Verse 17

{ "verseID": "Jeremiah.22.17", "source": "׃22 17 כִּ֣י אֵ֤ין עֵינֶ֙יךָ֙ וְלִבְּךָ֔ כִּ֖י אִם־עַל־בִּצְעֶ֑ךָ וְעַ֤ל דַּֽם־הַנָּקִי֙ לִשְׁפּ֔וֹךְ וְעַל־הָעֹ֥שֶׁק וְעַל־הַמְּרוּצָ֖ה לַעֲשֽׂוֹת׃ ס", "text": "For not *ʿêneykā* and *libbᵉkā* except upon *biṣʿekā* and upon *dam-hannāqî* to *lišpôk* and upon *hāʿōšeq* and upon *hammᵉrûṣāh* to *laʿăśôt*.", "grammar": { "*kî*": "conjunction - for/because", "*ʾên*": "particle of negation - there is not", "*ʿêneykā*": "noun, feminine dual with 2nd masculine singular suffix - your eyes", "*wᵉ-libbᵉkā*": "conjunction + noun, masculine singular with 2nd masculine singular suffix - and your heart", "*kî ʾim-ʿal*": "conjunction + conditional particle + preposition - except upon", "*biṣʿekā*": "noun, masculine singular with 2nd masculine singular suffix - your unjust gain", "*wᵉ-ʿal*": "conjunction + preposition - and upon", "*dam-ha-nnāqî*": "noun, masculine singular construct + definite article + adjective, masculine singular - blood of the innocent", "*li-špôk*": "preposition + infinitive construct, qal - to shed", "*wᵉ-ʿal-hā-ʿōšeq*": "conjunction + preposition + definite article + noun, masculine singular - and upon the oppression", "*wᵉ-ʿal-ha-mmᵉrûṣāh*": "conjunction + preposition + definite article + noun, feminine singular - and upon the crushing", "*la-ʿăśôt*": "preposition + infinitive construct, qal - to do" }, "variants": { "*biṣʿekā*": "your unjust gain/dishonest profit/covetousness", "*dam-hannāqî*": "blood of the innocent/innocent blood", "*lišpôk*": "to shed/pour out", "*hāʿōšeq*": "the oppression/extortion", "*hammᵉrûṣāh*": "the crushing/oppression/violence", "*laʿăśôt*": "to do/perform/commit" } }

Other Translations

• GT, oversatt fra Hebraisk

  Men dine øyne og ditt hjerte er bare ute etter urettferdige vinninger, etter å utgyte uskyldig blod og etter undertrykkelse og vold.

• Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst

  Men dine øyne og ditt hjerte er bare rettet mot ditt begjær, og for å utøse uskyldig blod, og for undertrykkelse og vold, for å gjøre det.

• Norsk King James

  Men dine øyne og ditt hjerte er bare for din grådighet, og for å utgyte uskyldig blod, og for undertrykkelse og vold, for å gjøre det.

• Modernisert Norsk Bibel 1866

  Men dine øyne og ditt hjerte er bare opptatt av egen vinning, å utøse uskyldig blod og å drive undertrykkelse og vold.

• Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål

  Men dine øyne og ditt hjerte er bare rettet mot urett fortjeneste, mot å utøse uskyldig blod, på undertrykkelse og vold.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Men dine øyne og ditt hjerte er bare opptatt av dine begjær, av å utøse uskyldig blod, av undertrykkelse og vold for å utføre det.

• o3-mini KJV Norsk

  Men dine øyne og ditt hjerte er kun opptatt av grådighet, av å utgyte uskyldig blod, av undertrykkelse og vold.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Men dine øyne og ditt hjerte er bare opptatt av dine begjær, av å utøse uskyldig blod, av undertrykkelse og vold for å utføre det.

• Lingvistisk bibeloversettelse fra grunntekst

  Men dine øyne og ditt hjerte er bare på urett fortjeneste, på å utøse uskyldig blod og på undertrykkelse og vold for å gjennomføre det.

• Linguistic Bible Translation from Source Texts

  But your eyes and heart are set only on your dishonest gain, on shedding innocent blood, and on oppression and violence.

• GT, oversatt fra hebraisk Aug2024

  Men dine øyne og ditt hjerte er bare rettet mot din egen vinning, og mot å utøse uskyldig blod, mot undertrykkelse og voldshandlinger.

• Original Norsk Bibel 1866

  Men dine Øine og dit Hjerte ere ikke uden til din Gjerrighed, og til at udøse uskyldigt Blod, og til at øve Fortrykkelse og Forknuselse.

• King James Version 1769 (Standard Version)

  But thine eyes and thine heart are not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do it.

• KJV 1769 norsk

  Men dine øyne og ditt hjerte er bare ute etter begjær, for å utøse uskyldig blod, og for undertrykkelse og vold, for å gjøre det.

• KJV1611 - Moderne engelsk

  But your eyes and your heart are set only on your covetousness, and on shedding innocent blood, and on oppression, and on violence, to do it.

• King James Version 1611 (Original)

  But thine eyes and thine heart are not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do it.

• Norsk oversettelse av Webster

  Men dine øyne og ditt hjerte er ikke annet enn for din grådighet, for å utøse uskyldig blod, for undertrykkelse og for vold for å gjøre det.

• Norsk oversettelse av Youngs Literal Translation

  Men dine øyne og ditt hjerte er bare opptatt av din uærlige vinning, av å utøse uskyldig blod, og av undertrykkelse og vold.

• Norsk oversettelse av ASV1901

  Men dine øyne og ditt hjerte streber etter griskhet, for å utøse uskyldig blod, for undertrykkelse og vold, for å gjøre det.

• Norsk oversettelse av BBE

  Men dine øyne og ditt hjerte er bare opptatt av egen vinning, å forårsake død for den som ikke har gjort noe galt, og å utføre voldelige og grusomme handlinger.

• Coverdale Bible (1535)

  Neuertheles, as for thine eyes and thine herte, they loke vpon covetousnesse, to shed innocent bloude, to do wronge and violence.

• Geneva Bible (1560)

  But thine eyes and thine heart are but only for thy couetousnesse, and for to sheade innocent blood, and for oppression, and for destruction, euen to doe this.

• Bishops' Bible (1568)

  Neuerthelesse, as for thyne eyes and thyne heart they loke vpon couetousnesse, to shed innocent blood, to do wrong and violence.

• Authorized King James Version (1611)

  But thine eyes and thine heart [are] not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do [it].

• Webster's Bible (1833)

  But your eyes and your heart are not but for your covetousness, and for shedding innocent blood, and for oppression, and for violence, to do it.

• Young's Literal Translation (1862/1898)

  But thine eyes and thy heart are not, Except on thy dishonest gain, And on shedding of innocent blood, And on oppression, and on doing of violence.

• American Standard Version (1901)

  But thine eyes and thy heart are not but for thy covetousness, and for shedding innocent blood, and for oppression, and for violence, to do it.

• Bible in Basic English (1941)

  But your eyes and your heart are fixed only on profit for yourself, on causing the death of him who has done no wrong, and on violent and cruel acts.

• World English Bible (2000)

  But your eyes and your heart are not but for your covetousness, and for shedding innocent blood, and for oppression, and for violence, to do it.

• NET Bible® (New English Translation)

  But you are always thinking and looking for ways to increase your wealth by dishonest means. Your eyes and your heart are set on killing some innocent person and committing fraud and oppression.

Referenced Verses

• 2 Kgs 24:4 : 4 { "verseID": "2 Kings.24.4", "source": "וְגַ֤ם דַּֽם־הַנָּקִי֙ אֲשֶׁ֣ר שָׁפָ֔ךְ וַיְמַלֵּ֥א אֶת־יְרוּשָׁלַ֖͏ִם דָּ֣ם נָקִ֑י וְלֹֽא־אָבָ֥ה יְהוָ֖ה לִסְלֹֽחַ׃", "text": "And-also *dam*-*hannāqî* which *šāp̄āḵ* and-*wayəmallēʾ* *ʾeṯ*-*yərûšālaim* *dām* *nāqî* and-not-*ʾāḇāh* *YHWH* *lisəlōaḥ*.", "grammar": { "*dam*": "masculine singular construct noun - blood of", "*hannāqî*": "masculine singular adjective with definite article - the innocent", "*šāp̄āḵ*": "Qal perfect 3rd person masculine singular - he shed/poured out", "*wayəmallēʾ*": "Piel imperfect consecutive 3rd person masculine singular - and he filled", "*ʾeṯ*": "direct object marker", "*yərûšālaim*": "proper noun - Jerusalem", "*dām*": "masculine singular noun - blood", "*nāqî*": "masculine singular adjective - innocent", "*ʾāḇāh*": "Qal perfect 3rd person masculine singular - he was willing/consented", "*YHWH*": "proper divine name - LORD", "*lisəlōaḥ*": "Qal infinitive construct with preposition - to forgive" }, "variants": { "*šāp̄āḵ*": "shed/poured out/spilled", "*wayəmallēʾ*": "and he filled/made full", "*ʾāḇāh*": "was willing/consented/desired" } }
• Jer 22:3 : 3 { "verseID": "Jeremiah.22.3", "source": "׃22 3 כֹּ֣ה ׀ אָמַ֣ר יְהוָ֗ה עֲשׂ֤וּ מִשְׁפָּט֙ וּצְדָקָ֔ה וְהַצִּ֥ילוּ גָז֖וּל מִיַּ֣ד עָשׁ֑וֹק וְגֵר֩ יָת֨וֹם וְאַלְמָנָ֤ה אַל־תֹּנוּ֙ אַל־תַּחְמֹ֔סוּ וְדָ֣ם נָקִ֔י אַֽל־תִּשְׁפְּכ֖וּ בַּמָּק֥וֹם הַזֶּֽה׃", "text": "Thus *ʾāmar* *YHWH*, *ʿăśû* *mišpāṭ* and *ṣᵉdāqāh* and *haṣṣîlû* *gāzûl* from *yad* *ʿāšôq*, and *gēr* *yātôm* and *ʾalmānāh* not *tōnû*, not *taḥmōsû*, and *dām* *nāqî* not *tišpᵉkû* in *hammāqôm* the this.", "grammar": { "*kōh*": "adverb - thus, so", "*ʾāmar*": "perfect, 3rd masculine singular - he said/spoke", "*YHWH*": "proper noun - divine name", "*ʿăśû*": "imperative, masculine plural - do/practice", "*mišpāṭ*": "noun, masculine singular - justice/judgment", "*û-ṣᵉdāqāh*": "conjunction + noun, feminine singular - and righteousness", "*wᵉ-haṣṣîlû*": "conjunction + imperative, masculine plural, hiphil - and rescue/deliver", "*gāzûl*": "passive participle, masculine singular - one who is robbed/plundered", "*mi-yad*": "preposition + noun, feminine singular construct - from hand of", "*ʿāšôq*": "noun, masculine singular - oppressor", "*wᵉ-gēr*": "conjunction + noun, masculine singular - and foreigner/sojourner", "*yātôm*": "noun, masculine singular - orphan", "*wᵉ-ʾalmānāh*": "conjunction + noun, feminine singular - and widow", "*ʾal-tōnû*": "negative particle + imperfect, 2nd masculine plural, hiphil jussive - do not oppress/wrong", "*ʾal-taḥmōsû*": "negative particle + imperfect, 2nd masculine plural, qal jussive - do not treat violently", "*wᵉ-dām*": "conjunction + noun, masculine singular construct - and blood of", "*nāqî*": "adjective, masculine singular - innocent/clean", "*ʾal-tišpᵉkû*": "negative particle + imperfect, 2nd masculine plural, qal jussive - do not shed", "*ba-mmāqôm*": "preposition + definite article + noun, masculine singular - in the place", "*ha-zeh*": "definite article + demonstrative, masculine singular - this" }, "variants": { "*mišpāṭ*": "justice/judgment/legal decision", "*ṣᵉdāqāh*": "righteousness/justice/right behavior", "*gāzûl*": "one robbed/plundered/stolen", "*ʿāšôq*": "oppressor/extortioner", "*tōnû*": "oppress/wrong/mistreat", "*taḥmōsû*": "treat violently/deal ruthlessly/wrong", "*nāqî*": "innocent/blameless/clean" } }
• Ezek 19:6 : 6 { "verseID": "Ezekiel.19.6", "source": "וַיִּתְהַלֵּ֥ךְ בְּתוֹךְ־אֲרָי֖וֹת כְּפִ֣יר הָיָ֑ה וַיִּלְמַ֥ד לִטְרָף־טֶ֖רֶף אָדָ֥ם אָכָֽל׃", "text": "*wa-yiṯhallêḵ* *bəṯôḵ*-*ʾărāyôṯ* *kəp̄îr* *hāyāh* *wa-yilmaḏ* *liṭrāp̄*-*ṭerep̄* *ʾāḏām* *ʾāḵāl*", "grammar": { "*wa-*": "conjunction + consecutive - and", "*yiṯhallêḵ*": "3rd person masculine singular, imperfect, hithpael - he walked about", "*bəṯôḵ*": "preposition - in the midst of", "*ʾărāyôṯ*": "masculine plural noun - lions", "*kəp̄îr*": "masculine singular noun - young lion", "*hāyāh*": "3rd person masculine singular, perfect, qal - he became", "*wa-*": "conjunction + consecutive - and", "*yilmaḏ*": "3rd person masculine singular, imperfect, qal - he learned", "*liṭrāp̄*": "preposition + infinitive construct, qal - to tear", "*ṭerep̄*": "masculine singular noun - prey", "*ʾāḏām*": "masculine singular noun - man/men", "*ʾāḵāl*": "3rd person masculine singular, perfect, qal - he devoured" }, "variants": { "*yiṯhallêḵ*": "walked about/went to and fro/prowled", "*kəp̄îr*": "young lion/lion cub", "*liṭrāp̄*": "to tear/to hunt/to rend", "*ṭerep̄*": "prey/food/torn flesh", "*ʾāḏām*": "man/mankind/humans" } }
• 2 Pet 2:14 : 14 { "verseID": "2 Peter.2.14", "source": "Ὀφθαλμοὺς Ἔχοντες μεστοὺς μοιχαλίδος, καὶ ἀκαταπαύστους ἁμαρτίας· δελεάζοντες ψυχὰς ἀστηρίκτους: καρδίαν γεγυμνασμένην πλεονεξίαις ἔχοντες· κατάρας τέκνα:", "text": "*Ophthalmous Echontes mestous moichalidos, kai akatapauaustous hamartias; deleazontes psychas astēriktous: kardian gegymnasmemēn pleonexiais echontes; kataras tekna*:", "grammar": { "*Ophthalmous*": "accusative plural masculine - 'eyes'", "*Echontes*": "present active participle, nominative plural masculine - 'having'", "*mestous*": "accusative plural masculine - 'full'", "*moichalidos*": "genitive singular feminine - 'of adulteress'", "*kai*": "conjunction - 'and'", "*akatapauaustous*": "accusative plural masculine - 'unceasing'", "*hamartias*": "genitive singular feminine - 'of sin'", "*deleazontes*": "present active participle, nominative plural masculine - 'enticing/baiting'", "*psychas*": "accusative plural feminine - 'souls'", "*astēriktous*": "accusative plural feminine - 'unstable'", "*kardian*": "accusative singular feminine - 'heart'", "*gegymnasmemēn*": "perfect passive participle, accusative singular feminine - 'having been trained'", "*pleonexiais*": "dative plural feminine - 'in covetousness'", "*echontes*": "present active participle, nominative plural masculine - 'having'", "*kataras*": "genitive singular feminine - 'of curse'", "*tekna*": "nominative plural neuter - 'children'" }, "variants": { "*mestous*": "full/filled with", "*moichalidos*": "of adulteress/of adultery", "*akatapauaustous*": "unceasing/that never stops/restless", "*hamartias*": "of sin/wrongdoing", "*deleazontes*": "enticing/baiting/luring/alluring", "*psychas*": "souls/lives/persons", "*astēriktous*": "unstable/unsteady/not firmly established", "*kardian*": "heart/mind/inner self", "*gegymnasmemēn*": "having been trained/exercised/practiced", "*pleonexiais*": "in covetousness/greed/avarice", "*kataras tekna*": "children of curse/accursed children" } }
• Ezek 33:31 : 31 { "verseID": "Ezekiel.33.31", "source": "וְיָב֣וֹאוּ אֵ֠לֶיךָ כִּמְבוֹא־עָ֞ם וְיֵשְׁב֤וּ לְפָנֶ֙יךָ֙ עַמִּ֔י וְשָֽׁמְעוּ֙ אֶת־דְּבָרֶ֔יךָ וְאוֹתָ֖ם לֹ֣א יַֽעֲשׂ֑וּ כִּֽי־עֲגָבִ֤ים בְּפִיהֶם֙ הֵ֣מָּה עֹשִׂ֔ים אַחֲרֵ֥י בִצְעָ֖ם לִבָּ֥ם הֹלֵֽךְ׃", "text": "*wə-yāḇôʾû* unto you *kiməḇôʾ-ʿām* and *wə-yēšəḇû* before you *ʿammî* and *wə-šāməʿû* *ʾeṯ-dəḇāreḵā* and *wə-ʾôṯām* not *lōʾ yaʿăśû* for *kî-ʿăḡāḇîm* with their mouth *bəp̄îhem* they *hēmmâ ʿōśîm* after *ʾaḥărê* their gain *biṣəʿām* their heart *libbām hōlēḵ*", "grammar": { "*wə-yāḇôʾû*": "conjunction + imperfect, 3rd person plural - and they come/will come", "*kiməḇôʾ-ʿām*": "preposition + construct infinitive + noun - as [the] coming of people", "*wə-yēšəḇû*": "conjunction + imperfect, 3rd person plural - and they sit/will sit", "*ʿammî*": "noun, masculine singular construct with 1st person singular suffix - my people", "*wə-šāməʿû*": "conjunction + perfect, 3rd person plural - and they hear/listen to", "*ʾeṯ-dəḇāreḵā*": "direct object marker + noun, masculine plural construct with 2nd person masculine singular suffix - your words", "*wə-ʾôṯām*": "conjunction + direct object marker with 3rd person masculine plural suffix - and them", "*lōʾ yaʿăśû*": "negative particle + imperfect, 3rd person plural - they do not do", "*kî-ʿăḡāḇîm*": "conjunction + noun, masculine plural - for lustful desires/sensual songs", "*bəp̄îhem*": "preposition + noun, masculine singular construct with 3rd person masculine plural suffix - in their mouth", "*hēmmâ ʿōśîm*": "pronoun, 3rd person masculine plural + participle, masculine plural - they are doing", "*ʾaḥărê*": "preposition - after", "*biṣəʿām*": "noun, masculine singular construct with 3rd person masculine plural suffix - their gain/profit", "*libbām*": "noun, masculine singular construct with 3rd person masculine plural suffix - their heart", "*hōlēḵ*": "participle, masculine singular - is walking/going" }, "variants": { "*ʿăḡāḇîm*": "lustful desires/sensual songs/love songs", "*biṣəʿām*": "gain/profit/dishonest gain/covetousness", "*libbām hōlēḵ*": "their heart goes/their heart is directed toward" } }
• Ps 10:3 : 3 { "verseID": "Psalms.10.3", "source": "כִּֽי־הִלֵּ֣ל רָ֭שָׁע עַל־תַּאֲוַ֣ת נַפְשׁ֑וֹ וּבֹצֵ֥עַ בֵּ֝רֵ֗ךְ נִ֘אֵ֥ץ ׀ יְהוָֽה׃", "text": "*kî-hillēl* *rāšāʿ* *ʿal-taʾăwat* *napšô* *ûbōṣēaʿ* *bērēk* *niʾēṣ* *YHWH*", "grammar": { "*kî*": "conjunction - for/because", "*hillēl*": "piel perfect 3rd person masculine singular - he boasts/praises", "*rāšāʿ*": "noun masculine singular - wicked person", "*ʿal-taʾăwat*": "preposition + noun feminine construct - about desire of", "*napšô*": "noun feminine singular + 3rd person masculine singular suffix - his soul/self", "*ûbōṣēaʿ*": "conjunction + qal participle masculine singular - and one who gains/profits", "*bērēk*": "piel perfect 3rd person masculine singular - he blesses", "*niʾēṣ*": "piel perfect 3rd person masculine singular - he spurns/despises", "*YHWH*": "divine name - object of verb *niʾēṣ*" }, "variants": { "*hillēl*": "boast/praise/celebrate", "*rāšāʿ*": "wicked person/evildoer", "*taʾăwat*": "desire/craving/lust", "*nepeš*": "soul/self/life/being", "*bōṣēaʿ*": "one who gains profit/cuts off gain/greedy person", "*bērēk*": "bless/praise/kneel", "*niʾēṣ*": "spurn/despise/reject" } }
• Ps 119:36-37 : 36 { "verseID": "Psalms.119.36", "source": "הַט־לִ֭בִּי אֶל־עֵדְוֺתֶ֗יךָ וְאַ֣ל אֶל־בָּֽצַע׃", "text": "*haṭ*-*libbî* to-*ʿēdwōṯeykā* and-not to-*bāṣaʿ*", "grammar": { "*haṭ*": "hiphil imperative masculine singular - incline/turn", "*libbî*": "masculine singular noun + 1st person singular suffix - my heart", "*ʿēdwōṯeykā*": "feminine plural noun + 2nd person masculine singular suffix - your testimonies", "*wǝʾal*": "conjunction + negative particle - and not", "*bāṣaʿ*": "masculine singular noun - profit/gain/unjust gain" }, "variants": { "*haṭ*": "incline/stretch out/extend", "*bāṣaʿ*": "unjust gain/profit/covetousness/plunder" } } 37 { "verseID": "Psalms.119.37", "source": "הַעֲבֵ֣ר עֵ֭ינַי מֵרְא֣וֹת שָׁ֑וְא בִּדְרָכֶ֥ךָ חַיֵּֽנִי׃", "text": "*haʿăḇēr* *ʿênay* from-*rǝʾôṯ* *šāwǝʾ* in-*ḏǝrāḵeḵā* *ḥayyēnî*", "grammar": { "*haʿăḇēr*": "hiphil imperative masculine singular - cause to pass/turn away", "*ʿênay*": "feminine dual noun + 1st person singular suffix - my eyes", "*mērǝʾôṯ*": "preposition + qal infinitive construct - from seeing", "*šāwǝʾ*": "masculine singular noun - emptiness/vanity/falsehood", "*ḏǝrāḵeḵā*": "masculine singular noun + 2nd person masculine singular suffix - your way", "*ḥayyēnî*": "piel imperative + 1st person singular suffix - give me life/revive me" }, "variants": { "*haʿăḇēr*": "turn away/remove/avert", "*šāwǝʾ*": "emptiness/vanity/falsehood/worthlessness", "*ḥayyēnî*": "give me life/preserve me alive/revive me" } }
• Jer 26:22-24 : 22 { "verseID": "Jeremiah.26.22", "source": "וַיִּשְׁלַ֞ח הַמֶּ֧לֶךְ יְהוֹיָקִ֛ים אֲנָשִׁ֖ים מִצְרָ֑יִם אֵ֣ת אֶלְנָתָ֧ן בֶּן־עַכְבּ֛וֹר וַאֲנָשִׁ֥ים אִתּ֖וֹ אֶל־מִצְרָֽיִם׃", "text": "And-*wayyišlaḥ* the-*meleḵ* *Yəhôyāqîm* *ʾănāšîm* *Miṣrāyim*, *ʾēṯ* *ʾElnāṯān* son-of-*ʿAḵbôr* and-*ʾănāšîm* with-him to-*Miṣrāyim*.", "grammar": { "*wayyišlaḥ*": "Qal imperfect, 3rd person masculine singular with waw-consecutive - he sent", "*meleḵ*": "masculine singular with definite article - the king", "*Yəhôyāqîm*": "proper name - Jehoiakim", "*ʾănāšîm*": "masculine plural - men", "*Miṣrāyim*": "proper name - Egypt", "*ʾēṯ*": "direct object marker", "*ʾElnāṯān*": "proper name - Elnathan", "*ʿAḵbôr*": "proper name - Achbor" }, "variants": { "*ʾîš*": "man/person/husband", "*šālaḥ*": "send/stretch out/let go" } } 23 { "verseID": "Jeremiah.26.23", "source": "וַיּוֹצִ֨יאוּ אֶת־אוּרִיָּ֜הוּ מִמִּצְרַ֗יִם וַיְבִאֻ֙הוּ֙ אֶל־הַמֶּ֣לֶךְ יְהוֹיָקִ֔ים וַיַּכֵּ֖הוּ בֶּחָ֑רֶב וַיַּשְׁלֵךְ֙ אֶת־נִבְלָת֔וֹ אֶל־קִבְרֵ֖י בְּנֵ֥י הָעָֽם׃", "text": "And-*wayyôṣîʾû* *ʾeṯ*-*ʾÛriyyāhû* from-*Miṣrayim* and-*wayəḇiʾuhû* to-the-*meleḵ* *Yəhôyāqîm* and-*wayyakkēhû* with-the-*ḥāreḇ* and-*wayyašlēḵ* *ʾeṯ*-*niḇlāṯô* to-*qiḇrê* *bənê* the-*ʿām*.", "grammar": { "*wayyôṣîʾû*": "Hiphil imperfect, 3rd person masculine plural with waw-consecutive - they brought out", "*ʾÛriyyāhû*": "proper name - Uriah", "*Miṣrayim*": "proper name - Egypt", "*wayəḇiʾuhû*": "Hiphil imperfect, 3rd person masculine plural with waw-consecutive with 3rd person masculine singular suffix - they brought him", "*meleḵ*": "masculine singular with definite article - the king", "*Yəhôyāqîm*": "proper name - Jehoiakim", "*wayyakkēhû*": "Hiphil imperfect, 3rd person masculine singular with waw-consecutive with 3rd person masculine singular suffix - he struck him", "*ḥāreḇ*": "feminine singular with definite article - the sword", "*wayyašlēḵ*": "Hiphil imperfect, 3rd person masculine singular with waw-consecutive - he threw", "*niḇlāṯô*": "feminine singular with 3rd person masculine singular possessive suffix - his corpse", "*qiḇrê*": "construct state, masculine plural - graves of", "*bənê*": "construct state, masculine plural - sons of", "*ʿām*": "masculine singular with definite article - the people" }, "variants": { "*yāṣâ*": "go out/come out/exit", "*bôʾ*": "come/enter/arrive", "*nāḵâ*": "strike/hit/beat/kill", "*šālaḵ*": "throw/cast/fling", "*nəḇēlâ*": "corpse/carcass/dead body", "*qeḇer*": "grave/tomb/burial place", "*qiḇrê bənê hāʿām*": "graves of the common people - possibly a burial ground for ordinary citizens" } } 24 { "verseID": "Jeremiah.26.24", "source": "אַ֗ךְ יַ֚ד אֲחִיקָ֣ם בֶּן־שָׁפָ֔ן הָיְתָ֖ה אֶֽת־יִרְמְיָ֑הוּ לְבִלְתִּ֛י תֵּת־אֹת֥וֹ בְיַד־הָעָ֖ם לַהֲמִיתֽוֹ׃", "text": "Only *yaḏ* *ʾĂḥîqām* son-of-*Šāpān* *hāyəṯāh* *ʾeṯ*-*Yirməyāhû* so-that-not *tēṯ*-him in-*yaḏ*-the-*ʿām* to-*hămîṯô*.", "grammar": { "*yaḏ*": "construct state, feminine singular - hand of", "*ʾĂḥîqām*": "proper name - Ahikam", "*Šāpān*": "proper name - Shaphan", "*hāyəṯāh*": "Qal perfect, 3rd person feminine singular - was", "*ʾeṯ*": "preposition - with", "*Yirməyāhû*": "proper name - Jeremiah", "*tēṯ*": "Qal infinitive construct - giving", "*yaḏ*": "construct state, feminine singular - hand of", "*ʿām*": "masculine singular with definite article - the people", "*hămîṯô*": "Hiphil infinitive construct with 3rd person masculine singular suffix - to kill him" }, "variants": { "*yaḏ*": "hand/power/support/protection", "*hāyâ ʾeṯ*": "idiom meaning 'was with/supported'", "*nāṯan bəyaḏ*": "idiom meaning 'deliver into the power of'" } }
• 2 Chr 36:8 : 8 { "verseID": "2 Chronicles.36.8", "source": "וְיֶתֶר֩ דִּבְרֵ֨י יְהֽוֹיָקִ֜ים וְתֹֽעֲבֹתָ֤יו אֲשֶׁר־עָשָׂה֙ וְהַנִּמְצָ֣א עָלָ֔יו הִנָּ֣ם כְּתוּבִ֗ים עַל־סֵ֛פֶר מַלְכֵ֥י יִשְׂרָאֵ֖ל וִֽיהוּדָ֑ה וַיִּמְלֹ֛ךְ יְהוֹיָכִ֥ין בְּנ֖וֹ תַּחְתָּֽיו׃ פ", "text": "And-rest-of *dibrê* *yəhôyāqîm* and-his-*tôʿēbōtāyw* that-*ʿāśâ* and-the-*nimṣā* against-him *hinnām* *kətûbîm* on-*sēper* *malkê* *yiśrāʾēl* and-*yəhûdâ* and *wayyimlōk* *yəhôyākîn* his-son in-his-place", "grammar": { "*dibrê*": "masculine plural construct noun - words/acts/matters of", "*yəhôyāqîm*": "proper noun - Jehoiakim", "*tôʿēbōtāyw*": "feminine plural noun + 3rd person masculine singular suffix - his abominations", "*ʿāśâ*": "Qal perfect 3rd person masculine singular - he did", "*nimṣā*": "Niphal participle masculine singular - being found/what was found", "*hinnām*": "presentative particle + 3rd person masculine plural suffix - behold they", "*kətûbîm*": "Qal passive participle masculine plural - written", "*sēper*": "masculine singular construct noun - book of", "*malkê*": "masculine plural construct noun - kings of", "*yiśrāʾēl*": "proper noun - Israel", "*yəhûdâ*": "proper noun - Judah", "*wayyimlōk*": "waw consecutive + Qal imperfect 3rd person masculine singular - and he reigned", "*yəhôyākîn*": "proper noun - Jehoiachin" }, "variants": { "*dibrê*": "words/matters/affairs/acts", "*tôʿēbōtāyw*": "his abominations/his detestable acts/his repulsive deeds", "*nimṣā*": "found/discovered/brought to light" } }
• Job 31:7 : 7 { "verseID": "Job.31.7", "source": "אִ֥ם תִּטֶּ֣ה אַשֻּׁרִי֮ מִנִּ֢י הַ֫דָּ֥רֶךְ וְאַחַ֣ר עֵ֭ינַי הָלַ֣ךְ לִבִּ֑י וּ֝בְכַפַּ֗י דָּ֣בַק מֻאוּֽם׃", "text": "If-*tiṭṭeh ʾaššurî* from the-*dārek* and-after *ʿênay hālak libbî* and-in-*kappay dābaq muʾûm*", "grammar": { "*tiṭṭeh*": "verb, qal perfect, 3rd person feminine singular - it turned aside", "*ʾaššurî*": "noun, feminine singular with 1st person singular suffix - my step", "*dārek*": "noun, masculine singular with definite article - the way/path", "*ʿênay*": "noun, feminine dual construct with 1st person singular suffix - my eyes", "*hālak*": "verb, qal perfect, 3rd person masculine singular - it went/walked", "*libbî*": "noun, masculine singular with 1st person singular suffix - my heart", "*kappay*": "noun, feminine dual construct with 1st person singular suffix - my palms/hands", "*dābaq*": "verb, qal perfect, 3rd person masculine singular - it clung/adhered", "*muʾûm*": "noun, masculine singular - anything/spot/blemish" }, "variants": { "*tiṭṭeh*": "turned aside/deviated/swerved", "*ʾaššurî*": "my step/my footstep", "*dārek*": "way/path/road", "*hālak libbî*": "my heart has gone/my heart has followed", "*dābaq*": "clung/stuck/adhered", "*muʾûm*": "spot/blemish/anything [unclean]" } }
• Exod 18:21 : 21 { "verseID": "Exodus.18.21", "source": "וְאַתָּ֣ה תֶחֱזֶ֣ה מִכָּל־הָ֠עָם אַנְשֵׁי־חַ֜יִל יִרְאֵ֧י אֱלֹהִ֛ים אַנְשֵׁ֥י אֱמֶ֖ת שֹׂ֣נְאֵי בָ֑צַע וְשַׂמְתָּ֣ עֲלֵהֶ֗ם שָׂרֵ֤י אֲלָפִים֙ שָׂרֵ֣י מֵא֔וֹת שָׂרֵ֥י חֲמִשִּׁ֖ים וְשָׂרֵ֥י עֲשָׂרֹֽת׃", "text": "And-you *teḥĕzeh* from-all-*hāʿām* *ʾanšê*-*ḥayil* *yirʾê* *ʾĕlōhîm* *ʾanšê* *ʾĕmet* *śōnəʾê* *bāṣaʿ* *wə*-*śamtā* over-them *śārê* *ʾălāpîm* *śārê* *mēʾôt* *śārê* *ḥămiššîm* and-*śārê* *ʿăśārōt*", "grammar": { "*teḥĕzeh*": "imperfect, 2nd masculine singular - you shall select/see", "*hāʿām*": "article with noun, masculine singular - the people", "*ʾanšê*-*ḥayil*": "noun, masculine plural construct with noun - men of ability", "*yirʾê*": "adjective, masculine plural construct - fearers of", "*ʾĕlōhîm*": "noun, masculine plural - God", "*ʾanšê*": "noun, masculine plural construct - men of", "*ʾĕmet*": "noun, feminine singular - truth", "*śōnəʾê*": "participle, masculine plural construct - haters of", "*bāṣaʿ*": "noun, masculine singular - unjust gain", "*wə*-*śamtā*": "conjunction with perfect, 2nd masculine singular - and you shall set", "*śārê*": "noun, masculine plural construct - rulers of", "*ʾălāpîm*": "noun, masculine plural - thousands", "*mēʾôt*": "noun, feminine plural - hundreds", "*ḥămiššîm*": "numeral, common plural - fifties", "*ʿăśārōt*": "noun, feminine plural - tens" }, "variants": { "*teḥĕzeh*": "select/provide/look out/see", "*ʾanšê*-*ḥayil*": "men of ability/capable men/men of valor", "*bāṣaʿ*": "unjust gain/dishonest profit/covetousness" } }
• Josh 7:21 : 21 { "verseID": "Joshua.7.21", "source": "וָאֵ֣רֶא בַשָּׁלָ֡ל אַדֶּ֣רֶת שִׁנְעָר֩ אַחַ֨ת טוֹבָ֜ה וּמָאתַ֧יִם שְׁקָלִ֣ים כֶּ֗סֶף וּלְשׁ֨וֹן זָהָ֤ב אֶחָד֙ חֲמִשִּׁ֤ים שְׁקָלִים֙ מִשְׁקָל֔וֹ וָֽאֶחְמְדֵ֖ם וָֽאֶקָּחֵ֑ם וְהִנָּ֨ם טְמוּנִ֥ים בָּאָ֛רֶץ בְּת֥וֹךְ הָאֽ͏ָהֳלִ֖י וְהַכֶּ֥סֶף תַּחְתֶּֽיהָ׃", "text": "And-*wa'ere'* in-the-spoil *'adderet* *Shin'ar* one good, and-two-hundred *sheqalim* silver, and-*leshon* gold one fifty *sheqalim* weight-its, and-*wa'eḥmedem* and-*wa'eqqaḥem*; and-behold-them *temunim* in-the-earth in-midst-of the-tent-my, and-the-silver beneath-it.", "grammar": { "*wa'ere'*": "waw-consecutive imperfect, 1st person singular - I saw", "*'adderet*": "noun, feminine singular construct - garment/mantle of", "*Shin'ar*": "proper noun - Shinar/Babylonia", "*sheqalim*": "noun, masculine plural - shekels", "*leshon*": "noun, masculine singular construct - tongue/wedge of", "*wa'eḥmedem*": "waw-consecutive imperfect, 1st person singular with 3rd person masculine plural suffix - I coveted them", "*wa'eqqaḥem*": "waw-consecutive imperfect, 1st person singular with 3rd person masculine plural suffix - I took them", "*temunim*": "passive participle, masculine plural - hidden" }, "variants": { "*'adderet*": "garment/mantle/robe", "*Shin'ar*": "Shinar/Babylonia", "*leshon*": "tongue/wedge/bar", "*wa'eḥmedem*": "I coveted them/I desired them" } }
• 1 Kgs 21:19 : 19 { "verseID": "1 Kings.21.19", "source": "וְדִבַּרְתָּ֨ אֵלָ֜יו לֵאמֹ֗ר כֹּ֚ה אָמַ֣ר יְהוָ֔ה הֲרָצַ֖חְתָּ וְגַם־יָרָ֑שְׁתָּ וְדִבַּרְתָּ֨ אֵלָ֜יו לֵאמֹ֗ר כֹּ֚ה אָמַ֣ר יְהוָ֔ה בִּמְק֗וֹם אֲשֶׁ֨ר לָקְק֤וּ הַכְּלָבִים֙ אֶת־דַּ֣ם נָב֔וֹת יָלֹ֧קּוּ הַכְּלָבִ֛ים אֶת־דָּמְךָ֖ גַּם־אָֽתָּה׃", "text": "And-*dibbartā* to-him *lēʾmōr*, thus *ʾāmar* *YHWH*, have-*rāṣaḥtā* and-also-*yārāštā*? And-*dibbartā* to-him *lēʾmōr*, thus *ʾāmar* *YHWH*, in-the-*māqôm* where *lāqəqû* the-*kəlābîm* *ʾet*-*dam* *nābôt* *yālōqqû* the-*kəlābîm* *ʾet*-*dāməkā* also-you.", "grammar": { "*dibbartā*": "perfect, 2nd singular masculine, Piel - you shall speak", "*lēʾmōr*": "preposition + Qal infinitive construct - saying", "*ʾāmar*": "perfect, 3rd singular masculine, Qal - he said", "*YHWH*": "divine name - Yahweh/the LORD", "*rāṣaḥtā*": "perfect, 2nd singular masculine, Qal - you have murdered", "*yārāštā*": "perfect, 2nd singular masculine, Qal - you have taken possession", "*māqôm*": "noun, masculine singular - place", "*lāqəqû*": "perfect, 3rd plural masculine, Qal - they licked up", "*kəlābîm*": "noun, masculine plural - dogs", "*dam*": "noun, masculine singular construct - blood of", "*nābôt*": "proper name, masculine - Naboth", "*yālōqqû*": "imperfect, 3rd plural masculine, Qal - they will lick up", "*dāməkā*": "noun, masculine singular + 2nd person masculine singular suffix - your blood" }, "variants": { "*rāṣaḥtā*": "you have murdered/you have killed/you have slain", "*yārāštā*": "you have taken possession/you have inherited/you have seized", "*māqôm*": "place/location/spot" } }
• Zeph 3:3 : 3 { "verseID": "Zephaniah.3.3", "source": "שָׂרֶ֣יהָ בְקִרְבָּ֔הּ אֲרָי֖וֹת שֹֽׁאֲגִ֑ים שֹׁפְטֶ֙יהָ֙ זְאֵ֣בֵי עֶ֔רֶב לֹ֥א גָרְמ֖וּ לַבֹּֽקֶר", "text": "*śārêhā* in *qirbāh* *ʾărāyôt* *šōʾăgîm*; *šōpṭêhā* *zeʾēbê* *ʿereb* not *gāremû* to *bōqer*", "grammar": { "*śārêhā*": "masculine plural noun with 3rd feminine singular suffix - her princes/officials", "*qirbāh*": "noun with preposition and 3rd feminine singular suffix - in her midst", "*ʾărāyôt*": "masculine plural noun - lions", "*šōʾăgîm*": "qal participle masculine plural - roaring", "*šōpṭêhā*": "masculine plural qal participle with 3rd feminine singular suffix - her judges", "*zeʾēbê*": "masculine plural construct - wolves of", "*ʿereb*": "masculine singular noun - evening", "*gāremû*": "qal perfect 3rd common plural - they left/gnawed", "*bōqer*": "masculine singular noun with preposition - for/until morning" }, "variants": { "*śārêhā*": "her princes/officials/rulers", "*qirbāh*": "in her midst/among her", "*ʾărāyôt*": "lions/predators", "*šōʾăgîm*": "roaring/growling", "*šōpṭêhā*": "her judges/rulers", "*zeʾēbê*": "wolves of", "*ʿereb*": "evening/night", "*gāremû*": "left over/gnawed/reserved [bones]" } }
• Mark 7:21-22 : 21 { "verseID": "Mark.7.21", "source": "Ἔσωθεν γάρ, ἐκ τῆς καρδίας τῶν ἀνθρώπων, οἱ διαλογισμοὶ οἱ κακοὶ ἐκπορεύονται, μοιχεῖαι, πορνεῖαι, φόνοι,", "text": "For from *esōthen*, from the *kardias* of *anthrōpōn*, the *dialogismoi* the *kakoi* *ekporeuontai*, *moicheiai*, *porneiai*, *phonoi*,", "grammar": { "*esōthen*": "adverb - from within/inside", "*kardias*": "genitive, feminine, singular - heart", "*anthrōpōn*": "genitive, masculine, plural - men", "*dialogismoi*": "nominative, masculine, plural - thoughts/reasonings", "*kakoi*": "nominative, masculine, plural - evil/bad", "*ekporeuontai*": "present middle, 3rd plural - proceed out/come forth", "*moicheiai*": "nominative, feminine, plural - adulteries", "*porneiai*": "nominative, feminine, plural - fornications/sexual immoralities", "*phonoi*": "nominative, masculine, plural - murders" }, "variants": { "*esōthen*": "from within/from inside/internally", "*kardias*": "heart/mind/inner being", "*dialogismoi*": "thoughts/reasonings/deliberations", "*kakoi*": "evil/bad/harmful", "*moicheiai*": "adulteries/marital unfaithfulness", "*porneiai*": "sexual immoralities/fornications/prostitutions", "*phonoi*": "murders/killings/slaughters" } } 22 { "verseID": "Mark.7.22", "source": "Κλοπαί, πλεονεξίαι, πονηρίαι, δόλος, ἀσέλγεια, ὀφθαλμὸς πονηρός, βλασφημία, ὑπερηφανία, ἀφροσύνη:", "text": "*Klopai*, *pleonexiai*, *ponēriai*, *dolos*, *aselgeia*, *ophthalmos ponēros*, *blasphēmia*, *hyperēphania*, *aphrosynē*:", "grammar": { "*Klopai*": "nominative, feminine, plural - thefts", "*pleonexiai*": "nominative, feminine, plural - covetings/greed", "*ponēriai*": "nominative, feminine, plural - wickednesses", "*dolos*": "nominative, masculine, singular - deceit", "*aselgeia*": "nominative, feminine, singular - lewdness/licentiousness", "*ophthalmos ponēros*": "nominative, masculine, singular - evil eye/envy", "*blasphēmia*": "nominative, feminine, singular - blasphemy/slander", "*hyperēphania*": "nominative, feminine, singular - pride/arrogance", "*aphrosynē*": "nominative, feminine, singular - foolishness" }, "variants": { "*Klopai*": "thefts/stealings", "*pleonexiai*": "greed/covetousness/avarice", "*ponēriai*": "wickedness/evil intentions/malice", "*dolos*": "deceit/trickery/cunning", "*aselgeia*": "sensuality/licentiousness/debauchery", "*ophthalmos ponēros*": "evil eye/envy/jealousy", "*blasphēmia*": "blasphemy/slander/injurious speech", "*hyperēphania*": "arrogance/pride/haughtiness", "*aphrosynē*": "foolishness/senselessness/folly" } }
• Luke 12:15-21 : 15 { "verseID": "Luke.12.15", "source": "Εἶπεν δὲ πρὸς αὐτούς, Ὁρᾶτε, καὶ φυλάσσεσθε ἀπὸ τῆς πλεονεξίας: ὅτι οὐκ ἐν τῷ περισσεύειν τινὶ ἡ ζωὴ αὐτοῦ ἐστὶν ἐκ τῶν ὑπαρχόντων αὐτοῦ.", "text": "*Eipen de pros* them, *Horate*, and *phylassesthe apo* the *pleonexias*: for not in the *perisseuein* to anyone the *zōē* of him *estin* from the *hyparchontōn* of him.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*de*": "postpositive conjunction - but/and/now", "*pros*": "preposition + accusative - to/toward", "*Horate*": "present active imperative, 2nd plural - see/look/take heed", "*phylassesthe*": "present middle imperative, 2nd plural - guard yourselves", "*apo*": "preposition + genitive - from", "*pleonexias*": "genitive singular feminine - greed/covetousness", "*perisseuein*": "present active infinitive - to abound/have abundance", "*zōē*": "nominative singular feminine - life", "*estin*": "present active indicative, 3rd singular - is", "*hyparchontōn*": "present active participle, genitive plural neuter - possessions/belongings" }, "variants": { "*Horate*": "see/beware/take heed", "*phylassesthe*": "guard yourselves/be on guard/watch out", "*pleonexias*": "greed/covetousness/avarice", "*perisseuein*": "having abundance/overflowing/having excess", "*zōē*": "life/existence", "*hyparchontōn*": "possessions/goods/belongings" } } 16 { "verseID": "Luke.12.16", "source": "Εἶπεν δὲ παραβολὴν πρὸς αὐτούς, λέγων, Ἀνθρώπου τινὸς πλουσίου εὐφόρησεν ἡ χώρα:", "text": "*Eipen de parabolēn pros* them, *legōn*, *Anthrōpou tinos plousiou euphorēsen* the *chōra*:", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - spoke/said", "*de*": "postpositive conjunction - but/and/now", "*parabolēn*": "accusative singular feminine - parable", "*pros*": "preposition + accusative - to/toward", "*legōn*": "present active participle, nominative singular masculine - saying", "*Anthrōpou*": "genitive singular masculine - man", "*tinos*": "indefinite pronoun, genitive singular masculine - certain", "*plousiou*": "genitive singular masculine adjective - rich", "*euphorēsen*": "aorist active indicative, 3rd singular - yielded abundantly", "*chōra*": "nominative singular feminine - land/field" }, "variants": { "*parabolēn*": "parable/comparison/illustration", "*Anthrōpou tinos plousiou*": "a certain rich man", "*euphorēsen*": "yielded abundantly/produced well/was fruitful", "*chōra*": "land/ground/field" } } 17 { "verseID": "Luke.12.17", "source": "Καὶ διελογίζετο ἐν ἑαυτῷ, λέγων, Τί ποιήσω, ὅτι οὐκ ἔχω ποῦ συνάξω τοὺς καρπούς μου;", "text": "And *dielogizeto en* himself, *legōn*, What *poiēsō*, for not *echō pou synaxō* the *karpous* of me?", "grammar": { "*dielogizeto*": "imperfect middle indicative, 3rd singular - was reasoning/thinking", "*en*": "preposition + dative - in", "*legōn*": "present active participle, nominative singular masculine - saying", "*poiēsō*": "future active indicative, 1st singular - I will do", "*echō*": "present active indicative, 1st singular - I have", "*pou*": "interrogative adverb - where", "*synaxō*": "future active indicative, 1st singular - I will gather/store", "*karpous*": "accusative plural masculine - fruits/crops" }, "variants": { "*dielogizeto*": "was reasoning/thinking to himself/pondering", "*poiēsō*": "shall I do/what should I do", "*synaxō*": "gather/store/collect", "*karpous*": "fruits/crops/harvest" } } 18 { "verseID": "Luke.12.18", "source": "Καὶ εἶπεν, Τοῦτο ποιήσω: καθελῶ μου τὰς ἀποθήκας, καὶ μείζονας οἰκοδομήσω· καὶ συνάξω ἐκεῖ πάντα τὰ γενήματά μου καὶ τὰ ἀγαθά μου.", "text": "And *eipen*, This *poiēsō*: *kathelō* of me the *apothēkas*, and *meizonas oikodomēsō*; and *synaxō ekei panta* the *genēmata* of me and the *agatha* of me.", "grammar": { "*eipen*": "aorist active indicative, 3rd singular - he said", "*poiēsō*": "future active indicative, 1st singular - I will do", "*kathelō*": "future active indicative, 1st singular - I will tear down", "*apothēkas*": "accusative plural feminine - barns/storehouses", "*meizonas*": "accusative plural feminine comparative - larger/greater", "*oikodomēsō*": "future active indicative, 1st singular - I will build", "*synaxō*": "future active indicative, 1st singular - I will gather", "*ekei*": "adverb - there", "*panta*": "accusative plural neuter - all", "*genēmata*": "accusative plural neuter - produce/crops", "*agatha*": "accusative plural neuter - goods/good things" }, "variants": { "*kathelō*": "tear down/demolish/pull down", "*apothēkas*": "barns/storehouses/granaries", "*meizonas*": "larger/greater/bigger", "*oikodomēsō*": "build/construct", "*synaxō*": "gather/store/collect", "*genēmata*": "produce/harvest/crops", "*agatha*": "goods/possessions/wealth" } } 19 { "verseID": "Luke.12.19", "source": "Καὶ ἐρῶ τῇ ψυχῇ μου, Ψυχή, ἔχεις πολλὰ ἀγαθὰ κείμενα εἰς ἔτη πολλά· ἀναπαύου, φάγε, πίε, εὐφραίνου.", "text": "And *erō* to the *psychē* of me, *Psychē*, *echeis polla agatha keimena* for *etē polla*; *anapauou*, *phage*, *pie*, *euphrainou*.", "grammar": { "*erō*": "future active indicative, 1st singular - I will say", "*psychē*": "dative singular feminine - soul", "*Psychē*": "vocative singular feminine - Soul", "*echeis*": "present active indicative, 2nd singular - you have", "*polla*": "accusative plural neuter - many", "*agatha*": "accusative plural neuter - good things", "*keimena*": "present middle participle, accusative plural neuter - being laid up/stored", "*etē*": "accusative plural neuter - years", "*polla*": "accusative plural neuter - many", "*anapauou*": "present middle imperative, 2nd singular - rest", "*phage*": "aorist active imperative, 2nd singular - eat", "*pie*": "aorist active imperative, 2nd singular - drink", "*euphrainou*": "present middle imperative, 2nd singular - rejoice/be merry" }, "variants": { "*psychē*": "soul/life/self", "*agatha*": "good things/goods/possessions", "*keimena*": "laid up/stored/set aside", "*etē*": "years", "*anapauou*": "rest/relax/take ease", "*phage*": "eat", "*pie*": "drink", "*euphrainou*": "be merry/rejoice/enjoy yourself" } } 20 { "verseID": "Luke.12.20", "source": "Εἶπεν δὲ αὐτῷ ὁ Θεός, Ἄφρων, ταύτῃ τῇ νυκτὶ τὴν ψυχήν σου ἀπαιτοῦσιν ἀπὸ σοῦ: ἃ δὲ ἡτοίμασας; τίνι ἔσται,", "text": "*Eipen de* to him the *Theos*, *Aphrōn*, this the *nykti* the *psychēn* of you *apaitousin apo* you: what *de hētoimasas* to whom *estai*,", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*de*": "postpositive conjunction - but/and", "*Theos*": "nominative singular masculine - God", "*Aphrōn*": "vocative singular masculine - Fool", "*nykti*": "dative singular feminine - night", "*psychēn*": "accusative singular feminine - soul/life", "*apaitousin*": "present active indicative, 3rd plural - they demand back", "*apo*": "preposition + genitive - from", "*de*": "postpositive conjunction - but/and", "*hētoimasas*": "aorist active indicative, 2nd singular - you prepared", "*estai*": "future middle indicative, 3rd singular - will be" }, "variants": { "*Theos*": "God/Deity", "*Aphrōn*": "Fool/Senseless one", "*nykti*": "night", "*psychēn*": "soul/life", "*apaitousin*": "demand back/require/ask back (impersonal construction or divine passive)", "*hētoimasas*": "prepared/made ready/stored up" } } 21 { "verseID": "Luke.12.21", "source": "Οὕτως ὁ θησαυρίζων ἑαυτῷ, καὶ μὴ εἰς Θεὸν πλουτῶν.", "text": "Thus the one *thēsaurizōn* to himself, and not *eis Theon ploutōn*.", "grammar": { "*thēsaurizōn*": "present active participle, nominative singular masculine - storing up treasure", "*eis*": "preposition + accusative - toward/for", "*Theon*": "accusative singular masculine - God", "*ploutōn*": "present active participle, nominative singular masculine - being rich" }, "variants": { "*thēsaurizōn*": "storing up treasure/accumulating wealth", "*eis Theon ploutōn*": "being rich toward God/wealthy in relation to God" } }
• Luke 16:13-14 : 13 { "verseID": "Luke.16.13", "source": "¶Οὐδεὶς οἰκέτης δύναται δυσὶ κυρίοις δουλεύειν: ἢ γὰρ τὸν ἕνα μισήσει, καὶ τὸν ἕτερον ἀγαπήσει· ἢ ἑνὸς ἀνθέξεται, καὶ τοῦ ἑτέρου καταφρονήσει. Οὐ δύνασθε Θεῷ δουλεύειν καὶ μαμωνᾷ.", "text": "No *oiketēs dynatai dysi kyriois douleuein*: *ē gar* the *hena misēsei*, and the *heteron agapēsei*; *ē henos anthexetai*, and the *heterou kataphronēsei*. Not *dynasthe Theō douleuein* and *mamōna*.", "grammar": { "*oiketēs*": "nominative singular masculine - servant/household slave", "*dynatai*": "present middle/passive indicative, 3rd singular - is able", "*dysi*": "dative plural masculine - two", "*kyriois*": "dative plural masculine - masters/lords", "*douleuein*": "present active infinitive - to serve/be a slave to", "*ē*": "disjunctive conjunction - either/or", "*gar*": "postpositive conjunction - for/because", "*hena*": "accusative singular masculine - one", "*misēsei*": "future active indicative, 3rd singular - will hate", "*heteron*": "accusative singular masculine - other/another", "*agapēsei*": "future active indicative, 3rd singular - will love", "*henos*": "genitive singular masculine - of one", "*anthexetai*": "future middle indicative, 3rd singular - will hold to/be devoted to", "*heterou*": "genitive singular masculine - of other/another", "*kataphronēsei*": "future active indicative, 3rd singular - will despise", "*dynasthe*": "present middle/passive indicative, 2nd plural - you are able", "*Theō*": "dative singular masculine - to God", "*mamōna*": "dative singular masculine - to mammon/wealth" }, "variants": { "*oiketēs*": "servant/household slave/domestic", "*dynatai*": "is able/can", "*douleuein*": "to serve/to be a slave to/to be in bondage to", "*misēsei*": "will hate/will detest", "*agapēsei*": "will love/will be devoted to", "*anthexetai*": "will hold to/will be devoted to/will cling to", "*kataphronēsei*": "will despise/will disregard/will think little of", "*Theō*": "God/Deity", "*mamōna*": "mammon/wealth/money/riches" } } 14 { "verseID": "Luke.16.14", "source": "Ἤκουον δὲ ταῦτα πάντα καὶ οἱ Φαρισαῖοι, φιλάργυροι ὑπάρχοντες: καὶ ἐξεμυκτήριζον αὐτόν.", "text": "*Ēkouon de* these *panta* also the *Pharisaioi*, *philargyroi hyparchontes*: and *exemyktērizon* him.", "grammar": { "*Ēkouon*": "imperfect active indicative, 3rd plural - were hearing", "*de*": "postpositive conjunction - but/and/now", "*panta*": "accusative plural neuter - all things", "*Pharisaioi*": "nominative plural masculine - Pharisees", "*philargyroi*": "nominative plural masculine adjective - lovers of money", "*hyparchontes*": "present active participle, nominative plural masculine - being/existing", "*exemyktērizon*": "imperfect active indicative, 3rd plural - were ridiculing/sneering at" }, "variants": { "*Ēkouon*": "were hearing/were listening to", "*Pharisaioi*": "Pharisees (Jewish religious party)", "*philargyroi*": "lovers of money/greedy/covetous", "*hyparchontes*": "being/existing/were in a state of", "*exemyktērizon*": "were ridiculing/were sneering at/were turning up their noses at" } }
• Rom 1:29 : 29 { "verseID": "Romans.1.29", "source": "Πεπληρωμένους πάσῃ ἀδικίᾳ, πορνείᾳ, πονηρίᾳ, πλεονεξίᾳ, κακίᾳ· μεστοὺς φθόνου, φόνου, ἔριδος, δόλου, κακοηθείας· ψιθυριστάς,", "text": "*Peplērōmenous* *pasē* *adikia*, *porneia*, *ponēria*, *pleonexia*, *kakia*· *mestous* *phthonou*, *phonou*, *eridos*, *dolou*, *kakoētheias*· *psithyristas*,", "grammar": { "*Peplērōmenous*": "perfect passive participle, accusative, masculine, plural - having been filled", "*pasē*": "dative, feminine, singular, adjective - all/every kind of", "*adikia*": "dative, feminine, singular - unrighteousness", "*porneia*": "dative, feminine, singular - sexual immorality", "*ponēria*": "dative, feminine, singular - wickedness", "*pleonexia*": "dative, feminine, singular - greed", "*kakia*": "dative, feminine, singular - malice", "*mestous*": "accusative, masculine, plural, adjective - full of", "*phthonou*": "genitive, masculine, singular - envy", "*phonou*": "genitive, masculine, singular - murder", "*eridos*": "genitive, feminine, singular - strife", "*dolou*": "genitive, masculine, singular - deceit", "*kakoētheias*": "genitive, feminine, singular - maliciousness", "*psithyristas*": "accusative, masculine, plural - whisperers/gossips" }, "variants": { "*Peplērōmenous*": "having been filled/completed/fulfilled", "*adikia*": "unrighteousness/injustice/wrongdoing", "*porneia*": "sexual immorality/fornication", "*ponēria*": "wickedness/evil/malice", "*pleonexia*": "greed/covetousness", "*kakia*": "malice/evil/wickedness", "*mestous*": "full of/filled with", "*phthonou*": "envy/jealousy", "*phonou*": "murder/killing", "*eridos*": "strife/contention/quarreling", "*dolou*": "deceit/trickery/guile", "*kakoētheias*": "maliciousness/evil disposition", "*psithyristas*": "whisperers/gossips/secret slanderers" } }
• 1 Cor 6:10 : 10 { "verseID": "1 Corinthians.6.10", "source": "Οὔτε κλέπται, οὔτε πλεονέκται, οὔτε μέθυσοι, οὐ λοίδοροι, οὐχ ἅρπαγες, βασιλείαν Θεοῦ οὐ κληρονομήσουσιν.", "text": "Neither *kleptai*, nor *pleonektai*, nor *methysoi*, not *loidoroi*, not *harpages*, *basileian* *Theou* not *klēronomēsousin*.", "grammar": { "*oute*": "negative conjunctive particle - neither/nor", "*kleptai*": "nominative, masculine, plural - thieves", "*pleonektai*": "nominative, masculine, plural - covetous/greedy people", "*methysoi*": "nominative, masculine, plural - drunkards", "*ou*": "negative particle - not", "*loidoroi*": "nominative, masculine, plural - revilers/slanderers", "*ouch*": "negation before rough breathing - not", "*harpages*": "nominative, masculine, plural - swindlers/extortioners", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*ou klēronomēsousin*": "negative + future indicative, active, 3rd plural - will not inherit" }, "variants": { "*kleptai*": "thieves/robbers", "*pleonektai*": "greedy persons/covetous people", "*methysoi*": "drunkards/heavy drinkers", "*loidoroi*": "revilers/verbal abusers/slanderers", "*harpages*": "swindlers/extortioners/robbers" } }
• Eph 5:3-5 : 3 { "verseID": "Ephesians.5.3", "source": "Πορνεία δὲ, καὶ πᾶσα ἀκαθαρσία, ἢ πλεονεξία, μηδὲ ὀνομαζέσθω ἐν ὑμῖν, καθὼς πρέπει ἁγίοις·", "text": "*Porneia de*, and *pasa akatharsia*, or *pleonexia*, *mēde onomazesthō* among you, *kathōs prepei hagiois*", "grammar": { "*Porneia*": "nominative, feminine, singular - sexual immorality", "*de*": "conjunction, postpositive - but/and/now", "*pasa*": "nominative, feminine, singular - all/every", "*akatharsia*": "nominative, feminine, singular - uncleanness/impurity", "*pleonexia*": "nominative, feminine, singular - greed/covetousness", "*mēde*": "negative particle - not even/nor", "*onomazesthō*": "present imperative, passive, 3rd singular - let it be named [command]", "*hagiois*": "dative, masculine, plural - to holy ones/saints", "*prepei*": "present, active, indicative, 3rd singular - is fitting/proper/becoming" }, "variants": { "*Porneia*": "sexual immorality/fornication/prostitution", "*akatharsia*": "uncleanness/impurity/moral corruption", "*pleonexia*": "greed/avarice/covetousness/desire for more", "*mēde*": "not even/nor/and not", "*onomazesthō*": "let it be named/mentioned", "*hagiois*": "holy ones/saints/consecrated people" } } 4 { "verseID": "Ephesians.5.4", "source": "Καὶ αἰσχρότης, καὶ μωρολογία, ἢ εὐτραπελία, τὰ οὐκ ἀνήκοντα: ἀλλὰ μᾶλλον εὐχαριστία.", "text": "And *aischrotēs*, and *mōrologia*, or *eutrapelia*, the things not *anēkonta*: but rather *eucharistia*", "grammar": { "*aischrotēs*": "nominative, feminine, singular - filthiness/obscenity", "*mōrologia*": "nominative, feminine, singular - foolish talk", "*eutrapelia*": "nominative, feminine, singular - coarse jesting", "*anēkonta*": "present participle, active, accusative, neuter, plural - fitting/proper", "*eucharistia*": "nominative, feminine, singular - thanksgiving/gratitude" }, "variants": { "*aischrotēs*": "filthiness/obscenity/indecency", "*mōrologia*": "foolish talk/silly speech", "*eutrapelia*": "coarse jesting/vulgar joking/ribaldry", "*anēkonta*": "fitting/proper/suitable/becoming", "*eucharistia*": "thanksgiving/gratitude/giving of thanks" } } 5 { "verseID": "Ephesians.5.5", "source": "Τοῦτο γὰρ ἔστε γινώσκοντες, ὅτι πᾶς πόρνος, ἢ ἀκάθαρτος, ἢ πλεονέκτης, ὅς ἐστιν εἰδωλολάτρης, οὐκ ἔχει κληρονομίαν ἐν τῇ βασιλείᾳ τοῦ Χριστοῦ καὶ Θεοῦ.", "text": "This *gar este ginōskontes*, that every *pornos*, or *akathartos*, or *pleonektēs*, who *estin eidōlolatrēs*, not *echei klēronomian* in the *basileia* of the *Christou* and *Theou*", "grammar": { "*gar*": "conjunction - for/because", "*este ginōskontes*": "periphrastic construction: present indicative + present participle - you are knowing", "*pornos*": "nominative, masculine, singular - sexually immoral person", "*akathartos*": "nominative, masculine, singular - unclean person", "*pleonektēs*": "nominative, masculine, singular - covetous person", "*estin*": "present, indicative, 3rd singular - is", "*eidōlolatrēs*": "nominative, masculine, singular - idolater", "*echei*": "present, active, indicative, 3rd singular - has", "*klēronomian*": "accusative, feminine, singular - inheritance", "*basileia*": "dative, feminine, singular - kingdom", "*Christou*": "genitive, masculine, singular - of Christ", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*este ginōskontes*": "you are knowing/you know for certain", "*pornos*": "fornicator/sexually immoral person", "*akathartos*": "unclean person/impure person", "*pleonektēs*": "covetous person/greedy person", "*eidōlolatrēs*": "idolater/idol worshiper", "*klēronomian*": "inheritance/portion/possession", "*basileia*": "kingdom/reign/rule" } }
• Col 3:5 : 5 { "verseID": "Colossians.3.5", "source": "Νεκρώσατε οὖν τὰ μέλη ὑμῶν τὰ ἐπὶ τῆς γῆς· πορνείαν, ἀκαθαρσίαν, πάθος, ἐπιθυμίαν κακήν, καὶ τὴν πλεονεξίαν, ἥτις ἐστὶν εἰδωλολατρεία:", "text": "*Nekrōsate* *oun* the *melē* of you the ones *epi* the *gēs*: *porneian*, *akatharsian*, *pathos*, *epithymian* *kakēn*, and the *pleonexian*, which *estin* *eidōlolatreia*:", "grammar": { "*nekrōsate*": "aorist active imperative, 2nd person plural - put to death", "*oun*": "inferential particle - therefore/then", "*melē*": "accusative, neuter, plural - members/parts/limbs", "*hymōn*": "genitive, 2nd person plural pronoun - of you/your", "*epi*": "preposition with genitive - on/upon", "*gēs*": "genitive, feminine, singular - earth/land", "*porneian*": "accusative, feminine, singular - sexual immorality", "*akatharsian*": "accusative, feminine, singular - impurity/uncleanness", "*pathos*": "accusative, neuter, singular - passion/lust", "*epithymian*": "accusative, feminine, singular - desire/craving", "*kakēn*": "accusative, feminine, singular - evil/bad", "*pleonexian*": "accusative, feminine, singular - greed/covetousness", "*hētis*": "relative pronoun, nominative, feminine, singular - which", "*estin*": "present active indicative, 3rd person singular - is", "*eidōlolatreia*": "nominative, feminine, singular - idolatry" }, "variants": { "*nekrōsate*": "put to death/mortify/kill", "*melē*": "members/parts/limbs/faculties", "*porneian*": "sexual immorality/fornication/prostitution", "*akatharsian*": "impurity/uncleanness/filthiness", "*pathos*": "passion/lust/strong emotion", "*epithymian*": "desire/craving/lust", "*kakēn*": "evil/bad/harmful", "*pleonexian*": "greed/covetousness/desiring more", "*eidōlolatreia*": "idolatry/worship of idols" } }
• 1 Tim 6:9-9 : 9 { "verseID": "1 Timothy.6.9", "source": "Οἱ δὲ βουλόμενοι πλουτεῖν ἐμπίπτουσιν εἰς πειρασμὸν καὶ παγίδα, καὶ ἐπιθυμίας πολλὰς ἀνοήτους καὶ βλαβεράς, αἵτινες βυθίζουσιν τοὺς ἀνθρώπους εἰς ὄλεθρον καὶ ἀπώλειαν.", "text": "The ones *de boulomenoi ploutein empiptousin* into *peirasmon kai pagida*, and *epithymias pollas anoētous kai blaberas*, which *bythizousin* the *anthrōpous* into *olethron kai apōleian*.", "grammar": { "*Hoi de*": "article with conjunction, nominative, masculine, plural - but the ones", "*boulomenoi*": "present participle, nominative, masculine, plural, middle - desiring/wanting", "*ploutein*": "present infinitive, active - to be rich/wealthy", "*empiptousin*": "present indicative, 3rd person plural, active - fall into", "*eis*": "preposition - into", "*peirasmon*": "accusative, masculine, singular - temptation/trial", "*kai*": "conjunction - and", "*pagida*": "accusative, feminine, singular - trap/snare", "*kai*": "conjunction - and", "*epithymias*": "accusative, feminine, plural - desires/lusts", "*pollas*": "accusative, feminine, plural - many", "*anoētous*": "accusative, feminine, plural - foolish/senseless", "*kai*": "conjunction - and", "*blaberas*": "accusative, feminine, plural - harmful/hurtful", "*haitines*": "relative pronoun, nominative, feminine, plural - which", "*bythizousin*": "present indicative, 3rd person plural, active - sink/plunge/drown", "*tous anthrōpous*": "accusative, masculine, plural with article - the people/men", "*eis*": "preposition - into", "*olethron*": "accusative, masculine, singular - destruction/ruin", "*kai*": "conjunction - and", "*apōleian*": "accusative, feminine, singular - perdition/destruction" }, "variants": { "*boulomenoi*": "desiring/wanting/wishing/intending", "*ploutein*": "to be rich/to gain wealth/to prosper", "*empiptousin*": "fall into/plunge into/become entangled in", "*peirasmon*": "temptation/trial/testing", "*pagida*": "trap/snare/net", "*epithymias*": "desires/lusts/cravings/longings", "*anoētous*": "foolish/senseless/mindless", "*blaberas*": "harmful/hurtful/destructive", "*bythizousin*": "sink/plunge/drown/submerge", "*olethron*": "destruction/ruin/perdition", "*apōleian*": "perdition/destruction/ruin/loss" } } 10 { "verseID": "1 Timothy.6.10", "source": "Ῥίζα γὰρ πάντων τῶν κακῶν ἐστιν ἡ φιλαργυρία: ἧς τινες ὀρεγόμενοι, ἀπεπλανήθησαν ἀπὸ τῆς πίστεως, καὶ ἑαυτοὺς περιέπειραν ὀδύναις πολλαῖς.", "text": "*Riza gar pantōn tōn kakōn estin* the *philargyria*: of which some *oregomenoi*, *apeplanēthēsan* from the *pisteōs*, and *heautous periepēiran odynais pollais*.", "grammar": { "*Riza*": "nominative, feminine, singular - root", "*gar*": "conjunction, explanatory - for", "*pantōn tōn kakōn*": "genitive, neuter, plural with article - of all the evils", "*estin*": "present indicative, 3rd person singular - is", "*hē philargyria*": "nominative, feminine, singular with article - the love of money", "*hēs*": "relative pronoun, genitive, feminine, singular - of which", "*tines*": "indefinite pronoun, nominative, masculine, plural - some", "*oregomenoi*": "present participle, nominative, masculine, plural, middle - reaching after/craving", "*apeplanēthēsan*": "aorist indicative, 3rd person plural, passive - were led astray/wandered away", "*apo*": "preposition - from", "*tēs pisteōs*": "genitive, feminine, singular with article - the faith", "*kai*": "conjunction - and", "*heautous*": "reflexive pronoun, accusative, masculine, plural - themselves", "*periepēiran*": "aorist indicative, 3rd person plural, active - pierced through/impaled", "*odynais*": "dative, feminine, plural - with pains/sorrows", "*pollais*": "dative, feminine, plural - many" }, "variants": { "*Riza*": "root/source/origin", "*kakōn*": "evils/bad things/troubles", "*philargyria*": "love of money/greed/avarice", "*oregomenoi*": "reaching after/craving/yearning for/coveting", "*apeplanēthēsan*": "were led astray/wandered away/deceived", "*pisteōs*": "faith/belief/trust/faithfulness", "*periepēiran*": "pierced through/impaled/transfixed", "*odynais*": "pains/sorrows/griefs/torments" } }
• Jas 1:14-15 : 14 { "verseID": "James.1.14", "source": "Ἕκαστος δὲ πειράζεται, ὑπὸ τῆς ἰδίας ἐπιθυμίας ἐξελκόμενος, καὶ δελεαζόμενος.", "text": "Each one and is *peirazetai*, by the *idias epithymias* being *exelkomenos*, and being *deleazomenos*.", "grammar": { "*peirazetai*": "present, passive, indicative, 3rd person singular - is tempted", "*idias*": "genitive, feminine, singular - possessive adjective (own)", "*epithymias*": "genitive, feminine, singular - agent (by desire)", "*exelkomenos*": "present, passive, participle, nominative, masculine, singular - being drawn away", "*deleazomenos*": "present, passive, participle, nominative, masculine, singular - being enticed" }, "variants": { "*peirazetai*": "is tempted/is tested/is tried", "*idias*": "own/personal/individual", "*epithymias*": "desire/lust/craving/passion", "*exelkomenos*": "being drawn away/being dragged away/being lured", "*deleazomenos*": "being enticed/being baited/being lured" } } 15 { "verseID": "James.1.15", "source": "Εἶτα ἡ ἐπιθυμία συλλαβοῦσα, τίκτει ἁμαρτίαν: ἡ δὲ ἁμαρτία, ἀποτελεσθεῖσα, ἀποκύει θάνατον.", "text": "Then the *epithymia* having *syllabousa*, *tiktei* *hamartian*: and the *hamartia*, having been *apotelestheisa*, *apokyei* *thanaton*.", "grammar": { "*epithymia*": "nominative, feminine, singular - subject", "*syllabousa*": "aorist, active, participle, nominative, feminine, singular - having conceived", "*tiktei*": "present, active, indicative, 3rd person singular - gives birth to", "*hamartian*": "accusative, feminine, singular - direct object", "*hamartia*": "nominative, feminine, singular - subject", "*apotelestheisa*": "aorist, passive, participle, nominative, feminine, singular - having been completed", "*apokyei*": "present, active, indicative, 3rd person singular - brings forth", "*thanaton*": "accusative, masculine, singular - direct object" }, "variants": { "*epithymia*": "desire/lust/craving", "*syllabousa*": "having conceived/having become pregnant", "*tiktei*": "gives birth to/bears/produces", "*hamartian*": "sin/wrongdoing/error", "*apotelestheisa*": "having been completed/having been finished/having been brought to maturity", "*apokyei*": "brings forth/gives birth to/produces", "*thanaton*": "death/mortality" } }
• 2 Pet 2:3 : 3 { "verseID": "2 Peter.2.3", "source": "Καὶ ἐν πλεονεξίᾳ πλαστοῖς λόγοις ὑμᾶς ἐμπορεύσονται: οἷς τὸ κρίμα ἔκπαλαι οὐκ ἀργεῖ, καὶ ἡ ἀπώλεια αὐτῶν οὐ νυστάζει.", "text": "*Kai en pleonexia plastois logois hymas emporeusontai*: *hois to krima ekpalai ouk argei, kai hē apōleia autōn ou nystazei*.", "grammar": { "*Kai*": "conjunction - 'and/also'", "*en pleonexia*": "preposition with dative singular feminine - 'in/with greed'", "*plastois*": "dative plural masculine - 'fabricated/manufactured'", "*logois*": "dative plural masculine - 'words/messages'", "*hymas*": "accusative plural - 'you'", "*emporeusontai*": "future indicative middle, 3rd plural - 'will exploit/make merchandise of'", "*hois*": "dative plural relative pronoun - 'for whom'", "*to krima*": "nominative singular neuter - 'the judgment'", "*ekpalai*": "adverb - 'from long ago/for a long time'", "*ouk argei*": "negative + present indicative active, 3rd singular - 'is not idle/inactive'", "*kai*": "conjunction - 'and'", "*hē apōleia*": "nominative singular feminine - 'the destruction'", "*autōn*": "genitive plural - 'of them/their'", "*ou nystazei*": "negative + present indicative active, 3rd singular - 'does not slumber'" }, "variants": { "*pleonexia*": "greed/covetousness/desire for advantage", "*plastois*": "fabricated/manufactured/invented/artificial", "*logois*": "words/messages/accounts/arguments", "*emporeusontai*": "will exploit/make merchandise of/trade in/make profit from", "*krima*": "judgment/condemnation/sentence", "*ekpalai*": "from long ago/for a long time/from of old", "*argei*": "is idle/inactive/delays/lingers", "*apōleia*": "destruction/ruin/perdition", "*nystazei*": "slumbers/dozes/is sleepy/is inactive" } }
• 1 John 2:15-16 : 15 { "verseID": "1 John.2.15", "source": "Μὴ ἀγαπᾶτε τὸν κόσμον, μηδὲ τὰ ἐν τῷ κόσμῳ. Ἐάν τις ἀγαπᾷ τὸν κόσμον, οὐκ ἔστιν ἡ ἀγάπη τοῦ Πατρὸς ἐν αὐτῷ.", "text": "Not *agapate* the *kosmon*, *mēde* the things in the *kosmō*. If anyone *agapa* the *kosmon*, not *estin* the *agapē* of the *Patros* in him.", "grammar": { "*agapate*": "present, imperative, active, 2nd person plural - love/do not love", "*kosmon*": "accusative, masculine, singular - world/universe", "*mēde*": "negative conjunction - nor/and not/not even", "*kosmō*": "dative, masculine, singular - world/universe", "*agapa*": "present, indicative, active, 3rd person singular - loves", "*estin*": "present, indicative, active, 3rd person singular - is/exists", "*agapē*": "nominative, feminine, singular - love", "*Patros*": "genitive, masculine, singular - Father" }, "variants": { "*agapate*": "love/cherish/be devoted to", "*kosmon*": "world/universe/worldly system/mankind", "*mēde*": "nor/and not/not even/neither", "*agapa*": "loves/cherishes/is devoted to", "*agapē*": "love/affection/benevolence", "*Patros*": "Father/originator/source" } } 16 { "verseID": "1 John.2.16", "source": "Ὅτι πᾶν τὸ ἐν τῷ κόσμῳ, ἡ ἐπιθυμία τῆς σαρκὸς, καὶ ἡ ἐπιθυμία τῶν ὀφθαλμῶν, καὶ ἡ ἀλαζονεία τοῦ βίου, οὐκ ἔστιν ἐκ τοῦ Πατρὸς, ἀλλʼ ἐκ τοῦ κόσμου ἐστίν.", "text": "Because all the in the *kosmō*, the *epithymia* of the *sarkos*, and the *epithymia* of the *ophthalmōn*, and the *alazoneia* of the *biou*, not *estin* from the *Patros*, *all'* from the *kosmou estin*.", "grammar": { "*kosmō*": "dative, masculine, singular - world/universe", "*epithymia*": "nominative, feminine, singular - desire/craving/lust", "*sarkos*": "genitive, feminine, singular - flesh/body", "*ophthalmōn*": "genitive, masculine, plural - eyes", "*alazoneia*": "nominative, feminine, singular - boasting/pride/arrogance", "*biou*": "genitive, masculine, singular - life/livelihood", "*estin*": "present, indicative, active, 3rd person singular - is/exists", "*Patros*": "genitive, masculine, singular - Father", "*all'*": "contraction of *alla* - but/rather", "*kosmou*": "genitive, masculine, singular - world/universe" }, "variants": { "*kosmō*": "world/universe/worldly system/mankind", "*epithymia*": "desire/craving/lust/longing/passion", "*sarkos*": "flesh/body/human nature/physical being", "*ophthalmōn*": "eyes/sight/vision", "*alazoneia*": "boasting/pride/arrogance/pretension/vainglory", "*biou*": "life/livelihood/means of living/worldly goods", "*Patros*": "Father/originator/source" } }