Verse 51
{ "verseID": "Luke.9.51", "source": "¶Ἐγένετο δὲ, ἐν τῷ συμπληροῦσθαι τὰς ἡμέρας τῆς ἀναλήψεως αὐτοῦ, καὶ αὐτὸς τὸ πρόσωπον αὑτοῦ ἐστήριξεν τοῦ πορεύεσθαι εἰς Ἰερουσαλήμ,", "text": "*Egeneto* *de*, in the *symplērousthai* the *hēmeras* of the *analēpseōs* of him, and he the *prosōpon* of himself *estērixen* of the *poreuesthai* into *Ierousalēm*,", "grammar": { "*Egeneto*": "aorist middle indicative, 3rd singular - it came to pass/happened", "*de*": "postpositive adversative particle - but/and/now", "*symplērousthai*": "present passive infinitive - to be fulfilled/completed", "*hēmeras*": "accusative feminine plural - days", "*analēpseōs*": "genitive feminine singular - taking up/assumption/ascension", "*prosōpon*": "accusative neuter singular - face/countenance", "*estērixen*": "aorist active indicative, 3rd singular - set firmly/fixed steadfastly", "*poreuesthai*": "present middle infinitive - to go/journey/travel", "*Ierousalēm*": "accusative feminine singular - Jerusalem" }, "variants": { "*Egeneto*": "it came to pass/happened/occurred", "*symplērousthai*": "to be fulfilled/completed/accomplished", "*hēmeras*": "days/time", "*analēpseōs*": "taking up/assumption/ascension/reception", "*prosōpon*": "face/countenance/appearance", "*estērixen*": "set firmly/fixed steadfastly/resolved determinedly", "*poreuesthai*": "to go/journey/travel/proceed", "*Ierousalēm*": "Jerusalem" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Og det skjedde, da tiden kom at han skulle bli tatt opp, satte han ansiktet fast for å gå til Jerusalem,
NT, oversatt fra gresk
Da dagen nærmet seg for at han skulle bli tatt opp, bestemte han i sitt hjerte å dra til Jerusalem.
Norsk King James
Og det skjedde, da tiden kom for ham å bli tatt opp, så satte han ansiktet sitt bestemt mot Jerusalem,
Modernisert Norsk Bibel 1866
Da tiden nærmet seg for at han skulle tas opp fra jorden, satte han ansiktet mot Jerusalem med fast beslutning.
KJV/Textus Receptus til norsk
Men det skjedde, da tiden var kommet at han skulle bli opptatt, at han vendte sitt ansikt bestemt mot Jerusalem.
Den norske oversettelsen av Det Nye Testamente
Da dagene nærmet seg for at han skulle tas opp, vendte han bestemt ansiktet mot Jerusalem.
Bibelen: En Moderne Oversettelse av King James Version 1611
Da tiden nærmet seg for at han skulle bli tatt opp, vendte han sitt ansikt bestemt mot Jerusalem.
o3-mini KJV Norsk
Da tiden kom for at han skulle tas opp, satte han bestemt kurs mot Jerusalem,
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Da tiden nærmet seg for at han skulle bli tatt opp, vendte han sitt ansikt bestemt mot Jerusalem.
Lingvistisk bibeloversettelse fra grunntekst
Da tiden nærmet seg for at han skulle bli tatt opp, vendte han blikket fast mot Jerusalem for å gå dit.
Linguistic Bible Translation from Source Texts
When the days drew near for him to be taken up, he set his face firmly to go to Jerusalem.
NT, oversatt fra gresk Aug2024
Da tiden nærmet seg for at han skulle bli tatt opp til himmelen, vendte han ansiktet mot Jerusalem med fast vilje til å dra dit.
Original Norsk Bibel 1866
Men det begav sig, der de Dage fuldkommedes, at han skulde optages, da vendte han stadelig sit Ansigt at vandre til Jerusalem.
King James Version 1769 (Standard Version)
And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem,
KJV 1769 norsk
Og det skjedde, da tiden nærmet seg for at han skulle tas opp, at han satte ansiktet mot Jerusalem.
KJV1611 - Moderne engelsk
And it happened, when the time had come for him to be received up, he steadfastly set his face to go to Jerusalem,
King James Version 1611 (Original)
And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem,
Norsk oversettelse av Webster
Da tiden nærmet seg for at han skulle bli tatt opp, vendte han sitt ansikt bestemt mot Jerusalem.
Norsk oversettelse av Youngs Literal Translation
Da dagene nærmet seg for at han skulle tas opp til himmelen, vendte han ansiktet mot Jerusalem, fast bestemt.
Norsk oversettelse av ASV1901
Da tiden nærmet seg for at han skulle bli opptatt, vendte han ansiktet beslutsomt mot Jerusalem.
Norsk oversettelse av BBE
Da tiden nærmet seg for at han skulle tas opp, vendte han ansiktet mot Jerusalem.
Tyndale Bible (1526/1534)
And it folowed when the tyme was come yt he shulde be receaved vp then he set his face to goo to Hierusalem
Coverdale Bible (1535)
And it fortuned whan the tyme was fulfylled that he shulde be receaued vp from hence, he turned his face to go straight to Ierusalem,
Geneva Bible (1560)
And it came to passe, when the dayes were accomplished, that he should be receiued vp, he setled himselfe fully to goe to Hierusalem,
Bishops' Bible (1568)
And it came to passe, when the tyme was come that he shoulde be receaued vp, he set his face to go to Hierusalem.
Authorized King James Version (1611)
¶ And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem,
Webster's Bible (1833)
It came to pass, when the days were near that he should be taken up, he intently set his face to go to Jerusalem,
Young's Literal Translation (1862/1898)
And it came to pass, in the completing of the days of his being taken up, that he fixed his face to go on to Jerusalem,
American Standard Version (1901)
And it came to pass, when the days were well-nigh come that he should be received up, he stedfastly set his face to go to Jerusalem,
Bible in Basic English (1941)
And it came about that when the days were near for him to be taken up, his face was turned to go to Jerusalem,
World English Bible (2000)
It came to pass, when the days were near that he should be taken up, he intently set his face to go to Jerusalem,
NET Bible® (New English Translation)
Rejection in Samaria Now when the days drew near for him to be taken up, Jesus set out resolutely to go to Jerusalem.
Referenced Verses
- Mark 16:19 : 19 { "verseID": "Mark.16.19", "source": "Ὁ μὲν οὖν Κύριος μετὰ τὸ λαλῆσαι αὐτοῖς, ἀνελήφθη εἰς τὸν οὐρανόν, καὶ ἐκάθισεν ἐκ δεξιῶν τοῦ Θεοῦ.", "text": "The *men oun Kyrios meta to lalēsai autois*, was *anelēphthē* into the *ouranon*, and *ekathisen ek dexiōn tou Theou*.", "grammar": { "*men oun*": "particles - therefore/then/so", "*Kyrios*": "nominative, masculine, singular - Lord", "*meta*": "preposition - after", "*lalēsai*": "aorist infinitive, active - to speak", "*autois*": "personal pronoun, dative, masculine, plural - to them", "*anelēphthē*": "aorist, 3rd singular, passive - was taken up", "*ouranon*": "accusative, masculine, singular - heaven", "*ekathisen*": "aorist, 3rd singular, active - sat", "*ek*": "preposition - at/from", "*dexiōn*": "genitive, feminine, plural - right [hand/parts]", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*anelēphthē*": "was taken up/was received up/was carried up", "*ekathisen*": "sat/seated himself/took his seat", "*ek dexiōn*": "at the right hand/from the right side" } }
- Luke 13:22 : 22 { "verseID": "Luke.13.22", "source": "Καὶ διεπορεύετο κατὰ πόλεις καὶ κώμας, διδάσκων, καὶ πορείαν ποιούμενος εἰς Ἱερουσαλήμ.", "text": "And *dieporeueto kata poleis* and *kōmas*, *didaskōn*, and *poreian poioumenos* to *Ierousalēm*.", "grammar": { "*dieporeueto*": "imperfect, middle, indicative, 3rd singular - was traveling through", "*kata*": "preposition + accusative - through/according to", "*poleis*": "accusative, feminine, plural - cities", "*kōmas*": "accusative, feminine, plural - villages", "*didaskōn*": "present participle, active, nominative, masculine, singular - teaching", "*poreian*": "accusative, feminine, singular - journey", "*poioumenos*": "present participle, middle, nominative, masculine, singular - making", "*Ierousalēm*": "accusative, feminine - Jerusalem" }, "variants": { "*dieporeueto*": "was traveling through/was journeying", "*kata poleis*": "through cities/from city to city", "*kōmas*": "villages/towns/countryside settlements", "*didaskōn*": "teaching/instructing", "*poreian poioumenos*": "making journey/journeying/traveling" } }
- Luke 17:11 : 11 { "verseID": "Luke.17.11", "source": "Καὶ ἐγένετο, ἐν τῷ πορεύεσθαι αὐτὸν εἰς Ἰερουσαλήμ, καὶ αὐτὸς διήρχετο διὰ μέσου Σαμαρείας καὶ Γαλιλαίας.", "text": "And *egeneto*, in the *poreuesthai* him to *Ierousalēm*, and he *diērcheto* through midst of *Samareias* and *Galilaias*.", "grammar": { "*egeneto*": "aorist middle indicative, 3rd singular - it happened/came to pass", "*poreuesthai*": "present middle/passive infinitive - going/journeying", "*Ierousalēm*": "accusative, feminine, singular - Jerusalem", "*diērcheto*": "imperfect middle indicative, 3rd singular - was passing through", "*Samareias*": "genitive, feminine, singular - Samaria", "*Galilaias*": "genitive, feminine, singular - Galilee" }, "variants": { "*egeneto*": "it happened/came to pass/came about", "*poreuesthai*": "journey/travel/go", "*diērcheto*": "was passing through/was traveling through" } }
- Luke 18:31 : 31 { "verseID": "Luke.18.31", "source": "¶Παραλαβὼν δὲ τοὺς δώδεκα, εἶπεν πρὸς αὐτούς, Ἰδού, ἀναβαίνομεν εἰς Ἱεροσόλυμα, καὶ τελεσθήσεται πάντα τὰ γεγραμμένα διὰ τῶν προφητῶν τῷ Υἱῷ τοῦ ἀνθρώπου.", "text": "*Paralabōn* *de* the twelve, *eipen* *pros* them, *Idou*, we-*anabainomen* into *Hierosolyma*, and *telesthēsetai* all the things *gegrammena* through the *prophētōn* to-the *Hyiō* of-the *anthrōpou*.", "grammar": { "*Paralabōn*": "aorist active participle, nominative masculine singular - having taken aside", "*de*": "conjunction, adversative/transitional - but/and", "*eipen*": "aorist active indicative, 3rd person singular - said", "*pros*": "preposition + accusative - to/toward", "*Idou*": "aorist middle imperative - behold/look/see", "*anabainomen*": "present active indicative, 1st person plural - we are going up", "*Hierosolyma*": "accusative neuter plural - Jerusalem", "*telesthēsetai*": "future passive indicative, 3rd person singular - will be completed", "*gegrammena*": "perfect passive participle, nominative neuter plural - having been written", "*prophētōn*": "genitive masculine plural - prophets", "*Hyiō*": "dative masculine singular - Son", "*anthrōpou*": "genitive masculine singular - man/human" }, "variants": { "*Paralabōn*": "having taken aside/taking along", "*Idou*": "behold/look/see [calling attention]", "*anabainomen*": "we are going up/ascending", "*Hierosolyma*": "Jerusalem [place name]", "*telesthēsetai*": "will be completed/fulfilled/accomplished", "*gegrammena*": "having been written/the things written", "*prophētōn*": "prophets/those who speak for God", "*Hyiō* *anthrōpou*": "Son of Man [Messianic title]" } }
- Luke 19:28 : 28 { "verseID": "Luke.19.28", "source": "¶Καὶ εἰπὼν ταῦτα, ἐπορεύετο ἔμπροσθεν, ἀναβαίνων εἰς Ἱεροσόλυμα.", "text": "¶And *eipōn* these things, he was *eporeueto* *emprosthen*, *anabainōn* to *Ierosolyma*.", "grammar": { "*eipōn*": "aorist active participle, nominative, masculine, singular - having said", "*eporeueto*": "imperfect middle/passive, 3rd person singular - was traveling/journeying", "*emprosthen*": "adverb - ahead/forward", "*anabainōn*": "present active participle, nominative, masculine, singular - going up", "*Ierosolyma*": "accusative, neuter, plural - Jerusalem" }, "variants": { "*eipōn*": "having said/spoken", "*eporeueto*": "was traveling/journeying/proceeding", "*anabainōn*": "going up/ascending", "*Ierosolyma*": "Jerusalem (Greek form of the city name)" } }
- Luke 24:51 : 51 { "verseID": "Luke.24.51", "source": "Καὶ ἐγένετο, ἐν τῷ εὐλογεῖν αὐτὸν αὐτούς, διέστη ἀπʼ αὐτῶν, καὶ ἀνεφέρετο εἰς τὸν οὐρανόν.", "text": "And *egeneto*, in the *eulogein* him them, *diestē* from them, and *anephereto* into the *ouranon*.", "grammar": { "*egeneto*": "aorist, indicative, middle, 3rd person, singular - it came to pass/it happened", "*eulogein*": "present, infinitive, active - blessing/to bless", "*diestē*": "aorist, indicative, active, 3rd person, singular - parted/separated/withdrew", "*anephereto*": "imperfect, indicative, passive, 3rd person, singular - was carried up/was taken up", "*ouranon*": "accusative, masculine, singular - heaven/sky" }, "variants": { "*egeneto*": "it came to pass/it happened/it came about", "*eulogein*": "blessing/praising/speaking well of", "*diestē*": "parted/separated/withdrew/stood apart", "*anephereto*": "was carried up/was taken up/was being lifted up", "*ouranon*": "heaven/sky/the heavens" } }
- John 6:62 : 62 { "verseID": "John.6.62", "source": "Ἐὰν οὖν θεωρῆτε τὸν Υἱὸν τοῦ ἀνθρώπου ἀναβαίνοντα ὅπου ἦν τὸ πρότερον;", "text": "If *oun* you *theōrēte* the *Huion* of the *anthrōpou* *anabainonta* where *ēn* the *proteron*?", "grammar": { "*oun*": "inferential conjunction - therefore/then", "*theōrēte*": "present active subjunctive, 2nd plural - you might see", "*Huion*": "accusative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*anabainonta*": "present active participle, accusative, masculine, singular - ascending", "*ēn*": "imperfect active indicative, 3rd singular - was", "*proteron*": "comparative adverb - before/formerly" }, "variants": { "*oun*": "therefore/then/consequently", "*theōrēte*": "you might see/perceive/observe", "*Huion*": "Son", "*anthrōpou*": "man/human", "*anabainonta*": "ascending/going up", "*ēn*": "was/existed", "*proteron*": "before/formerly/previously" } }
- John 13:1 : 1 { "verseID": "John.13.1", "source": "¶Πρὸ δὲ τῆς ἑορτῆς τοῦ πάσχα, εἰδὼς ὁ Ἰησοῦς ὅτι ἐλήλυθεν αὐτοῦ ἡ ὥρα ἵνα μεταβῇ ἐκ τοῦ κόσμου τούτου πρὸς τὸν Πατέρα, ἀγαπήσας τοὺς ἰδίους τοὺς ἐν τῷ κόσμῳ, εἰς τέλος ἠγάπησεν αὐτούς.", "text": "*Pro* *de* the *heortēs* of the *pascha*, *eidōs* the *Iēsous* that *elēlythen* his the *hōra* *hina* *metabē* from the *kosmou* this *pros* the *Patera*, *agapēsas* the *idious* those in the *kosmō*, unto *telos* *ēgapēsen* them.", "grammar": { "*Pro*": "preposition + genitive - before", "*de*": "postpositive conjunction - but/and/now", "*heortēs*": "genitive, feminine, singular - feast/festival", "*pascha*": "genitive, neuter, singular - passover", "*eidōs*": "perfect active participle, nominative, masculine, singular - knowing/having known", "*Iēsous*": "nominative, masculine, singular - Jesus", "*elēlythen*": "perfect active indicative, 3rd singular - has come", "*hōra*": "nominative, feminine, singular - hour/time", "*hina*": "conjunction - that/in order that", "*metabē*": "aorist active subjunctive, 3rd singular - he might depart/pass over", "*kosmou*": "genitive, masculine, singular - world/universe/order", "*pros*": "preposition + accusative - to/toward", "*Patera*": "accusative, masculine, singular - Father", "*agapēsas*": "aorist active participle, nominative, masculine, singular - having loved", "*idious*": "accusative, masculine, plural - his own/his own people", "*kosmō*": "dative, masculine, singular - world/universe/order", "*telos*": "accusative, neuter, singular - end/goal/completion", "*ēgapēsen*": "aorist active indicative, 3rd singular - he loved" }, "variants": { "*Pro*": "before/in front of", "*de*": "but/and/now (transitional)", "*heortēs*": "feast/festival", "*pascha*": "passover/passover lamb", "*eidōs*": "knowing/being aware/having recognized", "*elēlythen*": "has come/has arrived", "*hōra*": "hour/time/appointed time", "*hina*": "in order that/so that/that", "*metabē*": "depart/pass over/transfer", "*kosmou*": "world/universe/realm/human society", "*pros*": "to/toward/with", "*agapēsas*": "having loved/having shown love", "*idious*": "his own/his own people/those belonging to him", "*telos*": "end/ultimate purpose/completion/perfectly", "*ēgapēsen*": "loved/showed love" } }
- John 16:5 : 5 { "verseID": "John.16.5", "source": "Νῦν δὲ ὑπάγω πρὸς τὸν πέμψαντά με· καὶ οὐδεὶς ἐξ ὑμῶν ἐρωτᾷ με, Ποῦ ὑπάγεις;", "text": "Now but *hypagō pros* the one *pempsanta* me; and no one from you *erōta* me, Where *hypageis*?", "grammar": { "Νῦν": "adverb - now", "δὲ": "conjunctive particle - but/and", "*hypagō*": "present active indicative, 1st person singular - I go away/depart", "*pros*": "preposition with accusative - to/toward", "τὸν": "definite article, accusative, masculine, singular - the", "*pempsanta*": "aorist active participle, accusative, masculine, singular - having sent", "με": "personal pronoun, accusative, singular - me", "καὶ": "conjunction - and", "οὐδεὶς": "pronoun, nominative, masculine, singular - no one", "ἐξ": "preposition - from", "ὑμῶν": "personal pronoun, genitive, plural - of you", "*erōta*": "present active indicative, 3rd person singular - asks", "με": "personal pronoun, accusative, singular - me", "Ποῦ": "interrogative adverb - where", "*hypageis*": "present active indicative, 2nd person singular - you go away/depart" }, "variants": { "*hypagō*": "I go/I am going away/I depart", "*pros*": "to/toward/with", "*pempsanta*": "having sent/who sent", "*erōta*": "asks/inquires/questions", "*hypageis*": "you go/you are going away/you depart" } }
- John 16:28 : 28 { "verseID": "John.16.28", "source": "Ἐξῆλθον παρὰ τοῦ Πατρός, καὶ ἐλήλυθα εἰς τὸν κόσμον: πάλιν, ἀφίημι τὸν κόσμον, καὶ πορεύομαι πρὸς τὸν Πατέρα.", "text": "I *exēlthon para* the *Patros*, and *elēlytha eis* the *kosmon*: again, I *aphiēmi* the *kosmon*, and *poreuomai pros* the *Patera*.", "grammar": { "*Exēlthon*": "aorist active indicative, 1st person singular - I came forth", "*para*": "preposition - from beside", "τοῦ": "definite article, genitive, masculine, singular - the", "*Patros*": "noun, genitive, masculine, singular - Father", "καὶ": "conjunction - and", "*elēlytha*": "perfect active indicative, 1st person singular - I have come", "*eis*": "preposition - into", "τὸν": "definite article, accusative, masculine, singular - the", "*kosmon*": "noun, accusative, masculine, singular - world", "πάλιν": "adverb - again", "*aphiēmi*": "present active indicative, 1st person singular - I leave", "τὸν": "definite article, accusative, masculine, singular - the", "*kosmon*": "noun, accusative, masculine, singular - world", "καὶ": "conjunction - and", "*poreuomai*": "present middle/passive indicative, 1st person singular - I go", "*pros*": "preposition with accusative - to", "τὸν": "definite article, accusative, masculine, singular - the", "*Patera*": "noun, accusative, masculine, singular - Father" }, "variants": { "*Exēlthon*": "I came forth/I departed/I went out", "*para*": "from beside/from the presence of", "*Patros*": "Father", "*elēlytha*": "I have come/I have arrived (perfect tense indicating completed action with continuing results)", "*eis*": "into/to", "*kosmon*": "world/earth/humanity", "*aphiēmi*": "I leave/I depart from/I let go", "*poreuomai*": "I go/I journey/I proceed", "*pros*": "to/toward", "*Patera*": "Father" } }
- John 17:11 : 11 { "verseID": "John.17.11", "source": "Καὶ οὐκέτι εἰμὶ ἐν τῷ κόσμῳ, καὶ οὗτοι ἐν τῷ κόσμῳ εἰσίν, και ἐγὼ πρός σε ἔρχομαι. Πάτερ Ἅγιε, τήρησον αὐτοὺς ἐν τῷ ὀνόματί σου ᾧ δέδωκάς μοι, ἵνα ὦσιν ἓν, καθὼς ἡμεῖς.", "text": "And no longer *eimi* in the *kosmō*, and these in the *kosmō* *eisin*, and *egō* *pros* you *erchomai*. *Pater* *Hagie*, *tērēson* them in the *onomati* of you which *dedōkas* to me, that they *ōsin* one, *kathōs* we.", "grammar": { "*eimi*": "present, active, indicative, 1st person singular - I am", "*kosmō*": "dative, masculine, singular - world", "*eisin*": "present, active, indicative, 3rd person plural - they are", "*egō*": "nominative, singular, personal pronoun - I", "*pros*": "preposition with accusative - to/toward", "*erchomai*": "present, middle/passive, indicative, 1st person singular - I am coming", "*Pater*": "vocative, masculine, singular - Father", "*Hagie*": "vocative, masculine, singular - Holy", "*tērēson*": "aorist, active, imperative, 2nd person singular - keep/guard", "*onomati*": "dative, neuter, singular - name", "*dedōkas*": "perfect, active, indicative, 2nd person singular - you have given", "*ōsin*": "present, active, subjunctive, 3rd person plural - they may be", "*kathōs*": "adverb - just as/even as" }, "variants": { "*eimi*": "am/exist/remain", "*kosmō*": "world/universe/ordered system", "*eisin*": "are/remain/continue", "*egō*": "I/myself", "*pros*": "to/toward/with", "*erchomai*": "am coming/going/approaching", "*Pater Hagie*": "Holy Father", "*tērēson*": "keep/guard/protect", "*onomati*": "name/character/authority", "*dedōkas*": "have given/entrusted/granted", "*ōsin*": "may be/might become", "*kathōs*": "just as/even as/in the same way" } }
- Acts 1:2 : 2 { "verseID": "Acts.1.2", "source": "Ἄχρι ἧς ἡμέρας, ἐντειλάμενος τοῖς ἀποστόλοις διὰ Πνεύματος Ἁγιου οὓς ἐξελέξατο, ἀνελήφθη:", "text": "Until which *hēmeras*, having *enteilamenos* the *apostolois* through *Pneumatos Hagiou* whom *exelexato*, he *anelēphthē*:", "grammar": { "*hēmeras*": "genitive, feminine, singular - day", "*enteilamenos*": "aorist, middle, participle, nominative, masculine, singular - having commanded/instructed", "*apostolois*": "dative, masculine, plural - apostles", "*Pneumatos Hagiou*": "genitive, neuter, singular - Holy Spirit", "*exelexato*": "aorist, middle, indicative, 3rd person singular - he chose/selected", "*anelēphthē*": "aorist, passive, indicative, 3rd person singular - he was taken up" }, "variants": { "*enteilamenos*": "having commanded/instructed/charged", "*exelexato*": "chose/selected/elected", "*anelēphthē*": "was taken up/was received up/was lifted up" } }
- Acts 1:9 : 9 { "verseID": "Acts.1.9", "source": "Καὶ ταῦτα εἰπών, βλεπόντων αὐτῶν, ἐπήρθη· καὶ νεφέλη ὑπέλαβεν αὐτὸν ἀπὸ τῶν ὀφθαλμῶν αὐτῶν.", "text": "And these things *eipōn*, *blepontōn* them, he *epērthē*; and *nephelē hypelaben* him from the *ophthalmōn* of them.", "grammar": { "*eipōn*": "aorist, active, participle, nominative, masculine, singular - having said", "*blepontōn*": "present, active, participle, genitive, masculine, plural - looking/seeing (genitive absolute)", "*epērthē*": "aorist, passive, indicative, 3rd person singular - was lifted up", "*nephelē*": "nominative, feminine, singular - cloud", "*hypelaben*": "aorist, active, indicative, 3rd person singular - received/took up", "*ophthalmōn*": "genitive, masculine, plural - eyes" }, "variants": { "*eipōn*": "having said/spoken", "*blepontōn*": "looking/seeing/watching", "*epērthē*": "was lifted up/raised up/taken up", "*hypelaben*": "received/took up/carried away", "*ophthalmōn*": "eyes/sight" } }
- Acts 20:22-24 : 22 { "verseID": "Acts.20.22", "source": "Καὶ νῦν, ἰδού, ἐγὼ δεδεμένος τῷ πνεύματι πορεύομαι εἰς Ἰερουσαλήμ, τὰ ἐν αὐτῇ συναντήσοντά μοι μὴ εἰδώς:", "text": "And now, *idou*, I *dedemenos* the *pneumati* *poreuomai* to *Ierousalēm*, the in her *synantēsonta* me not *eidōs*:", "grammar": { "*idou*": "aorist imperative, middle, 2nd person singular - behold/look", "*dedemenos*": "perfect participle, passive, nominative, masculine, singular - having been bound", "*pneumati*": "dative, neuter, singular - spirit", "*poreuomai*": "present indicative, middle, 1st person singular - I go/journey", "*Ierousalēm*": "accusative, feminine, singular - Jerusalem (place name)", "*synantēsonta*": "future participle, active, accusative, neuter, plural - things that will meet/happen", "*eidōs*": "perfect participle, active, nominative, masculine, singular - knowing" }, "variants": { "*idou*": "behold/look/see", "*dedemenos*": "having been bound/constrained/compelled", "*pneumati*": "spirit/Spirit", "*poreuomai*": "I go/journey/travel", "*synantēsonta*": "things that will meet/happen/befall", "*eidōs*": "knowing/understanding" } } 23 { "verseID": "Acts.20.23", "source": "Πλὴν ὅτι τὸ Πνεῦμα τὸ Ἅγιον κατὰ πόλιν διαμαρτύρεται, λέγον ὅτι δεσμά με καὶ θλίψεις μένουσιν.", "text": "Except that the *Pneuma* the *Hagion* in-each *polin* *diamartyretai*, *legon* that *desma* me and *thlipseis* *menousin*.", "grammar": { "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy", "*polin*": "accusative, feminine, singular - city", "*diamartyretai*": "present indicative, middle, 3rd person singular - solemnly testifies", "*legon*": "present participle, active, nominative, neuter, singular - saying", "*desma*": "nominative, neuter, plural - bonds", "*thlipseis*": "nominative, feminine, plural - afflictions", "*menousin*": "present indicative, active, 3rd person plural - await" }, "variants": { "*Pneuma*": "Spirit/spirit/breath", "*Hagion*": "Holy/sacred", "*polin*": "city/town", "*diamartyretai*": "solemnly testifies/witnesses earnestly", "*legon*": "saying/speaking/telling", "*desma*": "bonds/chains/imprisonment", "*thlipseis*": "afflictions/troubles/tribulations", "*menousin*": "await/remain for/abide" } } 24 { "verseID": "Acts.20.24", "source": "Ἀλλʼ οὐδενὸς λόγον ποιοῦμαι, οὐδὲ ἔχω τὴν ψυχήν μου τιμίαν ἐμαυτῷ, ὡς τελειῶσαι τὸν δρόμον μου μετὰ χαρᾶς, καὶ τὴν διακονίαν, ἣν ἔλαβον παρὰ τοῦ Κυρίου Ἰησοῦ, διαμαρτύρασθαι τὸ εὐαγγέλιον τῆς χάριτος τοῦ Θεοῦ.", "text": "But of-nothing *logon* *poioumai*, nor *echō* the *psychēn* of-me *timian* to-myself, so-as *teleiōsai* the *dromon* of-me with *charas*, and the *diakonian*, which *elabon* from the *Kyriou* *Iēsou*, *diamartyrasthai* the *euangelion* of-the *charitos* of-the *Theou*.", "grammar": { "*logon*": "accusative, masculine, singular - account/reckoning", "*poioumai*": "present indicative, middle, 1st person singular - I make/consider", "*echō*": "present indicative, active, 1st person singular - I hold/have", "*psychēn*": "accusative, feminine, singular - life/soul", "*timian*": "accusative, feminine, singular - precious/valuable", "*teleiōsai*": "aorist infinitive, active - to complete", "*dromon*": "accusative, masculine, singular - course/race", "*charas*": "genitive, feminine, singular - of joy", "*diakonian*": "accusative, feminine, singular - ministry/service", "*elabon*": "aorist indicative, active, 1st person singular - I received", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*diamartyrasthai*": "aorist infinitive, middle - to testify solemnly", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*charitos*": "genitive, feminine, singular - of grace", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*logon*": "account/reckoning/esteem", "*poioumai*": "I make/consider/regard", "*psychēn*": "life/soul", "*timian*": "precious/valuable/dear", "*teleiōsai*": "to complete/finish/accomplish", "*dromon*": "course/race/career", "*charas*": "joy/gladness", "*diakonian*": "ministry/service/office", "*elabon*": "I received/got/took", "*diamartyrasthai*": "to testify solemnly/witness earnestly", "*euangelion*": "gospel/good news", "*charitos*": "grace/favor", "*Theou*": "God/deity" } }
- Acts 21:11-14 : 11 { "verseID": "Acts.21.11", "source": "Καὶ ἐλθὼν πρὸς ἡμᾶς, καὶ ἄρας τὴν ζώνην τοῦ Παύλου, δήσας τε αὐτοῦ τὰς χεῖρας καὶ τοὺς πόδας, εἶπεν, Τάδε λέγει τὸ Πνεῦμα τὸ Ἅγιον, Τὸν ἄνδρα οὗ ἐστιν ἡ ζώνη αὕτη, Οὕτως δήσουσιν ἐν Ἰερουσαλὴμ οἱ Ἰουδαῖοι καὶ παραδώσουσιν εἰς χεῖρας Ἐθνῶν.", "text": "And *elthōn* *pros* us, and *aras* the *zōnēn* of *Paulou*, *dēsas* both his *cheiras* and the *podas*, he *eipen*, These things *legei* the *Pneuma* the *Hagion*, The *andra* whose is the *zōnē* this, Thus *dēsousin* in *Ierousalēm* the *Ioudaioi* and *paradōsousin* into *cheiras* of *Ethnōn*.", "grammar": { "*elthōn*": "aorist active participle, nominative singular masculine - having come", "*pros*": "preposition + accusative - to/toward", "*aras*": "aorist active participle, nominative singular masculine - having taken", "*zōnēn*": "accusative singular feminine - belt/girdle", "*Paulou*": "genitive singular masculine - of Paul", "*dēsas*": "aorist active participle, nominative singular masculine - having bound", "*cheiras*": "accusative plural feminine - hands", "*podas*": "accusative plural masculine - feet", "*eipen*": "aorist active indicative, 3rd singular - he said", "*legei*": "present active indicative, 3rd singular - says", "*Pneuma*": "nominative singular neuter - Spirit", "*Hagion*": "nominative singular neuter - Holy", "*andra*": "accusative singular masculine - man", "*zōnē*": "nominative singular feminine - belt/girdle", "*dēsousin*": "future active indicative, 3rd plural - they will bind", "*Ierousalēm*": "dative singular feminine - Jerusalem", "*Ioudaioi*": "nominative plural masculine - Jews", "*paradōsousin*": "future active indicative, 3rd plural - they will deliver over", "*cheiras*": "accusative plural feminine - hands", "*Ethnōn*": "genitive plural neuter - Gentiles/nations" }, "variants": { "*elthōn*": "coming/having come/arriving", "*pros*": "to/toward/with", "*aras*": "taking/lifting/removing", "*zōnēn*": "belt/girdle/sash", "*dēsas*": "binding/tying/fastening", "*eipen*": "said/spoke/declared", "*legei*": "says/declares/speaks", "*andra*": "man/husband/male person", "*dēsousin*": "they will bind/tie/fasten", "*paradōsousin*": "they will deliver over/hand over/betray", "*Ethnōn*": "Gentiles/nations/peoples" } } 12 { "verseID": "Acts.21.12", "source": "Ὡς δὲ ἠκούσαμεν ταῦτα, παρεκαλοῦμεν ἡμεῖς τε, καὶ οἱ ἐντόπιοι, τοῦ μὴ ἀναβαίνειν αὐτὸν εἰς Ἰερουσαλήμ.", "text": "And when we *ēkousamen* these things, we *parekaloumen* both we, and the *entopioi*, that not *anabainein* him to *Ierousalēm*.", "grammar": { "*ēkousamen*": "aorist active indicative, 1st plural - we heard", "*parekaloumen*": "imperfect active indicative, 1st plural - we were urging/beseeching", "*entopioi*": "nominative plural masculine - local people/residents", "*anabainein*": "present active infinitive - to go up" }, "variants": { "*ēkousamen*": "we heard/we listened to", "*parekaloumen*": "we were urging/we were pleading/we were beseeching", "*entopioi*": "local people/residents/those of that place", "*anabainein*": "to go up/to ascend/to journey to" } } 13 { "verseID": "Acts.21.13", "source": "Ἀπεκρίθη δὲ ὁ Παῦλος, Τί ποιεῖτε κλαίοντες καὶ συνθρύπτοντές μου τὴν καρδίαν; ἐγὼ γὰρ οὐ μόνον δεθῆναι, ἀλλὰ καὶ ἀποθανεῖν εἰς Ἰερουσαλὴμ ἑτοίμως ἔχω ὑπὲρ τοῦ ὀνόματος τοῦ Κυρίου Ἰησοῦ.", "text": "But *apekrithē* *Paulos*, What *poieite* *klaiontes* and *synthryptontes* my *kardian*? for I not only to *dethēnai*, but also to *apothanein* in *Ierousalēm* *hetoimōs* *echō* for the *onomatos* of the *Kyriou* *Iēsou*.", "grammar": { "*apekrithē*": "aorist passive indicative, 3rd singular - he answered", "*Paulos*": "nominative singular masculine - Paul", "*poieite*": "present active indicative, 2nd plural - you are doing", "*klaiontes*": "present active participle, nominative plural masculine - weeping", "*synthryptontes*": "present active participle, nominative plural masculine - breaking/crushing", "*kardian*": "accusative singular feminine - heart", "*dethēnai*": "aorist passive infinitive - to be bound", "*apothanein*": "aorist active infinitive - to die", "*Ierousalēm*": "dative singular feminine - Jerusalem", "*hetoimōs*": "adverb - readily/willingly", "*echō*": "present active indicative, 1st singular - I have/am", "*onomatos*": "genitive singular neuter - name", "*Kyriou*": "genitive singular masculine - Lord", "*Iēsou*": "genitive singular masculine - Jesus" }, "variants": { "*apekrithē*": "answered/replied/responded", "*poieite*": "you are doing/you are making/you are causing", "*klaiontes*": "weeping/crying/lamenting", "*synthryptontes*": "breaking/crushing/weakening", "*kardian*": "heart/inner self/mind", "*dethēnai*": "to be bound/to be tied/to be imprisoned", "*apothanein*": "to die/to perish", "*hetoimōs*": "readily/willingly/preparedly", "*echō*": "I have/I am/I hold" } } 14 { "verseID": "Acts.21.14", "source": "Μὴ πειθομένου δὲ αὐτοῦ, ἡσυχάσαμεν, εἰπόντες, Τὸ θέλημα τοῦ Κυρίου γενέσθω.", "text": "And not *peithomenou* him, we *hēsychasamen*, *eipontes*, The *thelēma* of the *Kyriou* *genesthō*.", "grammar": { "*peithomenou*": "present middle participle, genitive singular masculine - being persuaded", "*hēsychasamen*": "aorist active indicative, 1st plural - we became silent", "*eipontes*": "aorist active participle, nominative plural masculine - having said", "*thelēma*": "nominative singular neuter - will", "*Kyriou*": "genitive singular masculine - of the Lord", "*genesthō*": "aorist middle imperative, 3rd singular - let it be done" }, "variants": { "*peithomenou*": "being persuaded/being convinced/yielding", "*hēsychasamen*": "we became silent/we ceased/we quieted down", "*eipontes*": "saying/having said/speaking", "*thelēma*": "will/desire/purpose", "*genesthō*": "let it be done/let it become/let it happen" } }
- Eph 1:20 : 20 { "verseID": "Ephesians.1.20", "source": "Ἣν ἐνήργησεν ἐν τῷ Χριστῷ, ἐγείρας αὐτὸν ἐκ τῶν νεκρῶν, καὶ ἐκάθισεν ἐν δεξιᾷ αὐτοῦ ἐν τοῖς ἐπουρανίοις,", "text": "Which he *enērgēsen* in the *Christō*, having *egeiras* him from the *nekrōn*, and *ekathisen* in *dexia* of him in the *epouraniois*,", "grammar": { "*Hēn*": "relative pronoun, accusative, feminine, singular - referring to *energeian*", "*enērgēsen*": "aorist active indicative, 3rd singular - main verb", "*en*": "preposition governing dative - sphere/location", "*Christō*": "dative, masculine, singular - location", "*egeiras*": "aorist active participle, nominative, masculine, singular - circumstantial", "*auton*": "accusative, masculine, singular - direct object", "*ek*": "preposition governing genitive - separation", "*nekrōn*": "genitive, masculine, plural - object of preposition", "*kai*": "conjunction - connecting", "*ekathisen*": "aorist active indicative, 3rd singular - main verb", "*en*": "preposition governing dative - location", "*dexia*": "dative, feminine, singular - location", "*autou*": "genitive, masculine, singular - possessive", "*en*": "preposition governing dative - location", "*epouraniois*": "dative, neuter, plural - location" }, "variants": { "*enērgēsen*": "worked/operated/put into action", "*Christō*": "Christ/Messiah/Anointed One", "*egeiras*": "raised/awakened", "*nekrōn*": "dead ones/corpses", "*ekathisen*": "seated/set/placed", "*dexia*": "right hand/right side", "*epouraniois*": "heavenly places/realms" } }
- Eph 4:8-9 : 8 { "verseID": "Ephesians.4.8", "source": "Διὸ λέγει, Ἀναβὰς εἰς ὕψος, ᾐχμαλώτευσεν αἰχμαλωσίαν, καὶ ἔδωκεν δόματα τοῖς ἀνθρώποις.", "text": "Therefore *legei*, *Anabas* into *hypsos*, he *ēchmalōteusen aichmalōsian*, and *edōken domata* to the *anthrōpois*.", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*legei*": "present active indicative, 3rd singular - he/it says", "*Anabas*": "aorist active participle, nominative masculine singular - having ascended", "*hypsos*": "accusative neuter singular - height/high place", "*ēchmalōteusen*": "aorist active indicative, 3rd singular - he led captive", "*aichmalōsian*": "accusative feminine singular - captivity/body of captives", "*edōken*": "aorist active indicative, 3rd singular - he gave", "*domata*": "accusative neuter plural - gifts", "*anthrōpois*": "dative masculine plural - to men/human beings" }, "variants": { "*legei*": "says/speaks/tells", "*Anabas*": "having ascended/gone up", "*hypsos*": "height/high place/heaven", "*ēchmalōteusen*": "led captive/took prisoners", "*aichmalōsian*": "captivity/body of captives", "*edōken*": "gave/granted/bestowed", "*domata*": "gifts/presents", "*anthrōpois*": "men/human beings/people" } } 9 { "verseID": "Ephesians.4.9", "source": "(Τὸ δὲ, Ἀνέβη, τί ἐστιν εἰ μὴ ὅτι καὶ κατέβη πρῶτον εἰς τὰ κατώτερα μέρη τῆς γῆς;", "text": "(The *de*, *Anebē*, what is it if not that also he *katebē* first into the lower *merē* of the *gēs*?", "grammar": { "*de*": "postpositive particle - but/and/now", "*Anebē*": "aorist active indicative, 3rd singular - he ascended", "*katebē*": "aorist active indicative, 3rd singular - he descended", "lower": "comparative adjective, accusative neuter plural - lower", "*merē*": "accusative neuter plural - parts/regions", "*gēs*": "genitive feminine singular - of earth/land" }, "variants": { "*Anebē*": "ascended/went up", "*katebē*": "descended/went down", "*merē*": "parts/regions/areas", "*gēs*": "earth/land/ground" } } 10 { "verseID": "Ephesians.4.10", "source": "Ὁ καταβὰς αὐτός ἐστιν καὶ ὁ ἀναβὰς ὑπεράνω πάντων τῶν οὐρανῶν, ἵνα πληρώσῃ τὰ πάντα.)", "text": "The one *katabas* *autos* is also the one *anabas* *hyperanō* all the *ouranōn*, *hina* he might *plērōsē* all things.)", "grammar": { "*katabas*": "aorist active participle, nominative masculine singular - having descended", "*autos*": "intensive pronoun, nominative masculine singular - himself", "*anabas*": "aorist active participle, nominative masculine singular - having ascended", "*hyperanō*": "adverb - far above/superior to", "*ouranōn*": "genitive masculine plural - of heavens", "*hina*": "conjunction - so that/in order that", "*plērōsē*": "aorist active subjunctive, 3rd singular - he might fill/fulfill" }, "variants": { "*katabas*": "having descended/gone down", "*autos*": "himself/the same", "*anabas*": "having ascended/gone up", "*hyperanō*": "far above/higher than", "*ouranōn*": "heavens/skies", "*plērōsē*": "might fill/fulfill/complete" } } 11 { "verseID": "Ephesians.4.11", "source": "Καὶ αὐτὸς ἔδωκεν τοὺς μὲν, ἀποστόλους· τοὺς δὲ, προφήτας· τοὺς δὲ, εὐαγγελιστάς· τοὺς δὲ, ποιμένας, καὶ διδασκάλους·", "text": "And *autos edōken* the *men*, *apostolous*; the *de*, *prophētas*; the *de*, *euangelistas*; the *de*, *poimenas*, and *didaskalous*;", "grammar": { "*autos*": "intensive pronoun, nominative masculine singular - he himself", "*edōken*": "aorist active indicative, 3rd singular - he gave/granted", "*men...de*": "correlative particles - on the one hand...on the other hand", "*apostolous*": "accusative masculine plural - apostles", "*prophētas*": "accusative masculine plural - prophets", "*euangelistas*": "accusative masculine plural - evangelists", "*poimenas*": "accusative masculine plural - shepherds/pastors", "*didaskalous*": "accusative masculine plural - teachers" }, "variants": { "*autos*": "he himself/the same", "*edōken*": "gave/granted/appointed", "*apostolous*": "apostles/sent ones/messengers", "*prophētas*": "prophets/those who speak for God", "*euangelistas*": "evangelists/proclaimers of good news", "*poimenas*": "shepherds/pastors", "*didaskalous*": "teachers/instructors" } }
- Phil 3:14 : 14 { "verseID": "Philippians.3.14", "source": "Κατὰ σκοπὸν διώκω ἐπὶ τὸ βραβεῖον τῆς ἄνω κλήσεως τοῦ Θεοῦ ἐν Χριστῷ Ἰησοῦ.", "text": "According to *skopon diōkō* toward the *brabeion* of the *anō klēseōs* of *Theou* in *Christō Iēsou*.", "grammar": { "*skopon*": "accusative, masculine, singular - goal/mark", "*diōkō*": "indicative, present, active, 1st person singular - I pursue", "*brabeion*": "accusative, neuter, singular - prize", "*anō*": "adverb - upward/above", "*klēseōs*": "genitive, feminine, singular - calling", "*Theou*": "genitive, masculine, singular - of God", "*Christō*": "dative, masculine, singular - in Christ", "*Iēsou*": "dative, masculine, singular - in Jesus" }, "variants": { "*skopon*": "goal/mark/target", "*diōkō*": "pursue/press on toward/chase", "*brabeion*": "prize/award [athletic context]", "*anō klēseōs*": "upward calling/heavenly calling/high calling" } }
- 1 Tim 3:16 : 16 { "verseID": "1 Timothy.3.16", "source": "Καὶ ὁμολογουμένως μέγα ἐστὶν τὸ τῆς εὐσεβείας μυστήριον: Θεὸς ἐφανερώθη ἐν σαρκί, ἐδικαιώθη ἐν Πνεύματι, ὤφθη ἀγγέλοις, ἐκηρύχθη ἐν Ἔθνεσιν, ἐπιστεύθη ἐν κόσμῳ, ἀνελήφθη ἐν δόξῃ.", "text": "And *homologoumenōs mega estin* the *tēs eusebeias mystērion*: *Theos ephanerōthē* in *sarki*, *edikaiōthē* in *Pneumati*, *ōphthē angelois*, *ekērychthē* in *Ethnesin*, *episteuthē* in *kosmō*, *anelēphthē* in *doxē*.", "grammar": { "*homologoumenōs*": "adverb - confessedly/by common confession", "*mega*": "adjective, nominative, neuter, singular - great", "*estin*": "verb, present, active, indicative, 3rd person, singular - is", "*tēs*": "article, genitive, feminine, singular - of the", "*eusebeias*": "noun, genitive, feminine, singular - godliness/piety", "*mystērion*": "noun, nominative, neuter, singular - mystery", "*Theos*": "noun, nominative, masculine, singular - God", "*ephanerōthē*": "verb, aorist, passive, indicative, 3rd person, singular - was manifested/revealed", "*sarki*": "noun, dative, feminine, singular - flesh", "*edikaiōthē*": "verb, aorist, passive, indicative, 3rd person, singular - was justified/vindicated", "*Pneumati*": "noun, dative, neuter, singular - Spirit", "*ōphthē*": "verb, aorist, passive, indicative, 3rd person, singular - was seen", "*angelois*": "noun, dative, masculine, plural - angels/messengers", "*ekērychthē*": "verb, aorist, passive, indicative, 3rd person, singular - was proclaimed/preached", "*Ethnesin*": "noun, dative, neuter, plural - nations/Gentiles", "*episteuthē*": "verb, aorist, passive, indicative, 3rd person, singular - was believed on", "*kosmō*": "noun, dative, masculine, singular - world", "*anelēphthē*": "verb, aorist, passive, indicative, 3rd person, singular - was taken up", "*doxē*": "noun, dative, feminine, singular - glory" }, "variants": { "*homologoumenōs*": "confessedly/by common confession/undeniably", "*mega*": "great/important/profound", "*eusebeias*": "godliness/piety/devotion to God", "*mystērion*": "mystery/secret/hidden truth", "*Theos*": "God/deity", "*ephanerōthē*": "was manifested/revealed/appeared", "*sarki*": "flesh/body/human nature", "*edikaiōthē*": "was justified/vindicated/shown to be righteous", "*Pneumati*": "Spirit/spirit/spiritual realm", "*ōphthē*": "was seen/appeared to", "*angelois*": "angels/messengers", "*ekērychthē*": "was proclaimed/preached/announced", "*Ethnesin*": "nations/Gentiles/peoples", "*episteuthē*": "was believed on/trusted in", "*kosmō*": "world/creation/universe", "*anelēphthē*": "was taken up/received up/ascended", "*doxē*": "glory/splendor/majesty" } }
- Heb 6:20 : 20 { "verseID": "Hebrews.6.20", "source": "Ὅπου πρόδρομος ὑπὲρ ἡμῶν εἰσῆλθεν, Ἰησοῦς, κατὰ τὴν τάξιν Μελχισέδεκ ἀρχιερεὺς γενόμενος εἰς τὸν αἰῶνα.", "text": "Where *prodromos hyper hēmōn eisēlthen*, *Iēsous*, *kata tēn taxin Melchisedek archiereus genomenos eis ton aiōna*.", "grammar": { "*prodromos*": "nominative singular masculine - forerunner", "*hyper*": "preposition + genitive - for/on behalf of", "*hēmōn*": "genitive plural - of us", "*eisēlthen*": "aorist active indicative, 3rd person singular - entered", "*Iēsous*": "nominative singular masculine - Jesus", "*kata*": "preposition + accusative - according to", "*tēn taxin*": "accusative singular feminine - the order", "*Melchisedek*": "genitive singular masculine - of Melchizedek", "*archiereus*": "nominative singular masculine - high priest", "*genomenos*": "aorist middle participle, nominative singular masculine - having become", "*eis*": "preposition + accusative - for/unto", "*ton aiōna*": "accusative singular masculine - the age/eternity" }, "variants": { "*prodromos*": "forerunner/precursor", "*hyper*": "for/on behalf of", "*eisēlthen*": "entered/has entered", "*kata*": "according to/after", "*taxin*": "order/arrangement/rank", "*archiereus*": "high priest", "*genomenos*": "having become/being made", "*eis ton aiōna*": "forever/for eternity/for the age" } }
- Heb 12:2 : 2 { "verseID": "Hebrews.12.2", "source": "Ἀφορῶντες εἰς τὸν τῆς πίστεως ἀρχηγὸν καὶ τελειωτὴν Ἰησοῦν· ὃς ἀντὶ τῆς προκειμένης αὐτῷ χαρᾶς ὑπέμεινεν σταυρὸν, αἰσχύνης καταφρονήσας, ἐν δεξιᾷ τε τοῦ θρόνου τοῦ Θεοῦ εκάθισεν.", "text": "*Aphorōntes* unto the of *pisteōs* *archēgon* and *teleiōtēn* *Iēsoun*; who *anti* the *prokeimenēs* to him *charas hypemeinen stauron*, *aischynēs kataphronēsas*, in right and of the *thronou* of *Theou ekathisen*.", "grammar": { "*Aphorōntes*": "participle, present active, nominative, plural, masculine - looking away/fixing eyes", "*pisteōs*": "noun, genitive, singular, feminine - of faith", "*archēgon*": "noun, accusative, singular, masculine - author/founder/leader", "*teleiōtēn*": "noun, accusative, singular, masculine - perfecter/completer/finisher", "*Iēsoun*": "noun, accusative, singular, masculine - Jesus", "*anti*": "preposition + genitive - instead of/for/in place of", "*prokeimenēs*": "participle, present middle/passive, genitive, singular, feminine - set before/lying before", "*charas*": "noun, genitive, singular, feminine - of joy", "*hypemeinen*": "verb, aorist active indicative, 3rd person singular - endured/withstood", "*stauron*": "noun, accusative, singular, masculine - cross", "*aischynēs*": "noun, genitive, singular, feminine - of shame", "*kataphronēsas*": "participle, aorist active, nominative, singular, masculine - having despised/disregarded", "*thronou*": "noun, genitive, singular, masculine - of throne", "*Theou*": "noun, genitive, singular, masculine - of God", "*ekathisen*": "verb, aorist active indicative, 3rd person singular - sat down" }, "variants": { "*Aphorōntes*": "looking away/fixing eyes upon/gazing at", "*archēgon*": "author/founder/leader/originator/prince", "*teleiōtēn*": "perfecter/completer/finisher", "*anti*": "instead of/for/in place of/because of", "*kataphronēsas*": "having despised/disregarded/thought little of/shown contempt for" } }
- 1 Pet 3:22-4:1 : 22 { "verseID": "1 Peter.3.22", "source": "Ὅς ἐστιν ἐν δεξιᾷ τοῦ Θεοῦ· πορευθεὶς εἰς οὐρανόν, ὑποταγέντων αὐτῷ ἀγγέλων καὶ ἐξουσιῶν καὶ δυνάμεων.", "text": "Who is in *dexia* of-the *Theou*; having-*poreutheis* into *ouranon*, having-been-*hypotagentōn* to-him *angelōn* and *exousiōn* and *dynameōn*.", "grammar": { "*hos*": "nominative, masculine, singular, relative pronoun - who", "*estin*": "present indicative, 3rd singular - is", "*en*": "preposition + dative - in", "*dexia*": "dative, feminine, singular - right hand/side", "*Theou*": "genitive, masculine, singular - of God", "*poreutheis*": "aorist passive participle, nominative, masculine, singular - having gone", "*eis*": "preposition + accusative - into/to", "*ouranon*": "accusative, masculine, singular - heaven/sky", "*hypotagentōn*": "aorist passive participle, genitive, masculine, plural - having been subjected/subordinated", "*autō*": "dative, masculine, singular - to him", "*angelōn*": "genitive, masculine, plural - of angels/messengers", "*exousiōn*": "genitive, feminine, plural - of authorities/powers", "*dynameōn*": "genitive, feminine, plural - of powers/forces" }, "variants": { "*dexia*": "right hand/right side/place of honor", "*Theou*": "of God/of deity", "*poreutheis*": "having gone/having journeyed/having traveled", "*ouranon*": "heaven/sky/heavenly realm", "*hypotagentōn*": "having been subjected/having been subordinated/having been put under authority", "*angelōn*": "angels/messengers/envoys", "*exousiōn*": "authorities/powers/ruling entities", "*dynameōn*": "powers/forces/mighty works" } } 1 { "verseID": "1 Peter.4.1", "source": "Χριστοῦ οὖν παθόντος ὑπὲρ ἡμῶν σαρκὶ, καὶ ὑμεῖς τὴν αὐτὴν ἔννοιαν ὁπλίσασθε: ὅτι ὁ παθὼν ἕν σαρκὶ πέπαυται ἁμαρτίας·", "text": "*Christou* therefore *pathontos* on behalf of us *sarki*, and you the same *ennoian hoplisasthe*: because the one *pathōn* in *sarki* has *pepautai* from *hamartias*", "grammar": { "*Christou*": "genitive, masculine, singular - of Christ", "*pathontos*": "aorist active participle, genitive, masculine, singular - having suffered", "*sarki*": "dative, feminine, singular - in/with/by flesh", "*ennoian*": "accusative, feminine, singular - mind/thought/intent", "*hoplisasthe*": "aorist middle imperative, 2nd person plural - arm yourselves", "*pathōn*": "aorist active participle, nominative, masculine, singular - one who has suffered", "*pepautai*": "perfect passive indicative, 3rd person singular - has ceased/stopped", "*hamartias*": "genitive, feminine, singular - of sin" }, "variants": { "*ennoian*": "thought/mind/intention/attitude/purpose", "*hoplisasthe*": "arm yourselves/equip yourselves (military metaphor)", "*pepautai*": "has ceased/has been made to cease/has been freed from" } }
- Luke 19:11 : 11 { "verseID": "Luke.19.11", "source": "Ἀκουόντων δὲ αὐτῶν ταῦτα, προσθεὶς εἶπεν παραβολήν, διὰ τὸ ἐγγὺς αὐτὸν εἶναι Ἰερουσαλήμ, καὶ δοκεῖν αὐτοὺς ὅτι παραχρῆμα μέλλει ἡ βασιλεία τοῦ Θεοῦ ἀναφαίνεσθαι.", "text": "*Akouontōn* but they these things, *prostheis* he *eipen* *parabolēn*, because of the *engys* him *einai* *Ierousalēm*, and to *dokein* them that *parachrēma* *mellei* the *basileia* of the *Theou* *anaphainesthai*.", "grammar": { "*Akouontōn*": "present active participle, genitive, masculine, plural - hearing", "*prostheis*": "aorist active participle, nominative, masculine, singular - having added", "*eipen*": "aorist active, 3rd person singular - spoke", "*parabolēn*": "accusative, feminine, singular - parable", "*engys*": "adverb - near", "*einai*": "present active infinitive - to be", "*Ierousalēm*": "accusative/dative, feminine, singular - Jerusalem", "*dokein*": "present active infinitive - to think/suppose", "*parachrēma*": "adverb - immediately", "*mellei*": "present active, 3rd person singular - is about to", "*basileia*": "nominative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - God", "*anaphainesthai*": "present passive infinitive - to appear/be revealed" }, "variants": { "*prostheis*": "having added/proceeded to", "*parabolēn*": "parable/comparison/illustration", "*dokein*": "to think/suppose/consider", "*parachrēma*": "immediately/instantly/at once", "*mellei*": "is about to/going to/will soon", "*basileia*": "kingdom/reign/rule", "*anaphainesthai*": "to appear/be revealed/become visible" } }
- Luke 12:50 : 50 { "verseID": "Luke.12.50", "source": "Βάπτισμα δὲ ἔχω βαπτισθῆναι· καὶ πῶς συνέχομαι ἕως οὖ τελεσθῇ!", "text": "*Baptisma* *de* I *echō* *baptisthēnai*; and how I am *synechomai* until *hou* it be *telesthē*!", "grammar": { "*Baptisma*": "accusative, neuter, singular - baptism/immersion", "*de*": "postpositive conjunction - but/and/now", "*echō*": "present active, 1st singular - I have", "*baptisthēnai*": "aorist passive infinitive - to be baptized", "*synechomai*": "present passive, 1st singular - I am constrained/distressed", "*hou*": "relative pronoun, genitive - of which [time]", "*telesthē*": "aorist passive subjunctive, 3rd singular - it might be completed/accomplished" }, "variants": { "*Baptisma*": "baptism/immersion/overwhelming experience", "*synechomai*": "constrained/distressed/pressed/compelled", "*telesthē*": "completed/accomplished/fulfilled/finished" } }
- 2 Kgs 2:1-3 : 1 { "verseID": "2 Kings.2.1", "source": "וַיְהִ֗י בְּהַעֲל֤וֹת יְהוָה֙ אֶת־אֵ֣לִיָּ֔הוּ בַּֽסְעָרָ֖ה הַשָּׁמָ֑יִם וַיֵּ֧לֶךְ אֵלִיָּ֛הוּ וֶאֱלִישָׁ֖ע מִן־הַגִּלְגָּֽל׃", "text": "And *wayəhî* in *bəha'ălôt* *YHWH* *'et*-*'ēlîyāhû* in-the-*sə'ārâ* the-*šāmayim*; and *wayyēlek* *'ēlîyāhû* and-*'ĕlîšā'* from-the-*gilgāl*.", "grammar": { "*wayəhî*": "waw-consecutive + qal imperfect 3rd masculine singular of *hāyâ* - and it came to pass/happened", "*bəha'ălôt*": "preposition *bə* + hiphil infinitive construct of *'ālâ* - in/when causing to go up/bringing up", "*YHWH*": "proper noun - divine name", "*'et*": "direct object marker", "*'ēlîyāhû*": "proper noun - personal name (Elijah)", "*sə'ārâ*": "feminine singular noun - storm/whirlwind/tempest", "*šāmayim*": "masculine plural noun - heavens/sky", "*wayyēlek*": "waw-consecutive + qal imperfect 3rd masculine singular of *hālak* - and he went", "*'ĕlîšā'*": "proper noun - personal name (Elisha)", "*gilgāl*": "proper noun - place name (Gilgal)" }, "variants": { "*wayəhî*": "and it happened/came to pass/was", "*bəha'ălôt*": "when bringing up/causing to ascend/taking up", "*sə'ārâ*": "whirlwind/storm/tempest", "*šāmayim*": "heavens/sky" } } 2 { "verseID": "2 Kings.2.2", "source": "וַיֹּאמֶר֩ אֵלִיָּ֨הוּ אֶל־אֱלִישָׁ֜ע שֵֽׁב־נָ֣א פֹ֗ה כִּ֤י יְהוָה֙ שְׁלָחַ֣נִי עַד־בֵּֽית־אֵ֔ל וַיֹּ֣אמֶר אֱלִישָׁ֔ע חַי־יְהוָ֥ה וְחֵֽי־נַפְשְׁךָ֖ אִם־אֶעֶזְבֶ֑ךָּ וַיֵּרְד֖וּ בֵּֽית־אֵֽל׃", "text": "And *wayyō'mer* *'ēlîyāhû* to-*'ĕlîšā'* *šēb*-*nā'* *pōh*, for *YHWH* *šəlāḥanî* to-*bêt*-*'ēl*. And *wayyō'mer* *'ĕlîšā'*, alive-*YHWH* and alive-*napšəkā* if-*'e'ezābekā*; and *wayyērədû* *bêt*-*'ēl*.", "grammar": { "*wayyō'mer*": "waw-consecutive + qal imperfect 3rd masculine singular of *'āmar* - and he said", "*šēb*": "qal imperative masculine singular of *yāšab* - sit/remain/stay", "*nā'*": "particle of entreaty - please/now", "*pōh*": "adverb - here", "*šəlāḥanî*": "qal perfect 3rd masculine singular + 1st person singular suffix of *šālaḥ* - he sent me", "*ḥay*": "adjective construct - alive/living", "*napšəkā*": "feminine singular noun + 2nd masculine singular suffix - your soul/life", "*'e'ezābekā*": "qal imperfect 1st person singular + 2nd masculine singular suffix of *'āzab* - I will forsake/leave you", "*wayyērədû*": "waw-consecutive + qal imperfect 3rd masculine plural of *yārad* - and they went down" }, "variants": { "*šēb*": "stay/remain/sit", "*nā'*": "please/I pray", "*pōh*": "here/in this place", "*napšəkā*": "your soul/your life", "*'e'ezābekā*": "I will leave/abandon/forsake you" } } 3 { "verseID": "2 Kings.2.3", "source": "וַיֵּצְא֨וּ בְנֵֽי־הַנְּבִיאִ֥ים אֲשֶׁר־בֵּֽית־אֵל֮ אֶל־אֱלִישָׁע֒ וַיֹּאמְר֣וּ אֵלָ֔יו הֲיָדַ֕עְתָּ כִּ֣י הַיּ֗וֹם יְהוָ֛ה לֹקֵ֥חַ אֶת־אֲדֹנֶ֖יךָ מֵעַ֣ל רֹאשֶׁ֑ךָ וַיֹּ֛אמֶר גַּם־אֲנִ֥י יָדַ֖עְתִּי הֶחֱשֽׁוּ׃", "text": "And *wayyēṣə'û* *bənê*-the-*nəbî'îm* who-[are in]-*bêt*-*'ēl* to-*'ĕlîšā'*, and *wayyō'mərû* to-him, *hăyāda'tā* that the-*yôm* *YHWH* *lōqēaḥ* *'et*-*'ădōneykā* from-above *rō'šekā*? And *wayyō'mer*, also-I *yāda'tî*, *heḥĕšû*.", "grammar": { "*wayyēṣə'û*": "waw-consecutive + qal imperfect 3rd masculine plural of *yāṣā'* - and they went out/came out", "*bənê*": "masculine plural construct of *bēn* - sons of", "*nəbî'îm*": "masculine plural noun - prophets", "*wayyō'mərû*": "waw-consecutive + qal imperfect 3rd masculine plural of *'āmar* - and they said", "*hăyāda'tā*": "interrogative + qal perfect 2nd masculine singular of *yāda'* - do you know?", "*yôm*": "masculine singular noun - day", "*lōqēaḥ*": "qal participle masculine singular of *lāqaḥ* - taking", "*'ădōneykā*": "masculine plural noun + 2nd masculine singular suffix - your master/lord", "*rō'šekā*": "masculine singular noun + 2nd masculine singular suffix - your head", "*yāda'tî*": "qal perfect 1st person singular of *yāda'* - I know", "*heḥĕšû*": "hiphil imperative masculine plural of *ḥāšâ* - be silent/keep quiet" }, "variants": { "*bənê*-the-*nəbî'îm*": "sons of the prophets/prophetic guild members", "*lōqēaḥ*": "taking/receiving", "*'ădōneykā*": "your master/lord (plural form with singular meaning)", "*mē'al rō'šekā*": "from over your head/from your authority", "*heḥĕšû*": "be silent/hold your peace" } }
- 2 Kgs 2:11 : 11 { "verseID": "2 Kings.2.11", "source": "וַיְהִ֗י הֵ֣מָּה הֹלְכִ֤ים הָלוֹךְ֙ וְדַבֵּ֔ר וְהִנֵּ֤ה רֶֽכֶב־אֵשׁ֙ וְס֣וּסֵי אֵ֔שׁ וַיַּפְרִ֖דוּ בֵּ֣ין שְׁנֵיהֶ֑ם וַיַּ֙עַל֙ אֵ֣לִיָּ֔הוּ בַּֽסְעָרָ֖ה הַשָּׁמָֽיִם׃", "text": "And *wayəhî* they *hōlkîm* *hālôk* and-*dabbēr*, and-*hinnēh* *rekeb*-*'ēš* and-*sûsê* *'ēš*, and *wayyapridû* between *šənêhem*; and *wayya'al* *'ēlîyāhû* in-the-*sə'ārâ* the-*šāmayim*.", "grammar": { "*wayəhî*": "waw-consecutive + qal imperfect 3rd masculine singular of *hāyâ* - and it came to pass", "*hōlkîm*": "qal participle masculine plural of *hālak* - going/walking", "*hālôk*": "qal infinitive absolute of *hālak* - going (intensifier)", "*dabbēr*": "piel infinitive absolute of *dābar* - speaking", "*hinnēh*": "demonstrative particle - behold/look", "*rekeb*": "masculine singular construct of *rekeb* - chariot of", "*'ēš*": "feminine singular noun - fire", "*sûsê*": "masculine plural construct of *sûs* - horses of", "*wayyapridû*": "waw-consecutive + hiphil imperfect 3rd masculine plural of *pārad* - and they separated", "*šənêhem*": "numeral + 3rd masculine plural suffix - both of them/the two of them", "*wayya'al*": "waw-consecutive + qal imperfect 3rd masculine singular of *'ālâ* - and he went up", "*sə'ārâ*": "feminine singular noun - storm/whirlwind/tempest", "*šāmayim*": "masculine plural noun - heavens/sky" }, "variants": { "*hōlkîm* *hālôk* and-*dabbēr*": "going along and talking/walking continuously and speaking", "*hinnēh*": "behold/look/see", "*rekeb*-*'ēš*": "chariot of fire/fiery chariot", "*sûsê* *'ēš*": "horses of fire/fiery horses", "*wayyapridû*": "they separated/divided/made separation", "*sə'ārâ*": "whirlwind/storm/tempest", "*šāmayim*": "heavens/sky" } }
- Isa 50:5-9 : 5 { "verseID": "Isaiah.50.5", "source": "אֲדֹנָ֤י יְהוִה֙ פָּתַֽח־לִ֣י אֹ֔זֶן וְאָנֹכִ֖י לֹ֣א מָרִ֑יתִי אָח֖וֹר לֹ֥א נְסוּגֹֽתִי׃", "text": "*ʾăḏōnāy* *YHWH* *pāṯaḥ*-for me *ʾōzen* and *ʾānōḵî* not *mārîṯî*; backward not *nəsûḡōṯî*.", "grammar": { "*ʾăḏōnāy*": "noun, masculine singular + 1st person suffix - my Lord", "*YHWH*": "proper noun, divine name - Yahweh/LORD", "*pāṯaḥ*": "perfect, 3rd masculine singular - he opened", "*ʾōzen*": "noun, feminine singular - ear", "*ʾānōḵî*": "personal pronoun, 1st person singular - I", "*mārîṯî*": "qal perfect, 1st person singular - I rebelled/disobeyed", "*nəsûḡōṯî*": "niphal perfect, 1st person singular - I turned back/withdrew" }, "variants": { "*ʾăḏōnāy*": "my Lord/Sovereign/Master", "*pāṯaḥ*": "he opened/he unsealed/he released", "*ʾōzen*": "ear/hearing", "*mārîṯî*": "I rebelled/I was disobedient/I resisted", "*nəsûḡōṯî*": "I turned back/I withdrew/I retreated" } } 6 { "verseID": "Isaiah.50.6", "source": "גֵּוִי֙ נָתַ֣תִּי לְמַכִּ֔ים וּלְחָיַ֖י לְמֹֽרְטִ֑ים פָּנַי֙ לֹ֣א הִסְתַּ֔רְתִּי מִכְּלִמּ֖וֹת וָרֹֽק׃", "text": "My *gēwî* I *nāṯattî* to *makkîm* and my *ləḥāyay* to *mōrəṭîm*; my *pānay* not *histartî* from *kəlimmôṯ* and *rōq*.", "grammar": { "*gēwî*": "noun, masculine singular + 1st person suffix - my back", "*nāṯattî*": "perfect, 1st singular - I gave", "*makkîm*": "hiphil participle, masculine plural - strikers/smiters", "*ləḥāyay*": "noun, feminine dual + 1st person suffix - my cheeks", "*mōrəṭîm*": "qal participle, masculine plural - pluckers", "*pānay*": "noun, masculine plural + 1st person suffix - my face", "*histartî*": "hiphil perfect, 1st singular - I hid", "*kəlimmôṯ*": "noun, feminine plural - insults/shame", "*rōq*": "noun, masculine singular - spitting" }, "variants": { "*gēwî*": "my back/my body", "*nāṯattî*": "I gave/I offered/I presented", "*makkîm*": "strikers/smiters/those who strike", "*ləḥāyay*": "my cheeks/my jawbones", "*mōrəṭîm*": "pluckers/those who pull out (hair)/those who pluck", "*pānay*": "my face/my presence", "*histartî*": "I hid/I concealed", "*kəlimmôṯ*": "insults/shame/disgrace/reproach", "*rōq*": "spitting/spit" } } 7 { "verseID": "Isaiah.50.7", "source": "וַאדֹנָ֤י יְהוִה֙ יַֽעֲזָר־לִ֔י עַל־כֵּ֖ן לֹ֣א נִכְלָ֑מְתִּי עַל־כֵּ֞ן שַׂ֤מְתִּי פָנַי֙ כַּֽחַלָּמִ֔ישׁ וָאֵדַ֖ע כִּי־לֹ֥א אֵבֽוֹשׁ׃", "text": "And *ʾăḏōnāy* *YHWH* *yaʿăzār*-to me therefore not *niḵlāmtî*, therefore I *śamtî* my *p̄ānay* like the *ḥallāmîš* and I *ʾēḏaʿ* that not I *ʾēḇôš*.", "grammar": { "*ʾăḏōnāy*": "noun, masculine singular + 1st person suffix - my Lord", "*YHWH*": "proper noun, divine name - Yahweh/LORD", "*yaʿăzār*": "qal imperfect, 3rd masculine singular - he helps", "*niḵlāmtî*": "niphal perfect, 1st singular - I was ashamed/disgraced", "*śamtî*": "perfect, 1st singular - I set/placed", "*p̄ānay*": "noun, masculine plural + 1st person suffix - my face", "*ḥallāmîš*": "noun, masculine singular - flint/hard rock", "*ʾēḏaʿ*": "qal imperfect, 1st singular - I know", "*ʾēḇôš*": "qal imperfect, 1st singular - I am ashamed/put to shame" }, "variants": { "*ʾăḏōnāy*": "my Lord/Sovereign/Master", "*yaʿăzār*": "he helps/he assists/he supports", "*niḵlāmtî*": "I was ashamed/I was disgraced/I was humiliated", "*śamtî*": "I set/I placed/I made", "*p̄ānay*": "my face/my presence", "*ḥallāmîš*": "flint/hard rock/pebble", "*ʾēḏaʿ*": "I know/I understand/I am aware", "*ʾēḇôš*": "I am ashamed/I am put to shame/I am disgraced" } } 8 { "verseID": "Isaiah.50.8", "source": "קָרוֹב֙ מַצְדִּיקִ֔י מִֽי־יָרִ֥יב אִתִּ֖י נַ֣עַמְדָה יָּ֑חַד מִֽי־בַ֥עַל מִשְׁפָּטִ֖י יִגַּ֥שׁ אֵלָֽי׃", "text": "Near [is] my *maṣdîqî* who *yārîḇ* with me? Let us *naʿamḏâ* *yāḥaḏ*. Who [is] *ḇaʿal* *mišpāṭî* let him *yiggaš* to me.", "grammar": { "*maṣdîqî*": "hiphil participle, masculine singular + 1st person suffix - my justifier/vindicator", "*yārîḇ*": "qal imperfect, 3rd masculine singular - he contends/strives", "*naʿamḏâ*": "qal imperfect cohortative, 1st plural - let us stand", "*yāḥaḏ*": "adverb - together", "*ḇaʿal*": "noun, masculine singular construct - master/owner of", "*mišpāṭî*": "noun, masculine singular + 1st person suffix - my judgment/case", "*yiggaš*": "qal imperfect jussive, 3rd masculine singular - let him approach/come near" }, "variants": { "*maṣdîqî*": "my justifier/my vindicator/one who declares me righteous", "*yārîḇ*": "he contends/he strives/he brings a lawsuit", "*naʿamḏâ*": "let us stand/let us take a stand", "*yāḥaḏ*": "together/at the same time", "*ḇaʿal*": "master/owner/possessor of", "*mišpāṭî*": "my judgment/my case/my legal claim", "*yiggaš*": "let him approach/let him come near/let him confront" } } 9 { "verseID": "Isaiah.50.9", "source": "הֵ֣ן אֲדֹנָ֤י יְהוִה֙ יַֽעֲזָר־לִ֔י מִי־ה֖וּא יַרְשִׁיעֵ֑נִי הֵ֤ן כֻּלָּם֙ כַּבֶּ֣גֶד יִבְל֔וּ עָ֖שׁ יֹאכְלֵֽם׃", "text": "*hēn* *ʾăḏōnāy* *YHWH* *yaʿăzār*-to me, who [is] he *yaršîʿēnî*? *hēn* all of them like the *beḡeḏ* *yiḇlû*, *ʿāš* *yōḵlēm*.", "grammar": { "*hēn*": "demonstrative particle - behold/indeed", "*ʾăḏōnāy*": "noun, masculine singular + 1st person suffix - my Lord", "*YHWH*": "proper noun, divine name - Yahweh/LORD", "*yaʿăzār*": "qal imperfect, 3rd masculine singular - he helps", "*yaršîʿēnî*": "hiphil imperfect, 3rd masculine singular + 1st person suffix - he condemns me", "*beḡeḏ*": "noun, masculine singular - garment/cloth", "*yiḇlû*": "qal imperfect, 3rd masculine plural - they wear out", "*ʿāš*": "noun, masculine singular - moth", "*yōḵlēm*": "qal imperfect, 3rd masculine singular + 3rd masculine plural suffix - it will eat them" }, "variants": { "*hēn*": "behold/indeed/look", "*ʾăḏōnāy*": "my Lord/Sovereign/Master", "*yaʿăzār*": "he helps/he assists/he supports", "*yaršîʿēnî*": "he condemns me/he declares me guilty/he proves me wrong", "*beḡeḏ*": "garment/cloth/clothing", "*yiḇlû*": "they wear out/they decay/they become old", "*ʿāš*": "moth/clothes-moth", "*yōḵlēm*": "it will eat them/it will devour them/it will consume them" } }