Verse 41

{ "verseID": "Mark.14.41", "source": "Καὶ ἔρχεται τὸ τρίτον, καὶ λέγει αὐτοῖς, Καθεύδετε τὸ λοιπὸν, καὶ ἀναπαύεσθε: ἀπέχει, ἦλθεν ἡ ὥρα· ἰδού, παραδίδοται ὁ Υἱὸς τοῦ ἀνθρώπου εἰς τὰς χεῖρας τῶν ἁμαρτωλῶν.", "text": "And *erchetai* the third time, and *legei* to them, *Katheudete* the *loipon*, and *anapauesthe*: it is *apechei*, *ēlthen* the *hōra*; *idou*, *paradidotai* the *Huios* of the *anthrōpou* into the *cheiras* of the *hamartōlōn*.", "grammar": { "*erchetai*": "present indicative, 3rd person singular - he comes", "*legei*": "present indicative, 3rd person singular - he says", "*Katheudete*": "present imperative, 2nd person plural - sleep", "*loipon*": "accusative singular neuter - remaining time", "*anapauesthe*": "present imperative middle, 2nd person plural - rest", "*apechei*": "present indicative, 3rd person singular - it is enough", "*ēlthen*": "aorist indicative, 3rd person singular - has come", "*hōra*": "nominative singular feminine - hour", "*idou*": "interjection - behold", "*paradidotai*": "present passive indicative, 3rd person singular - is being betrayed", "*Huios*": "nominative singular masculine - Son", "*anthrōpou*": "genitive singular masculine - of man", "*cheiras*": "accusative plural feminine - hands", "*hamartōlōn*": "genitive plural masculine - of sinners" }, "variants": { "*Katheudete*": "sleep/continue sleeping", "*loipon*": "remaining time/hereafter", "*anapauesthe*": "rest/take your rest", "*apechei*": "it is enough/it is sufficient/the hour has come", "*hōra*": "hour/appointed time", "*idou*": "behold/look/see", "*paradidotai*": "is being betrayed/handed over", "*Huios tou anthrōpou*": "Son of Man", "*hamartōlōn*": "of sinners/sinful people" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og han kom den tredje gangen og sa til dem: Sov nå og hvil dere; det er nok, timen er kommet; se, menneskesønnen blir overgitt til syndere.

• NT, oversatt fra gresk

  Og han kom for tredje gang og sa til dem: "Sov nå og hvile dere! Det er nok, timen er kommet; se, menneskesønnen blir overgitt i synders hender."

• Norsk King James

  Og han kom for tredje gang og sa til dem: Sov bare nå og ta deres hvile: det er nok; timen er kommet; se, Menneskesønnen blir forrådt i syndernes hender.

• Modernisert Norsk Bibel 1866

  Han kom for tredje gang og sa til dem: Sover dere fortsatt og hviler dere? Nok nå, timen er kommet. Nå blir Menneskesønnen overgitt i synderes hender.

• KJV/Textus Receptus til norsk

  Så kom han for tredje gang og sa til dem: Sov nå og hvil dere! Det er nok; timen er kommet. Se, Menneskesønnen blir overgitt i synderes hender.

• Den norske oversettelsen av Det Nye Testamente

  Han kom tredje gang og sa til dem: «Sov nå og hvil dere! Nok. Timen er kommet. Se, Menneskesønnen blir overgitt i syndernes hender.»

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Han kom tredje gang og sa til dem: Sov nå og hvil dere! Det er nok, timen er kommet; se, Menneskesønnen blir forrådt i synderes hender.

• o3-mini KJV Norsk

  Da han kom tilbake for tredje gang, sa han: «Legg dere ned og hvil dere. Nok er det, time er kommet; se, Sønnen av Menneske er forrådt og utlevert i syndernes hender.»

• gpt4.5-preview

  Han kom tredje gang og sa til dem: «Sov nå og hvil dere! Det er nok; timen er kommet. Se, Menneskesønnen blir nå overgitt i syndernes hender.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Han kom tredje gang og sa til dem: «Sov nå og hvil dere! Det er nok; timen er kommet. Se, Menneskesønnen blir nå overgitt i syndernes hender.

• Lingvistisk bibeloversettelse fra grunntekst

  Han kom for tredje gang og sa til dem: «Dere sover ennå og hviler? Nå er det nok! Tiden er kommet. Se, Menneskesønnen blir overgitt i synderes hender.»

• Linguistic Bible Translation from Source Texts

  Returning the third time, he said to them, "Are you still sleeping and resting? Enough! The hour has come. Look, the Son of Man is delivered into the hands of sinners.

• NT, oversatt fra gresk Aug2024

  Han kom tredje gang og sa til dem: «Sover dere fremdeles og hviler dere? Det er nok! Tiden er kommet. Se, Menneskesønnen blir overgitt i synderes hender.»

• Original Norsk Bibel 1866

  Og han kom tredie Gang og sagde til dem: Sove I fremdeles og hvile eder? Det er forbi, Timen er kommen; see, Menneskens Søn forraades i Synderes Hænder.

• King James Version 1769 (Standard Version)

  And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners.

• KJV 1769 norsk

  For tredje gang kom han og sa til dem, Dere kan sove nå og hvile dere. Det er nok; timen er kommet. Se, Menneskesønnen blir forrådt i syndernes hender.

• KJV1611 - Moderne engelsk

  And he came the third time and said to them, Sleep now and take your rest; it is enough, the hour has come; behold, the Son of Man is betrayed into the hands of sinners.

• King James Version 1611 (Original)

  And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners.

• Norsk oversettelse av Webster

  Han kom tredje gang og sa til dem: «Sov nå videre og hvil dere. Det er nok. Timen er kommet. Se, Menneskesønnen blir overgitt i syndernes hender.

• Norsk oversettelse av Youngs Literal Translation

  Han kom tredje gang og sa til dem: «Sov nå og hvil dere. Det er over, timen er kommet. Se, Menneskesønnen blir overgitt i syndernes hender.

• Norsk oversettelse av ASV1901

  Han kom tredje gang og sa til dem: Sover dere fremdeles og hviler? Det er nok, timen er kommet; se, Menneskesønnen blir forrådt i synderes hender.

• Norsk oversettelse av BBE

  Da kom han for tredje gang og sa: Sove videre og hvile! Nok nå; timen er kommet. Se, Menneskesønnen blir overgitt i syndige menneskers hender.

• Tyndale Bible (1526/1534)

  And he cam the thyrde tyme and sayd vnto the: slepe hens forth and take youre ease it is ynough. The houre is come beholde ye sonne of man shalbe delyvered into ye hondes of synners.

• Coverdale Bible (1535)

  And he came the thirde tyme, and sayde vnto them: Slepe on now, and take youre rest, It is ynough, the houre is come: beholde, ye sonne of man shalbe delyuered in to the handes of synners:

• Geneva Bible (1560)

  And he came the third time, and said vnto them, Sleepe henceforth, and take your rest: it is ynough: the houre is come: beholde, the Sonne of man is deliuered into the hands of sinners.

• Bishops' Bible (1568)

  And he came the thirde tyme, & sayde vnto them: slepe hencefoorth, and take your ease, it is inough: The houre is come, beholde, the sonne of man is betrayed into the handes of sinners.

• Authorized King James Version (1611)

  And he cometh the third time, and saith unto them, ‹Sleep on now, and take› [your] ‹rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners.›

• Webster's Bible (1833)

  He came the third time, and said to them, "Sleep on now, and take your rest. It is enough. The hour has come. Behold, the Son of Man is betrayed into the hands of sinners.

• Young's Literal Translation (1862/1898)

  And he cometh the third time, and saith to them, `Sleep on henceforth, and rest -- it is over; the hour did come; lo, the Son of Man is delivered up to the hands of the sinful;

• American Standard Version (1901)

  And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough; the hour is come; behold, the Son of man is betrayed into the hands of sinners.

• Bible in Basic English (1941)

  And he came the third time, and said to them, Go on sleeping now and take your rest: it is enough; the hour has come; see, the Son of man is given up into the hands of evil men.

• World English Bible (2000)

  He came the third time, and said to them, "Sleep on now, and take your rest. It is enough. The hour has come. Behold, the Son of Man is betrayed into the hands of sinners.

• NET Bible® (New English Translation)

  He came a third time and said to them,“Are you still sleeping and resting? Enough of that! The hour has come. Look, the Son of Man is betrayed into the hands of sinners.

Referenced Verses

• Mark 9:31 : 31 { "verseID": "Mark.9.31", "source": "Ἐδίδασκεν γὰρ τοὺς μαθητὰς αὐτοῦ, καὶ ἔλεγεν αὐτοῖς, ὅτι Ὁ Υἱὸς τοῦ ἀνθρώπου παραδίδοται εἰς χεῖρας ἀνθρώπων, καὶ ἀποκτενοῦσιν αὐτόν· καὶ ἀποκτανθείς, τῇ τρίτῃ ἡμέρᾳ ἀναστήσεται.", "text": "For he *edidasken* the *mathētas* of him, and *elegen* to them, that The *Huios* of the *anthrōpou* *paradidotai* into *cheiras* of *anthrōpōn*, and they will *apoktenousin* him; and having been *apoktantheis*, on the *tritē* *hēmera* he will *anastēsetai*.", "grammar": { "*edidasken*": "imperfect, active, indicative, 3rd person, singular - was teaching", "*mathētas*": "accusative, masculine, plural - disciples", "*elegen*": "imperfect, active, indicative, 3rd person, singular - was saying", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*paradidotai*": "present, passive, indicative, 3rd person, singular - is being delivered over", "*cheiras*": "accusative, feminine, plural - hands", "*anthrōpōn*": "genitive, masculine, plural - of men", "*apoktenousin*": "future, active, indicative, 3rd person, plural - they will kill", "*apoktantheis*": "aorist, passive, participle, nominative, masculine, singular - having been killed", "*tritē*": "dative, feminine, singular - third", "*hēmera*": "dative, feminine, singular - day", "*anastēsetai*": "future, middle, indicative, 3rd person, singular - he will rise up" }, "variants": { "*edidasken*": "was teaching/instructing (continuous action)", "*mathētas*": "disciples/students/followers", "*elegen*": "was saying/telling (continuous action)", "*Huios*": "Son", "*anthrōpou*": "of man/human", "*paradidotai*": "is being delivered over/handed over/betrayed", "*cheiras*": "hands/control/power", "*anthrōpōn*": "of men/humans/people", "*apoktenousin*": "they will kill/put to death", "*apoktantheis*": "having been killed/put to death", "*tritē*": "third", "*anastēsetai*": "will rise up/be resurrected/stand up again" } }
• Mark 14:35 : 35 { "verseID": "Mark.14.35", "source": "Καὶ προελθὼν μικρόν, ἔπεσεν ἐπὶ τῆς γῆς, καὶ προσηύχετο ἵνα, εἰ δυνατόν ἐστιν, παρέλθῃ ἀπʼ αὐτοῦ ἡ ὥρα.", "text": "And *proelthōn* *mikron*, *epesen* upon the *gēs*, and *prosēucheto* that, if *dynaton* *estin*, might *parelthē* from him the *hōra*.", "grammar": { "*proelthōn*": "aorist participle, nominative singular masculine - having gone forward", "*mikron*": "accusative singular neuter (as adverb) - a little", "*epesen*": "aorist indicative, 3rd person singular - he fell", "*gēs*": "genitive singular feminine - ground/earth", "*prosēucheto*": "imperfect indicative, 3rd person singular - he was praying", "*dynaton*": "nominative singular neuter - possible", "*estin*": "present indicative, 3rd person singular - it is", "*parelthē*": "aorist subjunctive, 3rd person singular - it might pass by", "*hōra*": "nominative singular feminine - hour" }, "variants": { "*proelthōn*": "having gone forward/advanced", "*mikron*": "a little/short distance", "*gēs*": "ground/earth/soil", "*prosēucheto*": "he was praying/was offering prayer", "*dynaton*": "possible/capable", "*parelthē*": "it might pass by/pass away from", "*hōra*": "hour/time/moment" } }
• John 7:30 : 30 { "verseID": "John.7.30", "source": "Ἐζήτουν οὖν αὐτὸν πιάσαι: καὶ οὐδεὶς ἐπέβαλεν ἐπʼ αὐτὸν τὴν χεῖρα, ὅτι οὔπω ἐληλύθει ἡ ὥρα αὐτοῦ.", "text": "They *ezētoun oun* him *piasai*: and *oudeis epebalen* upon him the *cheira*, *hoti oupō elelythei* the *hōra* of him.", "grammar": { "*ezētoun*": "imperfect, indicative, active, 3rd plural - were seeking/trying", "*oun*": "inferential particle - therefore/then/so", "*piasai*": "aorist, infinitive, active - to seize/arrest", "*oudeis*": "nominative, masculine, singular - no one/none", "*epebalen*": "aorist, indicative, active, 3rd singular - laid/put/placed", "*cheira*": "accusative, feminine, singular - hand", "*hoti*": "conjunction - because/that/for", "*oupō*": "adverb - not yet", "*elelythei*": "pluperfect, indicative, active, 3rd singular - had come", "*hōra*": "nominative, feminine, singular - hour/time" }, "variants": { "*ezētoun*": "were seeking/were trying/were attempting (continuous action)", "*oun*": "therefore/then/so/consequently", "*piasai*": "to seize/to arrest/to capture", "*oudeis*": "no one/nobody/not one person", "*epebalen*": "laid/put/placed/cast", "*cheira*": "hand", "*oupō*": "not yet/still not", "*elelythei*": "had come/had arrived (pluperfect tense)", "*hōra*": "hour/time/appointed time" } }
• John 8:20 : 20 { "verseID": "John.8.20", "source": "Ταῦτα τὰ ῥήματα ἐλάλησεν ὁ Ἰησοῦς ἐν τῷ γαζοφυλακίῳ, διδάσκων ἐν τῷ ἱερῷ: καὶ οὐδεὶς ἐπίασεν αὐτόν· ὅτι οὔπω ἐληλύθει ἡ ὥρα αὐτοῦ.", "text": "These the *rhēmata* *elalēsen* *Iēsous* in the *gazophylakiō*, *didaskōn* in the *hierō*: and no one *epiasen* him; because not yet had *elēlythei* the *hōra* of him.", "grammar": { "*rhēmata*": "accusative, neuter, plural - words/sayings", "*elalēsen*": "aorist active indicative, 3rd singular - spoke", "*Iēsous*": "nominative, masculine, singular - Jesus", "*gazophylakiō*": "dative, neuter, singular - treasury", "*didaskōn*": "present active participle, nominative, masculine, singular - teaching", "*hierō*": "dative, neuter, singular - temple", "*epiasen*": "aorist active indicative, 3rd singular - seized/arrested", "*elēlythei*": "pluperfect active indicative, 3rd singular - had come", "*hōra*": "nominative, feminine, singular - hour/time" }, "variants": { "*rhēmata*": "words/sayings/statements", "*elalēsen*": "spoke/said/uttered", "*gazophylakiō*": "treasury/offering box", "*didaskōn*": "teaching/instructing", "*epiasen*": "seized/arrested/took hold of", "*elēlythei*": "had come/arrived/reached", "*hōra*": "hour/time/appointed time" } }
• John 12:23 : 23 { "verseID": "John.12.23", "source": "¶Ὁ δὲ Ἰησοῦς ἀπεκρίνατο αὐτοῖς, λέγων, Ἐλήλυθεν ἡ ὥρα, ἵνα δοξασθῇ ὁ Υἱὸς τοῦ ἀνθρώπου.", "text": "But *ho* *Iēsous* *apekrinato* to them, *legōn*, Has *elēlythen* the *hōra*, *hina* might be *doxasthē* the *Hyios* of *tou* *anthrōpou*.", "grammar": { "*ho*": "nominative, masculine, singular article - the", "*Iēsous*": "nominative, masculine, singular - Jesus", "*apekrinato*": "aorist middle indicative, 3rd singular - answered", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*elēlythen*": "perfect active indicative, 3rd singular - has come", "*hōra*": "nominative, feminine, singular - hour/time", "*hina*": "conjunction - that/so that", "*doxasthē*": "aorist passive subjunctive, 3rd singular - might be glorified", "*Hyios*": "nominative, masculine, singular - Son", "*tou*": "genitive, masculine, singular article - the", "*anthrōpou*": "genitive, masculine, singular - man/human" }, "variants": { "*apekrinato*": "answered/replied/responded", "*legōn*": "saying/speaking", "*elēlythen*": "has come/arrived/appeared", "*hōra*": "hour/time/moment", "*doxasthē*": "might be glorified/honored/exalted", "*Hyios*": "Son", "*anthrōpou*": "man/human/mankind" } }
• John 12:27 : 27 { "verseID": "John.12.27", "source": "Νῦν ἡ ψυχή μου τετάρακται· καὶ τί εἴπω; Πάτερ, σῶσόν με ἐκ τῆς ὥρας ταύτης: ἀλλὰ διὰ τοῦτο ἦλθον εἰς τὴν ὥραν ταύτην.", "text": "Now the *psychē* of me is *tetaraktai*; and what should I *eipō*? *Pater*, *sōson* me from the *hōras* this; but for this I *ēlthon* to the *hōran* this.", "grammar": { "*psychē*": "nominative feminine singular - soul/life/self", "*tetaraktai*": "perfect passive indicative, 3rd person singular - has been troubled/disturbed", "*eipō*": "aorist active subjunctive, 1st person singular - should say/speak", "*Pater*": "vocative masculine singular - Father", "*sōson*": "aorist active imperative, 2nd person singular - save/rescue/deliver", "*hōras*": "genitive feminine singular - hour/time/appointed time", "*ēlthon*": "aorist active indicative, 1st person singular - I came/arrived", "*hōran*": "accusative feminine singular - hour/time/appointed time" }, "variants": { "*psychē*": "soul/life/inner self/being", "*tetaraktai*": "has been troubled/disturbed/agitated/distressed", "*eipō*": "should say/speak/tell", "*Pater*": "Father (addressing God)", "*sōson*": "save/rescue/deliver/preserve", "*hōras*": "hour/time/moment/appointed time", "*ēlthon*": "came/arrived/appeared" } }
• John 13:1-2 : 1 { "verseID": "John.13.1", "source": "¶Πρὸ δὲ τῆς ἑορτῆς τοῦ πάσχα, εἰδὼς ὁ Ἰησοῦς ὅτι ἐλήλυθεν αὐτοῦ ἡ ὥρα ἵνα μεταβῇ ἐκ τοῦ κόσμου τούτου πρὸς τὸν Πατέρα, ἀγαπήσας τοὺς ἰδίους τοὺς ἐν τῷ κόσμῳ, εἰς τέλος ἠγάπησεν αὐτούς.", "text": "*Pro* *de* the *heortēs* of the *pascha*, *eidōs* the *Iēsous* that *elēlythen* his the *hōra* *hina* *metabē* from the *kosmou* this *pros* the *Patera*, *agapēsas* the *idious* those in the *kosmō*, unto *telos* *ēgapēsen* them.", "grammar": { "*Pro*": "preposition + genitive - before", "*de*": "postpositive conjunction - but/and/now", "*heortēs*": "genitive, feminine, singular - feast/festival", "*pascha*": "genitive, neuter, singular - passover", "*eidōs*": "perfect active participle, nominative, masculine, singular - knowing/having known", "*Iēsous*": "nominative, masculine, singular - Jesus", "*elēlythen*": "perfect active indicative, 3rd singular - has come", "*hōra*": "nominative, feminine, singular - hour/time", "*hina*": "conjunction - that/in order that", "*metabē*": "aorist active subjunctive, 3rd singular - he might depart/pass over", "*kosmou*": "genitive, masculine, singular - world/universe/order", "*pros*": "preposition + accusative - to/toward", "*Patera*": "accusative, masculine, singular - Father", "*agapēsas*": "aorist active participle, nominative, masculine, singular - having loved", "*idious*": "accusative, masculine, plural - his own/his own people", "*kosmō*": "dative, masculine, singular - world/universe/order", "*telos*": "accusative, neuter, singular - end/goal/completion", "*ēgapēsen*": "aorist active indicative, 3rd singular - he loved" }, "variants": { "*Pro*": "before/in front of", "*de*": "but/and/now (transitional)", "*heortēs*": "feast/festival", "*pascha*": "passover/passover lamb", "*eidōs*": "knowing/being aware/having recognized", "*elēlythen*": "has come/has arrived", "*hōra*": "hour/time/appointed time", "*hina*": "in order that/so that/that", "*metabē*": "depart/pass over/transfer", "*kosmou*": "world/universe/realm/human society", "*pros*": "to/toward/with", "*agapēsas*": "having loved/having shown love", "*idious*": "his own/his own people/those belonging to him", "*telos*": "end/ultimate purpose/completion/perfectly", "*ēgapēsen*": "loved/showed love" } } 2 { "verseID": "John.13.2", "source": "Καὶ δείπνου γενομένου, τοῦ διαβόλου ἤδη βεβληκότος εἰς τὴν καρδίαν Ἰούδα Σίμωνος, Ἰσκαριώτου, ἵνα αὐτὸν παραδῷ·", "text": "And *deipnou* *genomenou*, the *diabolou* *ēdē* *beblēkotos* into the *kardian* of *Iouda* of *Simōnos*, *Iskariōtou*, *hina* him *paradō*;", "grammar": { "*deipnou*": "genitive, neuter, singular - supper/evening meal", "*genomenou*": "aorist middle participle, genitive, neuter, singular - having occurred/becoming", "*diabolou*": "genitive, masculine, singular - devil", "*ēdē*": "adverb - already/now", "*beblēkotos*": "perfect active participle, genitive, masculine, singular - having put/having cast", "*kardian*": "accusative, feminine, singular - heart", "*Iouda*": "genitive, masculine, singular - Judas", "*Simōnos*": "genitive, masculine, singular - of Simon", "*Iskariōtou*": "genitive, masculine, singular - Iscariot", "*hina*": "conjunction - that/in order that", "*paradō*": "aorist active subjunctive, 3rd singular - he might betray/hand over" }, "variants": { "*deipnou*": "supper/evening meal/dinner", "*genomenou*": "having occurred/having taken place/being in progress", "*diabolou*": "devil/slanderer/accuser", "*beblēkotos*": "having cast/having put/having placed", "*kardian*": "heart/inner being/mind", "*hina*": "in order that/so that/that", "*paradō*": "betray/hand over/deliver up" } }
• John 17:1 : 1 { "verseID": "John.17.1", "source": "¶Ταῦτα ἐλάλησεν ὁ Ἰησοῦς, καὶ ἐπῆρεν τοὺς ὀφθαλμοὺς αὐτοῦ εἰς τὸν οὐρανόν, καὶ εἶπεν, Πάτερ, ἐλήλυθεν ἡ ὥρα· δόξασόν σου τὸν Υἱόν, ἵνα καὶ ὁ Υἱός σου δοξάσῃ σε:", "text": "*Tauta* *elalēsen* the *Iēsous*, and *epēren* the *ophthalmous* of him into the *ouranon*, and *eipen*, *Pater*, *elēluthen* the *hōra*; *doxason* of you the *Huion*, so that also the *Huios* of you *doxasē* you:", "grammar": { "*Tauta*": "accusative, neuter, plural - these things", "*elalēsen*": "aorist, active, indicative, 3rd person singular - spoke", "*Iēsous*": "nominative, masculine, singular - Jesus", "*epēren*": "aorist, active, indicative, 3rd person singular - lifted up", "*ophthalmous*": "accusative, masculine, plural - eyes", "*ouranon*": "accusative, masculine, singular - heaven", "*eipen*": "aorist, active, indicative, 3rd person singular - said", "*Pater*": "vocative, masculine, singular - Father", "*elēluthen*": "perfect, active, indicative, 3rd person singular - has come", "*hōra*": "nominative, feminine, singular - hour", "*doxason*": "aorist, active, imperative, 2nd person singular - glorify", "*Huion*": "accusative, masculine, singular - Son", "*doxasē*": "aorist, active, subjunctive, 3rd person singular - may glorify" }, "variants": { "*Tauta*": "these things/words/matters", "*elalēsen*": "spoke/said", "*epēren*": "lifted up/raised", "*ophthalmous*": "eyes/sight", "*ouranon*": "heaven/sky", "*hōra*": "hour/time/moment", "*doxason*": "glorify/honor/exalt", "*Huion*": "Son", "*doxasē*": "may glorify/honor/exalt" } }
• Acts 7:52 : 52 { "verseID": "Acts.7.52", "source": "Τίνα τῶν προφητῶν οὐκ ἐδίωξαν οἱ πατέρες ὑμῶν; καὶ ἀπέκτειναν τοὺς προκαταγγείλαντας περὶ τῆς ἐλεύσεως τοῦ Δικαίου· οὗ νῦν ὑμεῖς προδόται καὶ φονεῖς γεγένησθε:", "text": "Which of-the *prophētōn* not *ediōxan* the *pateres* of-you? and *apekteinan* the ones-having-*prokataggeilantas* concerning the *eleuseōs* of-the *Dikaiou*; of-whom now you *prodotai* and *phoneis* have-*gegenēsthe*:", "grammar": { "*prophētōn*": "genitive, masculine, plural - prophets", "*ediōxan*": "aorist active indicative, 3rd plural - persecuted", "*pateres*": "nominative, masculine, plural - fathers/ancestors", "*apekteinan*": "aorist active indicative, 3rd plural - killed", "*prokataggeilantas*": "aorist active participle, accusative, masculine, plural - having announced beforehand", "*eleuseōs*": "genitive, feminine, singular - coming/arrival", "*Dikaiou*": "genitive, masculine, singular - Righteous One", "*prodotai*": "nominative, masculine, plural - betrayers", "*phoneis*": "nominative, masculine, plural - murderers", "*gegenēsthe*": "perfect middle/passive indicative, 2nd plural - have become" }, "variants": { "*ediōxan*": "persecuted/pursued/chased", "*apekteinan*": "killed/murdered/put to death", "*prokataggeilantas*": "announced beforehand/foretold/predicted", "*eleuseōs*": "coming/arrival/advent", "*Dikaiou*": "Righteous One/Just One", "*prodotai*": "betrayers/traitors", "*phoneis*": "murderers/killers", "*gegenēsthe*": "have become/have turned into" } }
• Judg 10:14 : 14 { "verseID": "Judges.10.14", "source": "לְכ֗וּ וְזַֽעֲקוּ֙ אֶל־הָ֣אֱלֹהִ֔ים אֲשֶׁ֥ר בְּחַרְתֶּ֖ם בָּ֑ם הֵ֛מָּה יוֹשִׁ֥יעוּ לָכֶ֖ם בְּעֵ֥ת צָרַתְכֶֽם", "text": "*ləḵû* and-*zaʿăqû* to-*hā-ʾĕlōhîm* which *bəḥartem* in-them they *yôšîʿû* to-you in-*ʿēṯ* *ṣāraṯəḵem*", "grammar": { "*ləḵû*": "qal imperative 2mp - go", "*zaʿăqû*": "qal imperative 2mp - cry out", "*hā-ʾĕlōhîm*": "definite article + noun, masculine plural - the gods", "*bəḥartem*": "qal perfect 2mp - you have chosen", "*yôšîʿû*": "hiphil imperfect 3mp - they will save", "*ʿēṯ*": "noun, feminine singular construct - time of", "*ṣāraṯəḵem*": "noun, feminine singular + 2mp suffix - your distress" }, "variants": { "*zaʿăqû*": "cry out/call for help", "*bəḥartem*": "you have chosen/you have selected", "*yôšîʿû*": "they will save/they will deliver/they will rescue", "*ṣāraṯəḵem*": "your distress/your trouble/your tribulation" } }
• 1 Kgs 18:27 : 27 { "verseID": "1 Kings.18.27", "source": "וַיְהִ֨י בַֽצָּהֳרַ֜יִם וַיְהַתֵּ֧ל בָּהֶ֣ם אֵלִיָּ֗הוּ וַיֹּ֙אמֶר֙ קִרְא֤וּ בְקוֹל־גָּדוֹל֙ כִּֽי־אֱלֹהִ֣ים ה֔וּא כִּ֣י שִׂ֧יחַ וְכִֽי־שִׂ֛יג ל֖וֹ וְכִֽי־דֶ֣רֶךְ ל֑וֹ אוּלַ֛י יָשֵׁ֥ן ה֖וּא וְיִקָֽץ׃", "text": "*wə-yəhî* in-the-*ṣŏhŏrayim* *wə-yəhattēl* in-them *ʾēliyyāhû* *wə-yōʾmer* *qirʾû* in-*qôl*-*gādôl* because-*ʾĕlōhîm* he because *śîaḥ* and-because-*śîg* to-him and-because-*derek* to-him perhaps *yāšēn* he and-*yîqāṣ*", "grammar": { "*wə-yəhî*": "conjunction + Qal imperfect, 3rd masculine singular of *hāyâ* - and it came to pass", "*ba-ṣŏhŏrayim*": "preposition + definite article + noun, masculine dual - at noon", "*wə-yəhattēl*": "conjunction + Piel imperfect, 3rd masculine singular of *hātal* - and he mocked", "*bāhem*": "preposition + 3rd masculine plural suffix - at them", "*ʾēliyyāhû*": "proper noun, masculine - Elijah", "*wə-yōʾmer*": "conjunction + Qal imperfect, 3rd masculine singular of *ʾāmar* - and he said", "*qirʾû*": "Qal imperative, masculine plural of *qārāʾ* - call", "*bə-qôl*": "preposition + noun, masculine singular construct - with a voice", "*gādôl*": "adjective, masculine singular - loud/great", "*kî*": "conjunction - for/because", "*ʾĕlōhîm*": "noun, masculine plural (intensive) - god", "*hûʾ*": "personal pronoun, 3rd masculine singular - he", "*kî*": "conjunction - for/because", "*śîaḥ*": "noun, masculine singular - meditation/conversation", "*wə-kî*": "conjunction + conjunction - and for/because", "*śîg*": "noun, masculine singular - private business/withdrawal", "*lô*": "preposition + 3rd masculine singular suffix - to him", "*wə-kî*": "conjunction + conjunction - and for/because", "*derek*": "noun, masculine singular - journey/way", "*lô*": "preposition + 3rd masculine singular suffix - to him", "*ʾûlay*": "adverb - perhaps", "*yāšēn*": "adjective, masculine singular - asleep", "*hûʾ*": "personal pronoun, 3rd masculine singular - he", "*wə-yîqāṣ*": "conjunction + Qal imperfect, 3rd masculine singular of *qîṣ* - and he will awake" }, "variants": { "*yəhattēl*": "mocked/ridiculed/derided", "*śîaḥ*": "meditation/conversation/is in deep thought", "*śîg*": "withdrawn/gone aside/busy/occupied", "*derek*": "journey/way/traveling" } }
• 1 Kgs 22:15 : 15 { "verseID": "1 Kings.22.15", "source": "וַיָּבוֹא֮ אֶל־הַמֶּלֶךְ֒ וַיֹּ֨אמֶר הַמֶּ֜לֶךְ אֵלָ֗יו מִיכָ֙יְהוּ֙ הֲנֵלֵ֞ךְ אֶל־רָמֹ֥ת גִּלְעָ֛ד לַמִּלְחָמָ֖ה אִם־נֶחְדָּ֑ל וַיֹּ֤אמֶר אֵלָיו֙ עֲלֵ֣ה וְהַצְלַ֔ח וְנָתַ֥ן יְהוָ֖ה בְּיַ֥ד הַמֶּֽלֶךְ׃", "text": "*wə-yabôʾ* to-the-*melek*, *wə-yōʾmer* the-*melek* to-him, *Mîkāyəhû* shall-*nēlēk* to-*Rāmōt Gilʿād* for-the-*milḥāmâ* or-*neḥdāl*? *wə-yōʾmer* to-him, *ʿălēh wə-haṣlaḥ*, *wə-nātan YHWH* in-*yad* the-*melek*.", "grammar": { "*wə-yabôʾ*": "waw consecutive + qal imperfect 3ms - and he came", "*melek*": "masculine singular noun - king", "*wə-yōʾmer*": "waw consecutive + qal imperfect 3ms - and he said", "*Mîkāyəhû*": "proper noun - Micaiah", "*nēlēk*": "qal imperfect 1cp with interrogative prefix - shall we go", "*Rāmōt Gilʿād*": "proper noun - Ramoth Gilead", "*milḥāmâ*": "feminine singular noun - battle/war", "*neḥdāl*": "qal imperfect 1cp - we refrain/cease", "*ʿălēh*": "qal imperative ms - go up", "*wə-haṣlaḥ*": "waw conjunctive + hiphil imperative ms - and succeed/prosper", "*wə-nātan*": "waw consecutive + qal perfect 3ms - and he will give", "*YHWH*": "divine name - Yahweh/LORD", "*yad*": "feminine singular construct - hand of" }, "variants": { "*wə-yabôʾ*": "and he came/entered/arrived", "*milḥāmâ*": "war/battle/combat", "*neḥdāl*": "we refrain/cease/desist/forbear", "*ʿălēh*": "go up/ascend/climb", "*haṣlaḥ*": "succeed/prosper/be successful", "*nātan*": "give/put/place/set/appoint" } }
• 2 Kgs 3:13 : 13 { "verseID": "2Kings.3.13", "source": "וַיֹּ֨אמֶר אֱלִישָׁ֜ע אֶל־מֶ֤לֶךְ יִשְׂרָאֵל֙ מַה־לִּ֣י וָלָ֔ךְ לֵ֚ךְ אֶל־נְבִיאֵ֣י אָבִ֔יךָ וְאֶל־נְבִיאֵ֖י אִמֶּ֑ךָ וַיֹּ֤אמֶר לוֹ֙ מֶ֣לֶךְ יִשְׂרָאֵ֔ל אַ֗ל כִּֽי־קָרָ֤א יְהוָה֙ לִשְׁלֹ֙שֶׁת֙ הַמְּלָכִ֣ים הָאֵ֔לֶּה לָתֵ֥ת אוֹתָ֖ם בְּיַד־מוֹאָֽב׃", "text": "*wa-yōʾmer* *ʾĔlîšāʿ* to-king-of-*Yiśrāʾēl*, what-to-me and-to-you? go to-prophets-of your-father and-to-prophets-of your-mother. *wa-yōʾmer* to-him king-of-*Yiśrāʾēl*, *ʾal*, for-*qārāʾ* *YHWH* for-three *ha-mĕlākîm ha-ʾēlleh* to-give *ʾôtām* into-hand-of-*Môʾāb*.", "grammar": { "*wa-yōʾmer*": "conjunction + qal imperfect, 3rd masculine singular - and he said", "*ʾĔlîšāʿ*": "proper name - Elisha", "*Yiśrāʾēl*": "proper name - Israel", "*mah-lî wā-lāk*": "interrogative + preposition + 1st singular suffix + conjunction + preposition + 2nd masculine singular suffix - what to me and to you?", "*lēk*": "qal imperative, masculine singular - go", "*nĕbîʾê*": "masculine plural construct - prophets of", "*ʾal*": "negative particle - do not/no", "*qārāʾ*": "qal perfect, 3rd masculine singular - he has called", "*YHWH*": "divine name - LORD/Yahweh", "*šĕlōšet*": "cardinal number, construct - three of", "*ha-mĕlākîm*": "definite article + masculine plural noun - the kings", "*ha-ʾēlleh*": "definite article + demonstrative pronoun - these", "*lātēt*": "preposition + qal infinitive construct - to give", "*ʾôtām*": "direct object marker + 3rd masculine plural suffix - them", "*Môʾāb*": "proper name - Moab" }, "variants": { "*mah-lî wā-lāk*": "what have I to do with you?/why are you coming to me?", "*lēk*": "go/depart", "*ʾal*": "no/do not [say that]", "*qārāʾ*": "called/summoned/brought together" } }
• Eccl 11:9 : 9 { "verseID": "Ecclesiastes.11.9", "source": "שְׂמַ֧ח בָּח֣וּר בְּיַלְדוּתֶ֗יךָ וִֽיטִּֽיבְךָ֤ לִבְּךָ֙ בִּימֵ֣י בְחוּרוֹתֶ֔ךָ וְהַלֵּךְ֙ בְּדַרְכֵ֣י לִבְּךָ֔ וּבְמַרְאֵ֖י עֵינֶ֑יךָ וְדָ֕ע כִּ֧י עַל־כָּל־אֵ֛לֶּה יְבִֽיאֲךָ֥ הָאֱלֹהִ֖ים בַּמִּשְׁפָּֽט׃", "text": "*Śĕmaḥ* *bāḥûr* in-*yalḏûṯeḵā* and-*yĕṭîḇĕḵā* *libbĕḵā* in-*yĕmê* *bĕḥûrôṯeḵā* and-*hallēḵ* in-*ḏarḵê* *libbĕḵā* and-in-*marʾê* *ʿêneḵā* and-*dāʿ* that upon-all-these *yĕḇîʾăḵā* the-*ʾĕlōhîm* in-the-*mišpāṭ*", "grammar": { "*Śĕmaḥ*": "qal imperative, masculine singular - rejoice", "*bāḥûr*": "noun, masculine singular - young man", "*yalḏûṯeḵā*": "noun, feminine singular with 2nd person masculine singular suffix - your youth", "*yĕṭîḇĕḵā*": "hiphil imperfect, 3rd person masculine singular with 2nd person masculine singular suffix - it will make you glad", "*libbĕḵā*": "noun, masculine singular with 2nd person masculine singular suffix - your heart", "*yĕmê*": "noun, masculine plural construct - days of", "*bĕḥûrôṯeḵā*": "noun, feminine plural with 2nd person masculine singular suffix - your young manhood", "*hallēḵ*": "piel imperative, masculine singular - walk", "*ḏarḵê*": "noun, masculine plural construct - ways of", "*marʾê*": "noun, masculine plural construct - sights of", "*ʿêneḵā*": "noun, feminine dual with 2nd person masculine singular suffix - your eyes", "*dāʿ*": "qal imperative, masculine singular - know", "*yĕḇîʾăḵā*": "hiphil imperfect, 3rd person masculine singular with 2nd person masculine singular suffix - he will bring you", "*ʾĕlōhîm*": "noun, masculine plural - God", "*mišpāṭ*": "noun, masculine singular - judgment" }, "variants": { "*bāḥûr*": "young man/youth/chosen one", "*yalḏûṯeḵā*": "your youth/childhood", "*libbĕḵā*": "your heart/mind/inner self", "*bĕḥûrôṯeḵā*": "your young manhood/prime of life", "*hallēḵ*": "walk/go/proceed", "*ḏarḵê*": "ways/paths/journeys", "*ʾĕlōhîm*": "God/gods/divine being", "*mišpāṭ*": "judgment/justice/ordinance" } }
• Ezek 20:39 : 39 { "verseID": "Ezekiel.20.39", "source": "וְאַתֶּ֨ם בֵּֽית־יִשְׂרָאֵ֜ל כֹּֽה־אָמַ֣ר ׀ אֲדֹנָ֣י יְהֹוִ֗ה אִ֤ישׁ גִּלּוּלָיו֙ לְכ֣וּ עֲבֹ֔דוּ וְאַחַ֕ר אִם־אֵינְכֶ֖ם שֹׁמְעִ֣ים אֵלָ֑י וְאֶת־שֵׁ֤ם קָדְשִׁי֙ לֹ֣א תְחַלְּלוּ־ע֔וֹד בְּמַתְּנֽוֹתֵיכֶ֖ם וּבְגִלּוּלֵיכֶֽם׃", "text": "*wəʾattem* *bêṯ*-*yiśrāʾēl* *kōh*-*ʾāmar* *ʾăḏōnāy* *YHWH* *ʾîš* *gillûlāyw* *ləḵû* *ʿăḇōḏû* *wəʾaḥar* *ʾim*-*ʾênəḵem* *šōməʿîm* *ʾēlāy* *wəʾeṯ*-*šēm* *qāḏəšî* *lōʾ* *ṯəḥalləlû*-*ʿôḏ* *bəmattənôṯêḵem* *ûḇəḡillûlêḵem*", "grammar": { "*wəʾattem*": "conjunction + pronoun, 2nd masculine plural - and you", "*bêṯ*": "noun, masculine singular construct - house of", "*yiśrāʾēl*": "proper noun - Israel", "*kōh*": "adverb - thus/so", "*ʾāmar*": "qal perfect, 3rd masculine singular - said/spoke", "*ʾăḏōnāy*": "noun, masculine singular - Lord/Master", "*YHWH*": "proper noun - the divine name", "*ʾîš*": "noun, masculine singular - each man/each one", "*gillûlāyw*": "noun, masculine plural + 3rd masculine singular suffix - his idols", "*ləḵû*": "qal imperative, masculine plural - go", "*ʿăḇōḏû*": "qal imperative, masculine plural - serve/worship", "*wəʾaḥar*": "conjunction + adverb - and afterward", "*ʾim*": "conditional particle - if", "*ʾênəḵem*": "particle of negation + 2nd masculine plural suffix - you are not", "*šōməʿîm*": "qal participle, masculine plural - hearing/listening", "*ʾēlāy*": "preposition + 1st singular suffix - to me", "*wəʾeṯ*": "conjunction + direct object marker", "*šēm*": "noun, masculine singular construct - name of", "*qāḏəšî*": "noun, masculine singular + 1st singular suffix - my holiness", "*lōʾ*": "negative particle - not", "*ṯəḥalləlû*": "piel imperfect, 2nd masculine plural - you will profane", "*ʿôḏ*": "adverb - still/anymore", "*bəmattənôṯêḵem*": "preposition + noun, feminine plural + 2nd masculine plural suffix - with your gifts", "*ûḇəḡillûlêḵem*": "conjunction + preposition + noun, masculine plural + 2nd masculine plural suffix - and with your idols" }, "variants": { "*ʾîš* *gillûlāyw*": "each with his idols/each one his dung-gods/everyone his filthy things", "*ləḵû* *ʿăḇōḏû*": "go serve/go worship/go and serve [may be ironic or permissive]", "*ʾim*-*ʾênəḵem* *šōməʿîm*": "if you will not listen/if you are not hearing/if you refuse to obey", "*šēm* *qāḏəšî*": "my holy name/name of my holiness/my sacred name", "*ṯəḥalləlû*": "you will profane/you will defile/you will pollute", "*bəmattənôṯêḵem*": "with your gifts/with your offerings/with your presents", "*ûḇəḡillûlêḵem*": "and with your idols/and with your dung-gods/and with your filthy things" } }
• Matt 26:2 : 2 { "verseID": "Matthew.26.2", "source": "Οἴδατε ὅτι μετὰ δύο ἡμέρας τὸ πάσχα γίνεται, καὶ ὁ Υἱὸς τοῦ ἀνθρώπου παραδίδοται εἰς τὸ σταυρωθῆναι.", "text": "You *oidate* that after two *hēmeras* the *pascha* *ginetai*, and the *Huios* of the *anthrōpou* *paradidotai* for the *staurōthēnai*.", "grammar": { "*oidate*": "perfect with present meaning, 2nd plural, active - you know", "*hēmeras*": "accusative, feminine, plural - days", "*pascha*": "nominative, neuter, singular - Passover", "*ginetai*": "present, 3rd singular, middle/passive - becomes/happens", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*paradidotai*": "present, 3rd singular, passive - is betrayed/delivered up", "*staurōthēnai*": "aorist, passive, infinitive - to be crucified" }, "variants": { "*oidate*": "know/understand/perceive", "*pascha*": "Passover/Passover feast", "*ginetai*": "comes/happens/takes place", "*paradidotai*": "is betrayed/is delivered up/is handed over", "*staurōthēnai*": "to be crucified/to be put on a cross" } }
• Matt 26:45-46 : 45 { "verseID": "Matthew.26.45", "source": "Τότε ἔρχεται πρὸς τοὺς μαθητὰς αὐτοῦ, καὶ λέγει αὐτοῖς, Καθεύδετε τὸ λοιπὸν, καὶ ἀναπαύεσθε: ἰδού, ἤγγικεν ἡ ὥρα, καὶ ὁ Υἱὸς τοῦ ἀνθρώπου παραδίδοται εἰς χεῖρας ἁμαρτωλῶν.", "text": "Then *erchetai pros* the *mathētas* of him, and *legei* to them, *Katheudete* the *loipon*, and *anapauesthe*: *idou*, *ēngiken* the *hōra*, and the *Huios* of the *anthrōpou paradidotai* into *cheiras hamartōlōn*.", "grammar": { "*erchetai*": "present middle/passive indicative, 3rd person singular - he comes", "*pros*": "preposition with accusative - to/toward", "*mathētas*": "accusative, masculine, plural - disciples", "*legei*": "present active indicative, 3rd person singular - he says", "*Katheudete*": "present active imperative, 2nd person plural - sleep (command to multiple people)", "*loipon*": "accusative, neuter, singular - remaining/rest", "*anapauesthe*": "present middle/passive imperative, 2nd person plural - rest (command to multiple people)", "*idou*": "interjection - behold/look", "*ēngiken*": "perfect active indicative, 3rd person singular - has drawn near", "*hōra*": "nominative, feminine, singular - hour/time", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*paradidotai*": "present passive indicative, 3rd person singular - is being betrayed/handed over", "*cheiras*": "accusative, feminine, plural - hands", "*hamartōlōn*": "genitive, masculine, plural - of sinners" }, "variants": { "*erchetai*": "comes/arrives/goes", "*pros*": "to/toward/with", "*mathētas*": "disciples/pupils/students", "*legei*": "says/tells/speaks", "*Katheudete*": "sleep/slumber", "*loipon*": "remaining/rest/from now on", "*anapauesthe*": "rest/relax/refresh yourselves", "*idou*": "behold/look/see", "*ēngiken*": "has drawn near/has come close/is at hand", "*hōra*": "hour/time/moment", "*Huios*": "Son/male descendant", "*anthrōpou*": "of man/of human", "*paradidotai*": "is being betrayed/is being handed over/is being delivered", "*cheiras*": "hands/control", "*hamartōlōn*": "of sinners/of those who miss the mark" } } 46 { "verseID": "Matthew.26.46", "source": "Ἐγείρεσθε, ἄγωμεν: ἰδού, ἤγγικεν ὁ παραδιδούς με.", "text": "*Egeiresthe*, *agōmen*: *idou*, *ēngiken* the *paradidous* me.", "grammar": { "*Egeiresthe*": "present middle/passive imperative, 2nd person plural - rise up/get up (command to multiple people)", "*agōmen*": "present active subjunctive, 1st person plural - let us go", "*idou*": "interjection - behold/look", "*ēngiken*": "perfect active indicative, 3rd person singular - has drawn near", "*paradidous*": "present active participle, nominative masculine singular - the one betraying/handing over" }, "variants": { "*Egeiresthe*": "rise up/get up/be raised", "*agōmen*": "let us go/let us leave", "*idou*": "behold/look/see", "*ēngiken*": "has drawn near/has come close/is at hand", "*paradidous*": "the one betraying/the one handing over/the betrayer" } }
• Mark 7:9 : 9 { "verseID": "Mark.7.9", "source": "Καὶ ἔλεγεν αὐτοῖς, Καλῶς ἀθετεῖτε τὴν ἐντολὴν τοῦ Θεοῦ, ἵνα τὴν παράδοσιν ὑμῶν τηρήσητε.", "text": "And he *elegen* to them, *Kalōs* you *atheteite* the *entolēn* of *Theou*, that the *paradosin* of you you may *tērēsēte*.", "grammar": { "*elegen*": "imperfect active, 3rd singular - he was saying/he kept saying", "*kalōs*": "adverb - well/aptly/finely", "*atheteite*": "present active, 2nd plural - you reject/set aside", "*entolēn*": "accusative, feminine, singular - commandment", "*Theou*": "genitive, masculine, singular - God", "*paradosin*": "accusative, feminine, singular - tradition", "*tērēsēte*": "aorist active subjunctive, 2nd plural - you may keep/observe" }, "variants": { "*elegen*": "was saying/kept saying/continued to say", "*kalōs*": "well/nicely/expertly (with irony)", "*atheteite*": "reject/set aside/nullify/invalidate", "*tērēsēte*": "keep/observe/maintain" } }
• Mark 10:33-34 : 33 { "verseID": "Mark.10.33", "source": "Ὅτι Ἰδού, ἀναβαίνομεν εἰς Ἱεροσόλυμα· καὶ ὁ Υἱὸς τοῦ ἀνθρώπου παραδοθήσεται τοῖς ἀρχιερεῦσιν, καὶ τοῖς γραμματεῦσιν· καὶ κατακρινοῦσιν αὐτὸν θανάτῳ, καὶ παραδώσουσιν αὐτὸν τοῖς Ἔθνεσιν:", "text": "That *Idou*, we *anabainomen* into *Hierosolyma*; and the *Huios* of the *anthrōpou paradothēsetai* to the *archiereusin*, and to the *grammateusin*; and they *katakrinousin* him to *thanatō*, and they *paradōsousin* him to the *Ethnesin*:", "grammar": { "*Idou*": "aorist middle imperative - behold/look", "*anabainomen*": "present active, 1st plural - we are going up", "*Hierosolyma*": "accusative, neuter, plural - Jerusalem", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*paradothēsetai*": "future passive, 3rd singular - will be delivered/handed over", "*archiereusin*": "dative, masculine, plural - to chief priests", "*grammateusin*": "dative, masculine, plural - to scribes", "*katakrinousin*": "future active, 3rd plural - they will condemn", "*thanatō*": "dative, masculine, singular - to death", "*paradōsousin*": "future active, 3rd plural - they will deliver/hand over", "*Ethnesin*": "dative, neuter, plural - to Gentiles/nations" }, "variants": { "*Idou*": "behold/look/see", "*anabainomen*": "we are going up/ascending", "*Hierosolyma*": "Jerusalem (Greek form)", "*Huios*": "Son/descendant", "*anthrōpou*": "of man/human/mankind", "*paradothēsetai*": "will be delivered/handed over/betrayed", "*archiereusin*": "to chief priests/high priests", "*grammateusin*": "to scribes/scholars/teachers of law", "*katakrinousin*": "they will condemn/sentence/judge against", "*thanatō*": "to death/by death", "*paradōsousin*": "they will deliver/hand over/betray", "*Ethnesin*": "to Gentiles/nations/foreigners" } } 34 { "verseID": "Mark.10.34", "source": "Καὶ ἐμπαίξουσιν αὐτῷ, καὶ μαστιγώσουσιν αὐτὸν, καὶ ἐμπτύσουσιν αὐτῷ, καὶ ἀποκτενοῦσιν αὐτόν: καὶ τῇ τρίτῃ ἡμέρᾳ ἀναστήσεται.", "text": "And they *empaixousin* him, and they *mastigōsousin* him, and they *emptysousi* him, and they *apoktenousin* him: and on the third *hēmera anastēsetai*.", "grammar": { "*empaixousin*": "future active, 3rd plural - they will mock", "*mastigōsousin*": "future active, 3rd plural - they will scourge", "*emptysousi*": "future active, 3rd plural - they will spit on", "*apoktenousin*": "future active, 3rd plural - they will kill", "*hēmera*": "dative, feminine, singular - day", "*anastēsetai*": "future middle, 3rd singular - he will rise" }, "variants": { "*empaixousin*": "they will mock/ridicule/make fun of", "*mastigōsousin*": "they will scourge/whip/flog", "*emptysousi*": "they will spit on/spit at", "*apoktenousin*": "they will kill/put to death", "*hēmera*": "day/24-hour period", "*anastēsetai*": "he will rise/stand up/be raised" } }
• Mark 14:10 : 10 { "verseID": "Mark.14.10", "source": "¶Καὶ ὁ Ἰούδας ὁ Ἰσκαριώτης, εἷς τῶν δώδεκα, ἀπῆλθεν πρὸς τοὺς ἀρχιερεῖς, ἵνα παραδῷ αὐτὸν αὐτοῖς.", "text": "¶And the *Ioudas* the *Iskariōtēs*, one of the *dōdeka*, *apēlthen pros* the *archiereis*, *hina paradō* him to them.", "grammar": { "*Ioudas*": "nominative, masculine, singular - Judas", "*Iskariōtēs*": "nominative, masculine, singular - Iscariot", "*heis*": "nominative, masculine, singular - one [numeral]", "*dōdeka*": "genitive, masculine, plural - twelve", "*apēlthen*": "aorist, 3rd person singular - went away", "*pros*": "preposition + accusative - to/toward", "*archiereis*": "accusative, masculine, plural - chief priests", "*hina*": "subordinating conjunction - so that/in order that", "*paradō*": "aorist active subjunctive, 3rd person singular - he might betray/deliver" }, "variants": { "*Iskariōtēs*": "Iscariot [place name/designation]", "*apēlthen*": "went away/departed", "*pros*": "to/toward/with", "*archiereis*": "chief priests/high priests", "*paradō*": "he might betray/deliver/hand over" } }
• Mark 14:18 : 18 { "verseID": "Mark.14.18", "source": "Καὶ ἀνακειμένων αὐτῶν καὶ ἐσθιόντων, εἶπεν ὁ Ἰησοῦς, Ἀμὴν λέγω ὑμῖν, ὅτι Εἷς ἐξ ὑμῶν παραδώσει με ὁ ἐσθίων μετʼ ἐμοῦ.", "text": "And *anakeimenōn* them and *esthiontōn*, *eipen* the *Iēsous*, *Amēn legō* to you, that One from you will *paradōsei* me the *esthiōn* with me.", "grammar": { "*anakeimenōn*": "present middle participle, genitive, masculine, plural - reclining [genitive absolute]", "*esthiontōn*": "present active participle, genitive, masculine, plural - eating [genitive absolute]", "*eipen*": "aorist, 3rd person singular - said", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Amēn*": "Hebrew transliteration - truly/certainly", "*legō*": "present active, 1st person singular - I say/tell", "*Heis*": "nominative, masculine, singular - one [numeral]", "*paradōsei*": "future active, 3rd person singular - will betray/deliver", "*esthiōn*": "present active participle, nominative, masculine, singular - eating" }, "variants": { "*anakeimenōn*": "reclining [at table]/dining", "*esthiontōn*": "eating/dining", "*Amēn*": "truly/certainly/verily", "*paradōsei*": "will betray/will deliver/will hand over", "*esthiōn*": "eating/dining" } }