Verse 18
{ "verseID": "Matthew.13.18", "source": "¶Ὑμεῖς οὖν ἀκούσατε τὴν παραβολὴν τοῦ σπείροντος.", "text": "You therefore *akousate* the *parabolēn tou speirontos*.", "grammar": { "*Hymeis*": "nominative, plural - you", "*oun*": "conjunction - therefore/then", "*akousate*": "aorist imperative, 2nd plural - hear", "*parabolēn*": "accusative, feminine, singular - parable", "*tou speirontos*": "genitive article + present participle, genitive, masculine, singular - of the sower" }, "variants": { "*akousate*": "hear/listen to [command]", "*parabolēn*": "parable/similitude/analogy", "*tou speirontos*": "of the sower/of the one sowing" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Hør derfor liknelsen om såmannen.
NT, oversatt fra gresk
Så hør nå lignelsen om såmannen.
Norsk King James
Hør derfor lignelsen om sårmannen.
Modernisert Norsk Bibel 1866
Hør nå lignelsen om såmannen:
KJV/Textus Receptus til norsk
Så hør nå lignelsen om såmannen.
Den norske oversettelsen av Det Nye Testamente
Hør nå lignelsen om såmannen.
Bibelen: En Moderne Oversettelse av King James Version 1611
Så hør da lignelsen om såmannen.
o3-mini KJV Norsk
Hør derfor på liknelsen om såmannen.
gpt4.5-preview
Så hør nå lignelsen om såmannen:
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Så hør nå lignelsen om såmannen:
Lingvistisk bibeloversettelse fra grunntekst
Så hør nå lignelsen om såmannen.
Linguistic Bible Translation from Source Texts
So listen to the parable of the sower.
NT, oversatt fra gresk Aug2024
Hør da lignelsen om såmannen.
Original Norsk Bibel 1866
Saa hører nu I den Lignelse om Sædemanden:
King James Version 1769 (Standard Version)
Hear ye therefore the parable of the sower.
KJV 1769 norsk
Hør derfor lignelsen om såmannen.
KJV1611 - Moderne engelsk
Listen then to what the parable of the sower means.
King James Version 1611 (Original)
Hear ye therefore the parable of the sower.
Norsk oversettelse av Webster
Hør derfor lignelsen om såmannen.
Norsk oversettelse av Youngs Literal Translation
Så hør nå lignelsen om såmannen:
Norsk oversettelse av ASV1901
Hør nå lignelsen om såmannen.
Norsk oversettelse av BBE
Så hør nå på lignelsen om såmannen.
Tyndale Bible (1526/1534)
Heare ye therfore ye similitude of the sower.
Coverdale Bible (1535)
Heare ye therfore the parable of the sower.
Geneva Bible (1560)
Heare ye therefore ye parable of ye sower.
Bishops' Bible (1568)
Heare ye therfore the similitude of the sower.
Authorized King James Version (1611)
‹Hear ye therefore the parable of the sower.›
Webster's Bible (1833)
"Hear, then, the parable of the farmer.
Young's Literal Translation (1862/1898)
`Ye, therefore, hear ye the simile of the sower:
American Standard Version (1901)
Hear then ye the parable of the sower.
Bible in Basic English (1941)
Give ear, then, to the story of the man who put the seed in the earth.
World English Bible (2000)
"Hear, then, the parable of the farmer.
NET Bible® (New English Translation)
“So listen to the parable of the sower:
Referenced Verses
- Luke 8:11-15 : 11 { "verseID": "Luke.8.11", "source": "Ἔστιν δὲ αὕτη ἡ παραβολή: Ὁ σπόρος ἐστὶν ὁ λόγος τοῦ Θεοῦ.", "text": "Now *estin* this the *parabolē*: The *sporos estin* the *logos tou Theou*.", "grammar": { "*estin*": "present, 3rd singular - is", "*parabolē*": "nominative, feminine singular - parable", "*sporos*": "nominative, masculine singular - seed", "*logos*": "nominative, masculine singular - word", "*Theou*": "genitive, masculine singular - of God" }, "variants": { "*parabolē*": "parable/illustration/comparison/analogy", "*sporos*": "seed/grain", "*logos*": "word/message/account/statement" } } 12 { "verseID": "Luke.8.12", "source": "Οἱ δὲ παρὰ τὴν ὁδὸν εἰσὶν οἱ ἀκούοντες· εἶτα ἔρχεται ὁ διάβολος, καὶ αἴρει τὸν λόγον ἀπὸ τῆς καρδίας αὐτῶν, ἵνα μὴ πιστεύσαντες σωθῶσιν.", "text": "And those *para tēn hodon eisin* those *akouontes*; then *erchetai* the *diabolos*, and *airei ton logon apo tēs kardias* of them, lest *pisteusantes* they might be *sōthōsin*.", "grammar": { "*para*": "preposition + accusative - beside/along", "*hodon*": "accusative, feminine singular - way/road/path", "*eisin*": "present, 3rd plural - are/they are", "*akouontes*": "present participle, masculine nominative plural - hearing/listening", "*erchetai*": "present, 3rd singular - comes", "*diabolos*": "nominative, masculine singular - devil/accuser", "*airei*": "present, 3rd singular - takes away/removes", "*logon*": "accusative, masculine singular - word", "*apo*": "preposition + genitive - from", "*kardias*": "genitive, feminine singular - heart", "*pisteusantes*": "aorist participle, masculine nominative plural - having believed", "*sōthōsin*": "aorist passive subjunctive, 3rd plural - they might be saved" }, "variants": { "*para*": "beside/along/by", "*hodon*": "road/path/way", "*akouontes*": "hearing/listening/those who hear", "*diabolos*": "devil/slanderer/accuser", "*airei*": "takes away/removes/lifts up", "*logon*": "word/message/statement", "*kardias*": "heart/mind/inner self", "*pisteusantes*": "having believed/after believing", "*sōthōsin*": "might be saved/could be saved/would be saved" } } 13 { "verseID": "Luke.8.13", "source": "Οἱ δὲ ἐπὶ τῆς πέτρας, οἳ, ὅταν ἀκούσωσιν, μετὰ χαρᾶς δέχονται τὸν λόγον· καὶ οὗτοι ῥίζαν οὐκ ἔχουσιν, οἳ πρὸς καιρὸν πιστεύουσιν, καὶ ἐν καιρῷ πειρασμοῦ ἀφίστανται.", "text": "And those *epi tēs petras*, who, whenever they *akousōsin*, with *charas dechontai ton logon*; and these *rizan* not *echousin*, who *pros kairon pisteuousin*, and in *kairō peirasmou aphistantai*.", "grammar": { "*epi*": "preposition + genitive - on/upon", "*petras*": "genitive, feminine singular - rock", "*akousōsin*": "aorist subjunctive, 3rd plural - they might hear", "*charas*": "genitive, feminine singular - joy", "*dechontai*": "present middle, 3rd plural - receive/accept", "*logon*": "accusative, masculine singular - word", "*rizan*": "accusative, feminine singular - root", "*echousin*": "present, 3rd plural - have/possess", "*pros kairon*": "preposition + accusative - for a time/season", "*pisteuousin*": "present, 3rd plural - believe", "*kairō*": "dative, masculine singular - time/season", "*peirasmou*": "genitive, masculine singular - of testing/temptation", "*aphistantai*": "present middle, 3rd plural - fall away/depart" }, "variants": { "*epi*": "on/upon/atop", "*petras*": "rock/rocky ground/bedrock", "*akousōsin*": "they might hear/they should hear/when they hear", "*charas*": "joy/gladness/delight", "*dechontai*": "receive/accept/welcome", "*rizan*": "root/foundation", "*pros kairon*": "for a time/temporarily/for a season", "*peirasmou*": "testing/trial/temptation", "*aphistantai*": "fall away/withdraw/depart/abandon" } } 14 { "verseID": "Luke.8.14", "source": "Τὸ δὲ εἰς τὰς ἀκάνθας πεσόν οὗτοί εἰσιν, οἱ, ἀκούσαντες, καὶ ὑπὸ μεριμνῶν καὶ πλούτου καὶ ἡδονῶν τοῦ βίου, πορευόμενοι, συμπνίγονται, καὶ οὐ τελεσφοροῦσιν.", "text": "And that *eis tas akanthas peson* these *eisin*, those, *akousantes*, and under *merimnōn* and *ploutou* and *hēdonōn tou biou*, *poreuomenoi*, *sympnigontai*, and not *telesphorousin*.", "grammar": { "*eis*": "preposition + accusative - into/to", "*akanthas*": "accusative, feminine plural - thorns", "*peson*": "aorist participle, neuter nominative singular - having fallen", "*eisin*": "present, 3rd plural - are/they are", "*akousantes*": "aorist participle, masculine nominative plural - having heard", "*merimnōn*": "genitive, feminine plural - anxieties/cares/worries", "*ploutou*": "genitive, masculine singular - wealth/riches", "*hēdonōn*": "genitive, feminine plural - pleasures", "*biou*": "genitive, masculine singular - life/livelihood", "*poreuomenoi*": "present participle, masculine nominative plural - going/proceeding", "*sympnigontai*": "present passive, 3rd plural - are choked", "*telesphorousin*": "present, 3rd plural - bring to maturity/bear to completion" }, "variants": { "*eis*": "into/among/toward", "*akanthas*": "thorns/thistles/brambles", "*peson*": "having fallen/that which fell", "*akousantes*": "having heard/after they hear", "*merimnōn*": "worries/anxieties/cares", "*ploutou*": "wealth/riches/abundance", "*hēdonōn*": "pleasures/desires/enjoyments", "*biou*": "life/existence/livelihood", "*poreuomenoi*": "going/proceeding/traveling/living", "*sympnigontai*": "are choked/are suffocated/are strangled", "*telesphorousin*": "bring fruit to maturity/complete/perfect/bring to completion" } } 15 { "verseID": "Luke.8.15", "source": "Τὸ δὲ ἐν τῇ καλῇ γῇ οὗτοί εἰσιν, οἵτινες ἐν καρδίᾳ καλῇ καὶ ἀγαθῇ, ἀκούσαντες τὸν λόγον, κατέχουσιν, καὶ καρποφοροῦσιν ἐν ὑπομονῇ.", "text": "But that *en tē kalē gē* these *eisin*, whoever *en kardia kalē kai agathē*, *akousantes ton logon*, *katechousin*, and *karpophorousin en hypomonē*.", "grammar": { "*en*": "preposition + dative - in/on", "*kalē*": "dative, feminine singular - good/noble/beautiful", "*gē*": "dative, feminine singular - earth/soil/ground", "*eisin*": "present, 3rd plural - are/they are", "*kardia*": "dative, feminine singular - heart", "*agathē*": "dative, feminine singular - good/upright", "*akousantes*": "aorist participle, masculine nominative plural - having heard", "*logon*": "accusative, masculine singular - word", "*katechousin*": "present, 3rd plural - hold fast/retain", "*karpophorousin*": "present, 3rd plural - bear fruit", "*hypomonē*": "dative, feminine singular - patience/endurance/perseverance" }, "variants": { "*kalē*": "good/beautiful/fine/noble", "*gē*": "soil/ground/earth/land", "*kardia*": "heart/mind/inner being", "*agathē*": "good/upright/honest/virtuous", "*katechousin*": "hold fast/retain/keep/maintain", "*karpophorousin*": "bear fruit/produce fruit/yield harvest", "*hypomonē*": "patience/endurance/perseverance/steadfastness" } }
- Matt 13:11-12 : 11 { "verseID": "Matthew.13.11", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς, Ὅτι Ὑμῖν δέδοται γνῶναι τὰ μυστήρια τῆς βασιλείας τῶν οὐρανῶν, ἐκείνοις δὲ οὐ δέδοται.", "text": "But he *apokritheis eipen* to them, That to you *dedotai gnōnai* the *mystēria* of the *basileias* of the *ouranōn*, to those ones *de* not *dedotai*.", "grammar": { "*apokritheis*": "aorist participle, nominative, masculine, singular, passive - having answered", "*eipen*": "aorist, 3rd singular - said", "*autois*": "dative, masculine, plural - to them", "*Hoti*": "conjunction - that/because", "*Hymin*": "dative, plural - to you", "*dedotai*": "perfect passive, 3rd singular - has been given", "*gnōnai*": "aorist infinitive - to know", "*mystēria*": "accusative, neuter, plural - mysteries", "*basileias*": "genitive, feminine, singular - of kingdom", "*ouranōn*": "genitive, masculine, plural - of heavens", "*ekeinois*": "dative, masculine, plural - to those ones", "*de*": "contrastive particle - but/and", "*ou*": "negative particle - not" }, "variants": { "*apokritheis*": "having answered/responded/replied", "*dedotai*": "has been given/granted/bestowed", "*gnōnai*": "to know/understand/comprehend", "*mystēria*": "mysteries/secrets/hidden truths", "*basileias tōn ouranōn*": "kingdom of the heavens/heavenly kingdom", "*ekeinois*": "to those ones/to them [contrastive]" } } 12 { "verseID": "Matthew.13.12", "source": "Ὅστις γὰρ ἔχει, δοθήσεται αὐτῷ, καὶ περισσευθήσεται: ὅστις δὲ οὐκ ἔχει, καὶ ὃ ἔχει ἀρθήσεται ἀπʼ αὐτοῦ.", "text": "For *hostis* *echei*, *dothēsetai* to him, and *perissevthēsetai*: but *hostis* not *echei*, even what he *echei arthēsetai* from him.", "grammar": { "*hostis*": "relative pronoun, nominative, masculine, singular - whoever", "*gar*": "conjunction - for/because", "*echei*": "present, 3rd singular - has", "*dothēsetai*": "future passive, 3rd singular - will be given", "*autō*": "dative, masculine, singular - to him", "*perissevthēsetai*": "future passive, 3rd singular - will be made abundant", "*de*": "contrastive particle - but/and", "*ouk*": "negative particle - not", "*ho*": "relative pronoun, nominative/accusative, neuter, singular - what", "*arthēsetai*": "future passive, 3rd singular - will be taken away", "*ap'*": "preposition + genitive - from", "*autou*": "genitive, masculine, singular - him" }, "variants": { "*hostis*": "whoever/the one who/anyone who", "*echei*": "has/possesses/holds", "*dothēsetai*": "will be given/granted", "*perissevthēsetai*": "will be made abundant/will have abundance/will be increased", "*arthēsetai*": "will be taken away/removed/lifted" } }
- Mark 4:13-20 : 13 { "verseID": "Mark.4.13", "source": "Καὶ λέγει αὐτοῖς, Οὐκ οἴδατε τὴν παραβολὴν ταύτην; καὶ πῶς πάσας τὰς παραβολὰς γνώσεσθε;", "text": "And *legei* to them, Not *oidate* the *parabolēn* this? and how all the *parabolas gnōsesthe*?", "grammar": { "*legei*": "present active indicative, 3rd person singular - he says", "*oidate*": "perfect active indicative, 2nd person plural - you know", "*parabolēn*": "accusative, feminine, singular - parable", "*parabolas*": "accusative, feminine, plural - parables", "*gnōsesthe*": "future middle indicative, 2nd person plural - you will understand" }, "variants": { "*oidate*": "you know/understand", "*parabolēn*": "parable/comparison/analogy", "*gnōsesthe*": "you will understand/know/comprehend" } } 14 { "verseID": "Mark.4.14", "source": "¶Ὁ σπείρων τὸν λόγον σπείρει.", "text": "The *speirōn* the *logon speirei*.", "grammar": { "*speirōn*": "present active participle, nominative, masculine, singular - sower", "*logon*": "accusative, masculine, singular - word", "*speirei*": "present active indicative, 3rd person singular - sows" }, "variants": { "*speirōn*": "sower/one who sows", "*logon*": "word/message/account", "*speirei*": "sows/plants/scatters seed" } } 15 { "verseID": "Mark.4.15", "source": "Οὗτοι δέ εἰσιν οἱ παρὰ τὴν ὁδόν, ὅπου σπείρεται ὁ λόγος· καὶ ὅταν ἀκούσωσιν, εὐθέως ἔρχεται ὁ Σατανᾶς, καὶ αἴρει τὸν λόγον τὸν ἐσπαρμένον ἐν ταῖς καρδίαις αὐτῶν.", "text": "These *de eisin* those *para* the *hodon*, *hopou speiretai* the *logos*; and *hotan akousōsin*, *eutheōs erchetai* the *Satanas*, and *airei* the *logon* the *esparmenon* in the *kardiais* of them.", "grammar": { "*de*": "conjunction - and/but", "*eisin*": "present active indicative, 3rd person plural - they are", "*para*": "preposition + accusative - along/beside", "*hodon*": "accusative, feminine, singular - way/road", "*hopou*": "adverb - where", "*speiretai*": "present passive indicative, 3rd person singular - is sown", "*logos*": "nominative, masculine, singular - word", "*hotan*": "conjunction - when/whenever", "*akousōsin*": "aorist active subjunctive, 3rd person plural - they hear", "*eutheōs*": "adverb - immediately", "*erchetai*": "present middle indicative, 3rd person singular - comes", "*Satanas*": "nominative, masculine, singular - Satan", "*airei*": "present active indicative, 3rd person singular - takes away", "*logon*": "accusative, masculine, singular - word", "*esparmenon*": "perfect passive participle, accusative, masculine, singular - having been sown", "*kardiais*": "dative, feminine, plural - hearts" }, "variants": { "*para*": "beside/along/by", "*hodon*": "way/road/path", "*speiretai*": "is sown/scattered", "*logos*": "word/message", "*akousōsin*": "they hear/listen to", "*eutheōs*": "immediately/at once", "*erchetai*": "comes/arrives", "*airei*": "takes away/removes/lifts", "*esparmenon*": "having been sown/planted/scattered", "*kardiais*": "hearts/minds/inner being" } } 16 { "verseID": "Mark.4.16", "source": "Καὶ οὗτοί εἰσιν ὁμοίως οἱ ἐπὶ τὰ πετρώδη σπειρόμενοι· οἳ, ὅταν ἀκούσωσιν τὸν λόγον, εὐθὲως μετὰ χαρᾶς λαμβάνουσιν αὐτόν·", "text": "And these *eisin homoiōs* those *epi* the *petrōdē speiromenoi*; who, *hotan akousōsin* the *logon*, *eutheōs meta charas lambanousin* it;", "grammar": { "*eisin*": "present active indicative, 3rd person plural - they are", "*homoiōs*": "adverb - likewise/similarly", "*epi*": "preposition + accusative - on/upon", "*petrōdē*": "accusative, neuter, plural - rocky places", "*speiromenoi*": "present passive participle, nominative, masculine, plural - being sown", "*hotan*": "conjunction - when/whenever", "*akousōsin*": "aorist active subjunctive, 3rd person plural - they hear", "*logon*": "accusative, masculine, singular - word", "*eutheōs*": "adverb - immediately", "*meta*": "preposition + genitive - with", "*charas*": "genitive, feminine, singular - joy", "*lambanousin*": "present active indicative, 3rd person plural - they receive" }, "variants": { "*homoiōs*": "likewise/similarly/in the same way", "*petrōdē*": "rocky places/rocky ground", "*speiromenoi*": "being sown/scattered/planted", "*akousōsin*": "they hear/listen to", "*logon*": "word/message", "*eutheōs*": "immediately/at once", "*charas*": "joy/gladness/delight", "*lambanousin*": "they receive/accept/take" } } 17 { "verseID": "Mark.4.17", "source": "Καὶ οὐκ ἔχουσιν ῥίζαν ἐν ἑαυτοῖς, ἀλλὰ πρόσκαιροί εἰσιν: εἶτα, γενομένης θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον, εὐθέως σκανδαλίζονται.", "text": "And not *echousin rizan* in themselves, *alla proskairoi eisin*: then, *genomenēs thlipseōs ē diōgmou dia* the *logon*, *eutheōs skandalizontai*.", "grammar": { "*echousin*": "present active indicative, 3rd person plural - they have", "*rizan*": "accusative, feminine, singular - root", "*alla*": "conjunction - but", "*proskairoi*": "nominative, masculine, plural - temporary", "*eisin*": "present active indicative, 3rd person plural - they are", "*genomenēs*": "aorist middle participle, genitive, feminine, singular - having arisen", "*thlipseōs*": "genitive, feminine, singular - tribulation", "*ē*": "conjunction - or", "*diōgmou*": "genitive, masculine, singular - persecution", "*dia*": "preposition + accusative - because of", "*logon*": "accusative, masculine, singular - word", "*eutheōs*": "adverb - immediately", "*skandalizontai*": "present passive indicative, 3rd person plural - they are offended" }, "variants": { "*echousin*": "they have/possess", "*rizan*": "root/rootedness", "*proskairoi*": "temporary/for a time/transient", "*genomenēs*": "having arisen/come/happened", "*thlipseōs*": "tribulation/affliction/distress", "*diōgmou*": "persecution/harassment", "*logon*": "word/message", "*skandalizontai*": "they are offended/stumble/fall away" } } 18 { "verseID": "Mark.4.18", "source": "Καὶ οὑτοί εἰσὶν οἱ εἰς τὰς ἀκάνθας σπειρόμενοι· οἱ τὸν λόγον ἀκούοντες,", "text": "And these *eisin* those *eis* the *akanthas speiromenoi*; those the *logon akouontes*,", "grammar": { "*eisin*": "present active indicative, 3rd person plural - they are", "*eis*": "preposition + accusative - into/among", "*akanthas*": "accusative, feminine, plural - thorns", "*speiromenoi*": "present passive participle, nominative, masculine, plural - being sown", "*logon*": "accusative, masculine, singular - word", "*akouontes*": "present active participle, nominative, masculine, plural - hearing" }, "variants": { "*eis*": "into/among/in", "*akanthas*": "thorns/thornbushes/thistles", "*speiromenoi*": "being sown/scattered/planted", "*logon*": "word/message", "*akouontes*": "hearing/listening to" } } 19 { "verseID": "Mark.4.19", "source": "Καὶ αἱ μέριμναι τοῦ αἰῶνος τούτου, καὶ ἡ ἀπάτη τοῦ πλούτου, καὶ αἱ περὶ τὰ λοιπὰ ἐπιθυμίαι εἰσπορευόμεναι, συμπνίγουσιν τὸν λόγον, καὶ ἄκαρπος γίνεται.", "text": "And the *merimnai* of the *aiōnos* this, and the *apatē* of the *ploutou*, and the *peri* the *loipa epithymiai eisporeuomenai*, *sympnigousin* the *logon*, and *akarpos ginetai*.", "grammar": { "*merimnai*": "nominative, feminine, plural - worries/cares", "*aiōnos*": "genitive, masculine, singular - age/world", "*apatē*": "nominative, feminine, singular - deceitfulness", "*ploutou*": "genitive, masculine, singular - wealth/riches", "*peri*": "preposition + accusative - about/concerning", "*loipa*": "accusative, neuter, plural - other things", "*epithymiai*": "nominative, feminine, plural - desires", "*eisporeuomenai*": "present middle participle, nominative, feminine, plural - entering in", "*sympnigousin*": "present active indicative, 3rd person plural - choke", "*logon*": "accusative, masculine, singular - word", "*akarpos*": "nominative, masculine, singular - unfruitful", "*ginetai*": "present middle indicative, 3rd person singular - becomes" }, "variants": { "*merimnai*": "worries/anxieties/cares", "*aiōnos*": "age/era/world", "*apatē*": "deceitfulness/deception/seduction", "*ploutou*": "wealth/riches/affluence", "*loipa*": "other things/remaining things", "*epithymiai*": "desires/cravings/longings", "*eisporeuomenai*": "entering in/coming in", "*sympnigousin*": "choke/suffocate/crowd out", "*akarpos*": "unfruitful/barren/without yield", "*ginetai*": "becomes/proves to be" } } 20 { "verseID": "Mark.4.20", "source": "Καὶ οὗτοί εἰσιν οἱ ἐπὶ τὴν γῆν τὴν καλὴν σπαρέντες· οἵτινες ἀκούουσιν τὸν λόγον, καὶ παραδέχονται, καὶ καρποφοροῦσιν, ἓν τριάκοντα, καὶ ἓν ἑξήκοντα, καὶ ἓν ἑκατόν.", "text": "And these *eisin* those *epi* the *gēn* the *kalēn sparentes*; *hoitines akouousin* the *logon*, and *paradechontai*, and *karpophorousin*, *hen triakonta*, and *hen hexēkonta*, and *hen hekaton*.", "grammar": { "*eisin*": "present active indicative, 3rd person plural - they are", "*epi*": "preposition + accusative - on/upon", "*gēn*": "accusative, feminine, singular - earth/ground/soil", "*kalēn*": "accusative, feminine, singular - good", "*sparentes*": "aorist passive participle, nominative, masculine, plural - having been sown", "*hoitines*": "relative pronoun, nominative, masculine, plural - such as/whoever", "*akouousin*": "present active indicative, 3rd person plural - they hear", "*logon*": "accusative, masculine, singular - word", "*paradechontai*": "present middle indicative, 3rd person plural - they accept", "*karpophorousin*": "present active indicative, 3rd person plural - they bear fruit", "*hen*": "nominative, neuter, singular - one", "*triakonta*": "indeclinable numeral - thirty", "*hexēkonta*": "indeclinable numeral - sixty", "*hekaton*": "indeclinable numeral - hundred" }, "variants": { "*gēn*": "earth/soil/ground", "*kalēn*": "good/fine/excellent", "*sparentes*": "having been sown/planted/scattered", "*hoitines*": "such as/whoever/those who", "*akouousin*": "they hear/listen to", "*logon*": "word/message", "*paradechontai*": "they accept/receive/welcome", "*karpophorousin*": "they bear fruit/produce yield" } }