Verse 6
{ "verseID": "Job.2.6", "source": "וַיֹּ֧אמֶר יְהוָ֛ה אֶל־הַשָּׂטָ֖ן הִנּ֣וֹ בְיָדֶ֑ךָ אַ֖ךְ אֶת־נַפְשׁ֥וֹ שְׁמֹֽר׃", "text": "*wə-yōʾmer YHWH ʾel*-the-*śāṭān hinnô ḇə-yāḏeḵā ʾaḵ ʾeṯ*-*napšô šəmōr*.", "grammar": { "*wə-yōʾmer*": "conjunction + qal imperfect 3ms - and he said", "*YHWH*": "proper noun - LORD/Yahweh", "*ʾel*": "preposition - to/unto", "*śāṭān*": "noun masculine singular - adversary/accuser/Satan", "*hinnô*": "interjection + 3ms suffix - behold him", "*ḇə-yāḏeḵā*": "preposition + noun feminine singular construct + 2ms suffix - in your hand", "*ʾaḵ*": "adverb - only/but", "*ʾeṯ*": "direct object marker", "*napšô*": "noun feminine singular construct + 3ms suffix - his life/soul", "*šəmōr*": "qal imperative masculine singular - keep/preserve" }, "variants": { "*hinnô ḇə-yāḏeḵā*": "behold he is in your hand/he is in your power", "*ʾaḵ*": "only/but/however", "*napšô*": "his life/his soul/his being", "*šəmōr*": "preserve/spare/keep" } }
Other Translations
GT, oversatt fra Hebraisk
Herren sa til Satan: 'Se, han er i din hånd, men skån hans liv.'
Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst
Og Herren sa til Satan: Se, han er i din hånd; men spar livet hans.
Norsk King James
Og Herren sa til Satan: Se, han er i din hånd; men skån hans liv.
Modernisert Norsk Bibel 1866
Herren sa til Satan: Se, han er i din hånd, men skån livet hans.
Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål
Herren sa til Satan: «Se, han er i din hånd, men skån hans liv!»
Bibelen: En Moderne Oversettelse av King James Version 1611
Og Herren sa til Satan: Se, han er i din hånd, men spar hans liv.
o3-mini KJV Norsk
Og Herren sa til Satan: «Se, han er i din makt; men bevare hans liv.»
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Og Herren sa til Satan: Se, han er i din hånd, men spar hans liv.
Lingvistisk bibeloversettelse fra grunntekst
Herren sa til Satan: «Se, han er i din hånd, men spar hans liv.»
Linguistic Bible Translation from Source Texts
The LORD said to Satan, 'Very well, he is in your hands; only spare his life.'
GT, oversatt fra hebraisk Aug2024
Herren sa til Satan: «Se, han er i din hånd. Bare spar livet hans.»
Original Norsk Bibel 1866
Og Herren sagde til Satan: See, han være i din Haand; dog vaer hans Liv.
King James Version 1769 (Standard Version)
And the LORD said unto Satan, Behold, he is in thine hand; but save his life.
KJV 1769 norsk
Og Herren sa til Satan: Se, han er i din hånd; men spar hans liv.
KJV1611 - Moderne engelsk
And the LORD said to Satan, Behold, he is in your hand; but spare his life.
King James Version 1611 (Original)
And the LORD said unto Satan, Behold, he is in thine hand; but save his life.
Norsk oversettelse av Webster
Herren sa til Satan: "Se, han er i din hånd. Bare spar hans liv."
Norsk oversettelse av Youngs Literal Translation
Herren sa til Anklageren: 'Se, han er i din hånd, men spar livet hans.'
Norsk oversettelse av ASV1901
Og Herren sa til Satan: Se, han er i din hånd; bare spar hans liv.
Norsk oversettelse av BBE
Og Herren sa til Satan: Se, han er i din hånd, bare ta ikke hans liv.
Coverdale Bible (1535)
Then sayde the LORDE vnto Satha: lo, there hast thou him in thy power, but spare his life.
Geneva Bible (1560)
Then the Lorde said vnto Satan, Lo, he is in thine hand, but saue his life.
Bishops' Bible (1568)
And the Lord sayde vnto Satan: Lo, he is in thyne hand, but saue his lyfe.
Authorized King James Version (1611)
And the LORD said unto Satan, Behold, he [is] in thine hand; but save his life.
Webster's Bible (1833)
Yahweh said to Satan, "Behold, he is in your hand. Only spare his life."
Young's Literal Translation (1862/1898)
And Jehovah saith unto the Adversary, `Lo, he `is' in thy hand; only his life take care of.'
American Standard Version (1901)
And Jehovah said unto Satan, Behold, he is in thy hand; only spare his life.
Bible in Basic English (1941)
And the Lord said to the Satan, See, he is in your hands, only do not take his life.
World English Bible (2000)
Yahweh said to Satan, "Behold, he is in your hand. Only spare his life."
NET Bible® (New English Translation)
So the LORD said to Satan,“All right, he is in your power; only preserve his life.”
Referenced Verses
- Job 1:12 : 12 { "verseID": "Job.1.12", "source": "וַיֹּ֨אמֶר יְהוָ֜ה אֶל־הַשָּׂטָ֗ן הִנֵּ֤ה כָל־אֲשֶׁר־לוֹ֙ בְּיָדֶ֔ךָ רַ֣ק אֵלָ֔יו אַל־תִּשְׁלַ֖ח יָדֶ֑ךָ וַיֵּצֵא֙ הַשָּׂטָ֔ן מֵעִ֖ם פְּנֵ֥י יְהוָֽה׃", "text": "*wa-yōʾmer* *YHWH* to-the-*śāṭān* *hinnēh* all-which-to-him in-*yādekā* only to-him not-*tišlaḥ* *yādekā* *wa-yēṣēʾ* the-*śāṭān* from-with *pənê* *YHWH*", "grammar": { "*wa-yōʾmer*": "conjunction + qal imperfect 3rd masculine singular - and said", "*YHWH*": "proper noun - the LORD", "*śāṭān*": "masculine singular noun with definite article - the adversary/Satan", "*hinnēh*": "demonstrative particle - behold", "*yādekā*": "feminine singular noun + 2nd masculine singular suffix - your hand", "*tišlaḥ*": "qal imperfect 2nd masculine singular - you shall stretch out", "*yādekā*": "feminine singular noun + 2nd masculine singular suffix - your hand", "*wa-yēṣēʾ*": "conjunction + qal imperfect 3rd masculine singular - and went out", "*śāṭān*": "masculine singular noun with definite article - the adversary/Satan", "*pənê*": "masculine plural construct - face of", "*YHWH*": "proper noun - the LORD" }, "variants": { "*bə-yādekā*": "in your hand/in your power", "*ʾal-tišlaḥ yādekā*": "do not stretch out your hand/do not harm", "*mē-ʿim pənê YHWH*": "from the presence of the LORD/from before the LORD" } }
- Job 38:10-11 : 10 { "verseID": "Job.38.10", "source": "וָאֶשְׁבֹּ֣ר עָלָ֣יו חֻקִּ֑י וָֽ֝אָשִׂ֗ים בְּרִ֣יחַ וּדְלָתָֽיִם׃", "text": "And-*ʾešbōr* upon-him *ḥuqqî* and-*ʾāśîm* *bĕrîaḥ* and-*dĕlātāyim*.", "grammar": { "*wə-*": "conjunction - and", "*ʾešbōr*": "qal imperfect, 1st singular with waw consecutive - I decreed/broke", "*ʿālāyw*": "preposition with 3rd masculine singular suffix - upon him/over it", "*ḥuqqî*": "noun, masculine singular with 1st singular suffix - my decree/boundary", "*wə-*": "conjunction - and", "*ʾāśîm*": "qal imperfect, 1st singular with waw consecutive - I set/placed", "*bĕrîaḥ*": "noun, masculine singular - bar/bolt", "*û*": "conjunction - and", "*dĕlātāyim*": "noun, feminine dual - doors/gates" }, "variants": { "*ʾešbōr*": "I decreed/I broke/I established", "*ḥuqqî*": "my decree/my boundary/my limit", "*ʾāśîm*": "I set/I placed/I established", "*bĕrîaḥ*": "bar/bolt/barrier" } } 11 { "verseID": "Job.38.11", "source": "וָאֹמַ֗ר עַד־פֹּ֣ה תָ֭בוֹא וְלֹ֣א תֹסִ֑יף וּפֹ֥א־יָ֝שִׁ֗ית בִּגְא֥וֹן גַּלֶּֽיךָ׃", "text": "And-*ʾōmar* until-here *tābôʾ* and-not *tōsîp* and-here-*yāšît* with-*gĕʾôn* *galleykā*.", "grammar": { "*wə-*": "conjunction - and", "*ʾōmar*": "qal imperfect, 1st singular with waw consecutive - I said", "*ʿad*": "preposition - until/as far as", "*pōh*": "adverb - here/thus far", "*tābôʾ*": "qal imperfect, 2nd masculine singular - you shall come", "*wə-*": "conjunction - and", "*lōʾ*": "negative particle - not", "*tōsîp*": "hiphil imperfect, 2nd masculine singular - you shall add/go further", "*û*": "conjunction - and", "*pōʾ*": "adverb - here", "*yāšît*": "qal imperfect, 3rd masculine singular - it shall place/set", "*bə*": "preposition - in/with", "*gĕʾôn*": "noun, masculine singular - pride/majesty", "*galleykā*": "noun, masculine plural construct with 2nd masculine singular suffix - your waves" }, "variants": { "*ʾōmar*": "I said/I declared", "*tābôʾ*": "you shall come/you may come", "*tōsîp*": "you shall add/you shall proceed further", "*yāšît*": "it shall place/it shall set/one shall set", "*gĕʾôn*": "pride/majesty/swelling", "*galleykā*": "your waves/your billows" } }
- Ps 65:7 : 7 { "verseID": "Psalms.65.7", "source": "מֵכִ֣ין הָרִ֣ים בְּכֹח֑וֹ נֶ֝אְזָ֗ר בִּגְבוּרָֽה", "text": "*mēḵîn* *hārîm* in-*kōḥô* *neʾzār* in-*gəḇûrâ*", "grammar": { "*mēḵîn*": "participle, Hiphil active, masculine singular - establishing/setting up", "*hārîm*": "noun, masculine plural - mountains", "*bə-kōḥô*": "preposition beth (in) with noun, masculine singular and 3rd person masculine singular suffix - in his strength", "*neʾzār*": "participle, Niphal, masculine singular - girded/clothed", "*bi-gəḇûrâ*": "preposition beth (in) with noun, feminine singular - in might" }, "variants": { "*mēḵîn*": "establishing/setting up/making firm", "*hārîm*": "mountains/hills/high places", "*kōḥô*": "his strength/power/might", "*neʾzār*": "girded/clothed/equipped", "*gəḇûrâ*": "might/strength/power" } }
- Luke 8:29-33 : 29 { "verseID": "Luke.8.29", "source": "(Παρήγγειλεν γὰρ τῷ πνεύματι τῷ ἀκαθάρτῳ ἐξελθεῖν ἀπὸ τοῦ ἀνθρώπου. Πολλοῖς γὰρ χρόνοις συνηρπάκει αὐτόν: καὶ ἐδεσμεῖτο ἁλύσεσιν καὶ πέδαις φυλασσόμενος· καὶ διαρρήσσων τὰ δεσμὰ, ἠλαύνετο ὑπὸ τοῦ δαίμονος εἰς τὰς ἐρήμους.)", "text": "(*Parēngeilen* *gar* the *pneumati* the *akathartō* *exelthein* from the *anthrōpou*. *Pollois* *gar* *chronois* *synērpakei* him: and *edesmeito* *halysesin* and *pedais* *phylassomenos*; and *diarrēssōn* the *desma*, *ēlauneto* by the *daimonos* into the *erēmous*.)", "grammar": { "*Parēngeilen*": "aorist active indicative, 3rd person singular - commanded/ordered", "*gar*": "conjunction - for/because", "*pneumati*": "dative neuter singular - to the spirit", "*akathartō*": "dative neuter singular - unclean/impure", "*exelthein*": "aorist active infinitive - to go out/come forth", "*anthrōpou*": "genitive masculine singular - of the man/person", "*Pollois*": "dative masculine plural - many", "*chronois*": "dative masculine plural - times/periods", "*synērpakei*": "pluperfect active indicative, 3rd person singular - had seized/captured", "*edesmeito*": "imperfect passive indicative, 3rd person singular - he was being bound", "*halysesin*": "dative feminine plural - with chains", "*pedais*": "dative feminine plural - with fetters/shackles", "*phylassomenos*": "present passive participle, nominative masculine singular - being guarded/kept", "*diarrēssōn*": "present active participle, nominative masculine singular - breaking/tearing apart", "*desma*": "accusative neuter plural - bonds/chains", "*ēlauneto*": "imperfect passive indicative, 3rd person singular - was being driven", "*daimonos*": "genitive neuter singular - by the demon", "*erēmous*": "accusative feminine plural - deserted places/wilderness" }, "variants": { "*Parēngeilen*": "commanded/ordered/charged", "*pneumati*": "spirit/wind/breath", "*akathartō*": "unclean/impure/defiled", "*exelthein*": "to go out/come forth/depart", "*anthrōpou*": "man/person/human being", "*synērpakei*": "had seized/captured/snatched away forcibly", "*edesmeito*": "was being bound/chained/tied", "*halysesin*": "chains/bonds", "*pedais*": "fetters/shackles/foot chains", "*phylassomenos*": "being guarded/kept/watched", "*diarrēssōn*": "breaking/tearing apart/bursting", "*desma*": "bonds/chains/fetters", "*ēlauneto*": "was being driven/impelled/forced", "*erēmous*": "deserted places/wilderness/desolate regions" } } 30 { "verseID": "Luke.8.30", "source": "Ἐπηρώτησεν δὲ αὐτὸν ὁ Ἰησοῦς, λέγων, Τί σοι ἐστιν ὄνομά; Ὁ δὲ εἶπεν, Λεγεών: ὅτι δαιμόνια πολλὰ εἰσῆλθεν εἰς αὐτόν.", "text": "*Epērōtēsen* *de* him the *Iēsous*, *legōn*, What to you *estin* *onoma*? He *de* *eipen*, *Legeōn*: because *daimonia* *polla* *eisēlthen* into him.", "grammar": { "*Epērōtēsen*": "aorist active indicative, 3rd person singular - asked/questioned", "*de*": "postpositive conjunction - but/and/now", "*Iēsous*": "nominative masculine singular - Jesus", "*legōn*": "present active participle, nominative masculine singular - saying", "*estin*": "present active indicative, 3rd person singular - is", "*onoma*": "nominative neuter singular - name", "*eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*Legeōn*": "nominative masculine singular - Legion", "*daimonia*": "nominative neuter plural - demons", "*polla*": "nominative neuter plural - many", "*eisēlthen*": "aorist active indicative, 3rd person singular - entered/went into" }, "variants": { "*Epērōtēsen*": "asked/questioned/inquired of", "*legōn*": "saying/speaking/telling", "*onoma*": "name/title/reputation", "*Legeōn*": "Legion (Roman military unit of approx. 6,000 soldiers)", "*daimonia*": "demons/evil spirits", "*polla*": "many/numerous/much", "*eisēlthen*": "entered/went into/came into" } } 31 { "verseID": "Luke.8.31", "source": "Καὶ παρεκάλουν αὐτὸν ἵνα μὴ ἐπιτάξῃ αὐτοῖς εἰς τὴν ἄβυσσον ἀπελθεῖν.", "text": "And *parekaloun* him *hina* not *epitaxē* them into the *abysson* *apelthein*.", "grammar": { "*parekaloun*": "imperfect active indicative, 3rd person plural - they were begging/imploring", "*hina*": "subordinating conjunction - that/in order that", "*epitaxē*": "aorist active subjunctive, 3rd person singular - he might command/order", "*abysson*": "accusative feminine singular - abyss/bottomless pit", "*apelthein*": "aorist active infinitive - to go away/depart" }, "variants": { "*parekaloun*": "were begging/imploring/urging/exhorting", "*epitaxē*": "might command/order/direct", "*abysson*": "abyss/bottomless pit/deep", "*apelthein*": "to go away/depart/leave" } } 32 { "verseID": "Luke.8.32", "source": "Ἦν δὲ ἐκεῖ ἀγέλη χοίρων ἱκανῶν βοσκομένων ἐν τῷ ὄρει: καὶ παρεκάλουν αὐτὸν ἵνα ἐπιτρέψῃ αὐτοῖς εἰς ἐκείνους εἰσελθεῖν. Καὶ ἐπέτρεψεν αὐτοῖς.", "text": "*Ēn* *de* there *agelē* *choirōn* *hikanōn* *boskomenōn* in the *orei*: and *parekaloun* him *hina* *epitrepsē* them into those *eiselthein*. And *epetrepsen* them.", "grammar": { "*Ēn*": "imperfect active indicative, 3rd person singular - was/existed", "*de*": "postpositive conjunction - but/and/now", "*agelē*": "nominative feminine singular - herd/flock", "*choirōn*": "genitive masculine plural - of pigs/swine", "*hikanōn*": "genitive masculine plural - sufficient/considerable/many", "*boskomenōn*": "present middle participle, genitive masculine plural - feeding/grazing", "*orei*": "dative neuter singular - mountain/hill", "*parekaloun*": "imperfect active indicative, 3rd person plural - they were begging/imploring", "*hina*": "subordinating conjunction - that/in order that", "*epitrepsē*": "aorist active subjunctive, 3rd person singular - he might permit/allow", "*eiselthein*": "aorist active infinitive - to enter/go into", "*epetrepsen*": "aorist active indicative, 3rd person singular - he permitted/allowed" }, "variants": { "*Ēn*": "was/existed/was present", "*agelē*": "herd/flock/drove", "*choirōn*": "pigs/swine", "*hikanōn*": "many/sufficient/considerable", "*boskomenōn*": "feeding/grazing/pasturing", "*orei*": "mountain/hill/mount", "*parekaloun*": "were begging/imploring/urging", "*epitrepsē*": "might permit/allow/grant permission", "*eiselthein*": "to enter/go into/come into", "*epetrepsen*": "permitted/allowed/gave permission" } } 33 { "verseID": "Luke.8.33", "source": "Ἐξελθόντα δὲ τὰ δαιμόνια ἀπὸ τοῦ ἀνθρώπου, εἰσῆλθον εἰς τοὺς χοίρους: καὶ ὥρμησεν ἡ ἀγέλη κατὰ τοῦ κρημνοῦ εἰς τὴν λίμνην, καὶ ἀπεπνίγη.", "text": "*Exelthonta* *de* the *daimonia* from the *anthrōpou*, *eisēlthon* into the *choirous*: and *hōrmēsen* the *agelē* down the *krēmnou* into the *limnēn*, and *apepnigē*.", "grammar": { "*Exelthonta*": "aorist active participle, nominative neuter plural - having gone out", "*de*": "postpositive conjunction - but/and/now", "*daimonia*": "nominative neuter plural - demons", "*anthrōpou*": "genitive masculine singular - of the man/person", "*eisēlthon*": "aorist active indicative, 3rd person plural - they entered/went into", "*choirous*": "accusative masculine plural - pigs/swine", "*hōrmēsen*": "aorist active indicative, 3rd person singular - rushed/charged", "*agelē*": "nominative feminine singular - herd/flock", "*krēmnou*": "genitive masculine singular - of steep place/cliff/precipice", "*limnēn*": "accusative feminine singular - lake", "*apepnigē*": "aorist passive indicative, 3rd person singular - was choked/drowned" }, "variants": { "*Exelthonta*": "having gone out/departed/exited", "*daimonia*": "demons/evil spirits", "*anthrōpou*": "man/person/human being", "*eisēlthon*": "entered/went into/came into", "*choirous*": "pigs/swine", "*hōrmēsen*": "rushed/charged/ran violently", "*agelē*": "herd/flock/drove", "*krēmnou*": "steep place/cliff/precipice", "*apepnigē*": "was choked/drowned/suffocated" } }
- Luke 22:31-32 : 31 { "verseID": "Luke.22.31", "source": "¶Εἶπεν δὲ ὁ Κύριος, Σίμων, Σίμων, ἰδού, ὁ Σατανᾶς ἐξῃτήσατο ὑμᾶς, τοῦ σινιάσαι ὡς τὸν σῖτον:", "text": "*Eipen de ho Kyrios*, Simon, Simon, *idou*, *ho Satanas* *exētēsato* you, *tou siniasai* as the *siton*:", "grammar": { "*Eipen*": "aorist, active, indicative, 3rd person singular - said", "*de*": "postpositive particle, adversative/continuative - but/and", "*ho Kyrios*": "nominative, masculine, singular - the Lord", "*idou*": "imperative, middle, 2nd person singular - behold/look/see", "*ho Satanas*": "nominative, masculine, singular - Satan/the adversary", "*exētēsato*": "aorist, middle, indicative, 3rd person singular - demanded/asked for", "*hymas*": "accusative, plural, second person pronoun - you", "*tou siniasai*": "articular infinitive, aorist, active - to sift", "*siton*": "accusative, masculine, singular - wheat/grain" }, "variants": { "*exētēsato*": "demanded/asked for/obtained by asking", "*siniasai*": "to sift/to winnow/to shake violently", "*siton*": "wheat/grain" } } 32 { "verseID": "Luke.22.32", "source": "Ἐγὼ δὲ ἐδεήθην περὶ σοῦ, ἵνα μὴ ἐκλείπῃ ἡ πίστις σου: καὶ σύ ποτε ἐπιστρέψας, στήριξον τοὺς ἀδελφούς σου.", "text": "But I *edeēthēn* concerning you, that not *ekleipē* the *pistis* of you: and you when *epistrepsas*, *stērixon* the *adelphous* of you.", "grammar": { "*Ego*": "nominative, singular, first person pronoun - I", "*de*": "postpositive particle, adversative - but/however", "*edeēthēn*": "aorist, passive, indicative, 1st person singular - prayed/made request", "*peri*": "preposition + genitive - concerning/about", "*sou*": "genitive, singular, second person pronoun - of you", "*hina*": "conjunction - that/so that", "*mē*": "negative particle - not", "*ekleipē*": "aorist, subjunctive, active, 3rd person singular - fail/cease", "*pistis*": "nominative, feminine, singular - faith/trust", "*sy*": "nominative, singular, second person pronoun - you", "*pote*": "adverb - when/once/at some time", "*epistrepsas*": "aorist, active, participle, nominative, masculine, singular - having turned back/returned", "*stērixon*": "aorist, active, imperative, 2nd person singular - strengthen/establish", "*adelphous*": "accusative, masculine, plural - brothers" }, "variants": { "*edeēthēn*": "prayed/made request/begged", "*ekleipē*": "fail/cease/come to an end", "*pistis*": "faith/trust/belief", "*epistrepsas*": "having turned back/having returned/having converted", "*stērixon*": "strengthen/establish/confirm" } }
- 1 Cor 10:13 : 13 { "verseID": "1 Corinthians.10.13", "source": "Πειρασμὸς ὑμᾶς οὐκ εἴληφεν εἰ μὴ ἀνθρώπινος: πιστὸς δὲ ὁ Θεός, ὃς οὐκ ἐάσει ὑμᾶς πειρασθῆναι ὑπὲρ ὃ δύνασθε· ἀλλὰ ποιήσει σὺν τῷ πειρασμῷ καὶ τὴν ἔκβασιν, τοῦ δύνασθαι ὑμᾶς ὑπενεγκεῖν.", "text": "*Peirasmos* you not *eilēphen* except *anthrōpinos*: *pistos* *de* the *Theos*, who not *easei* you *peirasthēnai* *hyper* what *dynasthe*; *alla* *poiēsei* with the *peirasmō* also the *ekbasin*, of the *dynasthai* you *hypenegkein*", "grammar": { "*Peirasmos*": "nominative, masculine, singular - temptation/trial/test", "*eilēphen*": "perfect indicative, 3rd person singular - has taken/seized", "*anthrōpinos*": "nominative, masculine, singular - human/common to man", "*pistos*": "nominative, masculine, singular - faithful", "*de*": "postpositive particle - but/and/now", "*Theos*": "nominative, masculine, singular - God", "*easei*": "future indicative, 3rd person singular - will allow/permit", "*peirasthēnai*": "aorist passive infinitive - to be tempted/tested", "*hyper*": "preposition + accusative - beyond/above", "*dynasthe*": "present middle/passive, 2nd person plural - you are able", "*alla*": "strong adversative - but/rather", "*poiēsei*": "future indicative, 3rd person singular - will make/do", "*peirasmō*": "dative, masculine, singular - temptation/trial/test", "*ekbasin*": "accusative, feminine, singular - way out/escape", "*dynasthai*": "present middle/passive infinitive - to be able", "*hypenegkein*": "aorist infinitive - to bear/endure" }, "variants": { "*Peirasmos*": "temptation/trial/test", "*eilēphen*": "has taken/seized/overtaken", "*anthrōpinos*": "human/common to man/what humans experience", "*pistos*": "faithful/trustworthy/reliable", "*easei*": "will allow/permit/let", "*peirasthēnai*": "to be tempted/tested/tried", "*ekbasin*": "way out/escape/exit", "*hypenegkein*": "to bear/endure/stand under" } }
- Rev 2:10 : 10 { "verseID": "Revelation.2.10", "source": "Μηδὲν φοβοῦ ἃ μέλλεις πάσχειν: ἰδοὺ, μέλλει βάλειν ὁ διάβολος ἐξ ὑμῶν εἰς φυλακὴν, ἵνα πειρασθῆτε· καὶ ἕξετε θλῖψιν ἡμερῶν δέκα: Γίνου πιστὸς ἄχρι θανάτου, καὶ δώσω σοι τὸν στέφανον τῆς ζωῆς.", "text": "*Mēden phobou* which *melleis paschein*: *idou*, *mellei balein* the *diabolos* from you into *phulakēn*, that *peirasthēte*; and *hexete thlipsin hēmerōn deka*: *Ginou pistos achri thanatou*, and *dōsō* to-you the *stephanon* of-the *zōēs*.", "grammar": { "*Mēden*": "accusative, neuter, singular - nothing", "*phobou*": "present imperative middle, 2nd singular - fear", "*melleis*": "present indicative, 2nd singular - you are about to", "*paschein*": "present infinitive - to suffer", "*idou*": "aorist imperative middle, 2nd singular - behold/see", "*mellei*": "present indicative, 3rd singular - is about to", "*balein*": "aorist infinitive - to throw/cast", "*diabolos*": "nominative, masculine, singular - devil/slanderer", "*phulakēn*": "accusative, feminine, singular - prison/custody", "*peirasthēte*": "aorist subjunctive passive, 2nd plural - you might be tested", "*hexete*": "future indicative, 2nd plural - you will have", "*thlipsin*": "accusative, feminine, singular - tribulation/affliction", "*hēmerōn*": "genitive, feminine, plural - of days", "*deka*": "indeclinable numeral - ten", "*Ginou*": "present imperative middle, 2nd singular - become/be", "*pistos*": "nominative, masculine, singular - faithful/trustworthy", "*achri*": "preposition with genitive - until", "*thanatou*": "genitive, masculine, singular - of death", "*dōsō*": "future indicative, 1st singular - I will give", "*stephanon*": "accusative, masculine, singular - crown/wreath", "*zōēs*": "genitive, feminine, singular - of life" }, "variants": { "*phobou*": "fear/be afraid", "*paschein*": "suffer/experience/endure", "*balein*": "throw/cast/put", "*diabolos*": "devil/slanderer/accuser", "*phulakēn*": "prison/custody/guard", "*peirasthēte*": "tested/tried/tempted", "*thlipsin*": "tribulation/affliction/distress", "*pistos*": "faithful/trustworthy/believing", "*stephanon*": "crown/wreath/victory garland", "*zōēs*": "life/existence" } }
- Rev 20:1-2 : 1 { "verseID": "Revelation.20.1", "source": "Καὶ εἶδον ἄγγελον καταβαίνοντα ἐκ τοῦ οὐρανοῦ, ἔχοντα τὴν κλεῖν τῆς ἀβύσσου καὶ ἅλυσιν μεγάλην ἐπὶ τὴν χεῖρα αὐτοῦ.", "text": "And I *eidon* *angelon* *katabainonta* from the *ouranou*, *echonta* the *klein* of the *abyssou* and *halysin* *megalēn* upon the *cheira* of him.", "grammar": { "*eidon*": "aorist active indicative, 1st person singular - I saw", "*angelon*": "accusative, masculine, singular - angel/messenger", "*katabainonta*": "present active participle, accusative, masculine, singular - descending/coming down", "*ouranou*": "genitive, masculine, singular - heaven/sky", "*echonta*": "present active participle, accusative, masculine, singular - having/holding", "*klein*": "accusative, feminine, singular - key", "*abyssou*": "genitive, feminine, singular - abyss/bottomless pit", "*halysin*": "accusative, feminine, singular - chain", "*megalēn*": "accusative, feminine, singular - great/large", "*cheira*": "accusative, feminine, singular - hand" }, "variants": { "*angelon*": "angel/messenger/envoy", "*abyssou*": "abyss/bottomless pit/depths", "*halysin*": "chain/bond/fetter" } } 2 { "verseID": "Revelation.20.2", "source": "Καὶ ἐκράτησεν τὸν δράκοντα, τὸν ὄφιν τὸν ἀρχαῖον, ὅς ἐστιν Διάβολος, καὶ Σατανᾶς, καὶ ἔδησεν αὐτὸν χίλια ἔτη,", "text": "And he *ekratēsen* the *drakonta*, the *ophin* the *archaion*, who *estin* *Diabolos*, and *Satanas*, and *edēsen* him *chilia* *etē*,", "grammar": { "*ekratēsen*": "aorist active indicative, 3rd person singular - seized/grasped/took hold of", "*drakonta*": "accusative, masculine, singular - dragon", "*ophin*": "accusative, masculine, singular - serpent", "*archaion*": "accusative, masculine, singular - ancient/old", "*estin*": "present active indicative, 3rd person singular - is", "*Diabolos*": "nominative, masculine, singular - Devil/Slanderer", "*Satanas*": "nominative, masculine, singular - Satan/Adversary", "*edēsen*": "aorist active indicative, 3rd person singular - bound/tied", "*chilia*": "accusative, neuter, plural - thousand", "*etē*": "accusative, neuter, plural - years" }, "variants": { "*drakonta*": "dragon/serpent/monster", "*ophin*": "serpent/snake", "*Diabolos*": "Devil/Slanderer/Accuser", "*Satanas*": "Satan/Adversary/Enemy" } }
- Rev 20:7 : 7 { "verseID": "Revelation.20.7", "source": "Καὶ ὅταν τελεσθῇ τὰ χίλια ἔτη, λυθήσεται ὁ Σατανᾶς ἐκ τῆς φυλακῆς αὐτοῦ,", "text": "And when might be *telesthē* the *chilia* *etē*, *lythēsetai* the *Satanas* from the *phylakēs* of him,", "grammar": { "*telesthē*": "aorist passive subjunctive, 3rd person singular - be completed/fulfilled", "*chilia*": "nominative, neuter, plural - thousand", "*etē*": "nominative, neuter, plural - years", "*lythēsetai*": "future passive indicative, 3rd person singular - will be loosed/released", "*Satanas*": "nominative, masculine, singular - Satan/Adversary", "*phylakēs*": "genitive, feminine, singular - prison/guard" }, "variants": { "*telesthē*": "be completed/fulfilled/finished", "*lythēsetai*": "will be loosed/released/untied", "*Satanas*": "Satan/Adversary/Enemy", "*phylakēs*": "prison/guard/custody" } }