Verse 45

{ "verseID": "John.4.45", "source": "Ὅτε οὖν ἦλθεν εἰς τὴν Γαλιλαίαν, ἐδέξαντο αὐτὸν οἱ Γαλιλαῖοι, πάντα ἑωρακότες ἃ ἐποίησεν ἐν Ἱεροσολύμοις ἐν τῇ ἑορτῇ: καὶ αὐτοὶ γὰρ ἦλθον εἰς τὴν ἑορτήν.", "text": "When *oun ēlthen* into the *Galilaian*, *edexanto* him the *Galilaioi*, all-things having-*heōrakotes* what he-*epoiēsen* in *Hierosolymois* in the *heortē*: and *autoi gar ēlthon* into the *heortēn*.", "grammar": { "Ὅτε": "subordinating conjunction - when", "*oun*": "inferential particle - therefore/then", "*ēlthen*": "aorist, active, indicative, 3rd person singular - he came", "εἰς": "preposition - into/to", "τὴν Γαλιλαίαν": "accusative, feminine, singular with article - Galilee", "*edexanto*": "aorist, middle, indicative, 3rd person plural - they received/welcomed", "αὐτὸν": "accusative, masculine, singular - him", "οἱ Γαλιλαῖοι": "nominative, masculine, plural with article - the Galileans", "πάντα": "accusative, neuter, plural - all things", "*heōrakotes*": "perfect, active, participle, nominative, masculine, plural - having seen", "ἃ": "relative pronoun, accusative, neuter, plural - which things/that", "*epoiēsen*": "aorist, active, indicative, 3rd person singular - he did", "ἐν Ἱεροσολύμοις": "preposition + dative, neuter, plural - in Jerusalem", "ἐν τῇ ἑορτῇ": "preposition + dative, feminine, singular with article - in the feast", "*autoi*": "intensive pronoun, nominative, masculine, plural - themselves", "*gar*": "postpositive conjunction - for/because", "*ēlthon*": "aorist, active, indicative, 3rd person plural - they went/came", "εἰς": "preposition - to", "τὴν ἑορτήν": "accusative, feminine, singular with article - the feast" }, "variants": { "*edexanto*": "received/welcomed/accepted", "*heōrakotes*": "having seen/having observed (perfect tense indicating completed action with continuing results)", "*Hierosolymois*": "Jerusalem (Greek form of the name)", "*heortē*": "feast/festival (likely Passover, based on context)" } }

Other Translations

  • Bibeloversettelse fra KJV1611 og Textus Receptus

    Da han kom inn i Galilea, tok galileerne imot ham, etter å ha sett alle det han gjorde i Jerusalem på høytiden: for de hadde også vært i høytiden.

  • NT, oversatt fra gresk

    Da han kom til Galilea, tok galileerne imot ham, for de hadde sett alt han hadde gjort i Jerusalem under høytiden; de hadde også vært der.

  • Norsk King James

    Da han kom til Galilea, tok galileerne imot ham, etter å ha sett alt det han gjorde i Jerusalem under høytiden: for de hadde også vært til høytiden.

  • Modernisert Norsk Bibel 1866

    Da han kom til Galilea, tok galileerne imot ham, de som hadde sett alt det han gjorde i Jerusalem under høytiden; for de hadde også vært der under høytiden.

  • KJV/Textus Receptus til norsk

    Når han da kom til Galilea, tok galileerne imot ham, fordi de hadde sett alt det han hadde gjort i Jerusalem under høytiden; for også de hadde vært der under høytiden.

  • Den norske oversettelsen av Det Nye Testamente

    Da han kom til Galilea, tok galileerne imot ham, for de hadde sett alt han hadde gjort i Jerusalem under høytiden, for også de hadde vært der.

  • Bibelen: En Moderne Oversettelse av King James Version 1611

    Da han kom til Galilea, tok galileerne imot ham, for de hadde sett alt han hadde gjort i Jerusalem under høytiden. De hadde selv vært der.

  • o3-mini KJV Norsk

    Da han kom til Galilea, tok galileerne imot ham etter å ha sett alt han hadde gjort i Jerusalem under høytiden, for de selv hadde vært der.

  • En Moderne Oversettelse av King James Version 1611 (mar 2025)

    Da han kom til Galilea, tok galileerne imot ham, for de hadde sett alt han hadde gjort i Jerusalem under høytiden. De hadde selv vært der.

  • Lingvistisk bibeloversettelse fra grunntekst

    mottok galileerne ham, da de hadde sett alt han hadde gjort i Jerusalem under høytiden. For også de hadde vært der under høytiden.

  • Linguistic Bible Translation from Source Texts

    So when he came to Galilee, the Galileans welcomed him because they had seen all that he had done in Jerusalem during the festival, for they too had attended the festival.

  • NT, oversatt fra gresk Aug2024

    Når han kom til Galilea, tok galileerne imot ham, etter å ha sett alt som han hadde gjort i Jerusalem under høytiden, for de hadde også vært der.

  • Original Norsk Bibel 1866

    Der han da kom til Galilæa, annammede de Galilæer ham, som havde seet alt det, som han gjorde i Jerusalem paa Høitiden; thi de vare og komne til Høitiden.

  • King James Version 1769 (Standard Version)

    Then when he was come into Galilee, the Galilaeans received him, having seen all the things that he did at Jerusalem at the feast: for they also went unto the feast.

  • KJV 1769 norsk

    Da han kom til Galilea, tok galileerne imot ham, for de hadde sett alt han gjorde i Jerusalem under høytiden, for de hadde også vært der.

  • KJV1611 - Moderne engelsk

    So when he came into Galilee, the Galileans received him, having seen all the things he did in Jerusalem at the feast; for they also had gone to the feast.

  • King James Version 1611 (Original)

    Then when he was come into Galilee, the Galilaeans received him, having seen all the things that he did at Jerusalem at the feast: for they also went unto the feast.

  • Norsk oversettelse av Webster

    Da han kom til Galilea, tok galileerne imot ham, siden de hadde sett alt han gjorde i Jerusalem på festen; for de hadde også vært på festen.

  • Norsk oversettelse av Youngs Literal Translation

    Da han kom til Galilea, tok galileerne imot ham, etter å ha sett alt han hadde gjort i Jerusalem under høytiden. For de hadde også vært der.

  • Norsk oversettelse av ASV1901

    Da han kom til Galilea, tok galileerne imot ham, for de hadde sett alt han gjorde i Jerusalem på høytiden. For også de hadde vært der på høytiden.

  • Norsk oversettelse av BBE

    Da han kom til Galilea, tok galileerne imot ham, for de hadde sett alt han hadde gjort i Jerusalem under høytiden; de hadde selv vært der.

  • Tyndale Bible (1526/1534)

    Then assone as he was come into Galile the Galileans receaved him which had sene all the thinges yt he dyd at Ierusalem at ye feast. For they wet also vnto ye feast daye.

  • Coverdale Bible (1535)

    Now wha he came in to Galile, the Galileas receaued him, which had sene all that he dyd at Ierusalem in the feast: for they also were come thither in the feast.

  • Geneva Bible (1560)

    Then when he was come into Galile, the Galileans receiued him, which had seene all the things that he did at Hierusalem at the feast: for they went also vnto the feast.

  • Bishops' Bible (1568)

    Then, assoone as he was come into Galilee, the Galileans receaued hym, when they had seene all the thynges that he dyd at Hierusalem, at the day of the feast. For they went also vnto the feast day.

  • Authorized King James Version (1611)

    Then when he was come into Galilee, the Galilaeans received him, having seen all the things that he did at Jerusalem at the feast: for they also went unto the feast.

  • Webster's Bible (1833)

    So when he came into Galilee, the Galileans received him, having seen all the things that he did in Jerusalem at the feast, for they also went to the feast.

  • Young's Literal Translation (1862/1898)

    when then, he came to Galilee, the Galileans received him, having seen all things that he did in Jerusalem in the feast -- for they also went to the feast.

  • American Standard Version (1901)

    So when he came into Galilee, the Galilaeans received him, having seen all the things that he did in Jerusalem at the feast: for they also went unto the feast.

  • Bible in Basic English (1941)

    So when he came into Galilee, the Galilaeans took him to their hearts because of the things which they had seen him do in Jerusalem at the feast--they themselves having been there at the feast.

  • World English Bible (2000)

    So when he came into Galilee, the Galileans received him, having seen all the things that he did in Jerusalem at the feast, for they also went to the feast.

  • NET Bible® (New English Translation)

    So when he came to Galilee, the Galileans welcomed him because they had seen all the things he had done in Jerusalem at the feast(for they themselves had gone to the feast).

Referenced Verses

  • John 2:23 : 23 { "verseID": "John.2.23", "source": "Ὡς δὲ ἦν ἐν Ἱεροσολύμοις ἐν τῷ πάσχα, ἐν τῇ ἑορτῇ, πολλοὶ ἐπίστευσαν εἰς τὸ ὄνομα αὐτοῦ, θεωροῦντες αὐτοῦ τὰ σημεῖα ἃ ἐποίει.", "text": "When *de* he *ēn* in *Hierosolymois* in the *pascha*, in the *heortē*, many *episteusan* into the *onoma* of him, *theōrountes* of him the *sēmeia* which *epoiei*.", "grammar": { "*de*": "conjunctive particle - but/and/now", "*ēn*": "imperfect, active, indicative, 3rd singular - was [continuous]", "*Hierosolymois*": "dative, neuter, plural - Jerusalem", "*pascha*": "dative, neuter, singular - Passover", "*heortē*": "dative, feminine, singular - feast/festival", "*episteusan*": "aorist, active, indicative, 3rd plural - believed/trusted", "*onoma*": "accusative, neuter, singular - name", "*theōrountes*": "present, active, participle, nominative, masculine, plural - observing/seeing", "*sēmeia*": "accusative, neuter, plural - signs/miracles", "*epoiei*": "imperfect, active, indicative, 3rd singular - was doing/performing [continuous]" }, "variants": { "*heortē*": "feast/festival/celebration", "*episteusan*": "believed/trusted/had faith in", "*onoma*": "name/reputation/person", "*theōrountes*": "observing/seeing/watching", "*sēmeia*": "signs/miracles/wonders", "*epoiei*": "was doing/was performing/was working" } }
  • John 3:2 : 2 { "verseID": "John.3.2", "source": "Οὗτος ἦλθεν πρὸς τὸν Ἰησοῦν νυκτός, καὶ εἶπεν αὐτῷ, Ῥαββί, οἴδαμεν ὅτι ἀπὸ Θεοῦ ἐλήλυθας διδάσκαλος: οὐδεὶς γὰρ ταῦτα τὰ σημεῖα δύναται ποιεῖν ἃ σὺ ποιεῖς, ἐὰν μὴ ᾖ ὁ Θεὸς μετʼ αὐτοῦ.", "text": "*Houtos ēlthen pros* the *Iēsoun nuktos*, and *eipen* to him, *Rabbi*, we *oidamen hoti* from *Theou elēluthas didaskalos*: *oudeis gar tauta ta sēmeia dunatai poiein ha su poieis*, if not *ē ho Theos met'* him.", "grammar": { "*Houtos*": "demonstrative pronoun, nominative, masculine, singular - this one/he", "*ēlthen*": "aorist, 3rd singular - came/went [completed action]", "*pros*": "preposition + accusative - to/toward", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*nuktos*": "genitive, feminine, singular - of night/at night [temporal]", "*eipen*": "aorist, 3rd singular - said/spoke [completed action]", "*Rabbi*": "vocative, masculine, singular - Rabbi/Teacher [Aramaic term]", "*oidamen*": "perfect, 1st plural - we know/have known", "*hoti*": "conjunction - that", "*Theou*": "genitive, masculine, singular - of God/from God", "*elēluthas*": "perfect, 2nd singular - you have come", "*didaskalos*": "nominative, masculine, singular - teacher", "*oudeis*": "negative pronoun, nominative, masculine, singular - no one", "*gar*": "postpositive conjunction - for/because", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these", "*sēmeia*": "accusative, neuter, plural - signs/miracles", "*dunatai*": "present, middle/passive, 3rd singular - is able/can", "*poiein*": "present, infinitive - to do/make", "*ha*": "relative pronoun, accusative, neuter, plural - which", "*su*": "personal pronoun, nominative - you", "*poieis*": "present, 2nd singular - you do/make", "*ē*": "present subjunctive, 3rd singular - might be", "*Theos*": "nominative, masculine, singular - God", "*met'*": "preposition + genitive - with" }, "variants": { "*Rabbi*": "my master/my teacher [Hebrew title of respect]", "*nuktos*": "by night/during night [indicating secrecy/privacy]", "*elēluthas*": "you have come/arrived/appeared", "*sēmeia*": "signs/miracles/wonders [authenticating demonstrations]" } }
  • Deut 16:16 : 16 { "verseID": "Deuteronomy.16.16", "source": "שָׁל֣וֹשׁ פְּעָמִ֣ים ׀ בַּשָּׁנָ֡ה יֵרָאֶ֨ה כָל־זְכוּרְךָ֜ אֶת־פְּנֵ֣י ׀ יְהוָ֣ה אֱלֹהֶ֗יךָ בַּמָּקוֹם֙ אֲשֶׁ֣ר יִבְחָ֔ר בְּחַ֧ג הַמַּצּ֛וֹת וּבְחַ֥ג הַשָּׁבֻע֖וֹת וּבְחַ֣ג הַסֻּכּ֑וֹת וְלֹ֧א יֵרָאֶ֛ה אֶת־פְּנֵ֥י יְהוָ֖ה רֵיקָֽם׃", "text": "*šālôš* *pəʿāmîm* *baššānâ* *yērāʾeh* *kol*-*zəkûrəkā* *ʾet*-*pənê* *YHWH* *ʾělōheykā* *bammāqôm* *ʾăšer* *yibḥār* *bəḥag* *hammaṣṣôt* *ûbəḥag* *haššābūʿôt* *ûbəḥag* *hassukkôt* *wəlōʾ* *yērāʾeh* *ʾet*-*pənê* *YHWH* *rêqām*", "grammar": { "*šālôš*": "feminine singular - three", "*pəʿāmîm*": "feminine plural noun - times", "*baššānâ*": "preposition + definite article + feminine singular noun - in the year", "*yērāʾeh*": "niphal imperfect 3rd masculine singular - shall appear", "*kol*": "construct - all of", "*zəkûrəkā*": "masculine singular noun with 2nd masculine singular suffix - your males", "*ʾet*-*pənê*": "direct object marker + plural construct - the face of", "*YHWH*": "divine name", "*ʾělōheykā*": "masculine plural noun with 2nd masculine singular suffix - your God", "*bammāqôm*": "preposition + definite article + masculine singular noun - in the place", "*ʾăšer*": "relative pronoun - which/that", "*yibḥār*": "qal imperfect 3rd masculine singular - he will choose", "*bəḥag*": "preposition + masculine singular construct - in feast of", "*hammaṣṣôt*": "definite article + feminine plural noun - the unleavened bread", "*ûbəḥag*": "conjunction + preposition + masculine singular construct - and in feast of", "*haššābūʿôt*": "definite article + masculine plural noun - the weeks", "*ûbəḥag*": "conjunction + preposition + masculine singular construct - and in feast of", "*hassukkôt*": "definite article + feminine plural noun - the booths", "*wəlōʾ*": "conjunction + negation - and not", "*yērāʾeh*": "niphal imperfect 3rd masculine singular - shall appear", "*ʾet*-*pənê*": "direct object marker + plural construct - the face of", "*YHWH*": "divine name", "*rêqām*": "adverb - empty-handed" }, "variants": { "*pəʿāmîm*": "times/instances/occurrences", "*yērāʾeh*": "appear/be seen/present oneself", "*zəkûrəkā*": "your males/men", "*pənê*": "face/presence/before", "*maṣṣôt*": "unleavened bread/flat cakes", "*šābūʿôt*": "weeks/sevens/periods of seven", "*sukkôt*": "booths/tabernacles/huts", "*rêqām*": "empty-handed/without a gift/without offering" } }
  • Matt 4:23-24 : 23 { "verseID": "Matthew.4.23", "source": "Καὶ περιῆγεν ὅλην τὴν Γαλιλαίαν ὁ Ἰησοῦς, διδάσκων ἐν ταῖς συναγωγαῖς αὐτῶν, καὶ κηρύσσων τὸ εὐαγγέλιον τῆς βασιλείας, καὶ θεραπεύων πᾶσαν νόσον καὶ πᾶσαν μαλακίαν ἐν τῷ λαῷ.", "text": "And *periēgen holēn tēn Galilaian ho Iēsous*, *didaskōn* in *tais sunagōgais autōn*, and *kērussōn to euangelion tēs basileias*, and *therapeuōn pasan noson* and *pasan malakian* in the *laō*.", "grammar": { "*periēgen*": "imperfect active, 3rd singular - was going about", "*holēn*": "accusative, feminine, singular - whole/all", "*tēn Galilaian*": "accusative, feminine, singular - Galilee", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*didaskōn*": "present active participle, nominative, masculine, singular - teaching", "*tais sunagōgais*": "dative, feminine, plural - the synagogues [object of preposition]", "*autōn*": "genitive, masculine, plural - of them/their", "*kērussōn*": "present active participle, nominative, masculine, singular - proclaiming", "*to euangelion*": "accusative, neuter, singular - the gospel/good news", "*tēs basileias*": "genitive, feminine, singular - of the kingdom", "*therapeuōn*": "present active participle, nominative, masculine, singular - healing", "*pasan*": "accusative, feminine, singular - every/all", "*noson*": "accusative, feminine, singular - disease/sickness", "*pasan*": "accusative, feminine, singular - every/all", "*malakian*": "accusative, feminine, singular - malady/affliction", "*laō*": "dative, masculine, singular - people [object of preposition]" }, "variants": { "*periēgen*": "was going about/was traveling around/was circulating", "*holēn*": "whole/all/entire", "*didaskōn*": "teaching/instructing", "*sunagōgais*": "synagogues/assemblies/meeting places", "*kērussōn*": "proclaiming/preaching/heralding", "*euangelion*": "gospel/good news", "*basileias*": "kingdom/reign/rule", "*therapeuōn*": "healing/curing/treating", "*noson*": "disease/sickness/illness", "*malakian*": "malady/affliction/weakness", "*laō*": "people/crowd/population" } } 24 { "verseID": "Matthew.4.24", "source": "Καὶ ἀπῆλθεν ἡ ἀκοὴ αὐτοῦ εἰς ὅλην τὴν Συρίαν: καὶ προσήνεγκαν αὐτῷ πάντας τοὺς κακῶς ἔχοντας ποικίλαις νόσοις καὶ βασάνοις συνεχομένους, καὶ δαιμονιζομένους, καὶ σεληνιαζομένους, καὶ παραλυτικούς· καὶ ἐθεράπευσεν αὐτούς.", "text": "And *apēlthen hē akoē autou* into *holēn tēn Surian*: and *prosēnegkan autō pantas tous kakōs echontas poikilais nosois* and *basanois sunechomenous*, and *daimonizomenous*, and *selēniazomenous*, and *paralutikous*; and *etherapeusen autous*.", "grammar": { "*apēlthen*": "aorist active, 3rd singular - went forth", "*hē akoē*": "nominative, feminine, singular - the report", "*autou*": "genitive, masculine, singular - of him/his", "*holēn*": "accusative, feminine, singular - whole/all", "*tēn Surian*": "accusative, feminine, singular - Syria", "*prosēnegkan*": "aorist active, 3rd plural - they brought", "*autō*": "dative, masculine, singular - to him", "*pantas*": "accusative, masculine, plural - all", "*tous kakōs echontas*": "present active participle, accusative, masculine, plural - the ones having badly/being ill", "*poikilais*": "dative, feminine, plural - various/diverse", "*nosois*": "dative, feminine, plural - diseases/sicknesses [object of implicit preposition]", "*basanois*": "dative, feminine, plural - torments/pains [object of implicit preposition]", "*sunechomenous*": "present passive participle, accusative, masculine, plural - being seized/afflicted", "*daimonizomenous*": "present passive participle, accusative, masculine, plural - being demon-possessed", "*selēniazomenous*": "present passive participle, accusative, masculine, plural - being moon-struck/epileptics", "*paralutikous*": "accusative, masculine, plural - paralytics", "*etherapeusen*": "aorist active, 3rd singular - healed", "*autous*": "accusative, masculine, plural - them" }, "variants": { "*apēlthen*": "went forth/went out/spread", "*akoē*": "report/news/fame", "*prosēnegkan*": "they brought/they carried/they presented", "*kakōs echontas*": "having badly/being ill/suffering", "*poikilais*": "various/diverse/different kinds of", "*nosois*": "diseases/sicknesses/illnesses", "*basanois*": "torments/pains/sufferings", "*sunechomenous*": "being seized/being afflicted/being oppressed", "*daimonizomenous*": "being demon-possessed/being demonized", "*selēniazomenous*": "being moon-struck/epileptics/lunatics", "*paralutikous*": "paralytics/paralyzed people", "*etherapeusen*": "healed/cured/treated" } }
  • Luke 2:42-44 : 42 { "verseID": "Luke.2.42", "source": "Καὶ ὅτε ἐγένετο ἐτῶν δώδεκα, ἀναβάντων αὐτῶν εἰς Ἰεροσόλυμα κατὰ τὸ ἔθος τῆς ἑορτῆς.", "text": "And when he *egeneto* of *etōn* *dōdeka*, having *anabantōn* them to *Ierosolyma* according to the *ethos* of the *heortēs*.", "grammar": { "*egeneto*": "aorist indicative middle, 3rd singular - he became/was", "*etōn*": "genitive, neuter, plural - of years", "*dōdeka*": "cardinal numeral - twelve", "*anabantōn*": "aorist participle active, genitive, masculine, plural - having gone up", "*Ierosolyma*": "accusative (place) - to Jerusalem", "*ethos*": "accusative, neuter, singular - custom/practice", "*heortēs*": "genitive, feminine, singular - of feast/festival" }, "variants": { "*egeneto*": "became/was/turned", "*etōn*": "years/periods of time", "*anabantōn*": "having gone up/ascended/traveled up", "*ethos*": "custom/practice/tradition", "*heortēs*": "feast/festival/celebration" } } 43 { "verseID": "Luke.2.43", "source": "Καὶ τελειωσάντων τὰς ἡμέρας, ἐν τῷ ὑποστρέφειν αὐτούς, ὑπέμεινεν Ἰησοῦς ὁ παῖς ἐν Ἰερουσαλήμ· καὶ οὐκ ἔγνω Ἰωσὴφ καὶ ἡ μήτηρ αὐτοῦ.", "text": "And having *teleiōsantōn* the *hēmeras*, in the *hypostrephein* them, *hypemeinen* *Iēsous* the *pais* in *Ierousalēm*; and not *egnō* *Iōsēph* and the *mētēr* of him.", "grammar": { "*teleiōsantōn*": "aorist participle active, genitive, masculine, plural - having completed", "*hēmeras*": "accusative, feminine, plural - days", "*hypostrephein*": "present infinitive active - to return", "*hypemeinen*": "aorist indicative active, 3rd singular - remained/stayed behind", "*Iēsous*": "nominative, masculine - Jesus [proper name]", "*pais*": "nominative, masculine, singular - boy/child/servant", "*Ierousalēm*": "dative (place) - in Jerusalem", "*egnō*": "aorist indicative active, 3rd singular - knew/realized", "*Iōsēph*": "nominative, masculine - Joseph [proper name]", "*mētēr*": "nominative, feminine, singular - mother" }, "variants": { "*teleiōsantōn*": "completed/fulfilled/finished", "*hēmeras*": "days/time", "*hypostrephein*": "to return/to go back", "*hypemeinen*": "remained/stayed behind/continued", "*pais*": "boy/child/servant/young man", "*egnō*": "knew/realized/recognized", "*mētēr*": "mother/matriarch" } } 44 { "verseID": "Luke.2.44", "source": "Νομίσαντες δὲ αὐτὸν ἐν τῇ συνοδίᾳ εἶναι, ἦλθον ἡμέρας ὁδόν· καὶ ἀνεζήτουν αὐτὸν ἐν τοῖς συγγενέσιν καὶ ἐν τοῖς γνωστοῖς.", "text": "*Nomisantes* *de* him in the *synodia* to *einai*, they *ēlthon* *hēmeras* *hodon*; and they *anezētoun* him among the *syngenesin* and among the *gnōstois*.", "grammar": { "*Nomisantes*": "aorist participle active, nominative, masculine, plural - having supposed", "*de*": "particle - but/and/now", "*synodia*": "dative, feminine, singular - in traveling company/caravan", "*einai*": "present infinitive - to be", "*ēlthon*": "aorist indicative active, 3rd plural - they went/traveled", "*hēmeras*": "genitive, feminine, singular - of day", "*hodon*": "accusative, feminine, singular - journey/way", "*anezētoun*": "imperfect indicative active, 3rd plural - they were searching", "*syngenesin*": "dative, masculine, plural - among relatives/kinsmen", "*gnōstois*": "dative, masculine, plural - among acquaintances" }, "variants": { "*Nomisantes*": "supposing/thinking/assuming", "*de*": "but/and/now", "*synodia*": "traveling company/caravan/group", "*einai*": "to be/to exist", "*ēlthon*": "went/traveled/journeyed", "*hēmeras*": "day's", "*hodon*": "journey/way/road", "*anezētoun*": "were searching for/were looking for/were seeking", "*syngenesin*": "relatives/kinsmen/family members", "*gnōstois*": "acquaintances/friends/those known" } }
  • Luke 8:40 : 40 { "verseID": "Luke.8.40", "source": "Ἐγένετο δὲ, ἐν τῷ ὑποστρέψαι τὸν Ἰησοῦν, ἀπεδέξατο αὐτὸν ὁ ὄχλος: ἦσαν γὰρ πάντες προσδοκῶντες αὐτόν.", "text": "*Egeneto* *de*, in the *hypostrepsai* the *Iēsoun*, *apedexato* him the *ochlos*: *ēsan* *gar* all *prosdokōntes* him.", "grammar": { "*Egeneto*": "aorist middle, 3rd singular - it happened/it came to pass", "*de*": "postpositive conjunction - but/and", "*hypostrepsai*": "aorist active infinitive - to return", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*apedexato*": "aorist middle, 3rd singular - welcomed/received", "*ochlos*": "nominative, masculine, singular - crowd", "*ēsan*": "imperfect active, 3rd plural - they were", "*gar*": "postpositive conjunction - for", "*prosdokōntes*": "present active participle, nominative, masculine, plural - expecting/waiting for" }, "variants": { "*Egeneto*": "it happened/it came to pass/it occurred", "*hypostrepsai*": "to return/to go back", "*Iēsoun*": "Jesus", "*apedexato*": "welcomed/received/accepted", "*ochlos*": "crowd/multitude", "*ēsan*": "they were/had been", "*prosdokōntes*": "expecting/waiting for/looking for" } }
  • Luke 9:53 : 53 { "verseID": "Luke.9.53", "source": "Καὶ οὐκ ἐδέξαντο αὐτόν, ὅτι τὸ πρόσωπον αὐτοῦ ἦν πορευόμενον εἰς Ἰερουσαλήμ.", "text": "And not *edexanto* him, because the *prosōpon* of him was *poreuomenon* into *Ierousalēm*.", "grammar": { "*edexanto*": "aorist middle indicative, 3rd plural - received/welcomed/accepted", "*prosōpon*": "nominative neuter singular - face/countenance", "*poreuomenon*": "present middle participle, nominative neuter singular - traveling/going/journeying", "*Ierousalēm*": "accusative feminine singular - Jerusalem" }, "variants": { "*edexanto*": "received/welcomed/accepted", "*prosōpon*": "face/countenance/appearance", "*poreuomenon*": "traveling/going/journeying/proceeding", "*Ierousalēm*": "Jerusalem" } }
  • John 2:13-16 : 13 { "verseID": "John.2.13", "source": "Καὶ ἐγγὺς ἦν τὸ πάσχα τῶν Ἰουδαίων, καὶ ἀνέβη εἰς Ἱεροσόλυμα ὁ Ἰησοῦς,", "text": "And *engys* *ēn* the *pascha* of the *Ioudaiōn*, and *anebē* into *Hierosolyma* the *Iēsous*,", "grammar": { "*engys*": "adverb - near/at hand", "*ēn*": "imperfect, active, indicative, 3rd singular - was [continuous]", "*pascha*": "nominative, neuter, singular - Passover", "*Ioudaiōn*": "genitive, masculine, plural - Jews/Judeans", "*anebē*": "aorist, active, indicative, 3rd singular - went up/ascended", "*Hierosolyma*": "accusative, neuter, plural - Jerusalem [treated as singular]", "*Iēsous*": "nominative, masculine, singular - Jesus" }, "variants": { "*engys*": "near/at hand/approaching", "*pascha*": "Passover/Passover feast", "*anebē*": "went up/ascended/journeyed up" } } 14 { "verseID": "John.2.14", "source": "Καὶ εὗρεν ἐν τῷ ἱερῷ τοὺς πωλοῦντας βόας καὶ πρόβατα καὶ περιστεράς, καὶ τοὺς κερματιστὰς καθημένους:", "text": "And *heuren* in the *hierō* the ones *pōlountas* *boas* and *probata* and *peristeras*, and the *kermatistas* *kathēmenous*:", "grammar": { "*heuren*": "aorist, active, indicative, 3rd singular - found/discovered", "*hierō*": "dative, neuter, singular - temple", "*pōlountas*": "present, active, participle, accusative, masculine, plural - selling", "*boas*": "accusative, masculine, plural - oxen/cattle", "*probata*": "accusative, neuter, plural - sheep", "*peristeras*": "accusative, feminine, plural - doves/pigeons", "*kermatistas*": "accusative, masculine, plural - money-changers", "*kathēmenous*": "present, middle, participle, accusative, masculine, plural - sitting" }, "variants": { "*heuren*": "found/discovered/came upon", "*hierō*": "temple/sanctuary", "*pōlountas*": "selling/trading", "*kermatistas*": "money-changers/coin dealers" } } 15 { "verseID": "John.2.15", "source": "Καὶ ποιήσας φραγέλλιον ἐκ σχοινίων, πάντας ἐξέβαλεν ἐκ τοῦ ἱεροῦ, τά τε πρόβατα, καὶ τοὺς βόας· καὶ τῶν κολλυβιστῶν ἐξέχεεν τὸ κέρμα, καὶ τὰς τραπέζας ἀνέστρεψεν·", "text": "And *poiēsas* *phragellion* from *schoiniōn*, all *exebalen* out of the *hierou*, both the *probata*, and the *boas*; and of the *kollybistōn* *execheen* the *kerma*, and the *trapezas* *anestrepsen*;", "grammar": { "*poiēsas*": "aorist, active, participle, nominative, masculine, singular - having made", "*phragellion*": "accusative, neuter, singular - whip/scourge", "*schoiniōn*": "genitive, neuter, plural - cords/ropes", "*exebalen*": "aorist, active, indicative, 3rd singular - drove out/cast out", "*hierou*": "genitive, neuter, singular - temple", "*probata*": "accusative, neuter, plural - sheep", "*boas*": "accusative, masculine, plural - oxen/cattle", "*kollybistōn*": "genitive, masculine, plural - money-changers", "*execheen*": "aorist, active, indicative, 3rd singular - poured out/scattered", "*kerma*": "accusative, neuter, singular - coins/money", "*trapezas*": "accusative, feminine, plural - tables", "*anestrepsen*": "aorist, active, indicative, 3rd singular - overturned/upset" }, "variants": { "*phragellion*": "whip/scourge/lash", "*exebalen*": "drove out/cast out/expelled", "*kollybistōn*": "money-changers/coin dealers", "*execheen*": "poured out/scattered/dumped", "*kerma*": "coins/money/change", "*anestrepsen*": "overturned/upset/turned over" } } 16 { "verseID": "John.2.16", "source": "Καὶ τοῖς τὰς περιστερὰς πωλοῦσιν εἶπεν, Ἄρατε ταῦτα ἐντεῦθεν· μὴ ποιεῖτε τὸν οἶκον τοῦ Πατρός μου οἶκον ἐμπορίου.", "text": "And to the ones the *peristeras* *pōlousin* *eipen*, *Arate* these *enteuthen*; not *poieite* the *oikon* of the *Patros* of me *oikon* *emporiou*.", "grammar": { "*peristeras*": "accusative, feminine, plural - doves/pigeons", "*pōlousin*": "present, active, participle, dative, masculine, plural - selling", "*eipen*": "aorist, active, indicative, 3rd singular - said/told", "*Arate*": "aorist, active, imperative, 2nd plural - take away/remove", "*enteuthen*": "adverb - from here/hence", "*poieite*": "present, active, imperative, 2nd plural - make/do", "*oikon*": "accusative, masculine, singular - house/dwelling", "*Patros*": "genitive, masculine, singular - Father", "*emporiou*": "genitive, neuter, singular - of merchandise/market" }, "variants": { "*Arate*": "take away/remove/carry away", "*poieite*": "make/do/turn", "*oikon*": "house/home/dwelling", "*emporiou*": "merchandise/market/trading place" } }