Verse 17

{ "verseID": "Mark.9.17", "source": "Καὶ ἀποκριθεὶς εἷς ἐκ τοῦ ὄχλου εἶπεν, Διδάσκαλε, ἤνεγκα τὸν υἱόν μου πρός σε, ἔχοντα πνεῦμα ἄλαλον·", "text": "And *apokritheis heis ek* the *ochlou eipen*, *Didaskale*, I *ēnegka* the *huion* of me *pros* you, *echonta pneuma alalon*;", "grammar": { "*apokritheis*": "aorist passive participle, nominative singular - having answered", "*heis*": "nominative singular - one", "*ek*": "preposition - from/out of", "*ochlou*": "genitive singular - of the crowd", "*eipen*": "aorist active, 3rd singular - said", "*Didaskale*": "vocative singular - Teacher", "*ēnegka*": "aorist active, 1st singular - I brought", "*huion*": "accusative singular - son", "*pros*": "preposition - to", "*echonta*": "present active participle, accusative singular - having", "*pneuma*": "accusative singular - spirit", "*alalon*": "accusative singular - mute/speechless" }, "variants": { "*apokritheis*": "answering/responding/replying", "*ek*": "from/out of/among", "*ochlou*": "crowd/multitude", "*eipen*": "said/spoke", "*Didaskale*": "Teacher/Master/Instructor", "*ēnegka*": "brought/carried", "*huion*": "son/child/descendant", "*echonta*": "having/possessing", "*pneuma*": "spirit/breath/wind", "*alalon*": "mute/speechless/unable to speak" } }

Other Translations

Referenced Verses

  • Mark 9:25 : 25 { "verseID": "Mark.9.25", "source": "Ἰδὼν δὲ ὁ Ἰησοῦς ὅτι ἐπισυντρέχει ὄχλος, ἐπετίμησεν τῷ πνεύματι τῷ ἀκαθάρτῳ, λέγων αὐτῷ, Τὸ πνεῦμα τὸ ἄλαλον καὶ κωφόν, ἐγώ σοι ἐπιτάσσω, ἔξελθε ἐξ αὐτοῦ, καὶ μηκέτι εἰσέλθῃς εἰς αὐτόν.", "text": "*Idōn* *de* the *Iēsous* that *episyntrechei* *ochlos*, *epetimēsen* the *pneumati* the *akathartō*, *legōn* to it, The *pneuma* the *alalon* and *kōphon*, *egō* to you *epitassō*, *exelthe* out of him, and *mēketi* *eiselthēs* into him.", "grammar": { "*Idōn*": "aorist, active, participle, nominative, masculine, singular - having seen", "*de*": "postpositive conjunction - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*episyntrechei*": "present, active, indicative, 3rd person, singular - runs together/gathers/crowds", "*ochlos*": "nominative, masculine, singular - crowd", "*epetimēsen*": "aorist, active, indicative, 3rd person, singular - rebuked", "*pneumati*": "dative, neuter, singular - to the spirit", "*akathartō*": "dative, neuter, singular - unclean", "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*pneuma*": "vocative, neuter, singular - spirit", "*alalon*": "vocative, neuter, singular - mute/speechless", "*kōphon*": "vocative, neuter, singular - deaf", "*egō*": "personal pronoun, nominative, 1st person, singular - I", "*epitassō*": "present, active, indicative, 1st person, singular - command", "*exelthe*": "aorist, active, imperative, 2nd person, singular - come out!", "*mēketi*": "adverb - no longer/no more", "*eiselthēs*": "aorist, active, subjunctive, 2nd person, singular - you may enter" }, "variants": { "*Idōn*": "having seen/observed/noticed", "*episyntrechei*": "runs together/gathers/assembles quickly", "*ochlos*": "crowd/multitude/throng", "*epetimēsen*": "rebuked/commanded sternly/admonished", "*pneumati*": "spirit/breath", "*akathartō*": "unclean/impure", "*pneuma*": "spirit/breath", "*alalon*": "mute/speechless", "*kōphon*": "deaf/mute", "*epitassō*": "command/order/charge", "*exelthe*": "come out/go forth", "*mēketi*": "no longer/no more/never again", "*eiselthēs*": "may enter/go into" } }
  • Luke 11:14 : 14 { "verseID": "Luke.11.14", "source": "¶Καὶ ἦν ἐκβάλλων δαιμόνιον, καὶ αὐτὸ ἦν κωφόν. Ἐγένετο δέ, τοῦ δαιμονίου ἐξελθόντος, ἐλάλησεν ὁ κωφός· καὶ ἐθαύμασαν οἱ ὄχλοι.", "text": "And he was *ekballōn* *daimonion*, and it was *kōphon*. *Egeneto* *de*, the *daimoniou* *exelthontos*, *elalēsen* the *kōphos*; and *ethaumasan* the *ochloi*.", "grammar": { "*ekballōn*": "present participle, active, nominative, masculine, singular - casting out", "*daimonion*": "accusative, neuter, singular - demon", "*kōphon*": "nominative, neuter, singular - mute/deaf", "*Egeneto*": "aorist, middle, 3rd singular - it happened/came to pass", "*de*": "postpositive conjunction - but/and/now", "*daimoniou*": "genitive, neuter, singular - demon", "*exelthontos*": "aorist participle, active, genitive, neuter, singular - having gone out", "*elalēsen*": "aorist, active, 3rd singular - spoke", "*kōphos*": "nominative, masculine, singular - mute/deaf man", "*ethaumasan*": "aorist, active, 3rd plural - they marveled/were amazed", "*ochloi*": "nominative, masculine, plural - crowds" }, "variants": { "*ekballōn*": "casting out/expelling/driving out", "*daimonion*": "demon/evil spirit", "*kōphon*": "mute/deaf/unable to speak", "*egeneto*": "happened/came to pass/became", "*exelthontos*": "having gone out/departed/left", "*elalēsen*": "spoke/talked/uttered", "*kōphos*": "mute/deaf person", "*ethaumasan*": "marveled/were amazed/were astonished", "*ochloi*": "crowds/multitudes/throngs" } }
  • John 4:47 : 47 { "verseID": "John.4.47", "source": "Οὗτος ἀκούσας ὅτι Ἰησοῦς ἥκει ἐκ τῆς Ἰουδαίας εἰς τὴν Γαλιλαίαν, ἀπῆλθεν πρὸς αὐτόν, καὶ ἠρώτα αὐτὸν ἵνα καταβῇ, καὶ ἰάσηται αὐτοῦ τὸν υἱόν: ἤμελλεν γὰρ ἀποθνήσκειν.", "text": "This-one having-*akousas* that *Iēsous hēkei* from the *Ioudaias* into the *Galilaian*, *apēlthen pros* him, and *ērōta* him *hina katabē*, and *iasētai* of-him the *hyion*: *ēmellen gar apothnēskein*.", "grammar": { "Οὗτος": "demonstrative pronoun, nominative, masculine, singular - this man", "*akousas*": "aorist, active, participle, nominative, masculine, singular - having heard", "ὅτι": "conjunction introducing content - that", "Ἰησοῦς": "nominative, masculine, singular - Jesus/Yeshua", "*hēkei*": "present, active, indicative, 3rd person singular - has come/is present", "ἐκ": "preposition - from/out of", "τῆς Ἰουδαίας": "genitive, feminine, singular with article - Judea", "εἰς": "preposition - into/to", "τὴν Γαλιλαίαν": "accusative, feminine, singular with article - Galilee", "*apēlthen*": "aorist, active, indicative, 3rd person singular - he went away/went", "*pros*": "preposition - to/toward", "αὐτόν": "accusative, masculine, singular - him", "*ērōta*": "imperfect, active, indicative, 3rd person singular - he was asking/requesting", "αὐτὸν": "accusative, masculine, singular - him", "*hina*": "conjunction introducing purpose clause - that/so that", "*katabē*": "aorist, active, subjunctive, 3rd person singular - he might come down", "*iasētai*": "aorist, middle, subjunctive, 3rd person singular - he might heal", "αὐτοῦ": "genitive, masculine, singular - of him/his", "τὸν υἱόν": "accusative, masculine, singular with article - the son", "*ēmellen*": "imperfect, active, indicative, 3rd person singular - he was about/was going", "*gar*": "postpositive conjunction - for/because", "*apothnēskein*": "present, active, infinitive - to die" }, "variants": { "*hēkei*": "has come/has arrived/is present", "*katabē*": "come down/descend (from Cana to Capernaum, which was lower in elevation)", "*iasētai*": "heal/cure/restore", "*ēmellen*": "was about to/was going to/was at the point of" } }
  • Mark 10:13 : 13 { "verseID": "Mark.10.13", "source": "Καὶ προσέφερον αὐτῷ παιδία, ἵνα ἅψηται αὐτῶν: οἱ δὲ μαθηταὶ ἐπετίμων τοῖς προσφέρουσιν.", "text": "And they *prosepheron* to him *paidia*, that he might *hapsētai* them: but the *mathētai* *epetimōn* those *prospherousin*.", "grammar": { "*prosepheron*": "imperfect active indicative, 3rd plural - they were bringing", "*paidia*": "accusative neuter plural - little children", "*hapsētai*": "aorist middle subjunctive, 3rd singular - might touch", "*mathētai*": "nominative masculine plural - disciples", "*epetimōn*": "imperfect active indicative, 3rd plural - were rebuking", "*prospherousin*": "present active participle, dative masculine plural - to those bringing" }, "variants": { "*prosepheron*": "were bringing/were presenting/were offering", "*paidia*": "little children/young children/infants", "*hapsētai*": "might touch/might handle/might lay hands on", "*mathētai*": "disciples/students/followers", "*epetimōn*": "were rebuking/were scolding/were admonishing", "*prospherousin*": "those bringing/those presenting/those offering" } }
  • Luke 9:38 : 38 { "verseID": "Luke.9.38", "source": "Καὶ, ἰδού, ἀνὴρ ἀπὸ τοῦ ὄχλου ἀνεβόησεν, λέγων, Διδάσκαλε, δέομαί σου, ἐπίβλεψον ἐπὶ τὸν υἱόν μου: ὅτι μονογενής ἐστίν μοι.", "text": "And, *idou*, *anēr* from the *ochlou* *aneboēsen*, *legōn*, *Didaskale*, I *deomai* you, *epiblepson* upon the *huion* of me: for *monogenēs* *estin* to me.", "grammar": { "*idou*": "imperative used as interjection - behold/look", "*anēr*": "nominative masculine singular - man", "*ochlou*": "genitive masculine singular - of crowd", "*aneboēsen*": "aorist active indicative, 3rd person singular - cried out", "*legōn*": "present active participle, nominative masculine singular - saying", "*Didaskale*": "vocative masculine singular - Teacher", "*deomai*": "present middle indicative, 1st person singular - I beg/beseech", "*epiblepson*": "aorist active imperative, 2nd person singular - look upon", "*huion*": "accusative masculine singular - son", "*monogenēs*": "nominative masculine singular - only-begotten", "*estin*": "present active indicative, 3rd person singular - he is" }, "variants": { "*idou*": "behold/look/see", "*anēr*": "man/male/husband", "*aneboēsen*": "cried out/shouted/called loudly", "*Didaskale*": "Teacher/Master/Instructor", "*deomai*": "beg/implore/entreat", "*epiblepson*": "look upon/regard/consider", "*monogenēs*": "only-begotten/only/unique" } }
  • Matt 12:22 : 22 { "verseID": "Matthew.12.22", "source": "¶Τότε προσηνέχθη αὐτῷ δαιμονιζόμενος, τυφλὸς, καὶ κωφός: καὶ ἐθεράπευσεν αὐτόν, ὥστε τὸν τυφλὸν καὶ κωφὸν καὶ λαλεῖν καὶ βλέπειν.", "text": "Then was *prosēnechthē* to him one *daimonizomenos*, *typhlos*, and *kōphos*: and he *etherapeusen* him, so that the *typhlon* and *kōphon* both *lalein* and *blepein*.", "grammar": { "*prosēnechthē*": "aorist passive indicative, 3rd person singular - was brought", "*daimonizomenos*": "present passive participle, nominative, masculine, singular - being demon-possessed", "*typhlos*": "nominative, masculine, singular - blind", "*kōphos*": "nominative, masculine, singular - mute/deaf", "*etherapeusen*": "aorist active indicative, 3rd person singular - healed/cured", "*typhlon*": "accusative, masculine, singular - blind", "*kōphon*": "accusative, masculine, singular - mute/deaf", "*lalein*": "present active infinitive - to speak", "*blepein*": "present active infinitive - to see" }, "variants": { "*prosēnechthē*": "was brought/was led to", "*daimonizomenos*": "demon-possessed/demonized person", "*typhlos*": "blind/without sight", "*kōphos*": "mute/deaf/unable to speak", "*etherapeusen*": "healed/cured/treated", "*lalein*": "to speak/to talk", "*blepein*": "to see/to look" } }
  • Matt 17:15 : 15 { "verseID": "Matthew.17.15", "source": "καὶ λέγων, ⋄Κύριε, ἐλέησόν μου τὸν υἱόν: ὅτι σεληνιάζεται, καὶ κακῶς πάσχει: πολλάκις γὰρ πίπτει εἰς τὸ πῦρ, καὶ πολλάκις εἰς τὸ ὕδωρ.", "text": "and *legōn*, *Kyrie*, *eleēson* of me the *huion*: for *selēniazetai*, and *kakōs* *paschei*: *pollakis* *gar* *piptei* into the *pyr*, and *pollakis* into the *hydōr*.", "grammar": { "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*Kyrie*": "vocative, masculine, singular - Lord", "*eleēson*": "aorist, active, imperative, 2nd singular - have mercy on", "*huion*": "accusative, masculine, singular - son", "*selēniazetai*": "present, passive, indicative, 3rd singular - is moonstruck/epileptic", "*kakōs*": "adverb - badly/severely", "*paschei*": "present, active, indicative, 3rd singular - suffers", "*pollakis*": "adverb - often/frequently", "*gar*": "postpositive conjunction - for/because", "*piptei*": "present, active, indicative, 3rd singular - falls", "*pyr*": "accusative, neuter, singular - fire", "*hydōr*": "accusative, neuter, singular - water" }, "variants": { "*Kyrie*": "Lord/Master/Sir", "*eleēson*": "have mercy on/show compassion to", "*selēniazetai*": "is moonstruck/epileptic/has seizures", "*kakōs*": "badly/severely/terribly", "*paschei*": "suffers/experiences/endures", "*piptei*": "falls/falls into/collapses" } }
  • Mark 5:23 : 23 { "verseID": "Mark.5.23", "source": "Καὶ παρεκάλει αὐτὸν πολλά, λέγων, ὅτι Τὸ θυγάτριόν μου ἐσχάτως ἔχει: ἵνα ἐλθὼν ἐπιθῇς αὐτῇ τὰς χεῖρας, ὅπως σωθῇ· καὶ ζήσεται.", "text": "And *parekalei* him *polla*, *legōn*, that The *thygatrion* of me *eschatōs* *echei*: that *elthōn* you might *epithēs* on her the *cheiras*, so that she might be *sōthē*; and she will *zēsetai*.", "grammar": { "*parekalei*": "imperfect, 3rd singular - was begging/beseeching", "*polla*": "accusative, neuter, plural - many things/greatly", "*legōn*": "present participle, nominative, masculine, singular - saying", "*thygatrion*": "nominative, neuter, singular - little daughter", "*eschatōs*": "adverb - at the extremity/at the point of death", "*echei*": "present, 3rd singular - has/is", "*elthōn*": "aorist participle, nominative, masculine, singular - having come", "*epithēs*": "aorist subjunctive, 2nd singular - you might lay", "*cheiras*": "accusative, feminine, plural - hands", "*sōthē*": "aorist passive subjunctive, 3rd singular - she might be saved/healed", "*zēsetai*": "future, 3rd singular - she will live" }, "variants": { "*parekalei*": "was begging/beseeching/imploring", "*polla*": "greatly/earnestly/much", "*thygatrion*": "little daughter/young daughter", "*eschatōs echei*": "is at the point of death/is critically ill", "*elthōn*": "having come/coming", "*epithēs*": "lay/place/put", "*cheiras*": "hands", "*sōthē*": "might be saved/healed/made well", "*zēsetai*": "will live/survive/recover" } }
  • Mark 7:26 : 26 { "verseID": "Mark.7.26", "source": "Ἦν δὲ ἡ γυνὴ Ἑλληνίς, Συραφοινίκισσα τῷ γένει· καὶ ἠρώτα αὐτὸν ἵνα τὸ δαιμόνιον ἐκβάλῃ ἐκ τῆς θυγατρὸς αὐτῆς.", "text": "Now was the *gynē* *Hellēnis*, *Syraphoinikissa* in the *genei*; and she *ērōta* him that the *daimonion* he might *ekbalē* from the *thygatros* of her.", "grammar": { "*gynē*": "nominative, feminine, singular - woman", "*Hellēnis*": "nominative, feminine, singular - Greek", "*Syraphoinikissa*": "nominative, feminine, singular - Syrophoenician", "*genei*": "dative, neuter, singular - race/origin", "*ērōta*": "imperfect active, 3rd singular - was asking", "*daimonion*": "accusative, neuter, singular - demon", "*ekbalē*": "aorist active subjunctive, 3rd singular - he might cast out", "*thygatros*": "genitive, feminine, singular - daughter" }, "variants": { "*Hellēnis*": "Greek (woman)/gentile/non-Jewish", "*Syraphoinikissa*": "Syrophoenician woman/from Syrian Phoenicia", "*genei*": "race/family/descent", "*ērōta*": "was asking/requesting/begging", "*daimonion*": "demon/evil spirit", "*ekbalē*": "cast out/expel/drive out" } }