Verse 19

{ "verseID": "Matthew.13.19", "source": "Παντὸς ἀκούοντος τὸν λόγον τῆς βασιλείας, καὶ μὴ συνιέντος, ἔρχεται ὁ πονηρός, καὶ ἁρπάζει τὸ ἐσπαρμένον ἐν τῇ καρδίᾳ αὐτοῦ. Οὗτός ἐστιν ὁ παρὰ τὴν ὁδὸν σπαρείς.", "text": "Anyone *akouontos* the *logon tēs basileias*, and not *synientos*, *erchetai* the *ponēros*, and *harpazei* the *esparmenon* in the *kardia* of him. This *estin* the one *para* the *hodon spareis*.", "grammar": { "*Pantos*": "genitive, masculine, singular - of anyone", "*akouontos*": "present participle, genitive, masculine, singular - hearing", "*logon*": "accusative, masculine, singular - word", "*basileias*": "genitive, feminine, singular - of kingdom", "*mē*": "negative particle - not", "*synientos*": "present participle, genitive, masculine, singular - understanding", "*erchetai*": "present, 3rd singular, middle - comes", "*ponēros*": "nominative, masculine, singular - evil one", "*harpazei*": "present, 3rd singular - snatches", "*esparmenon*": "perfect participle, accusative, neuter, singular, passive - having been sown", "*kardia*": "dative, feminine, singular - heart", "*autou*": "genitive, masculine, singular - of him", "*Houtos*": "demonstrative, nominative, masculine, singular - this one", "*estin*": "present, 3rd singular - is", "*para*": "preposition + accusative - beside", "*hodon*": "accusative, feminine, singular - way/road", "*spareis*": "aorist participle, nominative, masculine, singular, passive - having been sown" }, "variants": { "*Pantos akouontos*": "of anyone hearing/when anyone hears", "*logon tēs basileias*": "word of the kingdom/message about the kingdom", "*synientos*": "understanding/comprehending", "*erchetai*": "comes/arrives", "*ponēros*": "evil one/wicked one [likely referring to Satan]", "*harpazei*": "snatches/seizes/takes by force", "*esparmenon*": "having been sown/what was sown", "*kardia*": "heart/mind/inner being", "*para tēn hodon spareis*": "the one sown beside the way/the seed fallen along the path" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Når noen hører ordet om himmelriket, men ikke forstår det, da kommer den onde og tar bort det som er sådd i hans hjerte. Dette er den som ble sådd langs veien.

• NT, oversatt fra gresk

  Når noen hører ordet om himmelriket og ikke forstår det, kommer den onde og tar bort det som er sådd i hans hjerte. Dette er den som er sådd ved veien.

• Norsk King James

  Når noen hører ordet om riket og ikke forstår det, da kommer den onde og tar bort det som er sådd i hans hjerte. Dette er den som mottar frø ved veiskulderen.

• Modernisert Norsk Bibel 1866

  Når noen hører riket ord og ikke forstår det, kommer den onde og river bort det som er sådd i hjertet; dette er det som er sådd ved veien.

• KJV/Textus Receptus til norsk

  Når noen hører ordet om riket og ikke forstår det, da kommer den onde og røver bort det som er sådd i hans hjerte; dette er det som ble sådd ved veien.

• Den norske oversettelsen av Det Nye Testamente

  Når noen hører ordet om riket og ikke forstår det, kommer den onde og røver det som er sådd i hjertet hans. Dette er det som ble sådd ved veien.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Når noen hører ordet om riket, men ikke forstår det, kommer Den onde og røver bort det som er sådd i hjertet hans; dette er den som ble sådd ved veien.

• o3-mini KJV Norsk

  Når noen hører himmelrikets ord, men ikke forstår det, kommer den onde og stjeler det som er sådd i hjertet hans. Dette tilsvarer den som fikk frøene ved veikanten.

• gpt4.5-preview

  Når en hører ordet om riket og ikke forstår det, da kommer den onde og røver bort det som er sådd i hans hjerte. Dette er den som fikk såkorn ved veien.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Når en hører ordet om riket og ikke forstår det, da kommer den onde og røver bort det som er sådd i hans hjerte. Dette er den som fikk såkorn ved veien.

• Lingvistisk bibeloversettelse fra grunntekst

  Når noen hører ordet om riket og ikke forstår det, kommer den onde og river det bort som er sådd i hjertet. Dette er såkornet som ble sådd ved veien.

• Linguistic Bible Translation from Source Texts

  When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what was sown in their heart. This is the seed sown along the path.

• NT, oversatt fra gresk Aug2024

  Når noen hører ordet om riket og ikke forstår det, kommer Den Onde og tar bort det som er sådd i hans hjerte. Dette er den som ble sådd ved veien.

• Original Norsk Bibel 1866

  Naar Nogen hører Rigets Ord og forstaaer det ikke, da kommer den Onde og river bort det, som er saaet i hans Hjerte; denne er den (Sæd), som er saaet ved Veien.

• King James Version 1769 (Standard Version)

  When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.

• KJV 1769 norsk

  Når noen hører ordet om riket og ikke forstår det, da kommer den onde og røver bort det som er sådd i hjertet. Dette er den som er sådd ved veien.

• KJV1611 - Moderne engelsk

  When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what was sown in their heart. This is the seed sown along the path.

• King James Version 1611 (Original)

  When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.

• Norsk oversettelse av Webster

  Når noen hører ordet om riket og ikke forstår det, så kommer den onde og røver bort det som er sådd i hans hjerte. Dette er det som ble sådd ved veien.

• Norsk oversettelse av Youngs Literal Translation

  Når noen hører ordet om riket, men ikke forstår det, kommer den onde og røver bort det som er sådd i hans hjerte. Dette er det som ble sådd ved veien.

• Norsk oversettelse av ASV1901

  Når noen hører budskapet om riket og ikke forstår det, kommer den onde og røver bort det som er sådd i hjertet hans. Dette er det som ble sådd ved veien.

• Norsk oversettelse av BBE

  Når noen hører ordet om riket og ikke forstår det, kommer den onde og røver bort det som er sådd i hans hjerte. Dette er det som ble sådd ved veien.

• Tyndale Bible (1526/1534)

  Whosoever heareth the worde of ye kingdome and vnderstondeth it not ther cometh the evyll ma and catcheth awaye yt which was sowne in his hert. And this is he which was sowne by the wayesyde.

• Coverdale Bible (1535)

  Whan one heareth ye worde of the kyngdome, and vnderstondeth it not, the euell man cometh, and plucketh it awaye that is sowne in his hert: & this is he yt is sowne by the waye syde.

• Geneva Bible (1560)

  Whensoeuer any man heareth the woorde of that kingdome, and vnderstandeth it not, that euil one commeth, and catcheth away that which was sowen in his heart: and this is he which hath receiued the seede by the way side.

• Bishops' Bible (1568)

  When one heareth the worde of the kyngdome, and vnderstandeth it not, then commeth that euyll, and catcheth away that which was sowen in his heart: this is he, which receaued seede by the way syde.

• Authorized King James Version (1611)

  ‹When any one heareth the word of the kingdom, and understandeth› [it] ‹not, then cometh the wicked› [one], ‹and catcheth away that which was sown in his heart. This is he which received seed by the way side.›

• Webster's Bible (1833)

  When anyone hears the word of the Kingdom, and doesn't understand it, the evil one comes, and snatches away that which has been sown in his heart. This is what was sown by the roadside.

• Young's Literal Translation (1862/1898)

  Every one hearing the word of the reign, and not understanding -- the evil one doth come, and doth catch that which hath been sown in his heart; this is that sown by the way.

• American Standard Version (1901)

  When any one heareth the word of the kingdom, and understandeth it not, [then] cometh the evil [one], and snatcheth away that which hath been sown in his heart. This is he that was sown by the way side.

• Bible in Basic English (1941)

  When the word of the kingdom comes to anyone, and the sense of it is not clear to him, then the Evil One comes, and quickly takes away that which was put in his heart. He is the seed dropped by the wayside.

• World English Bible (2000)

  When anyone hears the word of the Kingdom, and doesn't understand it, the evil one comes, and snatches away that which has been sown in his heart. This is what was sown by the roadside.

• NET Bible® (New English Translation)

  When anyone hears the word about the kingdom and does not understand it, the evil one comes and snatches what was sown in his heart; this is the seed sown along the path.

Referenced Verses

• Luke 8:11-15 : 11 { "verseID": "Luke.8.11", "source": "Ἔστιν δὲ αὕτη ἡ παραβολή: Ὁ σπόρος ἐστὶν ὁ λόγος τοῦ Θεοῦ.", "text": "Now *estin* this the *parabolē*: The *sporos estin* the *logos tou Theou*.", "grammar": { "*estin*": "present, 3rd singular - is", "*parabolē*": "nominative, feminine singular - parable", "*sporos*": "nominative, masculine singular - seed", "*logos*": "nominative, masculine singular - word", "*Theou*": "genitive, masculine singular - of God" }, "variants": { "*parabolē*": "parable/illustration/comparison/analogy", "*sporos*": "seed/grain", "*logos*": "word/message/account/statement" } } 12 { "verseID": "Luke.8.12", "source": "Οἱ δὲ παρὰ τὴν ὁδὸν εἰσὶν οἱ ἀκούοντες· εἶτα ἔρχεται ὁ διάβολος, καὶ αἴρει τὸν λόγον ἀπὸ τῆς καρδίας αὐτῶν, ἵνα μὴ πιστεύσαντες σωθῶσιν.", "text": "And those *para tēn hodon eisin* those *akouontes*; then *erchetai* the *diabolos*, and *airei ton logon apo tēs kardias* of them, lest *pisteusantes* they might be *sōthōsin*.", "grammar": { "*para*": "preposition + accusative - beside/along", "*hodon*": "accusative, feminine singular - way/road/path", "*eisin*": "present, 3rd plural - are/they are", "*akouontes*": "present participle, masculine nominative plural - hearing/listening", "*erchetai*": "present, 3rd singular - comes", "*diabolos*": "nominative, masculine singular - devil/accuser", "*airei*": "present, 3rd singular - takes away/removes", "*logon*": "accusative, masculine singular - word", "*apo*": "preposition + genitive - from", "*kardias*": "genitive, feminine singular - heart", "*pisteusantes*": "aorist participle, masculine nominative plural - having believed", "*sōthōsin*": "aorist passive subjunctive, 3rd plural - they might be saved" }, "variants": { "*para*": "beside/along/by", "*hodon*": "road/path/way", "*akouontes*": "hearing/listening/those who hear", "*diabolos*": "devil/slanderer/accuser", "*airei*": "takes away/removes/lifts up", "*logon*": "word/message/statement", "*kardias*": "heart/mind/inner self", "*pisteusantes*": "having believed/after believing", "*sōthōsin*": "might be saved/could be saved/would be saved" } } 13 { "verseID": "Luke.8.13", "source": "Οἱ δὲ ἐπὶ τῆς πέτρας, οἳ, ὅταν ἀκούσωσιν, μετὰ χαρᾶς δέχονται τὸν λόγον· καὶ οὗτοι ῥίζαν οὐκ ἔχουσιν, οἳ πρὸς καιρὸν πιστεύουσιν, καὶ ἐν καιρῷ πειρασμοῦ ἀφίστανται.", "text": "And those *epi tēs petras*, who, whenever they *akousōsin*, with *charas dechontai ton logon*; and these *rizan* not *echousin*, who *pros kairon pisteuousin*, and in *kairō peirasmou aphistantai*.", "grammar": { "*epi*": "preposition + genitive - on/upon", "*petras*": "genitive, feminine singular - rock", "*akousōsin*": "aorist subjunctive, 3rd plural - they might hear", "*charas*": "genitive, feminine singular - joy", "*dechontai*": "present middle, 3rd plural - receive/accept", "*logon*": "accusative, masculine singular - word", "*rizan*": "accusative, feminine singular - root", "*echousin*": "present, 3rd plural - have/possess", "*pros kairon*": "preposition + accusative - for a time/season", "*pisteuousin*": "present, 3rd plural - believe", "*kairō*": "dative, masculine singular - time/season", "*peirasmou*": "genitive, masculine singular - of testing/temptation", "*aphistantai*": "present middle, 3rd plural - fall away/depart" }, "variants": { "*epi*": "on/upon/atop", "*petras*": "rock/rocky ground/bedrock", "*akousōsin*": "they might hear/they should hear/when they hear", "*charas*": "joy/gladness/delight", "*dechontai*": "receive/accept/welcome", "*rizan*": "root/foundation", "*pros kairon*": "for a time/temporarily/for a season", "*peirasmou*": "testing/trial/temptation", "*aphistantai*": "fall away/withdraw/depart/abandon" } } 14 { "verseID": "Luke.8.14", "source": "Τὸ δὲ εἰς τὰς ἀκάνθας πεσόν οὗτοί εἰσιν, οἱ, ἀκούσαντες, καὶ ὑπὸ μεριμνῶν καὶ πλούτου καὶ ἡδονῶν τοῦ βίου, πορευόμενοι, συμπνίγονται, καὶ οὐ τελεσφοροῦσιν.", "text": "And that *eis tas akanthas peson* these *eisin*, those, *akousantes*, and under *merimnōn* and *ploutou* and *hēdonōn tou biou*, *poreuomenoi*, *sympnigontai*, and not *telesphorousin*.", "grammar": { "*eis*": "preposition + accusative - into/to", "*akanthas*": "accusative, feminine plural - thorns", "*peson*": "aorist participle, neuter nominative singular - having fallen", "*eisin*": "present, 3rd plural - are/they are", "*akousantes*": "aorist participle, masculine nominative plural - having heard", "*merimnōn*": "genitive, feminine plural - anxieties/cares/worries", "*ploutou*": "genitive, masculine singular - wealth/riches", "*hēdonōn*": "genitive, feminine plural - pleasures", "*biou*": "genitive, masculine singular - life/livelihood", "*poreuomenoi*": "present participle, masculine nominative plural - going/proceeding", "*sympnigontai*": "present passive, 3rd plural - are choked", "*telesphorousin*": "present, 3rd plural - bring to maturity/bear to completion" }, "variants": { "*eis*": "into/among/toward", "*akanthas*": "thorns/thistles/brambles", "*peson*": "having fallen/that which fell", "*akousantes*": "having heard/after they hear", "*merimnōn*": "worries/anxieties/cares", "*ploutou*": "wealth/riches/abundance", "*hēdonōn*": "pleasures/desires/enjoyments", "*biou*": "life/existence/livelihood", "*poreuomenoi*": "going/proceeding/traveling/living", "*sympnigontai*": "are choked/are suffocated/are strangled", "*telesphorousin*": "bring fruit to maturity/complete/perfect/bring to completion" } } 15 { "verseID": "Luke.8.15", "source": "Τὸ δὲ ἐν τῇ καλῇ γῇ οὗτοί εἰσιν, οἵτινες ἐν καρδίᾳ καλῇ καὶ ἀγαθῇ, ἀκούσαντες τὸν λόγον, κατέχουσιν, καὶ καρποφοροῦσιν ἐν ὑπομονῇ.", "text": "But that *en tē kalē gē* these *eisin*, whoever *en kardia kalē kai agathē*, *akousantes ton logon*, *katechousin*, and *karpophorousin en hypomonē*.", "grammar": { "*en*": "preposition + dative - in/on", "*kalē*": "dative, feminine singular - good/noble/beautiful", "*gē*": "dative, feminine singular - earth/soil/ground", "*eisin*": "present, 3rd plural - are/they are", "*kardia*": "dative, feminine singular - heart", "*agathē*": "dative, feminine singular - good/upright", "*akousantes*": "aorist participle, masculine nominative plural - having heard", "*logon*": "accusative, masculine singular - word", "*katechousin*": "present, 3rd plural - hold fast/retain", "*karpophorousin*": "present, 3rd plural - bear fruit", "*hypomonē*": "dative, feminine singular - patience/endurance/perseverance" }, "variants": { "*kalē*": "good/beautiful/fine/noble", "*gē*": "soil/ground/earth/land", "*kardia*": "heart/mind/inner being", "*agathē*": "good/upright/honest/virtuous", "*katechousin*": "hold fast/retain/keep/maintain", "*karpophorousin*": "bear fruit/produce fruit/yield harvest", "*hypomonē*": "patience/endurance/perseverance/steadfastness" } }
• Matt 13:38 : 38 { "verseID": "Matthew.13.38", "source": "Ὁ δὲ ἀγρός ἐστιν ὁ κόσμος· τὸ δὲ καλὸν σπέρμα οὗτοί εἰσιν οἱ υἱοὶ τῆς βασιλείας· τὰ δὲ ζιζάνιά εἰσιν οἱ υἱοὶ τοῦ πονηροῦ·", "text": "The *de agros estin ho kosmos*· the *de kalon sperma houtoi eisin hoi huioi tēs basileias*· the *de zizania eisin hoi huioi tou ponērou*·", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*agros*": "nominative, masculine, singular - field", "*estin*": "present active indicative, 3rd person singular - is", "*ho kosmos*": "nominative, masculine, singular - the world", "*kalon sperma*": "nominative, neuter, singular - good seed", "*houtoi*": "demonstrative pronoun, nominative, masculine, plural - these", "*eisin*": "present active indicative, 3rd person plural - are", "*hoi huioi*": "nominative, masculine, plural - the sons", "*tēs basileias*": "genitive, feminine, singular - of the kingdom", "*zizania*": "nominative, neuter, plural - tares/weeds", "*hoi huioi tou ponērou*": "nominative, masculine, plural - the sons of the evil one" }, "variants": { "*agros*": "field/land", "*kosmos*": "world/universe/mankind", "*sperma*": "seed/offspring", "*huioi*": "sons/children/descendants", "*basileias*": "kingdom/reign/rule", "*zizania*": "tares/weeds/darnel", "*ponērou*": "evil one/wicked one/devil" } }
• Matt 4:23 : 23 { "verseID": "Matthew.4.23", "source": "Καὶ περιῆγεν ὅλην τὴν Γαλιλαίαν ὁ Ἰησοῦς, διδάσκων ἐν ταῖς συναγωγαῖς αὐτῶν, καὶ κηρύσσων τὸ εὐαγγέλιον τῆς βασιλείας, καὶ θεραπεύων πᾶσαν νόσον καὶ πᾶσαν μαλακίαν ἐν τῷ λαῷ.", "text": "And *periēgen holēn tēn Galilaian ho Iēsous*, *didaskōn* in *tais sunagōgais autōn*, and *kērussōn to euangelion tēs basileias*, and *therapeuōn pasan noson* and *pasan malakian* in the *laō*.", "grammar": { "*periēgen*": "imperfect active, 3rd singular - was going about", "*holēn*": "accusative, feminine, singular - whole/all", "*tēn Galilaian*": "accusative, feminine, singular - Galilee", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*didaskōn*": "present active participle, nominative, masculine, singular - teaching", "*tais sunagōgais*": "dative, feminine, plural - the synagogues [object of preposition]", "*autōn*": "genitive, masculine, plural - of them/their", "*kērussōn*": "present active participle, nominative, masculine, singular - proclaiming", "*to euangelion*": "accusative, neuter, singular - the gospel/good news", "*tēs basileias*": "genitive, feminine, singular - of the kingdom", "*therapeuōn*": "present active participle, nominative, masculine, singular - healing", "*pasan*": "accusative, feminine, singular - every/all", "*noson*": "accusative, feminine, singular - disease/sickness", "*pasan*": "accusative, feminine, singular - every/all", "*malakian*": "accusative, feminine, singular - malady/affliction", "*laō*": "dative, masculine, singular - people [object of preposition]" }, "variants": { "*periēgen*": "was going about/was traveling around/was circulating", "*holēn*": "whole/all/entire", "*didaskōn*": "teaching/instructing", "*sunagōgais*": "synagogues/assemblies/meeting places", "*kērussōn*": "proclaiming/preaching/heralding", "*euangelion*": "gospel/good news", "*basileias*": "kingdom/reign/rule", "*therapeuōn*": "healing/curing/treating", "*noson*": "disease/sickness/illness", "*malakian*": "malady/affliction/weakness", "*laō*": "people/crowd/population" } }
• Heb 2:1 : 1 { "verseID": "Hebrews.2.1", "source": "¶Διὰ τοῦτο δεῖ περισσοτέρως ἡμᾶς προσέχειν τοῖς ἀκουσθεῖσιν, μήποτε παραρρυῶμεν.", "text": "*Dia* this *dei* *perissoteros* we *prosechein* to the things *akoustheisin*, lest *pararrouomen*.", "grammar": { "*Dia*": "preposition with accusative - because of/through", "*dei*": "present active indicative, 3rd singular - it is necessary", "*perissoteros*": "comparative adverb - more abundantly/earnestly", "we": "accusative plural pronoun (*hēmas*) - us", "*prosechein*": "present active infinitive - to give attention to/hold fast", "*akoustheisin*": "aorist passive participle, dative plural - things having been heard", "*pararrouomen*": "aorist active subjunctive, 1st plural - we might drift away/slip away" }, "variants": { "*perissoteros*": "more abundantly/more earnestly/more carefully", "*prosechein*": "to give attention to/to hold fast/to apply the mind", "*pararrouomen*": "drift away/flow past/slip away" } }
• 1 John 2:13-14 : 13 { "verseID": "1 John.2.13", "source": "Γράφω ὑμῖν, πατέρες, ὅτι ἐγνώκατε τὸν ἀπʼ ἀρχῆς. Γράφω ὑμῖν, νεανίσκοι, ὅτι νενικήκατε τὸν πονηρόν.", "text": "I *graphō* to you, *pateres*, because you have *egnōkate* the one *ap' archēs*. I *graphō* to you, *neaniskoi*, because you have *nenikēkate* the *ponēron*.", "grammar": { "*graphō*": "present, indicative, active, 1st person singular - I write/am writing", "*pateres*": "vocative, masculine, plural - fathers", "*egnōkate*": "perfect, indicative, active, 2nd person plural - you have known", "*ap'*": "contraction of *apo* - from", "*archēs*": "genitive, feminine, singular - beginning", "*neaniskoi*": "vocative, masculine, plural - young men", "*nenikēkate*": "perfect, indicative, active, 2nd person plural - you have overcome/conquered", "*ponēron*": "accusative, masculine, singular - evil one/wicked one" }, "variants": { "*graphō*": "write/am writing/record", "*pateres*": "fathers/elderly men/senior members", "*egnōkate*": "have known/experienced/understood", "*ap' archēs*": "from the beginning/from the first/since the start", "*neaniskoi*": "young men/youths/young adults", "*nenikēkate*": "have overcome/conquered/defeated/prevailed over", "*ponēron*": "evil one/wicked one/devil/Satan" } } 14 { "verseID": "1 John.2.14", "source": "Γράφω ὑμῖν, παιδία, ὅτι ἐγνώκατε τὸν Πατέρα. ⋄Ἔγραψα ὑμῖν, πατέρες, ὅτι ἐγνώκατε τὸν ἀπ ἀρχῆς. Ἔγραψα ὑμῖν, νεανίσκοι, ὅτι ἰσχυροί ἐστε, καὶ ὁ λόγος τοῦ Θεοῦ ἐν ὑμῖν μένει, καὶ νενικήκατε τὸν πονηρόν.", "text": "I *graphō* to you, *paidia*, because you have *egnōkate* the *Patera*. I *egrapsa* to you, *pateres*, because you have *egnōkate* the one *ap archēs*. I *egrapsa* to you, *neaniskoi*, because *ischyroi este*, and the *logos* of the *Theou* in you *menei*, and you have *nenikēkate* the *ponēron*.", "grammar": { "*graphō*": "present, indicative, active, 1st person singular - I write/am writing", "*paidia*": "vocative, neuter, plural - children/young ones", "*egnōkate*": "perfect, indicative, active, 2nd person plural - you have known", "*Patera*": "accusative, masculine, singular - Father", "*egrapsa*": "aorist, indicative, active, 1st person singular - I wrote", "*pateres*": "vocative, masculine, plural - fathers", "*ap*": "preposition - from", "*archēs*": "genitive, feminine, singular - beginning", "*neaniskoi*": "vocative, masculine, plural - young men", "*ischyroi*": "nominative, masculine, plural - strong/powerful", "*este*": "present, indicative, active, 2nd person plural - you are", "*logos*": "nominative, masculine, singular - word/message", "*Theou*": "genitive, masculine, singular - God/deity", "*menei*": "present, indicative, active, 3rd person singular - remains/abides", "*nenikēkate*": "perfect, indicative, active, 2nd person plural - you have overcome" }, "variants": { "*graphō*": "write/am writing/record", "*paidia*": "children/young ones/little ones", "*egnōkate*": "have known/experienced/understood", "*egrapsa*": "wrote/have written/composed", "*pateres*": "fathers/elderly men/senior members", "*ap archēs*": "from the beginning/from the first/since the start", "*neaniskoi*": "young men/youths/young adults", "*ischyroi*": "strong/powerful/mighty/vigorous", "*logos*": "word/message/account/teaching", "*menei*": "remains/abides/stays/continues", "*nenikēkate*": "have overcome/conquered/defeated/prevailed over", "*ponēron*": "evil one/wicked one/devil/Satan" } }
• 1 John 3:12 : 12 { "verseID": "1 John.3.12", "source": "Οὐ καθὼς Κάϊν, ἐκ τοῦ πονηροῦ ἦν, καὶ ἔσφαξεν τὸν ἀδελφὸν αὐτοῦ. Καὶ χάριν τίνος ἔσφαξεν αὐτόν; Ὅτι τὰ ἔργα αὐτοῦ πονηρὰ ἦν, τὰ δὲ τοῦ ἀδελφοῦ αὐτοῦ δίκαια.", "text": "Not as *Kain*, from the *ponērou ēn*, and *esphaxen* the *adelphon* of him. And for what reason *esphaxen* him? Because the *erga* of him *ponēra ēn*, but those of the *adelphou* of him *dikaia*.", "grammar": { "*Kain*": "nominative, masculine, singular - Cain", "*ponērou*": "genitive, masculine, singular - evil one", "*ēn*": "imperfect active, 3rd singular - was", "*esphaxen*": "aorist active, 3rd singular - slew/killed", "*adelphon*": "accusative, masculine, singular - brother", "*erga*": "nominative, neuter, plural - works", "*ponēra*": "adjective, nominative, neuter, plural - evil", "*adelphou*": "genitive, masculine, singular - of brother", "*dikaia*": "adjective, nominative, neuter, plural - righteous" }, "variants": { "*ponērou*": "evil one/wicked one/the devil", "*esphaxen*": "slew/killed/slaughtered", "*adelphon*": "brother/fellow believer", "*erga*": "works/deeds/actions", "*ponēra*": "evil/wicked/bad", "*adelphou*": "brother's/fellow believer's", "*dikaia*": "righteous/just/upright" } }
• 1 John 5:18 : 18 { "verseID": "1 John.5.18", "source": "Οἴδαμεν ὅτι πᾶς ὁ γεγεννημένος ἐκ τοῦ Θεοῦ οὐχ ἁμαρτάνει· ἀλλʼ ὁ γεννηθεὶς ἐκ τοῦ Θεοῦ τηρεῖ ἐαυτὸν, καὶ ὁ πονηρὸς οὐχ ἅπτεται αὐτοῦ.", "text": "We *oidamen* that everyone *gegennēmenos* from the *Theou* not *hamartanei*; but the one *gennētheis* from the *Theou* *tērei* *heauton*, and the *ponēros* not *haptetai* him.", "grammar": { "*oidamen*": "perfect active indicative, 1st plural - we know", "*hoti*": "conjunction - that", "*pas*": "nominative, masculine, singular - everyone/all", "*gegennēmenos*": "perfect passive participle, nominative, masculine, singular - having been born/begotten", "*ek*": "preposition with genitive - from/out of", "*Theou*": "genitive, masculine, singular - of God", "*ouch*": "negative particle - not", "*hamartanei*": "present active indicative, 3rd singular - sins", "*alla*": "adversative conjunction - but", "*gennētheis*": "aorist passive participle, nominative, masculine, singular - having been born/begotten", "*tērei*": "present active indicative, 3rd singular - keeps/guards", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*ponēros*": "nominative, masculine, singular - evil one", "*haptetai*": "present middle indicative, 3rd singular - touches", "*autou*": "genitive, masculine, singular - of him" }, "variants": { "*oidamen*": "we know/we understand/we perceive", "*gegennēmenos*": "having been born/having been begotten/having been brought forth", "*hamartanei*": "sins/errs/misses the mark", "*gennētheis*": "having been born/having been begotten/having been brought forth", "*tērei*": "keeps/guards/watches over", "*heauton*": "himself/his own self", "*ponēros*": "evil one/wicked one/malicious one", "*haptetai*": "touches/lays hold of/clings to" } }
• 2 Thess 2:12 : 12 { "verseID": "2Thessalonians.2.12", "source": "Ἵνα κριθῶσιν πάντες οἱ μὴ πιστεύσαντες τῇ ἀληθείᾳ, ἀλλʼ εὐδοκήσαντες ἐν τῇ ἀδικίᾳ.", "text": "So that *krithōsin* all the not *pisteusantes* in the *alētheia*, but *eudokēsantes* in the *adikia*.", "grammar": { "*krithōsin*": "verb, aorist passive subjunctive, 3rd person plural - they might be judged", "*pisteusantes*": "aorist active participle, nominative masculine plural - having believed", "*alētheia*": "dative, feminine singular - truth", "*eudokēsantes*": "aorist active participle, nominative masculine plural - having taken pleasure", "*adikia*": "dative, feminine singular - unrighteousness/wickedness" }, "variants": { "*krithōsin*": "might be judged/condemned/separated", "*pisteusantes*": "having believed/trusted", "*alētheia*": "truth/reality", "*eudokēsantes*": "having taken pleasure/delighted in/approved of", "*adikia*": "unrighteousness/wickedness/injustice" } }
• Matt 5:37 : 37 { "verseID": "Matthew.5.37", "source": "Ἔστω δὲ ὁ λόγος ὑμῶν, Ναὶ, ναί· Οὒ, οὔ: τὸ δὲ περισσὸν τούτων ἐκ τοῦ πονηροῦ ἐστιν.", "text": "*Estō* *de* the *logos* of-you, *Nai*, *nai*; *Ou*, *ou*: the *de* *perisson* of-these from the *ponērou* *estin*.", "grammar": { "*Estō*": "present active imperative, 3rd person singular - let it be!", "*de*": "postpositive conjunction - but/and", "*logos*": "nominative masculine singular - word/speech", "*Nai*": "adverb - yes", "*Ou*": "adverb - no", "*perisson*": "nominative neuter singular - excess/abundance", "*ponērou*": "genitive masculine/neuter singular - of evil/evil one", "*estin*": "present active indicative, 3rd person singular - is" }, "variants": { "*Estō*": "let it be/be", "*logos*": "word/speech/statement", "*Nai*": "yes/indeed/truly", "*Ou*": "no/not", "*perisson*": "excess/abundance/surplus", "*ponērou*": "evil one/evil/wicked (could refer to Satan or to evil in general)" } }
• Mark 4:15 : 15 { "verseID": "Mark.4.15", "source": "Οὗτοι δέ εἰσιν οἱ παρὰ τὴν ὁδόν, ὅπου σπείρεται ὁ λόγος· καὶ ὅταν ἀκούσωσιν, εὐθέως ἔρχεται ὁ Σατανᾶς, καὶ αἴρει τὸν λόγον τὸν ἐσπαρμένον ἐν ταῖς καρδίαις αὐτῶν.", "text": "These *de eisin* those *para* the *hodon*, *hopou speiretai* the *logos*; and *hotan akousōsin*, *eutheōs erchetai* the *Satanas*, and *airei* the *logon* the *esparmenon* in the *kardiais* of them.", "grammar": { "*de*": "conjunction - and/but", "*eisin*": "present active indicative, 3rd person plural - they are", "*para*": "preposition + accusative - along/beside", "*hodon*": "accusative, feminine, singular - way/road", "*hopou*": "adverb - where", "*speiretai*": "present passive indicative, 3rd person singular - is sown", "*logos*": "nominative, masculine, singular - word", "*hotan*": "conjunction - when/whenever", "*akousōsin*": "aorist active subjunctive, 3rd person plural - they hear", "*eutheōs*": "adverb - immediately", "*erchetai*": "present middle indicative, 3rd person singular - comes", "*Satanas*": "nominative, masculine, singular - Satan", "*airei*": "present active indicative, 3rd person singular - takes away", "*logon*": "accusative, masculine, singular - word", "*esparmenon*": "perfect passive participle, accusative, masculine, singular - having been sown", "*kardiais*": "dative, feminine, plural - hearts" }, "variants": { "*para*": "beside/along/by", "*hodon*": "way/road/path", "*speiretai*": "is sown/scattered", "*logos*": "word/message", "*akousōsin*": "they hear/listen to", "*eutheōs*": "immediately/at once", "*erchetai*": "comes/arrives", "*airei*": "takes away/removes/lifts", "*esparmenon*": "having been sown/planted/scattered", "*kardiais*": "hearts/minds/inner being" } }
• Prov 1:7 : 7 { "verseID": "Proverbs.1.7", "source": "יִרְאַ֣ת יְ֭הוָה רֵאשִׁ֣ית דָּ֑עַת חָכְמָ֥ה וּ֝מוּסָ֗ר אֱוִילִ֥ים בָּֽזוּ׃ פ", "text": "*yir'at* *YHWH* *reshit* *da'at* *ḥokmah* *umusar* *'ewilim* *bazu*", "grammar": { "*yir'at*": "construct state, feminine singular - fear of", "*YHWH*": "proper noun - LORD", "*reshit*": "feminine singular construct - beginning of", "*da'at*": "feminine singular noun - knowledge", "*ḥokmah*": "feminine singular noun - wisdom", "*umusar*": "conjunction + masculine singular noun - and instruction", "*'ewilim*": "masculine plural noun - fools", "*bazu*": "qal perfect, 3rd common plural - they have despised" }, "variants": { "*yir'at*": "fear/reverence/awe", "*reshit*": "beginning/first/chief", "*da'at*": "knowledge/perception/skill", "*ḥokmah*": "wisdom/skill/prudence", "*musar*": "instruction/discipline/correction", "*'ewilim*": "fools/stupid ones", "*bazu*": "despise/disdain/hold in contempt" } }
• Prov 1:20-22 : 20 { "verseID": "Proverbs.1.20", "source": "חָ֭כְמוֹת בַּח֣וּץ תָּרֹ֑נָּה בָּ֝רְחֹב֗וֹת תִּתֵּ֥ן קוֹלָֽהּ׃", "text": "*ḥokmot* *baḥuts* *taronnah* *barḥovot* *titten* *qolah*", "grammar": { "*ḥokmot*": "feminine plural noun (or singular with plural ending) - wisdom", "*baḥuts*": "preposition + masculine singular noun - in the street", "*taronnah*": "qal imperfect, 3rd feminine singular - she cries aloud", "*barḥovot*": "preposition + masculine plural noun - in the squares", "*titten*": "qal imperfect, 3rd feminine singular - she gives", "*qolah*": "masculine singular noun + 3rd feminine singular suffix - her voice" }, "variants": { "*ḥokmot*": "wisdom (with intensive plural ending)/wisdoms", "*ḥuts*": "street/outside/outward", "*taronnah*": "cries aloud/calls out/shouts", "*rḥov*": "square/open place/broad place", "*titten*": "gives/utters/produces" } } 21 { "verseID": "Proverbs.1.21", "source": "בְּרֹ֥אשׁ הֹמִיּ֗וֹת תִּ֫קְרָ֥א בְּפִתְחֵ֖י שְׁעָרִ֥ים בָּעִ֗יר אֲמָרֶ֥יהָ תֹאמֵֽר׃", "text": "*bərosh* *homiyyot* *tiqra'* *bəfitḥei* *she'arim* *ba'ir* *'amareha* *tomer*", "grammar": { "*bərosh*": "preposition + masculine singular construct - at the head of", "*homiyyot*": "feminine plural adjective or noun - noisy/bustling places", "*tiqra'*": "qal imperfect, 3rd feminine singular - she calls", "*bəfitḥei*": "preposition + masculine plural construct - at the openings of", "*she'arim*": "masculine plural noun - gates", "*ba'ir*": "preposition + feminine singular article + noun - in the city", "*'amareha*": "masculine plural noun + 3rd feminine singular suffix - her words", "*tomer*": "qal imperfect, 3rd feminine singular - she speaks" }, "variants": { "*rosh*": "head/top/beginning", "*homiyyot*": "noisy places/bustling places/tumultuous streets", "*tiqra'*": "calls/proclaims/summons", "*pitḥei*": "openings/entrances/doorways", "*she'arim*": "gates/entrances", "*'ir*": "city/town", "*'amareha*": "her words/her sayings/her speeches" } } 22 { "verseID": "Proverbs.1.22", "source": "עַד־מָתַ֣י ׀ פְּתָיִם֮ תְּֽאֵהֲב֫וּ־פֶ֥תִי וְלֵצִ֗ים לָ֭צוֹן חָמְד֣וּ לָהֶ֑ם וּ֝כְסִילִ֗ים יִשְׂנְאוּ־דָֽעַת׃", "text": "*'ad*-*matay* *pətayim* *tə'ehavu*-*feti* *wəletsim* *latson* *ḥamdu* *lahem* *ukəsilim* *yisne'u*-*da'at*", "grammar": { "*'ad*": "preposition - until", "*matay*": "interrogative adverb - when", "*pətayim*": "masculine plural noun - simple ones", "*tə'ehavu*": "qal imperfect, 2nd masculine plural - you will love", "*feti*": "masculine singular noun - simplicity", "*wəletsim*": "conjunction + masculine plural participle - and scorners", "*latson*": "masculine singular noun - scoffing", "*ḥamdu*": "qal perfect, 3rd common plural - they have delighted in", "*lahem*": "preposition + 3rd masculine plural suffix - for themselves", "*ukəsilim*": "conjunction + masculine plural noun - and fools", "*yisne'u*": "qal imperfect, 3rd masculine plural - they will hate", "*da'at*": "feminine singular noun - knowledge" }, "variants": { "*pətayim*": "simple ones/naive/inexperienced", "*tə'ehavu*": "love/desire/delight in", "*feti*": "simplicity/naivety", "*letsim*": "scorners/mockers/scoffers", "*latson*": "scoffing/mocking/derision", "*ḥamdu*": "delight in/desire/take pleasure in", "*kəsilim*": "fools/stupid ones", "*yisne'u*": "hate/despise/reject", "*da'at*": "knowledge/perception/discernment" } }
• Prov 2:1-6 : 1 { "verseID": "Proverbs.2.1", "source": "בְּ֭נִי אִם־תִּקַּ֣ח אֲמָרָ֑י וּ֝מִצְוֺתַ֗י תִּצְפֹּ֥ן אִתָּֽךְ׃", "text": "*bənî* if *tiqqaḥ* *ʾămārāy* and-*miṣwōṯay* *tiṣpōn* with-you", "grammar": { "*bənî*": "noun, masculine singular construct with 1st person singular suffix - my son", "*tiqqaḥ*": "verb, qal imperfect 2nd person masculine singular - you will take/receive", "*ʾămārāy*": "noun, feminine plural construct with 1st person singular suffix - my sayings/words", "*miṣwōṯay*": "noun, feminine plural construct with 1st person singular suffix - my commandments", "*tiṣpōn*": "verb, qal imperfect 2nd person masculine singular - you will treasure/store up", "*ʾittāḵ*": "preposition with 2nd person masculine singular suffix - with you" }, "variants": { "*tiqqaḥ*": "take/receive/accept", "*tiṣpōn*": "treasure/store up/hide/preserve" } } 2 { "verseID": "Proverbs.2.2", "source": "לְהַקְשִׁ֣יב לַֽחָכְמָ֣ה אָזְנֶ֑ךָ תַּטֶּ֥ה לִ֝בְּךָ֗ לַתְּבוּנָֽה׃", "text": "to-*haqšîḇ* to-*ḥāḵmāh* *ʾāznеḵā* *taṭṭеh* *libḵā* to-*təḇûnāh*", "grammar": { "*haqšîḇ*": "verb, hiphil infinitive construct - to cause to listen/to give attention", "*ḥāḵmāh*": "noun, feminine singular - wisdom", "*ʾāznеḵā*": "noun, feminine singular construct with 2nd person masculine singular suffix - your ear", "*taṭṭеh*": "verb, hiphil imperfect 2nd person masculine singular - you will incline/turn", "*libḵā*": "noun, masculine singular construct with 2nd person masculine singular suffix - your heart", "*təḇûnāh*": "noun, feminine singular - understanding/discernment" }, "variants": { "*haqšîḇ*": "to listen attentively/to pay attention", "*taṭṭеh*": "incline/turn/bend/direct", "*təḇûnāh*": "understanding/insight/discernment" } } 3 { "verseID": "Proverbs.2.3", "source": "כִּ֤י אִ֣ם לַבִּינָ֣ה תִקְרָ֑א לַ֝תְּבוּנָ֗ה תִּתֵּ֥ן קוֹלֶֽךָ׃", "text": "for if to-*bînāh* *ṯiqrāʾ* to-*təḇûnāh* *tittēn* *qôlеḵā*", "grammar": { "*bînāh*": "noun, feminine singular - understanding/discernment", "*ṯiqrāʾ*": "verb, qal imperfect 2nd person masculine singular - you will call/cry out", "*təḇûnāh*": "noun, feminine singular - understanding/discernment", "*tittēn*": "verb, qal imperfect 2nd person masculine singular - you will give", "*qôlеḵā*": "noun, masculine singular construct with 2nd person masculine singular suffix - your voice" }, "variants": { "*bînāh*": "understanding/discernment/insight", "*ṯiqrāʾ*": "call/cry out/proclaim", "*təḇûnāh*": "understanding/insight/discernment" } } 4 { "verseID": "Proverbs.2.4", "source": "אִם־תְּבַקְשֶׁ֥נָּה כַכָּ֑סֶף וְֽכַמַּטְמוֹנִ֥ים תַּחְפְּשֶֽׂנָּה׃", "text": "if-*təḇaqšеnnāh* like-*kassеf* and-like-*maṭmônîm* *taḥpəśеnnāh*", "grammar": { "*təḇaqšеnnāh*": "verb, piel imperfect 2nd person masculine singular with 3rd person feminine singular suffix - you will seek her", "*kassеf*": "noun, masculine singular with prefixed preposition כ - like silver", "*maṭmônîm*": "noun, masculine plural with prefixed preposition כ - like hidden treasures", "*taḥpəśеnnāh*": "verb, piel imperfect 2nd person masculine singular with 3rd person feminine singular suffix - you will search for her" }, "variants": { "*təḇaqšеnnāh*": "seek/search for/require", "*taḥpəśеnnāh*": "search for/seek diligently/dig for" } } 5 { "verseID": "Proverbs.2.5", "source": "אָ֗ז תָּ֭בִין יִרְאַ֣ת יְהוָ֑ה וְדַ֖עַת אֱלֹהִ֣ים תִּמְצָֽא׃", "text": "then *tāḇîn* *yirʾaṯ* *YHWH* and-*daʿaṯ* *ʾĕlōhîm* *timṣāʾ*", "grammar": { "*tāḇîn*": "verb, qal imperfect 2nd person masculine singular - you will understand", "*yirʾaṯ*": "noun, feminine singular construct - fear of", "*YHWH*": "proper noun - Yahweh/the LORD", "*daʿaṯ*": "noun, feminine singular construct - knowledge of", "*ʾĕlōhîm*": "noun, masculine plural - God", "*timṣāʾ*": "verb, qal imperfect 2nd person masculine singular - you will find" }, "variants": { "*tāḇîn*": "understand/discern/perceive", "*yirʾaṯ*": "fear/reverence/awe", "*daʿaṯ*": "knowledge/understanding/perception" } } 6 { "verseID": "Proverbs.2.6", "source": "כִּֽי־יְ֭הוָה יִתֵּ֣ן חָכְמָ֑ה מִ֝פִּ֗יו דַּ֣עַת וּתְבוּנָֽה׃", "text": "for-*YHWH* *yittēn* *ḥāḵmāh* from-*pîw* *daʿaṯ* and-*təḇûnāh*", "grammar": { "*YHWH*": "proper noun - Yahweh/the LORD", "*yittēn*": "verb, qal imperfect 3rd person masculine singular - he will give", "*ḥāḵmāh*": "noun, feminine singular - wisdom", "*pîw*": "noun, masculine singular construct with 3rd person masculine singular suffix - his mouth", "*daʿaṯ*": "noun, feminine singular - knowledge", "*təḇûnāh*": "noun, feminine singular - understanding" }, "variants": { "*yittēn*": "give/provide/bestow", "*ḥāḵmāh*": "wisdom/skill/intelligence", "*daʿaṯ*": "knowledge/understanding/perception", "*təḇûnāh*": "understanding/insight/discernment" } }
• Prov 17:16 : 16 { "verseID": "Proverbs.17.16", "source": "לָמָּה־זֶּה מְחִיר בְּיַד־כְּסִיל לִקְנוֹת חָכְמָה וְלֶב־אָיִן", "text": "Why this *məchîr* in *yad*-*kəsîl* *liqnôt* *chŏkmāh* *wə-lēb*-*'āyin*", "grammar": { "*lāmmāh*": "interrogative - why", "*zeh*": "demonstrative - this", "*məchîr*": "noun, masculine singular - price/payment", "*bə-yad*": "preposition + noun, feminine singular construct - in hand of", "*kəsîl*": "noun, masculine singular - fool", "*liqnôt*": "preposition + infinitive construct, Qal - to buy/acquire", "*chŏkmāh*": "noun, feminine singular - wisdom", "*wə-lēb*": "conjunction + noun, masculine singular - and heart", "*'āyin*": "adverbial particle - there is not/without" }, "variants": { "*məchîr*": "price/payment/cost", "*yad*": "hand/power/control", "*kəsîl*": "fool/stupid person", "*liqnôt*": "to buy/acquire/purchase", "*chŏkmāh*": "wisdom/skill/knowledge", "*lēb-'āyin*": "without heart/without understanding/without intelligence" } }
• Prov 18:1-2 : 1 { "verseID": "Proverbs.18.1", "source": "לְֽ֭תַאֲוָה יְבַקֵּ֣שׁ נִפְרָ֑ד בְּכָל־תּ֝וּשִׁיָּ֗ה יִתְגַּלָּֽע׃", "text": "For *taʾăwāh* *yəbaqqēš* *niprād* in-all *tûšiyyāh* *yiṯgallāʿ*", "grammar": { "*taʾăwāh*": "noun, feminine, singular - desire/craving", "*yəbaqqēš*": "verb, piel imperfect, 3rd masculine singular - seeks/pursues", "*niprād*": "verb, niphal participle, masculine singular - one who separates himself/isolates", "*tûšiyyāh*": "noun, feminine singular - wisdom/success/sound judgment", "*yiṯgallāʿ*": "verb, hithpael imperfect, 3rd masculine singular - breaks out/meddles/quarrels" }, "variants": { "*taʾăwāh*": "desire/craving/lust/appetite", "*niprād*": "one separated/isolated/alienated", "*tûšiyyāh*": "sound wisdom/effective wisdom/success/counsel", "*yiṯgallāʿ*": "breaks forth/bursts out/exposes himself/quarrels/defies" } } 2 { "verseID": "Proverbs.18.2", "source": "לֹֽא־יַחְפֹּ֣ץ כְּ֭סִיל בִּתְבוּנָ֑ה כִּ֝֗י אִֽם־בְּהִתְגַּלּ֥וֹת לִבּֽוֹ׃", "text": "Not *yaḥpōṣ* *kəsîl* in-*təḇûnāh* but if in-*hiṯgallôṯ* *libbô*", "grammar": { "*yaḥpōṣ*": "verb, qal imperfect, 3rd masculine singular - delights/desires/takes pleasure", "*kəsîl*": "noun, masculine singular - fool/stupid person", "*təḇûnāh*": "noun, feminine singular - understanding/insight/intelligence", "*hiṯgallôṯ*": "verb, hithpael infinitive construct - revealing/exposing/displaying", "*libbô*": "noun, masculine singular with 3rd masculine singular suffix - his heart/mind" }, "variants": { "*kəsîl*": "fool/stupid person/dullard", "*təḇûnāh*": "understanding/insight/discernment/intelligence", "*hiṯgallôṯ*": "revealing/exposing/displaying/parading", "*libbô*": "his heart/mind/inner self/thoughts" } }
• Luke 9:2 : 2 { "verseID": "Luke.9.2", "source": "Καὶ ἀπέστειλεν αὐτοὺς κηρύσσειν τὴν βασιλείαν τοῦ Θεοῦ, καὶ ἰᾶσθαι τοὺς ἀσθενοῦντας.", "text": "And he *apesteilen* them *kēryssein* the *basileian* of *Theou*, and *iasthai* the *asthenountas*.", "grammar": { "*apesteilen*": "aorist active indicative, 3rd person singular - sent out/sent forth", "*kēryssein*": "present active infinitive - to proclaim/to preach", "*basileian*": "accusative feminine singular - kingdom/reign", "*Theou*": "genitive masculine singular - of God", "*iasthai*": "present middle infinitive - to heal/to cure", "*asthenountas*": "present active participle, accusative masculine plural - being sick/being weak" }, "variants": { "*apesteilen*": "sent out/sent forth/commissioned", "*kēryssein*": "to proclaim/to preach/to announce publicly", "*basileian*": "kingdom/reign/rule/sovereignty", "*iasthai*": "to heal/to cure/to restore to health", "*asthenountas*": "being sick/being weak/being ill/those who are sick" } }
• Luke 10:9 : 9 { "verseID": "Luke.10.9", "source": "Καὶ θεραπεύετε τοὺς ἐν αὐτῇ ἀσθενεῖς, καὶ λέγετε αὐτοῖς, Ἤγγικεν ἐφʼ ὑμᾶς ἡ βασιλεία τοῦ Θεοῦ.", "text": "And *therapeuete* the in it *astheneis*, and *legete* to them, *Ēngiken eph'* you the *basileia* of the *Theou*.", "grammar": { "*therapeuete*": "present active imperative, 2nd plural - heal/cure", "*astheneis*": "accusative, masculine, plural - sick/ill/weak ones", "*legete*": "present active imperative, 2nd plural - say/speak", "*Ēngiken*": "perfect active indicative, 3rd singular - has come near/approached", "*eph'*": "preposition + accusative - upon/to", "*basileia*": "nominative, feminine, singular - kingdom/reign", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*therapeuete*": "heal/cure/treat medically", "*astheneis*": "sick/ill/weak ones/infirm", "*legete*": "say/speak/tell", "*Ēngiken*": "has come near/approached/drawn near", "*basileia*": "kingdom/reign/rule", "*Theou*": "God/Deity" } }
• John 3:19-20 : 19 { "verseID": "John.3.19", "source": "Αὕτη δέ ἐστιν ἡ κρίσις, ὅτι τὸ φῶς ἐλήλυθεν εἰς τὸν κόσμον, καὶ ἠγάπησαν οἱ ἄνθρωποι μᾶλλον τὸ σκότος ἢ τὸ φῶς, ἦν γὰρ πονηρὰ αὐτῶν τὰ ἔργα.", "text": "*Hautē de estin hē krisis*, that the *phōs elēlythen eis ton kosmon*, and *ēgapēsan hoi anthrōpoi mallon to skotos ē to phōs*, for was *ponēra autōn ta erga*.", "grammar": { "*Hautē*": "demonstrative pronoun, nominative, feminine, singular - this", "*de*": "postpositive conjunction - and/but", "*estin*": "present, 3rd singular - is", "*krisis*": "nominative, feminine, singular - judgment", "*hoti*": "conjunction - that/because", "*phōs*": "nominative, neuter, singular - light", "*elēlythen*": "perfect, 3rd singular - has come", "*eis*": "preposition + accusative - into", "*kosmon*": "accusative, masculine, singular - world", "*ēgapēsan*": "aorist, 3rd plural - loved", "*anthrōpoi*": "nominative, masculine, plural - men/people", "*mallon*": "adverb - rather/more", "*skotos*": "accusative, neuter, singular - darkness", "*ē*": "conjunction - than", "*ēn*": "imperfect, 3rd singular - were", "*ponēra*": "nominative, neuter, plural - evil", "*autōn*": "personal pronoun, genitive, masculine, plural - their", "*erga*": "nominative, neuter, plural - works/deeds" }, "variants": { "*krisis*": "judgment/verdict/separation", "*phōs*": "light/illumination [metaphor for revelation/truth]", "*skotos*": "darkness/obscurity [metaphor for evil/ignorance]", "*ponēra*": "evil/wicked/bad/corrupt" } } 20 { "verseID": "John.3.20", "source": "Πᾶς γὰρ ὁ φαῦλα πράσσων μισεῖ τὸ φῶς, καὶ οὐκ ἔρχεται πρὸς τὸ φῶς, ἵνα μὴ ἐλεγχθῇ τὰ ἔργα αὐτοῦ.", "text": "For *pas ho phaula prassōn misei to phōs*, and not *erchetai pros to phōs*, so that not *elegchthē ta erga autou*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*pas*": "adjective, nominative, masculine, singular - everyone/all", "*phaula*": "accusative, neuter, plural - evil/worthless things", "*prassōn*": "present participle, nominative, masculine, singular - doing/practicing", "*misei*": "present, 3rd singular - hates", "*phōs*": "accusative, neuter, singular - light", "*erchetai*": "present, middle/passive, 3rd singular - comes", "*pros*": "preposition + accusative - to/toward", "*hina*": "conjunction - so that/in order that", "*elegchthē*": "aorist, passive, subjunctive, 3rd singular - might be exposed", "*erga*": "nominative, neuter, plural - works/deeds", "*autou*": "personal pronoun, genitive, masculine, singular - his" }, "variants": { "*phaula*": "worthless/evil/bad/base things", "*prassōn*": "practicing/doing/performing", "*misei*": "hates/detests", "*elegchthē*": "might be exposed/reproved/convicted" } }
• John 8:43 : 43 { "verseID": "John.8.43", "source": "Διὰ τί τὴν λαλιὰν τὴν ἐμὴν οὐ γινώσκετε; ὅτι οὐ δύνασθε ἀκούειν τὸν λόγον τὸν ἐμόν.", "text": "*Dia ti tēn lalian tēn emēn ou ginōskete*? because not *dynasthe akouein ton logon ton emon*.", "grammar": { "*Dia ti*": "preposition + interrogative pronoun - why/for what reason", "*tēn lalian*": "accusative feminine singular - the speech/talk", "*tēn emēn*": "accusative feminine singular - my/mine", "*ou*": "negative particle - not", "*ginōskete*": "present active indicative, 2nd person plural - you know/understand", "*hoti*": "causal conjunction - because", "*dynasthe*": "present middle/passive indicative, 2nd person plural - you are able", "*akouein*": "present active infinitive - to hear/listen to", "*ton logon*": "accusative masculine singular - the word/message", "*ton emon*": "accusative masculine singular - my/mine" }, "variants": { "*Dia ti*": "why/for what reason/for what purpose", "*lalian*": "speech/talk/manner of speaking/discourse", "*ginōskete*": "know/understand/comprehend/recognize", "*dynasthe*": "are able/can/have power", "*akouein*": "to hear/to listen to/to understand", "*logon*": "word/message/account/statement [distinguished from lalian - manner of speaking]" } }
• John 18:38 : 38 { "verseID": "John.18.38", "source": "Λέγει αὐτῷ ὁ Πιλάτος, Τί ἐστιν ἀλήθεια; Καὶ τοῦτο εἰπών, πάλιν ἐξῆλθεν πρὸς τοὺς Ἰουδαίους, καὶ λέγει αὐτοῖς, Ἐγὼ οὐδεμίαν αἰτίαν εὑρίσκω ἐν αὐτῷ.", "text": "*Legei autō ho Pilatos*, What *estin alētheia*? And *touto eipōn*, *palin exēlthen pros tous Ioudaious*, and *legei autois*, *Egō oudemian aitian heuriskō en autō*.", "grammar": { "*Legei*": "present active indicative, 3rd person singular - says", "*autō*": "dative, masculine, singular - to him", "*ho Pilatos*": "nominative, masculine, singular - Pilate", "*Ti*": "interrogative pronoun, nominative, neuter, singular - what", "*estin*": "present active indicative, 3rd person singular - is", "*alētheia*": "nominative, feminine, singular - truth", "*Kai*": "conjunction - and", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*eipōn*": "aorist active participle, nominative, masculine, singular - having said", "*palin*": "adverb - again", "*exēlthen*": "aorist active indicative, 3rd person singular - he went out", "*pros*": "preposition + accusative - to", "*tous Ioudaious*": "accusative, masculine, plural - the Jews", "*kai*": "conjunction - and", "*legei*": "present active indicative, 3rd person singular - says", "*autois*": "dative, masculine, plural - to them", "*Egō*": "personal pronoun, nominative, singular - I", "*oudemian*": "adjective, accusative, feminine, singular - no/not any", "*aitian*": "accusative, feminine, singular - cause/fault", "*heuriskō*": "present active indicative, 1st person singular - find", "*en*": "preposition + dative - in", "*autō*": "dative, masculine, singular - him" }, "variants": { "*Legei*": "says/tells/speaks", "*Pilatos*": "Pilate (personal name)", "*Ti*": "what/which thing", "*estin*": "is/exists", "*alētheia*": "truth/reality", "*touto*": "this/this thing", "*eipōn*": "having said/having spoken", "*palin*": "again/once more", "*exēlthen*": "went out/came out", "*pros*": "to/toward", "*Ioudaious*": "Jews/Judeans", "*legei*": "says/speaks/tells", "*Egō*": "I (emphatic)", "*oudemian*": "no/not any/none", "*aitian*": "cause/charge/fault/guilt", "*heuriskō*": "find/discover", "*en*": "in/with", "*autō*": "him" } }
• Acts 17:32 : 32 { "verseID": "Acts.17.32", "source": "¶Ἀκούσαντες δὲ ἀνάστασιν νεκρῶν, οἱ μὲν ἐχλεύαζον: οἱ δὲ εἶπον, Ἀκουσόμεθά σου πάλιν περὶ τούτου.", "text": "Having *akousantes* *de* *anastasin* of *nekrōn*, some *men* *echleuazon*: others *de* *eipon*, We will *akousometha* you again concerning this.", "grammar": { "*akousantes*": "aorist active participle, nominative plural masculine - having heard", "*de*": "postpositive conjunction - and/but", "*anastasin*": "accusative singular feminine - resurrection", "*nekrōn*": "genitive plural masculine - of dead ones", "*men*": "particle - indeed/truly (paired with *de*)", "*echleuazon*": "imperfect active indicative, 3rd person plural - they were mocking", "*eipon*": "aorist active indicative, 3rd person plural - they said", "*akousometha*": "future middle indicative, 1st person plural - we will hear" }, "variants": { "*akousantes*": "having heard/listening to", "*anastasin*": "resurrection/rising again", "*echleuazon*": "were mocking/were scoffing/were ridiculing", "*akousometha*": "we will hear/we will listen to" } }
• Acts 18:15 : 15 { "verseID": "Acts.18.15", "source": "Εἰ δὲ ζήτημά ἐστιν περὶ λόγου καὶ ὀνομάτων, καὶ νόμου τοῦ καθʼ ὑμᾶς, ὄψεσθε αὐτοί· κριτὴς γὰρ ἐγὼ τούτων οὐ βούλομαι εἶναι.", "text": "*Ei de zētēma estin peri logou kai onomatōn*, and *nomou tou kath' hymas*, *opsesthe autoi*; *kritēs gar egō toutōn ou boulomai einai*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive conjunction - but", "*zētēma*": "nominative neuter singular - question/dispute", "*estin*": "present active indicative, 3rd person singular - it is", "*peri*": "preposition with genitive - concerning/about", "*logou*": "genitive masculine singular - word/speech/doctrine", "*kai*": "conjunction - and", "*onomatōn*": "genitive neuter plural - names", "*nomou*": "genitive masculine singular - law", "*tou kath' hymas*": "article + preposition + accusative plural pronoun - according to you", "*opsesthe*": "future middle indicative, 2nd person plural - you will see/look to", "*autoi*": "nominative plural pronoun - yourselves", "*kritēs*": "nominative masculine singular - judge", "*gar*": "postpositive conjunction - for", "*egō*": "nominative singular pronoun - I", "*toutōn*": "genitive plural demonstrative pronoun - of these things", "*ou*": "negative particle - not", "*boulomai*": "present middle/passive indicative, 1st person singular - wish/want", "*einai*": "present active infinitive - to be" }, "variants": { "*zētēma*": "question/dispute/controversy", "*logou*": "word/speech/doctrine/matter", "*onomatōn*": "names/terms/designations", "*nomou tou kath' hymas*": "law according to you/your law", "*opsesthe autoi*": "see to it yourselves/look to it yourselves", "*kritēs toutōn ou boulomai einai*": "I do not wish to be a judge of these things" } }
• Acts 20:25 : 25 { "verseID": "Acts.20.25", "source": "Καὶ νῦν, ἰδού, ἐγὼ οἶδα ὅτι οὐκέτι ὄψεσθε τὸ πρόσωπόν μου ὑμεῖς πάντες, ἐν οἷς διῆλθον κηρύσσων τὴν βασιλείαν τοῦ Θεοῦ.", "text": "And now, *idou*, I *oida* that no-more *opsesthe* the *prosōpon* of-me you all, among whom *diēlthon* *kēryssōn* the *basileian* of-the *Theou*.", "grammar": { "*idou*": "aorist imperative, middle, 2nd person singular - behold/look", "*oida*": "perfect indicative, active, 1st person singular - I know", "*opsesthe*": "future indicative, middle, 2nd person plural - you will see", "*prosōpon*": "accusative, neuter, singular - face/countenance", "*diēlthon*": "aorist indicative, active, 1st person singular - I went through", "*kēryssōn*": "present participle, active, nominative, masculine, singular - proclaiming", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*idou*": "behold/look/see", "*oida*": "I know/understand/perceive", "*opsesthe*": "you will see/look upon", "*prosōpon*": "face/countenance/presence", "*diēlthon*": "I went through/traveled/journeyed", "*kēryssōn*": "proclaiming/preaching/announcing", "*basileian*": "kingdom/reign/rule", "*Theou*": "God/deity" } }
• Acts 24:25-26 : 25 { "verseID": "Acts.24.25", "source": "Διαλεγομένου δὲ αὐτοῦ περὶ δικαιοσύνης, καὶ ἐγκρατείας, καὶ τοῦ κρίματος τοῦ μέλλοντος ἔσεσθαι, ἔμφοβος γενόμενος ὁ Φῆλιξ, ἀπεκρίθη, Τὸ νῦν ἔχον πορεύου καιρὸν δὲ μεταλαβὼν μετακαλέσομαί σε.", "text": "*Dialegomenou* *de* him concerning *dikaiosynēs*, and *enkrateias*, and the *krimatos* the *mellontos* *esesthai*, *emphobos* *genomenos* the *Phēlix*, *apekrithē*, The now having *poreuou* time *de* *metalabōn* I will *metakalesomai* you.", "grammar": { "*Dialegomenou*": "present middle/passive participle, genitive, masculine, singular - discussing", "*de*": "postpositive conjunction - and/but", "*dikaiosynēs*": "genitive, feminine, singular - righteousness", "*enkrateias*": "genitive, feminine, singular - self-control", "*krimatos*": "genitive, neuter, singular - judgment", "*mellontos*": "present active participle, genitive, neuter, singular - about to be", "*esesthai*": "future middle infinitive - to be", "*emphobos*": "nominative, masculine, singular - afraid", "*genomenos*": "aorist middle participle, nominative, masculine, singular - having become", "*Phēlix*": "nominative, masculine, singular - proper name", "*apekrithē*": "aorist passive indicative, 3rd singular - he answered", "*poreuou*": "present middle imperative, 2nd singular - go", "*metalabōn*": "aorist active participle, nominative, masculine, singular - having received", "*metakalesomai*": "future middle indicative, 1st singular - I will call for/summon" }, "variants": { "*Dialegomenou*": "discussing/reasoning/arguing", "*dikaiosynēs*": "righteousness/justice", "*enkrateias*": "self-control/temperance", "*krimatos*": "judgment/decision", "*mellontos*": "about to be/coming/impending", "*emphobos*": "afraid/terrified", "*genomenos*": "having become/grown/turned", "*apekrithē*": "he answered/replied", "*poreuou*": "go/depart", "*metalabōn*": "having received/obtained/found", "*metakalesomai*": "I will call for/summon" } } 26 { "verseID": "Acts.24.26", "source": "Ἅμα καὶ ἐλπίζων ὅτι χρήματα δοθήσεται αὐτῷ ὑπὸ τοῦ Παύλου, ὅπως λύσῃ αὐτόν: διὸ καὶ πυκνότερον αὐτὸν, μεταπεμπόμενος ὡμίλει αὐτῷ.", "text": "At the same time also *elpizōn* that *chrēmata* *dothēsetai* to him by the *Paulou*, so that he might *lysē* him: therefore also more *pyknoteron* him, *metapempomenos* he *hōmilei* with him.", "grammar": { "*elpizōn*": "present active participle, nominative, masculine, singular - hoping", "*chrēmata*": "nominative, neuter, plural - money", "*dothēsetai*": "future passive indicative, 3rd singular - will be given", "*Paulou*": "genitive, masculine, singular - proper name", "*lysē*": "aorist active subjunctive, 3rd singular - he might release", "*pyknoteron*": "comparative adverb - more frequently", "*metapempomenos*": "present middle participle, nominative, masculine, singular - sending for", "*hōmilei*": "imperfect active indicative, 3rd singular - he was conversing" }, "variants": { "*elpizōn*": "hoping/expecting", "*chrēmata*": "money/funds", "*dothēsetai*": "will be given/granted", "*lysē*": "he might release/free", "*pyknoteron*": "more frequently/often", "*metapempomenos*": "sending for/summoning", "*hōmilei*": "he was conversing/talking/associating with" } }
• Acts 25:19-20 : 19 { "verseID": "Acts.25.19", "source": "Ζητήματα δέ τινα περὶ τῆς ἰδίας δεισιδαιμονίας εἶχον πρὸς αὐτόν, καὶ περί τινος Ἰησοῦ, τεθνηκότος, ὃν ἔφασκεν ὁ Παῦλος ζῇν.", "text": "*Zētēmata de tina* concerning *tēs idias deisidaimonias eichon pros auton*, and concerning a certain *Iēsou*, *tethnēkotos*, whom *ephasken ho Paulos zēn*.", "grammar": { "*Zētēmata*": "accusative, neuter, plural - questions/issues", "*de*": "postpositive conjunction - but/and", "*tina*": "accusative, neuter, plural - certain/some", "*tēs idias*": "genitive, feminine, singular - their own", "*deisidaimonias*": "genitive, feminine, singular - religion/superstition", "*eichon*": "imperfect active indicative, 3rd person plural - they had/were having", "*pros auton*": "preposition + accusative, masculine, singular - against him", "*Iēsou*": "genitive, masculine, singular - Jesus (proper name)", "*tethnēkotos*": "perfect active participle, genitive, masculine, singular - having died/been dead", "*ephasken*": "imperfect active indicative, 3rd person singular - was asserting/claiming", "*ho Paulos*": "nominative, masculine, singular - Paul", "*zēn*": "present active infinitive - to be alive/living" }, "variants": { "*Zētēmata*": "questions/issues/disputes", "*tina*": "certain/some", "*idias*": "own/particular/special", "*deisidaimonias*": "religion/superstition/religious observance", "*eichon*": "had/were having/held", "*tethnēkotos*": "having died/been dead/deceased", "*ephasken*": "was asserting/claiming/declaring", "*zēn*": "to be alive/living/to live" } } 20 { "verseID": "Acts.25.20", "source": "Ἀπορούμενος δὲ ἐγὼ τὴν περὶ τούτου ζήτησιν, ἔλεγον εἰ βούλοιτο πορεύεσθαι εἰς Ἱερουσαλήμ, κἀκεῖ κρίνεσθαι περὶ τούτων.", "text": "*Aporoumenos de egō tēn peri toutou zētēsin*, I *elegon* if he *bouloito poreuesthai* to *Ierousalēm*, and there to be *krinesthai* concerning these things.", "grammar": { "*Aporoumenos*": "present middle/passive participle, nominative, masculine, singular - being perplexed", "*de*": "postpositive conjunction - but/and", "*egō*": "nominative, 1st person singular pronoun - I", "*tēn peri toutou zētēsin*": "accusative, feminine, singular - the investigation concerning this", "*elegon*": "imperfect active indicative, 1st person singular - I was saying/asking", "*bouloito*": "present middle/passive optative, 3rd person singular - he would be willing", "*poreuesthai*": "present middle/passive infinitive - to go/journey", "*Ierousalēm*": "accusative, feminine, singular - Jerusalem (proper name)", "*krinesthai*": "present middle/passive infinitive - to be judged" }, "variants": { "*Aporoumenos*": "being perplexed/at a loss/uncertain", "*zētēsin*": "investigation/inquiry/examination", "*elegon*": "was saying/asking/telling", "*bouloito*": "would be willing/wish/desire", "*poreuesthai*": "to go/journey/travel", "*krinesthai*": "to be judged/tried/examined" } }
• Acts 26:31-32 : 31 { "verseID": "Acts.26.31", "source": "Καὶ ἀναχωρήσαντες ἐλάλουν πρὸς ἀλλήλους, λέγοντες, ὅτι Οὐδὲν θανάτου ἄξιον ἢ δεσμῶν πράσσει ὁ ἄνθρωπος οὗτος.", "text": "And having *anachōrēsantes* they *elaloun* *pros* one another, *legontes*, Nothing *thanatou* *axion* or *desmōn* *prassei* the *anthrōpos* this.", "grammar": { "*anachōrēsantes*": "aorist active participle, nominative, masculine, plural - having withdrawn", "*elaloun*": "imperfect active, 3rd plural - they were speaking", "*pros*": "preposition + accusative - to", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*thanatou*": "genitive, masculine, singular - death", "*axion*": "accusative, neuter, singular - worthy", "*desmōn*": "genitive, masculine, plural - bonds/chains", "*prassei*": "present active, 3rd singular - he does/practices", "*anthrōpos*": "nominative, masculine, singular - man/person" }, "variants": { "*anachōrēsantes*": "having withdrawn/having departed/having retired", "*elaloun*": "they were speaking/talking/conversing", "*legontes*": "saying/speaking/telling", "*thanatou*": "death/execution", "*axion*": "worthy/deserving", "*desmōn*": "bonds/chains/imprisonment", "*prassei*": "he does/practices/performs", "*anthrōpos*": "man/person/human being" } } 32 { "verseID": "Acts.26.32", "source": "Ἀγρίππας δὲ τῷ Φήστῳ ἔφη, Ἀπολελύσθαι ἐδύνατο ὁ ἄνθρωπος οὗτος, εἰ μὴ ἐπεκέκλητο Καίσαρα.", "text": "*Agrippas* *de* to the *Phēstō* *ephē*, To have been *apolelysthai* *edynato* the *anthrōpos* this, if not he had *epekeklēto* *Kaisara*.", "grammar": { "*Agrippas*": "nominative, masculine, singular - Agrippa", "*de*": "conjunction - and/but", "*Phēstō*": "dative, masculine, singular - Festus", "*ephē*": "imperfect active, 3rd singular - he said", "*apolelysthai*": "perfect passive infinitive - to have been released", "*edynato*": "imperfect middle, 3rd singular - he was able", "*anthrōpos*": "nominative, masculine, singular - man/person", "*epekeklēto*": "pluperfect middle, 3rd singular - he had appealed to", "*Kaisara*": "accusative, masculine, singular - Caesar" }, "variants": { "*de*": "and/but/now", "*ephē*": "he said/declared/affirmed", "*apolelysthai*": "to have been released/set free/dismissed", "*edynato*": "he was able/could have been/might have been", "*anthrōpos*": "man/person/human being", "*epekeklēto*": "he had appealed to/had called upon", "*Kaisara*": "Caesar/Emperor" } }
• Acts 28:23 : 23 { "verseID": "Acts.28.23", "source": "Ταξάμενοι δὲ αὐτῷ ἡμέραν, ἧκον πρὸς αὐτὸν εἰς τὴν ξενίαν πλείονες· οἷς ἐξετίθετο διαμαρτυρόμενος τὴν βασιλείαν τοῦ Θεοῦ, πείθων τε αὐτοὺς τὰ περὶ τοῦ Ἰησοῦ, ἀπό τε τοῦ νόμου Μωσέως, καὶ τῶν προφητῶν, ἀπὸ πρωῒ ἕως ἑσπέρας.", "text": "*Taxamenoi de autō hēmeran*, they *hēkon pros auton eis tēn xenian pleiones*; to whom he *exetitheto diamarturomenos tēn basileian tou Theou*, *peithōn te autous ta peri tou Iēsou*, both from the *nomou Mōseōs*, and the *prophētōn*, from *prōi heōs hesperas*.", "grammar": { "*Taxamenoi*": "aorist middle participle, nominative masculine plural - having appointed", "*de*": "postpositive conjunction - and/but", "*autō*": "dative masculine singular - for him", "*hēmeran*": "accusative feminine singular - day", "*hēkon*": "imperfect active indicative, 3rd person plural - they were coming", "*pros auton*": "to him", "*eis tēn xenian*": "to the lodging", "*pleiones*": "nominative masculine plural - more/many", "*hois*": "dative masculine plural - to whom", "*exetitheto*": "imperfect middle indicative, 3rd person singular - he was explaining", "*diamarturomenos*": "present middle participle, nominative masculine singular - solemnly testifying", "*tēn basileian tou Theou*": "accusative feminine singular - the kingdom of God", "*peithōn*": "present active participle, nominative masculine singular - persuading", "*te*": "conjunction - and/both", "*autous*": "accusative masculine plural - them", "*ta peri tou Iēsou*": "the things concerning Jesus", "*apo te tou nomou Mōseōs*": "both from the law of Moses", "*kai tōn prophētōn*": "and the prophets", "*apo prōi heōs hesperas*": "from morning until evening" }, "variants": { "*Taxamenoi*": "having appointed/arranged/fixed", "*hēkon*": "were coming/arriving/came", "*xenian*": "lodging/quarters/guest room", "*pleiones*": "more/many/a greater number", "*exetitheto*": "was explaining/setting forth/expounding", "*diamarturomenos*": "solemnly testifying/declaring/affirming", "*basileian*": "kingdom/reign/rule", "*peithōn*": "persuading/convincing", "*nomou*": "law/Torah", "*prōi*": "morning/dawn/early", "*hesperas*": "evening" } }
• Rom 1:28 : 28 { "verseID": "Romans.1.28", "source": "Καὶ καθὼς οὐκ ἐδοκίμασαν τὸν Θεὸν ἔχειν ἐν ἐπιγνώσει, παρέδωκεν αὐτοὺς ὁ Θεὸς εἰς ἀδόκιμον νοῦν, ποιεῖν τὰ μὴ καθήκοντα·", "text": "*Kai* *kathōs* *ouk* *edokimasan* the *Theon* *echein* *en* *epignōsei*, *paredōken* *autous* the *Theos* *eis* *adokimon* *noun*, *poiein* the *mē* *kathēkonta*·", "grammar": { "*Kai*": "conjunction - and", "*kathōs*": "adverb - just as", "*ouk*": "negative particle - not", "*edokimasan*": "aorist active indicative, 3rd person plural - they approved", "*Theon*": "accusative, masculine, singular - God", "*echein*": "present active infinitive - to have/retain", "*en*": "preposition + dative - in", "*epignōsei*": "dative, feminine, singular - knowledge", "*paredōken*": "aorist active indicative, 3rd person singular - he gave over", "*autous*": "accusative, masculine, plural, personal pronoun - them", "*Theos*": "nominative, masculine, singular - God", "*eis*": "preposition + accusative - to", "*adokimon*": "accusative, masculine, singular, adjective - debased/reprobate", "*noun*": "accusative, masculine, singular - mind", "*poiein*": "present active infinitive - to do", "*mē*": "negative particle - not", "*kathēkonta*": "present active participle, accusative, neuter, plural - fitting/proper things" }, "variants": { "*edokimasan*": "they approved/thought fit/tested", "*echein*": "to have/retain/acknowledge", "*epignōsei*": "knowledge/recognition/full knowledge", "*paredōken*": "he gave over/delivered/handed over", "*adokimon*": "debased/reprobate/unapproved", "*noun*": "mind/understanding/intellect", "*kathēkonta*": "fitting/proper/appropriate things" } }
• Rom 2:8 : 8 { "verseID": "Romans.2.8", "source": "Τοῖς δὲ ἐξ ἐριθείας, καὶ ἀπειθοῦσιν μὲν τῇ ἀληθείᾳ, πειθομένοις δὲ τῇ ἀδικίᾳ, θυμὸς καὶ ὀργή,", "text": "But to those of *eritheias*, and *apeithousin* *men* to the *alētheia*, *peithomenois* *de* to the *adikia*, *thymos* and *orgē*,", "grammar": { "*eritheias*": "noun, genitive, feminine, singular - self-seeking/selfish ambition", "*apeithousin*": "participle, present active, dative, masculine, plural - disobeying/refusing to believe", "*men*": "particle - on the one hand", "*alētheia*": "noun, dative, feminine, singular - truth", "*peithomenois*": "participle, present middle/passive, dative, masculine, plural - being persuaded/obeying", "*de*": "particle - but/and/on the other hand", "*adikia*": "noun, dative, feminine, singular - unrighteousness/wrongdoing", "*thymos*": "noun, nominative, masculine, singular - wrath/rage", "*orgē*": "noun, nominative, feminine, singular - anger/wrath" }, "variants": { "*eritheias*": "selfish ambition/rivalry/contentiousness", "*apeithousin*": "disobeying/refusing to believe/rejecting", "*alētheia*": "truth/reality/genuineness", "*peithomenois*": "being persuaded by/obeying/yielding to", "*adikia*": "unrighteousness/wickedness/injustice", "*thymos*": "wrath/rage/intense anger", "*orgē*": "wrath/anger/indignation" } }
• Rom 14:17 : 17 { "verseID": "Romans.14.17", "source": "Οὐ γάρ ἐστιν ἡ βασιλεία τοῦ Θεοῦ βρῶσις καὶ πόσις· ἀλλὰ δικαιοσύνη, καὶ εἰρήνη, καὶ χαρὰ ἐν Πνεύματι Ἁγίῳ.", "text": "For not *estin* the *basileia* of the *Theou brōsis* and *posis*; but *dikaiosynē*, and *eirēnē*, and *chara* in *Pneumati Hagiō*.", "grammar": { "*estin*": "present, active, indicative, 3rd singular - is", "*basileia*": "nominative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God/God's", "*brōsis*": "nominative, feminine, singular - eating/food", "*posis*": "nominative, feminine, singular - drinking", "*dikaiosynē*": "nominative, feminine, singular - righteousness", "*eirēnē*": "nominative, feminine, singular - peace", "*chara*": "nominative, feminine, singular - joy", "*Pneumati*": "dative, neuter, singular - Spirit", "*Hagiō*": "dative, neuter, singular - Holy" }, "variants": { "*basileia*": "kingdom/reign/rule", "*brōsis*": "eating/food/consumption", "*posis*": "drinking/beverage", "*dikaiosynē*": "righteousness/justice", "*eirēnē*": "peace/harmony", "*chara*": "joy/gladness/delight", "*Pneumati Hagiō*": "Holy Spirit/Sacred Breath" } }
• 2 Cor 4:2-3 : 2 { "verseID": "2 Corinthians.4.2", "source": "Ἀλλὰ ἀπειπάμεθα τὰ κρυπτὰ τῆς αἰσχύνης, μὴ περιπατοῦντες ἐν πανουργίᾳ, μηδὲ δολοῦντες τὸν λόγον τοῦ Θεοῦ· ἀλλὰ τῇ φανερώσει τῆς ἀληθείας συνιστώντες ἑαυτοὺς πρὸς πᾶσαν συνείδησιν ἀνθρώπων ἐνώπιον τοῦ Θεοῦ.", "text": "*Alla apeipametha ta krypta tēs aischynēs*, not *peripatountes* in *panourgia*, neither *dolountes* the *logon* of the *Theou*; *alla* the *phanerōsei tēs alētheias synistōntes heautous pros* all *syneidēsin anthrōpōn enōpion tou Theou*.", "grammar": { "*Alla*": "conjunction - but/rather", "*apeipametha*": "aorist middle indicative, 1st person plural - we have renounced/refused", "*krypta*": "accusative neuter plural - hidden things/secrets", "*aischynēs*": "genitive feminine singular - shame/disgrace", "*peripatountes*": "present active participle, nominative masculine plural - walking/conducting ourselves", "*panourgia*": "dative feminine singular - craftiness/cunning/deceit", "*dolountes*": "present active participle, nominative masculine plural - corrupting/falsifying/adulterating", "*logon*": "accusative masculine singular - word/message", "*Theou*": "genitive masculine singular - God/deity", "*phanerōsei*": "dative feminine singular - manifestation/revelation", "*alētheias*": "genitive feminine singular - truth", "*synistōntes*": "present active participle, nominative masculine plural - commending/presenting", "*heautous*": "accusative masculine plural reflexive pronoun - ourselves", "*pros*": "preposition + accusative - to/toward", "*syneidēsin*": "accusative feminine singular - conscience", "*anthrōpōn*": "genitive masculine plural - of men/people", "*enōpion*": "preposition + genitive - before/in the sight of", "*tou Theou*": "genitive masculine singular - of God" }, "variants": { "*apeipametha*": "renounced/refused/rejected/disowned", "*krypta*": "hidden things/secrets/shameful deeds", "*panourgia*": "craftiness/cunning/trickery", "*dolountes*": "corrupting/falsifying/adulterating/handling deceitfully", "*logon*": "word/message/account", "*phanerōsei*": "manifestation/revelation/disclosure", "*synistōntes*": "commending/presenting/demonstrating" } } 3 { "verseID": "2 Corinthians.4.3", "source": "Εἰ δὲ καὶ ἔστιν κεκαλυμμένον τὸ εὐαγγέλιον ἡμῶν, ἐν τοῖς ἀπολλυμένοις ἐστὶν κεκαλυμμένον:", "text": "*Ei de kai estin kekalymmenon to euangelion hēmōn*, in the *apollymenois estin kekalymmenon*:", "grammar": { "*Ei*": "conditional conjunction - if", "*de*": "postpositive conjunction - but/and/now", "*kai*": "adverb/conjunction - also/even", "*estin*": "present active indicative, 3rd person singular - is", "*kekalymmenon*": "perfect passive participle, nominative neuter singular - having been veiled/hidden/covered", "*to euangelion*": "nominative neuter singular - the gospel/good news", "*hēmōn*": "genitive, 1st person plural pronoun - our/of us", "*apollymenois*": "present middle participle, dative masculine plural - those perishing/being destroyed", "*estin kekalymmenon*": "present active indicative with perfect passive participle - is veiled/hidden" }, "variants": { "*kekalymmenon*": "veiled/hidden/covered/concealed", "*euangelion*": "gospel/good news/glad tidings", "*apollymenois*": "those perishing/being destroyed/those who are lost" } }
• Eph 3:8 : 8 { "verseID": "Ephesians.3.8", "source": "Ἐμοὶ, τῷ ἐλαχιστοτέρῳ πάντων ἁγίων, ἐδόθη ἡ χάρις αὕτη, ἐν τοῖς Ἔθνεσιν εὐαγγελίσασθαι τὸν ἀνεξιχνίαστον πλοῦτον τοῦ Χριστοῦ·", "text": "To me, the *elachistoterō pantōn hagiōn*, *edothē* the *charis hautē*, *en* the *Ethnesin euangelisasthai* the *anexichniaston plouton* of the *Christou*;", "grammar": { "*Emoi*": "dative, 1st person, singular - to me", "*elachistoterō*": "dative, masculine, singular, comparative - less than the least/more least", "*pantōn*": "genitive, masculine, plural - of all", "*hagiōn*": "genitive, masculine, plural - of saints/holy ones", "*edothē*": "aorist, passive, indicative, 3rd person, singular - was given", "*charis*": "nominative, feminine, singular - grace/favor", "*hautē*": "nominative, feminine, singular, demonstrative - this", "*en*": "preposition with dative - among", "*Ethnesin*": "dative, neuter, plural - Gentiles/nations", "*euangelisasthai*": "aorist, middle, infinitive - to preach the gospel/announce good news", "*anexichniaston*": "accusative, masculine, singular - unsearchable/untraceable", "*plouton*": "accusative, masculine, singular - wealth/riches", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*elachistoterō*": "less than the least/more least (double comparative form)", "*hagiōn*": "saints/holy ones/set apart ones", "*edothē*": "was given/was granted/was bestowed", "*charis*": "grace/favor/kindness", "*Ethnesin*": "Gentiles/nations/non-Jewish peoples", "*euangelisasthai*": "to preach the gospel/announce good news/evangelize", "*anexichniaston*": "unsearchable/untraceable/unfathomable", "*plouton*": "wealth/riches/abundance" } }
• 1 John 5:20 : 20 { "verseID": "1 John.5.20", "source": "Οἴδαμεν δὲ ὅτι ὁ Υἱὸς τοῦ Θεοῦ ἥκει, καὶ δέδωκεν ἡμῖν διάνοιαν, ἵνα γινώσκωμεν τὸν ἀληθινόν, καὶ ἐσμὲν ἐν τῷ ἀληθινῷ, ἐν τῷ Υἱῷ αὐτοῦ Ἰησοῦ Χριστῷ. Οὗτός ἐστιν ὁ ἀληθινὸς Θεὸς, καὶ ζωὴ αἰώνιος.", "text": "We *oidamen* *de* that the *Huios* of the *Theou* *hēkei*, and has *dedōken* to us *dianoian*, that we may *ginōskōmen* the *alēthinon*, and we *esmen* in the *alēthinō*, in the *Huiō* of him *Iēsou Christō*. This *estin* the *alēthinos Theos*, and *zōē aiōnios*.", "grammar": { "*oidamen*": "perfect active indicative, 1st plural - we know", "*de*": "conjunction - and/but/now", "*hoti*": "conjunction - that", "*Huios*": "nominative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*hēkei*": "present active indicative, 3rd singular - has come", "*dedōken*": "perfect active indicative, 3rd singular - has given", "*hēmin*": "personal pronoun, dative, 1st plural - to us", "*dianoian*": "accusative, feminine, singular - understanding/mind", "*hina*": "conjunction introducing purpose clause - that/so that", "*ginōskōmen*": "present active subjunctive, 1st plural - we may know", "*alēthinon*": "accusative, masculine, singular - true one", "*esmen*": "present indicative, 1st plural - we are", "*en*": "preposition with dative - in", "*alēthinō*": "dative, masculine, singular - true one", "*Huiō*": "dative, masculine, singular - Son", "*autou*": "genitive, masculine, singular - of him", "*Iēsou*": "dative, masculine, singular - Jesus", "*Christō*": "dative, masculine, singular - Christ", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this one", "*estin*": "present indicative, 3rd singular - is", "*alēthinos*": "nominative, masculine, singular - true", "*Theos*": "nominative, masculine, singular - God", "*zōē*": "nominative, feminine, singular - life", "*aiōnios*": "nominative, feminine, singular - eternal" }, "variants": { "*oidamen*": "we know/we understand/we perceive", "*hēkei*": "has come/is present/has arrived", "*dedōken*": "has given/has granted/has bestowed", "*dianoian*": "understanding/mind/intellect", "*ginōskōmen*": "we may know/we may understand/we may recognize", "*alēthinon*": "true one/genuine one/real one", "*esmen*": "we are/we exist", "*alēthinō*": "true one/genuine one/real one", "*Christō*": "Christ/Anointed One/Messiah", "*alēthinos*": "true/genuine/real", "*zōē*": "life/existence/vitality", "*aiōnios*": "eternal/everlasting/age-during" } }