Verse 57
{ "verseID": "Luke.12.57", "source": "Τί δὲ, καὶ ἀφʼ ἑαυτῶν οὐ κρίνετε τὸ δίκαιον;", "text": "Why *de*, also from *heautōn* not do you *krinete* the *dikaion*?", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*heautōn*": "reflexive pronoun, genitive, plural - yourselves", "*krinete*": "present active, 2nd plural - you judge", "*dikaion*": "accusative, neuter, singular - right/just thing" }, "variants": { "*krinete*": "judge/discern/determine", "*dikaion*": "right/just/righteous/proper" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Ja, og hvorfor dømmer dere ikke selv hva som er rett?
NT, oversatt fra gresk
Hvorfor dømmer dere ikke også av dere selv hva som rett er?
Norsk King James
Ja, og hvorfor dømmer dere ikke av dere selv hva som er rett?
Modernisert Norsk Bibel 1866
Hvorfor dømmer dere ikke selv hva som er rett?
KJV/Textus Receptus til norsk
Ja, og hvorfor dømmer dere ikke av dere selv hva som er rett?
Den norske oversettelsen av Det Nye Testamente
Hvorfor dømmer dere ikke selv hva som er rett?
Bibelen: En Moderne Oversettelse av King James Version 1611
Ja, og hvorfor bedømmer dere ikke av dere selv hva som er rett?
o3-mini KJV Norsk
Og hvorfor dømmer dere ikke selv hva som er rett?
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Ja, og hvorfor bedømmer dere ikke av dere selv hva som er rett?
Lingvistisk bibeloversettelse fra grunntekst
Og hvorfor dømmer dere ikke selv hva som er rett?
Linguistic Bible Translation from Source Texts
And why do you not judge for yourselves what is right?
NT, oversatt fra gresk Aug2024
Og hvorfor avgjør dere ikke selv hva som er rett?
Original Norsk Bibel 1866
Men hvorfor dømme I ikke og af eder selv, hvad Ret er?
King James Version 1769 (Standard Version)
Yea, and why even of yourselves judge ye not what is right?
KJV 1769 norsk
Og hvorfor dømmer dere ikke selv hva som er rett?
KJV1611 - Moderne engelsk
Yes, and why even of yourselves do you not judge what is right?
King James Version 1611 (Original)
Yea, and why even of yourselves judge ye not what is right?
Norsk oversettelse av Webster
Hvorfor dømmer dere ikke selv hva som er rett?
Norsk oversettelse av Youngs Literal Translation
Og hvorfor dømmer dere ikke selv hva som er rett?
Norsk oversettelse av ASV1901
Og hvorfor dømmer dere ikke selv hva som er rett?
Norsk oversettelse av BBE
Og hvorfor kan dere ikke i deres hjerter dømme om hva som er riktig?
Tyndale Bible (1526/1534)
Ye and why iudge ye not of youre selves what is righte?
Coverdale Bible (1535)
Yee and why iugde ye not of youre selues, what is right?
Geneva Bible (1560)
Yea, and why iudge ye not of your selues what is right?
Bishops' Bible (1568)
Yea, and why iudge ye not of your selues what is ryght?
Authorized King James Version (1611)
‹Yea, and why even of yourselves judge ye not what is right?›
Webster's Bible (1833)
Why don't you judge for yourselves what is right?
Young's Literal Translation (1862/1898)
`And why, also, of yourselves, judge ye not what is righteous?
American Standard Version (1901)
And why even of yourselves judge ye not what is right?
Bible in Basic English (1941)
And why are you, in your hearts, unable to be judges of what is right?
World English Bible (2000)
Why don't you judge for yourselves what is right?
NET Bible® (New English Translation)
Clear the Debts“And why don’t you judge for yourselves what is right?
Referenced Verses
- Deut 32:29 : 29 { "verseID": "Deuteronomy.32.29", "source": "ל֥וּ חָכְמ֖וּ יַשְׂכִּ֣ילוּ זֹ֑את יָבִ֖ינוּ לְאַחֲרִיתָֽם׃", "text": "If *ḥāḵəmû* they-would-*yaśkîlû* this; they-would-*yāḇînû* to-*ʾaḥărîṯām*.", "grammar": { "*lû*": "conditional particle - if/if only/O that", "*ḥāḵəmû*": "verb, qal perfect, 3rd person, plural - they were wise", "*yaśkîlû*": "verb, hifil imperfect, 3rd person, plural - they would consider/understand", "*zōʾṯ*": "demonstrative pronoun, feminine, singular - this", "*yāḇînû*": "verb, qal imperfect, 3rd person, plural - they would discern/understand", "*lə*": "preposition - to/for", "*ʾaḥărîṯām*": "noun, feminine, singular construct with 3rd masculine plural suffix - their end/outcome/latter state" }, "variants": { "*ḥāḵəmû*": "they were wise/had wisdom", "*yaśkîlû*": "they would consider/understand/comprehend/be prudent about", "*yāḇînû*": "they would discern/understand/perceive", "*ʾaḥărîṯām*": "their end/outcome/latter state/future" } }
- Matt 15:10-14 : 10 { "verseID": "Matthew.15.10", "source": "¶Καὶ προσκαλεσάμενος τὸν ὄχλον, εἶπεν αὐτοῖς, Ἀκούετε, καὶ συνίετε:", "text": "And *proskalesamenos* the *ochlon*, he *eipen* to them, *Akouete*, and *suniete*:", "grammar": { "*Kai*": "conjunction - and", "*proskalesamenos*": "aorist, participle, middle, nominative, masculine, singular - having called to himself", "*ton ochlon*": "accusative, masculine, singular - the crowd", "*eipen*": "aorist, indicative, active, 3rd person singular - he said", "*autois*": "dative, masculine, plural - to them", "*Akouete*": "present imperative, active, 2nd person plural - hear/listen", "*kai*": "conjunction - and", "*suniete*": "present imperative, active, 2nd person plural - understand" }, "variants": { "*proskalesamenos*": "having called to himself/summoned", "*ochlon*": "crowd/multitude/throng", "*eipen*": "said/spoke/told", "*Akouete*": "hear/listen/pay attention", "*suniete*": "understand/comprehend/perceive" } } 11 { "verseID": "Matthew.15.11", "source": "Οὐ τὸ εἰσερχόμενον εἰς τὸ στόμα κοινοῖ τὸν ἄνθρωπον· ἀλλὰ τὸ ἐκπορευόμενον ἐκ τοῦ στόματος, τοῦτο κοινοῖ τὸν ἄνθρωπον.", "text": "Not the [thing] *eiserchomenon* into the *stoma* *koinoi* the *anthrōpon*; but the [thing] *ekporeuomenon* out of the *stomatos*, this *koinoi* the *anthrōpon*.", "grammar": { "*Ou*": "negative particle - not", "*to eiserchomenon*": "present participle, nominative, neuter, singular - the thing entering", "*eis*": "preposition + accusative - into", "*to stoma*": "accusative, neuter, singular - the mouth", "*koinoi*": "present, indicative, active, 3rd person singular - defiles", "*ton anthrōpon*": "accusative, masculine, singular - the man/person", "*alla*": "strong adversative conjunction - but", "*to ekporeuomenon*": "present participle, nominative, neuter, singular - the thing proceeding", "*ek*": "preposition + genitive - out of", "*tou stomatos*": "genitive, neuter, singular - the mouth", "*touto*": "demonstrative pronoun, nominative, neuter, singular - this", "*koinoi*": "present, indicative, active, 3rd person singular - defiles" }, "variants": { "*eiserchomenon*": "entering/going into", "*stoma*": "mouth/speech", "*koinoi*": "defiles/makes common/makes unclean", "*anthrōpon*": "man/person/human", "*ekporeuomenon*": "proceeding/coming out/going forth" } } 12 { "verseID": "Matthew.15.12", "source": "Τότε προσελθόντες οἱ μαθηταὶ αὐτοῦ, εἶπον αὐτῷ, Οἶδας ὅτι οἱ Φαρισαῖοι ἀκούσαντες τὸν λόγον ἐσκανδαλίσθησαν;", "text": "Then *proselthontes* the *mathētai* of him, *eipon* to him, *Oidas* that the *Pharisaioi* *akousantes* the *logon* *eskandalisthēsan*?", "grammar": { "*Tote*": "adverb of time - then", "*proselthontes*": "aorist participle, nominative, masculine, plural - having come to", "*hoi mathētai autou*": "nominative, masculine, plural - his disciples", "*eipon*": "aorist, indicative, active, 3rd person plural - they said", "*autō*": "dative, masculine, singular - to him", "*Oidas*": "perfect, indicative, active, 2nd person singular - you know", "*hoti*": "conjunction - that", "*hoi Pharisaioi*": "nominative, masculine, plural - the Pharisees", "*akousantes*": "aorist participle, nominative, masculine, plural - having heard", "*ton logon*": "accusative, masculine, singular - the word/statement", "*eskandalisthēsan*": "aorist, indicative, passive, 3rd person plural - they were offended" }, "variants": { "*proselthontes*": "having come to/approached", "*mathētai*": "disciples/students/learners", "*eipon*": "said/spoke/told", "*Oidas*": "you know/understand/perceive", "*akousantes*": "having heard/listened to", "*logon*": "word/statement/message", "*eskandalisthēsan*": "were offended/caused to stumble/scandalized" } } 13 { "verseID": "Matthew.15.13", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν, Πᾶσα φυτεία, ἣν οὐκ ἐφύτευσεν ὁ Πατήρ μου ὁ οὐράνιος, ἐκριζωθήσεται.", "text": "He *de* *apokritheis* *eipen*, Every *phuteia*, which not *ephuteusen* the *Patēr* of me the *ouranios*, *ekrizōthēsetai*.", "grammar": { "*ho de*": "but he", "*apokritheis*": "aorist participle, passive, nominative, masculine, singular - having answered", "*eipen*": "aorist, indicative, active, 3rd person singular - he said", "*Pasa*": "adjective, nominative, feminine, singular - every", "*phuteia*": "nominative, feminine, singular - plant/planting", "*hēn*": "relative pronoun, accusative, feminine, singular - which", "*ouk*": "negative particle - not", "*ephuteusen*": "aorist, indicative, active, 3rd person singular - he planted", "*ho Patēr mou*": "nominative, masculine, singular - my Father", "*ho ouranios*": "nominative, masculine, singular - the heavenly", "*ekrizōthēsetai*": "future, indicative, passive, 3rd person singular - will be uprooted" }, "variants": { "*apokritheis*": "having answered/responded", "*eipen*": "said/spoke/told", "*phuteia*": "plant/planting/plantation", "*ephuteusen*": "planted/established", "*Patēr*": "Father/progenitor", "*ouranios*": "heavenly/celestial", "*ekrizōthēsetai*": "will be uprooted/torn up by the roots" } } 14 { "verseID": "Matthew.15.14", "source": "Ἄφετε αὐτούς: ὁδηγοί εἰσιν τυφλοὶ τυφλῶν. Τυφλὸς δὲ τυφλὸν ἐὰν ὁδηγῇ, ἀμφότεροι εἰς βόθυνον πεσοῦνται.", "text": "*Aphete* them: *hodēgoi* they are *tuphloi* of *tuphlōn*. *Tuphlos* *de* *tuphlon* if *hodēgē*, *amphoteroi* into *bothunon* *pesountai*.", "grammar": { "*Aphete*": "aorist imperative, active, 2nd person plural - leave/let go", "*autous*": "accusative, masculine, plural - them", "*hodēgoi*": "nominative, masculine, plural - guides/leaders", "*eisin*": "present, indicative, active, 3rd person plural - they are", "*tuphloi*": "adjective, nominative, masculine, plural - blind", "*tuphlōn*": "adjective, genitive, masculine, plural - of blind [ones]", "*Tuphlos*": "adjective, nominative, masculine, singular - blind [one]", "*de*": "postpositive conjunction - but/and", "*tuphlon*": "adjective, accusative, masculine, singular - blind [one]", "*ean*": "conditional particle - if", "*hodēgē*": "present, subjunctive, active, 3rd person singular - he might guide", "*amphoteroi*": "adjective, nominative, masculine, plural - both", "*eis*": "preposition + accusative - into", "*bothunon*": "accusative, masculine, singular - pit/ditch", "*pesountai*": "future, indicative, middle, 3rd person plural - they will fall" }, "variants": { "*Aphete*": "leave/let go/permit", "*hodēgoi*": "guides/leaders/directors", "*tuphloi*": "blind/unable to see", "*hodēgē*": "might guide/lead/direct", "*amphoteroi*": "both/both together", "*bothunon*": "pit/ditch/hole", "*pesountai*": "will fall/drop/collapse" } }
- Matt 21:21 : 21 { "verseID": "Matthew.21.21", "source": "Ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν αὐτοῖς, Ἀμὴν λέγω ὑμῖν, Ἐὰν ἔχητε πίστιν, καὶ μὴ διακριθῆτε, οὐ μόνον τὸ τῆς συκῆς ποιήσετε, ἀλλὰ κἂν τῷ ὄρει τούτῳ εἴπητε, Ἄρθητι, καὶ βλήθητι εἰς τὴν θάλασσαν· γενήσεται.", "text": "*Apokritheis* *de* the *Iēsous* *eipen* to them, *Amēn* *legō* to you, If *echēte* *pistin*, and not *diakrithēte*, not only the [thing] of the *sykēs* *poiēsete*, but even if to the *orei* this *eipēte*, Be *arthēti*, and be *blēthēti* into the *thalassan*; it *genēsetai*.", "grammar": { "*Apokritheis*": "aorist passive participle, nominative masculine singular - having answered/responding", "*de*": "postpositive particle - but/and", "*Iēsous*": "nominative masculine singular - Jesus", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present active indicative, 1st person singular - I say/tell", "*echēte*": "present active subjunctive, 2nd person plural - you may have", "*pistin*": "accusative feminine singular - faith", "*diakrithēte*": "aorist passive subjunctive, 2nd person plural - you may doubt/waver", "*sykēs*": "genitive feminine singular - of fig tree", "*poiēsete*": "future active indicative, 2nd person plural - you will do", "*orei*": "dative neuter singular - mountain", "*eipēte*": "aorist active subjunctive, 2nd person plural - you may say", "*arthēti*": "aorist passive imperative, 2nd person singular - be lifted up", "*blēthēti*": "aorist passive imperative, 2nd person singular - be thrown", "*thalassan*": "accusative feminine singular - sea", "*genēsetai*": "future middle indicative, 3rd person singular - it will happen/be" }, "variants": { "*Apokritheis*": "having answered/responding/replying", "*pistin*": "faith/trust/belief", "*diakrithēte*": "doubt/waver/be divided/hesitate", "*poiēsete*": "do/make/perform", "*arthēti*": "be lifted/raised up/removed", "*blēthēti*": "be thrown/cast/hurled", "*genēsetai*": "it will happen/come to pass/be done" } }
- Matt 21:32 : 32 { "verseID": "Matthew.21.32", "source": "Ἦλθεν γὰρ πρὸς ὑμᾶς Ἰωάννης ἐν ὁδῷ δικαιοσύνης, καὶ οὐκ ἐπιστεύσατε αὐτῷ: οἱ δὲ τελῶναι καὶ αἱ πόρναι ἐπίστευσαν αὐτῷ: ὑμεῖς δὲ, ἰδόντες, οὐ μετεμελήθητε ὕστερον, τοῦ πιστεῦσαι αὐτῷ.", "text": "*Ēlthen* *gar* *pros* you *Iōannēs* in *hodō* *dikaiosynēs*, and not you *episteusate* him: the *de* *telōnai* and the *pornai* *episteusan* him: you *de*, having *idontes*, not *metemelēthēte* *hysteron*, *tou* to *pisteusai* him.", "grammar": { "*Ēlthen*": "aorist active indicative, 3rd person singular - he came", "*gar*": "postpositive particle - for/because", "*pros*": "preposition with accusative - to", "*Iōannēs*": "nominative masculine singular - John", "*hodō*": "dative feminine singular - way", "*dikaiosynēs*": "genitive feminine singular - of righteousness", "*episteusate*": "aorist active indicative, 2nd person plural - you believed", "*de*": "postpositive particle - but/and", "*telōnai*": "nominative masculine plural - tax collectors", "*pornai*": "nominative feminine plural - prostitutes", "*episteusan*": "aorist active indicative, 3rd person plural - they believed", "*idontes*": "aorist active participle, nominative masculine plural - having seen", "*metemelēthēte*": "aorist passive indicative, 2nd person plural - you repented", "*hysteron*": "adverb - later/afterwards", "*tou*": "genitive article with infinitive - to/of the", "*pisteusai*": "aorist active infinitive - to believe" }, "variants": { "*Ēlthen*": "came/arrived", "*pros*": "to/toward/with", "*hodō*": "way/path/road", "*dikaiosynēs*": "righteousness/justice/uprightness", "*episteusate*": "believed/trusted/had faith in", "*telōnai*": "tax collectors/publicans", "*pornai*": "prostitutes/harlots", "*episteusan*": "believed/trusted/had faith in", "*idontes*": "having seen/observed/noticed", "*metemelēthēte*": "repented/changed your mind/regretted", "*pisteusai*": "believe/trust/have faith in" } }
- Luke 21:30 : 30 { "verseID": "Luke.21.30", "source": "Ὅταν προβάλωσιν ἤδη, βλέποντες ἀφʼ ἑαυτῶν γινώσκετε ὅτι ἤδη ἐγγὺς τὸ θέρος ἐστίν.", "text": "When they *probalōsin* already, *blepontes* from *heautōn* you *ginōskete* *hoti* already *engys* the *theros* *estin*.", "grammar": { "*probalōsin*": "aorist active subjunctive, 3rd person plural - put forth", "*blepontes*": "present active participle, nominative masculine plural - seeing", "*heautōn*": "reflexive pronoun, genitive masculine plural - yourselves", "*ginōskete*": "present active indicative, 2nd person plural - you know", "*hoti*": "conjunction - that", "*engys*": "adverb - near", "*theros*": "nominative neuter singular - summer", "*estin*": "present active indicative, 3rd person singular - is" }, "variants": { "*probalōsin*": "put forth/sprout/bud", "*blepontes*": "seeing/observing/watching", "*heautōn*": "yourselves/by yourselves", "*ginōskete*": "know/understand/recognize", "*hoti*": "that/because", "*engys*": "near/close/at hand", "*theros*": "summer/harvest", "*estin*": "is/exists" } }
- John 7:24 : 24 { "verseID": "John.7.24", "source": "Μὴ κρίνετε κατʼ ὄψιν, ἀλλὰ τὴν δικαίαν κρίσιν κρίνατε.", "text": "Not *krinete kat' opsin*, but the *dikaian krisin krinate*.", "grammar": { "*krinete*": "present imperative, 2nd plural - judge", "*kat'*": "preposition + accusative - according to", "*opsin*": "accusative, feminine, singular - appearance", "*dikaian*": "accusative, feminine, singular - righteous/just", "*krisin*": "accusative, feminine, singular - judgment", "*krinate*": "aorist imperative, 2nd plural - judge" }, "variants": { "*krinete*": "judge/evaluate/decide", "*opsin*": "appearance/face/sight", "*dikaian*": "righteous/just/fair", "*krisin*": "judgment/decision/justice", "*krinate*": "judge/make a decision" } }
- Acts 2:40 : 40 { "verseID": "Acts.2.40", "source": "Ἑτέροις τε λόγοις πλείοσιν διεμαρτύρετο καὶ παρεκάλει, λέγων, Σώθητε ἀπὸ τῆς γενεᾶς τῆς σκολιᾶς ταύτης.", "text": "With other and *logois pleiosin diemartureto* and *parekalei*, *legōn*, *Sōthēte* from the *geneas* the *skolias tautēs*.", "grammar": { "*logois*": "dative, masculine, plural - words", "*pleiosin*": "dative, masculine, plural - many/more", "*diemartureto*": "imperfect middle indicative, 3rd person singular - he was testifying solemnly", "*parekalei*": "imperfect active indicative, 3rd person singular - he was urging/exhorting", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Sōthēte*": "aorist passive imperative, 2nd person plural - be saved", "*geneas*": "genitive, feminine, singular - of generation", "*skolias*": "genitive, feminine, singular - crooked/perverse", "*tautēs*": "genitive, feminine, singular - this" }, "variants": { "*logois*": "words/statements/messages", "*pleiosin*": "many more/numerous/additional", "*diemartureto*": "was testifying solemnly/was charging earnestly", "*parekalei*": "was exhorting/urging/encouraging", "*legōn*": "saying/speaking/telling", "*Sōthēte*": "be saved/rescued/delivered", "*geneas*": "generation/race/age", "*skolias*": "crooked/perverse/twisted/corrupt" } }
- Acts 13:26-38 : 26 { "verseID": "Acts.13.26", "source": "Ἄνδρες ἀδελφοί, υἱοὶ γένους Ἀβραάμ, καὶ οἱ ἐν ὑμῖν φοβούμενοι τὸν Θεόν, ὑμῖν ὁ λόγος τῆς σωτηρίας ταύτης ἀπεστάλη.", "text": "*Andres* *adelphoi*, *huioi* *genous* *Abraam*, and the in you *phoboumenoi* the *Theon*, to-you the *logos* of-the *sōtērias* this *apestalē*.", "grammar": { "*Andres*": "vocative, masculine, plural - men", "*adelphoi*": "vocative, masculine, plural - brothers", "*huioi*": "nominative, masculine, plural - sons", "*genous*": "genitive, neuter, singular - family/race/descendance", "*Abraam*": "genitive, masculine, singular - proper name", "*phoboumenoi*": "present, middle/passive, participle, nominative, masculine, plural - fearing", "*Theon*": "accusative, masculine, singular - God", "*logos*": "nominative, masculine, singular - word", "*sōtērias*": "genitive, feminine, singular - salvation", "*apestalē*": "aorist, passive, indicative, 3rd person singular - was sent" }, "variants": { "*Andres*": "men/gentlemen", "*adelphoi*": "brothers/brethren", "*huioi*": "sons/descendants", "*genous*": "race/family/lineage/descendants", "*phoboumenoi*": "fearing/revering/worshipping", "*logos*": "word/message/account", "*sōtērias*": "salvation/deliverance/preservation", "*apestalē*": "was sent/was dispatched" } } 27 { "verseID": "Acts.13.27", "source": "Οἱ γὰρ κατοικοῦντες ἐν Ἰερουσαλὴμ, καὶ οἱ ἄρχοντες αὐτῶν, τοῦτον ἀγνοήσαντες, καὶ τὰς φωνὰς τῶν προφητῶν τὰς κατὰ πᾶν σάββατον ἀναγινωσκομένας, κρίναντες ἐπλήρωσαν.", "text": "The *gar* *katoikountes* in *Ierousalēm*, and the *archontes* of-them, this-one *agnoēsantes*, and the *phōnas* of-the *prophētōn* the according-to every *sabbaton* *anaginōskomenas*, *krinantes* *eplērōsan*.", "grammar": { "*gar*": "postpositive particle - for/because", "*katoikountes*": "present, active, participle, nominative, masculine, plural - dwelling/inhabiting", "*Ierousalēm*": "dative, feminine, singular - proper name", "*archontes*": "nominative, masculine, plural - rulers", "*agnoēsantes*": "aorist, active, participle, nominative, masculine, plural - having been ignorant of", "*phōnas*": "accusative, feminine, plural - voices/utterances", "*prophētōn*": "genitive, masculine, plural - prophets", "*sabbaton*": "accusative, neuter, singular - sabbath", "*anaginōskomenas*": "present, passive, participle, accusative, feminine, plural - being read", "*krinantes*": "aorist, active, participle, nominative, masculine, plural - having judged", "*eplērōsan*": "aorist, active, indicative, 3rd person plural - they fulfilled" }, "variants": { "*katoikountes*": "dwelling/inhabiting/residing", "*archontes*": "rulers/leaders/authorities", "*agnoēsantes*": "having been ignorant of/not recognizing/failing to understand", "*phōnas*": "voices/words/utterances", "*anaginōskomenas*": "being read/being recited", "*krinantes*": "having judged/having condemned/having decided", "*eplērōsan*": "fulfilled/completed/accomplished" } } 28 { "verseID": "Acts.13.28", "source": "Καὶ μηδεμίαν αἰτίαν θανάτου εὑρόντες, ᾐτήσαντο Πιλάτον ἀναιρεθῆναι αὐτόν.", "text": "And *mēdemian* *aitian* *thanatou* *heurontes*, *ētēsanto* *Pilaton* *anairethēnai* him.", "grammar": { "*mēdemian*": "accusative, feminine, singular - no/not one", "*aitian*": "accusative, feminine, singular - cause/reason", "*thanatou*": "genitive, masculine, singular - death", "*heurontes*": "aorist, active, participle, nominative, masculine, plural - having found", "*ētēsanto*": "aorist, middle, indicative, 3rd person plural - they asked for themselves", "*Pilaton*": "accusative, masculine, singular - proper name", "*anairethēnai*": "aorist, passive, infinitive - to be put to death" }, "variants": { "*mēdemian*": "not one/none/no", "*aitian*": "cause/reason/charge/ground", "*thanatou*": "of death/worthy of death", "*heurontes*": "having found/having discovered", "*ētēsanto*": "they asked/they requested/they demanded", "*anairethēnai*": "to be put to death/to be executed/to be slain" } } 29 { "verseID": "Acts.13.29", "source": "Ὡς δὲ ἐτέλεσαν πάντα τὰ περὶ αὐτοῦ γεγραμμένα, καθελόντες ἀπὸ τοῦ ξύλου, ἔθηκαν εἰς μνημεῖον.", "text": "When *de* *etelesan* all the concerning him *gegrammena*, *kathelontes* from the *xylou*, *ethēkan* into *mnēmeion*.", "grammar": { "*de*": "postpositive particle - and/but/now", "*etelesan*": "aorist, active, indicative, 3rd person plural - they completed", "*gegrammena*": "perfect, passive, participle, accusative, neuter, plural - having been written", "*kathelontes*": "aorist, active, participle, nominative, masculine, plural - having taken down", "*xylou*": "genitive, neuter, singular - wood/tree", "*ethēkan*": "aorist, active, indicative, 3rd person plural - they laid/placed", "*mnēmeion*": "accusative, neuter, singular - tomb/grave" }, "variants": { "*etelesan*": "they completed/they finished/they fulfilled", "*gegrammena*": "having been written/having been recorded", "*kathelontes*": "having taken down/having removed", "*xylou*": "tree/wood/cross", "*ethēkan*": "they laid/they placed/they put", "*mnēmeion*": "tomb/grave/sepulcher" } } 30 { "verseID": "Acts.13.30", "source": "Ὁ δὲ Θεὸς ἤγειρεν αὐτὸν ἐκ νεκρῶν:", "text": "The *de* *Theos* *ēgeiren* him *ek* *nekrōn*:", "grammar": { "*de*": "postpositive particle - and/but/now", "*Theos*": "nominative, masculine, singular - God", "*ēgeiren*": "aorist, active, indicative, 3rd person singular - he raised", "*ek*": "preposition + genitive - from/out of", "*nekrōn*": "genitive, masculine, plural - dead ones" }, "variants": { "*ēgeiren*": "raised/resurrected/brought up", "*nekrōn*": "dead ones/corpses/dead people" } } 31 { "verseID": "Acts.13.31", "source": "Ὃς ὤφθη ἐπὶ ἡμέρας πλείους τοῖς συναναβᾶσιν αὐτῷ ἀπὸ τῆς Γαλιλαίας εἰς Ἰερουσαλήμ, οἵτινες εἰσιν μάρτυρες αὐτοῦ πρὸς τὸν λαόν.", "text": "Who *ōphthē* for *hēmeras* *pleious* to-the *synanababasin* with-him from the *Galilaias* to *Ierousalēm*, who *eisin* *martyres* of-him *pros* the *laon*.", "grammar": { "*ōphthē*": "aorist, passive, indicative, 3rd person singular - he was seen/appeared", "*hēmeras*": "accusative, feminine, plural - days", "*pleious*": "accusative, feminine, plural, comparative - more/many", "*synanababasin*": "aorist, active, participle, dative, masculine, plural - having gone up with", "*Galilaias*": "genitive, feminine, singular - proper name", "*Ierousalēm*": "accusative, feminine, singular - proper name", "*eisin*": "present, active, indicative, 3rd person plural - they are", "*martyres*": "nominative, masculine, plural - witnesses", "*pros*": "preposition + accusative - to/toward", "*laon*": "accusative, masculine, singular - people" }, "variants": { "*ōphthē*": "was seen/appeared/showed himself", "*pleious*": "many/more/several", "*synanababasin*": "those who went up with/those who traveled with", "*martyres*": "witnesses/testifiers", "*laon*": "people/nation/populace" } } 32 { "verseID": "Acts.13.32", "source": "Καὶ ἡμεῖς ὑμᾶς εὐαγγελιζόμεθα, τὴν πρὸς τοὺς πατέρας ἐπαγγελίαν γενομένην,", "text": "And we you *euangelizometha*, the *pros* the *pateras* *epangelian* *genomenēn*,", "grammar": { "*euangelizometha*": "present, middle, indicative, 1st person plural - we proclaim good news", "*pros*": "preposition + accusative - to/toward", "*pateras*": "accusative, masculine, plural - fathers", "*epangelian*": "accusative, feminine, singular - promise", "*genomenēn*": "aorist, middle, participle, accusative, feminine, singular - having become/having been made" }, "variants": { "*euangelizometha*": "we proclaim good news/we bring good tidings/we evangelize", "*pateras*": "fathers/ancestors/forefathers", "*epangelian*": "promise/pledge/announcement", "*genomenēn*": "having become/having been made/having happened" } } 33 { "verseID": "Acts.13.33", "source": "Ὅτι ταύτην ὁ Θεὸς ἐκπεπλήρωκεν τοῖς τέκνοις αὐτῶν ἡμῖν, ἀναστήσας Ἰησοῦν· ὡς καὶ ἐν τῷ ψαλμῷ τῷ δευτέρῳ γέγραπται, Υἱός μου εἶ σύ, ἐγὼ σήμερον γεγέννηκά σε.", "text": "That this the *Theos* *ekpeplērōken* to-the *teknois* of-them us, *anastēsas* *Iēsoun*; as also in the *psalmō* the second *gegraptai*, *Huios* of-me *ei* you, I *sēmeron* *gegennēka* you.", "grammar": { "*Theos*": "nominative, masculine, singular - God", "*ekpeplērōken*": "perfect, active, indicative, 3rd person singular - he has fulfilled completely", "*teknois*": "dative, neuter, plural - children", "*anastēsas*": "aorist, active, participle, nominative, masculine, singular - having raised up", "*Iēsoun*": "accusative, masculine, singular - proper name", "*psalmō*": "dative, masculine, singular - psalm", "*gegraptai*": "perfect, passive, indicative, 3rd person singular - it has been written", "*Huios*": "nominative, masculine, singular - Son", "*ei*": "present, active, indicative, 2nd person singular - you are", "*sēmeron*": "adverb - today", "*gegennēka*": "perfect, active, indicative, 1st person singular - I have begotten" }, "variants": { "*ekpeplērōken*": "has completely fulfilled/has fully accomplished", "*teknois*": "children/descendants/offspring", "*anastēsas*": "having raised up/having brought up/having resurrected", "*psalmō*": "psalm/song", "*Huios*": "Son/male descendant", "*gegennēka*": "I have begotten/I have fathered/I have brought forth" } } 34 { "verseID": "Acts.13.34", "source": "Ὅτι δὲ ἀνέστησεν αὐτὸν ἐκ νεκρῶν, μηκέτι μέλλοντα ὑποστρέφειν εἰς διαφθοράν, οὕτως εἴρηκεν, ὅτι Δώσω ὑμῖν τὰ ὅσια Δαυίδ τὰ πιστά.", "text": "That *de* *anestēsen* him *ek* *nekrōn*, *mēketi* *mellonta* *hypostrephein* into *diaphthoran*, thus *eirēken*, that *Dōsō* to-you the *hosia* *David* the *pista*.", "grammar": { "*de*": "postpositive particle - and/but/now", "*anestēsen*": "aorist, active, indicative, 3rd person singular - he raised up", "*ek*": "preposition + genitive - from/out of", "*nekrōn*": "genitive, masculine, plural - dead ones", "*mēketi*": "adverb - no longer/no more", "*mellonta*": "present, active, participle, accusative, masculine, singular - being about to", "*hypostrephein*": "present, active, infinitive - to return", "*diaphthoran*": "accusative, feminine, singular - corruption", "*eirēken*": "perfect, active, indicative, 3rd person singular - he has said", "*Dōsō*": "future, active, indicative, 1st person singular - I will give", "*hosia*": "accusative, neuter, plural - holy things", "*David*": "genitive, masculine, singular - proper name", "*pista*": "accusative, neuter, plural - faithful/trustworthy" }, "variants": { "*anestēsen*": "raised up/resurrected/brought back to life", "*nekrōn*": "dead ones/corpses", "*mellonta*": "being about to/intending to/going to", "*hypostrephein*": "to return/to go back", "*diaphthoran*": "corruption/decay/destruction", "*eirēken*": "he has said/he has spoken/he has declared", "*hosia*": "holy things/sacred things/faithful mercies", "*pista*": "faithful/sure/trustworthy" } } 35 { "verseID": "Acts.13.35", "source": "Διὸ καὶ ἐν ἑτέρῳ λέγει, Οὐ δώσεις τὸν Ὅσιόν σου ἰδεῖν διαφθοράν.", "text": "Wherefore also in another *legei*, Not *dōseis* the *Hosion* of-you *idein* *diaphthoran*.", "grammar": { "*legei*": "present, active, indicative, 3rd person singular - he says", "*dōseis*": "future, active, indicative, 2nd person singular - you will give", "*Hosion*": "accusative, masculine, singular - Holy One", "*idein*": "aorist, active, infinitive - to see", "*diaphthoran*": "accusative, feminine, singular - corruption" }, "variants": { "*legei*": "says/speaks/states", "*dōseis*": "you will give/you will allow/you will permit", "*Hosion*": "Holy One/Pious One/Righteous One", "*idein*": "to see/to experience/to undergo", "*diaphthoran*": "corruption/decay/destruction" } } 36 { "verseID": "Acts.13.36", "source": "Δαυίδ μὲν γὰρ, ἰδίᾳ γενεᾷ ὑπηρετήσας τῇ τοῦ Θεοῦ βουλῇ, ἐκοιμήθη, καὶ προσετέθη πρὸς τοὺς πατέρας αὐτοῦ, καὶ εἶδεν διαφθοράν:", "text": "*David* *men* *gar*, own *geneā* *hypēretēsas* the of-the *Theou* *boulē*, *ekoimēthē*, and *prosetethē* *pros* the *pateras* of-him, and *eiden* *diaphthoran*:", "grammar": { "*men*": "postpositive particle - indeed/on the one hand", "*gar*": "postpositive particle - for/because", "*geneā*": "dative, feminine, singular - generation", "*hypēretēsas*": "aorist, active, participle, nominative, masculine, singular - having served", "*Theou*": "genitive, masculine, singular - God", "*boulē*": "dative, feminine, singular - counsel/purpose/will", "*ekoimēthē*": "aorist, passive, indicative, 3rd person singular - he fell asleep", "*prosetethē*": "aorist, passive, indicative, 3rd person singular - he was added", "*pros*": "preposition + accusative - to/toward", "*pateras*": "accusative, masculine, plural - fathers", "*eiden*": "aorist, active, indicative, 3rd person singular - he saw", "*diaphthoran*": "accusative, feminine, singular - corruption" }, "variants": { "*geneā*": "generation/age/lifetime", "*hypēretēsas*": "having served/having ministered/having assisted", "*boulē*": "counsel/purpose/will/plan", "*ekoimēthē*": "fell asleep/died", "*prosetethē*": "was added/was gathered/was laid", "*pateras*": "fathers/ancestors", "*eiden*": "saw/experienced/underwent", "*diaphthoran*": "corruption/decay/destruction" } } 37 { "verseID": "Acts.13.37", "source": "Ὃν δὲ ὁ Θεὸς ἤγειρεν, οὐκ εἶδεν διαφθοράν.", "text": "Whom *de* the *Theos* *ēgeiren*, not *eiden* *diaphthoran*.", "grammar": { "*de*": "postpositive particle - and/but/now", "*Theos*": "nominative, masculine, singular - God", "*ēgeiren*": "aorist, active, indicative, 3rd person singular - he raised", "*eiden*": "aorist, active, indicative, 3rd person singular - he saw", "*diaphthoran*": "accusative, feminine, singular - corruption" }, "variants": { "*ēgeiren*": "raised/resurrected/brought back to life", "*eiden*": "saw/experienced/underwent", "*diaphthoran*": "corruption/decay/destruction" } } 38 { "verseID": "Acts.13.38", "source": "¶Γνωστὸν οὖν ἔστω ὑμῖν, ἄνδρες ἀδελφοί, ὅτι διὰ τούτου ὑμῖν ἄφεσις ἁμαρτιῶν καταγγέλλεται: ⋄Καί ἀπό πάντων ὤν οὐκ ἠδυνήθητε ἐν τῷ νόμῳ Μωσέως δικαιωθῆναι,", "text": "*Gnōston* therefore *estō* to-you, *andres* *adelphoi*, that through this to-you *aphesis* *hamartiōn* *katangelletai*: And from all which not *ēdynēthēte* in the *nomō* *Mōseōs* *dikaiōthēnai*,", "grammar": { "*Gnōston*": "nominative, neuter, singular, adjective - known", "*estō*": "present, active, imperative, 3rd person singular - let it be", "*andres*": "vocative, masculine, plural - men", "*adelphoi*": "vocative, masculine, plural - brothers", "*aphesis*": "nominative, feminine, singular - forgiveness/remission", "*hamartiōn*": "genitive, feminine, plural - sins", "*katangelletai*": "present, passive, indicative, 3rd person singular - is proclaimed", "*ēdynēthēte*": "aorist, passive, indicative, 2nd person plural - you were able", "*nomō*": "dative, masculine, singular - law", "*Mōseōs*": "genitive, masculine, singular - Moses", "*dikaiōthēnai*": "aorist, passive, infinitive - to be justified" }, "variants": { "*Gnōston*": "known/understood/recognized", "*andres*": "men/gentlemen", "*adelphoi*": "brothers/brethren", "*aphesis*": "forgiveness/remission/release", "*hamartiōn*": "sins/offenses/wrongdoings", "*katangelletai*": "is proclaimed/is announced/is declared", "*ēdynēthēte*": "you were able/you could/you had power", "*nomō*": "law/code/ordinance", "*dikaiōthēnai*": "to be justified/to be declared righteous/to be acquitted" } }
- 1 Cor 11:14 : 14 { "verseID": "1 Corinthians.11.14", "source": "Ἤ οὐδὲ αὐτὴ ἡ φύσις διδάσκει ὑμᾶς, ὅτι, ἀνὴρ μὲν ἐὰν κομᾷ, ἀτιμία αὐτῷ ἐστιν;", "text": "Or not even itself the *physis* *didaskei* you, *hoti*, *anēr* *men* if *koma*, *atimia* to him *estin*?", "grammar": { "Ἤ": "disjunctive conjunction - or", "οὐδὲ": "negative conjunction - not even/neither", "αὐτὴ": "intensive pronoun, nominative, feminine, singular - itself", "*physis*": "nominative, feminine, singular - nature", "*didaskei*": "present active indicative, 3rd person singular - teaches", "ὑμᾶς": "accusative, 2nd person plural - you", "*hoti*": "conjunction - that", "*anēr*": "nominative, masculine, singular - man/husband", "*men*": "postpositive particle - on the one hand", "ἐὰν": "conditional conjunction - if", "*koma*": "present active subjunctive, 3rd person singular - wears long hair", "*atimia*": "nominative, feminine, singular - dishonor/shame", "αὐτῷ": "dative, masculine, singular - to him", "*estin*": "present active indicative, 3rd person singular - is" }, "variants": { "*physis*": "nature/natural order", "*didaskei*": "teaches/instructs", "*anēr*": "man/husband", "*koma*": "wears long hair/has long hair", "*atimia*": "dishonor/shame/disgrace" } }