Verse 1

{ "verseID": "Mark.15.1", "source": "¶Καὶ εὐθέως ἐπὶ τὸ πρωῒ συμβούλιον ποιήσαντες οἱ ἀρχιερεῖς μετὰ τῶν πρεσβυτέρων καὶ γραμματέων καὶ ὅλον τὸ συνέδριον, δήσαντες τὸν Ἰησοῦν, ἀπήνεγκαν, καὶ παρέδωκαν τῷ Πιλάτῳ.", "text": "And *eutheōs* upon the *prōi* *symboulion* *poiēsantes* the *archiereis* with the *presbyterōn* and *grammateōn* and whole the *synedrion*, *dēsantes* the *Iēsoun*, *apēnenkan*, and *paredōkan* to-the *Pilatō*.", "grammar": { "*eutheōs*": "adverb - immediately/straightway", "*prōi*": "noun, accusative, neuter, singular - early morning", "*symboulion*": "noun, accusative, neuter, singular - council/consultation", "*poiēsantes*": "participle, aorist, active, nominative, masculine, plural - having made/held", "*archiereis*": "noun, nominative, masculine, plural - chief priests", "*presbyterōn*": "noun, genitive, masculine, plural - elders", "*grammateōn*": "noun, genitive, masculine, plural - scribes", "*synedrion*": "noun, nominative, neuter, singular - council/Sanhedrin", "*dēsantes*": "participle, aorist, active, nominative, masculine, plural - having bound", "*Iēsoun*": "noun, accusative, masculine, singular - Jesus", "*apēnenkan*": "verb, aorist, active, indicative, 3rd, plural - they led away/carried off", "*paredōkan*": "verb, aorist, active, indicative, 3rd, plural - they delivered/handed over", "*Pilatō*": "noun, dative, masculine, singular - to Pilate" }, "variants": { "*eutheōs*": "immediately/at once/straightway", "*prōi*": "early morning/dawn", "*symboulion*": "council/consultation/decision", "*poiēsantes*": "having made/formed/held", "*apēnenkan*": "led away/carried off/took away", "*paredōkan*": "delivered over/handed over/betrayed" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og straks om morgenen holdt storepresterne og de eldste og skriftlærde med hele rådet et møte, bandt Jesus, førte ham bort og overga ham til Pilatus.

• NT, oversatt fra gresk

  Da de tidlig om morgenen hadde samlet seg, gjorde yppersteprestene sammen med de eldste, skrifttolkerne og hele rådet, og bandt Jesus, og førte ham bort og overlot ham til Pilatus.

• Norsk King James

  Og straks om morgenen samlet overprestene, de eldste, de skriftlærde og hele rådet seg, bandt Jesus, tok ham med seg, og overgav ham til Pilatus.

• Modernisert Norsk Bibel 1866

  Straks om morgenen holdt overprestene sammen med de eldste og de skriftlærde et rådsmøte, bandt Jesus og førte ham bort til Pilatus.

• KJV/Textus Receptus til norsk

  Og straks om morgenen holdt yppersteprestene rådslagning med de eldste og de skriftlærde og hele Rådet, og de bandt Jesus og førte ham bort og overgav ham til Pilatus.

• Den norske oversettelsen av Det Nye Testamente

  Og straks om morgenen holdt yppersteprestene møte med de eldste og de skriftlærde og hele rådet. De bandt Jesus, førte ham bort og overleverte ham til Pilatus.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Tidlig om morgenen holdt øversteprestene rådslagning med de eldste og de skriftlærde og hele rådet. De bandt Jesus, førte ham bort og overga ham til Pilatus.

• o3-mini KJV Norsk

  Og med en gang om morgenen samlet yppersteprestene, de eldste, skriftlærde og hele rådet seg, og de bandt Jesus, førte ham bort og overleverte ham til Pilatus.

• gpt4.5-preview

  Med en gang om morgenen holdt overprestene rådslagning med de eldste, de skriftlærde og hele rådet, og etter å ha bundet Jesus førte de ham bort og overleverte ham til Pilatus.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Med en gang om morgenen holdt overprestene rådslagning med de eldste, de skriftlærde og hele rådet, og etter å ha bundet Jesus førte de ham bort og overleverte ham til Pilatus.

• Lingvistisk bibeloversettelse fra grunntekst

  Straks om morgenen holdt øversteprestene råd med de eldste og de skriftlærde og hele rådet, og de bandt Jesus, førte ham bort og overleverte ham til Pilatus.

• Linguistic Bible Translation from Source Texts

  At once, early in the morning, the chief priests, along with the elders, scribes, and the entire council, held a consultation. They bound Jesus, led Him away, and handed Him over to Pilate.

• NT, oversatt fra gresk Aug2024

  Straks om morgenen holdt yppersteprestene, sammen med de eldste og de skriftlærde og hele rådet, et møte. De bandt Jesus, førte ham bort og overleverte ham til Pilatus.

• Original Norsk Bibel 1866

  Og strax om Morgenen, der de Ypperstepræster med de Ældste og Skriftkloge og den ganske Raadsforsamling havde holdt Raad, bandt de Jesum, og førte ham bort og overantvordede Pilatus ham.

• King James Version 1769 (Standard Version)

  And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.

• KJV 1769 norsk

  Tidlig om morgenen holdt yppersteprestene et møte med de eldste og de skriftlærde og hele rådet. De bandt Jesus og førte ham bort og overleverte ham til Pilatus.

• KJV1611 - Moderne engelsk

  And immediately in the morning, the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.

• King James Version 1611 (Original)

  And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.

• Norsk oversettelse av Webster

  Tidlig om morgenen holdt overprestene, sammen med de eldste og de skriftlærde, og hele rådet en konsultasjon. De bandt Jesus, førte ham bort og overga ham til Pilatus.

• Norsk oversettelse av Youngs Literal Translation

  Tidlig om morgenen samlet overprestene seg sammen med de eldste, de skriftlærde og hele rådet. De bandt Jesus og førte ham bort til Pilatus.

• Norsk oversettelse av ASV1901

  Tidlig om morgenen holdt øversteprestene sammen med de eldste og de skriftlærde, hele rådet, rådslagning; de bandt Jesus, førte ham bort og overgav ham til Pilatus.

• Norsk oversettelse av BBE

  Tidlig om morgenen hadde overprestene sammen med de eldste, de skriftlærde og hele Rådet et møte. De bandt Jesus og tok ham med og overgav ham til Pilatus.

• Tyndale Bible (1526/1534)

  And anone in ye dawnynge the hye prestes helde counsell wt ye elders and ye scribes and ye whoole cogregacion and bounde Iesus and ledde him awaye and delivered him to Pilate.

• Coverdale Bible (1535)

  And soone in the mornynge the hye prestes helde a councell wt the elders and scrybes and the whole councell, & bounde Iesus, and led him awaye, and delyuered him vnto Pylate.

• Geneva Bible (1560)

  And anon in the dawning, the hie Priestes helde a Councill with the Elders, and the Scribes, and the whole Council, and bound Iesus, and led him away, and deliuered him to Pilate.

• Bishops' Bible (1568)

  And anone in the dawnyng, the hye priestes held a councel, with the elders, and the scribes, and the whole congregation, and bound Iesus, and ledde hym away, and deliuered hym to Pilate.

• Authorized King James Version (1611)

  ¶ And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried [him] away, and delivered [him] to Pilate.

• Webster's Bible (1833)

  Immediately in the morning the chief priests, with the elders and scribes, and the whole council, held a consultation, and bound Jesus, and carried him away, and delivered him up to Pilate.

• Young's Literal Translation (1862/1898)

  And immediately, in the morning, the chief priests having made a consultation, with the elders, and scribes, and the whole sanhedrim, having bound Jesus, did lead away, and delivered `him' to Pilate;

• American Standard Version (1901)

  And straightway in the morning the chief priests with the elders and scribes, and the whole council, held a consultation, and bound Jesus, and carried him away, and delivered him up to Pilate.

• Bible in Basic English (1941)

  And the first thing in the morning the chief priests, with those in authority and the scribes and all the Sanhedrin, had a meeting, and put cords round Jesus, and took him away, and gave him up to Pilate.

• World English Bible (2000)

  Immediately in the morning the chief priests, with the elders and scribes, and the whole council, held a consultation, and bound Jesus, and carried him away, and delivered him up to Pilate.

• NET Bible® (New English Translation)

  Jesus Brought Before Pilate Early in the morning, after forming a plan, the chief priests with the elders and the experts in the law and the whole Sanhedrin tied Jesus up, led him away, and handed him over to Pilate.

Referenced Verses

• Matt 27:1-2 : 1 { "verseID": "Matthew.27.1", "source": "Πρωΐας δὲ γενομένης, συμβούλιον ἔλαβον πάντες οἱ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι τοῦ λαοῦ κατὰ τοῦ Ἰησοῦ ὥστε θανατῶσαι αὐτόν:", "text": "*Prōias* *de* *genomenēs*, *symboulion* *elabon* all the *archiereis* and the *presbyteroi* of the *laou* against the *Iēsou* so as to *thanatōsai* him:", "grammar": { "*Prōias*": "genitive, feminine, singular - morning/dawn", "*de*": "postpositive conjunction - but/and/now", "*genomenēs*": "aorist participle, genitive, feminine, singular - having come/become", "*symboulion*": "accusative, neuter, singular - counsel/consultation", "*elabon*": "aorist, 3rd plural, active - they took", "*archiereis*": "nominative, masculine, plural - chief priests", "*presbyteroi*": "nominative, masculine, plural - elders", "*laou*": "genitive, masculine, singular - people", "*Iēsou*": "genitive, masculine, singular - Jesus", "*thanatōsai*": "aorist infinitive, active - to put to death" }, "variants": { "*Prōias* *de* *genomenēs*": "when morning had come/at dawn", "*symboulion* *elabon*": "took counsel/held a consultation", "*kata*": "against/concerning" } } 2 { "verseID": "Matthew.27.2", "source": "Καὶ δήσαντες αὐτὸν, ἀπήγαγον, καὶ παρέδωκαν αὐτὸν Ποντίῳ Πιλάτῳ τῷ ἡγεμόνι.", "text": "And *dēsantes* him, they *apēgagon*, and *paredōkan* him to *Pontiō* *Pilatō* the *hēgemoni*.", "grammar": { "*dēsantes*": "aorist participle, nominative, masculine, plural, active - having bound", "*apēgagon*": "aorist, 3rd plural, active - led away", "*paredōkan*": "aorist, 3rd plural, active - delivered/handed over", "*Pontiō*": "dative, masculine, singular - Pontius", "*Pilatō*": "dative, masculine, singular - Pilate", "*hēgemoni*": "dative, masculine, singular - governor/leader" }, "variants": { "*dēsantes*": "binding/having bound", "*apēgagon*": "led away/took away", "*paredōkan*": "delivered/handed over/betrayed" } }
• Luke 22:66 : 66 { "verseID": "Luke.22.66", "source": "¶Καὶ ὡς ἐγένετο ἡμέρα, συνήχθη τὸ πρεσβυτέριον τοῦ λαοῦ, ἀρχιερεῖς τε καὶ γραμματεῖς καὶ ἀνήγαγον αὐτὸν εἰς τὸ συνέδριον αὐτῶν,", "text": "And as *egeneto hēmera*, *synēchthē to presbyterion tou laou*, *archiereis te kai grammateis* and *anēgagon auton eis to synedrion autōn*,", "grammar": { "*egeneto*": "aorist middle indicative, 3rd person singular - became/came", "*hēmera*": "nominative feminine singular - day", "*synēchthē*": "aorist passive indicative, 3rd person singular - was assembled", "*to presbyterion*": "nominative neuter singular - the council of elders", "*tou laou*": "genitive masculine singular - of the people", "*archiereis*": "nominative masculine plural - chief priests", "*te kai*": "conjunctions - both and", "*grammateis*": "nominative masculine plural - scribes", "*anēgagon*": "aorist active indicative, 3rd person plural - led up/brought", "*auton*": "accusative masculine singular pronoun - him", "*eis*": "preposition with accusative - into/to", "*to synedrion*": "accusative neuter singular - the council/Sanhedrin", "*autōn*": "genitive plural pronoun - their" }, "variants": { "*egeneto hēmera*": "day came/day dawned/it became day", "*presbyterion*": "council of elders/assembly of elders", "*synedrion*": "council/Sanhedrin/supreme court" } }
• Luke 23:1-5 : 1 { "verseID": "Luke.23.1", "source": "¶Καὶ ἀναστὰν ἅπαν τὸ πλῆθος αὐτῶν, ἤγαγον αὐτὸν ἐπὶ τὸν Πιλάτον.", "text": "And *anastas* *hapan* the *plēthos* of them, they *ēgagon* him *epi* the *Pilaton*.", "grammar": { "*anastas*": "aorist active participle, nominative neuter singular - having risen/stood up", "*hapan*": "nominative neuter singular - whole/entire/all", "*plēthos*": "nominative neuter singular - multitude/crowd", "*ēgagon*": "aorist active indicative, 3rd person plural - led/brought", "*epi*": "preposition + accusative - to/before/against", "*Pilaton*": "accusative masculine singular - Pilate" }, "variants": { "*anastas*": "having risen/having stood up/having gotten up", "*plēthos*": "multitude/crowd/assembly", "*epi*": "to/before/against/upon" } } 2 { "verseID": "Luke.23.2", "source": "Ἤρξαντο δὲ κατηγορεῖν αὐτοῦ, λέγοντες, Τοῦτον εὕρομεν διαστρέφοντα τὸ ἔθνος, καὶ κωλύοντα Καίσαρι φόρους διδόναι, λέγοντα ἑαυτὸν Χριστὸν Βασιλέα εἶναι.", "text": "*De* they *ērxanto katēgorein* of him, *legontes*, This one we *heuromen diastrefonta* the *ethnos*, and *kōlyonta Kaisari forous didonai*, *legonta* himself *Christon Basilea einai*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*ērxanto*": "aorist middle indicative, 3rd person plural - began/started", "*katēgorein*": "present active infinitive - to accuse/bring charges against", "*legontes*": "present active participle, nominative masculine plural - saying", "*heuromen*": "aorist active indicative, 1st person plural - we found", "*diastrefonta*": "present active participle, accusative masculine singular - perverting/misleading", "*ethnos*": "accusative neuter singular - nation/people", "*kōlyonta*": "present active participle, accusative masculine singular - preventing/forbidding", "*Kaisari*": "dative masculine singular - to Caesar", "*forous*": "accusative masculine plural - taxes/tributes", "*didonai*": "present active infinitive - to give", "*legonta*": "present active participle, accusative masculine singular - saying", "*Christon*": "accusative masculine singular - Christ/Messiah", "*Basilea*": "accusative masculine singular - King", "*einai*": "present active infinitive - to be" }, "variants": { "*diastrefonta*": "perverting/misleading/corrupting/turning away", "*ethnos*": "nation/people/ethnic group", "*kōlyonta*": "preventing/forbidding/hindering", "*forous*": "taxes/tributes/payments" } } 3 { "verseID": "Luke.23.3", "source": "Ὁ δὲ Πιλάτος ἐπηρώτησεν αὐτόν, λέγων, Σὺ εἶ ὁ Βασιλεὺς τῶν Ἰουδαίων; Ὁ δὲ ἀποκριθεὶς αὐτῷ ἔφη, Σὺ λέγεις.", "text": "*Ho de Pilatos epērōtēsen* him, *legōn*, You *ei* the *Basileus* of the *Ioudaiōn*? *Ho de apokritheis* to him *ephē*, You *legeis*.", "grammar": { "*Ho de*": "nominative masculine singular article + particle - and he/but he", "*Pilatos*": "nominative masculine singular - Pilate", "*epērōtēsen*": "aorist active indicative, 3rd person singular - questioned/asked", "*legōn*": "present active participle, nominative masculine singular - saying", "*ei*": "present active indicative, 2nd person singular - are/you are", "*Basileus*": "nominative masculine singular - King", "*Ioudaiōn*": "genitive masculine plural - of the Jews", "*apokritheis*": "aorist passive participle, nominative masculine singular - having answered", "*ephē*": "imperfect active indicative, 3rd person singular - said/was saying", "*legeis*": "present active indicative, 2nd person singular - you say/you are saying" }, "variants": { "*epērōtēsen*": "questioned/asked/interrogated", "*apokritheis*": "having answered/having responded", "*ephē*": "said/affirmed/declared", "*legeis*": "you say/you are saying/you affirm" } } 4 { "verseID": "Luke.23.4", "source": "Ὁ δὲ Πιλάτος εἶπεν πρὸς τοὺς ἀρχιερεῖς καὶ τοὺς ὄχλους, Οὐδὲν εὑρίσκω αἴτιον ἐν τῷ ἀνθρώπῳ τούτῳ.", "text": "*Ho de Pilatos eipen pros* the *archiereis* and the *ochlous*, Nothing I *heuriskō aition en tō anthrōpō toutō*.", "grammar": { "*Ho de*": "nominative masculine singular article + particle - and he/but he", "*Pilatos*": "nominative masculine singular - Pilate", "*eipen*": "aorist active indicative, 3rd person singular - said", "*pros*": "preposition + accusative - to/towards", "*archiereis*": "accusative masculine plural - chief priests", "*ochlous*": "accusative masculine plural - crowds/multitudes", "*heuriskō*": "present active indicative, 1st person singular - I find", "*aition*": "accusative neuter singular - guilt/cause/reason", "*en*": "preposition + dative - in", "*tō anthrōpō*": "dative masculine singular - the man", "*toutō*": "dative masculine singular demonstrative - this" }, "variants": { "*pros*": "to/towards/with", "*archiereis*": "chief priests/high priests", "*ochlous*": "crowds/multitudes/mobs", "*aition*": "guilt/cause/reason/fault" } } 5 { "verseID": "Luke.23.5", "source": "Οἱ δὲ ἐπίσχυον, λέγοντες, ὅτι Ἀνασείει τὸν λαόν, διδάσκων καθʼ ὅλης τῆς Ἰουδαίας, ἀρξάμενος ἀπὸ τῆς Γαλιλαίας ἕως ὧδε.", "text": "*Hoi de epischuon, legontes, hoti Anaseiei ton laon, didaskōn kath' holēs tēs Ioudaias, arxamenos apo tēs Galilaias heōs hōde*.", "grammar": { "*Hoi de*": "nominative masculine plural article + particle - but they/and they", "*epischuon*": "imperfect active indicative, 3rd person plural - were insisting/were strengthening", "*legontes*": "present active participle, nominative masculine plural - saying", "*hoti*": "conjunction - that", "*Anaseiei*": "present active indicative, 3rd person singular - stirs up/agitates", "*ton laon*": "accusative masculine singular - the people", "*didaskōn*": "present active participle, nominative masculine singular - teaching", "*kath'*": "preposition + genitive - throughout", "*holēs*": "genitive feminine singular - all/whole", "*tēs Ioudaias*": "genitive feminine singular - of Judea", "*arxamenos*": "aorist middle participle, nominative masculine singular - having begun", "*apo*": "preposition + genitive - from", "*tēs Galilaias*": "genitive feminine singular - of Galilee", "*heōs*": "conjunction/preposition - until/as far as", "*hōde*": "adverb - here" }, "variants": { "*epischuon*": "were insisting/were strengthening/were pressing", "*Anaseiei*": "stirs up/agitates/incites", "*laon*": "people/nation/population", "*kath'*": "throughout/against/down" } }
• John 18:28-38 : 28 { "verseID": "John.18.28", "source": "Ἄγουσιν οὖν τὸν Ἰησοῦν ἀπὸ τοῦ Καϊάφα εἰς τὸ πραιτώριον: ἦν δὲ πρωΐ· καὶ αὐτοὶ οὐκ εἰσῆλθον εἰς τὸ πραιτώριον, ἵνα μὴ μιανθῶσιν· ἀλλʼ ἵνα φάγωσιν τὸ πάσχα.", "text": "*Agousin oun ton Iēsoun apo tou Kaiapha eis to praitōrion*: *ēn de prōi*; and they *ouk eisēlthon eis to praitōrion*, so that *mē mianthōsin*; but so that *phagōsin to pascha*.", "grammar": { "*Agousin*": "present active indicative, 3rd person plural - they lead", "*oun*": "inferential particle - therefore/then", "*ton Iēsoun*": "accusative, masculine, singular - Jesus", "*apo*": "preposition + genitive - from", "*tou Kaiapha*": "genitive, masculine, singular - Caiaphas", "*eis*": "preposition + accusative - to/into", "*to praitōrion*": "accusative, neuter, singular - the Praetorium", "*ēn*": "imperfect active indicative, 3rd person singular - it was", "*de*": "postpositive particle - and/but", "*prōi*": "adverb - early morning", "*kai*": "conjunction - and", "*autoi*": "personal pronoun, nominative, masculine, plural - they", "*ouk*": "negative particle - not", "*eisēlthon*": "aorist active indicative, 3rd person plural - entered", "*eis*": "preposition + accusative - into", "*to praitōrion*": "accusative, neuter, singular - the Praetorium", "*hina*": "conjunction - so that", "*mē*": "negative particle - not", "*mianthōsin*": "aorist passive subjunctive, 3rd person plural - they might be defiled", "*all'*": "conjunction - but", "*hina*": "conjunction - so that", "*phagōsin*": "aorist active subjunctive, 3rd person plural - they might eat", "*to pascha*": "accusative, neuter, singular - the Passover" }, "variants": { "*Agousin*": "they lead/they bring/they take", "*oun*": "therefore/then/so", "*apo*": "from/away from", "*Kaiapha*": "Caiaphas (personal name)", "*eis*": "to/into", "*praitōrion*": "Praetorium/governor's headquarters/judgment hall", "*ēn*": "it was", "*de*": "and/but/now", "*prōi*": "early morning/dawn", "*eisēlthon*": "entered/went in", "*hina*": "so that/in order that", "*mianthōsin*": "they might be defiled/become ceremonially unclean", "*all'*": "but/rather", "*phagōsin*": "they might eat/partake of", "*pascha*": "Passover/Passover meal" } } 29 { "verseID": "John.18.29", "source": "Ἐξῆλθεν οὖν ὁ Πιλάτος πρὸς αὐτούς, καὶ εἶπεν, Τίνα κατηγορίαν φέρετε κατὰ τοῦ ἀνθρώπου τούτου;", "text": "*Exēlthen oun ho Pilatos pros autous*, and *eipen*, What *katēgorian pherete kata tou anthrōpou toutou*?", "grammar": { "*Exēlthen*": "aorist active indicative, 3rd person singular - went out", "*oun*": "inferential particle - therefore/then", "*ho Pilatos*": "nominative, masculine, singular - Pilate", "*pros*": "preposition + accusative - to", "*autous*": "accusative, masculine, plural - them", "*kai*": "conjunction - and", "*eipen*": "aorist active indicative, 3rd person singular - said", "*Tina*": "interrogative pronoun, accusative, feminine, singular - what", "*katēgorian*": "accusative, feminine, singular - accusation", "*pherete*": "present active indicative, 2nd person plural - you bring", "*kata*": "preposition + genitive - against", "*tou anthrōpou*": "genitive, masculine, singular - the man", "*toutou*": "demonstrative pronoun, genitive, masculine, singular - this" }, "variants": { "*Exēlthen*": "went out/came out", "*oun*": "therefore/then/so", "*Pilatos*": "Pilate (personal name)", "*pros*": "to/toward", "*eipen*": "said/spoke", "*Tina*": "what/which", "*katēgorian*": "accusation/charge", "*pherete*": "you bring/you carry/you present", "*kata*": "against/concerning", "*anthrōpou*": "man/person", "*toutou*": "this/this one" } } 30 { "verseID": "John.18.30", "source": "Ἀπεκρίθησαν καὶ εἶπον αὐτῷ, Εἰ μὴ ἦν οὗτος κακοποιός, οὐκ ἄν σοι παρεδώκαμεν αὐτόν.", "text": "*Apekrithēsan kai eipon autō*, If not *ēn houtos kakopoios*, not *an soi paredōkamen auton*.", "grammar": { "*Apekrithēsan*": "aorist passive indicative, 3rd person plural - they answered", "*kai*": "conjunction - and", "*eipon*": "aorist active indicative, 3rd person plural - they said", "*autō*": "dative, masculine, singular - to him", "*Ei mē*": "conditional negative - if not", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this man", "*kakopoios*": "nominative, masculine, singular - evildoer", "*ouk an*": "negative + conditional particle - would not", "*soi*": "dative, singular - to you", "*paredōkamen*": "aorist active indicative, 1st person plural - we would have delivered", "*auton*": "accusative, masculine, singular - him" }, "variants": { "*Apekrithēsan*": "they answered/they replied", "*eipon*": "they said/they spoke", "*Ei mē*": "if not/unless", "*ēn*": "was/had been", "*houtos*": "this man/this one", "*kakopoios*": "evildoer/malefactor/criminal", "*ouk an*": "would not/had not", "*paredōkamen*": "we would have delivered/handed over/surrendered" } } 31 { "verseID": "John.18.31", "source": "Εἶπεν οὖν αὐτοῖς ὁ Πιλάτος, Λάβετε αὐτὸν ὑμεῖς, καὶ κατὰ τὸν νόμον ὑμῶν κρίνατε αὐτόν. Εἶπον οὖν αὐτῷ οἱ Ἰουδαῖοι, Ἡμῖν οὐκ ἔξεστιν ἀποκτεῖναι οὐδένα:", "text": "*Eipen oun autois ho Pilatos*, *Labete auton hymeis*, and *kata ton nomon hymōn krinate auton*. *Eipon oun autō hoi Ioudaioi*, To us *ouk exestin apokteinai oudena*:", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said", "*oun*": "inferential particle - therefore/then", "*autois*": "dative, masculine, plural - to them", "*ho Pilatos*": "nominative, masculine, singular - Pilate", "*Labete*": "aorist active imperative, 2nd person plural - take", "*auton*": "accusative, masculine, singular - him", "*hymeis*": "personal pronoun, nominative, plural - you", "*kai*": "conjunction - and", "*kata*": "preposition + accusative - according to", "*ton nomon*": "accusative, masculine, singular - the law", "*hymōn*": "personal pronoun, genitive, plural - of you/your", "*krinate*": "aorist active imperative, 2nd person plural - judge", "*auton*": "accusative, masculine, singular - him", "*Eipon*": "aorist active indicative, 3rd person plural - said", "*oun*": "inferential particle - therefore/then", "*autō*": "dative, masculine, singular - to him", "*hoi Ioudaioi*": "nominative, masculine, plural - the Jews", "*Hēmin*": "personal pronoun, dative, plural - to us", "*ouk*": "negative particle - not", "*exestin*": "present active indicative, 3rd person singular - it is lawful", "*apokteinai*": "aorist active infinitive - to kill", "*oudena*": "accusative, masculine, singular - no one" }, "variants": { "*Eipen*": "said/spoke", "*oun*": "therefore/then/so", "*Pilatos*": "Pilate (personal name)", "*Labete*": "take/seize", "*hymeis*": "you (emphatic)", "*kata*": "according to/in accordance with", "*nomon*": "law/legal system", "*krinate*": "judge/try/condemn", "*Eipon*": "said/spoke", "*Ioudaioi*": "Jews/Judeans", "*Hēmin*": "to us/for us", "*exestin*": "it is lawful/it is permitted", "*apokteinai*": "to kill/to put to death", "*oudena*": "no one/no man/nobody" } } 32 { "verseID": "John.18.32", "source": "Ἵνα ὁ λόγος τοῦ Ἰησοῦ πληρωθῇ, ὃν εἶπεν, σημαίνων ποίῳ θανάτῳ ἤμελλεν ἀποθνήσκειν.", "text": "So that *ho logos tou Iēsou plērōthē*, which *eipen*, *sēmainōn poiō thanatō ēmellen apothnēskein*.", "grammar": { "*hina*": "conjunction - so that", "*ho logos*": "nominative, masculine, singular - the word", "*tou Iēsou*": "genitive, masculine, singular - of Jesus", "*plērōthē*": "aorist passive subjunctive, 3rd person singular - might be fulfilled", "*hon*": "relative pronoun, accusative, masculine, singular - which", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*sēmainōn*": "present active participle, nominative, masculine, singular - signifying", "*poiō*": "interrogative pronoun, dative, masculine, singular - what kind of", "*thanatō*": "dative, masculine, singular - death", "*ēmellen*": "imperfect active indicative, 3rd person singular - he was about", "*apothnēskein*": "present active infinitive - to die" }, "variants": { "*hina*": "so that/in order that", "*logos*": "word/saying/message", "*plērōthē*": "might be fulfilled/might be completed", "*eipen*": "he said/he spoke", "*sēmainōn*": "signifying/indicating/pointing to", "*poiō*": "what kind of/what sort of", "*thanatō*": "death/manner of dying", "*ēmellen*": "he was about/he was going", "*apothnēskein*": "to die/to be killed" } } 33 { "verseID": "John.18.33", "source": "Εἰσῆλθεν οὖν εἰς τὸ πραιτώριον πάλιν ὁ Πιλάτος, καὶ ἐφώνησεν τὸν Ἰησοῦν, καὶ εἶπεν αὐτῷ, Σὺ εἶ ὁ Βασιλεὺς τῶν Ἰουδαίων;", "text": "*Eisēlthen oun eis to praitōrion palin ho Pilatos*, and *ephōnēsen ton Iēsoun*, and *eipen autō*, *Sy ei ho Basileus tōn Ioudaiōn*?", "grammar": { "*Eisēlthen*": "aorist active indicative, 3rd person singular - entered", "*oun*": "inferential particle - therefore/then", "*eis*": "preposition + accusative - into", "*to praitōrion*": "accusative, neuter, singular - the Praetorium", "*palin*": "adverb - again", "*ho Pilatos*": "nominative, masculine, singular - Pilate", "*kai*": "conjunction - and", "*ephōnēsen*": "aorist active indicative, 3rd person singular - called", "*ton Iēsoun*": "accusative, masculine, singular - Jesus", "*kai*": "conjunction - and", "*eipen*": "aorist active indicative, 3rd person singular - said", "*autō*": "dative, masculine, singular - to him", "*Sy*": "personal pronoun, nominative, singular - you", "*ei*": "present active indicative, 2nd person singular - are", "*ho Basileus*": "nominative, masculine, singular - the King", "*tōn Ioudaiōn*": "genitive, masculine, plural - of the Jews" }, "variants": { "*Eisēlthen*": "entered/went in", "*oun*": "therefore/then/so", "*eis*": "into/in", "*praitōrion*": "Praetorium/governor's headquarters/judgment hall", "*palin*": "again/once more", "*Pilatos*": "Pilate (personal name)", "*ephōnēsen*": "called/summoned", "*eipen*": "said/spoke", "*Sy*": "you (emphatic)", "*ei*": "are/exist", "*Basileus*": "King/ruler", "*Ioudaiōn*": "Jews/Judeans" } } 34 { "verseID": "John.18.34", "source": "Ἀπεκρίθη αὐτῷ ὁ Ἰησοῦς, Ἀφʼ ἑαυτοῦ σὺ τοῦτο Λέγεις, ἢ ἄλλοι σοι εἶπον περὶ ἐμοῦ;", "text": "*Apekrithē autō ho Iēsous*, *Aph' heautou sy touto Legeis*, or *alloi soi eipon peri emou*?", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd person singular - answered", "*autō*": "dative, masculine, singular - to him", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*Aph'*": "preposition + genitive - from", "*heautou*": "reflexive pronoun, genitive, masculine, singular - yourself", "*sy*": "personal pronoun, nominative, singular - you", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*Legeis*": "present active indicative, 2nd person singular - you say", "*ē*": "conjunction - or", "*alloi*": "adjective, nominative, masculine, plural - others", "*soi*": "dative, singular - to you", "*eipon*": "aorist active indicative, 3rd person plural - said", "*peri*": "preposition + genitive - concerning", "*emou*": "personal pronoun, genitive, singular - me" }, "variants": { "*Apekrithē*": "answered/replied", "*Aph'*": "from", "*heautou*": "yourself/your own accord", "*sy*": "you (emphatic)", "*touto*": "this/this thing", "*Legeis*": "you say/you speak", "*ē*": "or/either", "*alloi*": "others/other people", "*eipon*": "said/told", "*peri*": "concerning/about/regarding", "*emou*": "me/myself" } } 35 { "verseID": "John.18.35", "source": "Ἀπεκρίθη ὁ Πιλάτος, Μήτι ἐγὼ Ἰουδαῖός εἰμι; Τὸ ἔθνος τὸ σὸν καὶ οἱ ἀρχιερεῖς παρέδωκάν σε ἐμοί: τί ἐποίησας;", "text": "*Apekrithē ho Pilatos*, Surely not *egō Ioudaios eimi*? The *ethnos to son kai hoi archiereis paredōkan se emoi*: what *epoiēsas*?", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd person singular - answered", "*ho Pilatos*": "nominative, masculine, singular - Pilate", "*Mēti*": "interrogative particle (expecting negative answer) - surely not", "*egō*": "personal pronoun, nominative, singular - I", "*Ioudaios*": "nominative, masculine, singular - a Jew", "*eimi*": "present active indicative, 1st person singular - am", "*To ethnos*": "nominative, neuter, singular - the nation", "*to son*": "nominative, neuter, singular - your own", "*kai*": "conjunction - and", "*hoi archiereis*": "nominative, masculine, plural - the chief priests", "*paredōkan*": "aorist active indicative, 3rd person plural - delivered", "*se*": "personal pronoun, accusative, singular - you", "*emoi*": "dative, singular - to me", "*ti*": "interrogative pronoun, accusative, neuter, singular - what", "*epoiēsas*": "aorist active indicative, 2nd person singular - you did" }, "variants": { "*Apekrithē*": "answered/replied", "*Pilatos*": "Pilate (personal name)", "*Mēti*": "surely not/not at all", "*Ioudaios*": "a Jew/Jewish", "*ethnos*": "nation/people", "*son*": "your own/yours", "*archiereis*": "chief priests/high priests", "*paredōkan*": "delivered/handed over/betrayed", "*emoi*": "to me/unto me", "*ti*": "what/what thing", "*epoiēsas*": "you did/you have done" } } 36 { "verseID": "John.18.36", "source": "Ἀπεκρίθη Ἰησοῦς, Ἡ βασιλεία ἡ ἐμὴ οὐκ ἔστιν ἐκ τοῦ κόσμου τούτου: εἰ ἐκ τοῦ κόσμου τούτου ἦν ἡ βασιλεία ἡ ἐμή, οἱ ὑπηρέται ἄν οἱ ἐμοὶ ἠγωνίζοντο, ἵνα μὴ παραδοθῶ τοῖς Ἰουδαίοις: νῦν δὲ ἡ βασιλεία ἡ ἐμὴ οὐκ ἔστιν ἐντεῦθεν.", "text": "*Apekrithē Iēsous*, The *basileia hē emē ouk estin ek tou kosmou toutou*: if *ek tou kosmou toutou ēn hē basileia hē emē*, the *hypēretai an hoi emoi ēgōnizonto*, so that *mē paradothō tois Ioudaiois*: *nyn de hē basileia hē emē ouk estin enteuthen*.", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd person singular - answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Hē basileia*": "nominative, feminine, singular - the kingdom", "*hē emē*": "nominative, feminine, singular - my/mine", "*ouk*": "negative particle - not", "*estin*": "present active indicative, 3rd person singular - is", "*ek*": "preposition + genitive - from/of", "*tou kosmou*": "genitive, masculine, singular - the world", "*toutou*": "demonstrative pronoun, genitive, masculine, singular - this", "*ei*": "conditional particle - if", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*hē basileia*": "nominative, feminine, singular - the kingdom", "*hē emē*": "nominative, feminine, singular - my/mine", "*hoi hypēretai*": "nominative, masculine, plural - the servants", "*an*": "conditional particle - would", "*hoi emoi*": "nominative, masculine, plural - my/mine", "*ēgōnizonto*": "imperfect middle/passive indicative, 3rd person plural - would have been fighting", "*hina*": "conjunction - so that", "*mē*": "negative particle - not", "*paradothō*": "aorist passive subjunctive, 1st person singular - I might be delivered", "*tois Ioudaiois*": "dative, masculine, plural - to the Jews", "*nyn*": "adverb - now", "*de*": "postpositive particle - but", "*hē basileia*": "nominative, feminine, singular - the kingdom", "*hē emē*": "nominative, feminine, singular - my/mine", "*ouk*": "negative particle - not", "*estin*": "present active indicative, 3rd person singular - is", "*enteuthen*": "adverb - from here" }, "variants": { "*Apekrithē*": "answered/replied", "*basileia*": "kingdom/reign/rule", "*emē*": "my/mine", "*ek*": "from/of/out of", "*kosmou*": "world/cosmos/universe", "*toutou*": "this/this present", "*ei*": "if/since", "*ēn*": "was/had been", "*hypēretai*": "servants/officers/attendants", "*an*": "would/had (conditional particle)", "*emoi*": "my/mine", "*ēgōnizonto*": "would have been fighting/would have struggled", "*hina*": "so that/in order that", "*paradothō*": "I might be delivered/handed over", "*Ioudaiois*": "Jews/Judeans", "*nyn*": "now/at this time", "*de*": "but/however", "*enteuthen*": "from here/from this place" } } 37 { "verseID": "John.18.37", "source": "Εἶπεν οὖν αὐτῷ ὁ Πιλάτος, Οὐκοῦν βασιλεὺς εἶ σύ; ἀπεκρίθη ὁ Ἰησοῦς, Σὺ λέγεις ὅτι βασιλεύς εἰμι ἐγώ. Ἐγὼ Εἰς τοῦτο γεγέννημαι, καὶ εἰς τοῦτο ἐλήλυθα εἰς τὸν κόσμον, ἵνα μαρτυρήσω τῇ ἀληθείᾳ. Πᾶς ὁ ὢν ἐκ τῆς ἀληθείας ἀκούει μου τῆς φωνῆς.", "text": "*Eipen oun autō ho Pilatos*, Then *basileus ei sy*? *apekrithē ho Iēsous*, *Sy legeis hoti basileus eimi egō*. *Egō Eis touto gegennēmai, kai eis touto elēlytha eis ton kosmon*, so that *martyrēsō tē alētheia*. Everyone *ho ōn ek tēs alētheias akouei mou tēs phōnēs*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said", "*oun*": "inferential particle - therefore/then", "*autō*": "dative, masculine, singular - to him", "*ho Pilatos*": "nominative, masculine, singular - Pilate", "*Oukoun*": "inferential particle - then/therefore/so", "*basileus*": "nominative, masculine, singular - king", "*ei*": "present active indicative, 2nd person singular - you are", "*sy*": "personal pronoun, nominative, singular - you", "*apekrithē*": "aorist passive indicative, 3rd person singular - answered", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*Sy*": "personal pronoun, nominative, singular - you", "*legeis*": "present active indicative, 2nd person singular - say", "*hoti*": "conjunction - that", "*basileus*": "nominative, masculine, singular - king", "*eimi*": "present active indicative, 1st person singular - I am", "*egō*": "personal pronoun, nominative, singular - I", "*Egō*": "personal pronoun, nominative, singular - I", "*Eis touto*": "preposition + accusative - for this", "*gegennēmai*": "perfect passive indicative, 1st person singular - I have been born", "*kai*": "conjunction - and", "*eis touto*": "preposition + accusative - for this", "*elēlytha*": "perfect active indicative, 1st person singular - I have come", "*eis*": "preposition + accusative - into", "*ton kosmon*": "accusative, masculine, singular - the world", "*hina*": "conjunction - so that", "*martyrēsō*": "aorist active subjunctive, 1st person singular - I might testify", "*tē alētheia*": "dative, feminine, singular - to the truth", "*Pas*": "adjective, nominative, masculine, singular - everyone", "*ho ōn*": "present active participle, nominative, masculine, singular - the one being", "*ek*": "preposition + genitive - from/of", "*tēs alētheias*": "genitive, feminine, singular - the truth", "*akouei*": "present active indicative, 3rd person singular - hears", "*mou*": "personal pronoun, genitive, singular - of me/my", "*tēs phōnēs*": "genitive, feminine, singular - the voice" }, "variants": { "*Eipen*": "said/spoke", "*oun*": "therefore/then/so", "*Pilatos*": "Pilate (personal name)", "*Oukoun*": "then/therefore/so", "*basileus*": "king/ruler", "*ei*": "you are", "*sy*": "you (emphatic)", "*apekrithē*": "answered/replied", "*Sy*": "you (emphatic)", "*legeis*": "say/speak/state", "*hoti*": "that/because", "*eimi*": "I am/I exist", "*egō*": "I (emphatic)", "*Eis touto*": "for this purpose/for this reason", "*gegennēmai*": "I have been born/I was born", "*elēlytha*": "I have come/I have arrived", "*kosmon*": "world/cosmos/universe", "*hina*": "so that/in order that", "*martyrēsō*": "I might testify/bear witness", "*alētheia*": "truth/reality", "*Pas*": "everyone/all/each", "*ōn*": "being/who is", "*ek*": "from/of/out of", "*akouei*": "hears/listens to", "*phōnēs*": "voice/sound" } } 38 { "verseID": "John.18.38", "source": "Λέγει αὐτῷ ὁ Πιλάτος, Τί ἐστιν ἀλήθεια; Καὶ τοῦτο εἰπών, πάλιν ἐξῆλθεν πρὸς τοὺς Ἰουδαίους, καὶ λέγει αὐτοῖς, Ἐγὼ οὐδεμίαν αἰτίαν εὑρίσκω ἐν αὐτῷ.", "text": "*Legei autō ho Pilatos*, What *estin alētheia*? And *touto eipōn*, *palin exēlthen pros tous Ioudaious*, and *legei autois*, *Egō oudemian aitian heuriskō en autō*.", "grammar": { "*Legei*": "present active indicative, 3rd person singular - says", "*autō*": "dative, masculine, singular - to him", "*ho Pilatos*": "nominative, masculine, singular - Pilate", "*Ti*": "interrogative pronoun, nominative, neuter, singular - what", "*estin*": "present active indicative, 3rd person singular - is", "*alētheia*": "nominative, feminine, singular - truth", "*Kai*": "conjunction - and", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*eipōn*": "aorist active participle, nominative, masculine, singular - having said", "*palin*": "adverb - again", "*exēlthen*": "aorist active indicative, 3rd person singular - he went out", "*pros*": "preposition + accusative - to", "*tous Ioudaious*": "accusative, masculine, plural - the Jews", "*kai*": "conjunction - and", "*legei*": "present active indicative, 3rd person singular - says", "*autois*": "dative, masculine, plural - to them", "*Egō*": "personal pronoun, nominative, singular - I", "*oudemian*": "adjective, accusative, feminine, singular - no/not any", "*aitian*": "accusative, feminine, singular - cause/fault", "*heuriskō*": "present active indicative, 1st person singular - find", "*en*": "preposition + dative - in", "*autō*": "dative, masculine, singular - him" }, "variants": { "*Legei*": "says/tells/speaks", "*Pilatos*": "Pilate (personal name)", "*Ti*": "what/which thing", "*estin*": "is/exists", "*alētheia*": "truth/reality", "*touto*": "this/this thing", "*eipōn*": "having said/having spoken", "*palin*": "again/once more", "*exēlthen*": "went out/came out", "*pros*": "to/toward", "*Ioudaious*": "Jews/Judeans", "*legei*": "says/speaks/tells", "*Egō*": "I (emphatic)", "*oudemian*": "no/not any/none", "*aitian*": "cause/charge/fault/guilt", "*heuriskō*": "find/discover", "*en*": "in/with", "*autō*": "him" } }
• Acts 3:13 : 13 { "verseID": "Acts.3.13", "source": "Ὁ Θεὸς Ἀβραὰμ, καὶ Ἰσαὰκ, καὶ Ἰακώβ, ὁ Θεὸς τῶν πατέρων ἡμῶν, ἐδόξασεν τὸν Παῖδα αὐτοῦ Ἰησοῦν· ὃν ὑμεῖς παρεδώκατε, καὶ ἠρνήσασθε αὐτὸν κατὰ πρόσωπον Πιλάτου, κρίναντος ἐκείνου ἀπολύειν.", "text": "The *Theos* of *Abraham*, and *Isaak*, and *Iakōb*, the *Theos* of the *paterōn* of us, *edoxasen* the *Paida* of him *Iēsoun*; whom you *paredōkate*, and *ērnēsasthe* him according to *prosōpon* of *Pilatou*, having *krinantos* that one to *apolyein*.", "grammar": { "*Theos*": "nominative masculine singular - God", "*paterōn*": "genitive masculine plural - fathers", "*edoxasen*": "aorist active indicative, 3rd person singular - glorified", "*Paida*": "accusative masculine singular - Servant/Child", "*Iēsoun*": "accusative masculine singular - Jesus", "*paredōkate*": "aorist active indicative, 2nd person plural - you delivered over", "*ērnēsasthe*": "aorist middle indicative, 2nd person plural - you denied", "*prosōpon*": "accusative neuter singular - face/presence", "*Pilatou*": "genitive masculine singular - Pilate", "*krinantos*": "aorist active participle, genitive masculine singular - having decided", "*apolyein*": "present active infinitive - to release" }, "variants": { "*Paida*": "Servant/Child/Son", "*paredōkate*": "delivered over/handed over/betrayed", "*ērnēsasthe*": "denied/disowned/rejected", "*prosōpon*": "face/presence/person" } }
• Acts 4:5-6 : 5 { "verseID": "Acts.4.5", "source": "Ἐγένετο δὲ ἐπὶ τὴν αὔριον, συναχθῆναι αὐτῶν τοὺς ἄρχοντας, καὶ πρεσβυτέρους, καὶ γραμματεῖς, εἰς Ἱερουσαλήμ.", "text": "*Egeneto* *de* on the *aurion*, *synachthēnai* their the *archontas*, and *presbyterous*, and *grammateis*, in *Ierousalēm*.", "grammar": { "*Egeneto*": "aorist middle indicative, 3rd singular - it happened/came to pass", "*de*": "postpositive particle - but/and/now", "*aurion*": "accusative, feminine, singular - morrow/next day", "*synachthēnai*": "aorist passive infinitive - to be gathered together", "*archontas*": "accusative, masculine, plural - rulers/leaders", "*presbyterous*": "accusative, masculine, plural - elders", "*grammateis*": "accusative, masculine, plural - scribes", "*Ierousalēm*": "accusative, feminine, singular - Jerusalem" }, "variants": { "*Egeneto*": "it happened/came to pass/came about", "*synachthēnai*": "to be gathered/assembled/brought together", "*archontas*": "rulers/leaders/officials", "*presbyterous*": "elders/older men", "*grammateis*": "scribes/experts in the law" } } 6 { "verseID": "Acts.4.6", "source": "Καὶ Ἄνναν τὸν ἀρχιερέα, καὶ Καϊάφαν, καὶ Ἰωάννην, καὶ Ἀλέξανδρον, καὶ ὅσοι ἦσαν ἐκ γένους ἀρχιερατικοῦ,", "text": "And *Annan* the *archierea*, and *Kaiaphan*, and *Iōannēn*, and *Alexandron*, and as many as were from *genous* *archieratikou*,", "grammar": { "*Annan*": "accusative, masculine, singular - Annas", "*archierea*": "accusative, masculine, singular - high priest", "*Kaiaphan*": "accusative, masculine, singular - Caiaphas", "*Iōannēn*": "accusative, masculine, singular - John", "*Alexandron*": "accusative, masculine, singular - Alexander", "*genous*": "genitive, neuter, singular - family/kindred/descent", "*archieratikou*": "genitive, neuter, singular - high-priestly" }, "variants": { "*genous*": "family/race/descent/kindred", "*archieratikou*": "high-priestly/of high-priestly descent" } }
• Acts 4:25-28 : 25 { "verseID": "Acts.4.25", "source": "Ὁ διὰ στόματος Δαυίδ τοῦ παιδός σου εἰπών, Ἱνα τί ἐφρύαξαν ἔθνη, καὶ λαοὶ ἐμελέτησαν κενά;", "text": "The [one] through *stomatos* *David* the *paidos* of you *eipōn*, Why *ephryaxan* *ethnē*, and *laoi* *emeletēsan* *kena*?", "grammar": { "*stomatos*": "genitive, neuter, singular - mouth", "*David*": "genitive, masculine, singular - David", "*paidos*": "genitive, masculine, singular - servant/child", "*eipōn*": "aorist active participle, nominative, masculine, singular - having said", "*ephryaxan*": "aorist active indicative, 3rd plural - raged/were furious", "*ethnē*": "nominative, neuter, plural - nations/Gentiles", "*laoi*": "nominative, masculine, plural - peoples", "*emeletēsan*": "aorist active indicative, 3rd plural - plotted/devised/imagined", "*kena*": "accusative, neuter, plural - empty/vain things" }, "variants": { "*stomatos*": "mouth/speech", "*paidos*": "servant/child", "*eipōn*": "having spoken/said", "*ephryaxan*": "raged/were furious/made an uproar", "*ethnē*": "nations/Gentiles/peoples", "*emeletēsan*": "plotted/devised/meditated upon", "*kena*": "empty/vain/futile things" } } 26 { "verseID": "Acts.4.26", "source": "Παρέστησαν οἱ βασιλεῖς τῆς γῆς, καὶ οἱ ἄρχοντες συνήχθησαν ἐπὶ τὸ αὐτὸ κατὰ τοῦ Κυρίου, καὶ κατὰ τοῦ Χριστοῦ αὐτοῦ.", "text": "*Parestēsan* the *basileis* of the *gēs*, and the *archontes* *synēchthēsan* *epi* the same against the *Kyriou*, and against the *Christou* of him.", "grammar": { "*Parestēsan*": "aorist active indicative, 3rd plural - stood/took a stand", "*basileis*": "nominative, masculine, plural - kings", "*gēs*": "genitive, feminine, singular - earth/land", "*archontes*": "nominative, masculine, plural - rulers", "*synēchthēsan*": "aorist passive indicative, 3rd plural - were gathered together", "*epi*": "preposition + accusative - upon/for", "*Kyriou*": "genitive, masculine, singular - Lord", "*Christou*": "genitive, masculine, singular - Christ/Anointed One" }, "variants": { "*Parestēsan*": "took their stand/stood up/presented themselves", "*basileis*": "kings/monarchs/rulers", "*archontes*": "rulers/leaders/authorities", "*synēchthēsan*": "were gathered/assembled together", "*epi* *to* *auto*": "together/for the same purpose", "*Kyriou*": "Lord/Master", "*Christou*": "Christ/Messiah/Anointed One" } } 27 { "verseID": "Acts.4.27", "source": "Συνήχθησαν γὰρ, ἐπʼ ἀληθείας ἐπὶ τὸν ἅγιον παῖδά σου Ἰησοῦν, ὃν ἔχρισας, Ἡρῴδης τε, καὶ Πόντιος Πιλάτος, σὺν Ἔθνεσιν, καὶ λαοῖς Ἰσραήλ,", "text": "*Synēchthēsan* *gar*, *ep'* *alētheias* against the *hagion* *paida* of you *Iēsoun*, whom *echrisas*, *Hērōdēs* *te*, and *Pontios* *Pilatos*, with *Ethnesin*, and *laois* *Israēl*,", "grammar": { "*Synēchthēsan*": "aorist passive indicative, 3rd plural - were gathered together", "*gar*": "postpositive conjunction - for/because", "*ep'*": "preposition + genitive - upon/in", "*alētheias*": "genitive, feminine, singular - truth", "*hagion*": "accusative, masculine, singular - holy", "*paida*": "accusative, masculine, singular - servant/child", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*echrisas*": "aorist active indicative, 2nd singular - you anointed", "*Hērōdēs*": "nominative, masculine, singular - Herod", "*te*": "conjunction - and/both", "*Pontios*": "nominative, masculine, singular - Pontius", "*Pilatos*": "nominative, masculine, singular - Pilate", "*Ethnesin*": "dative, neuter, plural - Gentiles/nations", "*laois*": "dative, masculine, plural - peoples", "*Israēl*": "genitive, masculine, singular - Israel" }, "variants": { "*Synēchthēsan*": "were gathered/assembled together", "*ep'* *alētheias*": "truly/in truth/indeed", "*hagion*": "holy/set apart", "*paida*": "servant/child", "*echrisas*": "you anointed/appointed/consecrated", "*Ethnesin*": "Gentiles/nations/peoples" } } 28 { "verseID": "Acts.4.28", "source": "Ποιῆσαι ὅσα ἡ χείρ σου καὶ ἡ βουλή σου προώρισεν γενέσθαι.", "text": "To *poiēsai* whatever the *cheir* of you and the *boulē* of you *proōrisen* *genesthai*.", "grammar": { "*poiēsai*": "aorist active infinitive - to do", "*cheir*": "nominative, feminine, singular - hand", "*boulē*": "nominative, feminine, singular - counsel/purpose", "*proōrisen*": "aorist active indicative, 3rd singular - predetermined/foreordained", "*genesthai*": "aorist middle infinitive - to become/happen" }, "variants": { "*poiēsai*": "to do/perform/accomplish", "*cheir*": "hand/power", "*boulē*": "counsel/purpose/plan/will", "*proōrisen*": "predetermined/foreordained/predestined", "*genesthai*": "to happen/come to pass/take place" } }
• Mark 10:33-34 : 33 { "verseID": "Mark.10.33", "source": "Ὅτι Ἰδού, ἀναβαίνομεν εἰς Ἱεροσόλυμα· καὶ ὁ Υἱὸς τοῦ ἀνθρώπου παραδοθήσεται τοῖς ἀρχιερεῦσιν, καὶ τοῖς γραμματεῦσιν· καὶ κατακρινοῦσιν αὐτὸν θανάτῳ, καὶ παραδώσουσιν αὐτὸν τοῖς Ἔθνεσιν:", "text": "That *Idou*, we *anabainomen* into *Hierosolyma*; and the *Huios* of the *anthrōpou paradothēsetai* to the *archiereusin*, and to the *grammateusin*; and they *katakrinousin* him to *thanatō*, and they *paradōsousin* him to the *Ethnesin*:", "grammar": { "*Idou*": "aorist middle imperative - behold/look", "*anabainomen*": "present active, 1st plural - we are going up", "*Hierosolyma*": "accusative, neuter, plural - Jerusalem", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*paradothēsetai*": "future passive, 3rd singular - will be delivered/handed over", "*archiereusin*": "dative, masculine, plural - to chief priests", "*grammateusin*": "dative, masculine, plural - to scribes", "*katakrinousin*": "future active, 3rd plural - they will condemn", "*thanatō*": "dative, masculine, singular - to death", "*paradōsousin*": "future active, 3rd plural - they will deliver/hand over", "*Ethnesin*": "dative, neuter, plural - to Gentiles/nations" }, "variants": { "*Idou*": "behold/look/see", "*anabainomen*": "we are going up/ascending", "*Hierosolyma*": "Jerusalem (Greek form)", "*Huios*": "Son/descendant", "*anthrōpou*": "of man/human/mankind", "*paradothēsetai*": "will be delivered/handed over/betrayed", "*archiereusin*": "to chief priests/high priests", "*grammateusin*": "to scribes/scholars/teachers of law", "*katakrinousin*": "they will condemn/sentence/judge against", "*thanatō*": "to death/by death", "*paradōsousin*": "they will deliver/hand over/betray", "*Ethnesin*": "to Gentiles/nations/foreigners" } } 34 { "verseID": "Mark.10.34", "source": "Καὶ ἐμπαίξουσιν αὐτῷ, καὶ μαστιγώσουσιν αὐτὸν, καὶ ἐμπτύσουσιν αὐτῷ, καὶ ἀποκτενοῦσιν αὐτόν: καὶ τῇ τρίτῃ ἡμέρᾳ ἀναστήσεται.", "text": "And they *empaixousin* him, and they *mastigōsousin* him, and they *emptysousi* him, and they *apoktenousin* him: and on the third *hēmera anastēsetai*.", "grammar": { "*empaixousin*": "future active, 3rd plural - they will mock", "*mastigōsousin*": "future active, 3rd plural - they will scourge", "*emptysousi*": "future active, 3rd plural - they will spit on", "*apoktenousin*": "future active, 3rd plural - they will kill", "*hēmera*": "dative, feminine, singular - day", "*anastēsetai*": "future middle, 3rd singular - he will rise" }, "variants": { "*empaixousin*": "they will mock/ridicule/make fun of", "*mastigōsousin*": "they will scourge/whip/flog", "*emptysousi*": "they will spit on/spit at", "*apoktenousin*": "they will kill/put to death", "*hēmera*": "day/24-hour period", "*anastēsetai*": "he will rise/stand up/be raised" } }
• Luke 18:32-33 : 32 { "verseID": "Luke.18.32", "source": "Παραδοθήσεται γὰρ τοῖς Ἔθνεσιν, καὶ ἐμπαιχθήσεται, καὶ ὑβρισθήσεται, καὶ ἐμπτυσθήσεται:", "text": "*Paradothēsetai* for to-the *Ethnesin*, and *empaichthēsetai*, and *hybristhēsetai*, and *emptysthēsetai*:", "grammar": { "*Paradothēsetai*": "future passive indicative, 3rd person singular - will be delivered", "*Ethnesin*": "dative neuter plural - Gentiles/nations", "*empaichthēsetai*": "future passive indicative, 3rd person singular - will be mocked", "*hybristhēsetai*": "future passive indicative, 3rd person singular - will be mistreated", "*emptysthēsetai*": "future passive indicative, 3rd person singular - will be spit upon" }, "variants": { "*Paradothēsetai*": "will be delivered/handed over/betrayed", "*Ethnesin*": "Gentiles/nations/non-Jews", "*empaichthēsetai*": "will be mocked/ridiculed", "*hybristhēsetai*": "will be mistreated/insulted/abused", "*emptysthēsetai*": "will be spit upon" } } 33 { "verseID": "Luke.18.33", "source": "Καὶ μαστιγώσαντες, ἀποκτενοῦσιν αὐτόν: καὶ τῇ ἡμέρᾳ τῇ τρίτῃ ἀναστήσεται.", "text": "And *mastigōsantes*, *apoktenousin* him: and on-the *hēmera* the third *anastēsetai*.", "grammar": { "*mastigōsantes*": "aorist active participle, nominative masculine plural - having scourged", "*apoktenousin*": "future active indicative, 3rd person plural - they will kill", "*hēmera*": "dative feminine singular - day", "*anastēsetai*": "future middle indicative, 3rd person singular - will rise up" }, "variants": { "*mastigōsantes*": "having scourged/whipped/flogged", "*apoktenousin*": "they will kill/put to death", "*anastēsetai*": "will rise up/be resurrected" } }
• Ps 2:2 : 2 { "verseID": "Psalms.2.2", "source": "יִ֥תְיַצְּב֨וּ ׀ מַלְכֵי־אֶ֗רֶץ וְרוֹזְנִ֥ים נֽוֹסְדוּ־יָ֑חַד עַל־יְ֝הוָה וְעַל־מְשִׁיחֽוֹ", "text": "*yiṯyaṣṣəḇû* *malḵê*-*ʾereṣ* *wə-rôzənîm* *nôsəḏû*-*yāḥaḏ* *ʿal*-*YHWH* *wə-ʿal*-*məšîḥô*", "grammar": { "*yiṯyaṣṣəḇû*": "hithpael imperfect, 3rd person plural - they set themselves/take a stand", "*malḵê*": "construct masculine plural noun - kings of", "*ʾereṣ*": "feminine singular noun - earth/land", "*wə-rôzənîm*": "conjunction + masculine plural noun - and rulers/princes", "*nôsəḏû*": "niphal perfect, 3rd person plural - they take counsel together/consult together", "*yāḥaḏ*": "adverb - together/unitedly", "*ʿal*": "preposition - against/upon", "*YHWH*": "proper name - LORD/Yahweh", "*wə-ʿal*": "conjunction + preposition - and against", "*məšîḥô*": "masculine singular noun with 3rd person masculine singular suffix - his anointed one" }, "variants": { "*yiṯyaṣṣəḇû*": "take a stand/set themselves/station themselves", "*rôzənîm*": "rulers/princes/potentates", "*nôsəḏû*": "consult together/take counsel together/conspire", "*məšîḥô*": "his anointed one/his messiah" } }
• Matt 5:22 : 22 { "verseID": "Matthew.5.22", "source": "Ἐγὼ δὲ λέγω ὑμῖν Ὅτι πᾶς ὁ ὀργιζόμενος τῷ ἀδελφῷ αὐτοῦ εἰκῆ ἔνοχος ἔσται τῇ κρίσει: ὃς δʼ ἂν εἴπῃ τῷ ἀδελφῷ αὐτοῦ, Ῥακά, ἔνοχος ἔσται τῷ συνεδρίῳ: ὃς δʼ ἂν εἴπῃ, Μωρέ, ἔνοχος ἔσται εἰς τὴν γέενναν τοῦ πυρός.", "text": "*Egō* *de* *legō* to-you That all the *orgizomenos* to-the *adelphō* of-him *eikē* *enochos* *estai* to-the *krisei*: who *d'* *an* *eipē* to-the *adelphō* of-him, *Raka*, *enochos* *estai* to-the *synedriō*: who *d'* *an* *eipē*, *Mōre*, *enochos* *estai* to the *geennan* of-the *pyros*.", "grammar": { "*Egō*": "nominative personal pronoun - I", "*de*": "postpositive conjunction - but/and", "*legō*": "present active indicative, 1st person singular - I say/tell", "*orgizomenos*": "present middle/passive participle, nominative masculine singular - being angry", "*adelphō*": "dative masculine singular - to brother", "*eikē*": "adverb - without cause/rashly", "*enochos*": "nominative masculine singular - liable/guilty", "*estai*": "future middle indicative, 3rd person singular - will be", "*krisei*": "dative feminine singular - to judgment", "*d'*": "postpositive conjunction (contracted) - but/and", "*an*": "modal particle with subjunctive - ever/possibly", "*eipē*": "aorist active subjunctive, 3rd person singular - might say", "*Raka*": "Aramaic term - empty one/worthless", "*synedriō*": "dative neuter singular - to council/Sanhedrin", "*Mōre*": "vocative masculine singular - fool", "*geennan*": "accusative feminine singular - Gehenna/hell", "*pyros*": "genitive neuter singular - of fire" }, "variants": { "*Egō*": "I/myself", "*legō*": "say/tell/speak", "*orgizomenos*": "being angry/enraged", "*adelphō*": "brother/fellow believer", "*eikē*": "without cause/rashly/without reason", "*enochos*": "liable/guilty/answerable", "*krisei*": "judgment/tribunal/court", "*eipē*": "might say/speak/tell", "*Raka*": "empty one/vain fellow/worthless (Aramaic term of contempt)", "*synedriō*": "council/Sanhedrin (highest Jewish court)", "*Mōre*": "fool/stupid/moron", "*geennan*": "Gehenna/hell (valley of Hinnom, place of burning)", "*pyros*": "fire/flame" } }
• Matt 20:18-19 : 18 { "verseID": "Matthew.20.18", "source": "Ἰδού, ἀναβαίνομεν εἰς Ἱεροσόλυμα· καὶ ὁ Υἱὸς τοῦ ἀνθρώπου παραδοθήσεται τοῖς ἀρχιερεῦσιν καὶ γραμματεῦσιν, καὶ κατακρινοῦσιν αὐτὸν θανάτῳ,", "text": "*Idou*, we *anabainomen* into *Hierosolyma*; and the *Huios* of the *anthrōpou* will be *paradothēsetai* to the *archiereusin* and *grammateusin*, and they will *katakrinousin* him to *thanatō*,", "grammar": { "*idou*": "imperative used as interjection - behold/look", "*anabainomen*": "present, 1st plural - we are going up", "*Hierosolyma*": "accusative, neuter, plural - Jerusalem", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*paradothēsetai*": "future, 3rd singular, passive - will be delivered/handed over", "*archiereusin*": "dative, masculine, plural - chief priests", "*grammateusin*": "dative, masculine, plural - scribes", "*katakrinousin*": "future, 3rd plural - will condemn", "*thanatō*": "dative, masculine, singular - to death" }, "variants": { "*idou*": "behold/look/see", "*Huios tou anthrōpou*": "Son of Man (Messianic title)", "*paradothēsetai*": "will be delivered/handed over/betrayed", "*katakrinousin*": "will condemn/will sentence" } } 19 { "verseID": "Matthew.20.19", "source": "Καὶ παραδώσουσιν αὐτὸν τοῖς Ἔθνεσιν εἰς τὸ ἐμπαῖξαι, καὶ μαστιγῶσαι, καὶ σταυρῶσαι: καὶ τῇ τρίτῃ ἡμέρᾳ ἀναστήσεται.", "text": "And they will *paradōsousin* him to the *Ethnesin* for the to *empaixai*, and to *mastigōsai*, and to *staurōsai*: and on the *tritē* *hēmera* he will *anastēsetai*.", "grammar": { "*paradōsousin*": "future, 3rd plural - will deliver/hand over", "*Ethnesin*": "dative, neuter, plural - Gentiles/nations", "*eis to empaixai*": "prepositional phrase with infinitive - for the purpose of mocking", "*mastigōsai*": "aorist infinitive - to scourge/whip", "*staurōsai*": "aorist infinitive - to crucify", "*tritē*": "dative, feminine, singular - third", "*hēmera*": "dative, feminine, singular - day", "*anastēsetai*": "future, 3rd singular, passive - will rise" }, "variants": { "*Ethnesin*": "Gentiles/nations/non-Jews", "*empaixai*": "to mock/ridicule", "*mastigōsai*": "to scourge/whip/flog", "*staurōsai*": "to crucify", "*anastēsetai*": "will rise/will be raised" } }