Verse 37

{ "verseID": "Luke.20.37", "source": "Ὅτι δὲ ἐγείρονται οἱ νεκροὶ, καὶ Μωσῆς ἐμήνυσεν ἐπὶ τῆς βάτου, ὡς λέγει Κύριον τὸν Θεὸν Ἀβραὰμ, καὶ τὸν Θεὸν Ἰσαὰκ, καὶ τὸν Θεὸν Ἰακώβ.", "text": "That *de egeirontai* the *nekroi*, also *Mōsēs emēnysen* upon the *batou*, as he calls *Kyrion* the *Theon Abraam*, and the *Theon Isaak*, and the *Theon Iakōb*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*egeirontai*": "present passive, 3rd plural - are raised", "*nekroi*": "nominative, masculine, plural - dead", "*Mōsēs*": "nominative, masculine, singular - Moses", "*emēnysen*": "aorist active, 3rd singular - showed/revealed", "*batou*": "genitive, feminine, singular - of the bush", "*Kyrion*": "accusative, masculine, singular - Lord", "*Theon*": "accusative, masculine, singular - God", "*Abraam*": "genitive, masculine, singular - of Abraham", "*Theon*": "accusative, masculine, singular - God", "*Isaak*": "genitive, masculine, singular - of Isaac", "*Theon*": "accusative, masculine, singular - God", "*Iakōb*": "genitive, masculine, singular - of Jacob" }, "variants": { "*egeirontai*": "are raised/rise/are resurrected", "*nekroi*": "dead/dead ones", "*emēnysen*": "showed/revealed/indicated", "*epi tēs batou*": "in the passage about the bush/at the bush", "*Kyrion ton Theon*": "the Lord God/Lord the God", "*Theon Abraam*": "God of Abraham", "*Theon Isaak*": "God of Isaac", "*Theon Iakōb*": "God of Jacob" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Nå har også de døde blitt reist opp; selv Moses viste det i eksodus fra den brennende busk, når han kalte Herren, Abrahams Gud, Isaks Gud og Jakobs Gud.

• NT, oversatt fra gresk

  Men at de døde oppstår, har Moses antydet ved den tornebusken, når han kaller på Herren, Abrahams Gud, Isaaks Gud og Jakobs Gud.

• Norsk King James

  Nå som de døde er oppreist, viste selv Moses dette ved bushen, da han kalte Herren Abrahams Gud, Isaks Gud og Jakobs Gud.

• Modernisert Norsk Bibel 1866

  At de døde blir oppreist, har også Moses vist i fortellingen om tornebusken, hvor han kaller Herren: Abrahams Gud, Isaks Gud og Jakobs Gud.

• KJV/Textus Receptus til norsk

  Men at de døde oppstår, det har også Moses vist ved torneb bushen, da han kaller Herren for Abrahams Gud og Isaks Gud og Jakobs Gud.

• Den norske oversettelsen av Det Nye Testamente

  Når det gjelder at de døde blir oppreist, så har også Moses antydet dette i fortellingen om tornebuksen, der han kaller Herren 'Abrahams Gud, Isaks Gud og Jakobs Gud.'

• Bibelen: En Moderne Oversettelse av King James Version 1611

  At de døde oppstår, har selv Moses vist ved tornbusken, da han kaller Herren Abrahams Gud, Isaks Gud og Jakobs Gud.

• o3-mini KJV Norsk

  «For når de døde oppstår, viste Moses det ved busken da han kalte Herren 'Abrahams, Isaks og Jakobs Gud.'

• gpt4.5-preview

  Men også Moses viste at de døde oppstår, i fortellingen om tornebusken, da han kaller Herren Abrahams Gud og Isaks Gud og Jakobs Gud.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Men også Moses viste at de døde oppstår, i fortellingen om tornebusken, da han kaller Herren Abrahams Gud og Isaks Gud og Jakobs Gud.

• Lingvistisk bibeloversettelse fra grunntekst

  At de døde reises opp, har også Moses gjort kjent i fortellingen om tornebusken, da han kaller Herren Abraham, Isaks og Jakobs Gud.

• Linguistic Bible Translation from Source Texts

  Even Moses showed that the dead are raised, in the passage about the bush, where he calls the Lord 'the God of Abraham, and the God of Isaac, and the God of Jacob.'

• NT, oversatt fra gresk Aug2024

  Moses viste at de døde blir oppreist da han ved tornebusken kaller Herren 'Abrahams Gud, Isaks Gud og Jakobs Gud.’

• Original Norsk Bibel 1866

  Men at de Døde opvækkes, haver og Moses givet tilkjende (i Fortellingen) om Tornebusken, der han kalder Herren: Abrahams Gud, og Isaks Gud, og Jakobs Gud.

• King James Version 1769 (Standard Version)

  Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.

• KJV 1769 norsk

  Og at de døde oppstår, viste selv Moses ved tornebushen, da han kaller Herren for Abrahams Gud, Isaks Gud og Jakobs Gud.

• KJV1611 - Moderne engelsk

  Now that the dead are raised, even Moses showed in the bush passage, when he called the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.

• King James Version 1611 (Original)

  Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.

• Norsk oversettelse av Webster

  Men at de døde reises opp, har også Moses vist ved tornebusken, hvor han kaller Herren 'Abrahams Gud, Isaks Gud og Jakobs Gud.'

• Norsk oversettelse av Youngs Literal Translation

  At de døde står opp, det viste Moses ved busken, da han sa Herren er Abrahams Gud, Isaks Gud og Jakobs Gud.

• Norsk oversettelse av ASV1901

  Men at de døde reiser seg har selv Moses vist i avsnittet om Tornebusken, da han kaller Herren for Abrahams Gud, Isaks Gud og Jakobs Gud.

• Norsk oversettelse av BBE

  Og Moses viste selv at de døde oppstår, da han ved tornebusken kalte Herren for Abrahams Gud, Isaks Gud og Jakobs Gud.

• Tyndale Bible (1526/1534)

  And that the deed shall ryse agayne even Moses signified besydes the busshe when he sayde: the Lorde God of Adraham and the God of Isaac and the God of Iacob.

• Coverdale Bible (1535)

  But that the deed ryse agayne, hath Moses also signified besydes the bush, when he called the LORDE, the God of Abraham, the God of Isaac, and the God of Iacob.

• Geneva Bible (1560)

  And that the dead shall rise againe, euen Moses shewed it besides the bush, when he said, The Lord is the God of Abraham, and the God of Isaac, and the God of Iacob.

• Bishops' Bible (1568)

  And that the dead shall ryse agayne, Moyses also sheweth besides the bushe, when he calleth the Lorde the God of Abraham, and the God of Isaac, & the God of Iacob.

• Authorized King James Version (1611)

  ‹Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.›

• Webster's Bible (1833)

  But that the dead are raised, even Moses showed at the bush, when he called the Lord 'The God of Abraham, the God of Isaac, and the God of Jacob.'

• Young's Literal Translation (1862/1898)

  `And that the dead are raised, even Moses shewed at the Bush, since he doth call the Lord, the God of Abraham, and the God of Isaac, and the God of Jacob;

• American Standard Version (1901)

  But that the dead are raised, even Moses showed, in [the place concerning] the Bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.

• Bible in Basic English (1941)

  But even Moses made it clear that the dead come back to life, saying, in the story of the burning thorn-tree, The Lord, the God of Abraham, the God of Isaac, and the God of Jacob.

• World English Bible (2000)

  But that the dead are raised, even Moses showed at the bush, when he called the Lord 'The God of Abraham, the God of Isaac, and the God of Jacob.'

• NET Bible® (New English Translation)

  But even Moses revealed that the dead are raised in the passage about the bush, where he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob.

Referenced Verses

• Exod 3:2-6 : 2 { "verseID": "Exodus.3.2", "source": "וַ֠יֵּרָא מַלְאַ֨ךְ יְהֹוָ֥ה אֵלָ֛יו בְּלַבַּת־אֵ֖שׁ מִתּ֣וֹךְ הַסְּנֶ֑ה וַיַּ֗רְא וְהִנֵּ֤ה הַסְּנֶה֙ בֹּעֵ֣ר בָּאֵ֔שׁ וְהַסְּנֶ֖ה אֵינֶ֥נּוּ אֻכָּֽל׃", "text": "*Wayyērāʾ* *malʾaḵ* *YHWH* *ʾēlāw* in-*labbat*-*ʾēš* from-*tōḵ* *hasseneh* *wayyarʾ* and-*hinnēh* *hasseneh* *bō'ēr* in-*ʾēš* and-*hasseneh* *ʾênennû* *ʾukkāl*.", "grammar": { "*Wayyērāʾ*": "consecutive imperfect, 3rd masculine singular, niphal - and he appeared", "*malʾaḵ*": "noun, masculine singular construct - messenger/angel of", "*YHWH*": "proper noun - Yahweh/LORD", "*ʾēlāw*": "preposition with 3rd masculine singular suffix - to him", "*labbat*": "noun, feminine singular construct with preposition - in flame of", "*ʾēš*": "noun, feminine singular - fire", "*tōḵ*": "noun, masculine singular construct with preposition - from midst of", "*hasseneh*": "noun, masculine singular with definite article - the bush/bramble", "*wayyarʾ*": "consecutive imperfect, 3rd masculine singular, qal - and he saw", "*hinnēh*": "interjection - behold", "*bō'ēr*": "participle, masculine singular - burning", "*ʾēš*": "noun, feminine singular with preposition - in fire", "*ʾênennû*": "particle of negation with 3rd masculine singular suffix - was not", "*ʾukkāl*": "participle, masculine singular, pual - consumed/devoured" }, "variants": { "*malʾaḵ*": "messenger/angel/representative", "*labbat*": "flame/blaze/heart", "*tōḵ*": "midst/middle/among", "*hasseneh*": "the bush/bramble/thornbush", "*bō'ēr*": "burning/kindled/consuming", "*ʾukkāl*": "consumed/devoured/eaten" } } 3 { "verseID": "Exodus.3.3", "source": "וַיֹּ֣אמֶר מֹשֶׁ֔ה אָסֻֽרָה־נָּ֣א וְאֶרְאֶ֔ה אֶת־הַמַּרְאֶ֥ה הַגָּדֹ֖ל הַזֶּ֑ה מַדּ֖וּעַ לֹא־יִבְעַ֥ר הַסְּנֶֽה׃", "text": "*Wayyōʾmer* *Mōšeh* *ʾāsurah*-*nāʾ* and-*ʾerʾeh* *ʾet*-*hammarʾeh* *haggādōl* *hazzeh* *maddûa'* not-*yiḇ'ar* *hasseneh*.", "grammar": { "*Wayyōʾmer*": "consecutive imperfect, 3rd masculine singular - and he said", "*Mōšeh*": "proper noun, masculine singular - Moses", "*ʾāsurah*": "cohortative, 1st person singular with directional he - let me turn aside", "*nāʾ*": "particle of entreaty - please", "*ʾerʾeh*": "imperfect, 1st person singular cohortative - that I may see", "*ʾet*": "direct object marker", "*hammarʾeh*": "noun, masculine singular with definite article - the sight/vision", "*haggādōl*": "adjective, masculine singular with definite article - the great", "*hazzeh*": "demonstrative pronoun, masculine singular - this", "*maddûa'*": "interrogative adverb - why", "*yiḇ'ar*": "imperfect, 3rd masculine singular - is burning/consumed", "*hasseneh*": "noun, masculine singular with definite article - the bush/bramble" }, "variants": { "*ʾāsurah*": "let me turn aside/depart/move away", "*hammarʾeh*": "the sight/vision/appearance", "*yiḇ'ar*": "is burning/consumed/kindled" } } 4 { "verseID": "Exodus.3.4", "source": "וַיַּ֥רְא יְהוָ֖ה כִּ֣י סָ֣ר לִרְא֑וֹת וַיִּקְרָא֩ אֵלָ֨יו אֱלֹהִ֜ים מִתּ֣וֹךְ הַסְּנֶ֗ה וַיֹּ֛אמֶר מֹשֶׁ֥ה מֹשֶׁ֖ה וַיֹּ֥אמֶר הִנֵּֽנִי׃", "text": "*Wayyarʾ* *YHWH* that *sār* to-*rʾōt* *wayyiqrāʾ* to-him *ʾĕlōhîm* from-*tōḵ* *hasseneh* *wayyōʾmer* *Mōšeh* *Mōšeh* *wayyōʾmer* *hinnēnî*.", "grammar": { "*Wayyarʾ*": "consecutive imperfect, 3rd masculine singular - and he saw", "*YHWH*": "proper noun - Yahweh/LORD", "*sār*": "perfect, 3rd masculine singular - he turned aside", "*rʾōt*": "infinitive construct - to see", "*wayyiqrāʾ*": "consecutive imperfect, 3rd masculine singular - and he called", "*ʾĕlōhîm*": "noun, masculine plural - God", "*tōḵ*": "noun, masculine singular construct - midst of", "*hasseneh*": "noun, masculine singular with definite article - the bush", "*wayyōʾmer*": "consecutive imperfect, 3rd masculine singular - and he said", "*Mōšeh*": "proper noun, masculine singular - Moses", "*hinnēnî*": "interjection with 1st person singular suffix - here I am" }, "variants": { "*sār*": "turned aside/departed/deviated", "*tōḵ*": "midst/middle/among", "*hinnēnî*": "here I am/I am ready/behold me" } } 5 { "verseID": "Exodus.3.5", "source": "וַיֹּ֖אמֶר אַל־תִּקְרַ֣ב הֲלֹ֑ם שַׁל־נְעָלֶ֙יךָ֙ מֵעַ֣ל רַגְלֶ֔יךָ כִּ֣י הַמָּק֗וֹם אֲשֶׁ֤ר אַתָּה֙ עוֹמֵ֣ד עָלָ֔יו אַדְמַת־קֹ֖דֶשׁ הֽוּא׃", "text": "*Wayyōʾmer* not-*tiqraḇ* *hălōm* *šal*-*ne'āleḵā* from-*'al* *raḡleḵā* for *hammāqōm* that *ʾattāh* *'ōmēd* *'ālāw* *ʾadmat*-*qōdeš* *hûʾ*.", "grammar": { "*Wayyōʾmer*": "consecutive imperfect, 3rd masculine singular - and he said", "*tiqraḇ*": "imperfect, 2nd masculine singular, jussive - come near", "*hălōm*": "adverb - here/hither", "*šal*": "imperative, masculine singular - take off", "*ne'āleḵā*": "noun, feminine dual with 2nd masculine singular suffix - your sandals", "*'al*": "preposition - from upon", "*raḡleḵā*": "noun, feminine dual with 2nd masculine singular suffix - your feet", "*hammāqōm*": "noun, masculine singular with definite article - the place", "*ʾattāh*": "pronoun, 2nd masculine singular - you", "*'ōmēd*": "participle, masculine singular - standing", "*'ālāw*": "preposition with 3rd masculine singular suffix - on it", "*ʾadmat*": "noun, feminine singular construct - ground of", "*qōdeš*": "noun, masculine singular - holiness/sacredness", "*hûʾ*": "pronoun, 3rd masculine singular - it" }, "variants": { "*tiqraḇ*": "come near/approach/draw near", "*hălōm*": "here/hither/this way", "*šal*": "take off/remove/draw off", "*hammāqōm*": "the place/location/site", "*'ōmēd*": "standing/remaining/positioned", "*ʾadmat*": "ground/soil/earth of" } } 6 { "verseID": "Exodus.3.6", "source": "וַיֹּ֗אמֶר אָנֹכִי֙ אֱלֹהֵ֣י אָבִ֔יךָ אֱלֹהֵ֧י אַבְרָהָ֛ם אֱלֹהֵ֥י יִצְחָ֖ק וֵאלֹהֵ֣י יַעֲקֹ֑ב וַיַּסְתֵּ֤ר מֹשֶׁה֙ פָּנָ֔יו כִּ֣י יָרֵ֔א מֵהַבִּ֖יט אֶל־הָאֱלֹהִֽים׃", "text": "*Wayyōʾmer* *ʾānōḵî* *ʾĕlōhê* *ʾāḇîḵā* *ʾĕlōhê* *ʾAḇrāhām* *ʾĕlōhê* *Yiṣḥāq* and-*ʾĕlōhê* *Ya'ăqōḇ* *wayyastēr* *Mōšeh* *pānāw* for *yārēʾ* from-*habbiṭ* to-*hāʾĕlōhîm*.", "grammar": { "*Wayyōʾmer*": "consecutive imperfect, 3rd masculine singular - and he said", "*ʾānōḵî*": "pronoun, 1st person singular - I", "*ʾĕlōhê*": "noun, masculine plural construct - God of", "*ʾāḇîḵā*": "noun, masculine singular with 2nd masculine singular suffix - your father", "*ʾAḇrāhām*": "proper noun - Abraham", "*Yiṣḥāq*": "proper noun - Isaac", "*Ya'ăqōḇ*": "proper noun - Jacob", "*wayyastēr*": "consecutive imperfect, 3rd masculine singular, hiphil - and he hid", "*Mōšeh*": "proper noun - Moses", "*pānāw*": "noun, masculine plural with 3rd masculine singular suffix - his face", "*yārēʾ*": "perfect, 3rd masculine singular - he feared/was afraid", "*habbiṭ*": "infinitive construct, hiphil with preposition - from looking", "*hāʾĕlōhîm*": "noun, masculine plural with definite article - the God" }, "variants": { "*ʾĕlōhê*": "God of/deity of", "*wayyastēr*": "and he hid/concealed/covered", "*pānāw*": "his face/presence/countenance", "*yārēʾ*": "feared/was afraid/was in awe", "*habbiṭ*": "looking/gazing/beholding" } }
• Exod 3:15 : 15 { "verseID": "Exodus.3.15", "source": "וַיֹּאמֶר֩ ע֨וֹד אֱלֹהִ֜ים אֶל־מֹשֶׁ֗ה כֹּֽה־תֹאמַר֮ אֶל־בְּנֵ֣י יִשְׂרָאֵל֒ יְהוָ֞ה אֱלֹהֵ֣י אֲבֹתֵיכֶ֗ם אֱלֹהֵ֨י אַבְרָהָ֜ם אֱלֹהֵ֥י יִצְחָ֛ק וֵאלֹהֵ֥י יַעֲקֹ֖ב שְׁלָחַ֣נִי אֲלֵיכֶ֑ם זֶה־שְּׁמִ֣י לְעֹלָ֔ם וְזֶ֥ה זִכְרִ֖י לְדֹ֥ר דֹּֽר׃", "text": "*Wayyōʾmer* more *ʾĕlōhîm* to-*Mōšeh* thus-*tōʾmar* to-*benê* *Yiśrāʾēl* *YHWH* *ʾĕlōhê* *ʾăḇōtêḵem* *ʾĕlōhê* *ʾAḇrāhām* *ʾĕlōhê* *Yiṣḥāq* and-*ʾĕlōhê* *Ya'ăqōḇ* *šelāḥanî* to-you this-*šemî* to-*'ōlām* and-this *ziḵrî* to-*dōr* *dōr*.", "grammar": { "*Wayyōʾmer*": "consecutive imperfect, 3rd masculine singular - and he said", "*ʾĕlōhîm*": "noun, masculine plural - God", "*Mōšeh*": "proper noun - Moses", "*tōʾmar*": "imperfect, 2nd masculine singular - you shall say", "*benê*": "noun, masculine plural construct - sons/children of", "*Yiśrāʾēl*": "proper noun - Israel", "*YHWH*": "proper noun - Yahweh/LORD", "*ʾĕlōhê*": "noun, masculine plural construct - God of", "*ʾăḇōtêḵem*": "noun, masculine plural with 2nd masculine plural suffix - your fathers", "*ʾAḇrāhām*": "proper noun - Abraham", "*Yiṣḥāq*": "proper noun - Isaac", "*Ya'ăqōḇ*": "proper noun - Jacob", "*šelāḥanî*": "perfect, 3rd masculine singular with 1st person singular suffix - has sent me", "*šemî*": "noun, masculine singular with 1st person singular suffix - my name", "*'ōlām*": "noun, masculine singular - forever/eternity", "*ziḵrî*": "noun, masculine singular with 1st person singular suffix - my remembrance/memorial", "*dōr*": "noun, masculine singular - generation" }, "variants": { "*ʾĕlōhê*": "God of/deity of", "*ʾăḇōtêḵem*": "your fathers/ancestors/forefathers", "*šelāḥanî*": "has sent me/dispatched me/commissioned me", "*šemî*": "my name/reputation/designation", "*'ōlām*": "forever/eternity/perpetuity", "*ziḵrî*": "my remembrance/memorial/memory" } }
• Deut 33:16 : 16 { "verseID": "Deuteronomy.33.16", "source": "וּמִמֶּ֗גֶד אֶ֚רֶץ וּמְלֹאָ֔הּ וּרְצ֥וֹן שֹׁכְנִ֖י סְנֶ֑ה תָּב֙וֹאתָה֙ לְרֹ֣אשׁ יוֹסֵ֔ף וּלְקָדְקֹ֖ד נְזִ֥יר אֶחָֽיו׃", "text": "And-from-*meged* *ʾereṣ* and-*məlōʾ*-her and-*rəṣôn* *šōkənî* *səneh* may-it-*tābôʾtâ* to-*rōʾš* *Yôsēp* and-to-*qodqōd* *nəzîr* *ʾeḥâw*", "grammar": { "*û-mi-meged*": "conjunction + preposition + noun, masculine singular construct - and from choice things of", "*ʾereṣ*": "noun, feminine singular - earth/land", "*û-məlōʾāh*": "conjunction + noun, masculine singular + 3rd feminine singular suffix - and its fullness", "*û-rəṣôn*": "conjunction + noun, masculine singular construct - and favor of", "*šōkənî*": "qal participle, masculine singular construct - dweller of", "*səneh*": "noun, masculine singular - bush", "*tābôʾtâ*": "qal imperfect + paragogic he, 3rd feminine singular - may they come", "*lə-rōʾš*": "preposition + noun, masculine singular construct - to head of", "*Yôsēp*": "proper noun - Joseph", "*û-lə-qodqōd*": "conjunction + preposition + noun, masculine singular construct - and to crown of", "*nəzîr*": "noun, masculine singular construct - separate/consecrated one of", "*ʾeḥâw*": "noun, masculine plural + 3rd masculine singular suffix - his brothers" }, "variants": { "*məlōʾ*": "fullness/that which fills", "*rəṣôn*": "favor/goodwill/acceptance", "*šōkēn*": "dweller/inhabitant", "*səneh*": "bush/burning bush (reference to Exodus 3)", "*qodqōd*": "crown/scalp/top of head", "*nāzîr*": "consecrated one/prince/separate one" } }
• Matt 22:3-9 : 3 { "verseID": "Matthew.22.3", "source": "Καὶ ἀπέστειλεν τοὺς δούλους αὐτοῦ καλέσαι τοὺς κεκλημένους εἰς τοὺς γάμους: καὶ οὐκ ἤθελον ἐλθεῖν.", "text": "And *apesteilen* the *doulous* of him to *kalesai* the *keklēmenous* to the *gamous*: and not *ēthelon* *elthein*.", "grammar": { "*apesteilen*": "aorist active indicative, 3rd person singular - sent out/dispatched", "*doulous*": "accusative, masculine, plural - slaves/servants", "*kalesai*": "aorist active infinitive - to call/invite", "*keklēmenous*": "perfect passive participle, accusative, masculine, plural - having been called/invited", "*gamous*": "accusative, masculine, plural - wedding feasts/marriages", "*ēthelon*": "imperfect active indicative, 3rd person plural - were willing/wanting", "*elthein*": "aorist active infinitive - to come/go" }, "variants": { "*doulous*": "slaves/servants/bondservants", "*kalesai*": "to call/invite/summon", "*gamous*": "wedding feast/marriage celebration/wedding banquet", "*ēthelon*": "were willing/wanted/desired" } } 4 { "verseID": "Matthew.22.4", "source": "Πάλιν, ἀπέστειλεν ἄλλους δούλους, λέγων, Εἴπατε τοῖς κεκλημένοις, Ἰδού, τὸ ἄριστόν μου ἡτοίμασα: οἱ ταῦροί μου καὶ τὰ σιτιστὰ τεθυμένα, καὶ πάντα ἕτοιμα: δεῦτε εἰς τοὺς γάμους.", "text": "*Palin*, *apesteilen* *allous* *doulous*, *legōn*, *Eipate* to the *keklēmenois*, *Idou*, the *ariston* of me I have *hētoimasa*: the *tauroi* of me and the *sitista* *tethumena*, and *panta* *hetoima*: *deute* to the *gamous*.", "grammar": { "*Palin*": "adverb - again/once more", "*apesteilen*": "aorist active indicative, 3rd person singular - sent out/dispatched", "*allous*": "accusative, masculine, plural - other/different", "*doulous*": "accusative, masculine, plural - slaves/servants", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Eipate*": "aorist active imperative, 2nd person plural - say/tell", "*keklēmenois*": "perfect passive participle, dative, masculine, plural - to those having been called/invited", "*Idou*": "aorist middle imperative, 2nd person singular - behold/look/see", "*ariston*": "accusative, neuter, singular - meal/dinner/feast", "*hētoimasa*": "aorist active indicative, 1st person singular - I prepared/made ready", "*tauroi*": "nominative, masculine, plural - bulls/oxen", "*sitista*": "nominative, neuter, plural - fattened animals/fatlings", "*tethumena*": "perfect passive participle, nominative, neuter, plural - having been slaughtered/sacrificed", "*panta*": "nominative, neuter, plural - all things", "*hetoima*": "nominative, neuter, plural - ready/prepared", "*deute*": "adverb used as imperative - come!/come here!", "*gamous*": "accusative, masculine, plural - wedding feasts/marriages" }, "variants": { "*ariston*": "dinner/feast/banquet/meal", "*tauroi*": "bulls/oxen", "*sitista*": "fattened animals/fatlings/grain-fed animals", "*tethumena*": "having been slaughtered/sacrificed/killed", "*deute*": "come!/come here!/come now!" } } 5 { "verseID": "Matthew.22.5", "source": "Οἱ δὲ ἀμελήσαντες, ἀπῆλθον, ὁ μὲν εἰς τὸν ἴδιον ἀγρόν, ὁ δὲ εἰς τὴν ἐμπορίαν αὐτοῦ:", "text": "But they *amelēsantes*, *apēlthon*, the *men* to the *idion* *agron*, the *de* to the *emporian* of him:", "grammar": { "*amelēsantes*": "aorist active participle, nominative, masculine, plural - having disregarded/neglected", "*apēlthon*": "aorist active indicative, 3rd person plural - went away/departed", "*men*": "particle - on the one hand (correlates with *de*)", "*idion*": "accusative, masculine, singular - one's own/personal", "*agron*": "accusative, masculine, singular - field/farm/land", "*de*": "particle - but/and/on the other hand", "*emporian*": "accusative, feminine, singular - business/trade/merchandise" }, "variants": { "*amelēsantes*": "having disregarded/neglected/paid no attention", "*idion*": "own/personal/private", "*agron*": "field/farm/land/countryside", "*emporian*": "business/trade/merchandise/commerce" } } 6 { "verseID": "Matthew.22.6", "source": "Οἱ δὲ λοιποὶ κρατήσαντες τοὺς δούλους αὐτοῦ, ὕβρισαν, καὶ ἀπέκτειναν.", "text": "But the *loipoi* *kratēsantes* the *doulous* of him, *hubrisan*, and *apekteinan*.", "grammar": { "*loipoi*": "nominative, masculine, plural - remaining/rest", "*kratēsantes*": "aorist active participle, nominative, masculine, plural - having seized/grasped", "*doulous*": "accusative, masculine, plural - slaves/servants", "*hubrisan*": "aorist active indicative, 3rd person plural - insulted/mistreated/abused", "*apekteinan*": "aorist active indicative, 3rd person plural - killed/slew" }, "variants": { "*loipoi*": "remaining ones/rest/others", "*kratēsantes*": "having seized/grasped/laid hold of", "*hubrisan*": "insulted/mistreated/abused/treated shamefully", "*apekteinan*": "killed/slew/put to death" } } 7 { "verseID": "Matthew.22.7", "source": "Καὶ ἀκούσας ὁ βασιλεὺς, ὠργίσθη: καὶ πέμψας τὰ στρατεύματα αὐτοῦ, ἀπώλεσεν τοὺς φονεῖς ἐκείνους, καὶ τὴν πόλιν αὐτῶν ἐνέπρησεν.", "text": "And *akousas* the *basileus*, *ōrgisthē*: and *pempsas* the *strateumata* of him, *apōlesen* the *phoneis* *ekeinous*, and the *polin* of them *eneprēsen*.", "grammar": { "*akousas*": "aorist active participle, nominative, masculine, singular - having heard", "*basileus*": "nominative, masculine, singular - king", "*ōrgisthē*": "aorist passive indicative, 3rd person singular - was angered/became enraged", "*pempsas*": "aorist active participle, nominative, masculine, singular - having sent", "*strateumata*": "accusative, neuter, plural - armies/troops", "*apōlesen*": "aorist active indicative, 3rd person singular - destroyed/killed", "*phoneis*": "accusative, masculine, plural - murderers/killers", "*ekeinous*": "accusative, masculine, plural - those/those ones", "*polin*": "accusative, feminine, singular - city", "*eneprēsen*": "aorist active indicative, 3rd person singular - burned/set on fire" }, "variants": { "*akousas*": "having heard/learned of", "*ōrgisthē*": "was angered/became enraged/was furious", "*strateumata*": "armies/troops/military forces", "*apōlesen*": "destroyed/killed/eliminated", "*phoneis*": "murderers/killers", "*eneprēsen*": "burned/set on fire/burned down" } } 8 { "verseID": "Matthew.22.8", "source": "Τότε λέγει τοῖς δούλοις αὐτοῦ, Ὁ μὲν γάμος ἕτοιμός ἐστιν, οἱ δὲ κεκλημένοι οὐκ ἦσαν ἄξιοι.", "text": "Then *legei* to the *doulois* of him, The *men* *gamos* *hetoimos* *estin*, but the *keklēmenoi* not *ēsan* *axioi*.", "grammar": { "*legei*": "present active indicative, 3rd person singular - says/is saying", "*doulois*": "dative, masculine, plural - to slaves/servants", "*men*": "particle - on the one hand (correlates with *de*)", "*gamos*": "nominative, masculine, singular - wedding/marriage feast", "*hetoimos*": "nominative, masculine, singular - ready/prepared", "*estin*": "present active indicative, 3rd person singular - is", "*keklēmenoi*": "perfect passive participle, nominative, masculine, plural - having been called/invited", "*ēsan*": "imperfect active indicative, 3rd person plural - were", "*axioi*": "nominative, masculine, plural - worthy/deserving" }, "variants": { "*gamos*": "wedding feast/marriage celebration/wedding banquet", "*hetoimos*": "ready/prepared/at hand", "*axioi*": "worthy/deserving/suitable" } } 9 { "verseID": "Matthew.22.9", "source": "Πορεύεσθε οὖν ἐπὶ τὰς διεξόδους τῶν ὁδῶν, καὶ ὅσους ἂν εὕρητε, καλέσατε εἰς τοὺς γάμους.", "text": "*Poreuesthe* therefore to the *diexodous* of the *hodōn*, and *hosous* *an* *heurēte*, *kalesate* to the *gamous*.", "grammar": { "*Poreuesthe*": "present middle/passive imperative, 2nd person plural - go/proceed", "*diexodous*": "accusative, feminine, plural - intersections/crossroads/exits", "*hodōn*": "genitive, feminine, plural - of roads/ways/paths", "*hosous*": "accusative, masculine, plural - as many as", "*an*": "particle - ever/might (with subjunctive)", "*heurēte*": "aorist active subjunctive, 2nd person plural - you might find", "*kalesate*": "aorist active imperative, 2nd person plural - invite/call", "*gamous*": "accusative, masculine, plural - wedding feasts/marriages" }, "variants": { "*Poreuesthe*": "go/proceed/travel", "*diexodous*": "intersections/crossroads/highways/thoroughfares", "*hodōn*": "roads/ways/paths/highways", "*heurēte*": "you might find/discover/come upon", "*kalesate*": "invite/call/summon" } } 10 { "verseID": "Matthew.22.10", "source": "Καὶ ἐξελθόντες οἱ δοῦλοι ἐκεῖνοι εἰς τὰς ὁδοὺς, συνήγαγον πάντας ὅσους εὗρον, πονηρούς τε καὶ ἀγαθούς: καὶ ἐπλήσθη ὁ γάμος ἀνακειμένων.", "text": "And *exelthontes* the *douloi* *ekeinoi* into the *hodous*, *synēgagon* *pantas* *hosous* *heuron*, *ponērous* *te* and *agathous*: and *eplēsthē* the *gamos* of *anakeimenōn*.", "grammar": { "*exelthontes*": "aorist active participle, nominative, masculine, plural - having gone out", "*douloi*": "nominative, masculine, plural - slaves/servants", "*ekeinoi*": "nominative, masculine, plural - those", "*hodous*": "accusative, feminine, plural - roads/ways", "*synēgagon*": "aorist active indicative, 3rd person plural - gathered together/collected", "*pantas*": "accusative, masculine, plural - all", "*hosous*": "accusative, masculine, plural - as many as", "*heuron*": "aorist active indicative, 3rd person plural - they found", "*ponērous*": "accusative, masculine, plural - evil/bad", "*te*": "conjunction - both/and (links closely with following *kai*)", "*agathous*": "accusative, masculine, plural - good", "*eplēsthē*": "aorist passive indicative, 3rd person singular - was filled", "*gamos*": "nominative, masculine, singular - wedding feast/marriage", "*anakeimenōn*": "present middle/passive participle, genitive, masculine, plural - of reclining guests" }, "variants": { "*exelthontes*": "having gone out/departed/left", "*synēgagon*": "gathered together/collected/brought together", "*ponērous*": "evil/bad/wicked people", "*agathous*": "good/noble/worthy people", "*eplēsthē*": "was filled/became full", "*anakeimenōn*": "of reclining guests/of those at table/of dinner guests" } } 11 { "verseID": "Matthew.22.11", "source": "¶Εἰσελθὼν δὲ ὁ βασιλεὺς θεάσασθαι τοὺς ἀνακειμένους, εἶδεν ἐκεῖ ἄνθρωπον οὐκ ἐνδεδυμένον ἔνδυμα γάμου:", "text": "But *eiselthōn* the *basileus* to *theasasthai* the *anakeimenous*, *eiden* there *anthrōpon* not *endedymenon* *endyma* of *gamou*:", "grammar": { "*eiselthōn*": "aorist active participle, nominative, masculine, singular - having entered/come in", "*basileus*": "nominative, masculine, singular - king", "*theasasthai*": "aorist middle infinitive - to see/behold/observe", "*anakeimenous*": "present middle/passive participle, accusative, masculine, plural - reclining guests", "*eiden*": "aorist active indicative, 3rd person singular - saw/noticed", "*anthrōpon*": "accusative, masculine, singular - man/person", "*endedymenon*": "perfect middle/passive participle, accusative, masculine, singular - having been clothed/dressed", "*endyma*": "accusative, neuter, singular - garment/clothing", "*gamou*": "genitive, masculine, singular - of wedding/marriage" }, "variants": { "*eiselthōn*": "having entered/come in/gone in", "*theasasthai*": "to see/behold/observe/look at", "*anakeimenous*": "reclining guests/dinner guests/those at table", "*endedymenon*": "having been clothed/dressed/wearing", "*endyma*": "garment/clothing/attire", "*gamou*": "of wedding/of marriage/of wedding feast" } } 12 { "verseID": "Matthew.22.12", "source": "Καὶ λέγει αὐτῷ, Ἑταῖρε, πῶς εἰσῆλθες ὧδε μὴ ἔχων ἔνδυμα γάμου; Ὁ δὲ ἐφιμώθη.", "text": "And *legei* to him, *Hetaire*, how *eisēlthes* here not *echōn* *endyma* of *gamou*? But he *ephimōthē*.", "grammar": { "*legei*": "present active indicative, 3rd person singular - says/is saying", "*Hetaire*": "vocative, masculine, singular - Friend!/Companion!", "*eisēlthes*": "aorist active indicative, 2nd person singular - you entered/came in", "*echōn*": "present active participle, nominative, masculine, singular - having/possessing", "*endyma*": "accusative, neuter, singular - garment/clothing", "*gamou*": "genitive, masculine, singular - of wedding/marriage", "*ephimōthē*": "aorist passive indicative, 3rd person singular - was silenced/made speechless" }, "variants": { "*Hetaire*": "Friend/Companion/Fellow (sometimes used ironically)", "*eisēlthes*": "you entered/came in/got in", "*endyma*": "garment/clothing/attire", "*ephimōthē*": "was silenced/made speechless/struck dumb" } } 13 { "verseID": "Matthew.22.13", "source": "Τότε εἶπεν ὁ βασιλεὺς τοῖς διακόνοις, Δήσαντες αὐτοῦ πόδας καὶ χεῖρας, ἄρατε αὐτὸν, καὶ ἐκβάλετε εἰς τὸ σκότος τὸ ἐξώτερον· ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.", "text": "Then *eipen* the *basileus* to the *diakonois*, *Dēsantes* of him *podas* and *cheiras*, *arate* him, and *ekbalete* into the *skotos* the *exōteron*; there *estai* the *klauthmos* and the *brygmos* of the *odontōn*.", "grammar": { "*eipen*": "aorist active indicative, 3rd person singular - said", "*basileus*": "nominative, masculine, singular - king", "*diakonois*": "dative, masculine, plural - servants/attendants/ministers", "*Dēsantes*": "aorist active participle, nominative, masculine, plural - having bound", "*podas*": "accusative, masculine, plural - feet", "*cheiras*": "accusative, feminine, plural - hands", "*arate*": "aorist active imperative, 2nd person plural - take/lift up", "*ekbalete*": "aorist active imperative, 2nd person plural - throw out/cast out", "*skotos*": "accusative, neuter, singular - darkness", "*exōteron*": "accusative, neuter, singular, comparative - outer/outside", "*estai*": "future middle indicative, 3rd person singular - will be", "*klauthmos*": "nominative, masculine, singular - weeping/wailing", "*brygmos*": "nominative, masculine, singular - grinding/gnashing", "*odontōn*": "genitive, masculine, plural - of teeth" }, "variants": { "*diakonois*": "servants/attendants/ministers", "*Dēsantes*": "having bound/tied/restrained", "*arate*": "take/lift up/remove", "*ekbalete*": "throw out/cast out/expel", "*skotos*": "darkness/obscurity", "*exōteron*": "outer/outside/external", "*klauthmos*": "weeping/wailing/crying", "*brygmos*": "grinding/gnashing/grating" } } 14 { "verseID": "Matthew.22.14", "source": "Πολλοὶ γάρ εἰσιν κλητοί, ὀλίγοι δὲ ἐκλεκτοί.", "text": "For *polloi* *eisin* *klētoi*, but *oligoi* *eklektoi*.", "grammar": { "*polloi*": "nominative, masculine, plural - many", "*eisin*": "present active indicative, 3rd person plural - are", "*klētoi*": "nominative, masculine, plural - called/invited", "*oligoi*": "nominative, masculine, plural - few", "*eklektoi*": "nominative, masculine, plural - chosen/selected" }, "variants": { "*polloi*": "many/numerous", "*klētoi*": "called/invited/summoned", "*oligoi*": "few/not many", "*eklektoi*": "chosen/selected/elected" } } 15 { "verseID": "Matthew.22.15", "source": "¶Τότε πορευθέντες οἱ Φαρισαῖοι, συμβούλιον ἔλαβον ὅπως αὐτὸν παγιδεύσωσιν ἐν λόγῳ.", "text": "Then *poreuthentes* the *Pharisaioi*, *symboulion* *elabon* how him they might *pagideusōsin* in *logō*.", "grammar": { "*poreuthentes*": "aorist passive participle, nominative, masculine, plural - having gone/proceeded", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*symboulion*": "accusative, neuter, singular - counsel/plan/consultation", "*elabon*": "aorist active indicative, 3rd person plural - took/received", "*pagideusōsin*": "aorist active subjunctive, 3rd person plural - they might trap/ensnare", "*logō*": "dative, masculine, singular - in word/speech" }, "variants": { "*poreuthentes*": "having gone/proceeded/departed", "*symboulion*": "counsel/plan/consultation/conspiracy", "*elabon*": "took/received/obtained", "*pagideusōsin*": "they might trap/ensnare/catch", "*logō*": "word/speech/statement/saying" } } 16 { "verseID": "Matthew.22.16", "source": "Καὶ ἀποστέλλουσιν αὐτῷ τοὺς μαθητὰς αὐτῶν μετὰ τῶν Ἡρωδιανῶν, λέγοντες, Διδάσκαλε, οἴδαμεν ὅτι ἀληθὴς εἶ, καὶ τὴν ὁδὸν τοῦ Θεοῦ ἐν ἀληθείᾳ διδάσκεις, καὶ οὐ μέλει σοι περὶ οὐδενός: οὐ γὰρ βλέπεις εἰς πρόσωπον ἀνθρώπων.", "text": "And *apostellousin* to him the *mathētas* of them with the *Hērōdianōn*, *legontes*, *Didaskale*, we *oidamen* that *alēthēs* you *ei*, and the *hodon* of the *Theou* in *alētheia* you *didaskeis*, and not *melei* to you about *oudenos*: not for you *blepeis* to *prosōpon* of *anthrōpōn*.", "grammar": { "*apostellousin*": "present active indicative, 3rd person plural - they send/are sending", "*mathētas*": "accusative, masculine, plural - disciples/students", "*Hērōdianōn*": "genitive, masculine, plural - of Herodians", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Didaskale*": "vocative, masculine, singular - Teacher!", "*oidamen*": "perfect active indicative, 1st person plural - we know", "*alēthēs*": "nominative, masculine, singular - true/truthful", "*ei*": "present active indicative, 2nd person singular - you are", "*hodon*": "accusative, feminine, singular - way/road", "*Theou*": "genitive, masculine, singular - of God", "*alētheia*": "dative, feminine, singular - truth", "*didaskeis*": "present active indicative, 2nd person singular - you teach", "*melei*": "present active indicative, 3rd person singular - it matters/concerns", "*oudenos*": "genitive, masculine, singular - no one/nothing", "*blepeis*": "present active indicative, 2nd person singular - you look/see", "*prosōpon*": "accusative, neuter, singular - face/person/appearance", "*anthrōpōn*": "genitive, masculine, plural - of men/people" }, "variants": { "*apostellousin*": "they send/are sending/dispatch", "*mathētas*": "disciples/students/pupils", "*legontes*": "saying/speaking/declaring", "*Didaskale*": "Teacher/Master/Instructor", "*oidamen*": "we know/understand/perceive", "*alēthēs*": "true/truthful/honest", "*hodon*": "way/road/path/teaching", "*alētheia*": "truth/truthfulness/reality", "*didaskeis*": "you teach/instruct", "*melei*": "it matters/concerns/cares", "*blepeis*": "you look/see/regard", "*prosōpon*": "face/person/appearance/status" } } 17 { "verseID": "Matthew.22.17", "source": "Εἰπὲ οὖν ἡμῖν, Τί σοι δοκεῖ; Ἔξεστιν δοῦναι κῆνσον Καίσαρι, ἢ οὔ;", "text": "*Eipe* therefore to us, What to you *dokei*? *Exestin* *dounai* *kēnson* to *Kaisari*, or not?", "grammar": { "*Eipe*": "aorist active imperative, 2nd person singular - tell/say", "*dokei*": "present active indicative, 3rd person singular - it seems/appears", "*Exestin*": "present active indicative, 3rd person singular - it is lawful/permitted", "*dounai*": "aorist active infinitive - to give", "*kēnson*": "accusative, masculine, singular - tax/tribute", "*Kaisari*": "dative, masculine, singular - to Caesar" }, "variants": { "*Eipe*": "tell/say/speak", "*dokei*": "it seems/appears/thinks", "*Exestin*": "it is lawful/permitted/allowed", "*dounai*": "to give/grant/pay", "*kēnson*": "tax/tribute/poll tax", "*Kaisari*": "to Caesar/to the emperor" } } 18 { "verseID": "Matthew.22.18", "source": "Γνοὺς δὲ ὁ Ἰησοῦς τὴν πονηρίαν αὐτῶν, εἶπεν, Τί με πειράζετε, ὑποκριταί;", "text": "But *gnous* the *Iēsous* the *ponērian* of them, *eipen*, Why me do you *peirazete*, *hypokritai*?", "grammar": { "*gnous*": "aorist active participle, nominative, masculine, singular - having known/perceived", "*Iēsous*": "nominative, masculine, singular - Jesus", "*ponērian*": "accusative, feminine, singular - wickedness/evil", "*eipen*": "aorist active indicative, 3rd person singular - said", "*peirazete*": "present active indicative, 2nd person plural - you test/tempt", "*hypokritai*": "vocative, masculine, plural - hypocrites" }, "variants": { "*gnous*": "having known/perceived/recognized", "*ponērian*": "wickedness/evil/malice", "*peirazete*": "you test/tempt/try", "*hypokritai*": "hypocrites/pretenders/actors" } } 19 { "verseID": "Matthew.22.19", "source": "Ἐπιδείξατέ μοι τὸ νόμισμα τοῦ κήνσου. Οἱ δὲ προσήνεγκαν αὐτῷ δηνάριον.", "text": "*Epideixate* to me the *nomisma* of the *kēnsou*. And they *prosēnegkan* to him *dēnarion*.", "grammar": { "*Epideixate*": "aorist active imperative, 2nd person plural - show/display", "*nomisma*": "accusative, neuter, singular - coin/money", "*kēnsou*": "genitive, masculine, singular - of tax/tribute", "*prosēnegkan*": "aorist active indicative, 3rd person plural - brought/presented", "*dēnarion*": "accusative, neuter, singular - denarius (Roman coin)" }, "variants": { "*Epideixate*": "show/display/demonstrate", "*nomisma*": "coin/money/currency", "*prosēnegkan*": "brought/presented/offered", "*dēnarion*": "denarius/penny (Roman coin worth a day's wage)" } } 20 { "verseID": "Matthew.22.20", "source": "Καὶ λέγει αὐτοῖς, Τίνος ἡ εἰκὼν αὕτη καὶ ἡ ἐπιγραφή;", "text": "And *legei* to them, Whose the *eikōn* this and the *epigraphē*?", "grammar": { "*legei*": "present active indicative, 3rd person singular - says/is saying", "*eikōn*": "nominative, feminine, singular - image/likeness", "*epigraphē*": "nominative, feminine, singular - inscription/title" }, "variants": { "*eikōn*": "image/likeness/representation", "*epigraphē*": "inscription/title/superscription" } } 21 { "verseID": "Matthew.22.21", "source": "Λέγουσιν αὐτῷ, Καίσαρος. Τότε λέγει αὐτοῖς, Ἀπόδοτε οὖν τὰ Καίσαρος Καίσαρι· καὶ τὰ τοῦ Θεοῦ τῷ Θεῷ.", "text": "They *legousin* to him, Of *Kaisaros*. Then *legei* to them, *Apodote* therefore the things of *Kaisaros* to *Kaisari*; and the things of the *Theou* to the *Theō*.", "grammar": { "*legousin*": "present active indicative, 3rd person plural - they say/are saying", "*Kaisaros*": "genitive, masculine, singular - of Caesar", "*legei*": "present active indicative, 3rd person singular - he says/is saying", "*Apodote*": "aorist active imperative, 2nd person plural - give back/render", "*Kaisari*": "dative, masculine, singular - to Caesar", "*Theou*": "genitive, masculine, singular - of God", "*Theō*": "dative, masculine, singular - to God" }, "variants": { "*legousin*": "they say/declare/tell", "*Kaisaros*": "of Caesar/of the emperor", "*Apodote*": "give back/render/return/pay", "*Kaisari*": "to Caesar/to the emperor", "*Theou*": "of God/belonging to God", "*Theō*": "to God" } } 22 { "verseID": "Matthew.22.22", "source": "Καὶ ἀκούσαντες, ἐθαύμασαν, καὶ ἀφέντες αὐτὸν, ἀπῆλθον.", "text": "And *akousantes*, they *ethaumasan*, and *aphentes* him, they *apēlthon*.", "grammar": { "*akousantes*": "aorist active participle, nominative, masculine, plural - having heard", "*ethaumasan*": "aorist active indicative, 3rd person plural - they marveled/were amazed", "*aphentes*": "aorist active participle, nominative, masculine, plural - having left/abandoned", "*apēlthon*": "aorist active indicative, 3rd person plural - they went away/departed" }, "variants": { "*akousantes*": "having heard/listened to", "*ethaumasan*": "they marveled/were amazed/were astonished", "*aphentes*": "having left/abandoned/released", "*apēlthon*": "they went away/departed/left" } } 23 { "verseID": "Matthew.22.23", "source": "¶Ἐν ἐκείνῃ τῇ ἡμέρᾳ προσῆλθον αὐτῷ Σαδδουκαῖοι, οἵ λέγοντες μὴ εἶναι ἀνάστασιν, καὶ ἐπηρώτησαν αὐτὸν,", "text": "In *ekeinē* the *hēmera* *prosēlthon* to him *Saddoukaioi*, those *legontes* not *einai* *anastasin*, and *epērōtēsan* him,", "grammar": { "*ekeinē*": "dative, feminine, singular - that", "*hēmera*": "dative, feminine, singular - day", "*prosēlthon*": "aorist active indicative, 3rd person plural - they came to/approached", "*Saddoukaioi*": "nominative, masculine, plural - Sadducees", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*einai*": "present active infinitive - to be/exist", "*anastasin*": "accusative, feminine, singular - resurrection", "*epērōtēsan*": "aorist active indicative, 3rd person plural - they questioned/asked" }, "variants": { "*ekeinē*": "that/same", "*prosēlthon*": "they came to/approached/came near", "*legontes*": "saying/declaring/teaching", "*anastasin*": "resurrection/rising up from death", "*epērōtēsan*": "they questioned/asked/inquired of" } } 24 { "verseID": "Matthew.22.24", "source": "Λέγοντες, Διδάσκαλε, Μωσῆς εἶπεν, Ἐάν τις ἀποθάνῃ, μὴ ἔχων τέκνα, ἐπιγαμβρεύσει ὁ ἀδελφὸς αὐτοῦ τὴν γυναῖκα αὐτοῦ, καὶ ἀναστήσει σπέρμα τῷ ἀδελφῷ αὐτοῦ.", "text": "*Legontes*, *Didaskale*, *Mōsēs* *eipen*, If anyone *apothanē*, not *echōn* *tekna*, shall *epigambreusei* the *adelphos* of him the *gynaika* of him, and shall *anastēsei* *sperma* to the *adelphō* of him.", "grammar": { "*Legontes*": "present active participle, nominative, masculine, plural - saying", "*Didaskale*": "vocative, masculine, singular - Teacher!", "*Mōsēs*": "nominative, masculine, singular - Moses", "*eipen*": "aorist active indicative, 3rd person singular - said", "*apothanē*": "aorist active subjunctive, 3rd person singular - he might die", "*echōn*": "present active participle, nominative, masculine, singular - having", "*tekna*": "accusative, neuter, plural - children", "*epigambreusei*": "future active indicative, 3rd person singular - shall marry as next of kin", "*adelphos*": "nominative, masculine, singular - brother", "*gynaika*": "accusative, feminine, singular - wife/woman", "*anastēsei*": "future active indicative, 3rd person singular - shall raise up", "*sperma*": "accusative, neuter, singular - seed/offspring", "*adelphō*": "dative, masculine, singular - to brother" }, "variants": { "*Didaskale*": "Teacher/Master/Instructor", "*apothanē*": "he might die/should die", "*tekna*": "children/offspring/descendants", "*epigambreusei*": "shall marry as next of kin/take in levirate marriage", "*gynaika*": "wife/woman", "*anastēsei*": "shall raise up/produce/cause to stand", "*sperma*": "seed/offspring/descendants" } } 25 { "verseID": "Matthew.22.25", "source": "Ἦσαν δὲ παρʼ ἡμῖν ἑπτὰ ἀδελφοί: καὶ ὁ πρῶτος, γάμησας, ἐτελεύτησεν, καὶ, μὴ ἔχων σπέρμα, ἀφῆκεν τὴν γυναῖκα αὐτοῦ τῷ ἀδελφῷ αὐτοῦ:", "text": "Now were with us *hepta* *adelphoi*: and the *prōtos*, having *gamēsas*, *eteleutēsen*, and, not *echōn* *sperma*, *aphēken* the *gynaika* of him to the *adelphō* of him:", "grammar": { "*hepta*": "numeral - seven", "*adelphoi*": "nominative, masculine, plural - brothers", "*prōtos*": "nominative, masculine, singular - first", "*gamēsas*": "aorist active participle, nominative, masculine, singular - having married", "*eteleutēsen*": "aorist active indicative, 3rd person singular - died/came to an end", "*echōn*": "present active participle, nominative, masculine, singular - having", "*sperma*": "accusative, neuter, singular - seed/offspring", "*aphēken*": "aorist active indicative, 3rd person singular - left/permitted", "*gynaika*": "accusative, feminine, singular - wife/woman", "*adelphō*": "dative, masculine, singular - to brother" }, "variants": { "*adelphoi*": "brothers/siblings", "*prōtos*": "first/foremost/chief", "*gamēsas*": "having married/taken a wife", "*eteleutēsen*": "died/came to an end/expired", "*sperma*": "seed/offspring/descendants", "*aphēken*": "left/permitted/released" } } 26 { "verseID": "Matthew.22.26", "source": "Ὁμοίως καὶ ὁ δεύτερος, καὶ ὁ τρίτος, ἕως τῶν ἑπτά.", "text": "*Homoiōs* also the *deuteros*, and the *tritos*, until the *hepta*.", "grammar": { "*Homoiōs*": "adverb - likewise/similarly", "*deuteros*": "nominative, masculine, singular - second", "*tritos*": "nominative, masculine, singular - third", "*hepta*": "genitive, masculine, plural - of seven (referring to brothers)" }, "variants": { "*Homoiōs*": "likewise/similarly/in the same way", "*deuteros*": "second", "*tritos*": "third" } } 27 { "verseID": "Matthew.22.27", "source": "Ὕστερον δὲ πάντων ἀπέθανεν καὶ ἡ γυνή.", "text": "*Hysteron* of *pantōn* *apethanen* also the *gynē*.", "grammar": { "*Hysteron*": "adverb - later/afterward", "*pantōn*": "genitive, masculine, plural - of all", "*apethanen*": "aorist active indicative, 3rd person singular - died", "*gynē*": "nominative, feminine, singular - woman/wife" }, "variants": { "*Hysteron*": "later/afterward/at the end", "*apethanen*": "died/deceased", "*gynē*": "woman/wife" } } 28 { "verseID": "Matthew.22.28", "source": "Ἐν τῇ οὖν ἀναστάσει τίνος τῶν ἑπτὰ ἔσται γυνή; πάντες γὰρ ἔσχον αὐτήν.", "text": "In the therefore *anastasei* whose of the *hepta* *estai* *gynē*? for *pantes* *eschon* her.", "grammar": { "*anastasei*": "dative, feminine, singular - resurrection", "*hepta*": "genitive, masculine, plural - of seven", "*estai*": "future middle indicative, 3rd person singular - will be", "*gynē*": "nominative, feminine, singular - wife/woman", "*pantes*": "nominative, masculine, plural - all", "*eschon*": "aorist active indicative, 3rd person plural - had/possessed" }, "variants": { "*anastasei*": "resurrection/rising up", "*estai*": "will be/shall be", "*gynē*": "wife/woman", "*eschon*": "had/possessed/took" } } 29 { "verseID": "Matthew.22.29", "source": "Ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν αὐτοῖς, Πλανᾶσθε, μὴ εἰδότες τὰς γραφάς, μηδὲ τὴν δύναμιν τοῦ Θεοῦ.", "text": "But *apokritheis* the *Iēsous* *eipen* to them, You *planasthe*, not *eidotes* the *graphas*, nor the *dynamin* of the *Theou*.", "grammar": { "*apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist active indicative, 3rd person singular - said", "*planasthe*": "present passive indicative, 2nd person plural - you are deceived/led astray", "*eidotes*": "perfect active participle, nominative, masculine, plural - knowing", "*graphas*": "accusative, feminine, plural - scriptures/writings", "*dynamin*": "accusative, feminine, singular - power/might", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*apokritheis*": "having answered/responded", "*planasthe*": "you are deceived/led astray/in error", "*eidotes*": "knowing/understanding", "*graphas*": "scriptures/writings/sacred texts", "*dynamin*": "power/might/strength/ability" } } 30 { "verseID": "Matthew.22.30", "source": "Ἐν γὰρ τῇ ἀναστάσει οὔτε γαμοῦσιν, οὔτε ἐκγαμίζονται, ἀλλʼ ὡς ἄγγελοι τοῦ Θεοῦ ἐν οὐρανῷ εἰσιν.", "text": "For in the *anastasei* neither they *gamousin*, nor are *ekgamizontai*, but as *angeloi* of the *Theou* in *ouranō* they *eisin*.", "grammar": { "*anastasei*": "dative, feminine, singular - resurrection", "*gamousin*": "present active indicative, 3rd person plural - they marry", "*ekgamizontai*": "present passive indicative, 3rd person plural - they are given in marriage", "*angeloi*": "nominative, masculine, plural - angels/messengers", "*Theou*": "genitive, masculine, singular - of God", "*ouranō*": "dative, masculine, singular - heaven/sky", "*eisin*": "present active indicative, 3rd person plural - they are" }, "variants": { "*anastasei*": "resurrection/rising up", "*gamousin*": "they marry/take wives", "*ekgamizontai*": "they are given in marriage/married off", "*angeloi*": "angels/messengers", "*ouranō*": "heaven/sky" } } 31 { "verseID": "Matthew.22.31", "source": "Περὶ δὲ τῆς ἀναστάσεως τῶν νεκρῶν, οὐκ ἀνέγνωτε τὸ ῥηθὲν ὑμῖν ὑπὸ τοῦ Θεοῦ, λέγοντος,", "text": "But concerning the *anastaseōs* of the *nekrōn*, have you not *anegnōte* the thing *rēthen* to you by the *Theou*, *legontos*,", "grammar": { "*anastaseōs*": "genitive, feminine, singular - of resurrection", "*nekrōn*": "genitive, masculine, plural - of dead ones", "*anegnōte*": "aorist active indicative, 2nd person plural - you read", "*rēthen*": "aorist passive participle, accusative, neuter, singular - having been spoken", "*Theou*": "genitive, masculine, singular - of God", "*legontos*": "present active participle, genitive, masculine, singular - saying" }, "variants": { "*anastaseōs*": "resurrection/rising up", "*nekrōn*": "dead ones/corpses", "*anegnōte*": "you read/have read", "*rēthen*": "having been spoken/said/declared" } } 32 { "verseID": "Matthew.22.32", "source": "Ἐγώ εἰμι ὁ Θεὸς Ἀβραὰμ, καὶ ὁ Θεὸς Ἰσαὰκ, καὶ ὁ Θεὸς Ἰακώβ; οὐκ ἔστιν ὁ Θεὸς Θεὸς νεκρῶν, ἀλλὰ ζώντων.", "text": "*Egō* *eimi* the *Theos* of *Abraam*, and the *Theos* of *Isaak*, and the *Theos* of *Iakōb*? Not *estin* the *Theos* *Theos* of *nekrōn*, but of *zōntōn*.", "grammar": { "*Egō*": "personal pronoun, nominative, 1st person singular - I", "*eimi*": "present active indicative, 1st person singular - I am", "*Theos*": "nominative, masculine, singular - God", "*Abraam*": "genitive, masculine, singular - of Abraham", "*Isaak*": "genitive, masculine, singular - of Isaac", "*Iakōb*": "genitive, masculine, singular - of Jacob", "*estin*": "present active indicative, 3rd person singular - is/exists", "*nekrōn*": "genitive, masculine, plural - of dead ones", "*zōntōn*": "present active participle, genitive, masculine, plural - of living ones" }, "variants": { "*eimi*": "I am/exist", "*estin*": "is/exists", "*nekrōn*": "dead ones/those who have died", "*zōntōn*": "living ones/those who are alive" } } 33 { "verseID": "Matthew.22.33", "source": "Καὶ ἀκούσαντες οἱ ὄχλοι, ἐξεπλήσσοντο ἐπὶ τῇ διδαχῇ αὐτοῦ.", "text": "And *akousantes* the *ochloi*, *exeplēssonto* at the *didachē* of him.", "grammar": { "*akousantes*": "aorist active participle, nominative, masculine, plural - having heard", "*ochloi*": "nominative, masculine, plural - crowds/multitudes", "*exeplēssonto*": "imperfect passive indicative, 3rd person plural - were astonished/amazed", "*didachē*": "dative, feminine, singular - teaching/doctrine" }, "variants": { "*akousantes*": "having heard/listening", "*ochloi*": "crowds/multitudes/throngs", "*exeplēssonto*": "were astonished/amazed/astounded", "*didachē*": "teaching/doctrine/instruction" } }
• Mark 12:26-27 : 26 { "verseID": "Mark.12.26", "source": "Περὶ δὲ τῶν νεκρῶν, ὅτι ἐγείρονται: οὐκ ἀνέγνωτε ἐν τῇ βίβλῳ Μωσέως, ἐπὶ τῆς βάτου ὡς εἶπεν αὐτῷ ὁ Θεός, λέγων, Ἐγὼ ὁ Θεὸς Ἀβραάμ, καὶ ὁ Θεὸς Ἰσαάκ, καὶ ὁ Θεὸς Ἰακώβ;", "text": "*Peri* but the *nekrōn*, that *egeirontai*: not *anegnōte* in the *biblō* of *Mōseōs*, upon the *batou* as *eipen* to him the *Theos*, *legōn*, *Egō* the *Theos* of *Abraam*, and the *Theos* of *Isaak*, and the *Theos* of *Iakōb*?", "grammar": { "*Peri*": "preposition + genitive - concerning/about", "*nekrōn*": "genitive, masculine, plural - of dead ones", "*egeirontai*": "present passive indicative, 3rd plural - they are raised", "*anegnōte*": "aorist active indicative, 2nd plural - you have read [completed action]", "*biblō*": "dative, feminine, singular - book/scroll", "*Mōseōs*": "genitive, masculine, singular - of Moses", "*batou*": "genitive, feminine, singular - bush", "*eipen*": "aorist active indicative, 3rd singular - said [completed action]", "*Theos*": "nominative, masculine, singular - God", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Egō*": "personal pronoun, nominative - I", "*Abraam*": "genitive, masculine, singular - of Abraham", "*Isaak*": "genitive, masculine, singular - of Isaac", "*Iakōb*": "genitive, masculine, singular - of Jacob" }, "variants": { "*Peri*": "concerning/about/regarding", "*nekrōn*": "dead ones/corpses", "*egeirontai*": "they are raised/resurrected", "*anegnōte*": "you have read/you read", "*biblō*": "book/scroll/writing", "*batou*": "bush/bramble", "*eipen*": "said/spoke", "*legōn*": "saying/speaking", "*Egō*": "I/myself", "*Theos*": "God/deity" } } 27 { "verseID": "Mark.12.27", "source": "Οὐκ ἔστιν ὁ Θεὸς νεκρῶν, ἀλλὰ Θεὸς ζώντων: ὑμεῖς οὖν πολὺ πλανᾶσθε.", "text": "Not *estin* the *Theos* of *nekrōn*, but *Theos* of *zōntōn*: you *oun* *poly* *planasthe*.", "grammar": { "*estin*": "present active indicative, 3rd singular - is/exists", "*Theos*": "nominative, masculine, singular - God", "*nekrōn*": "genitive, masculine, plural - of dead ones", "*zōntōn*": "present active participle, genitive, masculine, plural - of living ones", "*oun*": "conjunction - therefore/then", "*poly*": "accusative, neuter, singular - much/greatly", "*planasthe*": "present passive indicative, 2nd plural - you are being led astray" }, "variants": { "*estin*": "is/exists", "*Theos*": "God/deity", "*nekrōn*": "dead ones/corpses", "*zōntōn*": "living ones/those who are alive", "*oun*": "therefore/then/so", "*poly*": "much/greatly/exceedingly", "*planasthe*": "you are being led astray/deceived/in error" } }
• Acts 7:30-32 : 30 { "verseID": "Acts.7.30", "source": "Καὶ πληρωθέντων ἐτῶν τεσσαράκοντα, ὤφθη αὐτῷ ἐν τῇ ἐρήμῳ τοῦ ὄρους Σινᾶ ἄγγελος Κυρίου ἐν φλογὶ πυρὸς βάτου.", "text": "*Kai* *plērōthentōn* *etōn* *tessarakonta*, *ōphthē* to him *en* the *erēmō* of the *orous* *Sina* *angelos* *Kyriou* *en* *phlogi* *pyros* *batou*.", "grammar": { "*Kai*": "conjunction - and", "*plērōthentōn*": "aorist passive participle, genitive neuter plural - having been fulfilled/completed", "*etōn*": "genitive neuter plural - years", "*tessarakonta*": "numeral - forty", "*ōphthē*": "aorist passive indicative, 3rd person singular - appeared/was seen", "*en*": "preposition + dative - in", "*erēmō*": "dative feminine singular - wilderness/desert", "*orous*": "genitive neuter singular - mountain/mount", "*Sina*": "genitive - Sinai", "*angelos*": "nominative masculine singular - angel/messenger", "*Kyriou*": "genitive masculine singular - of the Lord", "*en*": "preposition + dative - in", "*phlogi*": "dative feminine singular - flame", "*pyros*": "genitive neuter singular - of fire", "*batou*": "genitive feminine singular - bush" }, "variants": { "*plērōthentōn*": "having been fulfilled/completed/filled up", "*ōphthē*": "appeared/was seen/showed himself", "*erēmō*": "wilderness/desert/isolated place", "*angelos*": "angel/messenger", "*phlogi*": "flame/blaze", "*batou*": "bush/bramble bush/thornbush" } } 31 { "verseID": "Acts.7.31", "source": "Ὁ δὲ Μωσῆς ἰδὼν, ἐθαύμασεν τὸ ὅραμα: προσερχομένου δὲ αὐτοῦ κατανοῆσαι, ἐγένετο φωνὴ Κυρίου πρὸς αὐτόν,", "text": "The *de* *Mōsēs* *idōn*, *ethaumasen* the *horama*: *proserchomenou* *de* of him *katanoēsai*, *egeneto* *phōnē* *Kyriou* *pros* him,", "grammar": { "*de*": "postpositive particle - and/but/now", "*Mōsēs*": "nominative masculine singular - Moses", "*idōn*": "aorist active participle, nominative masculine singular - seeing/having seen", "*ethaumasen*": "aorist active indicative, 3rd person singular - marveled/wondered at", "*horama*": "accusative neuter singular - sight/vision", "*proserchomenou*": "present middle participle, genitive masculine singular - coming near/approaching", "*katanoēsai*": "aorist active infinitive - to observe closely/consider", "*egeneto*": "aorist middle indicative, 3rd person singular - came/happened", "*phōnē*": "nominative feminine singular - voice/sound", "*Kyriou*": "genitive masculine singular - of the Lord", "*pros*": "preposition + accusative - to/toward" }, "variants": { "*idōn*": "seeing/having seen/observing", "*ethaumasen*": "marveled/wondered at/was amazed at", "*horama*": "sight/vision/appearance", "*proserchomenou*": "coming near/approaching/drawing near", "*katanoēsai*": "to observe closely/consider/examine", "*egeneto*": "came/happened/occurred", "*phōnē*": "voice/sound/utterance", "*pros*": "to/toward/with" } } 32 { "verseID": "Acts.7.32", "source": "Ἐγὼ ὁ Θεὸς τῶν πατέρων σου, ὁ Θεὸς Ἀβραὰμ, καὶ ὁ Θεὸς Ἰσαὰκ, καὶ ὁ Θεὸς Ἰακώβ. Ἔντρομος δὲ γενόμενος Μωσῆς, οὐκ ἐτόλμα κατανοῆσαι.", "text": "*Egō* the *Theos* of the *paterōn* of you, the *Theos* *Abraam*, *kai* the *Theos* *Isaak*, *kai* the *Theos* *Iakōb*. *Entromos* *de* *genomenos* *Mōsēs*, *ouk* *etolma* *katanoēsai*.", "grammar": { "*Egō*": "nominative singular - I", "*Theos*": "nominative masculine singular - God", "*paterōn*": "genitive masculine plural - fathers/ancestors", "*Abraam*": "genitive - Abraham", "*kai*": "conjunction - and", "*Isaak*": "genitive - Isaac", "*Iakōb*": "genitive - Jacob", "*Entromos*": "nominative masculine singular - trembling", "*de*": "postpositive particle - and/but/now", "*genomenos*": "aorist middle participle, nominative masculine singular - becoming/having become", "*Mōsēs*": "nominative masculine singular - Moses", "*ouk*": "negative particle - not", "*etolma*": "imperfect active indicative, 3rd person singular - was daring/venturing", "*katanoēsai*": "aorist active infinitive - to observe closely/consider" }, "variants": { "*paterōn*": "fathers/ancestors/forefathers", "*Entromos*": "trembling/terrified/quaking", "*genomenos*": "becoming/having become/coming to be", "*etolma*": "was daring/venturing/had courage", "*katanoēsai*": "to observe closely/consider/examine" } }
• Gen 17:7 : 7 { "verseID": "Genesis.17.7", "source": "וַהֲקִמֹתִ֨י אֶת־בְּרִיתִ֜י בֵּינִ֣י וּבֵינֶ֗ךָ וּבֵ֨ין זַרְעֲךָ֧ אַחֲרֶ֛יךָ לְדֹרֹתָ֖ם לִבְרִ֣ית עוֹלָ֑ם לִהְי֤וֹת לְךָ֙ לֵֽאלֹהִ֔ים וּֽלְזַרְעֲךָ֖ אַחֲרֶֽיךָ׃", "text": "*wa-hăqîmōtî* *ʾet*-*bərîtî* *bênî* *û-ḇêneḵā* *û-ḇên* *zarʿăḵā* *ʾaḥăreḵā* *lə-ḏōrōtām* *li-ḇərît* *ʿôlām* *li-hyôt* *ləḵā* *lēʾlōhîm* *û-lə-zarʿăḵā* *ʾaḥăreḵā*", "grammar": { "*wa-hăqîmōtî*": "conjunction + hiphil perfect 1st person singular - and I will establish", "*ʾet*": "direct object marker", "*bərîtî*": "noun feminine singular + 1st person singular suffix - my covenant", "*bênî*": "preposition + 1st person singular suffix - between me", "*û-ḇêneḵā*": "conjunction + preposition + 2nd person masculine singular suffix - and between you", "*û-ḇên*": "conjunction + preposition - and between", "*zarʿăḵā*": "noun masculine singular + 2nd person masculine singular suffix - your seed/offspring", "*ʾaḥăreḵā*": "preposition + 2nd person masculine singular suffix - after you", "*lə-ḏōrōtām*": "preposition + noun masculine plural + 3rd person masculine plural suffix - throughout their generations", "*li-ḇərît*": "preposition + noun feminine singular - for a covenant of", "*ʿôlām*": "noun masculine singular - everlasting/perpetuity", "*li-hyôt*": "preposition + qal infinitive construct - to be", "*ləḵā*": "preposition + 2nd person masculine singular suffix - to you", "*lēʾlōhîm*": "preposition + noun masculine plural - God/for God", "*û-lə-zarʿăḵā*": "conjunction + preposition + noun masculine singular + 2nd person masculine singular suffix - and to your seed/offspring", "*ʾaḥăreḵā*": "preposition + 2nd person masculine singular suffix - after you" }, "variants": { "*hăqîmōtî*": "establish/confirm/ratify/fulfill", "*zarʿăḵā*": "seed/offspring/descendants/posterity", "*ʿôlām*": "everlasting/perpetual/eternal/indefinite time" } }
• Gen 28:13 : 13 { "verseID": "Genesis.28.13", "source": "וְהִנֵּ֨ה יְהוָ֜ה נִצָּ֣ב עָלָיו֮ וַיֹּאמַר֒ אֲנִ֣י יְהוָ֗ה אֱלֹהֵי֙ אַבְרָהָ֣ם אָבִ֔יךָ וֵאלֹהֵ֖י יִצְחָ֑ק הָאָ֗רֶץ אֲשֶׁ֤ר אַתָּה֙ שֹׁכֵ֣ב עָלֶ֔יהָ לְךָ֥ אֶתְּנֶ֖נָּה וּלְזַרְעֶֽךָ", "text": "and-behold *yhwh* *niṣṣāb* upon-him *wə-yōʾmar* I *yhwh* *ʾĕlōhê* *ʾabrāhām* *ʾābîkā* and-*ʾĕlōhê* *yiṣḥāq* the-*ʾāreṣ* which you *šōkēb* upon-her to-you *ʾettənenāh* and-to-*zarʿekā*", "grammar": { "*yhwh*": "proper noun - YHWH/the LORD", "*niṣṣāb*": "niphal participle masculine singular - standing/positioned", "*wə-yōʾmar*": "waw consecutive + qal imperfect 3rd masculine singular - and he said", "*ʾĕlōhê*": "noun, masculine plural construct - God of", "*ʾabrāhām*": "proper noun - Abraham", "*ʾābîkā*": "noun, masculine singular + 2nd masculine singular suffix - your father", "*ʾĕlōhê*": "noun, masculine plural construct - God of", "*yiṣḥāq*": "proper noun - Isaac", "*ʾāreṣ*": "noun, feminine singular + definite article - the land", "*šōkēb*": "qal participle masculine singular - lying", "*ʾettənenāh*": "qal imperfect 1st common singular + 3rd feminine singular suffix - I will give it", "*zarʿekā*": "noun, masculine singular + 2nd masculine singular suffix - your seed/offspring" }, "variants": { "*yhwh*": "YHWH/the LORD/Yahweh (divine name)", "*niṣṣāb*": "standing/positioned/stationed", "*yōʾmar*": "said/spoke/declared", "*ʾĕlōhê*": "God of/deity of (plural construct form)", "*ʾāreṣ*": "land/earth/ground/territory", "*šōkēb*": "lying/reclining/sleeping", "*ʾettənenāh*": "I will give it/I will bestow it/I will grant it", "*zarʿekā*": "your seed/your offspring/your descendants" } }
• Gen 28:21 : 21 { "verseID": "Genesis.28.21", "source": "וְשַׁבְתִּ֥י בְשָׁל֖וֹם אֶל־בֵּ֣ית אָבִ֑י וְהָיָ֧ה יְהוָ֛ה לִ֖י לֵאלֹהִֽים", "text": "*wə-šabtî* in-*šālôm* to-*bêt* *ʾābî* *wə-hāyâ* *yhwh* to-me to-*ʾĕlōhîm*", "grammar": { "*wə-šabtî*": "waw conjunction + qal perfect 1st common singular - and I return", "*šālôm*": "noun, masculine singular - peace/wholeness", "*bêt*": "noun, masculine singular construct - house of", "*ʾābî*": "noun, masculine singular + 1st common singular suffix - my father", "*wə-hāyâ*": "waw conjunction + qal perfect 3rd masculine singular - and will be", "*yhwh*": "proper noun - YHWH/the LORD", "*ʾĕlōhîm*": "noun, masculine plural - God" }, "variants": { "*šabtî*": "I return/I come back/I return home", "*šālôm*": "peace/safety/well-being/wholeness", "*bêt*": "house/household/family", "*ʾābî*": "my father/my ancestor", "*hāyâ*": "will be/shall become/will exist", "*yhwh*": "YHWH/the LORD/Yahweh (divine name)", "*ʾĕlōhîm*": "God/deity (plural form with singular meaning)" } }
• Gen 32:9 : 9 { "verseID": "Genesis.32.9", "source": "וַיֹּ֕אמֶר אִם־יָב֥וֹא עֵשָׂ֛ו אֶל־הַמַּחֲנֶ֥ה הָאַחַ֖ת וְהִכָּ֑הוּ וְהָיָ֛ה הַמַּחֲנֶ֥ה הַנִּשְׁאָ֖ר לִפְלֵיטָֽה׃", "text": "*wə-yōʾmer ʾim-yābôʾ ʿēśāw* to-the-camp the-one *wə-hikkāhû wə-hāyāh* the-camp the-remaining *liplêṭāh*.", "grammar": { "*wə-yōʾmer*": "waw consecutive + Qal imperfect, 3rd masculine singular - and he said", "*ʾim-yābôʾ*": "conditional particle + Qal imperfect, 3rd masculine singular - if he comes", "*wə-hikkāhû*": "waw consecutive + Hiphil perfect, 3rd masculine singular + 3rd masculine singular suffix - and he strikes it", "*wə-hāyāh*": "waw consecutive + Qal perfect, 3rd masculine singular - and it will be", "*liplêṭāh*": "preposition + feminine singular noun - for an escape/deliverance" }, "variants": { "*yōʾmer*": "to say, to declare, to command", "*yābôʾ*": "to come, to enter, to arrive", "*hikkāhû*": "to strike, to smite, to attack", "*hāyāh*": "to be, to become, to happen", "*liplêṭāh*": "for escape, for deliverance, for survival" } }