emautō* seven thousand *andras*, who not *ekampsan* *gony* to the *Baal*.", "grammar": { "*legei*": "present active indicative, 3rd person singular - says", "*chrēmatismos*": "nominative masculine singular - divine response/oracle", "*katelipon*": "aorist active indicative, 1st person singular - I reserved/kept/left", "*emautō*": "dative masculine singular - myself", "*andras*": "accusative masculine plural - men", "*ekampsan*": "aorist active indicative, 3rd person plural - they bowed", "*gony*": "accusative neuter singular - knee", "*Baal*": "dative feminine - Baal" }, "variants": { "*chrēmatismos*": "divine response/oracle/revelation", "*katelipon*": "reserved/kept/left", "*andras*": "men/males", "*ekampsan*": "bowed/bent", "*gony*": "knee/joint", "*Baal*": "Canaanite deity (feminine article used with masculine name)" } } 5 { "verseID": "Romans.11.5", "source": "Οὕτως οὖν καὶ ἐν τῷ νῦν καιρῷ λεῖμμα κατʼ ἐκλογὴν χάριτος γέγονεν.", "text": "Thus *oun* also in the now *kairō* a *leimma* according to *eklogēn* of *charitos* *gegonen*.", "grammar": { "*oun*": "inferential particle - therefore/then", "*kairō*": "dative masculine singular - time/season", "*leimma*": "nominative neuter singular - remnant", "*eklogēn*": "accusative feminine singular - selection/choice/election", "*charitos*": "genitive feminine singular - grace/favor", "*gegonen*": "perfect active indicative, 3rd person singular - has come to be/has happened" }, "variants": { "*kairō*": "time/season/appointed time", "*leimma*": "remnant/remainder", "*eklogēn*": "election/selection/choice", "*charitos*": "grace/favor/kindness", "*gegonen*": "has come to be/has happened/has become" } } 6 { "verseID": "Romans.11.6", "source": "Εἰ δὲ χάριτι, οὐκέτι ἐξ ἔργων: ἐπεὶ ἡ χάρις οὐκέτι γίνεται χάρις. Εἰ δὲ ἐξ ἔργων, οὐκέτι ἐστὶν χάρις: ἐπεὶ τὸ ἔργον οὐκέτι ἐστὶν ἔργον.", "text": "If now by *chariti*, no longer from *ergōn*: otherwise the *charis* no longer *ginetai charis*. If now from *ergōn*, no longer *estin charis*: otherwise the *ergon* no longer *estin ergon*.", "grammar": { "*chariti*": "dative feminine singular - by grace", "*ergōn*": "genitive neuter plural - works/deeds", "*charis*": "nominative feminine singular - grace", "*ginetai*": "present middle indicative, 3rd person singular - becomes", "*estin*": "present active indicative, 3rd person singular - is", "*ergon*": "nominative neuter singular - work/deed" }, "variants": { "*chariti*": "grace/favor/kindness", "*ergōn*": "works/deeds/actions", "*ginetai*": "becomes/happens/comes to be", "*estin*": "is/exists" } }
• Ps 80:12-13 : 12 { "verseID": "Psalms.80.12", "source": "תְּשַׁלַּ֣ח קְצִירֶ֣הָ עַד־יָ֑ם וְאֶל־נָ֝הָ֗ר יֽוֹנְקוֹתֶֽיהָ׃", "text": "*təšallaḥ* *qəṣîrehā* unto *yām* and unto *nāhār* *yônəqôtêhā*", "grammar": { "*təšallaḥ*": "verb, piel imperfect, 3rd person feminine singular - 'it sent out'", "*qəṣîrehā*": "noun, masculine plural construct with 3rd person feminine singular suffix - 'its branches'", "*yām*": "noun, masculine singular - 'sea'", "*nāhār*": "noun, masculine singular - 'river'", "*yônəqôtêhā*": "noun, feminine plural construct with 3rd person feminine singular suffix - 'its shoots'" }, "variants": { "*təšallaḥ*": "it sent out/it put forth", "*qəṣîrehā*": "its branches/its boughs", "*yônəqôtêhā*": "its shoots/its young branches" } } 13 { "verseID": "Psalms.80.13", "source": "לָ֭מָּה פָּרַ֣צְתָּ גְדֵרֶ֑יהָ וְ֝אָר֗וּהָ כָּל־עֹ֥בְרֵי דָֽרֶךְ׃", "text": "Why *pāraṣtā* *gədērêhā* and *ʾārûhā* all *ʿōbərê* *dārek*", "grammar": { "*pāraṣtā*": "verb, qal perfect, 2nd person masculine singular - 'you broke down'", "*gədērêhā*": "noun, masculine plural construct with 3rd person feminine singular suffix - 'its walls/hedges'", "*ʾārûhā*": "verb, qal perfect, 3rd person common plural with 3rd person feminine singular suffix - 'they pluck it'", "*ʿōbərê*": "participle, qal active, masculine plural construct - 'passers-by of'", "*dārek*": "noun, feminine singular - 'way/road'" }, "variants": { "*pāraṣtā*": "you broke down/you breached", "*gədērêhā*": "its walls/hedges/fences", "*ʾārûhā*": "they pluck it/they gather it" } }
• 2 Chr 36:16 : 16 { "verseID": "2 Chronicles.36.16", "source": "וַיִּֽהְי֤וּ מַלְעִבִים֙ בְּמַלְאֲכֵ֣י הָאֱלֹהִ֔ים וּבוֹזִ֣ים דְּבָרָ֔יו וּמִֽתַּעְתְּעִ֖ים בִּנְבִאָ֑יו עַ֠ד עֲל֧וֹת חֲמַת־יְהוָ֛ה בְּעַמּ֖וֹ עַד־לְאֵ֥ין מַרְפֵּֽא׃", "text": "And *wayyihyû* *malʿibîm* with-*malʾăkê* the-*ʾĕlōhîm* and-*bôzîm* his-*dĕbārāyw* and-*mitaʿtĕʿîm* with-his-*nĕbiʾāyw* until *ʿălôt* *ḥămat-yhwh* on-his-*ʿammô* until-to-no *marpēʾ*", "grammar": { "*wayyihyû*": "waw consecutive + Qal imperfect 3rd person masculine plural - and they were", "*malʿibîm*": "Hiphil participle masculine plural - mocking", "*malʾăkê*": "masculine plural construct noun - messengers of", "*ʾĕlōhîm*": "masculine plural noun with definite article - the God", "*bôzîm*": "Qal participle masculine plural - despising", "*dĕbārāyw*": "masculine plural noun + 3rd person masculine singular suffix - his words", "*mitaʿtĕʿîm*": "Hitpael participle masculine plural - mocking/scoffing", "*nĕbiʾāyw*": "masculine plural noun + 3rd person masculine singular suffix - his prophets", "*ʿălôt*": "Qal infinitive construct - rising of", "*ḥămat-yhwh*": "construct chain - wrath of YHWH", "*ʿammô*": "masculine singular noun + 3rd person masculine singular suffix - his people", "*marpēʾ*": "masculine singular noun - healing/remedy" }, "variants": { "*malʿibîm*": "mocking/scoffing/ridiculing", "*bôzîm*": "despising/disdaining/holding in contempt", "*mitaʿtĕʿîm*": "mocking/scoffing/deriding", "*ḥămat*": "wrath/anger/fury" } }
• Jer 7:29 : 29 { "verseID": "Jeremiah.7.29", "source": "גָּזִּ֤י נִזְרֵךְ֙ וְֽהַשְׁלִ֔יכִי וּשְׂאִ֥י עַל־שְׁפָיִ֖ם קִינָ֑ה כִּ֚י מָאַ֣ס יְהוָ֔ה וַיִּטֹּ֖שׁ אֶת־דּ֥וֹר עֶבְרָתֽוֹ׃", "text": "*Gozzî nizrēk wəhašlîkî ûśəʾî* upon-*šəpāyim qînāh kî māʾas YHWH wayyiṭṭōš ʾet-dôr ʿebrātô*.", "grammar": { "*Gozzî*": "qal imperative feminine singular - cut off", "*nizrēk*": "masculine singular noun with 2nd person feminine singular suffix - your consecrated hair/crown", "*wəhašlîkî*": "hiphil imperative feminine singular - and throw away", "*ûśəʾî*": "qal imperative feminine singular - and lift up/raise", "*šəpāyim*": "masculine plural noun - bare heights/hills", "*qînāh*": "feminine singular noun - lamentation/dirge", "*kî*": "conjunction - for/because", "*māʾas*": "qal perfect 3rd person masculine singular - he has rejected", "*YHWH*": "divine name - YHWH", "*wayyiṭṭōš*": "qal imperfect 3rd person masculine singular with vav consecutive - and he has forsaken", "*ʾet-dôr*": "direct object marker + masculine singular noun construct - the generation of", "*ʿebrātô*": "feminine singular noun with 3rd person masculine singular suffix - his wrath" }, "variants": { "*gozzî*": "cut off/shear/shave", "*nēzer*": "consecrated hair/crown/dedication", "*hašlîkî*": "throw away/cast off/discard", "*śəʾî*": "lift up/raise/bear", "*šəpāyim*": "bare heights/hills/high places", "*qînāh*": "lamentation/dirge/funeral song", "*māʾas*": "rejected/refused/despised", "*wayyiṭṭōš*": "forsaken/abandoned/cast off", "*dôr*": "generation/age/period", "*ʿebrāh*": "wrath/fury/overflow of anger" } }
• Jer 8:22 : 22 { "verseID": "Jeremiah.8.22", "source": "הַצֳּרִי֙ אֵ֣ין בְּגִלְעָ֔ד אִם־רֹפֵ֖א אֵ֣ין שָׁ֑ם כִּ֗י מַדּ֙וּעַ֙ לֹ֣א עָֽלְתָ֔ה אֲרֻכַ֖ת בַּת־עַמִּֽי׃", "text": "Is-the-*ṣŏrî* not in-*Gilʿād*? Is-*rōpēʾ* not there? For why not *ʿālᵊtāh* *ʾărūkat* *bat*-*ʿammî*?", "grammar": { "*ṣŏrî*": "noun with interrogative prefix - balm/resin", "*Gilʿād*": "proper name - Gilead", "*rōpēʾ*": "qal participle masculine singular - healer/physician", "*ʿālᵊtāh*": "qal perfect 3rd person feminine singular - has come up/appeared", "*ʾărūkat*": "construct state - healing/restoration of", "*bat*": "construct state - daughter of", "*ʿammî*": "noun with 1st person singular suffix - my people" }, "variants": { "*ṣŏrî*": "balm/resin/medicinal substance", "*rōpēʾ*": "healer/physician/one who heals", "*ʿālᵊtāh*": "has come up/appeared/been applied", "*ʾărūkat*": "healing/restoration/health" } }