Verse 43

{ "verseID": "Mark.15.43", "source": "Ἦλθεν, Ἰωσὴφ ὁ ἀπὸ Ἁριμαθαίας, εὐσχήμων βουλευτής, ὃς καὶ αὐτὸς ἦν προσδεχόμενος τὴν βασιλείαν τοῦ Θεοῦ, τολμήσας εἰσῆλθεν πρὸς Πιλᾶτον, καὶ ᾐτήσατο τὸ σῶμα τοῦ Ἰησοῦ.", "text": "*Ēlthen*, *Iōsēph* the from *Harimathaias*, *euschēmōn* *bouleutēs*, who also himself *ēn* *prosdechomenos* the *basileian* of-the *Theou*, *tolmēsas* *eisēlthen* *pros* *Pilaton*, and *ētēsato* the *sōma* of-the *Iēsou*.", "grammar": { "*Ēlthen*": "verb, aorist, active, indicative, 3rd, singular - came", "*Iōsēph*": "noun, nominative, masculine, singular - Joseph", "*Harimathaias*": "noun, genitive, feminine, singular - of Arimathea", "*euschēmōn*": "adjective, nominative, masculine, singular - honorable/respected", "*bouleutēs*": "noun, nominative, masculine, singular - council member", "*ēn*": "verb, imperfect, active, indicative, 3rd, singular - was", "*prosdechomenos*": "participle, present, middle, nominative, masculine, singular - waiting for", "*basileian*": "noun, accusative, feminine, singular - kingdom", "*Theou*": "noun, genitive, masculine, singular - of God", "*tolmēsas*": "participle, aorist, active, nominative, masculine, singular - having dared", "*eisēlthen*": "verb, aorist, active, indicative, 3rd, singular - went in", "*pros*": "preposition - to/unto", "*Pilaton*": "noun, accusative, masculine, singular - Pilate", "*ētēsato*": "verb, aorist, middle, indicative, 3rd, singular - asked for", "*sōma*": "noun, accusative, neuter, singular - body", "*Iēsou*": "noun, genitive, masculine, singular - of Jesus" }, "variants": { "*Ēlthen*": "came/arrived", "*euschēmōn*": "honorable/respected/prominent", "*bouleutēs*": "council member/senator/member of Sanhedrin", "*prosdechomenos*": "waiting for/expecting/looking for", "*basileian*": "kingdom/reign/rule", "*tolmēsas*": "having dared/having courage/taking courage", "*eisēlthen*": "went in/entered", "*ētēsato*": "asked for/requested" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Josef fra Arimatea, en ærverdig rådmann, som også ventet på Guds rike, kom og gikk modig inn til Pilatus og ba om Jesu legeme.

• NT, oversatt fra gresk

  kom Josef fra Arimatea, en ansett rådherre, som også han ventet på Guds rike, og tok mot til seg, gikk til Pilatus og ba om Jesu legeme.

• Norsk King James

  Josef av Arimatea, en ærefull rådsgiver som ventet på Guds rike, kom og gikk modig inn til Pilatus og ba om Jesu legeme.

• Modernisert Norsk Bibel 1866

  kom Josef fra Arimatea, en æresfull rådsherre som også ventet på Guds rike. Han tok mot til seg og gikk til Pilatus for å be om Jesu kropp.

• KJV/Textus Receptus til norsk

  kom Josef fra Arimatea, et ærefullt rådsmedlem som også selv ventet på Guds rike. Han våget seg inn til Pilatus og bad om Jesu legeme.

• Den norske oversettelsen av Det Nye Testamente

  Josef fra Arimatea, et fremtredende rådmedlem som også ventet på Guds rike, tok mot til seg og gikk til Pilatus for å be om Jesu kropp.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  kom Josef fra Arimatea, en ansett medlem av rådet, som selv ventet på Guds rike. Han gikk frimodig til Pilatus og ba om Jesu kropp.

• o3-mini KJV Norsk

  kom Josef fra Arimatta, en ærverdig rådmann som også ventet på Guds rike, og han gikk modig til Pilatus for å be om Jesu legeme.

• gpt4.5-preview

  kom Josef fra Arimatea, et fremtredende rådsmedlem som selv ventet på Guds rike. Modig gikk han inn til Pilatus og ba om Jesu legeme.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  kom Josef fra Arimatea, et fremtredende rådsmedlem som selv ventet på Guds rike. Modig gikk han inn til Pilatus og ba om Jesu legeme.

• Lingvistisk bibeloversettelse fra grunntekst

  kom Josef fra Arimatea, en ærefull rådsherre som også ventet på Guds rike. Han våget seg fram til Pilatus og ba om Jesu legeme.

• Linguistic Bible Translation from Source Texts

  Joseph of Arimathea, a prominent member of the council, who was waiting for the kingdom of God, boldly went to Pilate and asked for Jesus’ body.

• NT, oversatt fra gresk Aug2024

  kom Josef fra Arimatea, en ansett rådsherre som også ventet på Guds rike. Han våget seg inn til Pilatus og ba om å få Jesu kropp.

• Original Norsk Bibel 1866

  kom Joseph af Arimathæa, en hæderlig Raadmand, hvilken og ventede Guds Rige; han dristede sig til at gaae ind til Pilatus og bad om Jesu Legeme.

• King James Version 1769 (Standard Version)

  Joseph of Arimathaea, an honourable counseller, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus.

• KJV 1769 norsk

  kom Josef fra Arimatea, et anerkjent medlem av rådet som også ventet på Guds rike. Han tok mot til seg og gikk til Pilatus og ba om Jesu kropp.

• KJV1611 - Moderne engelsk

  Joseph of Arimathea, an honorable counselor, who also waited for the kingdom of God, came and went in boldly to Pilate, and asked for the body of Jesus.

• King James Version 1611 (Original)

  Joseph of Arimathaea, an honourable counsellor, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus.

• Norsk oversettelse av Webster

  kom Josef fra Arimatea, et fremtredende rådsmedlem som også selv ventet på Guds rike. Han gikk dristig til Pilatus og ba om Jesu kropp.

• Norsk oversettelse av Youngs Literal Translation

  kom Josef fra Arimatea, en fremstående rådsherre som også ventet på Guds rike. Han våget seg til Pilatus og ba om Jesu kropp.

• Norsk oversettelse av ASV1901

  kom Josef fra Arimatea, et æret medlem av rådet, som også selv ventet på Guds rike. Han gikk dristig inn til Pilatus og ba om Jesu kropp.

• Norsk oversettelse av BBE

  kom Josef fra Arimatea, en æresfull rådgiver som også selv ventet på Guds rike. Han våget seg inn til Pilatus og ba om Jesu kropp.

• Tyndale Bible (1526/1534)

  Ioseph of Arimathia a noble councelour which also loked for ye kyngdome of God came and went in booldly vnto Pylate and begged ye boddy of Iesu.

• Coverdale Bible (1535)

  there came one Ioseph of Arimathia, a worshipfull Senatoure (which loked also for the kyngdome of God) & wete in boldely vnto Pilate, & axed ye body of Iesus.

• Geneva Bible (1560)

  Ioseph of Arimathea, an honorable counsellour, which also looked for the kingdome of God, came, and went in boldly vnto Pilate, and asked the body of Iesus.

• Bishops' Bible (1568)

  Ioseph of the citie of Aramathia, a noble councellour, which also loked for the kyngdome of God, came, and went in boldely vnto Pilate, and begged of hym the body of Iesu.

• Authorized King James Version (1611)

  Joseph of Arimathaea, an honourable counsellor, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus.

• Webster's Bible (1833)

  Joseph of Arimathaea, a prominent council member who also himself was looking for the Kingdom of God, came. He boldly went in to Pilate, and asked for Jesus' body.

• Young's Literal Translation (1862/1898)

  Joseph of Arimathea, an honourable counsellor, who also himself was waiting for the reign of God, came, boldly entered in unto Pilate, and asked the body of Jesus.

• American Standard Version (1901)

  there came Joseph of Arimathaea, a councillor of honorable estate, who also himself was looking for the kingdom of God; and he boldly went in unto Pilate, and asked for the body of Jesus.

• Bible in Basic English (1941)

  There came Joseph of Arimathaea, a responsible man in high honour, who was himself waiting for the kingdom of God; and he went in to Pilate without fear, and made a request for the body of Jesus.

• World English Bible (2000)

  Joseph of Arimathaea, a prominent council member who also himself was looking for the Kingdom of God, came. He boldly went in to Pilate, and asked for Jesus' body.

• NET Bible® (New English Translation)

  Joseph of Arimathea, a highly regarded member of the council, who was himself looking forward to the kingdom of God, went boldly to Pilate and asked for the body of Jesus.

Referenced Verses

• Luke 2:25 : 25 { "verseID": "Luke.2.25", "source": "Καὶ, ἰδού, ἦν ἄνθρωπος ἐν Ἰερουσαλήμ, ᾧ ὄνομα Συμεών· καὶ ὁ ἄνθρωπος οὗτος δίκαιος καὶ εὐλαβής, προσδεχόμενος παράκλησιν τοῦ Ἰσραήλ: καὶ Πνεῦμα Ἅγιον ἦν ἐπʼ αὐτόν.", "text": "And, *idou*, *ēn* *anthrōpos* in *Ierousalēm*, to whom *onoma* *Symeōn*; and this *anthrōpos* *dikaios* and *eulabēs*, *prosdechomenos* *paraklēsin* of the *Israēl*: and *Pneuma* *Hagion* *ēn* upon *auton*.", "grammar": { "*idou*": "aorist imperative middle, 2nd singular - behold/look", "*ēn*": "imperfect, 3rd singular - was [continuous]", "*anthrōpos*": "nominative, masculine, singular - man/person", "*Ierousalēm*": "dative (place) - Jerusalem", "*onoma*": "nominative, neuter, singular - name", "*Symeōn*": "nominative, masculine - Simeon [proper name]", "*dikaios*": "nominative, masculine, singular - righteous/just", "*eulabēs*": "nominative, masculine, singular - devout/pious/reverent", "*prosdechomenos*": "present participle middle, nominative, masculine, singular - waiting for/expecting", "*paraklēsin*": "accusative, feminine, singular - comfort/consolation", "*Israēl*": "genitive, masculine - of Israel", "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy", "*auton*": "accusative, masculine, singular - him" }, "variants": { "*idou*": "behold/look/see", "*anthrōpos*": "man/person/human", "*dikaios*": "righteous/just/upright", "*eulabēs*": "devout/pious/reverent/God-fearing", "*prosdechomenos*": "waiting for/expecting/looking for", "*paraklēsin*": "comfort/consolation/encouragement", "*Pneuma*": "Spirit/breath/wind", "*Hagion*": "Holy/set apart/consecrated" } }
• Luke 2:38 : 38 { "verseID": "Luke.2.38", "source": "Καὶ αὕτη αὐτῇ τῇ ὥρᾳ ἐπιστᾶσα ἀνθωμολογεῖτο τῷ Κυρίῳ, καὶ ἐλάλει περὶ αὐτοῦ πᾶσιν τοῖς προσδεχομένοις λύτρωσιν ἐν Ἰερουσαλήμ.", "text": "And she in the same *hōra* *epistasa* *anthōmologeito* to the *Kyriō*, and *elalei* concerning him to all those *prosdechomenois* *lytrōsin* in *Ierousalēm*.", "grammar": { "*hōra*": "dative, feminine, singular - in hour/time", "*epistasa*": "aorist participle active, nominative, feminine, singular - having come up/arrived", "*anthōmologeito*": "imperfect indicative middle, 3rd singular - was giving thanks/was praising", "*Kyriō*": "dative, masculine, singular - to Lord", "*elalei*": "imperfect indicative active, 3rd singular - was speaking", "*prosdechomenois*": "present participle middle, dative, masculine, plural - waiting for/expecting", "*lytrōsin*": "accusative, feminine, singular - redemption/release", "*Ierousalēm*": "dative (place) - in Jerusalem" }, "variants": { "*hōra*": "hour/time/moment", "*epistasa*": "having come up/arrived/approached", "*anthōmologeito*": "gave thanks/praised/acknowledged", "*Kyriō*": "Lord/YHWH/master", "*elalei*": "spoke/talked/was speaking", "*prosdechomenois*": "waiting for/expecting/looking for", "*lytrōsin*": "redemption/release/deliverance" } }
• Luke 23:51 : 51 { "verseID": "Luke.23.51", "source": "(Οὗτος οὐκ ἦν συγκατατεθειμένος τῇ βουλῇ καὶ τῇ πράξει αὐτῶν· ἀπὸ Ἁριμαθαίας, πόλεως τῶν Ἰουδαίων: ὃς καὶ προσεδέχετο καὶ αὐτὸς τὴν βασιλείαν τοῦ Θεοῦ.", "text": "(*Houtos* not *ēn* *synkatatetheimonos* to-the *boulē* and to-the *praxei* of-them; from *Harimathaias*, *poleōs* of-the *Ioudaiōn*: who also *prosedecheto* also himself the *basileian* of-the *Theou*.", "grammar": { "*Houtos*": "demonstrative pronoun, nominative, masculine, singular - this (man)", "*ēn*": "imperfect, 3rd singular - was", "*synkatatetheimonos*": "perfect participle, nominative, masculine, singular - having consented/agreed with", "*boulē*": "dative, feminine, singular - counsel/decision/plan", "*praxei*": "dative, feminine, singular - action/deed", "*Harimathaias*": "genitive, feminine, singular - Arimathea", "*poleōs*": "genitive, feminine, singular - city", "*Ioudaiōn*": "genitive, masculine, plural - Jews/Judeans", "*prosedecheto*": "imperfect middle, 3rd singular - was waiting for/expecting", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*synkatatetheimonos*": "having consented/having agreed with/having voted with", "*boulē*": "counsel/decision/plan/purpose", "*praxei*": "action/deed/conduct", "*prosedecheto*": "was waiting for/was expecting/was looking for/was accepting", "*basileian*": "kingdom/reign/rule" } }
• John 19:38 : 38 { "verseID": "John.19.38", "source": "Μετὰ δὲ ταῦτα ἠρώτησεν τὸν Πιλάτον Ἰωσὴφ ὁ ἀπὸ Ἁριμαθαίας, ὢν μαθητὴς τοῦ Ἰησοῦ, κεκρυμμένος δὲ διὰ τὸν φόβον τῶν Ἰουδαίων, ἵνα ἄρῃ τὸ σῶμα τοῦ Ἰησοῦ: καὶ ἐπέτρεψεν ὁ Πιλάτος. Ἦλθεν οὖν, καὶ ἦρεν τὸ σῶμα τοῦ Ἰησοῦ.", "text": "*Meta de tauta ērōtēsen ton Pilaton Iōsēph ho apo Harimathaias*, *ōn mathētēs tou Iēsou*, *kekrymmenos de dia ton phobon tōn Ioudaiōn*, *hina arē to sōma tou Iēsou*: and *epetrepsen ho Pilatos*. *Ēlthen oun*, and *ēren to sōma tou Iēsou*.", "grammar": { "*Meta*": "preposition with accusative - after", "*de*": "particle, contrastive - but/and", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*ērōtēsen*": "aorist active, 3rd singular - asked/requested", "*ton Pilaton*": "accusative, masculine, singular - Pilate", "*Iōsēph*": "nominative, masculine - Joseph", "*ho apo Harimathaias*": "nominative, masculine, singular - the one from Arimathea", "*ōn*": "present active participle, nominative, masculine, singular - being", "*mathētēs*": "nominative, masculine, singular - disciple", "*tou Iēsou*": "genitive, masculine, singular - of Jesus", "*kekrymmenos*": "perfect passive participle, nominative, masculine, singular - having been hidden", "*de*": "particle, contrastive - but/and", "*dia*": "preposition with accusative - because of", "*ton phobon*": "accusative, masculine, singular - the fear", "*tōn Ioudaiōn*": "genitive, masculine, plural - of the Jews/Judeans", "*hina*": "conjunction - so that/in order that", "*arē*": "aorist active subjunctive, 3rd singular - he might take away", "*to sōma*": "accusative, neuter, singular - the body", "*tou Iēsou*": "genitive, masculine, singular - of Jesus", "*epetrepsen*": "aorist active, 3rd singular - permitted/gave permission", "*ho Pilatos*": "nominative, masculine, singular - Pilate", "*Ēlthen*": "aorist active, 3rd singular - he came", "*oun*": "conjunction, inferential - therefore/then", "*ēren*": "aorist active, 3rd singular - he took away/removed" }, "variants": { "*Meta tauta*": "after these things/afterwards", "*ērōtēsen*": "asked/requested/petitioned", "*ho apo Harimathaias*": "the one from Arimathea", "*ōn mathētēs*": "being a disciple/who was a disciple", "*kekrymmenos*": "hidden/secret/concealed", "*phobon*": "fear/dread", "*arē*": "might take away/remove", "*epetrepsen*": "permitted/allowed/gave permission", "*Ēlthen*": "came/went", "*ēren*": "took away/removed/took down" } }
• Acts 4:8-9 : 8 { "verseID": "Acts.4.8", "source": "Τότε Πέτρος, πλησθεὶς Πνεύματος Ἁγίου, εἶπεν πρὸς αὐτούς, Ἄρχοντες τοῦ λαοῦ, καὶ πρεσβύτεροι τοῦ Ἰσραήλ,", "text": "Then *Petros*, *plēstheis* *Pneumatos* *Hagiou*, *eipen* *pros* them, *Archontes* of the *laou*, and *presbyteroi* of the *Israēl*,", "grammar": { "*Petros*": "nominative, masculine, singular - Peter", "*plēstheis*": "aorist passive participle, nominative, masculine, singular - having been filled", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*Hagiou*": "genitive, neuter, singular - Holy", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*pros*": "preposition + accusative - to/toward", "*Archontes*": "vocative, masculine, plural - Rulers", "*laou*": "genitive, masculine, singular - people", "*presbyteroi*": "vocative, masculine, plural - elders", "*Israēl*": "genitive, masculine, singular - Israel" }, "variants": { "*plēstheis*": "having been filled/filled with", "*Pneumatos*": "Spirit/wind/breath", "*eipen*": "said/spoke/told", "*Archontes*": "Rulers/Leaders/Officials" } } 9 { "verseID": "Acts.4.9", "source": "Εἰ ἡμεῖς σήμερον ἀνακρινόμεθα ἐπὶ εὐεργεσίᾳ ἀνθρώπου ἀσθενοῦς, ἐν τίνι οὗτος σέσωσται·", "text": "If we *sēmeron* *anakrinometha* *epi* *euergesia* of *anthrōpou* *asthenous*, by what this [man] *sesōstai*;", "grammar": { "*sēmeron*": "adverb - today", "*anakrinometha*": "present passive indicative, 1st plural - are being examined/judged", "*epi*": "preposition + dative - concerning/about/for", "*euergesia*": "dative, feminine, singular - good deed/benefit", "*anthrōpou*": "genitive, masculine, singular - man/person", "*asthenous*": "genitive, masculine, singular - weak/sick", "*sesōstai*": "perfect passive indicative, 3rd singular - has been healed/saved" }, "variants": { "*anakrinometha*": "are being examined/questioned/investigated/put on trial", "*epi*": "concerning/about/on account of", "*euergesia*": "good deed/benefit/kindness", "*asthenous*": "weak/sick/infirm/impotent", "*sesōstai*": "has been healed/made whole/saved/delivered" } } 10 { "verseID": "Acts.4.10", "source": "Γνωστὸν ἔστω πᾶσιν ὑμῖν, καὶ παντὶ τῷ λαῷ Ἰσραήλ, ὅτι ἐν τῷ ὀνόματι Ἰησοῦ Χριστοῦ τοῦ Ναζωραίου, ὃν ὑμεῖς ἐσταυρώσατε, ὃν ὁ Θεὸς ἤγειρεν ἐκ νεκρῶν, ἐν τούτῳ οὗτος παρέστηκεν ἐνώπιον ὑμῶν ὑγιής.", "text": "*Gnōston* *estō* to all you, and to all the *laō* *Israēl*, that in the *onomati* *Iēsou* *Christou* the *Nazōraiou*, whom you *estaurōsate*, whom the *Theos* *ēgeiren* *ek* *nekrōn*, in this [one] this [man] *parestēken* *enōpion* you *hygiēs*.", "grammar": { "*Gnōston*": "nominative, neuter, singular - known", "*estō*": "present active imperative, 3rd singular - let it be", "*laō*": "dative, masculine, singular - people", "*Israēl*": "genitive, masculine, singular - Israel", "*onomati*": "dative, neuter, singular - name", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ", "*Nazōraiou*": "genitive, masculine, singular - Nazarene", "*estaurōsate*": "aorist active indicative, 2nd plural - you crucified", "*Theos*": "nominative, masculine, singular - God", "*ēgeiren*": "aorist active indicative, 3rd singular - raised", "*ek*": "preposition + genitive - from/out of", "*nekrōn*": "genitive, masculine, plural - dead [ones]", "*parestēken*": "perfect active indicative, 3rd singular - stands/is present", "*enōpion*": "preposition + genitive - before/in the presence of", "*hygiēs*": "nominative, masculine, singular - well/healthy/sound" }, "variants": { "*Gnōston*": "known/understood/recognized", "*estō*": "let it be/must be", "*onomati*": "name/authority", "*Nazōraiou*": "Nazarene/of Nazareth", "*estaurōsate*": "crucified/put to death on a cross", "*ēgeiren*": "raised/resurrected", "*parestēken*": "stands/is present/has been made to stand", "*hygiēs*": "whole/sound/healthy/healed" } } 11 { "verseID": "Acts.4.11", "source": "Οὗτός ἐστιν ὁ λίθος ὁ ἐξουθενηθεὶς ὑφʼ ὑμῶν τῶν οἰκοδομούντων, ὁ γενόμενος εἰς κεφαλὴν γωνίας.", "text": "This is the *lithos* the *exouthenētheis* by you the *oikodomountōn*, the *genomenos* into *kephalēn* *gōnias*.", "grammar": { "*lithos*": "nominative, masculine, singular - stone", "*exouthenētheis*": "aorist passive participle, nominative, masculine, singular - having been rejected/despised", "*oikodomountōn*": "present active participle, genitive, masculine, plural - builders", "*genomenos*": "aorist middle participle, nominative, masculine, singular - having become", "*kephalēn*": "accusative, feminine, singular - head", "*gōnias*": "genitive, feminine, singular - corner" }, "variants": { "*lithos*": "stone/rock", "*exouthenētheis*": "rejected/set at naught/despised/treated with contempt", "*oikodomountōn*": "builders/those building", "*genomenos*": "having become/been made", "*kephalēn* *gōnias*": "head of the corner/cornerstone/chief cornerstone" } } 12 { "verseID": "Acts.4.12", "source": "Καὶ οὐκ ἔστιν ἐν ἄλλῳ οὐδενὶ ἡ σωτηρία: οὔτε γὰρ ὄνομά ἐστιν ἕτερον ὑπὸ τὸν οὐρανὸν τὸ δεδομένον ἐν ἀνθρώποις, ἐν ᾧ δεῖ σωθῆναι ἡμᾶς.", "text": "And not is in *allō* *oudeni* the *sōtēria*: *oute* *gar* *onoma* is *heteron* under the *ouranon* the *dedomenon* among *anthrōpois*, in which *dei* *sōthēnai* us.", "grammar": { "*allō*": "dative, masculine, singular - other/another", "*oudeni*": "dative, masculine, singular - no one/none", "*sōtēria*": "nominative, feminine, singular - salvation", "*oute*": "negative conjunction - neither/nor", "*gar*": "postpositive conjunction - for/because", "*onoma*": "nominative, neuter, singular - name", "*heteron*": "nominative, neuter, singular - other/another/different", "*ouranon*": "accusative, masculine, singular - heaven", "*dedomenon*": "perfect passive participle, nominative, neuter, singular - having been given", "*anthrōpois*": "dative, masculine, plural - men/people", "*dei*": "present active indicative, 3rd singular, impersonal - it is necessary", "*sōthēnai*": "aorist passive infinitive - to be saved" }, "variants": { "*sōtēria*": "salvation/deliverance/rescue", "*onoma*": "name/authority/person", "*heteron*": "other/different/another", "*ouranon*": "heaven/sky", "*dedomenon*": "given/provided/granted", "*dei*": "it is necessary/must/ought", "*sōthēnai*": "to be saved/delivered/rescued/healed" } } 13 { "verseID": "Acts.4.13", "source": "Θεωροῦντες δὲ τὴν τοῦ Πέτρου παρρησίαν καὶ Ἰωάννου, καὶ καταλαβόμενοι ὅτι ἄνθρωποι ἀγράμματοί εἰσιν καὶ ἰδιῶται, ἐθαύμαζον· ἐπεγίνωσκόν τε αὐτοὺς, ὅτι σὺν τῷ Ἰησοῦ ἦσαν.", "text": "*Theōrountes* *de* the [boldness] of the *Petrou* *parrēsian* and *Iōannou*, and *katalabomenoi* that *anthrōpoi* *agrammatoi* they are and *idiōtai*, *ethaumazon*; *epeginōskon* *te* them, that with the *Iēsou* they were.", "grammar": { "*Theōrountes*": "present active participle, nominative, masculine, plural - observing/seeing", "*de*": "postpositive particle - but/and/now", "*Petrou*": "genitive, masculine, singular - Peter", "*parrēsian*": "accusative, feminine, singular - boldness/confidence", "*Iōannou*": "genitive, masculine, singular - John", "*katalabomenoi*": "aorist middle participle, nominative, masculine, plural - having perceived/realized", "*anthrōpoi*": "nominative, masculine, plural - men/people", "*agrammatoi*": "nominative, masculine, plural - unlettered/unlearned/illiterate", "*idiōtai*": "nominative, masculine, plural - uneducated/ordinary/laymen", "*ethaumazon*": "imperfect active indicative, 3rd plural - were marveling/wondering", "*epeginōskon*": "imperfect active indicative, 3rd plural - were recognizing", "*te*": "conjunction - and/both", "*Iēsou*": "dative, masculine, singular - Jesus" }, "variants": { "*Theōrountes*": "observing/seeing/considering", "*parrēsian*": "boldness/confidence/courage/freedom of speech", "*katalabomenoi*": "having perceived/realized/grasped", "*agrammatoi*": "unlettered/uneducated/illiterate", "*idiōtai*": "untrained/ordinary/common/laymen", "*ethaumazon*": "were amazed/marveled/wondered", "*epeginōskon*": "were recognizing/identifying/taking note of" } }
• Acts 13:50 : 50 { "verseID": "Acts.13.50", "source": "Οἱ δὲ Ἰουδαῖοι παρώτρυναν τὰς σεβομένας γυναῖκας, καὶ τὰς εὐσχήμονας καὶ τοὺς πρώτους τῆς πόλεως, καὶ ἐπήγειραν διωγμὸν ἐπὶ τὸν Παῦλον καὶ τὸν Βαρνάβαν, καὶ ἐξέβαλον αὐτοὺς ἀπὸ τῶν ὁρίων αὐτῶν.", "text": "The *de* *Ioudaioi parōtrunan* the *sebomenas gunaikas*, and the *euschēmonas* and the *prōtous* of the *poleōs*, and *epēgeiran diōgmon* against *Paulon* and *Barnaban*, and *exebalon* them from the *horiōn* of them.", "grammar": { "*de*": "postpositive particle - but/and", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*parōtrunan*": "aorist, active, indicative, 3rd person, plural - they stirred up/incited", "*sebomenas*": "present, middle, participle, accusative, feminine, plural - devout/worshipping", "*gunaikas*": "accusative, feminine, plural - women", "*euschēmonas*": "accusative, feminine, plural - prominent/respectable", "*prōtous*": "accusative, masculine, plural - chief/leading men", "*poleōs*": "genitive, feminine, singular - city", "*epēgeiran*": "aorist, active, indicative, 3rd person, plural - raised up/stirred up", "*diōgmon*": "accusative, masculine, singular - persecution", "*Paulon*": "accusative, masculine, singular - Paul", "*Barnaban*": "accusative, masculine, singular - Barnabas", "*exebalon*": "aorist, active, indicative, 3rd person, plural - they cast out/expelled", "*horiōn*": "genitive, neuter, plural - boundaries/region" }, "variants": { "*parōtrunan*": "stirred up/incited/instigated", "*sebomenas*": "devout/worshipping/God-fearing", "*euschēmonas*": "prominent/respectable/honorable/of high standing", "*prōtous*": "chief/leading/principal men", "*epēgeiran*": "raised up/stirred up/instigated", "*diōgmon*": "persecution/harassment", "*exebalon*": "cast out/expelled/drove out", "*horiōn*": "boundaries/borders/territory" } }
• Acts 17:12 : 12 { "verseID": "Acts.17.12", "source": "Πολλοὶ μὲν οὖν ἐξ αὐτῶν ἐπίστευσαν· καὶ τῶν Ἑλληνίδων γυναικῶν τῶν εὐσχημόνων, καὶ ἀνδρῶν, οὐκ ὀλίγοι.", "text": "Many *men* *oun* from them *episteusan*; and of the *Hellēnidōn* *gynaikōn* of the *euschēmonōn*, and of *andrōn*, not *oligoi*.", "grammar": { "*men*": "particle (with *oun*) - indeed/truly", "*oun*": "inferential particle - therefore/then", "*episteusan*": "aorist active indicative, 3rd person plural - they believed", "*Hellēnidōn*": "genitive plural feminine - of Greek women", "*gynaikōn*": "genitive plural feminine - of women", "*euschēmonōn*": "genitive plural feminine - of prominent/respectable", "*andrōn*": "genitive plural masculine - of men", "*oligoi*": "nominative plural masculine - few" }, "variants": { "*episteusan*": "believed/had faith/trusted", "*Hellēnidōn*": "Greek (women)/Gentile women", "*euschēmonōn*": "prominent/respectable/of high standing", "*oligoi*": "few/small number" } }
• Phil 1:14 : 14 { "verseID": "Philippians.1.14", "source": "Καὶ τοὺς πλείονας τῶν ἀδελφῶν ἐν Κυρίῳ, πεποιθότας τοῖς δεσμοῖς μου, περισσοτέρως τολμᾶν ἀφόβως τὸν λόγον λαλεῖν.", "text": "And the *pleionas* of the *adelphōn* in *Kyriō*, *pepoithotas* by the *desmois* of me, more abundantly *tolman aphobōs* the *logon lalein*.", "grammar": { "*pleionas*": "accusative, masculine, plural - more/majority/most", "*adelphōn*": "genitive, masculine, plural - of brothers", "*Kyriō*": "dative, masculine, singular - in the Lord", "*pepoithotas*": "perfect active participle, accusative, masculine, plural - having confidence", "*desmois*": "dative, masculine, plural - by the bonds/chains", "*tolman*": "present active infinitive - to dare/be bold", "*aphobōs*": "adverb - fearlessly/without fear", "*logon*": "accusative, masculine, singular - word/message", "*lalein*": "present active infinitive - to speak" }, "variants": { "*pleionas*": "most/majority/greater number", "*adelphōn*": "brothers/siblings/fellow believers", "*pepoithotas*": "having confidence/being persuaded/trusting", "*tolman*": "to dare/to be bold/to have courage", "*logon*": "word/message/account" } }
• Matt 19:30 : 30 { "verseID": "Matthew.19.30", "source": "Πολλοὶ δὲ ἔσονται πρῶτοι ἔσχατοι· καὶ ἔσχατοι πρῶτοι.", "text": "Many *de esontai prōtoi eschatoi*; and *eschatoi prōtoi*.", "grammar": { "*de*": "postpositive particle - but/and", "*esontai*": "future, 3rd plural, middle - will be", "*prōtoi*": "nominative, masculine, plural - first", "*eschatoi*": "nominative, masculine, plural - last", "*eschatoi*": "nominative, masculine, plural - last", "*prōtoi*": "nominative, masculine, plural - first" }, "variants": { "*prōtoi eschatoi*": "first will be last", "*eschatoi prōtoi*": "last will be first" } }
• Matt 20:16 : 16 { "verseID": "Matthew.20.16", "source": "Οὕτως ἔσονται οἱ ἔσχατοι πρῶτοι, καὶ οἱ πρῶτοι ἔσχατοι: πολλοὶ γάρ εἰσιν κλητοί, ὀλίγοί δὲ ἐκλεκτοί.", "text": "Thus will be *esontai* the *eschatoi* *prōtoi*, and the *prōtoi* *eschatoi*: for many *gar* *eisin* *klētoi*, but few *de* *eklektoi*.", "grammar": { "*houtōs*": "adverb - thus/so", "*esontai*": "future, 3rd plural - will be", "*eschatoi*": "nominative, masculine, plural - last ones", "*prōtoi*": "nominative, masculine, plural - first ones", "*gar*": "conjunction - for", "*eisin*": "present, 3rd plural - are", "*klētoi*": "nominative, masculine, plural - called", "*de*": "conjunction - but", "*oligoi*": "nominative, masculine, plural - few", "*eklektoi*": "nominative, masculine, plural - chosen/elect" }, "variants": { "*klētoi*": "called/invited", "*eklektoi*": "chosen/elect/selected" } }
• Matt 27:57 : 57 { "verseID": "Matthew.27.57", "source": "Ὀψίας δὲ γενομένης, ἦλθεν ἄνθρωπος πλούσιος ἀπὸ Ἁριμαθαίας, τοὔνομα Ἰωσήφ, ὃς καὶ αὐτὸς ἐμαθήτευσεν τῷ Ἰησοῦ:", "text": "*Opsias* *de* *genomenēs*, *ēlthen* *anthrōpos* *plousios* from *Harimathaias*, *tounoma* *Iōsēph*, who also himself *emathēteusen* to the *Iēsou*:", "grammar": { "*Opsias*": "genitive, feminine, singular - evening", "*de*": "conjunction, postpositive particle - but/and/now", "*genomenēs*": "aorist middle participle, genitive, feminine, singular - having become/having come", "*ēlthen*": "aorist active indicative, 3rd person singular - came", "*anthrōpos*": "nominative, masculine, singular - man/person", "*plousios*": "nominative, masculine, singular - rich", "*Harimathaias*": "genitive, feminine, singular - of Arimathea", "*tounoma*": "accusative of respect, neuter, singular (contracted from τὸ ὄνομα) - by name", "*Iōsēph*": "nominative, masculine - Joseph", "*emathēteusen*": "aorist active indicative, 3rd person singular - became a disciple/was a disciple", "*Iēsou*": "dative, masculine, singular - to Jesus" }, "variants": { "*Opsias*": "evening/late hour", "*genomenēs*": "having come/having become/having arrived", "*anthrōpos*": "man/person/human being", "*plousios*": "rich/wealthy", "*tounoma*": "by name/named", "*emathēteusen*": "became a disciple/was discipled/followed as a disciple" } }
• Mark 10:23-27 : 23 { "verseID": "Mark.10.23", "source": "Καὶ περιβλεψάμενος ὁ Ἰησοῦς, λέγει τοῖς μαθηταῖς αὐτοῦ, Πῶς δυσκόλως οἱ τὰ χρήματα ἔχοντες εἰς τὴν βασιλείαν τοῦ Θεοῦ εἰσελεύσονται!", "text": "And *periblepsasmenos* the *Iēsous*, *legei* to the *mathētais* of him, How *dyskolōs* those the *chrēmata* *echontes* into the *basileian* of the *Theou* *eiseleusontai*!", "grammar": { "*periblepsasmenos*": "aorist middle participle, nominative masculine singular - having looked around", "*Iēsous*": "nominative masculine singular - Jesus [proper name]", "*legei*": "present active indicative, 3rd singular - says", "*mathētais*": "dative masculine plural - disciples", "*dyskolōs*": "adverb - with difficulty", "*chrēmata*": "accusative neuter plural - money/wealth/riches", "*echontes*": "present active participle, nominative masculine plural - having/possessing", "*basileian*": "accusative feminine singular - kingdom", "*Theou*": "genitive masculine singular - of God", "*eiseleusontai*": "future middle indicative, 3rd plural - they will enter" }, "variants": { "*periblepsasmenos*": "having looked around/having gazed around", "*legei*": "says/speaks/tells", "*mathētais*": "disciples/students/followers", "*dyskolōs*": "with difficulty/hardly/with great effort", "*chrēmata*": "money/wealth/riches", "*echontes*": "having/possessing/owning", "*basileian*": "kingdom/reign/rule", "*Theou*": "of God/of the deity", "*eiseleusontai*": "will enter/will go into" } } 24 { "verseID": "Mark.10.24", "source": "Οἱ δὲ μαθηταὶ ἐθαμβοῦντο ἐπὶ τοῖς λόγοις αὐτοῦ. Ὁ δὲ Ἰησοῦς πάλιν ἀποκριθεὶς, λέγει αὐτοῖς, Τέκνα, πῶς δύσκολόν ἐστιν τοὺς πεποιθότας ἐπι χρήμασιν εἰς τὴν βασιλείαν τοῦ Θεοῦ εἰσελθεῖν!", "text": "The *de* *mathētai* *ethambunto* upon the *logois* of him. The *de* *Iēsous* again *apokritheis*, *legei* to them, *Tekna*, how *dyskolon* it is *estin* for those *pepoithotas* upon *chrēmasin* into the *basileian* of the *Theou* to *eiselthein*!", "grammar": { "*mathētai*": "nominative, masculine, plural - disciples", "*ethambunto*": "imperfect passive, 3rd plural - were amazed/astonished", "*logois*": "dative, masculine, plural - words/sayings", "*de*": "postpositive particle - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*legei*": "present active, 3rd singular - says/tells", "*Tekna*": "vocative, neuter, plural - children", "*dyskolon*": "nominative/accusative, neuter, singular - difficult/hard", "*estin*": "present active, 3rd singular - is", "*pepoithotas*": "perfect active participle, accusative, masculine, plural - having trusted/relied on", "*chrēmasin*": "dative, neuter, plural - riches/money/wealth", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*eiselthein*": "aorist active infinitive - to enter/go in" }, "variants": { "*mathētai*": "disciples/students/learners", "*ethambunto*": "were amazed/astonished/shocked", "*logois*": "words/sayings/messages", "*pepoithotas*": "those trusting in/relying on/having confidence in", "*chrēmasin*": "riches/money/wealth/possessions", "*basileian*": "kingdom/reign/rule", "*eiselthein*": "to enter/go in/come into" } } 25 { "verseID": "Mark.10.25", "source": "Εὐκοπώτερόν ἐστιν κάμηλον διὰ τῆς τρυμαλιᾶς τῆς ῥαφίδος διελθεῖν, ἢ πλούσιον εἰς τὴν βασιλείαν τοῦ Θεοῦ εἰσελθεῖν.", "text": "*Eukopōteron estin kamēlon* through the *trymalias* of the *rhaphidos dielthein*, than *plousion* into the *basileian* of the *Theou eiselthein*.", "grammar": { "*Eukopōteron*": "comparative adjective, nominative/accusative, neuter, singular - easier", "*estin*": "present active, 3rd singular - is", "*kamēlon*": "accusative, masculine/feminine, singular - camel", "*trymalias*": "genitive, feminine, singular - hole/eye", "*rhaphidos*": "genitive, feminine, singular - needle", "*dielthein*": "aorist active infinitive - to go through/pass through", "*plousion*": "accusative, masculine, singular - rich person", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*eiselthein*": "aorist active infinitive - to enter/go in" }, "variants": { "*Eukopōteron*": "easier/less difficult", "*kamēlon*": "camel/large rope (nautical term)", "*trymalias*": "hole/eye/opening", "*rhaphidos*": "needle/sewing tool", "*dielthein*": "to go through/pass through/traverse", "*plousion*": "rich person/wealthy individual", "*basileian*": "kingdom/reign/rule", "*eiselthein*": "to enter/go in/come into" } } 26 { "verseID": "Mark.10.26", "source": "Οἱ δὲ περισσῶς ἐξεπλήσσοντο, λέγοντες πρὸς ἑαυτούς, Καὶ Τίς δύναται σωθῆναι;", "text": "They *de perissōs exeplēssonto*, *legontes pros* themselves, And who *dynatai sōthēnai*?", "grammar": { "*de*": "postpositive particle - but/and/now", "*perissōs*": "adverb - exceedingly/greatly/abundantly", "*exeplēssonto*": "imperfect passive, 3rd plural - were astonished/amazed", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*pros*": "preposition + accusative - to/toward", "*dynatai*": "present middle/passive, 3rd singular - is able/can", "*sōthēnai*": "aorist passive infinitive - to be saved" }, "variants": { "*perissōs*": "exceedingly/greatly/abundantly/beyond measure", "*exeplēssonto*": "were astonished/amazed/struck with wonder", "*pros*": "to/toward/with", "*dynatai*": "is able/can/has power to", "*sōthēnai*": "to be saved/rescued/delivered/preserved" } } 27 { "verseID": "Mark.10.27", "source": "Ἐμβλέψας δὲ αὐτοῖς ὁ Ἰησοῦς λέγει, Παρὰ ἀνθρώποις ἀδύνατον, ἀλλʼ οὐ παρὰ Θεῷ: πάντα γὰρ δυνατά ἐστιν παρὰ τῷ Θεῷ.", "text": "*Emblepsas de* to them the *Iēsous legei*, *Para anthrōpois adynaton*, but not *para Theō*: all things *gar dynata estin para* the *Theō*.", "grammar": { "*Emblepsas*": "aorist active participle, nominative, masculine, singular - having looked at", "*de*": "postpositive particle - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*legei*": "present active, 3rd singular - says/tells", "*Para*": "preposition + dative - with/beside/in the presence of", "*anthrōpois*": "dative, masculine, plural - men/people", "*adynaton*": "nominative/accusative, neuter, singular - impossible", "*Theō*": "dative, masculine, singular - with God", "*gar*": "postpositive particle - for/because", "*dynata*": "nominative/accusative, neuter, plural - possible/able", "*estin*": "present active, 3rd singular - is/are", "*para*": "preposition + dative - with/beside", "*Theō*": "dative, masculine, singular - with God" }, "variants": { "*Emblepsas*": "having looked at/gazed upon/fixed eyes on", "*Para*": "with/beside/in the presence of/according to", "*anthrōpois*": "men/people/humans", "*adynaton*": "impossible/unable/powerless", "*dynata*": "possible/able/capable", "*para*": "with/beside/in the presence of" } }
• Mark 14:54 : 54 { "verseID": "Mark.14.54", "source": "Καὶ ὁ Πέτρος ἀπὸ μακρόθεν ἠκολούθησεν αὐτῷ, ἕως ἔσω εἰς τὴν αὐλὴν τοῦ ἀρχιερέως: καὶ ἦν συγκαθήμενος μετὰ τῶν ὑπηρετῶν, καὶ θερμαινόμενος πρὸς τὸ φῶς.", "text": "And *ho* *Petros* from *makrothen* *ēkolouthēsen* him, until inside into the *aulēn* of the *archiereōs*: and was *sygkathēmenos* with the *hypēretōn*, and *thermainomenos* *pros* the *phōs*.", "grammar": { "*ho*": "article, nominative masculine singular - the", "*Petros*": "nominative masculine singular - Peter", "*makrothen*": "adverb - from afar/at a distance", "*ēkolouthēsen*": "aorist active indicative, 3rd singular - followed", "*aulēn*": "accusative feminine singular - courtyard", "*archiereōs*": "genitive masculine singular - high priest", "*sygkathēmenos*": "present middle/passive participle, nominative masculine singular - sitting together", "*hypēretōn*": "genitive masculine plural - officers/servants", "*thermainomenos*": "present middle/passive participle, nominative masculine singular - warming himself", "*pros*": "preposition with accusative - at/by", "*phōs*": "accusative neuter singular - light/fire" }, "variants": { "*makrothen*": "from afar/at a distance", "*ēkolouthēsen*": "followed/accompanied", "*aulēn*": "courtyard/open court/palace", "*archiereōs*": "high priest/chief priest", "*sygkathēmenos*": "sitting together/sitting with", "*hypēretōn*": "officers/servants/attendants", "*thermainomenos*": "warming himself", "*pros*": "at/by/near", "*phōs*": "light/fire" } }
• Mark 14:66-72 : 66 { "verseID": "Mark.14.66", "source": "¶Καὶ ὄντος τοῦ Πέτρου ἐν τῇ αὐλῇ κάτω, ἔρχεται μία τῶν παιδισκῶν τοῦ ἀρχιερέως:", "text": "And *ontos* *tou* *Petrou* in the *aulē* below, *erchetai* one of the *paidiskōn* of the *archiereōs*:", "grammar": { "*ontos*": "present active participle, genitive masculine singular - being", "*tou*": "article, genitive masculine singular - the", "*Petrou*": "genitive masculine singular - Peter", "*aulē*": "dative feminine singular - courtyard", "*erchetai*": "present middle/passive indicative, 3rd singular - comes", "*paidiskōn*": "genitive feminine plural - servant girls", "*archiereōs*": "genitive masculine singular - high priest" }, "variants": { "*ontos*": "being/while was", "*aulē*": "courtyard/open court", "*erchetai*": "comes/approaches", "*paidiskōn*": "servant girls/young female slaves", "*archiereōs*": "high priest/chief priest" } } 67 { "verseID": "Mark.14.67", "source": "Καὶ ἰδοῦσα τὸν Πέτρον θερμαινόμενον, ἐμβλέψασα αὐτῷ, λέγει, Καὶ σὺ μετὰ τοῦ Ναζαρηνοῦ Ἰησοῦ ἦσθα.", "text": "And *idousa* *ton* *Petron* *thermainomenon*, *emblepsasa* to him, *legei*, And you with the *Nazarēnou* *Iēsou* *ēstha*.", "grammar": { "*idousa*": "aorist active participle, nominative feminine singular - having seen", "*ton*": "article, accusative masculine singular - the", "*Petron*": "accusative masculine singular - Peter", "*thermainomenon*": "present middle/passive participle, accusative masculine singular - warming himself", "*emblepsasa*": "aorist active participle, nominative feminine singular - having looked intently", "*legei*": "present active indicative, 3rd singular - says", "*Nazarēnou*": "genitive masculine singular - Nazarene", "*Iēsou*": "genitive masculine singular - Jesus", "*ēstha*": "imperfect active indicative, 2nd singular - you were" }, "variants": { "*idousa*": "having seen/noticed", "*thermainomenon*": "warming himself", "*emblepsasa*": "having looked intently/stared at", "*legei*": "says/speaks", "*Nazarēnou*": "Nazarene/from Nazareth", "*ēstha*": "you were [continuous state]" } } 68 { "verseID": "Mark.14.68", "source": "Ὁ δὲ ἠρνήσατο, λέγων, Οὐκ οἶδα, οὐδὲ ἐπίσταμαι τί σὺ λέγεις. Καὶ ἐξῆλθεν ἔξω εἰς τὸ προαύλιον· καὶ ἀλέκτωρ ἐφώνησεν.", "text": "But he *ērnēsato*, *legōn*, Not *oida*, neither *epistamai* what you *legeis*. And he *exēlthen* out into the *proaulion*; and *alektōr* *ephōnēsen*.", "grammar": { "*ērnēsato*": "aorist middle, 3rd singular - denied", "*legōn*": "present active participle, nominative masculine singular - saying", "*oida*": "perfect active with present meaning, 1st singular - I know/understand", "*epistamai*": "present middle, 1st singular - I know/comprehend", "*legeis*": "present active, 2nd singular - you say/mean", "*exēlthen*": "aorist active, 3rd singular - he went out", "*proaulion*": "accusative, neuter, singular - forecourt/porch", "*alektōr*": "nominative, masculine, singular - rooster/cock", "*ephōnēsen*": "aorist active, 3rd singular - crowed/called out" }, "variants": { "*ērnēsato*": "denied/disowned/repudiated", "*oida*": "know/understand/perceive", "*epistamai*": "know/understand/comprehend", "*proaulion*": "forecourt/outer court/porch/entrance", "*alektōr*": "rooster/cock" } } 69 { "verseID": "Mark.14.69", "source": "Καὶ ἡ παιδίσκη ἰδοῦσα αὐτὸν πάλιν, ἤρξατο λέγειν τοῖς παρεστηκόσιν, ὅτι Οὗτος ἐξ αὐτῶν ἐστίν.", "text": "And the *paidiskē* *idousa* him *palin*, *ērxato* *legein* to the ones *parestēkosin*, that This one from them *estin*.", "grammar": { "*paidiskē*": "nominative, feminine, singular - servant girl/maid", "*idousa*": "aorist active participle, nominative feminine singular - having seen", "*palin*": "adverb - again", "*ērxato*": "aorist middle, 3rd singular - began", "*legein*": "present active infinitive - to say", "*parestēkosin*": "perfect active participle, dative masculine plural - those standing by/present", "*estin*": "present active, 3rd singular - is" }, "variants": { "*paidiskē*": "servant girl/maid/young female slave", "*parestēkosin*": "those standing by/bystanders/those present" } } 70 { "verseID": "Mark.14.70", "source": "Ὁ δὲ πάλιν ἠρνεῖτο. Καὶ μετὰ μικρὸν, πάλιν οἱ παρεστῶτες ἔλεγον τῷ Πέτρῳ, Ἀληθῶς ἐξ αὐτῶν εἶ: καὶ γὰρ Γαλιλαῖος εἶ, καὶ ἡ λαλιά σου ὁμοιάζει.", "text": "But he *palin* *ērneito*. And after *mikron*, *palin* the ones *parestōtes* *elegon* to *Petrō*, *Alēthōs* from them you *ei*: for also *Galilaios* you *ei*, and the *lalia* of you *homoiazei*.", "grammar": { "*palin*": "adverb - again", "*ērneito*": "imperfect middle, 3rd singular - was denying", "*mikron*": "accusative, neuter, singular - a little (time)", "*parestōtes*": "perfect active participle, nominative masculine plural - those standing by", "*elegon*": "imperfect active, 3rd plural - were saying", "*Petrō*": "dative, masculine, singular - to Peter", "*Alēthōs*": "adverb - truly/surely", "*ei*": "present active, 2nd singular - you are", "*Galilaios*": "nominative, masculine, singular - Galilean", "*lalia*": "nominative, feminine, singular - speech/accent", "*homoiazei*": "present active, 3rd singular - resembles/is similar" }, "variants": { "*ērneito*": "was denying/kept denying/continued to deny", "*mikron*": "a little time/a short while", "*parestōtes*": "those standing by/bystanders/those present", "*Alēthōs*": "truly/surely/certainly", "*lalia*": "speech/accent/manner of speaking" } } 71 { "verseID": "Mark.14.71", "source": "Ὁ δὲ ἤρξατο ἀναθεματίζειν καὶ ὀμνύειν, ὅτι Οὐκ οἶδα τὸν ἄνθρωπον τοῦτον ὃν λέγετε.", "text": "But he *ērxato* *anathematizein* and *omnuein*, that Not *oida* the *anthrōpon* this whom you *legete*.", "grammar": { "*ērxato*": "aorist middle, 3rd singular - began", "*anathematizein*": "present active infinitive - to curse/to invoke curses", "*omnuein*": "present active infinitive - to swear/to take an oath", "*oida*": "perfect active with present meaning, 1st singular - I know", "*anthrōpon*": "accusative, masculine, singular - man/person", "*legete*": "present active, 2nd plural - you say/speak of" }, "variants": { "*anathematizein*": "to curse/to invoke curses/to place under a ban", "*omnuein*": "to swear/to take an oath/to vow", "*oida*": "know/understand/recognize", "*anthrōpon*": "man/person/human being" } } 72 { "verseID": "Mark.14.72", "source": "Καὶ ἐκ δευτέρου ἀλέκτωρ ἐφώνησεν. Καὶ ἀνεμνήσθη ὁ Πέτρος τὸ ῥῆμα ὃ εἶπεν αὐτῷ ὁ Ἰησοῦς, ὅτι Πρὶν ἀλέκτορα φωνῆσαι δίς, ἀπαρνήσῃ με τρίς. Καὶ ἐπιβαλὼν, ἔκλαιεν.", "text": "And from *deuterou* *alektōr* *ephōnēsen*. And *anemnēsthē* *Petros* the *rhēma* which *eipen* to him *Iēsous*, that Before *alektora* *phōnēsai* *dis*, you will *aparnēsē* me *tris*. And *epibalōn*, *eklaien*.", "grammar": { "*deuterou*": "genitive, neuter, singular - second (time)", "*alektōr*": "nominative, masculine, singular - rooster/cock", "*ephōnēsen*": "aorist active, 3rd singular - crowed/called out", "*anemnēsthē*": "aorist passive, 3rd singular - remembered/recalled", "*Petros*": "nominative, masculine, singular - Peter", "*rhēma*": "accusative, neuter, singular - word/saying", "*eipen*": "aorist active, 3rd singular - said/spoke", "*Iēsous*": "nominative, masculine, singular - Jesus", "*alektora*": "accusative, masculine, singular - rooster/cock", "*phōnēsai*": "aorist active infinitive - to crow/to call out", "*dis*": "adverb - twice", "*aparnēsē*": "future middle, 2nd singular - you will deny/disown", "*tris*": "adverb - three times", "*epibalōn*": "aorist active participle, nominative masculine singular - having cast upon/having reflected", "*eklaien*": "imperfect active, 3rd singular - was weeping/continued to weep" }, "variants": { "*rhēma*": "word/saying/statement", "*alektora*": "rooster/cock", "*phōnēsai*": "to crow/to call out/to sound", "*aparnēsē*": "you will deny/disown/repudiate", "*epibalōn*": "having cast upon/having reflected/having given thought to/having broken down" } }