Verse 11
{ "verseID": "Matthew.15.11", "source": "Οὐ τὸ εἰσερχόμενον εἰς τὸ στόμα κοινοῖ τὸν ἄνθρωπον· ἀλλὰ τὸ ἐκπορευόμενον ἐκ τοῦ στόματος, τοῦτο κοινοῖ τὸν ἄνθρωπον.", "text": "Not the [thing] *eiserchomenon* into the *stoma* *koinoi* the *anthrōpon*; but the [thing] *ekporeuomenon* out of the *stomatos*, this *koinoi* the *anthrōpon*.", "grammar": { "*Ou*": "negative particle - not", "*to eiserchomenon*": "present participle, nominative, neuter, singular - the thing entering", "*eis*": "preposition + accusative - into", "*to stoma*": "accusative, neuter, singular - the mouth", "*koinoi*": "present, indicative, active, 3rd person singular - defiles", "*ton anthrōpon*": "accusative, masculine, singular - the man/person", "*alla*": "strong adversative conjunction - but", "*to ekporeuomenon*": "present participle, nominative, neuter, singular - the thing proceeding", "*ek*": "preposition + genitive - out of", "*tou stomatos*": "genitive, neuter, singular - the mouth", "*touto*": "demonstrative pronoun, nominative, neuter, singular - this", "*koinoi*": "present, indicative, active, 3rd person singular - defiles" }, "variants": { "*eiserchomenon*": "entering/going into", "*stoma*": "mouth/speech", "*koinoi*": "defiles/makes common/makes unclean", "*anthrōpon*": "man/person/human", "*ekporeuomenon*": "proceeding/coming out/going forth" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Ikke det som går inn i munnen, gjør et menneske urent; men det som går ut av munnen, det gjør et menneske urent.
NT, oversatt fra gresk
Det som går inn i munnen, gjør ikke mennesket urent; men det som kommer ut av munnen, det gjør mennesket urent.
Norsk King James
Ikke det som går inn i munnen vanhelger en mann, men det som kommer ut av munnen, vanhelger en mann.
Modernisert Norsk Bibel 1866
Det som går inn i munnen, gjør ikke mennesket urent, men det som kommer ut av munnen, gjør mennesket urent.
KJV/Textus Receptus til norsk
Ikke det som går inn i munnen, gjør mennesket urent; men det som kommer ut av munnen, det gjør mennesket urent.
Den norske oversettelsen av Det Nye Testamente
Ikke det som kommer inn i munnen gjør et menneske urent, men det som går ut av munnen gjør mennesket urent.
Bibelen: En Moderne Oversettelse av King James Version 1611
Det er ikke det som går inn i munnen som gjør et menneske urent; men det som kommer ut av munnen, det gjør et menneske urent.
o3-mini KJV Norsk
Det er ikke det som går inn i munnen som gjør et menneske urent; men det som kommer ut av munnen, det gjør et menneske urent.
gpt4.5-preview
Det er ikke det som kommer inn i munnen som gjør et menneske urent, men det som kommer ut av munnen, det gjør mennesket urent.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Det er ikke det som kommer inn i munnen som gjør et menneske urent, men det som kommer ut av munnen, det gjør mennesket urent.
Lingvistisk bibeloversettelse fra grunntekst
Det er ikke det som går inn i munnen som gjør mennesket urent, men det som kommer ut av munnen, det gjør mennesket urent.»
Linguistic Bible Translation from Source Texts
What goes into someone’s mouth does not defile them, but what comes out of their mouth, that is what defiles them.”
NT, oversatt fra gresk Aug2024
Det er ikke det som går inn i munnen, som gjør mennesket urent. Men det som går ut av munnen, det gjør mennesket urent.
Original Norsk Bibel 1866
Det, som indkommer i Munden, gjør ikke Mennesket ureent, men det, som udgaaer af Munden, dette gjør Mennesket ureent.
King James Version 1769 (Standard Version)
Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.
KJV 1769 norsk
Det er ikke det som kommer inn i munnen som gjør et menneske urent, men det som kommer ut av munnen; det gjør et menneske urent.
KJV1611 - Moderne engelsk
Not that which goes into the mouth defiles a man; but that which comes out of the mouth, this defiles a man.
King James Version 1611 (Original)
Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.
Norsk oversettelse av Webster
Det som går inn i munnen, gjør ikke mennesket urent; men det som kommer ut av munnen, det gjør mennesket urent."
Norsk oversettelse av Youngs Literal Translation
Det er ikke det som går inn i munnen som gjør mennesket urent, men det som kommer ut av munnen, det gjør mennesket urent.
Norsk oversettelse av ASV1901
Det som går inn i munnen gjør ikke mennesket urent, men det som går ut av munnen, det gjør mennesket urent.
Norsk oversettelse av BBE
Ikke det som går inn i munnen gjør et menneske urent, men det som kommer ut av munnen.
Tyndale Bible (1526/1534)
That which goeth into the mouth defyleth not ye man: but that which commeth out of the mouth defyleth the man.
Coverdale Bible (1535)
That which goeth in to the mouth, defyleth not the ma: but yt which cometh out of the mouth, defyleth ye ma.
Geneva Bible (1560)
That which goeth into the mouth, defileth not the man, but that which commeth out of the mouth, that defileth the man.
Bishops' Bible (1568)
That which goeth into the mouth, defyleth not the man: but that which commeth out of the mouth, defyleth the man.
Authorized King James Version (1611)
‹Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.›
Webster's Bible (1833)
That which enters into the mouth doesn't defile the man; but that which proceeds out of the mouth, this defiles the man."
Young's Literal Translation (1862/1898)
not that which is coming into the mouth doth defile the man, but that which is coming forth from the mouth, this defileth the man.'
American Standard Version (1901)
Not that which entereth into the mouth defileth the man; but that which proceedeth out of the mouth, this defileth the man.
Bible in Basic English (1941)
Not that which goes into the mouth makes a man unclean, but that which comes out of the mouth.
World English Bible (2000)
That which enters into the mouth doesn't defile the man; but that which proceeds out of the mouth, this defiles the man."
NET Bible® (New English Translation)
What defiles a person is not what goes into the mouth; it is what comes out of the mouth that defiles a person.”
Referenced Verses
- Acts 10:14-15 : 14 { "verseID": "Acts.10.14", "source": "Ὁ δὲ Πέτρος εἶπεν, Μηδαμῶς, Κύριε· ὅτι οὐδέποτε ἔφαγον πᾶν κοινὸν ἢ ἀκάθαρτον.", "text": "But *Petros* *eipen*, *Mēdamōs*, *Kurie*: because *oudepote* *ephagon* anything *koinon* or *akatharton*.", "grammar": { "*Petros*": "nominative, masculine, singular - Peter [proper name]", "*eipen*": "aorist active, 3rd singular - said", "*Mēdamōs*": "adverb - by no means/not at all", "*Kurie*": "vocative, masculine, singular - Lord/Sir", "*oudepote*": "adverb - never", "*ephagon*": "aorist active, 1st singular - I ate", "*koinon*": "accusative, neuter, singular - common/unclean", "*akatharton*": "accusative, neuter, singular - unclean/impure" }, "variants": { "*Mēdamōs*": "by no means/not at all/certainly not", "*Kurie*": "Lord/Sir/Master", "*oudepote*": "never/at no time", "*ephagon*": "ate/consumed", "*koinon*": "common/defiled/unclean [ritually]", "*akatharton*": "unclean/impure [ceremonially]" } } 15 { "verseID": "Acts.10.15", "source": "Καὶ φωνὴ πάλιν ἐκ δευτέρου πρὸς αὐτόν, Ἃ ὁ Θεὸς ἐκαθάρισεν, σὺ μὴ κοίνου.", "text": "And *phōnē* again from second *pros* him, What *ho* *Theos* *ekatharisen*, you *mē* *koinou*.", "grammar": { "*phōnē*": "nominative, feminine, singular - voice", "*pros*": "preposition + accusative - to/toward", "*ho*": "nominative, masculine, singular - the", "*Theos*": "nominative, masculine, singular - God", "*ekatharisen*": "aorist active, 3rd singular - cleansed/purified", "*mē*": "negative particle - not", "*koinou*": "present active imperative, 2nd singular - consider common/unclean" }, "variants": { "*phōnē*": "voice/sound", "*pros*": "to/toward", "*ekatharisen*": "cleansed/purified/made clean", "*koinou*": "consider common/declare unclean/treat as defiled" } }
- Mark 7:15 : 15 { "verseID": "Mark.7.15", "source": "Οὐδέν ἐστιν ἔξωθεν τοῦ ἀνθρώπου εἰσπορευόμενον εἰς αὐτόν, ὃ δύναται αὐτὸν κοινῶσαι: ἀλλὰ τὰ ἐκπορευόμενα ἀπʼ αὐτοῦ, ἐκεῖνά ἐστιν τὰ κοινοῦντα τὸν ἄνθρωπον.", "text": "*Ouden* is *exōthen* of the *anthrōpou* *eisporeuomenon* into him, which *dynatai* him *koinōsai*: but the things *ekporeuomena* from him, those are the things *koinounta* the *anthrōpon*.", "grammar": { "*Ouden*": "nominative, neuter, singular - nothing", "*exōthen*": "adverb - from outside", "*anthrōpou*": "genitive, masculine, singular - man", "*eisporeuomenon*": "present middle participle, nominative, neuter, singular - entering", "*dynatai*": "present middle, 3rd singular - is able", "*koinōsai*": "aorist active infinitive - to defile/make unclean", "*ekporeuomena*": "present middle participle, nominative, neuter, plural - proceeding out/going forth", "*koinounta*": "present active participle, nominative, neuter, plural - defiling/making unclean", "*anthrōpon*": "accusative, masculine, singular - man" }, "variants": { "*exōthen*": "from outside/external/from without", "*eisporeuomenon*": "entering into/going into", "*koinōsai*": "defile/make ritually unclean/pollute", "*ekporeuomena*": "proceeding out/coming out/going forth", "*koinounta*": "defiling/making unclean/polluting" } }
- Rom 14:14 : 14 { "verseID": "Romans.14.14", "source": "Οἶδα, καὶ πέπεισμαι ἐν Κυρίῳ Ἰησοῦ, ὅτι οὐδὲν κοινὸν διʼ ἑαυτοῦ: εἰ μὴ τῷ λογιζομένῳ τι κοινὸν εἶναι, ἐκείνῳ κοινόν.", "text": "I *oida*, and I am *pepeismai* in *Kyriō Iēsou*, that *ouden koinon* through *heautou*: if not to the one *logizomenō* anything *koinon einai*, to that one *koinon*.", "grammar": { "*oida*": "perfect with present meaning, active, indicative, 1st singular - I know", "*pepeismai*": "perfect, passive, indicative, 1st singular - I have been persuaded/convinced", "*Kyriō*": "dative, masculine, singular - Lord", "*Iēsou*": "dative, masculine, singular - Jesus", "*ouden*": "nominative, neuter, singular - nothing", "*koinon*": "nominative, neuter, singular - common/unclean", "*heautou*": "genitive, masculine, singular, reflexive pronoun - itself", "*logizomenō*": "present, middle, participle, dative, masculine, singular - reckoning/considering", "*einai*": "present, active, infinitive - to be", "*ekeinō*": "dative, masculine, singular, demonstrative pronoun - that one" }, "variants": { "*oida*": "I know/I understand", "*pepeismai*": "I have been persuaded/I have been convinced/I am confident", "*koinon*": "common/unclean/impure/profane", "*logizomenō*": "reckoning/considering/counting/thinking", "*einai*": "to be/to exist" } }
- Rom 14:17 : 17 { "verseID": "Romans.14.17", "source": "Οὐ γάρ ἐστιν ἡ βασιλεία τοῦ Θεοῦ βρῶσις καὶ πόσις· ἀλλὰ δικαιοσύνη, καὶ εἰρήνη, καὶ χαρὰ ἐν Πνεύματι Ἁγίῳ.", "text": "For not *estin* the *basileia* of the *Theou brōsis* and *posis*; but *dikaiosynē*, and *eirēnē*, and *chara* in *Pneumati Hagiō*.", "grammar": { "*estin*": "present, active, indicative, 3rd singular - is", "*basileia*": "nominative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God/God's", "*brōsis*": "nominative, feminine, singular - eating/food", "*posis*": "nominative, feminine, singular - drinking", "*dikaiosynē*": "nominative, feminine, singular - righteousness", "*eirēnē*": "nominative, feminine, singular - peace", "*chara*": "nominative, feminine, singular - joy", "*Pneumati*": "dative, neuter, singular - Spirit", "*Hagiō*": "dative, neuter, singular - Holy" }, "variants": { "*basileia*": "kingdom/reign/rule", "*brōsis*": "eating/food/consumption", "*posis*": "drinking/beverage", "*dikaiosynē*": "righteousness/justice", "*eirēnē*": "peace/harmony", "*chara*": "joy/gladness/delight", "*Pneumati Hagiō*": "Holy Spirit/Sacred Breath" } }
- Luke 11:38-41 : 38 { "verseID": "Luke.11.38", "source": "Ὁ δὲ Φαρισαῖος ἰδὼν, ἐθαύμασεν ὅτι οὐ πρῶτον ἐβαπτίσθη πρὸ τοῦ ἀρίστου.", "text": "But the *Pharisaios idōn*, *ethaumasen* that not first he *ebaptisthē* before the *aristou*.", "grammar": { "*Pharisaios*": "noun, nominative masculine singular - Pharisee", "*idōn*": "aorist active participle, nominative masculine singular - having seen/observed", "*ethaumasen*": "aorist indicative active, 3rd person singular - marveled/was amazed", "*ebaptisthē*": "aorist indicative passive, 3rd person singular - was washed/baptized", "*aristou*": "noun, genitive neuter singular - meal/dinner" }, "variants": { "*idōn*": "having seen/having observed/noticing", "*ethaumasen*": "marveled/was amazed/was astonished", "*ebaptisthē*": "was washed/was baptized/performed ritual washing", "*aristou*": "meal/dinner/breakfast" } } 39 { "verseID": "Luke.11.39", "source": "Εἶπεν δὲ ὁ Κύριος πρὸς αὐτόν, Νῦν ὑμεῖς οἱ Φαρισαῖοι τὸ ἔξωθεν τοῦ ποτηρίου καὶ τοῦ πίνακος καθαρίζετε· τὸ δὲ ἔσωθεν ὑμῶν γέμει ἁρπαγῆς καὶ πονηρίας.", "text": "But *eipen* the *Kurios pros* him, Now you the *Pharisaioi* the *exōthen* of the *potēriou* and of the *pinakos katharizete*; but the *esōthen* of you *gemei harpagēs* and *ponērias*.", "grammar": { "*eipen*": "aorist indicative active, 3rd person singular - said/spoke", "*Kurios*": "noun, nominative masculine singular - Lord/master", "*pros*": "preposition - to/toward", "*Pharisaioi*": "noun, nominative masculine plural - Pharisees", "*exōthen*": "adverb used as noun - outside/exterior", "*potēriou*": "noun, genitive neuter singular - cup", "*pinakos*": "noun, genitive masculine singular - dish/plate", "*katharizete*": "present indicative active, 2nd person plural - clean/cleanse", "*esōthen*": "adverb used as noun - inside/interior", "*gemei*": "present indicative active, 3rd person singular - is full of", "*harpagēs*": "noun, genitive feminine singular - robbery/plunder", "*ponērias*": "noun, genitive feminine singular - wickedness/evil" }, "variants": { "*Kurios*": "Lord/Master/Sir", "*Pharisaioi*": "Pharisees/members of Jewish sect", "*exōthen*": "outside/exterior/external part", "*potēriou*": "cup/drinking vessel", "*pinakos*": "dish/plate/platter", "*katharizete*": "clean/cleanse/purify", "*esōthen*": "inside/interior/internal part", "*gemei*": "is full of/is filled with", "*harpagēs*": "robbery/plunder/greed", "*ponērias*": "wickedness/evil/malice" } } 40 { "verseID": "Luke.11.40", "source": "Ἄφρονες, οὐχ ὁ ποιήσας τὸ ἔξωθεν καὶ τὸ ἔσωθεν ἐποίησεν;", "text": "*Aphrones*, not the one having *poiēsas* the *exōthen* also the *esōthen epoiēsen*?", "grammar": { "*Aphrones*": "adjective, vocative masculine plural - fools/senseless ones", "*poiēsas*": "aorist active participle, nominative masculine singular - having made/created", "*exōthen*": "adverb used as noun - outside/exterior", "*esōthen*": "adverb used as noun - inside/interior", "*epoiēsen*": "aorist indicative active, 3rd person singular - made/created" }, "variants": { "*Aphrones*": "fools/senseless ones/mindless ones", "*poiēsas*": "having made/having created/having formed", "*exōthen*": "outside/exterior/external part", "*esōthen*": "inside/interior/internal part", "*epoiēsen*": "made/created/formed" } } 41 { "verseID": "Luke.11.41", "source": "Πλὴν τὰ ἐνόντα δότε ἐλεημοσύνην· καὶ, ἰδού, πάντα καθαρὰ ὑμῖν ἐστιν.", "text": "However the things *enonta dote eleēmosunēn*; and, *idou*, all things *kathara* to you are.", "grammar": { "*enonta*": "present active participle, accusative neuter plural - existing/being inside", "*dote*": "aorist imperative active, 2nd person plural - give", "*eleēmosunēn*": "noun, accusative feminine singular - alms/charity", "*idou*": "interjection - behold/look", "*kathara*": "adjective, nominative neuter plural - clean/pure" }, "variants": { "*enonta*": "existing/being inside/being within/contents", "*dote*": "give/donate/provide", "*eleēmosunēn*": "alms/charity/acts of mercy", "*kathara*": "clean/pure/undefiled" } }
- Matt 12:34-37 : 34 { "verseID": "Matthew.12.34", "source": "Γεννήματα ἐχιδνῶν, πῶς δύνασθε, ἀγαθὰ λαλεῖν, πονηροὶ ὄντες; ἐκ γὰρ τοῦ περισσεύματος τῆς καρδίας τὸ στόμα λαλεῖ.", "text": "*Gennēmata* *echidnōn*, how *dynasthe*, *agatha* *lalein*, *ponēroi* *ontes*? For from the *perisseumatos* of the *kardias* the *stoma* *lalei*.", "grammar": { "*Gennēmata*": "nominative, neuter, plural - offspring/brood", "*echidnōn*": "genitive, feminine, plural - of vipers", "*dynasthe*": "present, middle/passive, indicative, 2nd plural - you are able", "*agatha*": "accusative, neuter, plural - good things", "*lalein*": "present, active, infinitive - to speak", "*ponēroi*": "nominative, masculine, plural - evil/wicked", "*ontes*": "present participle, nominative, masculine, plural - being", "*perisseumatos*": "genitive, neuter, singular - abundance/overflow", "*kardias*": "genitive, feminine, singular - of the heart", "*stoma*": "nominative, neuter, singular - mouth", "*lalei*": "present, active, indicative, 3rd singular - speaks" }, "variants": { "*Gennēmata*": "offspring/brood/children/generation", "*echidnōn*": "vipers/poisonous snakes", "*dynasthe*": "you are able/you can", "*agatha*": "good things/good words/beneficial things", "*lalein*": "to speak/to talk/to utter", "*ponēroi*": "evil/wicked/malicious/corrupt", "*ontes*": "being/existing", "*perisseumatos*": "abundance/overflow/surplus", "*kardias*": "heart/mind/inner self", "*stoma*": "mouth/speech", "*lalei*": "speaks/talks/utters" } } 35 { "verseID": "Matthew.12.35", "source": "Ὁ ἀγαθὸς ἄνθρωπος ἐκ τοῦ ἀγαθοῦ θησαυροῦ τῆς καρδίας ἐκβάλλει ἀγαθά: καὶ ὁ πονηρὸς ἄνθρωπος ἐκ τοῦ πονηροῦ θησαυροῦ ἐκβάλλει πονηρά.", "text": "The *agathos* *anthrōpos* from the *agathou* *thēsaurou* of the *kardias* *ekballei* *agatha*: and the *ponēros* *anthrōpos* from the *ponērou* *thēsaurou* *ekballei* *ponēra*.", "grammar": { "*agathos*": "nominative, masculine, singular - good", "*anthrōpos*": "nominative, masculine, singular - man/person", "*agathou*": "genitive, masculine, singular - good", "*thēsaurou*": "genitive, masculine, singular - of treasure/storehouse", "*kardias*": "genitive, feminine, singular - of the heart", "*ekballei*": "present, active, indicative, 3rd singular - brings forth", "*agatha*": "accusative, neuter, plural - good things", "*ponēros*": "nominative, masculine, singular - evil/wicked", "*ponērou*": "genitive, masculine, singular - evil/wicked", "*ponēra*": "accusative, neuter, plural - evil things" }, "variants": { "*agathos*": "good/upright/beneficial", "*anthrōpos*": "man/person/human", "*thēsaurou*": "treasure/storehouse/treasury", "*kardias*": "heart/mind/inner self", "*ekballei*": "brings forth/produces/puts out", "*agatha*": "good things/good works/beneficial things", "*ponēros*": "evil/wicked/malicious/corrupt", "*ponēra*": "evil things/wicked deeds/harmful things" } } 36 { "verseID": "Matthew.12.36", "source": "Λέγω δὲ ὑμῖν, Ὅτι πᾶν ῥῆμα ἀργόν ὃ ἐὰν λαλήσωσιν οἱ ἄνθρωποι, ἀποδώσουσιν περὶ αὐτοῦ λόγον ἐν ἡμέρᾳ κρίσεως.", "text": "*Legō* *de* to you, That every *rhēma* *argon* which if *lalēsōsin* the *anthrōpoi*, *apodōsousin* concerning it *logon* in *hēmera* *kriseōs*.", "grammar": { "*Legō*": "present, active, indicative, 1st singular - I say/tell", "*de*": "postpositive conjunction - but/and", "*rhēma*": "accusative, neuter, singular - word/saying", "*argon*": "accusative, neuter, singular - idle/useless", "*lalēsōsin*": "aorist, active, subjunctive, 3rd plural - they might speak", "*anthrōpoi*": "nominative, masculine, plural - men/people", "*apodōsousin*": "future, active, indicative, 3rd plural - they will give account", "*logon*": "accusative, masculine, singular - account/reckoning", "*hēmera*": "dative, feminine, singular - day", "*kriseōs*": "genitive, feminine, singular - of judgment" }, "variants": { "*rhēma*": "word/statement/saying/utterance", "*argon*": "idle/useless/unproductive/careless", "*lalēsōsin*": "speak/say/utter", "*anthrōpoi*": "men/people/humans", "*apodōsousin*": "will render/will give account/will pay", "*logon*": "account/reckoning/explanation", "*hēmera*": "day/time", "*kriseōs*": "judgment/decision/evaluation" } } 37 { "verseID": "Matthew.12.37", "source": "Ἐκ γὰρ τῶν λόγων σου δικαιωθήσῃ, καὶ ἐκ τῶν λόγων σου καταδικασθήσῃ.", "text": "For from the *logōn* of you *dikaiōthēsē*, and from the *logōn* of you *katadikasthēsē*.", "grammar": { "*logōn*": "genitive, masculine, plural - of words", "*dikaiōthēsē*": "future, passive, indicative, 2nd singular - you will be justified", "*katadikasthēsē*": "future, passive, indicative, 2nd singular - you will be condemned" }, "variants": { "*logōn*": "words/statements/sayings", "*dikaiōthēsē*": "will be justified/will be declared righteous/will be acquitted", "*katadikasthēsē*": "will be condemned/will be pronounced guilty/will be sentenced" } }
- Matt 15:18-20 : 18 { "verseID": "Matthew.15.18", "source": "Τὰ δὲ ἐκπορευόμενα ἐκ τοῦ στόματος ἐκ τῆς καρδίας ἐξέρχεται· κἀκεῖνα κοινοῖ τὸν ἄνθρωπον.", "text": "The [things] *de* *ekporeuomena* out of the *stomatos* out of the *kardias* *exerchetai*; and those *koinoi* the *anthrōpon*.", "grammar": { "*Ta de*": "but the things", "*ekporeuomena*": "present participle, nominative, neuter, plural - proceeding/coming out", "*ek*": "preposition + genitive - out of", "*tou stomatos*": "genitive, neuter, singular - the mouth", "*ek tēs kardias*": "out of the heart", "*exerchetai*": "present, indicative, middle, 3rd person singular - come out", "*kakeina*": "contraction of *kai ekeina* - and those", "*koinoi*": "present, indicative, active, 3rd person singular - defiles", "*ton anthrōpon*": "accusative, masculine, singular - the man/person" }, "variants": { "*ekporeuomena*": "proceeding/coming out/going forth", "*stomatos*": "mouth/opening/speech", "*kardias*": "heart/mind/inner self", "*exerchetai*": "come out/go forth/proceed", "*koinoi*": "defiles/makes common/makes unclean", "*anthrōpon*": "man/person/human" } } 19 { "verseID": "Matthew.15.19", "source": "Ἐκ γὰρ τῆς καρδίας ἐξέρχονται διαλογισμοὶ πονηροί, φόνοι, μοιχεῖαι, πορνεῖαι, κλοπαί, ψευδομαρτυρίαι, βλασφημίαι:", "text": "Out for of the *kardias* *exerchontai* *dialogismoi* *ponēroi*, *phonoi*, *moicheiai*, *porneiai*, *klopai*, *pseudomarturiai*, *blasphēmiai*:", "grammar": { "*Ek gar*": "for out of", "*tēs kardias*": "genitive, feminine, singular - the heart", "*exerchontai*": "present, indicative, middle, 3rd person plural - come out", "*dialogismoi*": "nominative, masculine, plural - thoughts/reasonings", "*ponēroi*": "adjective, nominative, masculine, plural - evil", "*phonoi*": "nominative, masculine, plural - murders", "*moicheiai*": "nominative, feminine, plural - adulteries", "*porneiai*": "nominative, feminine, plural - fornications/sexual immoralities", "*klopai*": "nominative, feminine, plural - thefts", "*pseudomarturiai*": "nominative, feminine, plural - false testimonies", "*blasphēmiai*": "nominative, feminine, plural - blasphemies/slanders" }, "variants": { "*kardias*": "heart/mind/inner self", "*exerchontai*": "come out/go forth/proceed", "*dialogismoi*": "thoughts/reasonings/deliberations", "*ponēroi*": "evil/wicked/malicious", "*phonoi*": "murders/killings", "*moicheiai*": "adulteries/marital unfaithfulness", "*porneiai*": "fornications/sexual immoralities", "*klopai*": "thefts/stealing", "*pseudomarturiai*": "false testimonies/perjuries", "*blasphēmiai*": "blasphemies/slanders/abusive speech" } } 20 { "verseID": "Matthew.15.20", "source": "Ταῦτά ἐστιν τὰ κοινοῦντα τὸν ἄνθρωπον: τὸ δὲ ἀνίπτοις χερσὶν φαγεῖν οὐ κοινοῖ τὸν ἄνθρωπον.", "text": "These *estin* the [things] *koinounta* the *anthrōpon*: the *de* with *aniptois* *chersin* to *phagein* not *koinoi* the *anthrōpon*.", "grammar": { "*Tauta*": "demonstrative pronoun, nominative, neuter, plural - these things", "*estin*": "present, indicative, active, 3rd person singular - is", "*ta koinounta*": "present participle, nominative, neuter, plural - the things defiling", "*ton anthrōpon*": "accusative, masculine, singular - the man/person", "*to de*": "but the", "*aniptois*": "adjective, dative, feminine, plural - unwashed", "*chersin*": "dative, feminine, plural - hands", "*phagein*": "aorist infinitive, active - to eat", "*ou*": "negative particle - not", "*koinoi*": "present, indicative, active, 3rd person singular - defiles" }, "variants": { "*estin*": "is/exists", "*koinounta*": "defiling/making common/making unclean", "*anthrōpon*": "man/person/human", "*aniptois*": "unwashed/uncleansed", "*chersin*": "hands/use of hands", "*phagein*": "to eat/consume", "*koinoi*": "defiles/makes common/makes unclean" } }
- Ps 10:7 : 7 { "verseID": "Psalms.10.7", "source": "אָלָ֤ה ׀ פִּ֣יהוּ מָ֭לֵא וּמִרְמ֣וֹת וָתֹ֑ךְ תַּ֥חַת לְ֝שׁוֹנ֗וֹ עָמָ֥ל וָאָֽוֶן׃", "text": "*ʾālāh* *pîhû* *mālēʾ* *ûmirmôt* *wātōk* *taḥat* *lĕšônô* *ʿāmāl* *wāʾāwen*", "grammar": { "*ʾālāh*": "noun feminine singular - oath/curse/imprecation", "*pîhû*": "noun masculine singular + 3rd person masculine singular suffix - his mouth", "*mālēʾ*": "adjective masculine singular - full of", "*ûmirmôt*": "conjunction + noun feminine plural - and deceits", "*wātōk*": "conjunction + noun masculine singular - and oppression", "*taḥat*": "preposition - under", "*lĕšônô*": "noun feminine singular + 3rd person masculine singular suffix - his tongue", "*ʿāmāl*": "noun masculine singular - trouble/labor/mischief", "*wāʾāwen*": "conjunction + noun masculine singular - and iniquity" }, "variants": { "*ʾālāh*": "oath/curse/swearing", "*peh*": "mouth/opening", "*mālēʾ*": "full/filled", "*mirmāh*": "deceit/treachery/fraud", "*tōk*": "oppression/injury/deceit", "*lāšôn*": "tongue/language", "*ʿāmāl*": "trouble/labor/mischief/toil", "*ʾāwen*": "iniquity/wickedness/sorrow" } }
- Ps 12:2 : 2 { "verseID": "Psalms.12.2", "source": "הוֹשִׁ֣יעָה יְ֭הוָה כִּי־גָמַ֣ר חָסִ֑יד כִּי־פַ֥סּוּ אֱ֝מוּנִ֗ים מִבְּנֵ֥י אָדָֽם׃", "text": "*hôšîʿāh* *YHWH* for *gāmar* *ḥāsîd* for *passû* *ʾĕmûnîm* from *bənê* *ʾādām*", "grammar": { "*hôšîʿāh*": "hiphil imperative, masculine singular - save/deliver", "*YHWH*": "proper name, vocative - LORD", "*gāmar*": "qal perfect, 3rd person masculine singular - ceased/failed/ended", "*ḥāsîd*": "masculine singular noun - godly/faithful one", "*passû*": "qal perfect, 3rd person plural - disappeared/ceased", "*ʾĕmûnîm*": "masculine plural noun - faithful ones/faithful people", "*bənê*": "masculine plural construct - sons of", "*ʾādām*": "masculine singular noun - man/mankind/humanity" }, "variants": { "*hôšîʿāh*": "save/deliver/help", "*gāmar*": "ceased/ended/failed/disappeared", "*ḥāsîd*": "godly one/faithful one/pious one/loyal one", "*passû*": "disappeared/ceased/vanished", "*ʾĕmûnîm*": "faithful ones/trustworthy ones/reliable people", "*bənê ʾādām*": "sons of man/children of humanity/human beings" } }
- Ps 52:2-4 : 2 { "verseID": "Psalms.52.2", "source": "בְּב֤וֹא ׀ דּוֹאֵ֣ג הָאֲדֹמִי֮ וַיַּגֵּ֢ד לְשָׁ֫א֥וּל וַיֹּ֥אמֶר ל֑וֹ בָּ֥א דָ֝וִ֗ד אֶל־בֵּ֥ית אֲחִימֶֽלֶךְ׃", "text": "In the *bôʾ* of *Dôʾēg* the *ʾĕdômî* and he *wayyaggēd* to *Šāʾûl* and he *wayyōʾmer* to him, *bāʾ* *Dāwid* to-house of *ʾĂḥîmelek*.", "grammar": { "*bě-*": "preposition 'in/when'", "*bôʾ*": "infinitive construct, Qal - coming/entering", "*Dôʾēg*": "proper noun - Doeg", "*hā-*": "definite article 'the'", "*ʾĕdômî*": "adjective, masculine singular - Edomite", "*wa-*": "conjunction 'and'", "*yaggēd*": "imperfect, 3rd masculine singular, Hifil with waw-consecutive - he told/reported", "*lě-*": "preposition 'to'", "*Šāʾûl*": "proper noun - Saul", "*yōʾmer*": "imperfect, 3rd masculine singular, Qal with waw-consecutive - he said", "*lô*": "preposition with 3rd masculine singular suffix - to him", "*bāʾ*": "perfect, 3rd masculine singular, Qal - came/entered", "*Dāwid*": "proper noun - David", "*ʾel-*": "preposition 'to/toward'", "*bêt*": "construct form of 'house'", "*ʾĂḥîmelek*": "proper noun - Ahimelech" }, "variants": { "*bôʾ*": "coming/entering/arriving", "*wayyaggēd*": "reported/told/informed", "*wayyōʾmer*": "said/declared/spoke", "*bāʾ*": "came/entered/arrived" } } 3 { "verseID": "Psalms.52.3", "source": "מַה־תִּתְהַלֵּ֣ל בְּ֭רָעָה הַגִּבּ֑וֹר חֶ֥סֶד אֵ֝֗ל כָּל־הַיּֽוֹם׃", "text": "Why *tithallēl* in *rāʿāh*, O *gibbôr*? *ḥesed* of *ʾēl* all-the-*yôm*.", "grammar": { "*mah-*": "interrogative particle 'why/what'", "*tithallēl*": "imperfect, 2nd masculine singular, Hitpael - you boast/glory", "*bě-*": "preposition 'in'", "*rāʿāh*": "noun, feminine singular - evil/wickedness", "*ha-*": "definite article 'the'", "*gibbôr*": "noun/adjective, masculine singular - mighty one/hero/warrior", "*ḥesed*": "noun, masculine singular - lovingkindness/steadfast love/mercy", "*ʾēl*": "noun, masculine singular - God/deity", "*kol-*": "construct 'all of'", "*ha-*": "definite article 'the'", "*yôm*": "noun, masculine singular - day" }, "variants": { "*tithallēl*": "boast yourself/glory/praise yourself", "*rāʿāh*": "evil/wickedness/misfortune/calamity", "*gibbôr*": "mighty one/warrior/hero/tyrant", "*ḥesed*": "lovingkindness/steadfast love/mercy/covenant loyalty", "*ʾēl*": "God/Mighty One/deity" } } 4 { "verseID": "Psalms.52.4", "source": "הַ֭וּוֹת תַּחְשֹׁ֣ב לְשׁוֹנֶ֑ךָ כְּתַ֥עַר מְ֝לֻטָּ֗שׁ עֹשֵׂ֥ה רְמִיָּֽה׃", "text": "*hawwôt* *taḥšōb* your-*lāšôn*, like-*taʿar* *měluttāš* *ʿōśēh* *rěmiyyâ*.", "grammar": { "*hawwôt*": "noun, feminine plural - destruction/calamities/mischief", "*taḥšōb*": "imperfect, 2nd masculine singular, Qal - you devise/plan/think", "*lěšôn*": "noun, feminine singular - tongue/language", "*-ěkā*": "possessive suffix, 2nd masculine singular - your", "*kě-*": "preposition 'like/as'", "*taʿar*": "noun, masculine singular - razor", "*měluttāš*": "participle, masculine singular, Pual - sharpened", "*ʿōśēh*": "participle, masculine singular, Qal - making/doing/working", "*rěmiyyâ*": "noun, feminine singular - deceit/treachery" }, "variants": { "*hawwôt*": "destructions/disasters/calamities/mischief", "*taḥšōb*": "devise/plan/think/plot", "*lāšôn*": "tongue/language/speech", "*taʿar*": "razor/knife", "*měluttāš*": "sharpened/polished", "*ʿōśēh*": "making/doing/working/practicing", "*rěmiyyâ*": "deceit/treachery/deception/fraud" } }
- Ps 58:3-4 : 3 { "verseID": "Psalms.58.3", "source": "אַף־בְּלֵב֮ עוֹלֹ֢ת תִּפְעָ֫ל֥וּן בָּאָ֡רֶץ חֲמַ֥ס יְ֝דֵיכֶ֗ם תְּפַלֵּֽסֽוּן׃", "text": "*ʾap*-*bəlēb* *ʿôlōt* *tipʿālûn* *bāʾāreṣ* *ḥămas* *yədêkem* *təpallēsûn*", "grammar": { "*ʾap*": "particle/conjunction - also/indeed/even", "*bəlēb*": "preposition bet + masculine singular noun - in heart", "*ʿôlōt*": "feminine plural noun - iniquities/wickedness", "*tipʿālûn*": "qal 2mp imperfect + paragogic nun - you(plural) work/do/practice", "*bāʾāreṣ*": "preposition bet + definite article + feminine singular noun - in the land/earth", "*ḥămas*": "masculine singular noun - violence/wrong", "*yədêkem*": "feminine dual noun + 2mp suffix - your hands", "*təpallēsûn*": "piel 2mp imperfect + paragogic nun - you(plural) weigh out/make level" }, "variants": { "*ʾap*": "also/indeed/even/moreover", "*ʿôlōt*": "iniquities/wickedness/injustice", "*tipʿālûn*": "work/do/practice/perform", "*ḥămas*": "violence/wrong/injustice/cruelty", "*təpallēsûn*": "weigh out/balance/make level/dispense" } } 4 { "verseID": "Psalms.58.4", "source": "זֹ֣רוּ רְשָׁעִ֣ים מֵרָ֑חֶם תָּע֥וּ מִ֝בֶּ֗טֶן דֹּבְרֵ֥י כָזָֽב׃", "text": "*zōrû* *rəšāʿîm* *mērāḥem* *tāʿû* *mibbeṭen* *dōbərê* *kāzāb*", "grammar": { "*zōrû*": "qal 3cp perfect - they are estranged/alienated", "*rəšāʿîm*": "masculine plural adjective/noun - wicked ones", "*mērāḥem*": "preposition min + masculine singular noun - from womb", "*tāʿû*": "qal 3cp perfect - they go astray/wander/err", "*mibbeṭen*": "preposition min + masculine singular noun - from belly/womb", "*dōbərê*": "qal masculine plural participle construct - speakers of", "*kāzāb*": "masculine singular noun - lie/falsehood" }, "variants": { "*zōrû*": "are estranged/alienated/turn away", "*rəšāʿîm*": "wicked ones/evil doers", "*mērāḥem*": "from womb/from birth", "*tāʿû*": "go astray/wander/err", "*mibbeṭen*": "from belly/womb/birth", "*kāzāb*": "lie/falsehood/deception" } }
- Jas 3:5-8 : 5 { "verseID": "James.3.5", "source": "Οὕτως Καὶ ἡ γλῶσσα μικρὸν μέλος ἐστὶν, καὶ μεγάλαυχεῖ. Ἰδοὺ, ὀλίγον πῦρ ἡλίκην ὕλην ἀνάπτει!", "text": "*Houtōs* also the *glōssa* *mikron* *melos* *estin*, and *megalaucheī*. *Idou*, *oligon* *pyr* how great *hylēn* *anaptei*!", "grammar": { "*Houtōs*": "adverb - thus/in this manner", "*glōssa*": "nominative, feminine, singular - tongue", "*mikron*": "nominative, neuter, singular - small/little", "*melos*": "nominative, neuter, singular - member/part", "*estin*": "present indicative, active, 3rd singular - is", "*megalaucheī*": "present indicative, active, 3rd singular - boasts greatly", "*Idou*": "aorist imperative, middle, 2nd singular - behold/look", "*oligon*": "nominative, neuter, singular - small/little", "*pyr*": "nominative, neuter, singular - fire", "*hylēn*": "accusative, feminine, singular - forest/wood/matter", "*anaptei*": "present indicative, active, 3rd singular - kindles/sets on fire" }, "variants": { "*glōssa*": "tongue/language", "*melos*": "member/limb/part", "*megalaucheī*": "boasts greatly/speaks arrogantly", "*hylēn*": "forest/wood/material", "*anaptei*": "kindles/sets ablaze/ignites" } } 6 { "verseID": "James.3.6", "source": "Καὶ ἡ γλῶσσα πῦρ, ὁ κόσμος τῆς ἀδικίας: οὕτως ἡ γλῶσσα καθίσταται ἐν τοῖς μέλεσιν ἡμῶν, ἡ σπιλοῦσα ὅλον τὸ σῶμα, καὶ φλογίζουσα τὸν τροχὸν τῆς γενέσεως· καὶ φλογιζομένη ὑπὸ τῆς γεέννης.", "text": "And the *glōssa* *pyr*, the *kosmos* of the *adikias*: *houtōs* the *glōssa* *kathistatai* in the *melesin* of us, the *spilousa* *holon* the *sōma*, and *phlogizousa* the *trochon* of the *geneseōs*; and being *phlogizomenē* by the *geennēs*.", "grammar": { "*glōssa*": "nominative, feminine, singular - tongue", "*pyr*": "nominative, neuter, singular - fire", "*kosmos*": "nominative, masculine, singular - world/order/system", "*adikias*": "genitive, feminine, singular - unrighteousness/iniquity", "*houtōs*": "adverb - thus/in this manner", "*kathistatai*": "present indicative, middle/passive, 3rd singular - is set/established", "*melesin*": "dative, neuter, plural - members/parts", "*spilousa*": "present participle, active, nominative, feminine, singular - defiling/staining", "*holon*": "accusative, neuter, singular - whole/entire", "*sōma*": "accusative, neuter, singular - body", "*phlogizousa*": "present participle, active, nominative, feminine, singular - setting on fire", "*trochon*": "accusative, masculine, singular - wheel/course", "*geneseōs*": "genitive, feminine, singular - origin/birth/existence", "*phlogizomenē*": "present participle, passive, nominative, feminine, singular - being set on fire", "*geennēs*": "genitive, feminine, singular - hell/Gehenna" }, "variants": { "*kosmos*": "world/order/system/universe", "*adikias*": "unrighteousness/iniquity/wickedness", "*kathistatai*": "is set/established/placed/appointed", "*spilousa*": "defiling/staining/polluting", "*phlogizousa*": "setting on fire/inflaming", "*trochon*": "wheel/course/circle", "*geneseōs*": "birth/origin/existence/life", "*geennēs*": "hell/Gehenna" } } 7 { "verseID": "James.3.7", "source": "Πᾶσα γὰρ φύσις θηρίων, τε καὶ πετεινῶν, ἑρπετῶν τε, καὶ ἐναλίων, δαμάζεται, καὶ δεδάμασται τῇ φύσει τῇ ἀνθρωπίνῃ:", "text": "Every *gar* *physis* of *thēriōn*, *te* and *peteinōn*, *herpetōn* *te*, and *enaliōn*, *damazetai*, and has been *dedamastai* by the *physei* the *anthrōpinē*:", "grammar": { "*gar*": "postpositive conjunction - for/because", "*physis*": "nominative, feminine, singular - nature/kind", "*thēriōn*": "genitive, neuter, plural - wild animals/beasts", "*te*": "conjunction - and/both", "*peteinōn*": "genitive, neuter, plural - birds/flying creatures", "*herpetōn*": "genitive, neuter, plural - reptiles/creeping things", "*enaliōn*": "genitive, neuter, plural - sea creatures", "*damazetai*": "present indicative, passive, 3rd singular - is tamed/subdued", "*dedamastai*": "perfect indicative, passive, 3rd singular - has been tamed/subdued", "*physei*": "dative, feminine, singular - nature", "*anthrōpinē*": "dative, feminine, singular - human" }, "variants": { "*physis*": "nature/kind/species", "*thēriōn*": "wild animals/beasts", "*peteinōn*": "birds/flying creatures", "*herpetōn*": "reptiles/creeping things", "*enaliōn*": "sea creatures/marine animals", "*damazetai*": "is tamed/subdued/controlled", "*dedamastai*": "has been tamed/subdued/controlled" } } 8 { "verseID": "James.3.8", "source": "Τὴν δὲ γλῶσσαν οὐδεὶς δύναται ἀνθρώπων δαμάσαι· ἀκατάσχετον κακόν, μεστὴ ἰοῦ θανατηφόρου.", "text": "The *de* *glōssan* *oudeis* *dynatai* of *anthrōpōn* to *damasai*; *akatascheton* *kakon*, *mestē* of *iou* *thanatēphorou*.", "grammar": { "*de*": "postpositive conjunction - but/yet", "*glōssan*": "accusative, feminine, singular - tongue", "*oudeis*": "nominative, masculine, singular - no one", "*dynatai*": "present indicative, middle, 3rd singular - is able", "*anthrōpōn*": "genitive, masculine, plural - of humans/men", "*damasai*": "aorist infinitive, active - to tame/subdue", "*akatascheton*": "nominative, neuter, singular - uncontrollable/restless", "*kakon*": "nominative, neuter, singular - evil/bad thing", "*mestē*": "nominative, feminine, singular - full", "*iou*": "genitive, masculine, singular - poison/venom", "*thanatēphorou*": "genitive, masculine, singular - death-bringing/deadly" }, "variants": { "*akatascheton*": "uncontrollable/restless/untameable", "*kakon*": "evil/bad thing/harm", "*mestē*": "full/filled", "*iou*": "poison/venom", "*thanatēphorou*": "death-bringing/deadly/fatal" } }
- 2 Pet 2:18 : 18 { "verseID": "2 Peter.2.18", "source": "Ὑπέρογκα γὰρ ματαιότητος φθεγγόμενοι, δελεάζουσιν ἐν ἐπιθυμίαις σαρκὸς, ἀσελγείαις, τοὺς ὄντως ἀποφύγοντας τοὺς ἐν πλάνῃ ἀναστρεφομένους.", "text": "*Hyperogka gar mataiotētos phtheggomenoi, deleazousin en epithymiais sarkos, aselgeiais, tous ontōs apophygontas tous en planē anastrephomenous*.", "grammar": { "*Hyperogka*": "accusative plural neuter - 'arrogant/boastful'", "*gar*": "postpositive particle - 'for'", "*mataiotētos*": "genitive singular feminine - 'of emptiness/vanity'", "*phtheggomenoi*": "present middle participle, nominative plural masculine - 'speaking/uttering'", "*deleazousin*": "present indicative active, 3rd plural - 'they entice/lure'", "*en epithymiais*": "preposition with dative plural feminine - 'in lusts/desires'", "*sarkos*": "genitive singular feminine - 'of flesh'", "*aselgeiais*": "dative plural feminine - 'by sensuality/debauchery'", "*tous*": "accusative plural masculine article - 'those'", "*ontōs*": "adverb - 'actually/really'", "*apophygontas*": "aorist active participle, accusative plural masculine - 'having escaped'", "*tous*": "accusative plural masculine article - 'those'", "*en planē*": "preposition with dative singular feminine - 'in error'", "*anastrephomenous*": "present middle participle, accusative plural masculine - 'living/conducting themselves'" }, "variants": { "*Hyperogka*": "arrogant things/boastful words/inflated speech", "*mataiotētos*": "of emptiness/vanity/futility", "*phtheggomenoi*": "speaking/uttering/proclaiming", "*deleazousin*": "they entice/lure/bait/allure", "*epithymiais*": "lusts/desires/cravings", "*sarkos*": "of flesh/body/human nature", "*aselgeiais*": "by sensuality/debauchery/licentiousness", "*ontōs*": "actually/really/truly/indeed", "*apophygontas*": "having escaped/fled from/avoided", "*planē*": "error/deception/wandering", "*anastrephomenous*": "living/conducting themselves/behaving" } }
- Acts 11:8-9 : 8 { "verseID": "Acts.11.8", "source": "Εἶπον δέ, Μηδαμῶς, Κύριε: ὅτι πᾶν κοινὸν ἢ ἀκάθαρτον οὐδέποτε εἰσῆλθεν εἰς τὸ στόμα μου.", "text": "*Eipon de*, *Mēdamōs*, *Kyrie*: for *pan koinon ē akatharton oudepote eisēlthen* into the *stoma mou*.", "grammar": { "*Eipon*": "aorist active indicative 1st person singular - I said", "*de*": "postpositive conjunction - but/and", "*Mēdamōs*": "adverb - by no means/certainly not", "*Kyrie*": "vocative masculine singular - Lord", "*pan*": "adjective, nominative neuter singular - all/every", "*koinon*": "adjective, nominative neuter singular - common/unclean", "*ē*": "conjunction - or", "*akatharton*": "adjective, nominative neuter singular - unclean/impure", "*oudepote*": "adverb - never", "*eisēlthen*": "aorist active indicative 3rd person singular - entered", "*stoma*": "accusative neuter singular - mouth", "*mou*": "genitive 1st person singular pronoun - my" }, "variants": { "*Mēdamōs*": "by no means/certainly not/never", "*Kyrie*": "Lord/Sir/Master", "*koinon*": "common/defiled/unclean (ritually)", "*akatharton*": "unclean/impure (ritually)", "*oudepote*": "never/at no time", "*stoma*": "mouth/opening" } } 9 { "verseID": "Acts.11.9", "source": "Ἀπεκρίθη δὲ μοι φωνὴ ἐκ δευτέρου ἐκ τοῦ οὐρανοῦ, Ἃ ὁ Θεὸς ἐκαθάρισεν, σὺ μὴ κοίνου.", "text": "*Apekrithē de moi phōnē* from *deuterou* from the *ouranou*, What the *Theos ekatharisen*, you *mē koinou*.", "grammar": { "*Apekrithē*": "aorist passive indicative 3rd person singular - answered", "*de*": "postpositive conjunction - but/and", "*moi*": "dative 1st person singular pronoun - to me", "*phōnē*": "nominative feminine singular - voice", "*deuterou*": "genitive neuter singular - second (time)", "*ouranou*": "genitive masculine singular - heaven", "*Ha*": "relative pronoun, accusative neuter plural - what/which things", "*Theos*": "nominative masculine singular - God", "*ekatharisen*": "aorist active indicative 3rd person singular - cleansed/purified", "*sy*": "nominative 2nd person singular pronoun - you", "*mē*": "negative particle - not", "*koinou*": "present active imperative 2nd person singular - call common/defile" }, "variants": { "*Apekrithē*": "answered/replied", "*phōnē*": "voice/sound", "*deuterou*": "second time/again", "*ekatharisen*": "cleansed/purified/made clean", "*koinou*": "call common/consider unclean/defile" } }
- Rom 3:13-14 : 13 { "verseID": "Romans.3.13", "source": "Τάφος ἀνεῳγμένος ὁ λάρυγξ αὐτῶν· ταῖς γλώσσαις αὐτῶν ἐδολιοῦσαν· ἰὸς ἀσπίδων ὑπὸ τὰ χείλη αὐτῶν:", "text": "*Taphos aneōgmenos ho larynx autōn*; *tais glōssais autōn edoliousan*; *ios aspidōn hypo ta cheilē autōn*:", "grammar": { "*Taphos*": "noun, nominative, masculine, singular - tomb/grave", "*aneōgmenos*": "participle, perfect passive, nominative, masculine, singular - having been opened", "*ho larynx*": "article + noun, nominative, masculine, singular - the throat", "*autōn*": "pronoun, genitive, masculine, plural - of them", "*tais glōssais*": "article + noun, dative, feminine, plural - with the tongues", "*autōn*": "pronoun, genitive, masculine, plural - of them", "*edoliousan*": "verb, imperfect active, 3rd person plural - they were deceiving", "*ios*": "noun, nominative, masculine, singular - poison/venom", "*aspidōn*": "noun, genitive, feminine, plural - of asps/of vipers", "*hypo*": "preposition + accusative - under", "*ta cheilē*": "article + noun, accusative, neuter, plural - the lips", "*autōn*": "pronoun, genitive, masculine, plural - of them" }, "variants": { "*Taphos aneōgmenos*": "open tomb/opened grave", "*larynx*": "throat/gullet", "*edoliousan*": "were deceiving/were practicing deceit/were speaking deceitfully", "*ios*": "poison/venom/deadly substance", "*aspidōn*": "of asps/of poisonous snakes/of vipers" } } 14 { "verseID": "Romans.3.14", "source": "Ὧν τὸ στόμα ἀρᾶς καὶ πικρίας γέμει:", "text": "*Hōn to stoma aras kai pikrias gemei*:", "grammar": { "*Hōn*": "relative pronoun, genitive, masculine, plural - of whom", "*to stoma*": "article + noun, nominative, neuter, singular - the mouth", "*aras*": "noun, genitive, feminine, singular - of cursing", "*kai*": "conjunction - and", "*pikrias*": "noun, genitive, feminine, singular - of bitterness", "*gemei*": "verb, present active, 3rd person singular - is full" }, "variants": { "*aras*": "cursing/curse/imprecation", "*pikrias*": "bitterness/harsh speech/bitter hatred", "*gemei*": "is full/is filled with/overflows with" } }
- Isa 37:23 : 23 { "verseID": "Isaiah.37.23", "source": "אֶת־מִ֤י חֵרַ֙פְתָּ֙ וְגִדַּ֔פְתָּ וְעַל־מִ֖י הֲרִימ֣וֹתָה קּ֑וֹל וַתִּשָּׂ֥א מָר֛וֹם עֵינֶ֖יךָ אֶל־קְד֥וֹשׁ יִשְׂרָאֵֽל׃", "text": "*ʾet*-whom *ḥēraptā wə-giddaptā*, and-against-whom *hărîmôtâ qôl*, *wattiśśâ mārôm ʿênekā ʾel*-*qədôš yiśrāʾēl*.", "grammar": { "*ʾet*": "direct object marker", "*ḥēraptā*": "verb, piel perfect 2nd person masculine singular - you reproached", "*wə-giddaptā*": "conjunction + verb, piel perfect 2nd person masculine singular - and you blasphemed", "*hărîmôtâ*": "verb, hiphil perfect 2nd person masculine singular - you raised", "*qôl*": "noun, masculine singular - voice", "*wattiśśâ*": "conjunction + verb, qal imperfect 2nd person masculine singular with waw consecutive - and you lifted", "*mārôm*": "noun, masculine singular - height/on high", "*ʿênekā*": "noun, feminine dual construct with 2ms suffix - your eyes", "*ʾel*": "preposition - to/against", "*qədôš*": "adjective, masculine singular construct - holy one of", "*yiśrāʾēl*": "proper name - Israel" }, "variants": { "*ḥēraptā*": "reproached/taunted/reviled", "*giddaptā*": "blasphemed/reviled/insulted", "*hărîmôtâ*": "raised/lifted up/exalted", "*qôl*": "voice/sound", "*wattiśśâ*": "lifted/raised/elevated", "*mārôm*": "height/on high/upward", "*qədôš*": "holy one/sacred one" } }
- Isa 59:3-5 : 3 { "verseID": "Isaiah.59.3", "source": "כִּ֤י כַפֵּיכֶם֙ נְגֹאֲל֣וּ בַדָּ֔ם וְאֶצְבְּעוֹתֵיכֶ֖ם בֶּֽעָוֺ֑ן שִׂפְתֽוֹתֵיכֶם֙ דִּבְּרוּ־שֶׁ֔קֶר לְשׁוֹנְכֶ֖ם עַוְלָ֥ה תֶהְגֶּֽה׃", "text": "*Kî* *kappêkem* *nəgōʾălû* in-*dām* and-*ʾeṣbəʿôtêkem* in-*ʿāwōn* *śiptôtêkem* *dibbərû-šeqer* *ləšônəkem* *ʿawlāh* *tehgeh*", "grammar": { "*Kî*": "conjunction - for/because", "*kappêkem*": "noun, feminine dual construct with 2nd plural suffix - your palms/hands", "*nəgōʾălû*": "verb, niphal perfect, 3rd plural - defiled/polluted", "*dām*": "noun, masculine singular - blood", "*ʾeṣbəʿôtêkem*": "noun, feminine plural construct with 2nd plural suffix - your fingers", "*ʿāwōn*": "noun, masculine singular - iniquity/guilt/sin", "*śiptôtêkem*": "noun, feminine plural construct with 2nd plural suffix - your lips", "*dibbərû-šeqer*": "verb phrase, piel perfect 3rd plural + noun - have spoken falsehood", "*ləšônəkem*": "noun, feminine singular construct with 2nd plural suffix - your tongue", "*ʿawlāh*": "noun, feminine singular - injustice/wickedness", "*tehgeh*": "verb, qal imperfect, 3rd feminine singular - mutters/utters" }, "variants": { "*kappêkem*": "your palms/hands", "*nəgōʾălû*": "defiled/polluted/stained", "*dām*": "blood/bloodshed", "*ʿāwōn*": "iniquity/guilt/perversity", "*dibbərû-šeqer*": "spoken falsehood/lies/deception", "*ʿawlāh*": "injustice/wickedness/perversity", "*tehgeh*": "mutters/utters/speaks" } } 4 { "verseID": "Isaiah.59.4", "source": "אֵין־קֹרֵ֣א בְצֶ֔דֶק וְאֵ֥ין נִשְׁפָּ֖ט בֶּאֱמוּנָ֑ה בָּט֤וֹחַ עַל־תֹּ֙הוּ֙ וְדַבֶּר־שָׁ֔וְא הָר֥וֹ עָמָ֖ל וְהוֹלֵ֥יד אָֽוֶן׃", "text": "none-*qōrēʾ* in-*ṣedeq* and-none *nišpāṭ* in-*ʾĕmûnāh* *bāṭôaḥ* upon-*tōhû* and-*dabber-šāwəʾ* *hārô* *ʿāmāl* and-*hôlêd* *ʾāwen*", "grammar": { "*qōrēʾ*": "verb, qal participle, masculine singular - calling/pleading", "*ṣedeq*": "noun, masculine singular - righteousness/justice", "*nišpāṭ*": "verb, niphal participle, masculine singular - judged/pleaded", "*ʾĕmûnāh*": "noun, feminine singular - faithfulness/truth", "*bāṭôaḥ*": "verb, qal infinitive absolute - trusting/relying", "*tōhû*": "noun, masculine singular - emptiness/vanity/chaos", "*dabber-šāwəʾ*": "verb phrase, piel infinitive construct + noun - speaking emptiness", "*hārô*": "verb, qal infinitive absolute - conceiving/becoming pregnant", "*ʿāmāl*": "noun, masculine singular - trouble/mischief/labor", "*hôlêd*": "verb, hiphil infinitive absolute - bearing/bringing forth", "*ʾāwen*": "noun, masculine singular - iniquity/wickedness" }, "variants": { "*qōrēʾ*": "calling/pleading/advocating", "*ṣedeq*": "righteousness/justice/right", "*nišpāṭ*": "judged/contended/pleaded", "*ʾĕmûnāh*": "faithfulness/truth/honesty", "*bāṭôaḥ*": "trusting/relying/depending", "*tōhû*": "emptiness/chaos/nothingness/vanity", "*šāwəʾ*": "emptiness/falsehood/vanity", "*ʿāmāl*": "trouble/mischief/labor/toil", "*ʾāwen*": "iniquity/wickedness/trouble/sorrow" } } 5 { "verseID": "Isaiah.59.5", "source": "בֵּיצֵ֤י צִפְעוֹנִי֙ בִּקֵּ֔עוּ וְקוּרֵ֥י עַכָּבִ֖ישׁ יֶאֱרֹ֑גוּ הָאֹכֵ֤ל מִבֵּֽיצֵיהֶם֙ יָמ֔וּת וְהַזּוּרֶ֖ה תִּבָּקַ֥ע אֶפְעֶֽה׃", "text": "*Bêṣê* *ṣipʿônî* *biqqēʿû* and-*qûrê* *ʿakkābîš* *yeʾĕrōgû* the-*ʾōkēl* from-*bêṣêhem* *yāmût* and-the-*zûreh* *tibbāqaʿ* *ʾepʿeh*", "grammar": { "*Bêṣê*": "noun, masculine plural construct - eggs of", "*ṣipʿônî*": "noun, masculine singular - viper/poisonous snake", "*biqqēʿû*": "verb, piel perfect, 3rd plural - hatched/broke open", "*qûrê*": "noun, masculine plural construct - webs of", "*ʿakkābîš*": "noun, masculine singular - spider", "*yeʾĕrōgû*": "verb, qal imperfect, 3rd plural - they weave", "*ʾōkēl*": "verb, qal participle, masculine singular with definite article - the one eating", "*bêṣêhem*": "noun, masculine plural with 3rd plural suffix - their eggs", "*yāmût*": "verb, qal imperfect, 3rd masculine singular - dies/will die", "*zûreh*": "verb, qal passive participle, masculine singular with definite article - the one pressed/crushed", "*tibbāqaʿ*": "verb, niphal imperfect, 3rd feminine singular - breaks forth/hatches", "*ʾepʿeh*": "noun, feminine singular - viper" }, "variants": { "*ṣipʿônî*": "viper/adder/poisonous snake", "*biqqēʿû*": "hatched/broke open", "*ʿakkābîš*": "spider", "*yeʾĕrōgû*": "weave/spin", "*ʾōkēl*": "eater/one who eats", "*yāmût*": "dies/will die", "*zûreh*": "pressed/crushed/squeezed", "*tibbāqaʿ*": "breaks forth/hatches/breaks open", "*ʾepʿeh*": "viper/poisonous snake" } }
- Isa 59:13-15 : 13 { "verseID": "Isaiah.59.13", "source": "פָּשֹׁ֤עַ וְכַחֵשׁ֙ בַּֽיהוָ֔ה וְנָס֖וֹג מֵאַחַ֣ר אֱלֹהֵ֑ינוּ דַּבֶּר־עֹ֣שֶׁק וְסָרָ֔ה הֹר֧וֹ וְהֹג֛וֹ מִלֵּ֖ב דִּבְרֵי־שָֽׁקֶר׃", "text": "*Pāšōaʿ* and-*kaḥēš* against-*YHWH* and-*nāsôg* from-after *ʾĕlōhênû* *dabber-ʿōšeq* and-*sārāh* *hōrô* and-*hōgô* from-*lēb* *dibrê-šāqer*", "grammar": { "*Pāšōaʿ*": "verb, qal infinitive absolute - transgressing/rebelling", "*kaḥēš*": "verb, piel infinitive absolute - denying/lying", "*nāsôg*": "verb, niphal infinitive absolute - turning away/departing", "*ʾĕlōhênû*": "noun, masculine plural construct with 1st plural suffix - our God", "*dabber-ʿōšeq*": "verb phrase, piel infinitive construct + noun - speaking oppression", "*sārāh*": "noun, feminine singular - revolt/apostasy", "*hōrô*": "verb, qal infinitive absolute - conceiving", "*hōgô*": "verb, qal infinitive absolute - uttering/muttering", "*lēb*": "noun, masculine singular - heart", "*dibrê-šāqer*": "noun, masculine plural construct + noun - words of falsehood" }, "variants": { "*Pāšōaʿ*": "transgressing/rebelling/revolting", "*kaḥēš*": "denying/lying/deceiving", "*nāsôg*": "turning away/departing/withdrawing", "*ʾĕlōhênû*": "our God (plural form with singular meaning)", "*ʿōšeq*": "oppression/extortion/unjust gain", "*sārāh*": "revolt/apostasy/rebellion", "*hōrô*": "conceiving/becoming pregnant with", "*hōgô*": "uttering/muttering/meditating on", "*lēb*": "heart/mind/inner person", "*šāqer*": "falsehood/lie/deception" } } 14 { "verseID": "Isaiah.59.14", "source": "וְהֻסַּ֤ג אָחוֹר֙ מִשְׁפָּ֔ט וּצְדָקָ֖ה מֵרָח֣וֹק תַּעֲמֹ֑ד כִּֽי־כָשְׁלָ֤ה בָֽרְחוֹב֙ אֱמֶ֔ת וּנְכֹחָ֖ה לֹא־תוּכַ֥ל לָבֽוֹא׃", "text": "And-*hussag* *ʾāḥôr* *mišpāṭ* and-*ṣədāqāh* from-*rāḥôq* *taʿămōd* *kî-kāšəlāh* in-*rəḥôb* *ʾĕmet* and-*nəkōḥāh* not-*tûkal* to-*lābôʾ*", "grammar": { "*hussag*": "verb, hophal perfect, 3rd masculine singular - is turned back/thrust back", "*ʾāḥôr*": "adverb - backward/back", "*mišpāṭ*": "noun, masculine singular - justice/judgment", "*ṣədāqāh*": "noun, feminine singular - righteousness", "*rāḥôq*": "noun, masculine singular - distance/far place", "*taʿămōd*": "verb, qal imperfect, 3rd feminine singular - stands/stays", "*kî-kāšəlāh*": "conjunction + verb, qal perfect, 3rd feminine singular - for it stumbles", "*rəḥôb*": "noun, masculine singular - open place/street", "*ʾĕmet*": "noun, feminine singular - truth/faithfulness", "*nəkōḥāh*": "adjective, feminine singular - straightness/uprightness", "*tûkal*": "verb, qal imperfect, 3rd feminine singular - is able/capable", "*lābôʾ*": "verb, qal infinitive construct - to enter/come" }, "variants": { "*hussag*": "is turned back/thrust back/driven away", "*ʾāḥôr*": "backward/back/behind", "*mišpāṭ*": "justice/judgment/right", "*ṣədāqāh*": "righteousness/justice/rightness", "*rāḥôq*": "distance/far place/afar", "*taʿămōd*": "stands/stays/remains", "*kāšəlāh*": "stumbles/totters/falls", "*rəḥôb*": "open place/street/square", "*ʾĕmet*": "truth/faithfulness/reliability", "*nəkōḥāh*": "straightness/uprightness/honesty", "*tûkal*": "is able/capable/can", "*lābôʾ*": "to enter/come/arrive" } } 15 { "verseID": "Isaiah.59.15", "source": "וַתְּהִ֤י הָֽאֱמֶת֙ נֶעְדֶּ֔רֶת וְסָ֥ר מֵרָ֖ע מִשְׁתּוֹלֵ֑ל וַיַּ֧רְא יְהוָ֛ה וַיֵּ֥רַע בְּעֵינָ֖יו כִּֽי־אֵ֥ין מִשְׁפָּֽט׃", "text": "And-*təhî* the-*ʾĕmet* *neʿderet* and-*sār* from-*rāʿ* *mištôlēl* and-*yayrə* *YHWH* and-*yēraʿ* in-*ʿênāyw* *kî-ʾên* *mišpāṭ*", "grammar": { "*təhî*": "verb, qal imperfect, 3rd feminine singular with waw consecutive - became/was", "*ʾĕmet*": "noun, feminine singular with definite article - the truth", "*neʿderet*": "verb, niphal participle, feminine singular - lacking/missing", "*sār*": "verb, qal participle, masculine singular - turning aside", "*rāʿ*": "noun, masculine singular - evil", "*mištôlēl*": "verb, hithpoel participle, masculine singular - plundered/despoiled", "*yayrə*": "verb, qal imperfect, 3rd masculine singular with waw consecutive - saw", "*yēraʿ*": "verb, qal imperfect, 3rd masculine singular with waw consecutive - it was displeasing", "*ʿênāyw*": "noun, feminine dual construct with 3rd masculine singular suffix - his eyes", "*kî-ʾên*": "conjunction + adverb - for there is no", "*mišpāṭ*": "noun, masculine singular - justice/judgment" }, "variants": { "*ʾĕmet*": "truth/faithfulness/reliability", "*neʿderet*": "lacking/missing/absent", "*sār*": "turning aside/departing/removing oneself", "*rāʿ*": "evil/wickedness/harm", "*mištôlēl*": "plundered/despoiled/made a prey", "*yayrə*": "saw/perceived/observed", "*yēraʿ*": "was displeasing/was evil/was grievous", "*mišpāṭ*": "justice/judgment/right" } }
- Jer 9:3-6 : 3 { "verseID": "Jeremiah.9.3", "source": "אִ֤ישׁ מֵרֵעֵ֙הוּ֙ הִשָּׁמֵ֔רוּ וְעַל־כָּל־אָ֖ח אַל־תִּבְטָ֑חוּ כִּ֤י כָל־אָח֙ עָק֣וֹב יַעְקֹ֔ב וְכָל־רֵ֖עַ רָכִ֥יל יַהֲלֹֽךְ׃", "text": "*'îš* from-*rē'ēhû* *hiššāmērû* *wĕ'al*-*kol*-*'āḥ* *'al*-*tibṭāḥû* *kî* *kol*-*'āḥ* *'āqôb* *ya'qōb* *wĕkol*-*rēa'* *rākîl* *yahălōk*", "grammar": { "*'îš*": "masculine noun, singular - man/each person", "*rē'ēhû*": "masculine noun with 3rd person masculine singular suffix and prefixed preposition - from his neighbor", "*hiššāmērû*": "imperative verb, 2nd person masculine plural, niphal - be on guard/beware", "*wĕ'al*": "conjunction + preposition - and against", "*kol*": "noun, construct state - all of/every", "*'āḥ*": "masculine noun - brother", "*'al-tibṭāḥû*": "negative particle + imperfect verb, 2nd person masculine plural, jussive - do not trust", "*kî*": "conjunction - for/because", "*'āqôb*": "infinitive absolute - supplanting/deceiving", "*ya'qōb*": "imperfect verb, 3rd person masculine singular - he will supplant/deceive", "*wĕkol*": "conjunction + noun, construct state - and every", "*rēa'*": "masculine noun - friend/neighbor", "*rākîl*": "masculine noun - slanderer/talebearer", "*yahălōk*": "imperfect verb, 3rd person masculine singular - he will walk/go about" }, "variants": { "*'îš*": "man/each person/anyone", "*rē'ēhû*": "his neighbor/friend/companion", "*hiššāmērû*": "be on guard/beware/take heed", "*'āḥ*": "brother/kinsman/relative", "*tibṭāḥû*": "trust/have confidence in/rely on", "*'āqôb ya'qōb*": "utterly deceives/thoroughly supplants/completely betrays (emphatic construction)", "*rēa'*": "friend/neighbor/companion", "*rākîl*": "slanderer/talebearer/gossiper", "*yahălōk*": "walks/goes about/proceeds" } } 4 { "verseID": "Jeremiah.9.4", "source": "וְאִ֤ישׁ בְּרֵעֵ֙הוּ֙ יְהָתֵ֔לּוּ וֶאֱמֶ֖ת לֹ֣א יְדַבֵּ֑רוּ לִמְּד֧וּ לְשׁוֹנָ֛ם דַּבֶּר־שֶׁ֖קֶר הַעֲוֵ֥ה נִלְאֽוּ׃", "text": "*wĕ'îš* against-*rē'ēhû* *yĕhātēllû* *we'ĕmet* *lō'* *yĕdabbērû* *limdû* *lĕšônām* *dabber*-*šeqer* *ha'ăwēh* *nil'û*", "grammar": { "*wĕ'îš*": "conjunction + masculine noun, singular - and each man", "*rē'ēhû*": "masculine noun with 3rd person masculine singular suffix and prefixed preposition - against his neighbor", "*yĕhātēllû*": "imperfect verb, 3rd person masculine plural, piel - they deceive/mock", "*we'ĕmet*": "conjunction + feminine noun - and truth", "*lō'*": "negative particle - not", "*yĕdabbērû*": "imperfect verb, 3rd person masculine plural, piel - they speak", "*limdû*": "perfect verb, 3rd person common plural - they have taught", "*lĕšônām*": "feminine noun with 3rd person masculine plural suffix - their tongue", "*dabber*": "infinitive construct, piel - to speak", "*šeqer*": "masculine noun - falsehood/lie", "*ha'ăwēh*": "infinitive absolute, hiphil - acting perversely", "*nil'û*": "perfect verb, 3rd person common plural, niphal - they are weary/exhausted" }, "variants": { "*rē'ēhû*": "his neighbor/friend/companion", "*yĕhātēllû*": "they deceive/mock/delude", "*'ĕmet*": "truth/faithfulness/reliability", "*yĕdabbērû*": "they speak/tell/declare", "*limdû*": "they have taught/trained/instructed", "*lĕšônām*": "their tongue/language/speech", "*dabber*": "to speak/tell/say", "*šeqer*": "falsehood/lie/deception", "*ha'ăwēh*": "acting perversely/committing iniquity/doing wrong", "*nil'û*": "they are weary/exhausted/tired" } } 5 { "verseID": "Jeremiah.9.5", "source": "שִׁבְתְּךָ֖ בְּת֣וֹךְ מִרְמָ֑ה בְּמִרְמָ֛ה מֵאֲנ֥וּ דַֽעַת־אוֹתִ֖י נְאֻם־יְהוָֽה׃", "text": "*šibtĕkā* *bĕtôk* *mirmāh* *bĕmirmāh* *mē'ănû* *da'at*-*'ôtî* *nĕ'um*-*YHWH*", "grammar": { "*šibtĕkā*": "infinitive construct with 2nd person masculine singular suffix - your dwelling", "*bĕtôk*": "preposition - in the midst of", "*mirmāh*": "feminine noun - deceit/treachery", "*bĕmirmāh*": "feminine noun with prefixed preposition - in/through deceit", "*mē'ănû*": "perfect verb, 3rd person common plural - they have refused", "*da'at*": "infinitive construct - to know", "*'ôtî*": "direct object marker with 1st person singular suffix - me", "*nĕ'um-YHWH*": "construct phrase - declaration of YHWH" }, "variants": { "*šibtĕkā*": "your dwelling/living/sitting", "*bĕtôk*": "in the midst of/among/within", "*mirmāh*": "deceit/treachery/fraud", "*mē'ănû*": "they have refused/rejected/declined", "*da'at*": "to know/acknowledge/recognize", "*nĕ'um*": "declaration/oracle/utterance" } } 6 { "verseID": "Jeremiah.9.6", "source": "לָכֵ֗ן כֹּ֤ה אָמַר֙ יְהוָ֣ה צְבָא֔וֹת הִנְנִ֥י צוֹרְפָ֖ם וּבְחַנְתִּ֑ים כִּֽי־אֵ֣יךְ אֶעֱשֶׂ֔ה מִפְּנֵ֖י בַּת־עַמִּֽי׃", "text": "*lākēn* thus *'āmar* *YHWH* *ṣĕbā'ôt* *hinĕnî* *ṣôrĕpām* *ûbĕḥantîm* *kî*-how *'e'ĕśeh* from-*pĕnê* *bat*-*'ammî*", "grammar": { "*lākēn*": "adverb - therefore", "*'āmar*": "perfect verb, 3rd person masculine singular - he has said", "*YHWH*": "divine name", "*ṣĕbā'ôt*": "feminine plural noun - of hosts/armies", "*hinĕnî*": "interjection with 1st person singular suffix - behold me", "*ṣôrĕpām*": "participle, masculine singular with 3rd person masculine plural suffix - refining them", "*ûbĕḥantîm*": "conjunction + perfect verb, 1st person singular with 3rd person masculine plural suffix - and I will test them", "*kî*": "conjunction - for/because", "*'e'ĕśeh*": "imperfect verb, 1st person singular - I will do", "*pĕnê*": "masculine plural noun, construct state with prefixed preposition - from the face of", "*bat*": "feminine noun, construct state - daughter of", "*'ammî*": "masculine noun with 1st person singular suffix - my people" }, "variants": { "*lākēn*": "therefore/thus/for this reason", "*'āmar*": "said/spoke/declared", "*ṣĕbā'ôt*": "of hosts/armies/multitudes", "*hinĕnî*": "behold me/look, I am/here I am", "*ṣôrĕpām*": "refining them/smelting them/purifying them", "*ûbĕḥantîm*": "and I will test them/try them/examine them", "*'e'ĕśeh*": "I will do/act/perform", "*pĕnê*": "face of/presence of/because of", "*bat-'ammî*": "daughter of my people (collective term for the people)" } }
- Rom 14:20 : 20 { "verseID": "Romans.14.20", "source": "Μὴ ἕνεκεν βρώματος κατάλυε τὸ ἔργον τοῦ Θεοῦ. Πάντα μὲν καθαρά· ἀλλὰ κακὸν τῷ ἀνθρώπῳ τῷ διὰ προσκόμματος ἐσθίοντι.", "text": "Not *heneken brōmatos katalye* the *ergon* of the *Theou*. *Panta men kathara*; but *kakon* to the *anthrōpō* to the one through *proskommatos esthionti*.", "grammar": { "*heneken*": "preposition with genitive - for the sake of/because of", "*brōmatos*": "genitive, neuter, singular - of food", "*katalye*": "present, active, imperative, 2nd singular - destroy/tear down", "*ergon*": "accusative, neuter, singular - work", "*Theou*": "genitive, masculine, singular - of God/God's", "*Panta*": "nominative, neuter, plural - all things", "*men*": "particle - on one hand (sets up contrast with *de*)", "*kathara*": "nominative, neuter, plural - clean/pure", "*kakon*": "nominative, neuter, singular - evil/bad", "*anthrōpō*": "dative, masculine, singular - man/person", "*proskommatos*": "genitive, neuter, singular - of stumbling", "*esthionti*": "present, active, participle, dative, masculine, singular - eating" }, "variants": { "*heneken*": "for the sake of/because of/on account of", "*brōmatos*": "of food/of meat", "*katalye*": "destroy/tear down/overthrow", "*ergon*": "work/deed/action", "*kathara*": "clean/pure/undefiled", "*kakon*": "evil/bad/harmful", "*proskommatos*": "of stumbling/of offense" } }
- 1 Tim 4:4-5 : 4 { "verseID": "1 Timothy.4.4", "source": "Ὅτι πᾶν κτίσμα Θεοῦ καλόν, καὶ οὐδὲν ἀπόβλητον, μετὰ εὐχαριστίας λαμβανόμενον:", "text": "*Hoti* every *ktisma* of *Theou* *kalon*, and nothing *apoblēton*, *meta* *eucharistias* *lambanomenon*:", "grammar": { "*Hoti*": "conjunction - because/for/that", "*ktisma*": "nominative, neuter, singular - created thing/creature", "*Theou*": "genitive, masculine, singular - of God", "*kalon*": "nominative, neuter, singular - good/beautiful", "*apoblēton*": "nominative, neuter, singular - to be rejected/refused", "*meta*": "preposition + genitive - with", "*eucharistias*": "genitive, feminine, singular - thanksgiving/gratitude", "*lambanomenon*": "present, passive, participle, nominative, neuter, singular - being received/taken" }, "variants": { "*Hoti*": "because/for/that", "*ktisma*": "created thing/creature/creation", "*kalon*": "good/beautiful/excellent", "*apoblēton*": "to be rejected/cast away/refused", "*lambanomenon*": "being received/taken/accepted" } } 5 { "verseID": "1 Timothy.4.5", "source": "Ἁγιάζεται γὰρ διὰ λόγου Θεοῦ καὶ ἐντεύξεως.", "text": "*Hagiazetai* *gar* *dia* *logou* *Theou* and *enteuxeōs*.", "grammar": { "*Hagiazetai*": "present, passive, indicative, 3rd singular - is sanctified/consecrated", "*gar*": "conjunction, postpositive - for/because", "*dia*": "preposition + genitive - through/by means of", "*logou*": "genitive, masculine, singular - word/speech", "*Theou*": "genitive, masculine, singular - of God", "*enteuxeōs*": "genitive, feminine, singular - intercession/prayer/petition" }, "variants": { "*Hagiazetai*": "is sanctified/is made holy/is consecrated", "*logou*": "word/speech/message", "*enteuxeōs*": "intercession/prayer/petition" } }
- Titus 1:15 : 15 { "verseID": "Titus.1.15", "source": "Πάντα μὲν καθαρὰ τοῖς καθαροῖς: τοῖς δὲ μεμιασμένοις καὶ ἀπίστοις οὐδὲν καθαρόν· ἀλλὰ μεμίανται αὐτῶν καὶ ὁ νοῦς καὶ ἡ συνείδησις.", "text": "All things *men kathara tois katharois*: but to the *memiasmenois* and *apistois* nothing *katharon*; but *memiantai* of them both the *nous* and the *syneidēsis*.", "grammar": { "*Panta*": "nominative, neuter, plural - all things", "*men*": "postpositive particle - indeed/on the one hand", "*kathara*": "nominative, neuter, plural - clean/pure", "*tois katharois*": "dative, masculine, plural - to the clean/pure", "*tois*": "dative, masculine, plural article - to the", "*de*": "postpositive conjunction - but/however", "*memiasmenois*": "perfect, passive, participle, dative, masculine, plural - defiled/polluted", "*kai*": "conjunction - and", "*apistois*": "dative, masculine, plural - unbelieving/faithless", "*ouden*": "nominative, neuter, singular - nothing", "*katharon*": "nominative, neuter, singular - clean/pure", "*alla*": "adversative conjunction - but", "*memiantai*": "perfect, passive, indicative, 3rd person singular - has been defiled", "*autōn*": "genitive, masculine, plural pronoun - of them/their", "*kai*": "conjunction - both/and", "*ho nous*": "nominative, masculine, singular - the mind", "*kai*": "conjunction - and", "*hē syneidēsis*": "nominative, feminine, singular - the conscience" }, "variants": { "*kathara*": "clean/pure/undefiled", "*katharois*": "clean/pure/undefiled ones", "*memiasmenois*": "defiled/polluted/contaminated", "*apistois*": "unbelieving/faithless/untrustworthy", "*katharon*": "clean/pure/undefiled", "*memiantai*": "has been defiled/polluted/contaminated", "*nous*": "mind/understanding/intellect", "*syneidēsis*": "conscience/moral consciousness" } }
- Heb 13:9 : 9 { "verseID": "Hebrews.13.9", "source": "Διδαχαῖς ποικίλαις καὶ ξέναις μὴ περιφέρεσθε. Καλὸν γὰρ χάριτι βεβαιοῦσθαι τὴν καρδίαν· οὐ βρώμασιν, ἐν οἷς οὐκ ὠφελήθησαν οἱ περιπατήσαντες.", "text": "*Didachais* *poikilais* *kai* *xenais* *mē* *peripheresthe*. *Kalon* *gar* by *chariti* *bebaiousthai* the *kardian*; *ou* by *brōmasin*, in which *ouk* *ōphelēthēsan* the ones having *peripatēsantes*.", "grammar": { "*didachais*": "dative, feminine, plural - teachings/doctrines", "*poikilais*": "dative, feminine, plural, adjective - various/diverse", "*kai*": "conjunction - and", "*xenais*": "dative, feminine, plural, adjective - strange/foreign", "*mē*": "negative particle with imperative - not", "*peripheresthe*": "imperative, present, passive, 2nd person, plural - be carried about/led astray", "*kalon*": "nominative, neuter, singular, adjective - good/excellent", "*gar*": "postpositive conjunction - for/because", "*chariti*": "dative, feminine, singular - grace/favor", "*bebaiousthai*": "present, passive, infinitive - to be established/strengthened", "*kardian*": "accusative, feminine, singular - heart", "*ou*": "negative particle - not", "*brōmasin*": "dative, neuter, plural - foods/meats", "*ouk*": "negative particle - not", "*ōphelēthēsan*": "aorist, passive, indicative, 3rd person, plural - were benefited/profited", "*peripatēsantes*": "aorist, active, participle, nominative, masculine, plural - having walked/lived" }, "variants": { "*didachais*": "teachings/doctrines/instructions", "*poikilais*": "various/diverse/different kinds", "*xenais*": "strange/foreign/unfamiliar", "*peripheresthe*": "be carried about/led astray/tossed to and fro", "*kalon*": "good/excellent/beneficial", "*chariti*": "grace/favor/kindness", "*bebaiousthai*": "be established/strengthened/confirmed/made firm", "*kardian*": "heart/mind/inner self", "*brōmasin*": "foods/meats/dietary rules", "*ōphelēthēsan*": "were benefited/profited/helped", "*peripatēsantes*": "having walked/lived/conducted themselves" } }