Verse 12
{ "verseID": "Matthew.15.12", "source": "Τότε προσελθόντες οἱ μαθηταὶ αὐτοῦ, εἶπον αὐτῷ, Οἶδας ὅτι οἱ Φαρισαῖοι ἀκούσαντες τὸν λόγον ἐσκανδαλίσθησαν;", "text": "Then *proselthontes* the *mathētai* of him, *eipon* to him, *Oidas* that the *Pharisaioi* *akousantes* the *logon* *eskandalisthēsan*?", "grammar": { "*Tote*": "adverb of time - then", "*proselthontes*": "aorist participle, nominative, masculine, plural - having come to", "*hoi mathētai autou*": "nominative, masculine, plural - his disciples", "*eipon*": "aorist, indicative, active, 3rd person plural - they said", "*autō*": "dative, masculine, singular - to him", "*Oidas*": "perfect, indicative, active, 2nd person singular - you know", "*hoti*": "conjunction - that", "*hoi Pharisaioi*": "nominative, masculine, plural - the Pharisees", "*akousantes*": "aorist participle, nominative, masculine, plural - having heard", "*ton logon*": "accusative, masculine, singular - the word/statement", "*eskandalisthēsan*": "aorist, indicative, passive, 3rd person plural - they were offended" }, "variants": { "*proselthontes*": "having come to/approached", "*mathētai*": "disciples/students/learners", "*eipon*": "said/spoke/told", "*Oidas*": "you know/understand/perceive", "*akousantes*": "having heard/listened to", "*logon*": "word/statement/message", "*eskandalisthēsan*": "were offended/caused to stumble/scandalized" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Da kom disiplene hans og sa til ham: Vet du at fariseerne ble krenket da de hørte dette ordet?
NT, oversatt fra gresk
Da kom disiplene hans til ham og sa: Vet du at fariseerne ble støtt av dette ordet?
Norsk King James
Da kom hans disipler og sa til ham: Vet du at fariseerne ble fornærmet etter at de hørte dette?
Modernisert Norsk Bibel 1866
Da kom disiplene til ham og sa: Vet du at fariseerne ble forarget da de hørte dette?
KJV/Textus Receptus til norsk
Da kom hans disipler og sa til ham, Vet du at fariseerne ble forarget da de hørte dette ord?
Den norske oversettelsen av Det Nye Testamente
Da kom disiplene til ham og sa: Vet du at fariseerne ble forarget da de hørte dette ordet?
Bibelen: En Moderne Oversettelse av King James Version 1611
Da kom disiplene til ham og sa: Vet du at fariseerne ble støtt da de hørte dette ordet?
o3-mini KJV Norsk
Da kom hans disipler og spurte: Er du klar over at fariseerne ble opprørte da de hørte dette?
gpt4.5-preview
Da kom disiplene hans bort til ham og sa: Vet du at fariseerne ble støtt da de hørte dette utsagnet?
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Da kom disiplene hans bort til ham og sa: Vet du at fariseerne ble støtt da de hørte dette utsagnet?
Lingvistisk bibeloversettelse fra grunntekst
Da kom disiplene til ham og sa: «Vet du at fariseerne ble forarget da de hørte dette utsagnet?»
Linguistic Bible Translation from Source Texts
Then the disciples came to him and told him, “Do you know that the Pharisees were offended when they heard this?”
NT, oversatt fra gresk Aug2024
Da kom disiplene til ham og sa: Vet du at fariseerne ble forarget da de hørte dette?
Original Norsk Bibel 1866
Da gik hans Disciple frem og sagde til ham: Veed du, at Pharisæerne have forarget sig, der de hørte den Tale?
King James Version 1769 (Standard Version)
Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying?
KJV 1769 norsk
Da kom disiplene hans til ham og sa: Vet du at fariseerne ble fornærmet da de hørte dette?
KJV1611 - Moderne engelsk
Then his disciples came and said to him, Do you know that the Pharisees were offended, after they heard this saying?
King James Version 1611 (Original)
Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying?
Norsk oversettelse av Webster
Disiplene kom da til ham og sa: "Vet du at fariseerne ble forarget når de hørte dette?"
Norsk oversettelse av Youngs Literal Translation
Da kom disiplene til ham og sa: Vet du at fariseerne ble støtt når de hørte dette?
Norsk oversettelse av ASV1901
Da kom disiplene til ham og sa: Vet du at fariseerne ble forarget da de hørte dette ordet?
Norsk oversettelse av BBE
Da kom disiplene til ham og sa: Du vet at fariseerne ble støtt da de hørte dette?
Tyndale Bible (1526/1534)
Then came his disciples and sayde vnto him. Perceavest thou not how that the pharises are offended in hearinge thys sayinge?
Coverdale Bible (1535)
Then came his disciples, & sayde vnto him: knowest thou yt the Pharises were offended, whan they herde this sayenge?
Geneva Bible (1560)
Then came his disciples, and saide vnto him, Perceiuest thou not, that the Pharises are offended in hearing this saying?
Bishops' Bible (1568)
Then came his disciples, and sayde vnto hym: knowest thou not, that the Pharisees were offended after they hearde this saying?
Authorized King James Version (1611)
Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying?
Webster's Bible (1833)
Then the disciples came, and said to him, "Do you know that the Pharisees were offended, when they heard this saying?"
Young's Literal Translation (1862/1898)
Then his disciples having come near, said to him, `Hast thou known that the Pharisees, having heard the word, were stumbled?'
American Standard Version (1901)
Then came the disciples, and said unto him, Knowest thou that the Pharisees were offended, when they heard this saying?
Bible in Basic English (1941)
Then the disciples came and said to him, Did you see that the Pharisees were troubled when these words came to their ears?
World English Bible (2000)
Then the disciples came, and said to him, "Do you know that the Pharisees were offended, when they heard this saying?"
NET Bible® (New English Translation)
Then the disciples came to him and said,“Do you know that when the Pharisees heard this saying they were offended?”
Referenced Verses
- 1 Kgs 22:13-14 : 13 { "verseID": "1 Kings.22.13", "source": "וְהַמַּלְאָ֞ךְ אֲשֶׁר־הָלַ֣ךְ ׀ לִקְרֹ֣א מִיכָ֗יְהוּ דִּבֶּ֤ר אֵלָיו֙ לֵאמֹ֔ר הִנֵּה־נָ֞א דִּבְרֵ֧י הַנְּבִיאִ֛ים פֶּֽה־אֶחָ֥ד ט֖וֹב אֶל־הַמֶּ֑לֶךְ יְהִֽי־נָ֣א דְבָרְךָ֗ כִּדְבַ֛ר אַחַ֥ד מֵהֶ֖ם וְדִבַּ֥רְתָּ טּֽוֹב׃", "text": "*wə-ha-malʾāḵ* *ʾăšer*-*hālaḵ* *li-qrōʾ* *mîḵāyəhû* *dibber* *ʾēlāyw* *lēʾmōr* *hinnēh*-*nāʾ* *diḇrê* *ha-nəḇîʾîm* *peh*-*ʾeḥāḏ* *ṭôḇ* *ʾel*-*ha-meleḵ* *yəhî*-*nāʾ* *dəḇārəḵā* *ki-ḏḇar* *ʾaḥaḏ* *mēhem* *wə-dibbartā* *ṭôḇ*", "grammar": { "*wə-ha-malʾāḵ*": "conjunction + definite article + masculine singular noun - and the messenger", "*ʾăšer*": "relative pronoun - who", "*hālaḵ*": "qal perfect 3rd person masculine singular - had gone", "*li-qrōʾ*": "preposition + qal infinitive construct - to call", "*mîḵāyəhû*": "proper noun - Micaiah", "*dibber*": "piel perfect 3rd person masculine singular - spoke", "*ʾēlāyw*": "preposition + 3rd person masculine singular suffix - to him", "*lēʾmōr*": "preposition + qal infinitive construct - saying", "*hinnēh*": "interjection - behold", "*nāʾ*": "particle of entreaty - please", "*diḇrê*": "masculine plural construct noun - words of", "*ha-nəḇîʾîm*": "definite article + masculine plural noun - the prophets", "*peh*": "masculine singular noun - mouth", "*ʾeḥāḏ*": "cardinal number - one", "*ṭôḇ*": "masculine singular adjective - good/favorable", "*ʾel*": "preposition - to/for", "*ha-meleḵ*": "definite article + masculine singular noun - the king", "*yəhî*": "qal jussive 3rd person masculine singular - let be", "*nāʾ*": "particle of entreaty - please", "*dəḇārəḵā*": "masculine singular noun + 2nd person masculine singular suffix - your word", "*ki-ḏḇar*": "preposition + masculine singular construct noun - like word of", "*ʾaḥaḏ*": "cardinal number - one", "*mēhem*": "preposition + 3rd person masculine plural suffix - of them", "*wə-dibbartā*": "conjunction + piel perfect 2nd person masculine singular - and you shall speak", "*ṭôḇ*": "masculine singular adjective - good/favorable" }, "variants": { "*peh*-*ʾeḥāḏ*": "with one mouth/unanimously/in agreement" } } 14 { "verseID": "1 Kings.22.14", "source": "וַיֹּ֖אמֶר מִיכָ֑יְהוּ חַי־יְהוָ֕ה כִּ֠י אֶת־אֲשֶׁ֨ר יֹאמַ֧ר יְהוָ֛ה אֵלַ֖י אֹת֥וֹ אֲדַבֵּֽר׃", "text": "*wa-yōʾmer* *mîḵāyəhû* *ḥay*-*YHWH* *kî* *ʾeṯ*-*ʾăšer* *yōʾmar* *YHWH* *ʾēlay* *ʾōṯô* *ʾăḏabbēr*", "grammar": { "*wa-yōʾmer*": "conjunction + qal imperfect 3rd person masculine singular - and he said", "*mîḵāyəhû*": "proper noun - Micaiah", "*ḥay*": "adjective masculine singular construct - as lives", "*YHWH*": "proper noun - the LORD/Yahweh", "*kî*": "conjunction - that/surely", "*ʾeṯ*": "direct object marker", "*ʾăšer*": "relative pronoun - what/that which", "*yōʾmar*": "qal imperfect 3rd person masculine singular - will say", "*YHWH*": "proper noun - the LORD/Yahweh", "*ʾēlay*": "preposition + 1st person singular suffix - to me", "*ʾōṯô*": "direct object marker + 3rd person masculine singular suffix - that", "*ʾăḏabbēr*": "piel imperfect 1st person singular - I will speak" }, "variants": { "*ḥay*-*YHWH*": "as the LORD lives/by the life of the LORD [oath formula]" } }
- Matt 17:27 : 27 { "verseID": "Matthew.17.27", "source": "Ἵνα δὲ, μὴ σκανδαλίσωμεν αὐτούς, πορευθεὶς εἰς τὴν θάλασσαν, βάλε ἄγκιστρον, καὶ τὸν ἀναβάντα πρῶτον ἰχθὺν ἆρον· καὶ ἀνοίξας τὸ στόμα αὐτοῦ, εὑρήσεις στατῆρα: ἐκεῖνον λαβὼν δὸς αὐτοῖς, ἀντὶ ἐμοῦ καὶ σοῦ.", "text": "So that *de*, *mē* *skandalisōmen* them, *poreutheis* to the *thalassan*, *bale* *agkistron*, and the *anabanta* *prōton* *ichthyn* *aron*; and *anoixas* the *stoma* of it, *heurēseis* *statēra*: *ekeinon* *labōn* *dos* to them, *anti* me and you.", "grammar": { "*de*": "postpositive conjunction - but/and", "*mē*": "negative particle - not", "*skandalisōmen*": "aorist, active, subjunctive, 1st plural - we might offend", "*poreutheis*": "aorist, passive, participle, nominative, masculine, singular - going", "*thalassan*": "accusative, feminine, singular - sea", "*bale*": "aorist, active, imperative, 2nd singular - cast/throw", "*agkistron*": "accusative, neuter, singular - fishhook", "*anabanta*": "aorist, active, participle, accusative, masculine, singular - coming up", "*prōton*": "accusative, masculine, singular - first", "*ichthyn*": "accusative, masculine, singular - fish", "*aron*": "aorist, active, imperative, 2nd singular - take up", "*anoixas*": "aorist, active, participle, nominative, masculine, singular - opening", "*stoma*": "accusative, neuter, singular - mouth", "*heurēseis*": "future, active, indicative, 2nd singular - you will find", "*statēra*": "accusative, masculine, singular - stater (coin)", "*ekeinon*": "demonstrative pronoun, accusative, masculine, singular - that", "*labōn*": "aorist, active, participle, nominative, masculine, singular - taking", "*dos*": "aorist, active, imperative, 2nd singular - give", "*anti*": "preposition with genitive - instead of/for" }, "variants": { "*skandalisōmen*": "we might offend/cause to stumble", "*poreutheis*": "going/proceeding/departing", "*thalassan*": "sea/lake (Sea of Galilee)", "*bale*": "cast/throw/put", "*agkistron*": "fishhook/hook", "*anabanta*": "coming up/rising/ascending", "*ichthyn*": "fish", "*aron*": "take up/take/lift", "*anoixas*": "opening/having opened", "*stoma*": "mouth/opening", "*heurēseis*": "you will find/discover", "*statēra*": "stater (coin worth four drachmas, enough for two temple taxes)", "*labōn*": "taking/having taken", "*dos*": "give/grant/present", "*anti*": "instead of/for/in place of" } }
- 1 Cor 10:32-33 : 32 { "verseID": "1 Corinthians.10.32", "source": "Ἀπρόσκοποι γίνεσθε, καὶ Ἰουδαίοις, καὶ Ἕλλησιν, καὶ τῇ ἐκκλησίᾳ τοῦ Θεοῦ:", "text": "*Aproskopoi* *ginesthe*, both to *Ioudaiois*, and to *Hellēsin*, and to the *ekklēsia* of the *Theou*", "grammar": { "*Aproskopoi*": "nominative, masculine, plural - not causing offense", "*ginesthe*": "present imperative, 2nd person plural - become/be", "*Ioudaiois*": "dative, masculine, plural - Jews", "*Hellēsin*": "dative, masculine, plural - Greeks", "*ekklēsia*": "dative, feminine, singular - church/assembly", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*Aproskopoi*": "not causing offense/giving no offense/blameless", "*ginesthe*": "become/be/prove to be", "*Ioudaiois*": "Jews/Jewish people", "*Hellēsin*": "Greeks/Gentiles", "*ekklēsia*": "church/assembly/congregation" } } 33 { "verseID": "1 Corinthians.10.33", "source": "Καθὼς κἀγὼ πάντα πᾶσιν ἀρέσκω, μὴ ζητῶν τὸ ἐμαυτοῦ σύμφερον, ἀλλὰ τὸ τῶν πολλῶν, ἵνα σωθῶσιν.", "text": "*Kathōs* *kagō* all things to all *areskō*, not *zētōn* the of *emautou* *sympheron*, *alla* the of the many, *hina* they might *sōthōsin*", "grammar": { "*Kathōs*": "comparative adverb - just as/even as", "*kagō*": "crasis (*kai* + *egō*) - I also/even I", "*areskō*": "present indicative, 1st person singular - I please", "*zētōn*": "present participle, nominative, masculine, singular - seeking", "*emautou*": "reflexive pronoun, genitive, 1st person singular - myself", "*sympheron*": "accusative, neuter, singular - profit/advantage", "*alla*": "strong adversative - but/rather", "*hina*": "purpose conjunction - so that/in order that", "*sōthōsin*": "aorist passive subjunctive, 3rd person plural - they might be saved" }, "variants": { "*areskō*": "please/accommodate/strive to please", "*zētōn*": "seeking/looking for/striving for", "*sympheron*": "profit/advantage/benefit", "*sōthōsin*": "might be saved/rescued/delivered" } }
- 2 Cor 6:3 : 3 { "verseID": "2 Corinthians.6.3", "source": "Μηδεμίαν ἐν μηδενὶ διδόντες προσκοπήν, ἵνα μὴ μωμηθῇ ἡ διακονία:", "text": "No one in nothing *didontes* *proskopēn*, *hina* not *mōmēthē* the *diakonia*:", "grammar": { "*didontes*": "present participle, nominative, plural, masculine - giving", "*proskopēn*": "accusative, feminine, singular - offense/stumbling block", "*hina*": "conjunction - so that/in order that", "*mōmēthē*": "aorist subjunctive, passive, 3rd person singular - might be blamed/discredited", "*diakonia*": "nominative, feminine, singular - ministry/service" }, "variants": { "*didontes*": "giving/providing/causing/placing", "*proskopēn*": "offense/stumbling block/hindrance/obstacle", "*mōmēthē*": "be blamed/be discredited/be found fault with", "*diakonia*": "ministry/service/administration" } }
- Gal 2:5 : 5 { "verseID": "Galatians.2.5", "source": "Οἷς οὐδὲ, πρὸς ὥραν, εἴξαμεν τῇ ὑποταγῇ· ἵνα ἡ ἀλήθεια τοῦ εὐαγγελίου διαμείνῃ πρὸς ὑμᾶς.", "text": "To whom *oude*, *pros hōran*, we *eixamen* in *hypotagē*; *hina* the *alētheia* of the *euangeliou* might *diameinē pros* you.", "grammar": { "*hois*": "relative pronoun, dative, masculine, plural - to whom", "*oude*": "negative particle - not even/not at all", "*pros hōran*": "preposition + accusative, feminine, singular - for an hour/for a moment", "*eixamen*": "aorist, active, indicative, 1st person plural - we yielded/gave way", "*tē hypotagē*": "dative, feminine, singular - in submission/subjection", "*hina*": "conjunction - in order that/so that", "*hē alētheia*": "nominative, feminine, singular - the truth", "*tou euangeliou*": "genitive, neuter, singular - of the gospel", "*diameinē*": "aorist, active, subjunctive, 3rd person singular - might remain/continue", "*pros hymas*": "preposition + accusative, 2nd person plural - with you/toward you" }, "variants": { "*eixamen*": "yielded/gave way/submitted", "*hypotagē*": "subjection/submission/obedience", "*diameinē*": "might continue/might remain/might abide permanently", "*pros hymas*": "with you/among you/toward you" } }
- Jas 3:17 : 17 { "verseID": "James.3.17", "source": "Ἡ δὲ ἄνωθεν σοφία πρῶτον μὲν ἁγνή ἐστιν, ἔπειτα εἰρηνική, ἐπιεικής, εὐπειθής, μεστὴ ἐλέους καὶ καρπῶν ἀγαθῶν, ἀδιάκριτος, καὶ ἀνυπόκριτος.", "text": "The *de* from *anōthen* *sophia* *prōton* *men* *hagnē* *estin*, *epeita* *eirēnikē*, *epieikēs*, *eupeithēs*, *mestē* *eleous* and *karpōn* *agathōn*, *adiakritos*, and *anypokritos*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*anōthen*": "adverb - from above", "*sophia*": "nominative, feminine, singular - wisdom", "*prōton*": "adverb - first/firstly", "*men*": "particle introducing first in a series - indeed", "*hagnē*": "nominative, feminine, singular - pure", "*estin*": "present indicative, active, 3rd singular - is", "*epeita*": "adverb - then/afterwards", "*eirēnikē*": "nominative, feminine, singular - peaceable", "*epieikēs*": "nominative, feminine, singular - gentle/reasonable", "*eupeithēs*": "nominative, feminine, singular - compliant/easily persuaded", "*mestē*": "nominative, feminine, singular - full", "*eleous*": "genitive, neuter, singular - of mercy", "*karpōn*": "genitive, masculine, plural - of fruits", "*agathōn*": "genitive, masculine, plural - good", "*adiakritos*": "nominative, feminine, singular - impartial/without partiality", "*anypokritos*": "nominative, feminine, singular - genuine/sincere" }, "variants": { "*anōthen*": "from above/from heaven/from God", "*hagnē*": "pure/chaste/holy", "*eirēnikē*": "peaceable/peaceful", "*epieikēs*": "gentle/reasonable/fair", "*eupeithēs*": "compliant/willing to yield/easily persuaded", "*eleous*": "mercy/compassion", "*karpōn*": "fruits/results/products", "*agathōn*": "good/beneficial", "*adiakritos*": "impartial/without partiality/without uncertainty", "*anypokritos*": "sincere/genuine/without hypocrisy" } }