Verse 6
{ "verseID": "John.4.6", "source": "Ἦν δὲ ἐκεῖ πηγὴ τοῦ Ἰακώβ. Ὁ οὖν Ἰησοῦς, κεκοπιακὼς ἐκ τῆς ὁδοιπορίας ἐκαθέζετο οὕτως ἐπὶ τῇ πηγῇ: ὥρα ἦν ὡσεὶ ἕκτη.", "text": "Was *de ekei pēgē* of the *Iakōb*. The *oun Iēsous*, having *kekopiakōs ek* the *hodoiporias ekathezeto houtōs epi* the *pēgē*: *hōra ēn hōsei hektē*.", "grammar": { "*de*": "postpositive conjunction - and/but/now", "*ekei*": "adverb - there", "*pēgē*": "nominative feminine singular - well/spring/fountain", "*Iakōb*": "genitive masculine singular - of Jacob", "*oun*": "inferential conjunction - therefore/then/accordingly", "*Iēsous*": "nominative masculine singular - Jesus", "*kekopiakōs*": "perfect active participle, nominative masculine singular - having become weary/tired [completed action with ongoing results]", "*ek*": "preposition + genitive - from/out of", "*hodoiporias*": "genitive feminine singular - journey/traveling", "*ekathezeto*": "imperfect middle indicative, 3rd singular - was sitting [continuous action]", "*houtōs*": "adverb - thus/so/in this manner", "*epi*": "preposition + dative - on/at/by", "*pēgē*": "dative feminine singular - well/spring", "*hōra*": "nominative feminine singular - hour", "*ēn*": "imperfect active indicative, 3rd singular - was", "*hōsei*": "adverb - about/approximately", "*hektē*": "nominative feminine singular - sixth" }, "variants": { "*pēgē*": "well/spring/fountain/source of water", "*kekopiakōs*": "having become weary/tired/exhausted/fatigued", "*hodoiporias*": "journey/travel/traveling", "*houtōs*": "thus/so/in this manner/just as he was" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Der var Jakobs brønn. Jesus, som var sliten etter reisen, satte seg dermed ved brønnen: det var omtrent den sjette timen.
NT, oversatt fra gresk
Der var det en kilde som tilhørte Jakob. Jesus, som var sliten etter reisen, satte seg ned ved kilden. Det var omtrent den sjette time.
Norsk King James
Nå var Jakobs brønn der. Jesus, som var trett av reisen, satt slik ved brønnen; og det var omtrent den sjette time.
Modernisert Norsk Bibel 1866
Der var Jakobs brønn. Jesus, som var sliten etter reisen, satte seg ved brønnen; det var ved den sjette timen.
KJV/Textus Receptus til norsk
Jakobs brønn var der. Jesus, som var trett etter reisen, satte seg ved brønnen. Det var omkring den sjette time.
Den norske oversettelsen av Det Nye Testamente
Der var Jakobs brønn. Jesus, sliten av reisen, satte seg ved brønnen. Det var omtrent den sjette time.
Bibelen: En Moderne Oversettelse av King James Version 1611
Der var Jakobs brønn. Jesus, sliten av reisen, satte seg ned ved brønnen. Det var omkring den sjette time.
o3-mini KJV Norsk
Ved Jakobs brønn satt han, trøtt etter reisen, og det var omtrent den sjette time.
gpt4.5-preview
Der var Jakobs brønn. Jesus var trett etter reisen og satte seg slik ved brønnen; det var omkring den sjette time.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Der var Jakobs brønn. Jesus var trett etter reisen og satte seg slik ved brønnen; det var omkring den sjette time.
Lingvistisk bibeloversettelse fra grunntekst
Der var Jakobs brønn. Jesus, som var trøtt etter reisen, satte seg ved brønnen. Det var omkring den sjette timen.
Linguistic Bible Translation from Source Texts
Jacob’s well was there, and Jesus, worn out from his journey, sat down by the well. It was about the sixth hour.
NT, oversatt fra gresk Aug2024
Jakobs brønn var der. Jesus, som var sliten etter reisen, satte seg ved brønnen. Det var omkring den sjette time.
Original Norsk Bibel 1866
Men der var Jakobs Brønd. Der Jesus da var træt af Reisen, satte han sig ved Brønden; det var ved den sjette Time.
King James Version 1769 (Standard Version)
Now Jacob's well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour.
KJV 1769 norsk
Der var Jakobs brønn. Jesus, som var trøtt etter reisen, satte seg ved brønnen. Det var omkring den sjette time.
KJV1611 - Moderne engelsk
Now Jacob's well was there. Jesus therefore, being tired from his journey, sat on the well: and it was about the sixth hour.
King James Version 1611 (Original)
Now Jacob's well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour.
Norsk oversettelse av Webster
Jakobs brønn var der. Jesus, som var sliten etter reisen, satte seg ned ved brønnen. Det var omkring den sjette time (middag).
Norsk oversettelse av Youngs Literal Translation
Der var også Jakobs brønn. Jesus, sliten fra reisen, satte seg ved brønnen; det var omkring den sjette time.
Norsk oversettelse av ASV1901
Der var Jakobs brønn. Jesus, sliten etter reisen, satte seg ved brønnen. Det var omkring den sjette time.
Norsk oversettelse av BBE
Der var Jakobs brønn. Jesus, som var sliten etter reisen, satt ved brønnen. Det var omkring den sjette time.
Tyndale Bible (1526/1534)
And there was Iacobs well. Iesus then weryed in his iorney sate thus on the well. And it was about the sixte houre:
Coverdale Bible (1535)
And there was Iacobs well. Now whan Iesus was weerye of his iourney, he satt hi downe so vpo the well. And it was aboute the sixte houre.
Geneva Bible (1560)
And there was Iacobs well. Iesus then wearied in the iourney, sate thus on the well: it was about the sixt houre.
Bishops' Bible (1568)
And there was Iacobs well. Iesus then beyng wery of his iourney, sate thus on the well. And it was about the sixt houre:
Authorized King James Version (1611)
Now Jacob's well was there. Jesus therefore, being wearied with [his] journey, sat thus on the well: [and] it was about the sixth hour.
Webster's Bible (1833)
Jacob's well was there. Jesus therefore, being tired from his journey, sat down by the well. It was about the sixth hour{noon}.
Young's Literal Translation (1862/1898)
and there was there a well of Jacob. Jesus therefore having been weary from the journeying, was sitting thus on the well; it was as it were the sixth hour;
American Standard Version (1901)
and Jacob's well was there. Jesus therefore, being wearied with his journey, sat thus by the well. It was about the sixth hour.
Bible in Basic English (1941)
Now Jacob's fountain was there. Jesus, being tired after his journey, was resting by the fountain. It was about the sixth hour.
World English Bible (2000)
Jacob's well was there. Jesus therefore, being tired from his journey, sat down by the well. It was about the sixth hour.
NET Bible® (New English Translation)
Jacob’s well was there, so Jesus, since he was tired from the journey, sat right down beside the well. It was about noon.
Referenced Verses
- Matt 4:2 : 2 { "verseID": "Matthew.4.2", "source": "Καὶ νηστεύσας ἡμέρας τεσσαράκοντα καὶ νύκτας τεσσαράκοντα, ὕστερον ἐπείνασεν.", "text": "And *nēsteusas hēmeras tessarakonta* and *nuktas tessarakonta*, *husteron epeinasen*.", "grammar": { "*nēsteusas*": "aorist active participle, nominative, masculine, singular - having fasted", "*hēmeras*": "accusative, feminine, plural - days [object of time]", "*tessarakonta*": "numeral - forty", "*nuktas*": "accusative, feminine, plural - nights [object of time]", "*husteron*": "adverb - afterward/later", "*epeinasen*": "aorist active, 3rd singular - he hungered/became hungry" }, "variants": { "*nēsteusas*": "having fasted/after fasting", "*husteron*": "afterward/later/finally", "*epeinasen*": "he hungered/became hungry/was famished" } }
- Matt 8:24 : 24 { "verseID": "Matthew.8.24", "source": "Καὶ, ἰδοὺ, σεισμὸς μέγας ἐγένετο ἐν τῇ θαλάσσῃ, ὥστε τὸ πλοῖον καλύπτεσθαι ὑπὸ τῶν κυμάτων: αὐτὸς δὲ ἐκάθευδεν.", "text": "And, *idou*, *seismos megas egeneto* in the *thalassē*, so-that the *ploion kaluptesthai* by the *kumatōn*: he *de ekatheuden*.", "grammar": { "*idou*": "aorist middle imperative, 2nd person singular - behold/look", "*seismos*": "nominative masculine singular - storm/tempest", "*megas*": "nominative masculine singular adjective - great", "*egeneto*": "aorist middle indicative, 3rd person singular - became/happened", "ἐν": "preposition + dative - in", "τῇ": "dative feminine singular article - the", "*thalassē*": "dative feminine singular - sea", "ὥστε": "conjunction - so that", "τὸ": "accusative neuter singular article - the", "*ploion*": "accusative neuter singular - boat", "*kaluptesthai*": "present passive infinitive - to be covered", "ὑπὸ": "preposition + genitive - by", "τῶν": "genitive neuter plural article - the", "*kumatōn*": "genitive neuter plural - waves", "αὐτὸς": "nominative masculine singular pronoun - he", "*de*": "postpositive particle - but/and/now", "*ekatheuden*": "imperfect active indicative, 3rd person singular - was sleeping" }, "variants": { "*idou*": "behold/look/see", "*seismos*": "storm/tempest/shaking", "*megas*": "great/large/mighty", "*egeneto*": "became/happened/arose", "*thalassē*": "sea/lake", "*ploion*": "boat/ship/vessel", "*kaluptesthai*": "to be covered/hidden/overwhelmed", "*kumatōn*": "waves/billows", "*de*": "but/and/now (adversative particle)", "*ekatheuden*": "was sleeping/asleep" } }
- Matt 27:45 : 45 { "verseID": "Matthew.27.45", "source": "Ἀπὸ δὲ ἕκτης ὥρας σκότος ἐγένετο ἐπὶ πᾶσαν τὴν γῆν ἕως ὥρας ἐνάτης.", "text": "From but sixth *hōras* *skotos* *egeneto* upon all the *gēn* until *hōras* ninth.", "grammar": { "*hōras*": "genitive, feminine, singular - hour", "*skotos*": "nominative, neuter, singular - darkness", "*egeneto*": "aorist middle indicative, 3rd singular - became/happened", "*gēn*": "accusative, feminine, singular - land/earth", "*hōras*": "genitive, feminine, singular - hour" }, "variants": { "*hōras*": "hour [sixth hour = noon in Jewish reckoning]", "*skotos*": "darkness/gloom/obscurity", "*egeneto*": "became/happened/came to be", "*gēn*": "land/earth/region [could refer to all earth or just the local area]", "*hōras*": "hour [ninth hour = 3pm in Jewish reckoning]" } }
- Luke 2:7 : 7 { "verseID": "Luke.2.7", "source": "Καὶ ἔτεκεν τὸν υἱὸν αὐτῆς τὸν πρωτότοκον, καὶ ἐσπαργάνωσεν αὐτόν, καὶ ἀνέκλινεν αὐτὸν ἐν τῇ φάτνῃ· διότι οὐκ ἦν αὐτοῖς τόπος ἐν τῷ καταλύματι.", "text": "And *eteken* the *huion* of her the *prōtotokon*, and *esparganōsen* him, and *aneklinen* him in the *phatnē*; because not *ēn* for them *topos* in the *katalymati*.", "grammar": { "*eteken*": "aorist indicative, 3rd singular - she gave birth to", "*huion*": "accusative, masculine, singular - son", "*prōtotokon*": "accusative, masculine, singular - firstborn", "*esparganōsen*": "aorist indicative, 3rd singular - she wrapped in swaddling clothes", "*aneklinen*": "aorist indicative, 3rd singular - she laid down", "*phatnē*": "dative, feminine, singular - manger/feeding trough", "*ēn*": "imperfect indicative, 3rd singular - was", "*topos*": "nominative, masculine, singular - place/room", "*katalymati*": "dative, neuter, singular - guest room/inn" }, "variants": { "*eteken*": "gave birth to/bore/delivered", "*prōtotokon*": "firstborn/first-begotten", "*esparganōsen*": "wrapped in swaddling clothes/wrapped in strips of cloth", "*aneklinen*": "laid down/reclined/placed", "*phatnē*": "manger/feeding trough/stall", "*katalymati*": "inn/guest room/lodging place" } }
- Luke 9:58 : 58 { "verseID": "Luke.9.58", "source": "Καὶ εἶπεν αὐτῷ ὁ Ἰησοῦς, Αἱ ἀλώπεκες φωλεοὺς ἔχουσιν, καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατασκηνώσεις· ὁ δὲ Υἱὸς τοῦ ἀνθρώπου οὐκ ἔχει ποῦ τὴν κεφαλὴν κλίνῃ.", "text": "And *eipen* to him the *Iēsous*, The *alōpekes* *phōleous* *echousin*, and the *peteina* of the *ouranou* *kataskēnōseis*; the *de* *Huios* of the *anthrōpou* not *echei* where the *kephalēn* *klinē*.", "grammar": { "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*Iēsous*": "nominative masculine singular - Jesus", "*alōpekes*": "nominative feminine plural - foxes", "*phōleous*": "accusative masculine plural - holes/dens", "*echousin*": "present active indicative, 3rd plural - have/possess", "*peteina*": "nominative neuter plural - birds", "*ouranou*": "genitive masculine singular - of heaven/sky", "*kataskēnōseis*": "accusative feminine plural - nests/places of rest", "*de*": "postpositive adversative particle - but/and/now", "*Huios*": "nominative masculine singular - Son", "*anthrōpou*": "genitive masculine singular - of man", "*echei*": "present active indicative, 3rd singular - has/possesses", "*kephalēn*": "accusative feminine singular - head", "*klinē*": "aorist active subjunctive, 3rd singular - might lay/recline" }, "variants": { "*eipen*": "said/spoke", "*alōpekes*": "foxes", "*phōleous*": "holes/dens/burrows", "*echousin*": "have/possess/own", "*peteina*": "birds/flying creatures", "*ouranou*": "of heaven/sky/air", "*kataskēnōseis*": "nests/places of rest/dwellings", "*Huios*": "Son/descendant", "*anthrōpou*": "of man/of a human being", "*echei*": "has/possesses/owns", "*kephalēn*": "head", "*klinē*": "might lay/recline/rest" } }
- John 11:9 : 9 { "verseID": "John.11.9", "source": "Ἀπεκρίθη Ἰησοῦς, Οὐχὶ δώδεκα εἰσιν ὧραι τῆς ἡμέρας; Ἐάν τις περιπατῇ ἐν τῇ ἡμέρᾳ, οὐ προσκόπτει, ὅτι τὸ φῶς τοῦ κόσμου τούτου βλέπει.", "text": "*Apekrithē* *Iēsous*, *Ouchi* *dōdeka* *eisin* *hōrai* the *hēmeras*? *Ean* *tis* *peripatē* *en* the *hēmera*, *ou* *proskoptei*, *hoti* the *phōs* of the *kosmou* *toutou* *blepei*.", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd singular - answered", "*Iēsous*": "nominative, masculine, singular - proper name", "*Ouchi*": "negative interrogative particle - not", "*dōdeka*": "numeral - twelve", "*eisin*": "present active indicative, 3rd plural - are", "*hōrai*": "nominative, feminine, plural - hours", "*hēmeras*": "genitive, feminine, singular - of day", "*Ean*": "conditional particle - if", "*tis*": "indefinite pronoun, nominative, masculine, singular - anyone", "*peripatē*": "present active subjunctive, 3rd singular - walks/may walk", "*en*": "preposition with dative - in", "*hēmera*": "dative, feminine, singular - day", "*ou*": "negative particle - not", "*proskoptei*": "present active indicative, 3rd singular - stumbles", "*hoti*": "causal conjunction - because", "*phōs*": "accusative, neuter, singular - light", "*kosmou*": "genitive, masculine, singular - world", "*toutou*": "demonstrative pronoun, genitive, masculine, singular - this", "*blepei*": "present active indicative, 3rd singular - sees/perceives" }, "variants": { "*Apekrithē*": "answered/replied/responded", "*Ouchi*": "not/is it not", "*hōrai*": "hours/periods of time", "*peripatē*": "walks/goes about/travels", "*proskoptei*": "stumbles/strikes against/trips", "*phōs*": "light/illumination", "*kosmou*": "world/universe/order", "*blepei*": "sees/perceives/looks at" } }
- 2 Cor 8:9 : 9 { "verseID": "2 Corinthians.8.9", "source": "Γινώσκετε γὰρ τὴν χάριν τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ὅτι, διʼ ὑμᾶς ἐπτώχευσεν, πλούσιος ὤν, ἵνα ὑμεῖς τῇ ἐκείνου πτωχείᾳ πλουτήσητε.", "text": "You *ginōskete* for the *charin* of the *Kyriou* of us *Iēsou Christou*, that, for you he *eptōcheusen*, *plousios* *ōn*, in order that you by the of that one *ptōcheia* might *ploutēsēte*.", "grammar": { "*Ginōskete*": "present indicative active, 2nd person plural - you know", "*gar*": "postpositive conjunction - for", "*charin*": "accusative, feminine singular - grace/favor", "*Kyriou*": "genitive, masculine singular - of Lord", "ἡμῶν": "genitive, 1st person plural - of us", "*Iēsou Christou*": "genitive, masculine singular - of Jesus Christ", "*hoti*": "conjunction - that/because", "*di*": "preposition with accusative - for/because of", "ὑμᾶς": "accusative, 2nd person plural - you", "*eptōcheusen*": "aorist indicative active, 3rd person singular - he became poor", "*plousios*": "nominative, masculine singular - rich", "*ōn*": "present participle active, nominative masculine singular - being", "*hina*": "conjunction - so that/in order that", "ὑμεῖς": "nominative, 2nd person plural - you", "*ekeinou*": "genitive, masculine singular demonstrative - of that one", "*ptōcheia*": "dative, feminine singular - poverty", "*ploutēsēte*": "aorist subjunctive active, 2nd person plural - you might become rich" }, "variants": { "*Ginōskete*": "you know/understand/recognize", "*charin*": "grace/favor/gift/blessing", "*Kyriou*": "Lord/Master", "*eptōcheusen*": "he became poor/he was impoverished", "*plousios*": "rich/wealthy/abundant", "*ōn*": "being/existing", "*ptōcheia*": "poverty/destitution/need", "*ploutēsēte*": "you might become rich/wealthy/abundant" } }
- Heb 2:17 : 17 { "verseID": "Hebrews.2.17", "source": "Ὅθεν ὤφειλεν κατὰ πάντα τοῖς ἀδελφοῖς ὁμοιωθῆναι, ἵνα ἐλεήμων γένηται καὶ πιστὸς ἀρχιερεὺς τὰ πρὸς τὸν Θεόν, εἰς τὸ ἱλάσκεσθαι τὰς ἁμαρτίας τοῦ λαοῦ.", "text": "*Hothen ōpheilen kata panta* to the *adelphois homoiōthēnai*, so that *eleēmōn genētai* and *pistos archiereus* in things *pros* the *Theon*, for *hilaskesthai* the *hamartias* of the *laou*.", "grammar": { "*Hothen*": "conjunction - therefore/wherefore", "*ōpheilen*": "imperfect active indicative, 3rd singular - he was obligated", "*kata panta*": "prepositional phrase - in all things", "*adelphois*": "dative masculine plural - to brothers", "*homoiōthēnai*": "aorist passive infinitive - to be made like", "*eleēmōn*": "adjective, nominative masculine singular - merciful", "*genētai*": "aorist middle subjunctive, 3rd singular - he might become", "*pistos*": "adjective, nominative masculine singular - faithful", "*archiereus*": "nominative masculine singular - high priest", "*pros*": "preposition with accusative - toward/with respect to", "*Theon*": "accusative masculine singular - God", "*hilaskesthai*": "present middle/passive infinitive - to make propitiation for", "*hamartias*": "accusative feminine plural - sins", "*laou*": "genitive masculine singular - of people" }, "variants": { "*Hothen*": "therefore/wherefore/from which", "*ōpheilen*": "was obligated/ought/had to", "*homoiōthēnai*": "to be made like/to be made similar to", "*eleēmōn*": "merciful/compassionate", "*genētai*": "might become/might be", "*pistos*": "faithful/reliable/trustworthy", "*archiereus*": "high priest/chief priest", "*hilaskesthai*": "to make propitiation for/to expiate/to appease", "*hamartias*": "sins/failures/wrongdoings", "*laou*": "people/nation/crowd" } }
- Heb 4:15 : 15 { "verseID": "Hebrews.4.15", "source": "Οὐ γὰρ ἔχομεν ἀρχιερέα μὴ δυνάμενον συμπαθῆσαι ταῖς ἀσθενείαις ἡμῶν· πεπειρασμένον δὲ κατὰ πάντα καθʼ ὁμοιότητα χωρὶς ἁμαρτίας.", "text": "For not we *echomen* *archierea* not *dynamenon* to *sympathēsai* with the *astheneiais* of us; but having been *pepeirasmenon* according to all things according to *homoiotēta* without *hamartias*.", "grammar": { "*echomen*": "present active indicative, 1st person plural - we have", "*archierea*": "accusative masculine singular - high priest", "*dynamenon*": "present middle participle, accusative masculine singular - being able", "*sympathēsai*": "aorist active infinitive - to sympathize/feel with", "*astheneiais*": "dative feminine plural - weaknesses/infirmities", "*pepeirasmenon*": "perfect passive participle, accusative masculine singular - having been tempted/tested", "*homoiotēta*": "accusative feminine singular - likeness/similarity", "*hamartias*": "genitive feminine singular - sin/error" }, "variants": { "*echomen*": "we have/possess/hold", "*archierea*": "high priest/chief priest", "*dynamenon*": "being able/capable/having power", "*sympathēsai*": "to sympathize/feel with/have compassion", "*astheneiais*": "weaknesses/infirmities/sicknesses/frailties", "*pepeirasmenon*": "having been tempted/tested/tried", "*homoiotēta*": "likeness/similarity/resemblance", "*hamartias*": "sin/error/offense/missing the mark" } }