Verse 27
{ "verseID": "Lamentations.3.27", "source": "ט֣וֹב לַגֶּ֔בֶר כִּֽי־יִשָּׂ֥א עֹ֖ל בִּנְעוּרָֽיו׃", "text": "*ṭôb* to the *geber* that *yiśśāʾ* *ʿōl* in *neʿûrāyw*", "grammar": { "*ṭôb*": "adjective, masculine singular - good", "*geber*": "noun, masculine singular with definite article - the man", "*yiśśāʾ*": "verb, qal imperfect, 3rd person masculine singular - he bears", "*ʿōl*": "noun, masculine singular - yoke", "*neʿûrāyw*": "noun, masculine plural construct with 3rd person masculine singular suffix - his youth" }, "variants": { "*ṭôb*": "good/it is good", "*geber*": "man/mighty man/strong man", "*yiśśāʾ*": "he bears/he carries", "*ʿōl*": "yoke/burden" } }
Other Translations
GT, oversatt fra Hebraisk
Det er godt for en mann å bære åk mens han er ung.
Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst
Det er godt for en mann at han bærer åk i sin ungdom.
Norsk King James
Det er godt for en mann å bære åket i sin ungdom.
Modernisert Norsk Bibel 1866
Det er godt for en mann å bære åk i sin ungdom.
Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål
Det er godt for mannen å bære åk i sin ungdom.
Bibelen: En Moderne Oversettelse av King James Version 1611
Det er godt for en mann at han bærer åket i sin ungdom.
o3-mini KJV Norsk
Det er godt for en ung mann å bære åkets byrde.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Det er godt for en mann at han bærer åket i sin ungdom.
Lingvistisk bibeloversettelse fra grunntekst
Det er godt for en mann å bære åk i sin ungdom.
Linguistic Bible Translation from Source Texts
It is good for a man to bear the yoke in his youth.
GT, oversatt fra hebraisk Aug2024
Det er godt for en mann å bære åk i sin ungdom.
Original Norsk Bibel 1866
Det er en Mand godt, at han haver baaret Aag i sin Ungdom.
King James Version 1769 (Standard Version)
It is good for a man that he bear the yoke in his youth.
KJV 1769 norsk
Det er godt for en mann at han bærer åket i sin ungdom.
KJV1611 - Moderne engelsk
It is good for a man to bear the yoke in his youth.
King James Version 1611 (Original)
It is good for a man that he bear the yoke in his youth.
Norsk oversettelse av Webster
Det er godt for en mann at han bærer åk i sin ungdom.
Norsk oversettelse av Youngs Literal Translation
Godt for en mann å bære åk i ungdommen.
Norsk oversettelse av ASV1901
Det er godt for en mann at han bærer åket i sin ungdom.
Norsk oversettelse av BBE
Det er godt for en mann å bære åket i sin ungdom.
Coverdale Bible (1535)
O how good is it for a man, to take the yock vpon him from his youth vp?
Geneva Bible (1560)
It is good for a man that he beare the yoke in his youth.
Bishops' Bible (1568)
O howe good is it for a man to take the yoke vpon him from his youth vp?
Authorized King James Version (1611)
[It is] good for a man that he bear the yoke in his youth.
Webster's Bible (1833)
It is good for a man that he bear the yoke in his youth.
Young's Literal Translation (1862/1898)
Good for a man that he beareth a yoke in his youth.
American Standard Version (1901)
It is good for a man that he bear the yoke in his youth.
Bible in Basic English (1941)
It is good for a man to undergo the yoke when he is young.
World English Bible (2000)
It is good for a man that he bear the yoke in his youth.
NET Bible® (New English Translation)
It is good for a man to bear the yoke while he is young.
Referenced Verses
- Eccl 12:1 : 1 { "verseID": "Ecclesiastes.12.1", "source": "וּזְכֹר֙ אֶת־בּ֣וֹרְאֶ֔יךָ בִּימֵ֖י בְּחוּרֹתֶ֑יךָ עַ֣ד אֲשֶׁ֤ר לֹא־יָבֹ֙אוּ֙ יְמֵ֣י הָֽרָעָ֔ה וְהִגִּ֣יעוּ שָׁנִ֔ים אֲשֶׁ֣ר תֹּאמַ֔ר אֵֽין־לִ֥י בָהֶ֖ם חֵֽפֶץ׃", "text": "Wə-*zəḵōr* *ʾet*-*bôrəʾêḵā* bi-*yəmê* *bəḥûrōtêḵā* *ʿad* *ʾăšer* lō-*yāḇōʾû* *yəmê* ha-*rāʿāh* wə-*higgîʿû* *šānîm* *ʾăšer* *tōʾmar* *ʾên*-*lî* *bāhem* *ḥēpeṣ*", "grammar": { "*zəḵōr*": "imperative, masculine singular - remember", "*ʾet*": "direct object marker", "*bôrəʾêḵā*": "qal participle, masculine plural with 2nd person masculine singular possessive suffix - your creators/creator", "*yəmê*": "construct plural of *yôm* - days of", "*bəḥûrōtêḵā*": "noun, feminine plural with 2nd person masculine singular possessive suffix - your youth", "*ʿad*": "preposition - until/before", "*ʾăšer*": "relative particle - which/when", "*yāḇōʾû*": "qal imperfect, 3rd person plural - they will come", "*yəmê*": "construct plural of *yôm* - days of", "*rāʿāh*": "noun, feminine singular - evil/trouble", "*higgîʿû*": "hiphil perfect, 3rd person plural - they have arrived", "*šānîm*": "noun, feminine plural - years", "*tōʾmar*": "qal imperfect, 2nd person masculine singular - you will say", "*ʾên*": "particle of negation - there is not", "*lî*": "preposition with 1st person singular suffix - to me", "*bāhem*": "preposition with 3rd person masculine plural suffix - in them", "*ḥēpeṣ*": "noun, masculine singular - pleasure/delight/desire" }, "variants": { "*bôrəʾêḵā*": "your Creator(s)/Maker(s) - plural form could be intensive singular (God) or literal plural", "*bəḥûrōtêḵā*": "your youth/young manhood/prime of life", "*rāʿāh*": "evil/misery/distress/calamity/trouble" } }
- Matt 11:29-30 : 29 { "verseID": "Matthew.11.29", "source": "Ἄρατε τὸν ζυγόν μου ἐφʼ ὑμᾶς, καὶ μάθετε ἀπʼ ἐμοῦ· ὅτι πρᾷός εἰμι καὶ ταπεινὸς τῇ καρδίᾳ: καὶ εὑρήσετε ἀνάπαυσιν ταῖς ψυχαῖς ὑμῶν.", "text": "*Arate* the *zygon* of me upon you, and *mathete* from me; because *praos* I am and *tapeinos* in the *kardia*: and you will *heurēsete* *anapausin* for the *psychais* of you.", "grammar": { "*Arate*": "aorist imperative, active, 2nd plural - take up", "*zygon*": "accusative, masculine, singular - yoke", "*mathete*": "aorist imperative, active, 2nd plural - learn", "*praos*": "nominative, masculine, singular - gentle/meek", "*tapeinos*": "nominative, masculine, singular - humble/lowly", "*kardia*": "dative, feminine, singular - heart", "*heurēsete*": "future, active, 2nd plural - you will find", "*anapausin*": "accusative, feminine, singular - rest", "*psychais*": "dative, feminine, plural - souls" }, "variants": { "*Arate*": "take up/lift", "*zygon*": "yoke/joining", "*mathete*": "learn/be instructed", "*praos*": "gentle/meek/mild", "*tapeinos*": "humble/lowly/meek", "*kardia*": "heart/inner self", "*heurēsete*": "you will find/discover", "*anapausin*": "rest/relief/refreshment", "*psychais*": "souls/lives/selves" } } 30 { "verseID": "Matthew.11.30", "source": "Ὁ γὰρ ζυγός μου χρηστός, καὶ τὸ φορτίον μου ἐλαφρόν ἐστιν.", "text": "For the *zygos* of me *chrēstos*, and the *phortion* of me *elaphron* *estin*.", "grammar": { "*zygos*": "nominative, masculine, singular - yoke", "*chrēstos*": "nominative, masculine, singular - kind/good/easy", "*phortion*": "nominative, neuter, singular - burden/load", "*elaphron*": "nominative, neuter, singular - light/not heavy", "*estin*": "present, active, 3rd singular - is" }, "variants": { "*zygos*": "yoke/joining", "*chrēstos*": "kind/good/easy/pleasant", "*phortion*": "burden/load/cargo", "*elaphron*": "light/not heavy/easy to bear", "*estin*": "is" } }
- Heb 12:5-9 : 5 { "verseID": "Hebrews.12.5", "source": "Καὶ ἐκλέλησθε τῆς παρακλήσεως ἥτις ὑμῖν ὡς υἱοῖς διαλέγεται, Υἱέ μου, μὴ ὀλιγώρει παιδείας Κυρίου, μηδὲ ἐκλύου ὑπʼ αὐτοῦ ἐλεγχόμενος:", "text": "And you have *eklelēsthe* the *paraklēseōs* which to you as *huiois* *dialegetai*, *Huie* of me, not *oligōrei paideias Kyriou*, neither *eklyou* by him *elegchomenos*:", "grammar": { "*eklelēsthe*": "verb, perfect middle/passive indicative, 2nd person plural - you have forgotten/neglected", "*paraklēseōs*": "noun, genitive, singular, feminine - of exhortation/encouragement/comfort", "*huiois*": "noun, dative, plural, masculine - to sons", "*dialegetai*": "verb, present middle/passive indicative, 3rd person singular - speaks/addresses/reasons with", "*Huie*": "noun, vocative, singular, masculine - Son/child", "*oligōrei*": "verb, present active imperative, 2nd person singular - despise/regard lightly/make light of", "*paideias*": "noun, genitive, singular, feminine - of discipline/training/instruction", "*Kyriou*": "noun, genitive, singular, masculine - of Lord", "*eklyou*": "verb, present middle/passive imperative, 2nd person singular - be discouraged/faint/grow weary", "*elegchomenos*": "participle, present passive, nominative, singular, masculine - being rebuked/reproved/corrected" }, "variants": { "*eklelēsthe*": "you have forgotten/neglected/been unmindful of", "*paraklēseōs*": "exhortation/encouragement/comfort/consolation", "*dialegetai*": "speaks/addresses/reasons with/discusses with", "*oligōrei*": "despise/regard lightly/make light of/disregard", "*paideias*": "discipline/training/instruction/chastening", "*eklyou*": "be discouraged/faint/grow weary/lose heart", "*elegchomenos*": "being rebuked/reproved/corrected/convicted" } } 6 { "verseID": "Hebrews.12.6", "source": "Ὃν γὰρ ἀγαπᾷ Κύριος παιδεύει, μαστιγοῖ δὲ πάντα υἱὸν ὃν παραδέχεται.", "text": "Whom for *agapa Kyrios paideuei*, *mastigoi* and every *huion* whom *paradechetai*.", "grammar": { "*agapa*": "verb, present active indicative, 3rd person singular - loves", "*Kyrios*": "noun, nominative, singular, masculine - Lord", "*paideuei*": "verb, present active indicative, 3rd person singular - disciplines/trains/instructs", "*mastigoi*": "verb, present active indicative, 3rd person singular - scourges/whips/chastises", "*huion*": "noun, accusative, singular, masculine - son", "*paradechetai*": "verb, present middle/passive indicative, 3rd person singular - receives/accepts/acknowledges" }, "variants": { "*agapa*": "loves/cherishes", "*paideuei*": "disciplines/trains/instructs/chastens", "*mastigoi*": "scourges/whips/chastises/flogs", "*paradechetai*": "receives/accepts/acknowledges/welcomes" } } 7 { "verseID": "Hebrews.12.7", "source": "Εἰ παιδείαν ὑπομένετε, ὡς υἱοῖς ὑμῖν προσφέρεται ὁ Θεός· τίς γὰρ ἐστιν υἱὸς ὃν οὐ παιδεύει πατήρ;", "text": "If *paideian hypomenete*, as *huiois* to you *prospheretai* the *Theos*; who for is *huios* whom not *paideuei patēr*?", "grammar": { "*paideian*": "noun, accusative, singular, feminine - discipline/training/instruction", "*hypomenete*": "verb, present active indicative, 2nd person plural - you endure/bear/persevere", "*huiois*": "noun, dative, plural, masculine - to sons", "*prospheretai*": "verb, present middle/passive indicative, 3rd person singular - deals with/treats/behaves toward", "*Theos*": "noun, nominative, singular, masculine - God", "*huios*": "noun, nominative, singular, masculine - son", "*paideuei*": "verb, present active indicative, 3rd person singular - disciplines/trains/instructs", "*patēr*": "noun, nominative, singular, masculine - father" }, "variants": { "*hypomenete*": "you endure/bear/persevere/remain under", "*prospheretai*": "deals with/treats/behaves toward/offers himself to", "*paideuei*": "disciplines/trains/instructs/chastens" } } 8 { "verseID": "Hebrews.12.8", "source": "Εἰ δὲ χωρίς ἐστε παιδείας, ἧς μέτοχοι γεγόνασιν πάντες, ἄρα νόθοι ἐστὲ, καὶ οὐχ υἱοί.", "text": "If but without you are *paideias*, of which *metochoi* have *gegonasin* all, then *nothoi* you are, and not *huioi*.", "grammar": { "*paideias*": "noun, genitive, singular, feminine - of discipline/training/instruction", "*metochoi*": "noun, nominative, plural, masculine - partakers/participants/sharers", "*gegonasin*": "verb, perfect active indicative, 3rd person plural - have become/have been made", "*nothoi*": "noun, nominative, plural, masculine - illegitimate children/bastards", "*huioi*": "noun, nominative, plural, masculine - sons" }, "variants": { "*paideias*": "discipline/training/instruction/chastening", "*metochoi*": "partakers/participants/sharers/partners", "*nothoi*": "illegitimate children/bastards/those born out of wedlock" } } 9 { "verseID": "Hebrews.12.9", "source": "Εἶτα τοὺς μὲν τῆς σαρκὸς ἡμῶν πατέρας εἴχομεν παιδευτὰς, καὶ ἐνετρεπόμεθα: οὐ πολλῷ μᾶλλον ὑποταγησόμεθα τῷ Πατρὶ τῶν πνευμάτων, καὶ ζήσομεν;", "text": "Furthermore the indeed of the *sarkos* of us *pateras eichomen paideutas*, and we *enetrepometha*: not much more shall we *hypotagēsometha* to the *Patri* of the *pneumatōn*, and we shall *zēsomen*?", "grammar": { "*sarkos*": "noun, genitive, singular, feminine - of flesh", "*pateras*": "noun, accusative, plural, masculine - fathers", "*eichomen*": "verb, imperfect active indicative, 1st person plural - we had/we were having", "*paideutas*": "noun, accusative, plural, masculine - discipliners/trainers/instructors", "*enetrepometha*": "verb, imperfect middle/passive indicative, 1st person plural - we respected/were respecting/revered", "*hypotagēsometha*": "verb, future passive indicative, 1st person plural - we shall be subjected/submit", "*Patri*": "noun, dative, singular, masculine - to Father", "*pneumatōn*": "noun, genitive, plural, neuter - of spirits", "*zēsomen*": "verb, future active indicative, 1st person plural - we shall live" }, "variants": { "*sarkos*": "flesh/body/human nature", "*enetrepometha*": "we respected/revered/regarded with deference/were ashamed before", "*hypotagēsometha*": "we shall be subjected/submit/be in subjection", "*pneumatōn*": "spirits/spiritual beings/spiritual natures" } } 10 { "verseID": "Hebrews.12.10", "source": "Οἱ μὲν γὰρ πρὸς ὀλίγας ἡμέρας κατὰ τὸ δοκοῦν αὐτοῖς ἐπαίδευον· ὁ δὲ ἐπὶ τὸ συμφέρον, εἰς τὸ μεταλαβεῖν τῆς ἁγιότητος αὐτοῦ.", "text": "They indeed for for *oligas hēmeras* according to the *dokoun* to them *epaideuon*; he but for the *sympheron*, unto the *metalabein* of the *hagiotētos* of him.", "grammar": { "*oligas*": "adjective, accusative, plural, feminine - few/little", "*hēmeras*": "noun, accusative, plural, feminine - days", "*dokoun*": "participle, present active, accusative, singular, neuter - seeming/thinking best", "*epaideuon*": "verb, imperfect active indicative, 3rd person plural - they were disciplining/training", "*sympheron*": "participle, present active, accusative, singular, neuter - being profitable/beneficial", "*metalabein*": "verb, aorist active infinitive - to partake/share", "*hagiotētos*": "noun, genitive, singular, feminine - of holiness" }, "variants": { "*dokoun*": "seeming/thinking best/appearing right", "*epaideuon*": "they were disciplining/training/instructing/chastening", "*sympheron*": "being profitable/beneficial/advantageous/helpful", "*metalabein*": "to partake/share/participate in" } } 11 { "verseID": "Hebrews.12.11", "source": "Πᾶσα δὲ παιδεία πρὸς μὲν τὸ παρὸν οὐ δοκεῖ χαρᾶς εἶναι, ἀλλὰ λύπης: ὕστερον δὲ καρπὸν εἰρηνικὸν τοῖς διʼ αὐτῆς γεγυμνασμένοις ἀποδίδωσιν δικαιοσύνης.", "text": "All but *paideia* for indeed the *paron* not *dokei charas einai*, but *lypēs*: afterward but *karpon eirēnikon* to those through it having been *gegymnasmenois apodidōsin dikaiosynēs*.", "grammar": { "*paideia*": "noun, nominative, singular, feminine - discipline/training/instruction", "*paron*": "participle, present active, accusative, singular, neuter - present/being at hand", "*dokei*": "verb, present active indicative, 3rd person singular - seems/appears", "*charas*": "noun, genitive, singular, feminine - of joy", "*einai*": "verb, present active infinitive - to be", "*lypēs*": "noun, genitive, singular, feminine - of sorrow/grief", "*karpon*": "noun, accusative, singular, masculine - fruit", "*eirēnikon*": "adjective, accusative, singular, masculine - peaceful", "*gegymnasmenois*": "participle, perfect passive, dative, plural, masculine - having been trained/exercised", "*apodidōsin*": "verb, present active indicative, 3rd person singular - yields/pays back/renders", "*dikaiosynēs*": "noun, genitive, singular, feminine - of righteousness" }, "variants": { "*paideia*": "discipline/training/instruction/chastening", "*dokei*": "seems/appears/thinks", "*karpon*": "fruit/result/outcome", "*eirēnikon*": "peaceful/peaceable/peace-producing", "*gegymnasmenois*": "having been trained/exercised/disciplined", "*apodidōsin*": "yields/pays back/renders/returns" } } 12 { "verseID": "Hebrews.12.12", "source": "Διὸ τὰς παρειμένας χεῖρας, καὶ τὰ παραλελυμένα γόνατα ἀνορθώσατε·", "text": "Therefore the *pareimenas cheiras*, and the *paralelymena gonata anorthōsate*;", "grammar": { "*pareimenas*": "participle, perfect passive, accusative, plural, feminine - hanging down/drooping/weakened", "*cheiras*": "noun, accusative, plural, feminine - hands", "*paralelymena*": "participle, perfect passive, accusative, plural, neuter - weakened/feeble/paralyzed", "*gonata*": "noun, accusative, plural, neuter - knees", "*anorthōsate*": "verb, aorist active imperative, 2nd person plural - lift up/strengthen/make straight" }, "variants": { "*pareimenas*": "hanging down/drooping/weakened/exhausted", "*paralelymena*": "weakened/feeble/paralyzed/disabled", "*anorthōsate*": "lift up/strengthen/make straight/restore" } }
- Ps 90:12 : 12 { "verseID": "Psalms.90.12", "source": "לִמְנ֣וֹת יָ֭מֵינוּ כֵּ֣ן הוֹדַ֑ע וְ֝נָבִ֗א לְבַ֣ב חָכְמָֽה׃", "text": "To *limnôṯ* our *yāmênû* so *hôḏaʿ*, that we may *nāḇiʾ* *lĕḇaḇ* *ḥoḵmâ*.", "grammar": { "*limnôṯ*": "qal infinitive construct - to count/number", "*yāmênû*": "masculine plural + 1st plural suffix - our days", "*kēn*": "adverb - so/thus", "*hôḏaʿ*": "hiphil imperative, masculine singular - make known/teach", "*wĕnāḇiʾ*": "conjunction + hiphil imperfect, 1st plural - and we may bring/obtain", "*lĕḇaḇ*": "masculine singular construct - heart of", "*ḥoḵmâ*": "feminine singular - wisdom" }, "variants": { "*limnôṯ*": "to count/to number/to reckon", "*hôḏaʿ*": "make known/teach/cause to know", "*nāḇiʾ*": "bring/obtain/acquire/gain", "*lĕḇaḇ ḥoḵmâ*": "heart of wisdom/wise heart/understanding mind" } }
- Ps 94:12 : 12 { "verseID": "Psalms.94.12", "source": "אַשְׁרֵ֤י ׀ הַגֶּ֣בֶר אֲשֶׁר־תְּיַסְּרֶ֣נּוּ יָּ֑הּ וּֽמִתּוֹרָתְךָ֥ תְלַמְּדֶֽנּוּ", "text": "*ʾašrê* the-*geber* that-*təyassərennû* *Yāh* *û-mittôrātəkā* *təlammədennû*", "grammar": { "*ʾašrê*": "noun, masculine, plural, construct - blessedness of/happy is", "*ha-geber*": "definite article + noun, masculine, singular - the man", "*ʾăšer-təyassərennû*": "relative pronoun + verb, piel, imperfect, 2nd person, masculine, singular + 3rd person, masculine, singular pronominal suffix - whom you discipline him", "*Yāh*": "proper noun - shortened form of divine name", "*û-mittôrātəkā*": "conjunction + preposition + noun, feminine, singular + 2nd person, masculine, singular pronominal suffix - and from your law/instruction", "*təlammədennû*": "verb, piel, imperfect, 2nd person, masculine, singular + 3rd person, masculine, singular pronominal suffix - you teach him" }, "variants": { "*ʾašrê*": "blessedness of/happy is/blessed is", "*geber*": "man/strong man", "*təyassərennû*": "you discipline him/you chasten him", "*tôrātəkā*": "your law/your instruction/your teaching", "*təlammədennû*": "you teach him/you instruct him" } }
- Ps 119:71 : 71 { "verseID": "Psalms.119.71", "source": "טֽוֹב־לִ֥י כִֽי־עֻנֵּ֑יתִי לְ֝מַ֗עַן אֶלְמַ֥ד חֻקֶּֽיךָ׃", "text": "Good *ṭôḇ* for me *lî* that *kî* I was afflicted *ʿunnêtî*; so that *ləmaʿan* I might learn *ʾelmaḏ* your statutes *ḥuqqêḵā*.", "grammar": { "*ṭôḇ*": "adjective masculine singular - good", "*lî*": "preposition + 1st person singular suffix - to me/for me", "*kî*": "conjunction - that/because", "*ʿunnêtî*": "pual perfect 1st person singular - I was afflicted/humbled", "*ləmaʿan*": "conjunction - in order that/so that", "*ʾelmaḏ*": "qal imperfect 1st person singular - I may learn", "*ḥuqqêḵā*": "masculine plural construct + 2nd person masculine singular suffix - your statutes" }, "variants": { "*ṭôḇ*": "good/beneficial/advantageous", "*ʿunnêtî*": "I was afflicted/I was humbled/I was oppressed", "*ləmaʿan*": "so that/in order that/for the purpose of", "*ʾelmaḏ*": "I might learn/I might study/I might be taught", "*ḥuqqêḵā*": "your statutes/your decrees/your prescribed laws" } }