Verse 29

{ "verseID": "Luke.11.29", "source": "¶Τῶν δὲ ὄχλων ἐπαθροιζομένων, ἤρξατο λέγειν, Ἡ γενεὰ αὕτη πονηρά ἐστιν: σημεῖον ἐπιζητεῖ· καὶ σημεῖον οὐ δοθήσεται αὐτῇ, εἰ μὴ τὸ σημεῖον Ἰωνᾶ τοῦ προφήτου.", "text": "And the *ochlōn epathroizomenōn*, he *ērxato legein*, The *genea hautē ponēra* is: *sēmeion epizētei*; and *sēmeion* not *dothēsetai* to it, except the *sēmeion* of *Iōna* the *prophētou*.", "grammar": { "*ochlōn*": "noun, genitive masculine plural - crowds/multitudes", "*epathroizomenōn*": "present passive participle, genitive masculine plural - being gathered together/crowding around", "*ērxato*": "aorist indicative middle, 3rd person singular - began", "*legein*": "present active infinitive - to say/speak", "*genea*": "noun, nominative feminine singular - generation", "*hautē*": "demonstrative pronoun, nominative feminine singular - this", "*ponēra*": "adjective, nominative feminine singular - evil/wicked", "*sēmeion*": "noun, accusative neuter singular - sign/wonder", "*epizētei*": "present indicative active, 3rd person singular - seeks eagerly/demands", "*dothēsetai*": "future indicative passive, 3rd person singular - will be given", "*Iōna*": "proper noun, genitive masculine singular - Jonah", "*prophētou*": "noun, genitive masculine singular - prophet" }, "variants": { "*ochlōn*": "crowds/multitudes/throngs", "*epathroizomenōn*": "gathering together/crowding around/pressing together", "*genea*": "generation/race/age", "*ponēra*": "evil/wicked/corrupt", "*sēmeion*": "sign/wonder/miracle", "*epizētei*": "seeks eagerly/demands/requires", "*prophētou*": "prophet/one who speaks for god" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og når folket samlet seg, begynte han å si: Denne generasjonen er en ond generasjon; de søker et tegn; men det skal ikke gis dem noe tegn, unntatt tegn fra Jonas profeten.

• NT, oversatt fra gresk

  Da folkemengden samlet seg, begynte han å si: Denne slekt er en ond slekt; de søker et tegn, men det skal ikke gis dem annet enn Jonas’ tegn.

• Norsk King James

  Og når folket samlet seg, begynte han å si: Dette er en ond generasjon; de søker et tegn; og det skal ikke bli gitt noe tegn, annet enn Jonas profetens tegn.

• Modernisert Norsk Bibel 1866

  Da folket flokket seg om ham, begynte han å si: Denne slekten er en ond slekt. Den krever tegn, men den skal ikke få noe annet tegn enn Jonas' tegn.

• KJV/Textus Receptus til norsk

  Og da folkemengden flokket seg om ham, begynte han å si: Denne slekt er en ond slekt. Den søker et tegn, men ingen tegn skal bli gitt den, bortsett fra tegnet med profeten Jonas.

• Den norske oversettelsen av Det Nye Testamente

  Da folkemengden samlet seg, begynte han å si: Denne slekten er en ond slekt; den søker et tegn, men intet tegn skal gis den, uten profeten Jonas tegn.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Da folkemengden stømmet til, begynte han å si: Dette er en ond generasjon. Den krever et tegn, men det skal ikke gis noen annet tegn enn Jonas' tegn.

• o3-mini KJV Norsk

  Da folket var samlet tett, sa han: «Dette er en ond generasjon. De ber om et tegn, men intet tegn skal bli gitt dem, annet enn profeten Jonas' tegn.»

• gpt4.5-preview

  Da folket stimlet sammen, begynte han å si: «Denne generasjonen er ond. Den krever et tegn. Men det skal ikke gis den noe tegn, bortsett fra profeten Jonas tegn.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Da folket stimlet sammen, begynte han å si: «Denne generasjonen er ond. Den krever et tegn. Men det skal ikke gis den noe tegn, bortsett fra profeten Jonas tegn.

• Lingvistisk bibeloversettelse fra grunntekst

  Da folkemengden samlet seg, begynte han å tale: Denne slekt er en ond slekt. Den krever et tegn, men den skal ikke få noe annet tegn enn Jona-tegnet.

• Linguistic Bible Translation from Source Texts

  As the crowds were gathering, Jesus began to say, 'This generation is an evil one. It demands a sign, but no sign will be given to it except the sign of Jonah the prophet.'

• NT, oversatt fra gresk Aug2024

  Mens folkemengden stimlet sammen, begynte han å si: Denne slekt er en ond slekt. Den krever et tegn, men den skal ikke få noe annet tegn enn Jonast tegnet.

• Original Norsk Bibel 1866

  Men der Folket forsamledes til ham, begyndte han at sige: Denne Slægt er ond, den begjærer et Tegn, og der skal intet Tegn gives den, uden Propheten Jonæ Tegn.

• King James Version 1769 (Standard Version)

  And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet.

• KJV 1769 norsk

  Da folkemengden strømmet til, begynte han å si: Dette er en ond slekt. Den krever et tegn, men det skal ikke gis den noe annet tegn enn Jona-tegnet.

• KJV1611 - Moderne engelsk

  And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and no sign shall be given to it, except the sign of Jonah the prophet.

• King James Version 1611 (Original)

  And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet.

• Norsk oversettelse av Webster

  Da folkemengdene samlet seg rundt ham, begynte han å si: "Denne slekten er en ond slekt. Den krever et tegn, men intet tegn skal gis den, annet enn Jonas' tegn.

• Norsk oversettelse av Youngs Literal Translation

  Da folkemengden flokkedes om ham, begynte han å si: 'Denne slekt er ond. Den krever et tegn, men intet tegn skal bli gitt den, annet enn Jonas' tegn.

• Norsk oversettelse av ASV1901

  Da folkemengden samlet seg, begynte han å si: Denne slekt er en ond slekt. Den krever et tegn, men det skal ikke gis den annet enn profeten Jonas' tegn.

• Norsk oversettelse av BBE

  Da en stor folkemengde samlet seg rundt ham, sa han: Denne slekt er en ond slekt; den krever et tegn, men det skal ikke gis den annet enn profeten Jonas' tegn.

• Tyndale Bible (1526/1534)

  When the people were gadered thicke to geder: he began to saye. This is an evyll nacion: they seke a signe and ther shall no signe be geven them but the signe of Ionas the Prophet.

• Coverdale Bible (1535)

  Whan the people were gathered thicke together, he beganne to saye: This is an euell generacion, they desyre a toke, and there shal no token be geuen them, but the toke of the prophet Ionas.

• Geneva Bible (1560)

  And when the people were gathered thicke together, he began to say, This is a wicked generation: they seeke a signe, and there shall no signe be giuen them, but the signe of Ionas the Prophet.

• Bishops' Bible (1568)

  When the people were gathered thicke together, he began to saye: This is an euyll natio, they seke a signe, and there shall no signe be geuen them, but the signe of Ionas the prophete.

• Authorized King James Version (1611)

  ¶ And when the people were gathered thick together, he began to say, ‹This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet.›

• Webster's Bible (1833)

  When the multitudes were gathering together to him, he began to say, "This is an evil generation. It seeks after a sign. No sign will be given to it but the sign of Jonah, the prophet.

• Young's Literal Translation (1862/1898)

  And the multitudes crowding together upon him, he began to say, `This generation is evil, a sign it doth seek after, and a sign shall not be given to it, except the sign of Jonah the prophet,

• American Standard Version (1901)

  And when the multitudes were gathering together unto him, he began to say, This generation is an evil generation: it seeketh after a sign; and there shall no sign be given to it but the sign of Jonah.

• Bible in Basic English (1941)

  And when a great number of people came together to him, he said, This generation is an evil generation: it is looking for a sign and no sign will be given to it but the sign of Jonah.

• World English Bible (2000)

  When the multitudes were gathering together to him, he began to say, "This is an evil generation. It seeks after a sign. No sign will be given to it but the sign of Jonah, the prophet.

• NET Bible® (New English Translation)

  The Sign of Jonah As the crowds were increasing, Jesus began to say,“This generation is a wicked generation; it looks for a sign, but no sign will be given to it except the sign of Jonah.

Referenced Verses

• Luke 11:16 : 16 { "verseID": "Luke.11.16", "source": "Ἕτεροι δὲ, πειράζοντες, σημεῖον παρʼ αὐτοῦ ἐζήτουν ἐξ οὐρανοῦ.", "text": "Others *de*, *peirazontes*, *sēmeion* from him *ezētoun* from *ouranou*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*peirazontes*": "present participle, active, nominative, masculine, plural - testing/tempting", "*sēmeion*": "accusative, neuter, singular - sign/miracle", "*ezētoun*": "imperfect, active, 3rd plural - they were seeking", "*ouranou*": "genitive, masculine, singular - heaven" }, "variants": { "*peirazontes*": "testing/tempting/trying", "*sēmeion*": "sign/miracle/wonder", "*ezētoun*": "were seeking/were demanding/were looking for", "*ouranou*": "heaven/sky/celestial realm" } }
• Mark 8:11-12 : 11 { "verseID": "Mark.8.11", "source": "Καὶ ἐξῆλθον οἱ Φαρισαῖοι, καὶ ἤρξαντο συζητεῖν αὐτῷ, ζητοῦντες παρʼ αὐτοῦ σημεῖον ἀπὸ τοῦ οὐρανοῦ, πειράζοντες αὐτόν.", "text": "And *exēlthon* the *Pharisaioi*, and they *ērxanto* to *syzētein* with him, *zētountes* from him *sēmeion* from the *ouranou*, *peirazontes* him.", "grammar": { "*exēlthon*": "verb, aorist active indicative, 3rd person plural - they came out", "*Pharisaioi*": "noun, masculine nominative plural - Pharisees", "*ērxanto*": "verb, aorist middle indicative, 3rd person plural - they began", "*syzētein*": "verb, present active infinitive - to discuss/dispute", "*zētountes*": "participle, present active nominative plural - seeking", "*sēmeion*": "noun, neuter accusative singular - sign", "*ouranou*": "noun, masculine genitive singular - of heaven", "*peirazontes*": "participle, present active nominative plural - testing/tempting" }, "variants": { "*exēlthon*": "they came out/went out/emerged", "*ērxanto*": "they began/started", "*syzētein*": "to discuss/dispute/argue", "*zētountes*": "seeking/requesting/demanding", "*sēmeion*": "sign/miracle/wonder", "*ouranou*": "heaven/sky", "*peirazontes*": "testing/tempting/trying" } } 12 { "verseID": "Mark.8.12", "source": "Καὶ ἀναστενάξας τῷ πνεύματι αὐτοῦ, λέγει, Τί ἡ γενεὰ αὕτη σημεῖον ἐπιζητεῖ; ἀμὴν λέγω ὑμῖν, Εἰ δοθήσεται τῇ γενεᾷ ταύτῃ σημεῖον.", "text": "And having *anastenaxas* in the *pneumati* of him, he *legei*, Why the *genea* this *sēmeion* *epizētei*? *Amēn* I *legō* to you, If will be *dothēsetai* to the *genea* this *sēmeion*.", "grammar": { "*anastenaxas*": "participle, aorist active nominative singular - having sighed deeply", "*pneumati*": "noun, neuter dative singular - in spirit", "*legei*": "verb, present active indicative, 3rd person singular - he says", "*genea*": "noun, feminine nominative singular - generation", "*sēmeion*": "noun, neuter accusative singular - sign", "*epizētei*": "verb, present active indicative, 3rd person singular - seeks after", "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "verb, present active indicative, 1st person singular - I say", "*dothēsetai*": "verb, future passive indicative, 3rd person singular - will be given" }, "variants": { "*anastenaxas*": "having sighed deeply/groaned", "*pneumati*": "spirit/breath", "*legei*": "says/speaks/tells", "*genea*": "generation/race/kind", "*sēmeion*": "sign/miracle/wonder", "*epizētei*": "seeks after/demands/requires", "*dothēsetai*": "will be given" } }
• Matt 12:38-42 : 38 { "verseID": "Matthew.12.38", "source": "¶Τότε ἀπεκρίθησάν τινες τῶν γραμματέων καὶ Φαρισαίων, λέγοντες, Διδάσκαλε, θέλομεν ἀπὸ σοῦ σημεῖον ἰδεῖν.", "text": "Then *apekrithēsan* some of the *grammateōn* and *Pharisaiōn*, *legontes*, *Didaskale*, we *thelomen* from you *sēmeion* *idein*.", "grammar": { "*apekrithēsan*": "aorist, passive, indicative, 3rd plural - they answered", "*grammateōn*": "genitive, masculine, plural - of scribes", "*Pharisaiōn*": "genitive, masculine, plural - of Pharisees", "*legontes*": "present participle, nominative, masculine, plural - saying", "*Didaskale*": "vocative, masculine, singular - Teacher", "*thelomen*": "present, active, indicative, 1st plural - we wish/want", "*sēmeion*": "accusative, neuter, singular - sign", "*idein*": "aorist, active, infinitive - to see" }, "variants": { "*apekrithēsan*": "answered/replied/responded", "*grammateōn*": "scribes/experts in the law/legal experts", "*Pharisaiōn*": "Pharisees (Jewish religious sect)", "*legontes*": "saying/speaking", "*Didaskale*": "Teacher/Master/Instructor", "*thelomen*": "we wish/we want/we desire", "*sēmeion*": "sign/miracle/wonder", "*idein*": "to see/to observe/to witness" } } 39 { "verseID": "Matthew.12.39", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς, Γενεὰ πονηρὰ καὶ μοιχαλὶς σημεῖον ἐπιζητεῖ· καὶ σημεῖον οὐ δοθήσεται αὐτῇ, εἰ μὴ τὸ σημεῖον Ἰωνᾶ τοῦ προφήτου:", "text": "He *de* *apokritheis* *eipen* to them, *Genea* *ponēra* and *moichalis* *sēmeion* *epizētei*; and *sēmeion* not *dothēsetai* to it, except the *sēmeion* of *Iōna* the *prophētou*:", "grammar": { "*de*": "postpositive conjunction - but/and", "*apokritheis*": "aorist, passive, participle, nominative, masculine, singular - having answered", "*eipen*": "aorist, active, indicative, 3rd singular - said", "*Genea*": "nominative, feminine, singular - generation", "*ponēra*": "nominative, feminine, singular - evil/wicked", "*moichalis*": "nominative, feminine, singular - adulterous", "*sēmeion*": "accusative, neuter, singular - sign", "*epizētei*": "present, active, indicative, 3rd singular - seeks", "*dothēsetai*": "future, passive, indicative, 3rd singular - will be given", "*Iōna*": "genitive, masculine, singular - of Jonah", "*prophētou*": "genitive, masculine, singular - of the prophet" }, "variants": { "*apokritheis*": "having answered/having replied", "*eipen*": "said/spoke", "*Genea*": "generation/race/family", "*ponēra*": "evil/wicked/corrupt", "*moichalis*": "adulterous/unfaithful", "*sēmeion*": "sign/miracle/wonder", "*epizētei*": "seeks/demands/looks for", "*dothēsetai*": "will be given/will be granted", "*prophētou*": "prophet/one who speaks for God" } } 40 { "verseID": "Matthew.12.40", "source": "Ὥσπερ γὰρ ἦν Ἰωνᾶς ἐν τῇ κοιλίᾳ τοῦ κήτους τρεῖς ἡμέρας καὶ τρεῖς νύκτας· οὕτως ἔσται ὁ Υἱὸς τοῦ ἀνθρώπου ἐν τῇ καρδίᾳ τῆς γῆς τρεῖς ἡμέρας καὶ τρεῖς νύκτας.", "text": "For just as *ēn* *Iōnas* in the *koilia* of the *kētous* three *hēmeras* and three *nyktas*; so *estai* the *Huios* of the *anthrōpou* in the *kardia* of the *gēs* three *hēmeras* and three *nyktas*.", "grammar": { "*ēn*": "imperfect, active, indicative, 3rd singular - was", "*Iōnas*": "nominative, masculine, singular - Jonah", "*koilia*": "dative, feminine, singular - belly/stomach", "*kētous*": "genitive, neuter, singular - of the sea monster", "*hēmeras*": "accusative, feminine, plural - days", "*nyktas*": "accusative, feminine, plural - nights", "*estai*": "future, middle, indicative, 3rd singular - will be", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*kardia*": "dative, feminine, singular - heart", "*gēs*": "genitive, feminine, singular - of the earth" }, "variants": { "*koilia*": "belly/stomach/womb", "*kētous*": "sea monster/great fish/whale", "*hēmeras*": "days/daytime periods", "*nyktas*": "nights/nighttime periods", "*Huios*": "Son/descendant", "*anthrōpou*": "man/human/mankind", "*kardia*": "heart/center/core", "*gēs*": "earth/land/ground" } } 41 { "verseID": "Matthew.12.41", "source": "Ἄνδρες Νινευῖται ἀναστήσονται ἐν τῇ κρίσει μετὰ τῆς γενεᾶς ταύτης, καὶ κατακρινοῦσιν αὐτήν: ὅτι μετενόησαν εἰς τὸ κήρυγμα Ἰωνᾶ· καὶ, ἰδοὺ, πλεῖον Ἰωνᾶ ὧδε.", "text": "*Andres* *Nineu̇itai* *anastēsontai* in the *krisei* with the *geneas* this, and *katakrinousin* it: because *metenoēsan* at the *kērygma* of *Iōna*; and, *idou*, greater than *Iōna* here.", "grammar": { "*Andres*": "nominative, masculine, plural - men", "*Nineu̇itai*": "nominative, masculine, plural - Ninevites", "*anastēsontai*": "future, middle, indicative, 3rd plural - will rise up", "*krisei*": "dative, feminine, singular - judgment", "*geneas*": "genitive, feminine, singular - of generation", "*katakrinousin*": "future, active, indicative, 3rd plural - will condemn", "*metenoēsan*": "aorist, active, indicative, 3rd plural - they repented", "*kērygma*": "accusative, neuter, singular - preaching", "*Iōna*": "genitive, masculine, singular - of Jonah", "*idou*": "aorist, middle, imperative, 2nd singular - behold/look" }, "variants": { "*Andres*": "men/people/inhabitants", "*Nineu̇itai*": "Ninevites/people of Nineveh", "*anastēsontai*": "will rise up/will stand up/will resurrect", "*krisei*": "judgment/trial/evaluation", "*geneas*": "generation/race/age", "*katakrinousin*": "will condemn/will pronounce judgment against", "*metenoēsan*": "repented/changed their minds/turned", "*kērygma*": "preaching/proclamation/message", "*idou*": "behold/look/see" } } 42 { "verseID": "Matthew.12.42", "source": "Βασίλισσα νότου ἐγερθήσεται ἐν τῇ κρίσει μετὰ τῆς γενεᾶς ταύτης, καὶ κατακρινεῖ αὐτήν: ὅτι ἦλθεν ἐκ τῶν περάτων τῆς γῆς ἀκοῦσαι τὴν σοφίαν Σολομῶνος· καὶ, ἰδού, πλεῖον Σολομῶνος ὧδε.", "text": "*Basilissa* *notou* *egerthēsetai* in the *krisei* with the *geneas* this, and *katakrinei* it: because *ēlthen* from the *peratōn* of the *gēs* *akousai* the *sophian* of *Solomōnos*; and, *idou*, greater than *Solomōnos* here.", "grammar": { "*Basilissa*": "nominative, feminine, singular - queen", "*notou*": "genitive, masculine, singular - of south", "*egerthēsetai*": "future, passive, indicative, 3rd singular - will rise up", "*krisei*": "dative, feminine, singular - judgment", "*geneas*": "genitive, feminine, singular - of generation", "*katakrinei*": "future, active, indicative, 3rd singular - will condemn", "*ēlthen*": "aorist, active, indicative, 3rd singular - came/went", "*peratōn*": "genitive, neuter, plural - of the ends/extremities", "*gēs*": "genitive, feminine, singular - of the earth", "*akousai*": "aorist, active, infinitive - to hear", "*sophian*": "accusative, feminine, singular - wisdom", "*Solomōnos*": "genitive, masculine, singular - of Solomon", "*idou*": "aorist, middle, imperative, 2nd singular - behold/look" }, "variants": { "*Basilissa*": "queen/female ruler", "*notou*": "south/southern region/South Wind", "*egerthēsetai*": "will rise up/will be raised up", "*krisei*": "judgment/trial/evaluation", "*geneas*": "generation/race/age", "*katakrinei*": "will condemn/will pronounce judgment against", "*ēlthen*": "came/went/journeyed", "*peratōn*": "ends/extremities/limits", "*gēs*": "earth/land/world", "*akousai*": "to hear/to listen to", "*sophian*": "wisdom/knowledge/insight", "*idou*": "behold/look/see" } }
• Luke 12:1 : 1 { "verseID": "Luke.12.1", "source": "¶Ἐν οἷς, ἐπισυναχθεισῶν τῶν μυριάδων τοῦ ὄχλου, ὥστε καταπατεῖν ἀλλήλους, ἤρξατο λέγειν πρὸς τοὺς μαθητὰς αὐτοῦ πρῶτον, Προσέχετε ἑαυτοῖς ἀπὸ τῆς ζύμης τῶν Φαρισαίων, ἥτις ἐστὶν ὑπόκρισις.", "text": "In which [time], *episynachtheisōn* the *myriads* of the *ochlos*, so as to *katapatein* one another, he *ērxato* *legein* *pros* the *mathētas* of him first, *Prosechete* yourselves from the *zymēs* of the *Pharisaiōn*, which *estin hypochrisis*.", "grammar": { "*episynachtheisōn*": "genitive plural feminine participle, aorist passive - having been gathered together", "*myriads*": "genitive plural feminine - ten thousands/countless numbers", "*ochlos*": "genitive singular masculine - crowd/multitude", "*katapatein*": "present active infinitive - to trample down", "*ērxato*": "aorist middle indicative, 3rd singular - began", "*legein*": "present active infinitive - to say/speak", "*pros*": "preposition + accusative - to/toward", "*mathētas*": "accusative plural masculine - disciples/students", "*Prosechete*": "present active imperative, 2nd plural - pay attention to/beware of", "*zymēs*": "genitive singular feminine - leaven/yeast", "*Pharisaiōn*": "genitive plural masculine - Pharisees", "*estin*": "present active indicative, 3rd singular - is", "*hypochrisis*": "nominative singular feminine - hypocrisy/pretense" }, "variants": { "*episynachtheisōn*": "being gathered together/assembling", "*myriads*": "countless numbers/tens of thousands", "*ochlos*": "crowd/mob/common people", "*katapatein*": "trample down/tread upon", "*zymēs*": "leaven/yeast (metaphorically: influence/teaching)", "*hypochrisis*": "hypocrisy/play-acting/dissimulation" } }
• Luke 14:25-26 : 25 { "verseID": "Luke.14.25", "source": "¶Συνεπορεύοντο δὲ αὐτῷ ὄχλοι πολλοί: καὶ στραφεὶς, εἶπεν πρὸς αὐτούς,", "text": "*Syneporeuonto de* to him *ochloi polloi*: and *strapheis*, *eipen pros* them,", "grammar": { "*syneporeuonto*": "imperfect, 3rd plural, middle/passive - were going along with [continuous]", "*de*": "postpositive particle - and/but/now", "*autō*": "personal pronoun, dative, masculine, singular - with him", "*ochloi*": "nominative, masculine, plural - crowds", "*polloi*": "adjective, nominative, masculine, plural - many/numerous", "*strapheis*": "aorist participle, passive, nominative, masculine, singular - having turned", "*eipen*": "aorist, 3rd singular, active - said", "*pros*": "preposition + accusative - to/toward", "*autous*": "personal pronoun, accusative, masculine, plural - them" }, "variants": { "*syneporeuonto*": "were going along with/were journeying with/were accompanying", "*de*": "and/but/now", "*ochloi*": "crowds/multitudes/large groups", "*polloi*": "many/numerous/large", "*strapheis*": "having turned/turning around", "*pros*": "to/toward/with" } } 26 { "verseID": "Luke.14.26", "source": "Εἴ τις ἔρχεται πρός με, καὶ οὐ μισεῖ τὸν πατέρα αὐτοῦ, καὶ τὴν μητέρα, καὶ τὴν γυναῖκα, καὶ τὰ τέκνα, καὶ τοὺς ἀδελφούς, καὶ τὰς ἀδελφάς, ἔτι, δὲ καὶ τὴν ἑαυτοῦ ψυχήν, οὐ δυναταί μου μαθητὴς εἶναι.", "text": "If anyone *erchetai pros* me, and not *misei* the *patera* of him, and the *mētera*, and the *gynaika*, and the *tekna*, and the *adelphous*, and the *adelphas*, yet, *de kai* the of himself *psychēn*, not *dynatai* of me *mathētēs einai*.", "grammar": { "*erchetai*": "present, 3rd singular, middle/passive - comes", "*pros*": "preposition + accusative - to/toward", "*me*": "personal pronoun, accusative, singular - me", "*ou*": "negative particle - not", "*misei*": "present, 3rd singular, active - hates", "*patera*": "accusative, masculine, singular - father", "*autou*": "personal pronoun, genitive, masculine, singular - of him", "*mētera*": "accusative, feminine, singular - mother", "*gynaika*": "accusative, feminine, singular - wife/woman", "*tekna*": "accusative, neuter, plural - children", "*adelphous*": "accusative, masculine, plural - brothers", "*adelphas*": "accusative, feminine, plural - sisters", "*eti*": "adverb - still/yet/moreover", "*de*": "postpositive particle - and/but", "*kai*": "conjunction - also/even", "*heautou*": "reflexive pronoun, genitive, masculine, singular - of himself", "*psychēn*": "accusative, feminine, singular - life/soul", "*dynatai*": "present, 3rd singular, middle/passive - is able", "*mou*": "personal pronoun, genitive, singular - of me", "*mathētēs*": "nominative, masculine, singular - disciple", "*einai*": "present infinitive - to be" }, "variants": { "*erchetai*": "comes/approaches/draws near", "*pros*": "to/toward/unto", "*misei*": "hates/loves less by comparison", "*patera*": "father", "*mētera*": "mother", "*gynaika*": "wife/woman", "*tekna*": "children/offspring", "*adelphous*": "brothers/siblings", "*adelphas*": "sisters", "*psychēn*": "life/soul/self", "*dynatai*": "is able/can", "*mathētēs*": "disciple/follower/student", "*einai*": "to be/to exist" } }
• John 2:18 : 18 { "verseID": "John.2.18", "source": "Ἀπεκρίθησαν οὖν οἱ Ἰουδαῖοι καὶ εἶπον αὐτῷ, Τί σημεῖον δεικνύεις ἡμῖν, ὅτι ταῦτα ποιεῖς;", "text": "*Apekrithēsan* therefore the *Ioudaioi* and *eipon* to him, What *sēmeion* *deiknyeis* to us, that these things *poieis*?", "grammar": { "*Apekrithēsan*": "aorist, passive, indicative, 3rd plural - answered/replied", "*Ioudaioi*": "nominative, masculine, plural - Jews/Judeans", "*eipon*": "aorist, active, indicative, 3rd plural - said/told", "*sēmeion*": "accusative, neuter, singular - sign/miracle", "*deiknyeis*": "present, active, indicative, 2nd singular - show/display", "*poieis*": "present, active, indicative, 2nd singular - do/perform" }, "variants": { "*Apekrithēsan*": "answered/replied/responded", "*sēmeion*": "sign/miracle/proof", "*deiknyeis*": "show/display/demonstrate", "*poieis*": "do/perform/practice" } }
• John 6:30 : 30 { "verseID": "John.6.30", "source": "Εἶπον οὖν αὐτῷ, Τί οὖν ποιεῖς σὺ σημεῖον, ἵνα ἴδωμεν, καὶ πιστεύσωμέν σοι; τί ἐργάζῃ;", "text": "They *eipon oun* to him, What *oun* do you *poieis sy sēmeion*, *hina* we might *idōmen*, and might *pisteusōmen* you? What do you *ergazē*?", "grammar": { "*eipon*": "aorist, indicative, active, 3rd plural - they said", "*oun*": "inferential particle - therefore/then", "*poieis*": "present, indicative, active, 2nd singular - you do/perform", "*sy*": "personal pronoun, nominative, 2nd singular - you", "*sēmeion*": "accusative, neuter, singular - sign", "*hina*": "conjunction - so that/in order that", "*idōmen*": "aorist, subjunctive, active, 1st plural - we might see", "*pisteusōmen*": "aorist, subjunctive, active, 1st plural - we might believe", "*ergazē*": "present, indicative, middle, 2nd singular - you work/perform" }, "variants": { "*oun*": "therefore/then/consequently", "*poieis*": "you do/perform/accomplish", "*sēmeion*": "sign/miracle/wonder", "*idōmen*": "we might see/perceive", "*pisteusōmen*": "we might believe/trust", "*ergazē*": "you work/perform/accomplish" } }
• John 8:44 : 44 { "verseID": "John.8.44", "source": "Ὑμεῖς ἐκ τοῦ πατρὸς τοῦ διαβόλου ἐστέ, καὶ τὰς ἐπιθυμίας τοῦ πατρὸς ὑμῶν θέλετε ποιεῖν. Ἐκεῖνος ἀνθρωποκτόνος ἦν ἀπʼ ἀρχῆς, καὶ ἐν τῇ ἀληθείᾳ οὐχ ἔστηκεν, ὅτι οὐκ ἔστιν ἀλήθεια ἐν αὐτῷ. Ὅταν λαλῇ τὸ ψεῦδος, ἐκ τῶν ἰδίων λαλεῖ: ὅτι ψεύστης ἐστὶν, καὶ ὁ πατὴρ αὐτοῦ.", "text": "*Hymeis* of the *patros* the *diabolou* *este*, and the *epithymias* of the *patros* your *thelete* *poiein*. *Ekeinos anthropoktonos ēn* from *archēs*, and in the *alētheia* not *hestēken*, because not *estin alētheia* in him. When *lalē* the *pseudos*, from the *idiōn* *lalei*: because *pseustēs estin*, and the *patēr* of him.", "grammar": { "*Hymeis*": "nominative, plural - you [plural]", "*este*": "present indicative, 2nd person plural - are", "*patros*": "genitive, masculine, singular - father/of father", "*diabolou*": "genitive, masculine, singular - devil/slanderer", "*epithymias*": "accusative, feminine, plural - desires/lusts", "*thelete*": "present indicative, 2nd person plural - you wish/want", "*poiein*": "present infinitive - to do/perform", "*Ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*anthropoktonos*": "nominative, masculine, singular - murderer/man-slayer", "*ēn*": "imperfect, 3rd singular - was [continuous]", "*archēs*": "genitive, feminine, singular - beginning", "*alētheia*": "dative, feminine, singular - truth", "*hestēken*": "perfect active, 3rd singular - has stood/stands", "*estin*": "present indicative, 3rd singular - is", "*lalē*": "present subjunctive, 3rd singular - he may speak", "*pseudos*": "accusative, neuter, singular - falsehood/lie", "*idiōn*": "genitive, neuter, plural - his own things", "*lalei*": "present indicative, 3rd singular - he speaks", "*pseustēs*": "nominative, masculine, singular - liar", "*patēr*": "nominative, masculine, singular - father" }, "variants": { "*patros*": "father/ancestor/source", "*diabolou*": "devil/slanderer/accuser", "*epithymias*": "desires/lusts/cravings", "*anthropoktonos*": "murderer/man-slayer/homicide", "*hestēken*": "has stood/stands firm/remains", "*idiōn*": "his own things/what belongs to him", "*pseustēs*": "liar/false one" } }
• Acts 7:51-52 : 51 { "verseID": "Acts.7.51", "source": "¶Σκληροτράχηλοι καὶ ἀπερίτμητοι τῇ καρδίᾳ καὶ τοῖς ὠσίν, ὑμεῖς ἀεὶ τῷ Πνεύματι τῷ Ἁγίῳ ἀντιπίπτετε: ὡς οἱ πατέρες ὑμῶν, καὶ ὑμεῖς.", "text": "*Sklērotrachēloi* and *aperitmētoi* in-the *kardia* and in-the *ōsin*, you *aei* to-the *Pneumati* to-the *Hagiō* *antipiptete*: as the *pateres* of-you, also you.", "grammar": { "*Sklērotrachēloi*": "vocative, masculine, plural - stiff-necked ones", "*aperitmētoi*": "vocative, masculine, plural - uncircumcised", "*kardia*": "dative, feminine, singular - heart", "*ōsin*": "dative, neuter, plural - ears", "*aei*": "adverb - always/continually", "*Pneumati*": "dative, neuter, singular - Spirit", "*Hagiō*": "dative, neuter, singular - Holy", "*antipiptete*": "present active indicative, 2nd plural - resist/oppose", "*pateres*": "nominative, masculine, plural - fathers/ancestors" }, "variants": { "*Sklērotrachēloi*": "stiff-necked/stubborn/obstinate", "*aperitmētoi*": "uncircumcised/unclean/unreceptive", "*kardia*": "heart/mind/inner self", "*aei*": "always/continually/perpetually", "*Pneumati*": "Spirit/breath/wind", "*antipiptete*": "resist/oppose/fight against" } } 52 { "verseID": "Acts.7.52", "source": "Τίνα τῶν προφητῶν οὐκ ἐδίωξαν οἱ πατέρες ὑμῶν; καὶ ἀπέκτειναν τοὺς προκαταγγείλαντας περὶ τῆς ἐλεύσεως τοῦ Δικαίου· οὗ νῦν ὑμεῖς προδόται καὶ φονεῖς γεγένησθε:", "text": "Which of-the *prophētōn* not *ediōxan* the *pateres* of-you? and *apekteinan* the ones-having-*prokataggeilantas* concerning the *eleuseōs* of-the *Dikaiou*; of-whom now you *prodotai* and *phoneis* have-*gegenēsthe*:", "grammar": { "*prophētōn*": "genitive, masculine, plural - prophets", "*ediōxan*": "aorist active indicative, 3rd plural - persecuted", "*pateres*": "nominative, masculine, plural - fathers/ancestors", "*apekteinan*": "aorist active indicative, 3rd plural - killed", "*prokataggeilantas*": "aorist active participle, accusative, masculine, plural - having announced beforehand", "*eleuseōs*": "genitive, feminine, singular - coming/arrival", "*Dikaiou*": "genitive, masculine, singular - Righteous One", "*prodotai*": "nominative, masculine, plural - betrayers", "*phoneis*": "nominative, masculine, plural - murderers", "*gegenēsthe*": "perfect middle/passive indicative, 2nd plural - have become" }, "variants": { "*ediōxan*": "persecuted/pursued/chased", "*apekteinan*": "killed/murdered/put to death", "*prokataggeilantas*": "announced beforehand/foretold/predicted", "*eleuseōs*": "coming/arrival/advent", "*Dikaiou*": "Righteous One/Just One", "*prodotai*": "betrayers/traitors", "*phoneis*": "murderers/killers", "*gegenēsthe*": "have become/have turned into" } }
• 1 Cor 1:22 : 22 { "verseID": "1 Corinthians.1.22", "source": "Ἐπειδὴ Καὶ Ἰουδαῖοι σημεῖον αἰτοῦσιν, καὶ Ἕλληνες σοφίαν ζητοῦσιν:", "text": "*Epeidē* both *Ioudaioi sēmeion aitousin*, and *Hellēnes sophian zētousin*:", "grammar": { "*Epeidē*": "conjunction - since/because", "*Ioudaioi*": "noun, nominative, masculine, plural - Jews", "*sēmeion*": "noun, accusative, neuter, singular - sign/miracle", "*aitousin*": "verb, present, active, indicative, 3rd person, plural - they request/ask for", "*Hellēnes*": "noun, nominative, masculine, plural - Greeks", "*sophian*": "noun, accusative, feminine, singular - wisdom", "*zētousin*": "verb, present, active, indicative, 3rd person, plural - they seek" }, "variants": { "*Epeidē*": "since/because/whereas", "*Ioudaioi*": "Jews/Jewish people", "*sēmeion*": "sign/miracle/wonder", "*aitousin*": "request/ask for/demand", "*Hellēnes*": "Greeks/Gentiles/non-Jews", "*sophian*": "wisdom/philosophy/intelligence", "*zētousin*": "seek/search for/look for" } }
• Matt 16:1-4 : 1 { "verseID": "Matthew.16.1", "source": "¶Καὶ προσελθόντες οἱ Φαρισαῖοι καὶ Σαδδουκαῖοι, πειράζοντες ἐπηρώτησαν αὐτὸν σημεῖον ἐκ τοῦ οὐρανοῦ ἐπιδεῖξαι αὐτοῖς.", "text": "And *proselthontes* the *Pharisaioi* and *Saddoukaioi*, *peirazontes* *epērōtēsan* him *sēmeion* from the *ouranos* *epideixai* to them.", "grammar": { "*proselthontes*": "aorist active participle, nominative plural masculine - having come/approached", "*Pharisaioi*": "nominative plural masculine - Pharisees", "*Saddoukaioi*": "nominative plural masculine - Sadducees", "*peirazontes*": "present active participle, nominative plural masculine - testing/tempting", "*epērōtēsan*": "aorist active indicative, 3rd person plural - they asked/questioned", "*sēmeion*": "accusative singular neuter - sign", "*ouranos*": "genitive singular masculine - heaven/sky", "*epideixai*": "aorist active infinitive - to show/display" }, "variants": { "*peirazontes*": "testing/tempting/trying", "*sēmeion*": "sign/miracle/proof", "*ouranos*": "heaven/sky", "*epideixai*": "to show/display/demonstrate" } } 2 { "verseID": "Matthew.16.2", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς, Ὀψίας γενομένης, λέγετε, Εὐδία: πυρράζει γὰρ ὁ οὐρανός.", "text": "He *de* *apokritheis* *eipen* to them, *Opsias* *genomenēs*, you say, *Eudia*: *pyrrazei* for the *ouranos*.", "grammar": { "*de*": "postpositive particle - but/and", "*apokritheis*": "aorist passive participle, nominative singular masculine - having answered", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*Opsias*": "genitive singular feminine - evening", "*genomenēs*": "aorist middle participle, genitive singular feminine - having come/become", "*Eudia*": "nominative singular feminine - fair weather", "*pyrrazei*": "present active indicative, 3rd person singular - is red/fiery", "*ouranos*": "nominative singular masculine - heaven/sky" }, "variants": { "*apokritheis*": "having answered/responded", "*Opsias genomenēs*": "when evening has come/at evening", "*Eudia*": "fair weather/clear sky", "*pyrrazei*": "is red/fiery/reddish", "*ouranos*": "heaven/sky" } } 3 { "verseID": "Matthew.16.3", "source": "Καὶ πρωΐ, Σήμερον χειμών: πυρράζει γὰρ στυγνάζων ὁ οὐρανός. Ὑποκριταί, τὸ μὲν πρόσωπον τοῦ οὐρανοῦ γινώσκετε διακρίνειν· τὰ δὲ σημεῖα τῶν καιρῶν οὐ δύνασθε;", "text": "And in *prōi*, Today *cheimōn*: *pyrrazei* for *stygnazon* the *ouranos*. *Hypokritai*, the *men* *prosōpon* of the *ouranos* you *ginōskete* *diakrinein*; the *de* *sēmeia* of the *kairōn* not you *dynasthe*?", "grammar": { "*prōi*": "adverb - early/in the morning", "*cheimōn*": "nominative singular masculine - storm/winter/bad weather", "*pyrrazei*": "present active indicative, 3rd person singular - is red/fiery", "*stygnazon*": "present active participle, nominative singular masculine - being gloomy/dark", "*ouranos*": "nominative singular masculine - heaven/sky", "*Hypokritai*": "vocative plural masculine - hypocrites", "*men*": "particle - on one hand (sets up contrast with *de*)", "*prosōpon*": "accusative singular neuter - face/appearance", "*ginōskete*": "present active indicative, 2nd person plural - you know", "*diakrinein*": "present active infinitive - to discern/judge", "*de*": "postpositive particle - but/and (contrast with *men*)", "*sēmeia*": "accusative plural neuter - signs", "*kairōn*": "genitive plural masculine - times/seasons/opportune moments", "*dynasthe*": "present middle/passive indicative, 2nd person plural - you are able" }, "variants": { "*cheimōn*": "stormy weather/winter/tempest", "*stygnazon*": "gloomy/dark/threatening", "*Hypokritai*": "hypocrites/pretenders/actors", "*prosōpon*": "face/appearance/countenance", "*diakrinein*": "to discern/judge/distinguish", "*kairōn*": "times/seasons/opportune moments", "*dynasthe*": "you are able/can/have power" } } 4 { "verseID": "Matthew.16.4", "source": "Γενεὰ πονηρὰ καὶ μοιχαλὶς σημεῖον ἐπιζητεῖ· καὶ σημεῖον οὐ δοθήσεται αὐτῇ, εἰ μὴ τὸ σημεῖον Ἰωνᾶ τοῦ προφήτου. Καὶ καταλιπὼν αὐτούς, ἀπῆλθεν.", "text": "*Genea* *ponēra* and *moichalis* *sēmeion* *epizētei*; and *sēmeion* not *dothēsetai* to it, *ei mē* the *sēmeion* of *Iōna* the *prophētou*. And *katalipōn* them, he *apēlthen*.", "grammar": { "*Genea*": "nominative singular feminine - generation", "*ponēra*": "nominative singular feminine - evil/wicked", "*moichalis*": "nominative singular feminine - adulterous", "*sēmeion*": "accusative singular neuter - sign", "*epizētei*": "present active indicative, 3rd person singular - seeks after/demands", "*dothēsetai*": "future passive indicative, 3rd person singular - will be given", "*ei mē*": "conditional negative expression - except/if not", "*Iōna*": "genitive singular masculine - Jonah", "*prophētou*": "genitive singular masculine - prophet", "*katalipōn*": "aorist active participle, nominative singular masculine - having left", "*apēlthen*": "aorist active indicative, 3rd person singular - he departed/went away" }, "variants": { "*Genea*": "generation/race/family", "*ponēra*": "evil/wicked/corrupt", "*moichalis*": "adulterous/unfaithful", "*epizētei*": "seeks after/demands/requires", "*katalipōn*": "having left/abandoned/forsaken", "*apēlthen*": "departed/went away" } }
• Matt 23:34-36 : 34 { "verseID": "Matthew.23.34", "source": "¶Διὰ τοῦτο, ἰδού, ἐγὼ ἀποστέλλω πρὸς ὑμᾶς προφήτας, καὶ σοφοὺς, καὶ γραμματεῖς: καὶ ἐξ αὐτῶν ἀποκτενεῖτε καὶ σταυρώσετε· καὶ ἐξ αὐτῶν μαστιγώσετε ἐν ταῖς συναγωγαῖς ὑμῶν, καὶ διώξετε ἀπὸ πόλεως εἰς πόλιν:", "text": "Because-of this, *idou*, I *apostellō* *pros* you *prophētas*, and *sophous*, and *grammateis*: and from them *apokteneite* and *staurōsete*; and from them *mastigōsete* in the *synagōgais* of-you, and *diōxete* from *poleōs* to *polin*:", "grammar": { "*Dia touto*": "prepositional phrase - because of this/therefore", "*idou*": "interjection - behold/look", "*egō*": "nominative, singular - I (emphatic, subject)", "*apostellō*": "present, active, indicative, 1st person singular - I send", "*pros*": "preposition with accusative - to/toward", "*hymas*": "accusative, plural - you (direct object)", "*prophētas*": "accusative, masculine, plural - prophets", "*sophous*": "accusative, masculine, plural - wise ones", "*grammateis*": "accusative, masculine, plural - scribes", "*ex autōn*": "partitive genitive - some of them", "*apokteneite*": "future, active, indicative, 2nd person plural - you will kill", "*staurōsete*": "future, active, indicative, 2nd person plural - you will crucify", "*mastigōsete*": "future, active, indicative, 2nd person plural - you will flog/whip", "*synagōgais*": "dative, feminine, plural - in synagogues", "*hymōn*": "genitive, plural - of you", "*diōxete*": "future, active, indicative, 2nd person plural - you will persecute", "*apo*": "preposition with genitive - from", "*poleōs*": "genitive, feminine, singular - city", "*eis*": "preposition with accusative - to/into", "*polin*": "accusative, feminine, singular - city" }, "variants": { "*idou*": "behold/look/see", "*apostellō*": "send/send out/commission", "*prophētas*": "prophets/those who speak for God", "*sophous*": "wise ones/sages/scholars", "*grammateis*": "scribes/scholars/teachers of law", "*apokteneite*": "will kill/put to death", "*staurōsete*": "will crucify/execute on cross", "*mastigōsete*": "will flog/whip/scourge", "*synagōgais*": "synagogues/assemblies/meeting places", "*diōxete*": "will persecute/pursue/chase", "*poleōs*": "city/town", "*polin*": "city/town" } } 35 { "verseID": "Matthew.23.35", "source": "Ὅπως ἔλθῃ ἐφʼ ὑμᾶς πᾶν αἷμα δίκαιον ἐκχυνόμενον ἐπὶ τῆς γῆς, ἀπὸ τοῦ αἵματος Ἄβελ τοῦ δικαίου ἕως τοῦ αἵματος Ζαχαρίου υἱοῦ Βαραχίου, ὃν ἐφονεύσατε μεταξὺ τοῦ ναοῦ καὶ τοῦ θυσιαστηρίου.", "text": "*Hopōs elthē* upon you all *haima* *dikaion* *ekchynomenon* upon the *gēs*, from the *haimatos* *Abel* the *dikaiou* until the *haimatos* *Zachariou* *huiou* *Barachiou*, whom *ephoneusate* between the *naou* and the *thysiastēriou*.", "grammar": { "*Hopōs*": "conjunction - so that/in order that", "*elthē*": "aorist, active, subjunctive, 3rd person singular - might come", "*eph' hymas*": "preposition with accusative - upon you", "*pan*": "nominative, neuter, singular - all", "*haima*": "nominative, neuter, singular - blood", "*dikaion*": "nominative, neuter, singular - righteous/innocent", "*ekchynomenon*": "present, passive, participle, nominative, neuter, singular - being shed/poured out", "*epi*": "preposition with genitive - upon/on", "*gēs*": "genitive, feminine, singular - earth/land", "*apo*": "preposition with genitive - from", "*haimatos*": "genitive, neuter, singular - blood", "*Abel*": "genitive - Abel (proper name)", "*dikaiou*": "genitive, masculine, singular - righteous", "*heōs*": "preposition - until/as far as", "*haimatos*": "genitive, neuter, singular - blood", "*Zachariou*": "genitive - Zechariah (proper name)", "*huiou*": "genitive, masculine, singular - son", "*Barachiou*": "genitive - Barachiah (proper name)", "*hon*": "accusative, masculine, singular, relative pronoun - whom", "*ephoneusate*": "aorist, active, indicative, 2nd person plural - you murdered", "*metaxy*": "preposition with genitive - between", "*naou*": "genitive, masculine, singular - temple/sanctuary", "*thysiastēriou*": "genitive, neuter, singular - altar" }, "variants": { "*elthē*": "might come/fall upon/be charged to", "*haima*": "blood/bloodshed/blood-guilt", "*dikaion*": "righteous/innocent/just", "*ekchynomenon*": "being shed/poured out/spilled", "*gēs*": "earth/land/ground", "*haimatos*": "blood/bloodshed", "*dikaiou*": "righteous/innocent/just", "*huiou*": "son/descendant", "*ephoneusate*": "murdered/killed/slaughtered", "*naou*": "temple/sanctuary/shrine", "*thysiastēriou*": "altar/place of sacrifice" } } 36 { "verseID": "Matthew.23.36", "source": "Ἀμὴν λέγω ὑμῖν, Ἥξει ταῦτα πάντα ἐπὶ τὴν γενεὰν ταύτην.", "text": "*Amēn* *legō* to-you, *Hēxei* these all upon the *genean* this.", "grammar": { "*Amēn*": "Hebrew term - truly/verily/amen", "*legō*": "present, active, indicative, 1st person singular - I say/tell", "*hymin*": "dative, plural - to you (indirect object)", "*Hēxei*": "future, active, indicative, 3rd person singular - will come", "*tauta*": "nominative, neuter, plural - these things", "*panta*": "nominative, neuter, plural - all", "*epi*": "preposition with accusative - upon/on", "*genean*": "accusative, feminine, singular - generation", "*tautēn*": "accusative, feminine, singular - this" }, "variants": { "*Amēn*": "truly/verily/certainly", "*legō*": "say/tell/speak", "*Hēxei*": "will come/will arrive/will be upon", "*genean*": "generation/contemporaries/age" } }
• Isa 57:3-4 : 3 { "verseID": "Isaiah.57.3", "source": "וְאַתֶּ֥ם קִרְבוּ־הֵ֖נָּה בְּנֵ֣י עֹנְנָ֑ה זֶ֥רַע מְנָאֵ֖ף וַתִּזְנֶֽה׃", "text": "*wə-ʾattem* *qirbû-hēnnāh* *bənê* *ʿōnənāh* *zeraʿ* *mənāʾēp* *wattizneh*.", "grammar": { "*wə-ʾattem*": "conjunctive waw + 2nd person masculine plural pronoun - and you", "*qirbû-hēnnāh*": "qal imperative, masculine plural + adverb - draw near here", "*bənê*": "noun, masculine, plural construct - sons of", "*ʿōnənāh*": "feminine noun from root related to divination/sorcery", "*zeraʿ*": "noun, masculine, singular construct - seed/offspring of", "*mənāʾēp*": "piel participle, masculine, singular - one who commits adultery", "*wattizneh*": "conjunctive waw + qal imperfect, 3rd feminine singular with waw consecutive - and she prostituted herself" }, "variants": { "*ʿōnənāh*": "sorceress/female diviner/witch", "*zeraʿ*": "seed/offspring/descendant/posterity", "*mənāʾēp*": "adulterer/one who commits adultery", "*wattizneh*": "and she played the harlot/committed fornication/was unfaithful" } } 4 { "verseID": "Isaiah.57.4", "source": "עַל־מִי֙ תִּתְעַנָּ֔גוּ עַל־מִ֛י תַּרְחִ֥יבוּ פֶ֖ה תַּאֲרִ֣יכוּ לָשׁ֑וֹן הֲלֽוֹא־אַתֶּ֥ם יִלְדֵי־פֶ֖שַׁע זֶ֥רַע שָֽׁקֶר׃", "text": "*ʿal-mî* *titʿannāgû* *ʿal-mî* *tarḥîbû* *peh* *taʾărîḵû* *lāšôn* *hălôʾ-ʾattem* *yildê-pešaʿ* *zeraʿ* *šāqer*.", "grammar": { "*ʿal-mî*": "preposition + interrogative pronoun - against whom", "*titʿannāgû*": "hithpael imperfect, 2nd masculine plural - you make yourselves sport/delight yourselves", "*tarḥîbû*": "hiphil imperfect, 2nd masculine plural - you make wide/open wide", "*peh*": "noun, masculine, singular - mouth", "*taʾărîḵû*": "hiphil imperfect, 2nd masculine plural - you make long/extend", "*lāšôn*": "noun, feminine, singular - tongue", "*hălôʾ-ʾattem*": "interrogative particle + negation + 2nd person masculine plural pronoun - are you not", "*yildê-pešaʿ*": "noun, masculine, plural construct + noun - children of transgression", "*zeraʿ*": "noun, masculine, singular construct - seed of", "*šāqer*": "noun, masculine, singular - falsehood/lie" }, "variants": { "*titʿannāgû*": "amuse yourselves/mock/delight yourselves/make sport", "*tarḥîbû*": "open wide/enlarge/make wide", "*taʾărîḵû*": "stick out/extend/prolong", "*pešaʿ*": "transgression/rebellion/sin", "*šāqer*": "falsehood/deception/lie" } }
• Matt 3:7 : 7 { "verseID": "Matthew.3.7", "source": "¶Ἰδὼν δὲ πολλοὺς τῶν Φαρισαίων καὶ Σαδδουκαίων ἐρχομένους ἐπὶ τὸ βάπτισμα αὐτοῦ, εἶπεν αὐτοῖς, Γεννήματα ἐχιδνῶν, τίς ὑπέδειξεν ὑμῖν φυγεῖν ἀπὸ τῆς μελλούσης ὀργῆς;", "text": "¶*Idōn* *de* many of the *Pharisaiōn* and *Saddoukaiōn* *erchomenous* to the *baptisma* of him, *eipen* to them, *Gennēmata* *echidnōn*, who *hypedeixen* to you to *phygein* from the *mellousēs* *orgēs*?", "grammar": { "*Idōn*": "aorist active participle, nominative, masculine, singular - seeing/having seen", "*de*": "postpositive conjunction - but/and", "*Pharisaiōn*": "genitive, masculine, plural - of Pharisees", "*Saddoukaiōn*": "genitive, masculine, plural - of Sadducees", "*erchomenous*": "present middle/passive participle, accusative, masculine, plural - coming", "*baptisma*": "accusative, neuter, singular - baptism", "*eipen*": "aorist active indicative, 3rd singular - said", "*Gennēmata*": "vocative, neuter, plural - offspring/brood", "*echidnōn*": "genitive, feminine, plural - of vipers", "*hypedeixen*": "aorist active indicative, 3rd singular - showed/warned", "*phygein*": "aorist active infinitive - to flee", "*mellousēs*": "present active participle, genitive, feminine, singular - coming/about to come", "*orgēs*": "genitive, feminine, singular - of wrath/anger" }, "variants": { "*Idōn*": "seeing/having seen/when he saw", "*erchomenous*": "coming/approaching/arriving", "*eipen*": "said/spoke/declared", "*Gennēmata*": "offspring/brood/generation", "*hypedeixen*": "showed/warned/instructed", "*phygein*": "to flee/to escape/to run away from", "*mellousēs*": "coming/about to come/imminent", "*orgēs*": "wrath/anger/indignation" } }
• Mark 8:38 : 38 { "verseID": "Mark.8.38", "source": "Ὃς γὰρ ἂν ἐπαισχυνθῇ με καὶ τοὺς ἐμοὺς λόγους ἐν τῇ γενεᾷ ταύτῃ τῇ μοιχαλίδι καὶ ἁμαρτωλῷ· καὶ ὁ Υἱὸς τοῦ ἀνθρώπου ἐπαισχυνθήσεται αὐτὸν, ὅταν ἔλθῃ ἐν τῇ δόξῃ τοῦ Πατρὸς αὐτοῦ μετὰ τῶν ἀγγέλων τῶν ἁγίων.", "text": "Whoever for might be *epaischynthē* me and the *emous* *logous* in the *genea* this the *moichalidi* and *hamartōlō*; also the *Huios* of *anthrōpou* will be *epaischynthēsetai* him, when he might *elthē* in the *doxē* of the *Patros* of him with the *angelōn* the *hagiōn*.", "grammar": { "*epaischynthē*": "verb, aorist passive subjunctive, 3rd person singular - he might be ashamed of", "*emous*": "adjective, masculine accusative plural - my", "*logous*": "noun, masculine accusative plural - words", "*genea*": "noun, feminine dative singular - generation", "*moichalidi*": "adjective, feminine dative singular - adulterous", "*hamartōlō*": "adjective, feminine dative singular - sinful", "*Huios*": "noun, masculine nominative singular - Son", "*anthrōpou*": "noun, masculine genitive singular - of man", "*epaischynthēsetai*": "verb, future passive indicative, 3rd person singular - he will be ashamed of", "*elthē*": "verb, aorist active subjunctive, 3rd person singular - he might come", "*doxē*": "noun, feminine dative singular - glory", "*Patros*": "noun, masculine genitive singular - of Father", "*angelōn*": "noun, masculine genitive plural - of angels", "*hagiōn*": "adjective, masculine genitive plural - holy" }, "variants": { "*epaischynthē*": "he might be ashamed of/embarrassed by", "*emous*": "my/mine", "*logous*": "words/sayings/statements", "*genea*": "generation/age/race", "*moichalidi*": "adulterous/unfaithful", "*hamartōlō*": "sinful/sinning", "*Huios*": "Son/descendant", "*anthrōpou*": "of man/humanity", "*epaischynthēsetai*": "he will be ashamed of/embarrassed by", "*elthē*": "he might come/arrive", "*doxē*": "glory/splendor/majesty", "*Patros*": "of Father/parent", "*angelōn*": "of angels/messengers", "*hagiōn*": "holy/set apart/sacred" } }
• Luke 9:41 : 41 { "verseID": "Luke.9.41", "source": "Ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν, Ὦ γενεὰ ἄπιστος καὶ διεστραμμένη, ἕως πότε ἔσομαι πρὸς ὑμᾶς, καὶ ἀνέξομαι ὑμῶν; Προσάγαγε τὸν υἱόν σου ὧδε.", "text": "*Apokritheis* *de* the *Iēsous* *eipen*, O *genea* *apistos* and *diestrammenē*, until when *esomai* *pros* you, and *anexomai* of you? *Prosagage* the *huion* of you *hōde*.", "grammar": { "*Apokritheis*": "aorist participle passive, nominative masculine singular - having answered/responded", "*de*": "postpositive adversative particle - but/and/now", "*Iēsous*": "nominative masculine singular - Jesus", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*genea*": "vocative feminine singular - generation/people", "*apistos*": "nominative feminine singular - unbelieving/faithless", "*diestrammenē*": "perfect passive participle, nominative feminine singular - perverted/distorted/twisted", "*esomai*": "future middle indicative, 1st singular - I will be", "*pros*": "preposition + accusative - with/toward/among", "*anexomai*": "future middle indicative, 1st singular - I will endure/bear/put up with", "*Prosagage*": "aorist active imperative, 2nd singular - bring/lead", "*huion*": "accusative masculine singular - son", "*hōde*": "adverb - here/to this place" }, "variants": { "*Apokritheis*": "having answered/having responded", "*de*": "but/and/now", "*genea*": "generation/race/people/kind", "*apistos*": "unbelieving/faithless/untrustworthy", "*diestrammenē*": "perverted/twisted/distorted/corrupt", "*esomai*": "I will be/I will remain", "*pros*": "with/toward/among/in company with", "*anexomai*": "I will endure/bear/tolerate/put up with", "*Prosagage*": "bring/lead/conduct here", "*huion*": "son/descendant", "*hōde*": "here/in this place/to this place" } }
• Luke 11:50 : 50 { "verseID": "Luke.11.50", "source": "Ἵνα ἐκζητηθῇ τὸ αἷμα πάντων τῶν προφητῶν, τὸ ἐκχυνόμενον ἀπὸ καταβολῆς κόσμου, ἀπὸ τῆς γενεᾶς ταύτης·", "text": "So that *ekzētēthē* the *haima* of all the *prophētōn*, the *ekchynomenon* from *katabolēs* *kosmou*, from the *geneas* this;", "grammar": { "*ekzētēthē*": "aorist, subjunctive, passive, 3rd person singular - might be required/demanded", "*haima*": "nominative, neuter, singular - blood", "*prophētōn*": "genitive, masculine, plural - of prophets", "*ekchynomenon*": "present, participle, passive, nominative, neuter, singular - being shed/poured out", "*katabolēs*": "genitive, feminine, singular - foundation/establishment", "*kosmou*": "genitive, masculine, singular - of world/universe", "*geneas*": "genitive, feminine, singular - of generation" }, "variants": { "*ekzētēthē*": "might be required/demanded/sought after", "*haima*": "blood/bloodshed/life", "*ekchynomenon*": "being shed/poured out/spilled", "*katabolēs*": "foundation/establishment/creation", "*kosmou*": "world/universe/order", "*geneas*": "generation/race/family/age" } }