Verse 12

{ "verseID": "Luke.8.12", "source": "Οἱ δὲ παρὰ τὴν ὁδὸν εἰσὶν οἱ ἀκούοντες· εἶτα ἔρχεται ὁ διάβολος, καὶ αἴρει τὸν λόγον ἀπὸ τῆς καρδίας αὐτῶν, ἵνα μὴ πιστεύσαντες σωθῶσιν.", "text": "And those *para tēn hodon eisin* those *akouontes*; then *erchetai* the *diabolos*, and *airei ton logon apo tēs kardias* of them, lest *pisteusantes* they might be *sōthōsin*.", "grammar": { "*para*": "preposition + accusative - beside/along", "*hodon*": "accusative, feminine singular - way/road/path", "*eisin*": "present, 3rd plural - are/they are", "*akouontes*": "present participle, masculine nominative plural - hearing/listening", "*erchetai*": "present, 3rd singular - comes", "*diabolos*": "nominative, masculine singular - devil/accuser", "*airei*": "present, 3rd singular - takes away/removes", "*logon*": "accusative, masculine singular - word", "*apo*": "preposition + genitive - from", "*kardias*": "genitive, feminine singular - heart", "*pisteusantes*": "aorist participle, masculine nominative plural - having believed", "*sōthōsin*": "aorist passive subjunctive, 3rd plural - they might be saved" }, "variants": { "*para*": "beside/along/by", "*hodon*": "road/path/way", "*akouontes*": "hearing/listening/those who hear", "*diabolos*": "devil/slanderer/accuser", "*airei*": "takes away/removes/lifts up", "*logon*": "word/message/statement", "*kardias*": "heart/mind/inner self", "*pisteusantes*": "having believed/after believing", "*sōthōsin*": "might be saved/could be saved/would be saved" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  De ved veikanten er de som hører; så kommer djevelen og tar ordet bort fra deres hjerter, for at de ikke skal tro og bli frelst.

• NT, oversatt fra gresk

  De langs veien er de som hører ordet; så kommer djevelen og tar ordet bort fra hjertene deres, slik at de ikke skal tro og bli frelst.

• Norsk King James

  De som er ved veikanten, er de som hører; så kommer djevelen og tar ordet bort fra deres hjerter, slik at de ikke skal tro og bli frelst.

• Modernisert Norsk Bibel 1866

  De langs veien er de som hører ordet, men så kommer djevelen og tar det bort fra hjertet deres, for at de ikke skal tro og bli frelst.

• KJV/Textus Receptus til norsk

  De ved veien er de som hører; så kommer djevelen og tar ordet bort fra deres hjerter, for at de ikke skal tro og bli frelst.

• Den norske oversettelsen av Det Nye Testamente

  De langs veien er de som hører, men så kommer djevelen og tar bort ordet fra deres hjerter, for at de ikke skal tro og bli frelst.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  De ved veien er de som hører, men så kommer djevelen og tar bort ordet fra hjertene deres, så de ikke skal tro og bli frelst.

• o3-mini KJV Norsk

  De som hører ordet ved veikanten, er de som straks mister det, for djevelen kommer og river det bort fra hjertene deres, slik at de ikke skal tro og bli frelst.

• gpt4.5-preview

  De ved veien er de som hører ordet, men så kommer djevelen og tar bort ordet fra deres hjerte, for at de ikke skal tro og bli frelst.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  De ved veien er de som hører ordet, men så kommer djevelen og tar bort ordet fra deres hjerte, for at de ikke skal tro og bli frelst.

• Lingvistisk bibeloversettelse fra grunntekst

  De som er langs veien, er de som hører ordet, men så kommer djevelen og tar ordet bort fra hjertet deres, for at de ikke skal tro og bli frelst.

• Linguistic Bible Translation from Source Texts

  The seed along the path represents those who hear, but then the devil comes and takes away the word from their hearts, so they cannot believe and be saved.

• NT, oversatt fra gresk Aug2024

  De ved veikanten er de som hører ordet, men så kommer djevelen og tar bort ordet fra deres hjerter så de ikke skal tro og bli frelst.

• Original Norsk Bibel 1866

  Men de ved Veien ere de, som det høre; derefter kommer Djævelen og tager Ordet af deres Hjerte, at de ikke skulle troe og blive salige.

• King James Version 1769 (Standard Version)

  Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.

• KJV 1769 norsk

  De ved veikanten er de som hører; så kommer djevelen og tar bort ordet fra deres hjerter, for at de ikke skal tro og bli frelst.

• KJV1611 - Moderne engelsk

  Those by the wayside are they that hear; then comes the devil, and takes away the word out of their hearts, lest they should believe and be saved.

• King James Version 1611 (Original)

  Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.

• Norsk oversettelse av Webster

  De ved veien er de som hører, men så kommer djevelen og tar bort ordet fra deres hjerte, så de ikke skal tro og bli frelst.

• Norsk oversettelse av Youngs Literal Translation

  De ved veien er de som hører, så kommer Djevelen og tar bort ordet fra deres hjerte, så de ikke skal tro og bli frelst.

• Norsk oversettelse av ASV1901

  De ved veien er de som hører; så kommer djevelen og tar bort ordet fra deres hjerte, for at de ikke skal tro og bli frelst.

• Norsk oversettelse av BBE

  De ved veien er de som hører, men så kommer den onde og tar bort ordet fra hjertene deres, for at de ikke skal tro og bli frelst.

• Tyndale Bible (1526/1534)

  Thoose yt are besyde the waye are they that heare and afterwarde cometh ye devyll and taketh awaye the worde out of their hertes lest they shuld beleve and be saved.

• Coverdale Bible (1535)

  As for those that are by ye waye syde, they are they that heare it, afterwarde commeth the deuell, and taketh awaye the worde out of their hertes, that they shulde not beleue, and be saued.

• Geneva Bible (1560)

  And they that are beside the way, are they that heare: afterward commeth the deuill, and taketh away the worde out of their hearts, least they should beleeue, and be saued.

• Bishops' Bible (1568)

  Those that are besyde the way, are they that heare: then commeth the deuyll, and taketh away the worde out of their heartes, lest they shoulde beleue, and be saued.

• Authorized King James Version (1611)

  ‹Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.›

• Webster's Bible (1833)

  Those along the road are those who hear, then the devil comes, and takes away the word from their heart, that they may not believe and be saved.

• Young's Literal Translation (1862/1898)

  and those beside the way are those hearing, then cometh the Devil, and taketh up the word from their heart, lest having believed, they may be saved.

• American Standard Version (1901)

  And those by the way side are they that have heard; then cometh the devil, and taketh away the word from their heart, that they may not believe and be saved.

• Bible in Basic English (1941)

  Those by the side of the road are those who have given hearing; then the Evil One comes and takes away the word from their hearts, so that they may not have faith and get salvation.

• World English Bible (2000)

  Those along the road are those who hear, then the devil comes, and takes away the word from their heart, that they may not believe and be saved.

• NET Bible® (New English Translation)

  Those along the path are the ones who have heard; then the devil comes and takes away the word from their hearts, so that they may not believe and be saved.

Referenced Verses

• 2 Thess 2:9-9 : 9 { "verseID": "2Thessalonians.2.9", "source": "Οὗ ἐστιν ἡ παρουσία κατʼ ἐνέργειαν τοῦ Σατανᾶ ἐν πάσῃ δυνάμει καὶ σημείοις καὶ τέρασιν ψεύδους,", "text": "Of whom *estin* the *parousia* according to *energeian* of the *Satana* in all *dynamei* and *sēmeiois* and *terasin* of *pseudous*,", "grammar": { "*estin*": "verb, present active indicative, 3rd person singular - is", "*parousia*": "nominative, feminine singular - coming/presence", "*energeian*": "accusative, feminine singular - working/operation", "*Satana*": "genitive, masculine singular - Satan/adversary", "*dynamei*": "dative, feminine singular - power/might", "*sēmeiois*": "dative, neuter plural - signs/miracles", "*terasin*": "dative, neuter plural - wonders/marvels", "*pseudous*": "genitive, neuter singular - falsehood/lie" }, "variants": { "*estin*": "is/exists", "*parousia*": "coming/presence/arrival", "*energeian*": "working/operation/active power", "*Satana*": "Satan/adversary/opponent", "*dynamei*": "power/might/strength/ability", "*sēmeiois*": "signs/miracles/wonders", "*terasin*": "wonders/marvels/portents", "*pseudous*": "falsehood/lie/deception" } } 10 { "verseID": "2Thessalonians.2.10", "source": "Καὶ ἐν πάσῃ ἀπάτῃ τῆς ἀδικίας ἐν τοῖς ἀπολλυμένοις· ἀνθʼ ὧν τὴν ἀγάπην τῆς ἀληθείας οὐκ ἐδέξαντο, εἰς τὸ σωθῆναι αὐτούς.", "text": "And in all *apatē* of the *adikias* in the *apollymenois*; in return for which the *agapēn* of the *alētheias* not *edexanto*, to the *sōthēnai* them.", "grammar": { "*apatē*": "dative, feminine singular - deception/deceit", "*adikias*": "genitive, feminine singular - unrighteousness/wickedness", "*apollymenois*": "present middle/passive participle, dative masculine plural - perishing/being destroyed", "*agapēn*": "accusative, feminine singular - love", "*alētheias*": "genitive, feminine singular - truth", "*edexanto*": "verb, aorist middle indicative, 3rd person plural - they received", "*sōthēnai*": "aorist passive infinitive - to be saved" }, "variants": { "*apatē*": "deception/deceit/trickery", "*adikias*": "unrighteousness/wickedness/injustice", "*apollymenois*": "perishing/being destroyed/those who are perishing", "*agapēn*": "love/affection", "*alētheias*": "truth/reality", "*edexanto*": "received/accepted/welcomed", "*sōthēnai*": "be saved/rescued/preserved" } } 11 { "verseID": "2Thessalonians.2.11", "source": "Καὶ διὰ τοῦτο πέμψει αὐτοῖς ὁ Θεὸς ἐνέργειαν πλάνης, εἰς τὸ πιστεῦσαι αὐτοὺς τῷ ψεύδει:", "text": "And through this *pempsei* to them the *Theos* *energeian* of *planēs*, to the *pisteusai* them in the *pseudei*:", "grammar": { "*pempsei*": "verb, future active indicative, 3rd person singular - will send", "*Theos*": "nominative, masculine singular - God", "*energeian*": "accusative, feminine singular - working/operation", "*planēs*": "genitive, feminine singular - error/delusion", "*pisteusai*": "aorist active infinitive - to believe", "*pseudei*": "dative, neuter singular - lie/falsehood" }, "variants": { "*pempsei*": "will send/dispatch", "*energeian*": "working/operation/active power", "*planēs*": "error/delusion/deception/wandering", "*pisteusai*": "believe/trust/have faith in", "*pseudei*": "lie/falsehood/untruth" } } 12 { "verseID": "2Thessalonians.2.12", "source": "Ἵνα κριθῶσιν πάντες οἱ μὴ πιστεύσαντες τῇ ἀληθείᾳ, ἀλλʼ εὐδοκήσαντες ἐν τῇ ἀδικίᾳ.", "text": "So that *krithōsin* all the not *pisteusantes* in the *alētheia*, but *eudokēsantes* in the *adikia*.", "grammar": { "*krithōsin*": "verb, aorist passive subjunctive, 3rd person plural - they might be judged", "*pisteusantes*": "aorist active participle, nominative masculine plural - having believed", "*alētheia*": "dative, feminine singular - truth", "*eudokēsantes*": "aorist active participle, nominative masculine plural - having taken pleasure", "*adikia*": "dative, feminine singular - unrighteousness/wickedness" }, "variants": { "*krithōsin*": "might be judged/condemned/separated", "*pisteusantes*": "having believed/trusted", "*alētheia*": "truth/reality", "*eudokēsantes*": "having taken pleasure/delighted in/approved of", "*adikia*": "unrighteousness/wickedness/injustice" } } 13 { "verseID": "2Thessalonians.2.13", "source": "Ἡμεῖς δὲ ὀφείλομεν εὐχαριστεῖν τῷ Θεῷ πάντοτε περὶ ὑμῶν, ἀδελφοὶ ἠγαπημένοι ὑπὸ Κυρίου, ὅτι εἵλετο ὑμᾶς ὁ Θεὸς ἀπʼ αρχῆς εἰς σωτηρίαν ἐν ἁγιασμῷ Πνεύματος καὶ πίστει ἀληθείας:", "text": "We *de* *opheilomen* *eucharistein* to *Theō* *pantote* about you, *adelphoi* *ēgapēmenoi* by *Kyriou*, because *heileto* you the *Theos* from *archēs* to *sōtērian* in *hagiasmō* of *Pneumatos* and *pistei* of *alētheias*:", "grammar": { "*de*": "conjunction - but/and/now", "*opheilomen*": "verb, present active indicative, 1st person plural - we ought/must", "*eucharistein*": "present active infinitive - to give thanks", "*Theō*": "dative, masculine singular - to God", "*pantote*": "adverb - always/at all times", "*adelphoi*": "vocative, masculine plural - brothers", "*ēgapēmenoi*": "perfect passive participle, vocative masculine plural - beloved/having been loved", "*Kyriou*": "genitive, masculine singular - Lord", "*heileto*": "verb, aorist middle indicative, 3rd person singular - chose/selected", "*Theos*": "nominative, masculine singular - God", "*archēs*": "genitive, feminine singular - beginning", "*sōtērian*": "accusative, feminine singular - salvation", "*hagiasmō*": "dative, masculine singular - sanctification/holiness", "*Pneumatos*": "genitive, neuter singular - Spirit", "*pistei*": "dative, feminine singular - faith/belief", "*alētheias*": "genitive, feminine singular - truth" }, "variants": { "*opheilomen*": "we ought/must/should/are obligated", "*eucharistein*": "give thanks/express gratitude", "*pantote*": "always/at all times/ever", "*adelphoi*": "brothers/brethren/fellow believers", "*ēgapēmenoi*": "beloved/having been loved", "*heileto*": "chose/selected/elected", "*archēs*": "beginning/origin/first", "*sōtērian*": "salvation/deliverance/rescue", "*hagiasmō*": "sanctification/holiness/consecration", "*pistei*": "faith/belief/trust", "*alētheias*": "truth/reality" } } 14 { "verseID": "2Thessalonians.2.14", "source": "Εἰς ὃ ἐκάλεσεν ὑμᾶς διὰ τοῦ εὐαγγελίου ἡμῶν, εἰς περιποίησιν δόξης τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ.", "text": "To which *ekalesen* you through the *euangeliou* of us, to *peripoiēsin* of *doxēs* of the *Kyriou* of us *Iēsou Christou*.", "grammar": { "*ekalesen*": "verb, aorist active indicative, 3rd person singular - called/invited", "*euangeliou*": "genitive, neuter singular - gospel/good news", "*peripoiēsin*": "accusative, feminine singular - obtaining/possession", "*doxēs*": "genitive, feminine singular - glory/splendor", "*Kyriou*": "genitive, masculine singular - Lord", "*Iēsou Christou*": "genitive, masculine singular - Jesus Christ" }, "variants": { "*ekalesen*": "called/invited/summoned", "*euangeliou*": "gospel/good news", "*peripoiēsin*": "obtaining/possession/acquisition/preservation", "*doxēs*": "glory/splendor/honor" } }
• Rev 12:9 : 9 { "verseID": "Revelation.12.9", "source": "Καὶ ἐβλήθη ὁ δράκων ὁ μέγας, ὁ ὄφις ὁ ἀρχαῖος, ὁ καλούμενος Διάβολος, καὶ Σατανᾶς, ὁ πλανῶν τὴν οἰκουμένην ὅλην: ἐβλήθη εἰς τὴν γῆν, καὶ οἱ ἄγγελοι αὐτοῦ μετʼ αὐτοῦ ἐβλήθησαν.", "text": "And *eblēthē* the *drakōn* the *megas*, the *ophis* the *archaios*, the one *kaloumenos Diabolos*, and *Satanas*, the one *planōn* the *oikoumenēn holēn*: *eblēthē* into the *gēn*, and the *angeloi* of him *met'* him *eblēthēsan*.", "grammar": { "*eblēthē*": "aorist passive, 3rd singular - was cast/thrown", "*drakōn*": "nominative, masculine, singular - dragon", "*megas*": "nominative, masculine, singular - great", "*ophis*": "nominative, masculine, singular - serpent", "*archaios*": "nominative, masculine, singular - ancient/old", "*kaloumenos*": "present passive participle, nominative, masculine, singular - being called", "*Diabolos*": "nominative, masculine, singular - Devil/Slanderer", "*Satanas*": "nominative, masculine, singular - Satan/Adversary", "*planōn*": "present active participle, nominative, masculine, singular - deceiving", "*oikoumenēn*": "accusative, feminine, singular - inhabited world", "*holēn*": "accusative, feminine, singular - whole/entire", "*gēn*": "accusative, feminine, singular - earth/land", "*angeloi*": "nominative, masculine, plural - angels/messengers", "*met'*": "preposition + genitive - with", "*eblēthēsan*": "aorist passive, 3rd plural - were cast/thrown" }, "variants": { "*archaios*": "ancient/old/original", "*Diabolos*": "Devil/Slanderer/Accuser", "*Satanas*": "Satan/Adversary/Opponent", "*planōn*": "deceiving/misleading/causing to wander", "*oikoumenēn*": "inhabited world/earth/empire" } }
• Jas 1:23-24 : 23 { "verseID": "James.1.23", "source": "Ὅτι εἴ τις ἀκροατὴς λόγου ἐστὶν, καὶ οὐ ποιητής, οὗτος ἔοικεν ἀνδρὶ κατανοοῦντι τὸ πρόσωπον τῆς γενέσεως αὐτοῦ ἐν ἐσόπτρῳ:", "text": "Because if anyone *akroatēs* of *logou* *estin*, and not *poiētēs*, this one *eoiken* to *andri* *katanoounti* the *prosōpon* of the *geneseōs* of him in *esoptrō*:", "grammar": { "*akroatēs*": "nominative, masculine, singular - subject", "*logou*": "genitive, masculine, singular - objective genitive (of word)", "*estin*": "present, active, indicative, 3rd person singular - is", "*poiētēs*": "nominative, masculine, singular - predicate nominative", "*eoiken*": "perfect, active, indicative, 3rd person singular - resembles", "*andri*": "dative, masculine, singular - indirect object", "*katanoounti*": "present, active, participle, dative, masculine, singular - observing", "*prosōpon*": "accusative, neuter, singular - direct object", "*geneseōs*": "genitive, feminine, singular - possessive (of natural)", "*esoptrō*": "dative, neuter, singular - location (in mirror)" }, "variants": { "*akroatēs*": "hearer/listener", "*estin*": "is/exists", "*poiētēs*": "doer/performer/practitioner", "*eoiken*": "resembles/is like/compares to", "*andri*": "man/husband/male", "*katanoounti*": "observing/looking at/considering/examining", "*prosōpon*": "face/countenance/appearance", "*geneseōs*": "natural/birth/origin", "*esoptrō*": "mirror/looking glass" } } 24 { "verseID": "James.1.24", "source": "Κατενόησεν γὰρ ἑαυτὸν, καὶ ἀπελήλυθεν, καὶ εὐθέως ἐπελάθετο ὁποῖος ἦν.", "text": "*Katenoēsen* for himself, and has *apelēlythen*, and immediately *epelatheto* what sort he *ēn*.", "grammar": { "*Katenoēsen*": "aorist, active, indicative, 3rd person singular - observed", "*apelēlythen*": "perfect, active, indicative, 3rd person singular - has gone away", "*epelatheto*": "aorist, middle, indicative, 3rd person singular - forgot", "*ēn*": "imperfect, active, indicative, 3rd person singular - was" }, "variants": { "*Katenoēsen*": "observed/looked at/examined", "*apelēlythen*": "has gone away/has departed/has left", "*epelatheto*": "forgot/did not remember", "*ēn*": "was/existed" } }
• Prov 1:24-26 : 24 { "verseID": "Proverbs.1.24", "source": "יַ֣עַן קָ֭רָאתִי וַתְּמָאֵ֑נוּ נָטִ֥יתִי יָ֝דִ֗י וְאֵ֣ין מַקְשִֽׁיב׃", "text": "*ya'an* *qarati* *wattəma'enu* *natiti* *yadi* *wə'ein* *maqshiv*", "grammar": { "*ya'an*": "conjunction - because", "*qarati*": "qal perfect, 1st person singular - I called", "*wattəma'enu*": "conjunction + qal imperfect, 2nd masculine plural - and you refused", "*natiti*": "qal perfect, 1st person singular - I stretched out", "*yadi*": "feminine singular noun + 1st person singular suffix - my hand", "*wə'ein*": "conjunction + construct state particle of negation - and there is no", "*maqshiv*": "hiphil participle, masculine singular - one who pays attention" }, "variants": { "*qarati*": "called/summoned/invited", "*wattəma'enu*": "you refused/you declined/you rejected", "*natiti*": "stretched out/extended/reached out", "*maqshiv*": "one who pays attention/listener/heeder" } } 25 { "verseID": "Proverbs.1.25", "source": "וַתִּפְרְע֥וּ כָל־עֲצָתִ֑י וְ֝תוֹכַחְתִּ֗י לֹ֣א אֲבִיתֶֽם׃", "text": "*wattifre'u* *kol*-*'atsati* *wətokhaḥti* *lo* *'avitem*", "grammar": { "*wattifre'u*": "conjunction + qal imperfect, 2nd masculine plural - and you set aside", "*kol*": "construct state - all of", "*'atsati*": "feminine singular noun + 1st person singular suffix - my counsel", "*wətokhaḥti*": "conjunction + feminine singular noun + 1st person singular suffix - and my reproof", "*lo*": "negative particle - not", "*'avitem*": "qal perfect, 2nd masculine plural - you were willing" }, "variants": { "*wattifre'u*": "set aside/ignore/neglect/reject", "*'atsati*": "my counsel/my advice/my plan", "*tokhaḥti*": "my reproof/my rebuke/my correction", "*'avitem*": "were willing/consented/desired" } } 26 { "verseID": "Proverbs.1.26", "source": "גַּם־אֲ֭נִי בְּאֵידְכֶ֣ם אֶשְׂחָ֑ק אֶ֝לְעַ֗ג בְּבֹ֣א פַחְדְּכֶֽם׃", "text": "*gam*-*'ani* *bə'eidkem* *'esḥaq* *'el'ag* *bəvo* *paḥdəkem*", "grammar": { "*gam*": "adverb - also", "*'ani*": "1st person singular pronoun - I", "*bə'eidkem*": "preposition + masculine singular noun + 2nd masculine plural suffix - at your calamity", "*'esḥaq*": "qal imperfect, 1st person singular - I will laugh", "*'el'ag*": "qal imperfect, 1st person singular - I will mock", "*bəvo*": "preposition + qal infinitive construct - when comes", "*paḥdəkem*": "masculine singular noun + 2nd masculine plural suffix - your terror" }, "variants": { "*'eid*": "calamity/disaster/distress", "*'esḥaq*": "laugh/mock/deride", "*'el'ag*": "mock/deride/scorn", "*paḥd*": "terror/dread/fear" } }
• Prov 1:29 : 29 { "verseID": "Proverbs.1.29", "source": "תַּ֭חַת כִּי־שָׂ֣נְאוּ דָ֑עַת וְיִרְאַ֥ת יְ֝הֹוָ֗ה לֹ֣א בָחָֽרוּ׃", "text": "*taḥat* *ki*-*san'u* *da'at* *wəyir'at* *YHWH* *lo* *vaḥaru*", "grammar": { "*taḥat*": "preposition - because", "*ki*": "conjunction - that", "*san'u*": "qal perfect, 3rd common plural - they hated", "*da'at*": "feminine singular noun - knowledge", "*wəyir'at*": "conjunction + construct state, feminine singular - and fear of", "*YHWH*": "proper noun - LORD", "*lo*": "negative particle - not", "*vaḥaru*": "qal perfect, 3rd common plural - they chose" }, "variants": { "*taḥat*": "because/instead of/in place of", "*san'u*": "they hated/they despised/they rejected", "*da'at*": "knowledge/discernment/perception", "*yir'at*": "fear of/reverence for/awe of", "*vaḥaru*": "they chose/they selected/they preferred" } }
• Prov 4:5 : 5 { "verseID": "Proverbs.4.5", "source": "קְנֵ֣ה חָ֭כְמָה קְנֵ֣ה בִינָ֑ה אַל־תִּשְׁכַּ֥ח וְאַל־תֵּ֝֗ט מֵֽאִמְרֵי־פִֽי׃", "text": "*qənê* *ḥākmâ* *qənê* *bînâ* *ʾal-tiškaḥ* *wəʾal-tēṭ* *mēʾimrê-pî*", "grammar": { "*qənê*": "imperative, masculine singular, qal - acquire/buy/get", "*ḥākmâ*": "feminine singular noun - wisdom", "*qənê*": "imperative, masculine singular, qal - acquire/buy/get", "*bînâ*": "feminine singular noun - understanding/discernment", "*ʾal-tiškaḥ*": "negative particle + imperfect, 2nd person masculine singular, qal - do not forget", "*wəʾal-tēṭ*": "conjunction + negative particle + imperfect, 2nd person masculine singular, qal - and do not turn aside/deviate", "*mēʾimrê-pî*": "preposition + masculine plural construct noun + masculine singular noun + 1st person singular suffix - from sayings of my mouth" }, "variants": { "*qənê*": "acquire/buy/get/possess", "*ʾimrê*": "sayings/words/utterances" } }
• Isa 65:11 : 11 { "verseID": "Isaiah.65.11", "source": "וְאַתֶּם֙ עֹזְבֵ֣י יְהוָ֔ה הַשְּׁכֵחִ֖ים אֶת־הַ֣ר קָדְשִׁ֑י הֽ͏ַעֹרְכִ֤ים לַגַּד֙ שֻׁלְחָ֔ן וְהַֽמְמַלְאִ֖ים לַמְנִ֥י מִמְסָֽךְ׃", "text": "and-*ʾattem* *ʿozvey* *YHWH* the-*shekhehim* *ʾet*-*har* *qodshi* the-*ʿorkhim* to-*Gad* *shulhan* and-the-*memalʾim* to-*Meni* *mimsakh*", "grammar": { "*ʾattem*": "2nd person masculine plural pronoun - you", "*ʿozvey*": "Qal participle, masculine plural construct - forsakers of", "*YHWH*": "proper noun - divine name", "*shekhehim*": "Qal participle, masculine plural - forgetting", "*har*": "masculine singular construct - mountain of", "*qodshi*": "masculine singular noun with 1st person singular suffix - my holiness", "*ʿorkhim*": "Qal participle, masculine plural - arranging", "*Gad*": "proper noun - Gad (deity name)", "*shulhan*": "masculine singular noun - table", "*memalʾim*": "Piel participle, masculine plural - filling", "*Meni*": "proper noun - Meni (deity name)", "*mimsakh*": "masculine singular noun - mixed drink/mixture" }, "variants": { "*ʾattem*": "you (plural)", "*ʿozvey*": "forsakers of/abandoners of/those who leave", "*shekhehim*": "forgetting/neglecting/ignoring", "*har*": "mountain/hill/height", "*qodshi*": "my holiness/my sanctuary/my holy place", "*ʿorkhim*": "arranging/setting in order/preparing", "*Gad*": "Fortune/Luck (deity name)", "*shulhan*": "table/meal/feast", "*memalʾim*": "filling/supplying/furnishing", "*Meni*": "Destiny/Fate (deity name)", "*mimsakh*": "mixed drink/mixed wine/libation" } }
• Matt 13:19 : 19 { "verseID": "Matthew.13.19", "source": "Παντὸς ἀκούοντος τὸν λόγον τῆς βασιλείας, καὶ μὴ συνιέντος, ἔρχεται ὁ πονηρός, καὶ ἁρπάζει τὸ ἐσπαρμένον ἐν τῇ καρδίᾳ αὐτοῦ. Οὗτός ἐστιν ὁ παρὰ τὴν ὁδὸν σπαρείς.", "text": "Anyone *akouontos* the *logon tēs basileias*, and not *synientos*, *erchetai* the *ponēros*, and *harpazei* the *esparmenon* in the *kardia* of him. This *estin* the one *para* the *hodon spareis*.", "grammar": { "*Pantos*": "genitive, masculine, singular - of anyone", "*akouontos*": "present participle, genitive, masculine, singular - hearing", "*logon*": "accusative, masculine, singular - word", "*basileias*": "genitive, feminine, singular - of kingdom", "*mē*": "negative particle - not", "*synientos*": "present participle, genitive, masculine, singular - understanding", "*erchetai*": "present, 3rd singular, middle - comes", "*ponēros*": "nominative, masculine, singular - evil one", "*harpazei*": "present, 3rd singular - snatches", "*esparmenon*": "perfect participle, accusative, neuter, singular, passive - having been sown", "*kardia*": "dative, feminine, singular - heart", "*autou*": "genitive, masculine, singular - of him", "*Houtos*": "demonstrative, nominative, masculine, singular - this one", "*estin*": "present, 3rd singular - is", "*para*": "preposition + accusative - beside", "*hodon*": "accusative, feminine, singular - way/road", "*spareis*": "aorist participle, nominative, masculine, singular, passive - having been sown" }, "variants": { "*Pantos akouontos*": "of anyone hearing/when anyone hears", "*logon tēs basileias*": "word of the kingdom/message about the kingdom", "*synientos*": "understanding/comprehending", "*erchetai*": "comes/arrives", "*ponēros*": "evil one/wicked one [likely referring to Satan]", "*harpazei*": "snatches/seizes/takes by force", "*esparmenon*": "having been sown/what was sown", "*kardia*": "heart/mind/inner being", "*para tēn hodon spareis*": "the one sown beside the way/the seed fallen along the path" } }
• Mark 4:15 : 15 { "verseID": "Mark.4.15", "source": "Οὗτοι δέ εἰσιν οἱ παρὰ τὴν ὁδόν, ὅπου σπείρεται ὁ λόγος· καὶ ὅταν ἀκούσωσιν, εὐθέως ἔρχεται ὁ Σατανᾶς, καὶ αἴρει τὸν λόγον τὸν ἐσπαρμένον ἐν ταῖς καρδίαις αὐτῶν.", "text": "These *de eisin* those *para* the *hodon*, *hopou speiretai* the *logos*; and *hotan akousōsin*, *eutheōs erchetai* the *Satanas*, and *airei* the *logon* the *esparmenon* in the *kardiais* of them.", "grammar": { "*de*": "conjunction - and/but", "*eisin*": "present active indicative, 3rd person plural - they are", "*para*": "preposition + accusative - along/beside", "*hodon*": "accusative, feminine, singular - way/road", "*hopou*": "adverb - where", "*speiretai*": "present passive indicative, 3rd person singular - is sown", "*logos*": "nominative, masculine, singular - word", "*hotan*": "conjunction - when/whenever", "*akousōsin*": "aorist active subjunctive, 3rd person plural - they hear", "*eutheōs*": "adverb - immediately", "*erchetai*": "present middle indicative, 3rd person singular - comes", "*Satanas*": "nominative, masculine, singular - Satan", "*airei*": "present active indicative, 3rd person singular - takes away", "*logon*": "accusative, masculine, singular - word", "*esparmenon*": "perfect passive participle, accusative, masculine, singular - having been sown", "*kardiais*": "dative, feminine, plural - hearts" }, "variants": { "*para*": "beside/along/by", "*hodon*": "way/road/path", "*speiretai*": "is sown/scattered", "*logos*": "word/message", "*akousōsin*": "they hear/listen to", "*eutheōs*": "immediately/at once", "*erchetai*": "comes/arrives", "*airei*": "takes away/removes/lifts", "*esparmenon*": "having been sown/planted/scattered", "*kardiais*": "hearts/minds/inner being" } }
• Luke 8:5 : 5 { "verseID": "Luke.8.5", "source": "Ἐξῆλθεν ὁ σπείρων τοῦ σπεῖραι τὸν σπόρον αὐτοῦ: καὶ ἐν τῷ σπείρειν αὐτόν, ὃ μὲν ἔπεσεν παρὰ τὴν ὁδόν· καὶ κατεπατήθη, καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατέφαγεν αὐτό.", "text": "Went out the *speirōn tou speirai ton sporon* of him: and in the *speirein* him, some indeed *epesen para* the *hodon*; and *katepatēthē*, and the *peteina tou ouranou katephagen* it.", "grammar": { "*speirōn*": "present participle, masculine nominative singular - sower", "*tou speirai*": "infinitive with genitive article - to sow", "*sporon*": "accusative, masculine singular - seed", "*speirein*": "present infinitive with article - sowing", "*epesen*": "aorist, 3rd singular - fell", "*para*": "preposition + accusative - beside/along", "*hodon*": "accusative, feminine singular - way/road/path", "*katepatēthē*": "aorist passive, 3rd singular - was trampled down", "*peteina*": "nominative, neuter plural - birds", "*ouranou*": "genitive, masculine singular - of heaven/sky", "*katephagen*": "aorist, 3rd singular - devoured/ate up" }, "variants": { "*speirōn*": "sower/one who sows", "*speirai*": "to sow/to scatter seed", "*sporon*": "seed/grain", "*para*": "beside/along/by", "*hodon*": "road/way/path", "*katepatēthē*": "was trampled down/was trodden under foot", "*peteina*": "birds/fowls", "*ouranou*": "heaven/sky/air", "*katephagen*": "devoured/consumed/ate up completely" } }