Verse 20

{ "verseID": "Mark.7.20", "source": "Ἔλεγεν δὲ, ὅτι Τὸ ἐκ τοῦ ἀνθρώπου ἐκπορευόμενον, ἐκεῖνο κοινοῖ τὸν ἄνθρωπον.", "text": "And he *elegen*, That which from the *anthrōpou* *ekporeuomenon*, that *koinoi* the *anthrōpon*.", "grammar": { "*elegen*": "imperfect active, 3rd singular - he was saying", "*anthrōpou*": "genitive, masculine, singular - man", "*ekporeuomenon*": "present middle participle, nominative, neuter, singular - proceeding out", "*koinoi*": "present active, 3rd singular - defiles/makes unclean", "*anthrōpon*": "accusative, masculine, singular - man" }, "variants": { "*elegen*": "was saying/kept saying/continued to say", "*ekporeuomenon*": "proceeding out from/coming out of/going forth from", "*koinoi*": "defiles/makes ritually unclean/pollutes" } }

Other Translations

Referenced Verses

  • Mark 7:15 : 15 { "verseID": "Mark.7.15", "source": "Οὐδέν ἐστιν ἔξωθεν τοῦ ἀνθρώπου εἰσπορευόμενον εἰς αὐτόν, ὃ δύναται αὐτὸν κοινῶσαι: ἀλλὰ τὰ ἐκπορευόμενα ἀπʼ αὐτοῦ, ἐκεῖνά ἐστιν τὰ κοινοῦντα τὸν ἄνθρωπον.", "text": "*Ouden* is *exōthen* of the *anthrōpou* *eisporeuomenon* into him, which *dynatai* him *koinōsai*: but the things *ekporeuomena* from him, those are the things *koinounta* the *anthrōpon*.", "grammar": { "*Ouden*": "nominative, neuter, singular - nothing", "*exōthen*": "adverb - from outside", "*anthrōpou*": "genitive, masculine, singular - man", "*eisporeuomenon*": "present middle participle, nominative, neuter, singular - entering", "*dynatai*": "present middle, 3rd singular - is able", "*koinōsai*": "aorist active infinitive - to defile/make unclean", "*ekporeuomena*": "present middle participle, nominative, neuter, plural - proceeding out/going forth", "*koinounta*": "present active participle, nominative, neuter, plural - defiling/making unclean", "*anthrōpon*": "accusative, masculine, singular - man" }, "variants": { "*exōthen*": "from outside/external/from without", "*eisporeuomenon*": "entering into/going into", "*koinōsai*": "defile/make ritually unclean/pollute", "*ekporeuomena*": "proceeding out/coming out/going forth", "*koinounta*": "defiling/making unclean/polluting" } }
  • Jas 3:6 : 6 { "verseID": "James.3.6", "source": "Καὶ ἡ γλῶσσα πῦρ, ὁ κόσμος τῆς ἀδικίας: οὕτως ἡ γλῶσσα καθίσταται ἐν τοῖς μέλεσιν ἡμῶν, ἡ σπιλοῦσα ὅλον τὸ σῶμα, καὶ φλογίζουσα τὸν τροχὸν τῆς γενέσεως· καὶ φλογιζομένη ὑπὸ τῆς γεέννης.", "text": "And the *glōssa* *pyr*, the *kosmos* of the *adikias*: *houtōs* the *glōssa* *kathistatai* in the *melesin* of us, the *spilousa* *holon* the *sōma*, and *phlogizousa* the *trochon* of the *geneseōs*; and being *phlogizomenē* by the *geennēs*.", "grammar": { "*glōssa*": "nominative, feminine, singular - tongue", "*pyr*": "nominative, neuter, singular - fire", "*kosmos*": "nominative, masculine, singular - world/order/system", "*adikias*": "genitive, feminine, singular - unrighteousness/iniquity", "*houtōs*": "adverb - thus/in this manner", "*kathistatai*": "present indicative, middle/passive, 3rd singular - is set/established", "*melesin*": "dative, neuter, plural - members/parts", "*spilousa*": "present participle, active, nominative, feminine, singular - defiling/staining", "*holon*": "accusative, neuter, singular - whole/entire", "*sōma*": "accusative, neuter, singular - body", "*phlogizousa*": "present participle, active, nominative, feminine, singular - setting on fire", "*trochon*": "accusative, masculine, singular - wheel/course", "*geneseōs*": "genitive, feminine, singular - origin/birth/existence", "*phlogizomenē*": "present participle, passive, nominative, feminine, singular - being set on fire", "*geennēs*": "genitive, feminine, singular - hell/Gehenna" }, "variants": { "*kosmos*": "world/order/system/universe", "*adikias*": "unrighteousness/iniquity/wickedness", "*kathistatai*": "is set/established/placed/appointed", "*spilousa*": "defiling/staining/polluting", "*phlogizousa*": "setting on fire/inflaming", "*trochon*": "wheel/course/circle", "*geneseōs*": "birth/origin/existence/life", "*geennēs*": "hell/Gehenna" } }
  • Jas 4:1 : 1 { "verseID": "James.4.1", "source": "Πόθεν πόλεμοι καὶ μάχαι ἐν ὑμῖν; οὐκ ἐντεῦθεν, ἐκ τῶν ἡδονῶν ὑμῶν τῶν στρατευομένων ἐν τοῖς μέλεσιν ὑμῶν;", "text": "From where *polemoi* and *machai* in you? not *enteuthen*, from the *hēdonōn* of you the ones *strateuomenōn* in the *melesin* of you?", "grammar": { "*polemoi*": "nominative, masculine, plural - wars/conflicts", "*machai*": "nominative, feminine, plural - fights/quarrels", "*enteuthen*": "adverb - from here/from this source", "*hēdonōn*": "genitive, feminine, plural - pleasures/desires", "*strateuomenōn*": "present middle/passive participle, genitive, feminine, plural - waging war/campaigning", "*melesin*": "dative, neuter, plural - members/limbs/parts of body" }, "variants": { "*polemoi*": "wars/conflicts/fighting", "*machai*": "fights/quarrels/contentions", "*hēdonōn*": "pleasures/lusts/desires", "*strateuomenōn*": "waging war/campaigning/battling", "*melesin*": "members/limbs/body parts" } }
  • Heb 7:6 : 6 { "verseID": "Hebrews.7.6", "source": "Ὁ δὲ μὴ γενεαλογούμενος ἐξ αὐτῶν δεδεκάτωκεν τὸν Ἀβραάμ, καὶ τὸν ἔχοντα τὰς ἐπαγγελίας εὐλόγηκεν.", "text": "But the one *mē genealogoumenos* from them *dedekatōken* the *Abraam*, and the one *echonta* the *epangelias eulogēken*.", "grammar": { "*mē*": "negative particle - not", "*genealogoumenos*": "present passive participle, nominative, masculine, singular - being traced in genealogy", "*dedekatōken*": "perfect active indicative, 3rd person singular - has collected tithes from", "*Abraam*": "proper noun, accusative, masculine, singular", "*echonta*": "present active participle, accusative, masculine, singular - having", "*epangelias*": "noun, accusative, feminine, plural - promises", "*eulogēken*": "perfect active indicative, 3rd person singular - has blessed" }, "variants": { "*genealogoumenos*": "being traced in genealogy/having recorded ancestry", "*dedekatōken*": "has collected tithes from/has taken a tenth from", "*echonta*": "having/possessing/holding", "*epangelias*": "promises/declarations/assurances", "*eulogēken*": "has blessed/has spoken well of/has invoked divine favor upon" } }
  • Jas 1:14-15 : 14 { "verseID": "James.1.14", "source": "Ἕκαστος δὲ πειράζεται, ὑπὸ τῆς ἰδίας ἐπιθυμίας ἐξελκόμενος, καὶ δελεαζόμενος.", "text": "Each one and is *peirazetai*, by the *idias epithymias* being *exelkomenos*, and being *deleazomenos*.", "grammar": { "*peirazetai*": "present, passive, indicative, 3rd person singular - is tempted", "*idias*": "genitive, feminine, singular - possessive adjective (own)", "*epithymias*": "genitive, feminine, singular - agent (by desire)", "*exelkomenos*": "present, passive, participle, nominative, masculine, singular - being drawn away", "*deleazomenos*": "present, passive, participle, nominative, masculine, singular - being enticed" }, "variants": { "*peirazetai*": "is tempted/is tested/is tried", "*idias*": "own/personal/individual", "*epithymias*": "desire/lust/craving/passion", "*exelkomenos*": "being drawn away/being dragged away/being lured", "*deleazomenos*": "being enticed/being baited/being lured" } } 15 { "verseID": "James.1.15", "source": "Εἶτα ἡ ἐπιθυμία συλλαβοῦσα, τίκτει ἁμαρτίαν: ἡ δὲ ἁμαρτία, ἀποτελεσθεῖσα, ἀποκύει θάνατον.", "text": "Then the *epithymia* having *syllabousa*, *tiktei* *hamartian*: and the *hamartia*, having been *apotelestheisa*, *apokyei* *thanaton*.", "grammar": { "*epithymia*": "nominative, feminine, singular - subject", "*syllabousa*": "aorist, active, participle, nominative, feminine, singular - having conceived", "*tiktei*": "present, active, indicative, 3rd person singular - gives birth to", "*hamartian*": "accusative, feminine, singular - direct object", "*hamartia*": "nominative, feminine, singular - subject", "*apotelestheisa*": "aorist, passive, participle, nominative, feminine, singular - having been completed", "*apokyei*": "present, active, indicative, 3rd person singular - brings forth", "*thanaton*": "accusative, masculine, singular - direct object" }, "variants": { "*epithymia*": "desire/lust/craving", "*syllabousa*": "having conceived/having become pregnant", "*tiktei*": "gives birth to/bears/produces", "*hamartian*": "sin/wrongdoing/error", "*apotelestheisa*": "having been completed/having been finished/having been brought to maturity", "*apokyei*": "brings forth/gives birth to/produces", "*thanaton*": "death/mortality" } }
  • Ps 41:6 : 6 { "verseID": "Psalms.41.6", "source": "אוֹיְבַ֗י יֹאמְר֣וּ רַ֣ע לִ֑י מָתַ֥י יָ֝מ֗וּת וְאָבַ֥ד שְׁמֽוֹ׃", "text": "*ʾôyəbay* *yōʾmərû* *raʿ* to-me when *yāmût* and-*ʾābad* *šəmô*", "grammar": { "*ʾôyəbay*": "noun, masculine plural with 1st person singular suffix - my enemies", "*yōʾmərû*": "verb, Qal imperfect, 3rd person masculine plural - they will say", "*raʿ*": "adjective, masculine singular - evil/bad", "to-me": "preposition 'lə' with 1st person singular suffix - to me", "*mātay*": "interrogative adverb - when", "*yāmût*": "verb, Qal imperfect, 3rd person masculine singular - he will die", "*ʾābad*": "verb, Qal perfect, 3rd person masculine singular - with 'wə' conjunction - and perish", "*šəmô*": "noun, masculine singular with 3rd person masculine singular suffix - his name" }, "variants": { "*ʾôyəbay*": "my enemies/foes/adversaries", "*yōʾmərû*": "they will say/speak/declare", "*raʿ*": "evil/bad/distress/misery", "*yāmût*": "he will die/expire", "*ʾābad*": "perish/be destroyed/vanish", "*šəmô*": "his name/reputation/renown" } }
  • Mic 2:1 : 1 { "verseID": "Micah.2.1", "source": "הוֹי חֹשְׁבֵי־אָוֶן וּפֹעֲלֵי רָע עַל־מִשְׁכְּבוֹתָם בְּאוֹר הַבֹּקֶר יַעֲשׂוּהָ כִּי יֶשׁ־לְאֵל יָדָם", "text": "*Hôy* *ḥōšəḇê*-*ʾāwen* *ûp̄ōʿălê* *rāʿ* upon-*mišəkəḇôṯām* in-*ʾôr* the-*bōqer* *yaʿăśûhā* because *yeš*-to-*ʾēl* *yāḏām*", "grammar": { "*Hôy*": "interjection - woe/alas", "*ḥōšəḇê*": "participle, masculine plural construct - those who devise/plan", "*ʾāwen*": "noun, masculine singular - iniquity/wickedness/trouble", "*ûp̄ōʿălê*": "conjunction + participle, masculine plural construct - and workers/doers of", "*rāʿ*": "noun, masculine singular - evil/wickedness", "*mišəkəḇôṯām*": "noun, feminine plural + 3rd person masculine plural suffix - their beds/couches", "*ʾôr*": "noun, masculine singular construct - light of", "*bōqer*": "noun, masculine singular - morning", "*yaʿăśûhā*": "verb, qal imperfect, 3rd plural + 3rd feminine singular suffix - they will do/practice it", "*yeš*": "existential particle - there is/exists", "*ʾēl*": "preposition + noun - to power/might/God", "*yāḏām*": "noun, feminine singular + 3rd person masculine plural suffix - their hand/power" }, "variants": { "*Hôy*": "woe/alas/ah", "*ḥōšəḇê*": "those who devise/plan/think", "*ʾāwen*": "iniquity/trouble/wickedness/sorrow", "*rāʿ*": "evil/misfortune/distress/injury", "*ʾôr*": "light/daylight/sunrise", "*ʾēl*": "power/might/God", "*yāḏām*": "their hand/power/control/ability" } }
  • Matt 12:34-37 : 34 { "verseID": "Matthew.12.34", "source": "Γεννήματα ἐχιδνῶν, πῶς δύνασθε, ἀγαθὰ λαλεῖν, πονηροὶ ὄντες; ἐκ γὰρ τοῦ περισσεύματος τῆς καρδίας τὸ στόμα λαλεῖ.", "text": "*Gennēmata* *echidnōn*, how *dynasthe*, *agatha* *lalein*, *ponēroi* *ontes*? For from the *perisseumatos* of the *kardias* the *stoma* *lalei*.", "grammar": { "*Gennēmata*": "nominative, neuter, plural - offspring/brood", "*echidnōn*": "genitive, feminine, plural - of vipers", "*dynasthe*": "present, middle/passive, indicative, 2nd plural - you are able", "*agatha*": "accusative, neuter, plural - good things", "*lalein*": "present, active, infinitive - to speak", "*ponēroi*": "nominative, masculine, plural - evil/wicked", "*ontes*": "present participle, nominative, masculine, plural - being", "*perisseumatos*": "genitive, neuter, singular - abundance/overflow", "*kardias*": "genitive, feminine, singular - of the heart", "*stoma*": "nominative, neuter, singular - mouth", "*lalei*": "present, active, indicative, 3rd singular - speaks" }, "variants": { "*Gennēmata*": "offspring/brood/children/generation", "*echidnōn*": "vipers/poisonous snakes", "*dynasthe*": "you are able/you can", "*agatha*": "good things/good words/beneficial things", "*lalein*": "to speak/to talk/to utter", "*ponēroi*": "evil/wicked/malicious/corrupt", "*ontes*": "being/existing", "*perisseumatos*": "abundance/overflow/surplus", "*kardias*": "heart/mind/inner self", "*stoma*": "mouth/speech", "*lalei*": "speaks/talks/utters" } } 35 { "verseID": "Matthew.12.35", "source": "Ὁ ἀγαθὸς ἄνθρωπος ἐκ τοῦ ἀγαθοῦ θησαυροῦ τῆς καρδίας ἐκβάλλει ἀγαθά: καὶ ὁ πονηρὸς ἄνθρωπος ἐκ τοῦ πονηροῦ θησαυροῦ ἐκβάλλει πονηρά.", "text": "The *agathos* *anthrōpos* from the *agathou* *thēsaurou* of the *kardias* *ekballei* *agatha*: and the *ponēros* *anthrōpos* from the *ponērou* *thēsaurou* *ekballei* *ponēra*.", "grammar": { "*agathos*": "nominative, masculine, singular - good", "*anthrōpos*": "nominative, masculine, singular - man/person", "*agathou*": "genitive, masculine, singular - good", "*thēsaurou*": "genitive, masculine, singular - of treasure/storehouse", "*kardias*": "genitive, feminine, singular - of the heart", "*ekballei*": "present, active, indicative, 3rd singular - brings forth", "*agatha*": "accusative, neuter, plural - good things", "*ponēros*": "nominative, masculine, singular - evil/wicked", "*ponērou*": "genitive, masculine, singular - evil/wicked", "*ponēra*": "accusative, neuter, plural - evil things" }, "variants": { "*agathos*": "good/upright/beneficial", "*anthrōpos*": "man/person/human", "*thēsaurou*": "treasure/storehouse/treasury", "*kardias*": "heart/mind/inner self", "*ekballei*": "brings forth/produces/puts out", "*agatha*": "good things/good works/beneficial things", "*ponēros*": "evil/wicked/malicious/corrupt", "*ponēra*": "evil things/wicked deeds/harmful things" } } 36 { "verseID": "Matthew.12.36", "source": "Λέγω δὲ ὑμῖν, Ὅτι πᾶν ῥῆμα ἀργόν ὃ ἐὰν λαλήσωσιν οἱ ἄνθρωποι, ἀποδώσουσιν περὶ αὐτοῦ λόγον ἐν ἡμέρᾳ κρίσεως.", "text": "*Legō* *de* to you, That every *rhēma* *argon* which if *lalēsōsin* the *anthrōpoi*, *apodōsousin* concerning it *logon* in *hēmera* *kriseōs*.", "grammar": { "*Legō*": "present, active, indicative, 1st singular - I say/tell", "*de*": "postpositive conjunction - but/and", "*rhēma*": "accusative, neuter, singular - word/saying", "*argon*": "accusative, neuter, singular - idle/useless", "*lalēsōsin*": "aorist, active, subjunctive, 3rd plural - they might speak", "*anthrōpoi*": "nominative, masculine, plural - men/people", "*apodōsousin*": "future, active, indicative, 3rd plural - they will give account", "*logon*": "accusative, masculine, singular - account/reckoning", "*hēmera*": "dative, feminine, singular - day", "*kriseōs*": "genitive, feminine, singular - of judgment" }, "variants": { "*rhēma*": "word/statement/saying/utterance", "*argon*": "idle/useless/unproductive/careless", "*lalēsōsin*": "speak/say/utter", "*anthrōpoi*": "men/people/humans", "*apodōsousin*": "will render/will give account/will pay", "*logon*": "account/reckoning/explanation", "*hēmera*": "day/time", "*kriseōs*": "judgment/decision/evaluation" } } 37 { "verseID": "Matthew.12.37", "source": "Ἐκ γὰρ τῶν λόγων σου δικαιωθήσῃ, καὶ ἐκ τῶν λόγων σου καταδικασθήσῃ.", "text": "For from the *logōn* of you *dikaiōthēsē*, and from the *logōn* of you *katadikasthēsē*.", "grammar": { "*logōn*": "genitive, masculine, plural - of words", "*dikaiōthēsē*": "future, passive, indicative, 2nd singular - you will be justified", "*katadikasthēsē*": "future, passive, indicative, 2nd singular - you will be condemned" }, "variants": { "*logōn*": "words/statements/sayings", "*dikaiōthēsē*": "will be justified/will be declared righteous/will be acquitted", "*katadikasthēsē*": "will be condemned/will be pronounced guilty/will be sentenced" } }