Verse 1

{ "verseID": "Matthew.16.1", "source": "¶Καὶ προσελθόντες οἱ Φαρισαῖοι καὶ Σαδδουκαῖοι, πειράζοντες ἐπηρώτησαν αὐτὸν σημεῖον ἐκ τοῦ οὐρανοῦ ἐπιδεῖξαι αὐτοῖς.", "text": "And *proselthontes* the *Pharisaioi* and *Saddoukaioi*, *peirazontes* *epērōtēsan* him *sēmeion* from the *ouranos* *epideixai* to them.", "grammar": { "*proselthontes*": "aorist active participle, nominative plural masculine - having come/approached", "*Pharisaioi*": "nominative plural masculine - Pharisees", "*Saddoukaioi*": "nominative plural masculine - Sadducees", "*peirazontes*": "present active participle, nominative plural masculine - testing/tempting", "*epērōtēsan*": "aorist active indicative, 3rd person plural - they asked/questioned", "*sēmeion*": "accusative singular neuter - sign", "*ouranos*": "genitive singular masculine - heaven/sky", "*epideixai*": "aorist active infinitive - to show/display" }, "variants": { "*peirazontes*": "testing/tempting/trying", "*sēmeion*": "sign/miracle/proof", "*ouranos*": "heaven/sky", "*epideixai*": "to show/display/demonstrate" } }

Other Translations

Referenced Verses

  • Luke 11:16 : 16 { "verseID": "Luke.11.16", "source": "Ἕτεροι δὲ, πειράζοντες, σημεῖον παρʼ αὐτοῦ ἐζήτουν ἐξ οὐρανοῦ.", "text": "Others *de*, *peirazontes*, *sēmeion* from him *ezētoun* from *ouranou*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*peirazontes*": "present participle, active, nominative, masculine, plural - testing/tempting", "*sēmeion*": "accusative, neuter, singular - sign/miracle", "*ezētoun*": "imperfect, active, 3rd plural - they were seeking", "*ouranou*": "genitive, masculine, singular - heaven" }, "variants": { "*peirazontes*": "testing/tempting/trying", "*sēmeion*": "sign/miracle/wonder", "*ezētoun*": "were seeking/were demanding/were looking for", "*ouranou*": "heaven/sky/celestial realm" } }
  • Matt 16:6 : 6 { "verseID": "Matthew.16.6", "source": "¶Ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς, Ὁρᾶτε καὶ προσέχετε ἀπὸ τῆς ζύμης τῶν Φαρισαίων καὶ Σαδδουκαίων.", "text": "The *de* *Iēsous* *eipen* to them, *Horate* and *prosechete* from the *zymēs* of the *Pharisaiōn* and *Saddoukaiōn*.", "grammar": { "*de*": "postpositive particle - but/and", "*Iēsous*": "nominative singular masculine - Jesus", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*Horate*": "present active imperative, 2nd person plural - watch/see/beware", "*prosechete*": "present active imperative, 2nd person plural - take heed/pay attention", "*zymēs*": "genitive singular feminine - leaven/yeast", "*Pharisaiōn*": "genitive plural masculine - of Pharisees", "*Saddoukaiōn*": "genitive plural masculine - of Sadducees" }, "variants": { "*Horate*": "watch/see/beware/look", "*prosechete*": "take heed/pay attention/beware", "*zymēs*": "leaven/yeast/fermentation" } }
  • Acts 4:1 : 1 { "verseID": "Acts.4.1", "source": "Λαλούντων δὲ αὐτῶν πρὸς τὸν λαόν, ἐπέστησαν αὐτοῖς, οἱ ἱερεῖς, καὶ ὁ στρατηγὸς τοῦ ἱεροῦ, καὶ οἱ Σαδδουκαῖοι,", "text": "*Lalountōn* *de* them *pros* the *laon*, *epestēsan* them, the *hiereis*, and the *stratēgos* of the *hierou*, and the *Saddoukaioi*,", "grammar": { "*Lalountōn*": "present participle, genitive plural - speaking/while they were speaking", "*de*": "postpositive particle - but/and/now", "*pros*": "preposition + accusative - to/toward", "*laon*": "accusative, masculine, singular - people", "*epestēsan*": "aorist active indicative, 3rd plural - came upon/stood over", "*hiereis*": "nominative, masculine, plural - priests", "*stratēgos*": "nominative, masculine, singular - captain/commander", "*hierou*": "genitive, neuter, singular - temple", "*Saddoukaioi*": "nominative, masculine, plural - Sadducees" }, "variants": { "*Lalountōn*": "speaking/preaching/addressing", "*de*": "but/and/now [continuative or contrastive]", "*epestēsan*": "came upon/confronted/stood beside/approached suddenly", "*stratēgos*": "captain/commander/chief officer", "*hierou*": "temple/sanctuary" } }
  • John 8:6 : 6 { "verseID": "John.8.6", "source": "Τοῦτο δὲ ἔλεγον, πειράζοντες αὐτόν, ἵνα ἔχωσιν κατηγορεῖν αὐτοῦ. Ὁ δὲ Ἰησοῦς κάτω κύψας, τῷ δακτύλῳ ἔγραφεν εἰς τὴν γῆν. [Μὴ προσποιούμενος]", "text": "This *de* they *elegon*, *peirazontes* him, *hina* they might *echōsin* *katēgorein* of him. *Ho* *de* *Iēsous* *katō* *kypsas*, with the *daktylō* *egraphen* into the *gēn*. [*Mē* *prospoioumenos*]", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*elegon*": "imperfect active indicative, 3rd plural - they were saying", "*peirazontes*": "present active participle, nominative, masculine, plural - testing/tempting", "*hina*": "subordinating conjunction - so that/in order that", "*echōsin*": "present active subjunctive, 3rd plural - they might have", "*katēgorein*": "present active infinitive - to accuse", "*Ho*": "article, nominative, masculine, singular - the", "*Iēsous*": "nominative, masculine, singular - Jesus", "*katō*": "adverb - down/downward", "*kypsas*": "aorist active participle, nominative, masculine, singular - having stooped/bent down", "*daktylō*": "dative, masculine, singular - with finger", "*egraphen*": "imperfect active indicative, 3rd singular - was writing", "*gēn*": "accusative, feminine, singular - ground/earth", "*Mē*": "negative particle - not", "*prospoioumenos*": "present middle participle, nominative, masculine, singular - pretending/making as if" }, "variants": { "*elegon*": "were saying/saying/told", "*peirazontes*": "testing/tempting/trying", "*katēgorein*": "to accuse/bring charge against", "*kypsas*": "having stooped/bent down/lowered himself", "*egraphen*": "was writing/drawing/inscribing", "*prospoioumenos*": "pretending/making as if/paying attention" } }
  • 1 Cor 1:22 : 22 { "verseID": "1 Corinthians.1.22", "source": "Ἐπειδὴ Καὶ Ἰουδαῖοι σημεῖον αἰτοῦσιν, καὶ Ἕλληνες σοφίαν ζητοῦσιν:", "text": "*Epeidē* both *Ioudaioi sēmeion aitousin*, and *Hellēnes sophian zētousin*:", "grammar": { "*Epeidē*": "conjunction - since/because", "*Ioudaioi*": "noun, nominative, masculine, plural - Jews", "*sēmeion*": "noun, accusative, neuter, singular - sign/miracle", "*aitousin*": "verb, present, active, indicative, 3rd person, plural - they request/ask for", "*Hellēnes*": "noun, nominative, masculine, plural - Greeks", "*sophian*": "noun, accusative, feminine, singular - wisdom", "*zētousin*": "verb, present, active, indicative, 3rd person, plural - they seek" }, "variants": { "*Epeidē*": "since/because/whereas", "*Ioudaioi*": "Jews/Jewish people", "*sēmeion*": "sign/miracle/wonder", "*aitousin*": "request/ask for/demand", "*Hellēnes*": "Greeks/Gentiles/non-Jews", "*sophian*": "wisdom/philosophy/intelligence", "*zētousin*": "seek/search for/look for" } }
  • Acts 5:17 : 17 { "verseID": "Acts.5.17", "source": "¶Ἀναστὰς δὲ ὁ ἀρχιερεὺς, καὶ πάντες οἱ σὺν αὐτῷ (ἡ οὖσα αἵρεσις τῶν Σαδδουκαίων,) ἐπλήσθησαν ζήλου,", "text": "*Anastas* *de* the *archiereus*, and all those *syn* him (the *ousa* *hairesis* of the *Saddoukaiōn*,) *eplēsthēsan* *zēlou*,", "grammar": { "*Anastas*": "aorist, active, participle, nominative, masculine, singular - having risen up", "*de*": "postpositive conjunction - but/and", "*archiereus*": "nominative, masculine, singular - high priest", "*syn*": "preposition + dative - with", "*ousa*": "present, active, participle, nominative, feminine, singular - being", "*hairesis*": "nominative, feminine, singular - sect/party", "*Saddoukaiōn*": "genitive, masculine, plural - of the Sadducees", "*eplēsthēsan*": "aorist, passive, indicative, 3rd plural - were filled", "*zēlou*": "genitive, masculine, singular - jealousy/zeal" }, "variants": { "*archiereus*": "high priest/chief priest", "*hairesis*": "sect/party/faction", "*eplēsthēsan*": "were filled/were full of/were overcome with", "*zēlou*": "jealousy/zeal/indignation" } }
  • Acts 23:6-8 : 6 { "verseID": "Acts.23.6", "source": "Γνοὺς δὲ ὁ Παῦλος ὅτι τὸ ἓν μέρος ἐστὶν Σαδδουκαίων, τὸ δὲ ἕτερον Φαρισαίων, ἔκραξεν ἐν τῷ συνεδρίῳ, Ἄνδρες ἀδελφοί, ἐγὼ Φαρισαῖός εἰμι, υἱὸς Φαρισαίου: περὶ ἐλπίδος καὶ ἀναστάσεως νεκρῶν ἐγὼ κρίνομαι.", "text": "*Gnous* *de* the *Paulos* that the one *meros* *estin* of-*Saddoukaiōn*, the *de* other of-*Pharisaiōn*, *ekraxen* in the *synedriō*, *Andres* *adelphoi*, *egō* *Pharisaios* *eimi*, *huios* of-*Pharisaiou*: concerning *elpidos* and *anastaseōs* of-*nekrōn* *egō* *krinomai*.", "grammar": { "*Gnous*": "aorist active participle, nominative masculine singular - having known/realized", "*de*": "postpositive particle - but/and", "*Paulos*": "nominative masculine singular - Paul", "*meros*": "nominative neuter singular - part/portion", "*estin*": "present active indicative, 3rd person singular - is", "*Saddoukaiōn*": "genitive masculine plural - of Sadducees", "*Pharisaiōn*": "genitive masculine plural - of Pharisees", "*ekraxen*": "aorist active indicative, 3rd person singular - he cried out", "*synedriō*": "dative neuter singular - council/Sanhedrin", "*Andres*": "vocative masculine plural - men", "*adelphoi*": "vocative masculine plural - brothers", "*egō*": "nominative personal pronoun, 1st person singular - I", "*Pharisaios*": "nominative masculine singular - Pharisee", "*eimi*": "present active indicative, 1st person singular - I am", "*huios*": "nominative masculine singular - son", "*Pharisaiou*": "genitive masculine singular - of a Pharisee", "*elpidos*": "genitive feminine singular - of hope", "*anastaseōs*": "genitive feminine singular - of resurrection", "*nekrōn*": "genitive masculine plural - of dead ones", "*krinomai*": "present passive indicative, 1st person singular - I am being judged" }, "variants": { "*Gnous*": "perceiving/realizing/understanding/recognizing", "*meros*": "part/portion/faction/section", "*Saddoukaiōn*": "Sadducees (Jewish sect that denied resurrection)", "*Pharisaiōn*": "Pharisees (Jewish sect that believed in resurrection)", "*ekraxen*": "cried out/shouted/exclaimed", "*elpidos*": "hope/expectation", "*anastaseōs*": "resurrection/rising up", "*nekrōn*": "dead persons/corpses", "*krinomai*": "I am judged/I am on trial/I am being examined" } } 7 { "verseID": "Acts.23.7", "source": "Τοῦτο δὲ αὐτοῦ λαλήσαντος, ἐγένετο στάσις τῶν Φαρισαίων καὶ τῶν Σαδδουκαίων: καὶ ἐσχίσθη τὸ πλῆθος.", "text": "This *de* of-him *lalēsantos*, *egeneto* *stasis* of-the *Pharisaiōn* and of-the *Saddoukaiōn*: and *eschisthē* the *plēthos*.", "grammar": { "*de*": "postpositive particle - but/and", "*lalēsantos*": "aorist active participle, genitive masculine singular - having spoken", "*egeneto*": "aorist middle indicative, 3rd person singular - there arose/came to be", "*stasis*": "nominative feminine singular - dissension/division", "*Pharisaiōn*": "genitive masculine plural - of Pharisees", "*Saddoukaiōn*": "genitive masculine plural - of Sadducees", "*eschisthē*": "aorist passive indicative, 3rd person singular - was divided", "*plēthos*": "nominative neuter singular - multitude/assembly" }, "variants": { "*lalēsantos*": "having spoken/having said/having declared", "*egeneto*": "arose/happened/came about", "*stasis*": "dissension/division/dispute/uprising", "*eschisthē*": "was divided/was split/was separated", "*plēthos*": "crowd/multitude/assembly/gathering" } } 8 { "verseID": "Acts.23.8", "source": "Σαδδουκαῖοι μὲν γὰρ λέγουσιν μὴ εἶναι ἀνάστασιν, μηδὲ ἄγγελον, μήτε πνεῦμα: Φαρισαῖοι δὲ ὁμολογοῦσιν τὰ ἀμφότερα.", "text": "*Saddoukaioi* *men* *gar* *legousin* not *einai* *anastasin*, nor *angelon*, nor *pneuma*: *Pharisaioi* *de* *homologousin* the *amphotera*.", "grammar": { "*Saddoukaioi*": "nominative masculine plural - Sadducees", "*men*": "postpositive particle - on the one hand (correlative with *de*)", "*gar*": "postpositive particle - for", "*legousin*": "present active indicative, 3rd person plural - they say", "*einai*": "present active infinitive - to be", "*anastasin*": "accusative feminine singular - resurrection", "*angelon*": "accusative masculine singular - angel", "*pneuma*": "accusative neuter singular - spirit", "*Pharisaioi*": "nominative masculine plural - Pharisees", "*de*": "postpositive particle - but/and (correlative with *men*)", "*homologousin*": "present active indicative, 3rd person plural - they confess/acknowledge", "*amphotera*": "accusative neuter plural - both things" }, "variants": { "*legousin*": "say/declare/affirm", "*anastasin*": "resurrection/rising of the dead", "*angelon*": "angel/messenger", "*pneuma*": "spirit/ghost/supernatural being", "*homologousin*": "confess/acknowledge/profess/affirm", "*amphotera*": "both (things)/both (categories)" } }
  • Matt 16:11-12 : 11 { "verseID": "Matthew.16.11", "source": "Πῶς οὐ νοεῖτε ὅτι οὐ περὶ ἄρτοῦ, εἶπον ὑμῖν προσέχειν ἀπὸ τῆς ζύμης τῶν Φαρισαίων καὶ Σαδδουκαίων;", "text": "How not *noeite* that not concerning *artou*, I *eipon* to you to *prosechein* from the *zymēs* of the *Pharisaiōn* and *Saddoukaiōn*?", "grammar": { "*noeite*": "present active indicative, 2nd person plural - you understand/perceive", "*artou*": "genitive singular masculine - of bread", "*eipon*": "aorist active indicative, 1st person singular - I said", "*prosechein*": "present active infinitive - to take heed/beware", "*zymēs*": "genitive singular feminine - leaven/yeast", "*Pharisaiōn*": "genitive plural masculine - of Pharisees", "*Saddoukaiōn*": "genitive plural masculine - of Sadducees" }, "variants": { "*noeite*": "understand/perceive/comprehend", "*prosechein*": "to take heed/beware/be cautious", "*zymēs*": "leaven/yeast/fermentation" } } 12 { "verseID": "Matthew.16.12", "source": "Τότε συνῆκαν ὅτι οὐκ εἶπεν προσέχειν ἀπὸ τῆς ζύμης τοῦ ἄρτου, ἀλλὰ ἀπὸ τῆς διδαχῆς τῶν Φαρισαίων καὶ Σαδδουκαίων.", "text": "Then they *synēkan* that not he *eipen* to *prosechein* from the *zymēs* of the *artou*, but from the *didachēs* of the *Pharisaiōn* and *Saddoukaiōn*.", "grammar": { "*synēkan*": "aorist active indicative, 3rd person plural - they understood", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*prosechein*": "present active infinitive - to take heed/beware", "*zymēs*": "genitive singular feminine - leaven/yeast", "*artou*": "genitive singular masculine - of bread", "*didachēs*": "genitive singular feminine - teaching/doctrine", "*Pharisaiōn*": "genitive plural masculine - of Pharisees", "*Saddoukaiōn*": "genitive plural masculine - of Sadducees" }, "variants": { "*synēkan*": "understood/comprehended/perceived", "*prosechein*": "to take heed/beware/be cautious", "*zymēs*": "leaven/yeast/fermentation", "*didachēs*": "teaching/doctrine/instruction" } }
  • Matt 19:3 : 3 { "verseID": "Matthew.19.3", "source": "¶Καὶ προσῆλθον αὐτῷ οἱ Φαρισαῖοι, πειράζοντες αὐτὸν, καὶ λέγοντες αὐτῷ, Εἰ ἔξεστιν ἀνθρώπῳ ἀπολῦσαι τὴν γυναῖκα αὐτοῦ κατὰ πᾶσαν αἰτίαν;", "text": "And *prosēlthon* to him the *Pharisaioi*, *peirazontes* him, and *legontes* to him, *Ei exestin anthropō apolusai* the *gynaika* of him for *pasan aitian*?", "grammar": { "*prosēlthon*": "aorist, 3rd plural, active - came to/approached", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*peirazontes*": "present participle, nominative, masculine, plural - testing/tempting", "*legontes*": "present participle, nominative, masculine, plural - saying", "*Ei*": "conditional particle - if/whether", "*exestin*": "present, 3rd singular - it is lawful/permitted", "*anthropō*": "dative, masculine, singular - for a man", "*apolusai*": "aorist infinitive, active - to divorce/send away", "*gynaika*": "accusative, feminine, singular - wife/woman", "*pasan*": "accusative, feminine, singular - every/any", "*aitian*": "accusative, feminine, singular - cause/reason" }, "variants": { "*peirazontes*": "testing/tempting/trying", "*exestin*": "is lawful/is permitted/is allowed", "*apolusai*": "to divorce/to put away/to send away", "*pasan aitian*": "any cause/every reason" } }
  • Matt 22:15 : 15 { "verseID": "Matthew.22.15", "source": "¶Τότε πορευθέντες οἱ Φαρισαῖοι, συμβούλιον ἔλαβον ὅπως αὐτὸν παγιδεύσωσιν ἐν λόγῳ.", "text": "Then *poreuthentes* the *Pharisaioi*, *symboulion* *elabon* how him they might *pagideusōsin* in *logō*.", "grammar": { "*poreuthentes*": "aorist passive participle, nominative, masculine, plural - having gone/proceeded", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*symboulion*": "accusative, neuter, singular - counsel/plan/consultation", "*elabon*": "aorist active indicative, 3rd person plural - took/received", "*pagideusōsin*": "aorist active subjunctive, 3rd person plural - they might trap/ensnare", "*logō*": "dative, masculine, singular - in word/speech" }, "variants": { "*poreuthentes*": "having gone/proceeded/departed", "*symboulion*": "counsel/plan/consultation/conspiracy", "*elabon*": "took/received/obtained", "*pagideusōsin*": "they might trap/ensnare/catch", "*logō*": "word/speech/statement/saying" } }
  • Matt 22:18 : 18 { "verseID": "Matthew.22.18", "source": "Γνοὺς δὲ ὁ Ἰησοῦς τὴν πονηρίαν αὐτῶν, εἶπεν, Τί με πειράζετε, ὑποκριταί;", "text": "But *gnous* the *Iēsous* the *ponērian* of them, *eipen*, Why me do you *peirazete*, *hypokritai*?", "grammar": { "*gnous*": "aorist active participle, nominative, masculine, singular - having known/perceived", "*Iēsous*": "nominative, masculine, singular - Jesus", "*ponērian*": "accusative, feminine, singular - wickedness/evil", "*eipen*": "aorist active indicative, 3rd person singular - said", "*peirazete*": "present active indicative, 2nd person plural - you test/tempt", "*hypokritai*": "vocative, masculine, plural - hypocrites" }, "variants": { "*gnous*": "having known/perceived/recognized", "*ponērian*": "wickedness/evil/malice", "*peirazete*": "you test/tempt/try", "*hypokritai*": "hypocrites/pretenders/actors" } }
  • Matt 22:23 : 23 { "verseID": "Matthew.22.23", "source": "¶Ἐν ἐκείνῃ τῇ ἡμέρᾳ προσῆλθον αὐτῷ Σαδδουκαῖοι, οἵ λέγοντες μὴ εἶναι ἀνάστασιν, καὶ ἐπηρώτησαν αὐτὸν,", "text": "In *ekeinē* the *hēmera* *prosēlthon* to him *Saddoukaioi*, those *legontes* not *einai* *anastasin*, and *epērōtēsan* him,", "grammar": { "*ekeinē*": "dative, feminine, singular - that", "*hēmera*": "dative, feminine, singular - day", "*prosēlthon*": "aorist active indicative, 3rd person plural - they came to/approached", "*Saddoukaioi*": "nominative, masculine, plural - Sadducees", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*einai*": "present active infinitive - to be/exist", "*anastasin*": "accusative, feminine, singular - resurrection", "*epērōtēsan*": "aorist active indicative, 3rd person plural - they questioned/asked" }, "variants": { "*ekeinē*": "that/same", "*prosēlthon*": "they came to/approached/came near", "*legontes*": "saying/declaring/teaching", "*anastasin*": "resurrection/rising up from death", "*epērōtēsan*": "they questioned/asked/inquired of" } }
  • Matt 22:34-35 : 34 { "verseID": "Matthew.22.34", "source": "¶Οἱ δὲ Φαρισαῖοι ἀκούσαντες ὅτι ἐφίμωσεν τοὺς Σαδδουκαίους, συνήχθησαν ἐπὶ τὸ αὐτό.", "text": "But the *Pharisaioi* *akousantes* that he *ephimōsen* the *Saddoukaious*, *synēchthēsan* to the same place.", "grammar": { "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*akousantes*": "aorist active participle, nominative, masculine, plural - having heard", "*ephimōsen*": "aorist active indicative, 3rd person singular - silenced/muzzled", "*Saddoukaious*": "accusative, masculine, plural - Sadducees", "*synēchthēsan*": "aorist passive indicative, 3rd person plural - were gathered together" }, "variants": { "*akousantes*": "having heard/learned", "*ephimōsen*": "silenced/muzzled/put to silence", "*synēchthēsan*": "were gathered together/assembled/came together" } } 35 { "verseID": "Matthew.22.35", "source": "Καὶ ἐπηρώτησεν, εἷς ἐξ αὐτῶν, νομικός, πειράζων αὐτόν, καὶ λέγων,", "text": "And *epērōtēsen*, one from them, *nomikos*, *peirazōn* him, and *legōn*,", "grammar": { "*epērōtēsen*": "aorist active indicative, 3rd person singular - asked/questioned", "*nomikos*": "nominative, masculine, singular - lawyer/expert in law", "*peirazōn*": "present active participle, nominative, masculine, singular - testing/tempting", "*legōn*": "present active participle, nominative, masculine, singular - saying" }, "variants": { "*epērōtēsen*": "asked/questioned/inquired", "*nomikos*": "lawyer/expert in law/scribe", "*peirazōn*": "testing/tempting/trying" } }
  • Matt 23:2 : 2 { "verseID": "Matthew.23.2", "source": "Λέγων, Ἐπὶ τῆς Μωσέως καθέδρας ἐκάθισαν οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι:", "text": "*Legōn*, Upon the of-*Mōseōs* *kathedras* *ekathisan* the *grammateis* and the *Pharisaioi*:", "grammar": { "*Legōn*": "present, active, participle, nominative, masculine, singular - saying", "*Epi*": "preposition with genitive - upon/on", "*Mōseōs*": "genitive, masculine, singular - possessive", "*kathedras*": "genitive, feminine, singular - seat/chair of authority", "*ekathisan*": "aorist, active, indicative, 3rd person plural - sat down/were seated", "*grammateis*": "nominative, masculine, plural - subject", "*Pharisaioi*": "nominative, masculine, plural - subject" }, "variants": { "*Legōn*": "saying/speaking", "*kathedras*": "seat/chair/position of authority", "*ekathisan*": "sat down/took seat/assumed authority position", "*grammateis*": "scribes/scholars/law experts", "*Pharisaioi*": "Pharisees/separated ones" } }
  • Matt 27:62 : 62 { "verseID": "Matthew.27.62", "source": "¶Τῇ δὲ ἐπαύριον, ἥτις ἐστὶν μετὰ τὴν Παρασκευήν, συνήχθησαν οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι πρὸς Πιλᾶτον,", "text": "On the *de* *epaurion*, which *estin* after the *Paraskeuēn*, *synēchthēsan* the *archiereis* and the *Pharisaioi* *pros* *Pilaton*,", "grammar": { "*de*": "conjunction, postpositive particle - but/and/now", "*epaurion*": "adverb (with article functioning as noun) - next day/tomorrow", "*estin*": "present active indicative, 3rd person singular - is", "*Paraskeuēn*": "accusative, feminine, singular - Preparation/Day of Preparation", "*synēchthēsan*": "aorist passive indicative, 3rd person plural - were gathered together", "*archiereis*": "nominative, masculine, plural - chief priests", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*pros*": "preposition with accusative - to/toward", "*Pilaton*": "accusative, masculine, singular - Pilate" }, "variants": { "*epaurion*": "next day/tomorrow/following day", "*Paraskeuēn*": "Preparation/Day of Preparation (for Sabbath)", "*synēchthēsan*": "were gathered together/assembled/came together", "*archiereis*": "chief priests/high priests", "*Pharisaioi*": "Pharisees (Jewish religious party)", "*pros*": "to/toward/with/before" } }
  • Mark 8:11-21 : 11 { "verseID": "Mark.8.11", "source": "Καὶ ἐξῆλθον οἱ Φαρισαῖοι, καὶ ἤρξαντο συζητεῖν αὐτῷ, ζητοῦντες παρʼ αὐτοῦ σημεῖον ἀπὸ τοῦ οὐρανοῦ, πειράζοντες αὐτόν.", "text": "And *exēlthon* the *Pharisaioi*, and they *ērxanto* to *syzētein* with him, *zētountes* from him *sēmeion* from the *ouranou*, *peirazontes* him.", "grammar": { "*exēlthon*": "verb, aorist active indicative, 3rd person plural - they came out", "*Pharisaioi*": "noun, masculine nominative plural - Pharisees", "*ērxanto*": "verb, aorist middle indicative, 3rd person plural - they began", "*syzētein*": "verb, present active infinitive - to discuss/dispute", "*zētountes*": "participle, present active nominative plural - seeking", "*sēmeion*": "noun, neuter accusative singular - sign", "*ouranou*": "noun, masculine genitive singular - of heaven", "*peirazontes*": "participle, present active nominative plural - testing/tempting" }, "variants": { "*exēlthon*": "they came out/went out/emerged", "*ērxanto*": "they began/started", "*syzētein*": "to discuss/dispute/argue", "*zētountes*": "seeking/requesting/demanding", "*sēmeion*": "sign/miracle/wonder", "*ouranou*": "heaven/sky", "*peirazontes*": "testing/tempting/trying" } } 12 { "verseID": "Mark.8.12", "source": "Καὶ ἀναστενάξας τῷ πνεύματι αὐτοῦ, λέγει, Τί ἡ γενεὰ αὕτη σημεῖον ἐπιζητεῖ; ἀμὴν λέγω ὑμῖν, Εἰ δοθήσεται τῇ γενεᾷ ταύτῃ σημεῖον.", "text": "And having *anastenaxas* in the *pneumati* of him, he *legei*, Why the *genea* this *sēmeion* *epizētei*? *Amēn* I *legō* to you, If will be *dothēsetai* to the *genea* this *sēmeion*.", "grammar": { "*anastenaxas*": "participle, aorist active nominative singular - having sighed deeply", "*pneumati*": "noun, neuter dative singular - in spirit", "*legei*": "verb, present active indicative, 3rd person singular - he says", "*genea*": "noun, feminine nominative singular - generation", "*sēmeion*": "noun, neuter accusative singular - sign", "*epizētei*": "verb, present active indicative, 3rd person singular - seeks after", "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "verb, present active indicative, 1st person singular - I say", "*dothēsetai*": "verb, future passive indicative, 3rd person singular - will be given" }, "variants": { "*anastenaxas*": "having sighed deeply/groaned", "*pneumati*": "spirit/breath", "*legei*": "says/speaks/tells", "*genea*": "generation/race/kind", "*sēmeion*": "sign/miracle/wonder", "*epizētei*": "seeks after/demands/requires", "*dothēsetai*": "will be given" } } 13 { "verseID": "Mark.8.13", "source": "Καὶ ἀφεὶς αὐτούς, ἐμβὰς πάλιν εἰς τὸ πλοῖον ἀπῆλθεν εἰς τὸ πέραν.", "text": "And having *apheis* them, having *embas* again into the *ploion* he *apēlthen* to the *peran*.", "grammar": { "*apheis*": "participle, aorist active nominative singular - having left", "*embas*": "participle, aorist active nominative singular - having entered", "*ploion*": "noun, neuter accusative singular - boat/ship", "*apēlthen*": "verb, aorist active indicative, 3rd person singular - he departed", "*peran*": "adverb - across/other side" }, "variants": { "*apheis*": "having left/left behind/dismissed", "*embas*": "having entered/embarked", "*ploion*": "boat/ship/vessel", "*apēlthen*": "he departed/went away/left", "*peran*": "across/other side/opposite shore" } } 14 { "verseID": "Mark.8.14", "source": "¶Καὶ ἐπελάθοντο λαβεῖν ἄρτους, καὶ εἰ μὴ ἕνα ἄρτον οὐκ εἶχον μεθʼ ἑαυτῶν ἐν τῷ πλοίῳ.", "text": "And they *epelathonto* to *labein* *artous*, and except *hena* *arton* not they *eichon* with themselves in the *ploiō*.", "grammar": { "*epelathonto*": "verb, aorist middle indicative, 3rd person plural - they forgot", "*labein*": "verb, aorist active infinitive - to take", "*artous*": "noun, masculine accusative plural - loaves/bread", "*hena*": "numeral, masculine accusative singular - one", "*arton*": "noun, masculine accusative singular - loaf/bread", "*eichon*": "verb, imperfect active indicative, 3rd person plural - they were having", "*ploiō*": "noun, neuter dative singular - in boat/ship" }, "variants": { "*epelathonto*": "they forgot/neglected", "*labein*": "to take/bring", "*artous*": "loaves/bread", "*arton*": "loaf/bread", "*eichon*": "they were having/possessing", "*ploiō*": "boat/ship/vessel" } } 15 { "verseID": "Mark.8.15", "source": "Καὶ διεστέλλετο αὐτοῖς, λέγων, Ὁρᾶτε, βλέπετε ἀπὸ τῆς ζύμης τῶν Φαρισαίων, καὶ τῆς ζύμης Ἡρώδου.", "text": "And he was *diestelleto* to them, *legōn*, *Horate*, *blepete* from the *zymēs* of the *Pharisaiōn*, and the *zymēs* of *Hērōdou*.", "grammar": { "*diestelleto*": "verb, imperfect middle indicative, 3rd person singular - he was charging/warning", "*legōn*": "participle, present active nominative singular - saying", "*Horate*": "verb, present active imperative, 2nd person plural - see/take heed", "*blepete*": "verb, present active imperative, 2nd person plural - look/beware", "*zymēs*": "noun, feminine genitive singular - of leaven", "*Pharisaiōn*": "noun, masculine genitive plural - of Pharisees", "*Hērōdou*": "proper noun, masculine genitive singular - of Herod" }, "variants": { "*diestelleto*": "he was charging/warning/commanding", "*Horate*": "see/take heed/beware", "*blepete*": "look/beware/be careful", "*zymēs*": "leaven/yeast/fermentation" } } 16 { "verseID": "Mark.8.16", "source": "Καὶ διελογίζοντο πρὸς ἀλλήλους, λέγοντες, ὅτι Ἄρτους οὐκ ἔχομεν.", "text": "And they were *dielogizonto* *pros* one another, *legontes*, that *Artous* not we *echomen*.", "grammar": { "*dielogizonto*": "verb, imperfect middle indicative, 3rd person plural - they were reasoning", "*pros*": "preposition with accusative - to/with", "*legontes*": "participle, present active nominative plural - saying", "*Artous*": "noun, masculine accusative plural - loaves/bread", "*echomen*": "verb, present active indicative, 1st person plural - we have" }, "variants": { "*dielogizonto*": "they were reasoning/discussing/considering", "*pros*": "to/with/towards", "*legontes*": "saying/speaking", "*Artous*": "loaves/bread", "*echomen*": "we have/possess" } } 17 { "verseID": "Mark.8.17", "source": "Καὶ γνοὺς ὁ Ἰησοῦς, λέγει αὐτοῖς, Τί διαλογίζεσθε, ὅτι ἄρτους οὐκ ἔχετε; οὔπω νοεῖτε, οὐδὲ συνίετε; ἔτι πεπωρωμένην ἔχετε τὴν καρδίαν ὑμῶν;", "text": "And having *gnous* the *Iēsous*, *legei* to them, Why *dialogizesthe*, that *artous* not you *echete*? Not yet you *noeite*, neither you *syniete*? Still having been *pepōrōmenēn* you *echete* the *kardian* of you?", "grammar": { "*gnous*": "participle, aorist active nominative singular - having known/perceived", "*Iēsous*": "noun, masculine nominative singular - Jesus", "*legei*": "verb, present active indicative, 3rd person singular - he says", "*dialogizesthe*": "verb, present middle indicative, 2nd person plural - you reason/discuss", "*artous*": "noun, masculine accusative plural - loaves/bread", "*echete*": "verb, present active indicative, 2nd person plural - you have", "*noeite*": "verb, present active indicative, 2nd person plural - you perceive/understand", "*syniete*": "verb, present active indicative, 2nd person plural - you comprehend", "*pepōrōmenēn*": "participle, perfect passive accusative feminine singular - having been hardened", "*kardian*": "noun, feminine accusative singular - heart" }, "variants": { "*gnous*": "having known/perceived/understood", "*legei*": "says/speaks/tells", "*dialogizesthe*": "you reason/discuss/argue", "*artous*": "loaves/bread", "*noeite*": "you perceive/understand/comprehend", "*syniete*": "you comprehend/understand", "*pepōrōmenēn*": "having been hardened/calloused/insensitive", "*kardian*": "heart/mind/inner self" } } 18 { "verseID": "Mark.8.18", "source": "Ὀφθαλμοὺς ἔχοντες, οὐ βλέπετε; καὶ ὦτα ἔχοντες, οὐκ ἀκούετε; καὶ οὐ μνημονεύετε;", "text": "*Ophthalmous* having, not you *blepete*? And *ōta* having, not you *akouete*? And not you *mnēmoneuete*?", "grammar": { "*Ophthalmous*": "noun, masculine accusative plural - eyes", "*blepete*": "verb, present active indicative, 2nd person plural - you see", "*ōta*": "noun, neuter accusative plural - ears", "*akouete*": "verb, present active indicative, 2nd person plural - you hear", "*mnēmoneuete*": "verb, present active indicative, 2nd person plural - you remember" }, "variants": { "*Ophthalmous*": "eyes/sight", "*blepete*": "you see/perceive/observe", "*ōta*": "ears/hearing", "*akouete*": "you hear/listen", "*mnēmoneuete*": "you remember/recall/keep in mind" } } 19 { "verseID": "Mark.8.19", "source": "Ὅτε τοὺς πέντε ἄρτους ἔκλασα εἰς τοὺς πεντακισχιλίους, πόσους κοφίνους πλήρεις κλασμάτων ἤρατε; Λέγουσιν αὐτῷ, Δώδεκα.", "text": "When the *pente* *artous* I *eklasa* for the *pentakischilious*, how many *kophinous* *plēreis* of *klasmatōn* you *ērate*? They *legousin* to him, *Dōdeka*.", "grammar": { "*pente*": "numeral - five", "*artous*": "noun, masculine accusative plural - loaves/bread", "*eklasa*": "verb, aorist active indicative, 1st person singular - I broke", "*pentakischilious*": "numeral, masculine accusative plural - five thousand", "*kophinous*": "noun, masculine accusative plural - baskets", "*plēreis*": "adjective, masculine accusative plural - full", "*klasmatōn*": "noun, neuter genitive plural - of fragments/broken pieces", "*ērate*": "verb, aorist active indicative, 2nd person plural - you took up", "*legousin*": "verb, present active indicative, 3rd person plural - they say", "*Dōdeka*": "numeral - twelve" }, "variants": { "*artous*": "loaves/bread", "*eklasa*": "I broke/divided", "*kophinous*": "baskets/hand-baskets", "*plēreis*": "full/filled", "*klasmatōn*": "fragments/broken pieces/pieces", "*ērate*": "you took up/gathered/collected", "*legousin*": "they say/tell" } } 20 { "verseID": "Mark.8.20", "source": "Ὅτε δὲ τοὺς ἑπτὰ εἰς τοὺς τετρακισχιλίους, πόσων σπυρίδων πληρώματα κλασμάτων ἤρατε; Οἱ δὲ εἶπον, Ἑπτά.", "text": "When and the *hepta* for the *tetrakischilious*, of how many *spyridōn* *plērōmata* of *klasmatōn* you *ērate*? They and *eipon*, *Hepta*.", "grammar": { "*hepta*": "numeral - seven", "*tetrakischilious*": "numeral, masculine accusative plural - four thousand", "*spyridōn*": "noun, feminine genitive plural - of baskets", "*plērōmata*": "noun, neuter accusative plural - fullness/full amount", "*klasmatōn*": "noun, neuter genitive plural - of fragments/broken pieces", "*ērate*": "verb, aorist active indicative, 2nd person plural - you took up", "*eipon*": "verb, aorist active indicative, 3rd person plural - they said", "*Hepta*": "numeral - seven" }, "variants": { "*spyridōn*": "baskets/large baskets", "*plērōmata*": "fullness/full amount/contents", "*klasmatōn*": "fragments/broken pieces/pieces", "*ērate*": "you took up/gathered/collected", "*eipon*": "they said/spoke" } } 21 { "verseID": "Mark.8.21", "source": "Καὶ ἔλεγεν αὐτοῖς, Πῶς οὐ συνίετε;", "text": "And he was *elegen* to them, How not you *syniete*?", "grammar": { "*elegen*": "verb, imperfect active indicative, 3rd person singular - he was saying", "*syniete*": "verb, present active indicative, 2nd person plural - you understand" }, "variants": { "*elegen*": "he was saying/telling", "*syniete*": "you understand/comprehend/perceive" } }
  • Mark 10:2 : 2 { "verseID": "Mark.10.2", "source": "Καὶ προσελθόντες οἱ Φαρισαῖοι, ἐπηρώτησαν αὐτόν, Εἰ ἔξεστιν ἀνδρὶ γυναῖκα ἀπολῦσαι; πειράζοντες αὐτόν.", "text": "And *proselthontes* the *Pharisaioi*, *epērōtēsan* him, If *exestin* for *andri* *gynaika* to *apolysai*? *peirazontes* him.", "grammar": { "*proselthontes*": "aorist active participle, nominative masculine plural - having come to/approached", "*Pharisaioi*": "nominative masculine plural - Pharisees", "*epērōtēsan*": "aorist active indicative, 3rd plural - they questioned/asked", "*exestin*": "present active indicative, 3rd singular - it is lawful/permitted", "*andri*": "dative masculine singular - for a man/husband", "*gynaika*": "accusative feminine singular - wife/woman", "*apolysai*": "aorist active infinitive - to divorce/send away/release", "*peirazontes*": "present active participle, nominative masculine plural - testing/tempting" }, "variants": { "*proselthontes*": "having approached/having come to/coming forward", "*epērōtēsan*": "questioned/asked/inquired of", "*exestin*": "is lawful/is permitted/is allowed", "*andri*": "man/husband", "*gynaika*": "wife/woman", "*apolysai*": "to divorce/to send away/to dismiss/to release", "*peirazontes*": "testing/tempting/trying/examining" } }
  • Mark 12:15 : 15 { "verseID": "Mark.12.15", "source": "Ὁ δὲ, εἰδὼς αὐτῶν τὴν ὑπόκρισιν, εἶπεν αὐτοῖς, Τί με πειράζετε; φέρετέ μοι δηνάριον, ἵνα ἴδω.", "text": "*Ho de*, *eidōs* their *tēn hypokrisin*, *eipen* to-them, Why me do-you-*peirazete*? *pherete* to-me a-*dēnarion*, *hina idō*.", "grammar": { "*Ho de*": "nominative singular masculine article + postpositive particle - but he/and he", "*eidōs*": "perfect active participle, nominative singular masculine - knowing", "*tēn hypokrisin*": "accusative singular feminine article + noun - the hypocrisy", "*eipen*": "aorist active indicative, 3rd singular - said", "*peirazete*": "present active indicative, 2nd plural - you test/tempt", "*pherete*": "present active imperative, 2nd plural - bring", "*dēnarion*": "accusative singular neuter - denarius", "*hina*": "conjunction + subjunctive - so that/in order that", "*idō*": "aorist active subjunctive, 1st singular - I may see" }, "variants": { "*eidōs*": "knowing/having known/understanding", "*hypokrisin*": "hypocrisy/pretense/insincerity", "*eipen*": "said/spoke/told", "*peirazete*": "you test/tempt/try", "*pherete*": "bring/carry/fetch", "*dēnarion*": "denarius/Roman coin", "*idō*": "I may see/look at/observe" } }
  • Mark 12:18 : 18 { "verseID": "Mark.12.18", "source": "Καὶ ἔρχονται Σαδδουκαῖοι πρὸς αὐτόν, οἵτινες λέγουσιν ἀνάστασιν μὴ εἶναι· καὶ ἐπηρώτησαν αὐτόν, λέγοντες,", "text": "And *erchontai Saddoukaioi pros* him, *hoitines legousin anastasin mē einai*; and they-*epērōtēsan* him, *legontes*,", "grammar": { "*erchontai*": "present middle indicative, 3rd plural - come", "*Saddoukaioi*": "nominative plural masculine - Sadducees", "*pros*": "preposition + accusative - to/toward", "*hoitines*": "relative pronoun, nominative plural masculine - who", "*legousin*": "present active indicative, 3rd plural - say", "*anastasin*": "accusative singular feminine - resurrection", "*mē einai*": "negative particle + present active infinitive - not to be", "*epērōtēsan*": "aorist active indicative, 3rd plural - questioned", "*legontes*": "present active participle, nominative plural masculine - saying" }, "variants": { "*erchontai*": "come/approach/arrive", "*Saddoukaioi*": "Sadducees", "*hoitines*": "who/the ones who", "*legousin*": "say/claim/assert", "*anastasin*": "resurrection/rising up", "*mē einai*": "not to be/does not exist", "*epērōtēsan*": "questioned/asked/inquired of", "*legontes*": "saying/speaking" } }
  • Luke 10:25 : 25 { "verseID": "Luke.10.25", "source": "¶Καὶ, ἰδού, νομικός τις ἀνέστη, ἐκπειράζων αὐτόν, καὶ λέγων, Διδάσκαλε, τί ποιήσας ζωὴν αἰώνιον κληρονομήσω;", "text": "And, *idou*, *nomikos tis anestē*, *ekpeirazōn* him, and *legōn*, *Didaskale*, what *poiēsas zōēn aiōnion klēronomēsō*?", "grammar": { "*idou*": "aorist middle imperative used as interjection - behold/look/see", "*nomikos*": "nominative, masculine, singular - lawyer/expert in the law", "*tis*": "indefinite pronoun, nominative, masculine, singular - a certain/someone", "*anestē*": "aorist active indicative, 3rd singular - stood up/rose", "*ekpeirazōn*": "present active participle, nominative, masculine, singular - testing/tempting", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Didaskale*": "vocative, masculine, singular - Teacher", "*poiēsas*": "aorist active participle, nominative, masculine, singular - having done", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal", "*klēronomēsō*": "future active indicative, 1st singular - I shall inherit" }, "variants": { "*nomikos*": "lawyer/expert in the law/Torah scholar", "*anestē*": "stood up/rose/got up", "*ekpeirazōn*": "testing/tempting/trying", "*legōn*": "saying/speaking/telling", "*Didaskale*": "Teacher/Master/Rabbi", "*poiēsas*": "having done/performed/accomplished", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-long", "*klēronomēsō*": "I shall inherit/obtain/possess" } }
  • Luke 11:29-30 : 29 { "verseID": "Luke.11.29", "source": "¶Τῶν δὲ ὄχλων ἐπαθροιζομένων, ἤρξατο λέγειν, Ἡ γενεὰ αὕτη πονηρά ἐστιν: σημεῖον ἐπιζητεῖ· καὶ σημεῖον οὐ δοθήσεται αὐτῇ, εἰ μὴ τὸ σημεῖον Ἰωνᾶ τοῦ προφήτου.", "text": "And the *ochlōn epathroizomenōn*, he *ērxato legein*, The *genea hautē ponēra* is: *sēmeion epizētei*; and *sēmeion* not *dothēsetai* to it, except the *sēmeion* of *Iōna* the *prophētou*.", "grammar": { "*ochlōn*": "noun, genitive masculine plural - crowds/multitudes", "*epathroizomenōn*": "present passive participle, genitive masculine plural - being gathered together/crowding around", "*ērxato*": "aorist indicative middle, 3rd person singular - began", "*legein*": "present active infinitive - to say/speak", "*genea*": "noun, nominative feminine singular - generation", "*hautē*": "demonstrative pronoun, nominative feminine singular - this", "*ponēra*": "adjective, nominative feminine singular - evil/wicked", "*sēmeion*": "noun, accusative neuter singular - sign/wonder", "*epizētei*": "present indicative active, 3rd person singular - seeks eagerly/demands", "*dothēsetai*": "future indicative passive, 3rd person singular - will be given", "*Iōna*": "proper noun, genitive masculine singular - Jonah", "*prophētou*": "noun, genitive masculine singular - prophet" }, "variants": { "*ochlōn*": "crowds/multitudes/throngs", "*epathroizomenōn*": "gathering together/crowding around/pressing together", "*genea*": "generation/race/age", "*ponēra*": "evil/wicked/corrupt", "*sēmeion*": "sign/wonder/miracle", "*epizētei*": "seeks eagerly/demands/requires", "*prophētou*": "prophet/one who speaks for god" } } 30 { "verseID": "Luke.11.30", "source": "Καθὼς γὰρ ἐγένετο Ἰωνᾶς σημεῖον τοῖς Νινευΐταις, οὕτως ἔσται καὶ ὁ Υἱὸς τοῦ ἀνθρώπου τῇ γενεᾷ ταύτῃ.", "text": "For just as *kathōs* *egeneto* *Iōnas* a *sēmeion* to the *Nineutais*, thus *estai* also the *Huios* of the *anthrōpou* to this *genea tautē*.", "grammar": { "*kathōs*": "comparative conjunction - just as/according as", "*egeneto*": "aorist indicative middle, 3rd person singular - became/was", "*Iōnas*": "proper noun, nominative masculine singular - Jonah", "*sēmeion*": "noun, nominative neuter singular - sign/wonder", "*Nineutais*": "proper noun, dative masculine plural - Ninevites/people of Nineveh", "*estai*": "future indicative middle, 3rd person singular - will be", "*Huios*": "noun, nominative masculine singular - Son", "*anthrōpou*": "noun, genitive masculine singular - man/human", "*genea*": "noun, dative feminine singular - generation", "*tautē*": "demonstrative pronoun, dative feminine singular - this" }, "variants": { "*kathōs*": "just as/according as/even as", "*egeneto*": "became/was/happened to be", "*sēmeion*": "sign/wonder/miraculous indicator", "*Huios tou anthrōpou*": "Son of Man/Human One", "*genea*": "generation/age/race" } }
  • Luke 11:53-54 : 53 { "verseID": "Luke.11.53", "source": "Λέγοντος δὲ αὐτοῦ ταῦτα πρὸς αὐτούς, ἤρξαντο οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι δεινῶς ἐνέχειν, καὶ ἀποστοματίζειν αὐτὸν περὶ πλειόνων:", "text": "*Legontos* *de* him these things *pros* them, *ērxanto* the *grammateis* and the *Pharisaioi* *deinōs* *enechein*, and *apostomatizein* him about *pleionōn*:", "grammar": { "*Legontos*": "present, participle, active, genitive, masculine, singular - saying/speaking", "*de*": "conjunction - but/and/now", "*pros*": "preposition - to/toward", "*ērxanto*": "aorist, indicative, middle, 3rd person plural - they began", "*grammateis*": "nominative, masculine, plural - scribes", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*deinōs*": "adverb - terribly/vehemently/severely", "*enechein*": "present, infinitive, active - to urge vehemently/press hard", "*apostomatizein*": "present, infinitive, active - to provoke to speak/question closely", "*pleionōn*": "genitive, neuter, plural - of more things/many things" }, "variants": { "*deinōs*": "terribly/vehemently/severely/fiercely", "*enechein*": "urge vehemently/press hard/be hostile toward", "*apostomatizein*": "provoke to speak/question closely/draw out words", "*pleionōn*": "more things/many things/numerous subjects" } } 54 { "verseID": "Luke.11.54", "source": "Ἐνεδρεύοντες αὐτόν, καὶ ζητοῦντες θηρεῦσαί τι ἐκ τοῦ στόματος αὐτοῦ, ἵνα κατηγορήσωσιν αὐτοῦ.", "text": "*Enedreuontes* him, and *zētountes* *thēreusai* something from the *stomatos* of him, so that *katēgorēsōsin* of him.", "grammar": { "*Enedreuontes*": "present, participle, active, nominative, masculine, plural - lying in wait for/plotting against", "*zētountes*": "present, participle, active, nominative, masculine, plural - seeking/looking for", "*thēreusai*": "aorist, infinitive, active - to catch/hunt/trap", "*stomatos*": "genitive, neuter, singular - of mouth", "*katēgorēsōsin*": "aorist, subjunctive, active, 3rd person plural - they might accuse/bring charges against" }, "variants": { "*Enedreuontes*": "lying in wait for/plotting against/ambushing", "*zētountes*": "seeking/looking for/trying", "*thēreusai*": "catch/hunt/trap/seize", "*stomatos*": "mouth/speech/words", "*katēgorēsōsin*": "might accuse/bring charges against/condemn" } }
  • Luke 12:54-56 : 54 { "verseID": "Luke.12.54", "source": "¶Ἔλεγεν δὲ καὶ τοῖς ὄχλοις, Ὅταν ἴδητε τὴν νεφέλην ἀνατέλλουσαν ἀπὸ δυσμῶν, εὐθέως λέγετε, Ὄμβρος ἔρχεται· καὶ γίνεται οὕτως.", "text": "He was *elegen* *de* also to the *ochlois*, When you *idēte* the *nephelēn* *anatellousan* from *dysmōn*, *eutheōs* you *legete*, *Ombros* *erchetai*; and it *ginetai* *houtōs*.", "grammar": { "*elegen*": "imperfect active, 3rd singular - was saying", "*de*": "postpositive conjunction - but/and/now", "*ochlois*": "dative, masculine, plural - crowds", "*idēte*": "aorist active subjunctive, 2nd plural - you might see", "*nephelēn*": "accusative, feminine, singular - cloud", "*anatellousan*": "present active participle, accusative, feminine, singular - rising", "*dysmōn*": "genitive, feminine, plural - west (literally: settings [of the sun])", "*eutheōs*": "adverb - immediately/at once", "*legete*": "present active, 2nd plural - you say", "*Ombros*": "nominative, masculine, singular - rain shower", "*erchetai*": "present middle, 3rd singular - comes", "*ginetai*": "present middle, 3rd singular - happens/becomes", "*houtōs*": "adverb - thus/so" }, "variants": { "*elegen*": "was saying/was telling/was speaking", "*ochlois*": "crowds/multitudes", "*nephelēn*": "cloud/mass of clouds", "*anatellousan*": "rising/coming up", "*dysmōn*": "west/setting [of the sun]", "*Ombros*": "shower/rainstorm/heavy rain", "*erchetai*": "comes/is coming", "*ginetai*": "happens/becomes/comes to pass" } } 55 { "verseID": "Luke.12.55", "source": "Καὶ ὅταν νότον πνέοντα, λέγετε, ὅτι Καύσων ἔσται· καὶ γίνεται.", "text": "And when *noton* *pneonta*, you *legete*, that *Kausōn* *estai*; and it *ginetai*.", "grammar": { "*noton*": "accusative, masculine, singular - south wind", "*pneonta*": "present active participle, accusative, masculine, singular - blowing", "*legete*": "present active, 2nd plural - you say", "*Kausōn*": "nominative, masculine, singular - scorching heat/hot wind", "*estai*": "future middle, 3rd singular - will be", "*ginetai*": "present middle, 3rd singular - happens/becomes" }, "variants": { "*noton*": "south wind/southern breeze", "*pneonta*": "blowing/breathing", "*Kausōn*": "scorching heat/hot wind/heat wave", "*ginetai*": "happens/becomes/comes to pass" } } 56 { "verseID": "Luke.12.56", "source": "Ὑποκριταί, τὸ πρόσωπον τοῦ οὐρανοῦ καὶ τῆς γῆς οἴδατε δοκιμάζειν· τὸν δὲ καιρὸν τοῦτον πῶς οὐ δοκιμάζετε;", "text": "*Hypokritai*, the *prosōpon* of the *ouranou* and of the *gēs* you *oidate* *dokimazein*; the *de* *kairon* *touton* how not do you *dokimazete*?", "grammar": { "*Hypokritai*": "vocative, masculine, plural - hypocrites", "*prosōpon*": "accusative, neuter, singular - face/appearance", "*ouranou*": "genitive, masculine, singular - of heaven/sky", "*gēs*": "genitive, feminine, singular - of earth/land", "*oidate*": "perfect active, 2nd plural - you know (with present meaning)", "*dokimazein*": "present active infinitive - to test/interpret", "*de*": "postpositive conjunction - but/and/now", "*kairon*": "accusative, masculine, singular - time/season/opportunity", "*touton*": "demonstrative pronoun, accusative, masculine, singular - this", "*dokimazete*": "present active, 2nd plural - you test/interpret" }, "variants": { "*Hypokritai*": "hypocrites/actors/pretenders", "*prosōpon*": "face/appearance/surface", "*ouranou*": "heaven/sky/firmament", "*oidate*": "know/understand/perceive", "*dokimazein*": "to test/to interpret/to discern/to examine", "*kairon*": "time/season/appointed time/critical time" } }
  • Luke 20:23 : 23 { "verseID": "Luke.20.23", "source": "Κατανοήσας δὲ αὐτῶν τὴν πανουργίαν, εἶπεν πρὸς αὐτούς, Τί με πειράζετε;", "text": "*Katanoēsas de* their *panougian*, he *eipen pros* them, Why me do you *peirazete*?", "grammar": { "*Katanoēsas*": "aorist active participle, nominative, singular - having perceived", "*de*": "postpositive conjunction - but/and", "*panougian*": "accusative, feminine, singular - craftiness/cunning", "*eipen*": "aorist active, 3rd singular - said", "*pros*": "preposition + accusative - to/toward", "*peirazete*": "present active, 2nd plural - you test/tempt" }, "variants": { "*Katanoēsas*": "having perceived/discerning/detecting", "*panougian*": "craftiness/cunning/trickery", "*eipen*": "said/spoke/told", "*pros*": "to/toward/with", "*peirazete*": "you test/you tempt/you try" } }
  • Luke 20:27 : 27 { "verseID": "Luke.20.27", "source": "Προσελθόντες δέ τινες τῶν Σαδδουκαίων, οἱ ἀντιλέγοντες ἀνάστασιν μὴ εἶναι· ἐπηρώτησαν αὐτόν,", "text": "*Proselthontes de tines* of the *Saddoukaiōn*, the ones *antilegontes anastasin mē einai*; they *epērōtēsan* him,", "grammar": { "*Proselthontes*": "aorist active participle, nominative, plural - having approached", "*de*": "postpositive conjunction - but/and", "*tines*": "indefinite pronoun, nominative, plural - some/certain ones", "*Saddoukaiōn*": "genitive, masculine, plural - of the Sadducees", "*antilegontes*": "present active participle, nominative, plural - contradicting/denying", "*anastasin*": "accusative, feminine, singular - resurrection", "*mē einai*": "negative + present infinitive - not to be", "*epērōtēsan*": "aorist active, 3rd plural - they questioned" }, "variants": { "*Proselthontes*": "having approached/coming to/approaching", "*tines*": "some/certain ones", "*Saddoukaiōn*": "of the Sadducees", "*antilegontes anastasin mē einai*": "denying that resurrection exists/saying there is no resurrection", "*epērōtēsan*": "questioned/asked/inquired of" } }
  • John 6:30-31 : 30 { "verseID": "John.6.30", "source": "Εἶπον οὖν αὐτῷ, Τί οὖν ποιεῖς σὺ σημεῖον, ἵνα ἴδωμεν, καὶ πιστεύσωμέν σοι; τί ἐργάζῃ;", "text": "They *eipon oun* to him, What *oun* do you *poieis sy sēmeion*, *hina* we might *idōmen*, and might *pisteusōmen* you? What do you *ergazē*?", "grammar": { "*eipon*": "aorist, indicative, active, 3rd plural - they said", "*oun*": "inferential particle - therefore/then", "*poieis*": "present, indicative, active, 2nd singular - you do/perform", "*sy*": "personal pronoun, nominative, 2nd singular - you", "*sēmeion*": "accusative, neuter, singular - sign", "*hina*": "conjunction - so that/in order that", "*idōmen*": "aorist, subjunctive, active, 1st plural - we might see", "*pisteusōmen*": "aorist, subjunctive, active, 1st plural - we might believe", "*ergazē*": "present, indicative, middle, 2nd singular - you work/perform" }, "variants": { "*oun*": "therefore/then/consequently", "*poieis*": "you do/perform/accomplish", "*sēmeion*": "sign/miracle/wonder", "*idōmen*": "we might see/perceive", "*pisteusōmen*": "we might believe/trust", "*ergazē*": "you work/perform/accomplish" } } 31 { "verseID": "John.6.31", "source": "Οἱ πατέρες ἡμῶν τὸ μάννα ἔφαγον ἐν τῇ ἐρήμῳ· καθώς ἐστιν γεγραμμένον, Ἄρτον ἐκ τοῦ οὐρανοῦ ἔδωκεν αὐτοῖς φαγεῖν.", "text": "The *pateres* of us the *manna ephagon* in the *erēmō*; *kathōs estin gegrammenon*, *Arton* from the *ouranou edōken* to them to *phagein*.", "grammar": { "*pateres*": "nominative, masculine, plural - fathers/ancestors", "*manna*": "accusative, neuter, singular - manna", "*ephagon*": "aorist, indicative, active, 3rd plural - they ate", "*erēmō*": "dative, feminine, singular - wilderness/desert", "*kathōs*": "adverb - just as/even as", "*estin*": "present, indicative, active, 3rd singular - is", "*gegrammenon*": "perfect, participle, passive, nominative, neuter, singular - having been written", "*Arton*": "accusative, masculine, singular - bread", "*ouranou*": "genitive, masculine, singular - heaven", "*edōken*": "aorist, indicative, active, 3rd singular - gave", "*phagein*": "aorist, infinitive, active - to eat" }, "variants": { "*pateres*": "fathers/ancestors/forefathers", "*manna*": "manna (Hebrew bread from heaven)", "*erēmō*": "wilderness/desert/desolate place", "*gegrammenon*": "having been written/recorded", "*Arton*": "bread/loaf", "*ouranou*": "heaven/sky", "*phagein*": "to eat/consume" } }
  • Matt 3:7-8 : 7 { "verseID": "Matthew.3.7", "source": "¶Ἰδὼν δὲ πολλοὺς τῶν Φαρισαίων καὶ Σαδδουκαίων ἐρχομένους ἐπὶ τὸ βάπτισμα αὐτοῦ, εἶπεν αὐτοῖς, Γεννήματα ἐχιδνῶν, τίς ὑπέδειξεν ὑμῖν φυγεῖν ἀπὸ τῆς μελλούσης ὀργῆς;", "text": "¶*Idōn* *de* many of the *Pharisaiōn* and *Saddoukaiōn* *erchomenous* to the *baptisma* of him, *eipen* to them, *Gennēmata* *echidnōn*, who *hypedeixen* to you to *phygein* from the *mellousēs* *orgēs*?", "grammar": { "*Idōn*": "aorist active participle, nominative, masculine, singular - seeing/having seen", "*de*": "postpositive conjunction - but/and", "*Pharisaiōn*": "genitive, masculine, plural - of Pharisees", "*Saddoukaiōn*": "genitive, masculine, plural - of Sadducees", "*erchomenous*": "present middle/passive participle, accusative, masculine, plural - coming", "*baptisma*": "accusative, neuter, singular - baptism", "*eipen*": "aorist active indicative, 3rd singular - said", "*Gennēmata*": "vocative, neuter, plural - offspring/brood", "*echidnōn*": "genitive, feminine, plural - of vipers", "*hypedeixen*": "aorist active indicative, 3rd singular - showed/warned", "*phygein*": "aorist active infinitive - to flee", "*mellousēs*": "present active participle, genitive, feminine, singular - coming/about to come", "*orgēs*": "genitive, feminine, singular - of wrath/anger" }, "variants": { "*Idōn*": "seeing/having seen/when he saw", "*erchomenous*": "coming/approaching/arriving", "*eipen*": "said/spoke/declared", "*Gennēmata*": "offspring/brood/generation", "*hypedeixen*": "showed/warned/instructed", "*phygein*": "to flee/to escape/to run away from", "*mellousēs*": "coming/about to come/imminent", "*orgēs*": "wrath/anger/indignation" } } 8 { "verseID": "Matthew.3.8", "source": "Ποιήσατε οὖν καρποὺς ἀξίους τῆς μετανοίας:", "text": "*Poiēsate* *oun* *karpous* *axious* of the *metanoias*:", "grammar": { "*Poiēsate*": "aorist active imperative, 2nd plural - produce/make", "*oun*": "inferential conjunction - therefore/then", "*karpous*": "accusative, masculine, plural - fruits", "*axious*": "accusative, masculine, plural - worthy", "*metanoias*": "genitive, feminine, singular - of repentance" }, "variants": { "*Poiēsate*": "produce/make/bear", "*karpous*": "fruits/produce/results", "*axious*": "worthy/fitting/appropriate", "*metanoias*": "repentance/change of mind/turning from sin" } }
  • Matt 5:20 : 20 { "verseID": "Matthew.5.20", "source": "Λέγω γὰρ ὑμῖν, Ὅτι ἐὰν μὴ περισσεύσῃ ἡ δικαιοσύνη ὑμῶν πλεῖον τῶν γραμματέων καὶ Φαρισαίων, οὐ μὴ εἰσέλθητε εἰς τὴν βασιλείαν τῶν οὐρανῶν.", "text": "*Legō* *gar* to-you, That *ean* not *perisseusē* the *dikaiosynē* of-you *pleion* of-the *grammateōn* and *Pharisaiōn*, not not *eiselthēte* into the *basileian* of-the *ouranōn*.", "grammar": { "*Legō*": "present active indicative, 1st person singular - I say/tell", "*gar*": "postpositive conjunction - for/because", "*ean*": "conditional conjunction - if", "*perisseusē*": "aorist active subjunctive, 3rd person singular - might exceed/abound", "*dikaiosynē*": "nominative feminine singular - righteousness", "*pleion*": "nominative neuter comparative - more than", "*grammateōn*": "genitive masculine plural - of scribes", "*Pharisaiōn*": "genitive masculine plural - of Pharisees", "*eiselthēte*": "aorist active subjunctive, 2nd person plural - you might enter", "*basileian*": "accusative feminine singular - kingdom", "*ouranōn*": "genitive masculine plural - of heavens" }, "variants": { "*Legō*": "say/tell/speak", "*perisseusē*": "exceed/abound/surpass", "*dikaiosynē*": "righteousness/justice/uprightness", "*pleion*": "more than/greater than", "*grammateōn*": "scribes/scholars of the law", "*Pharisaiōn*": "Pharisees (Jewish religious group)", "*eiselthēte*": "enter/go in", "*basileian*": "kingdom/reign/rule", "*ouranōn*": "heavens/skies" } }
  • Matt 9:11 : 11 { "verseID": "Matthew.9.11", "source": "Καὶ ἰδόντες οἱ Φαρισαῖοι, εἶπον τοῖς μαθηταῖς αὐτοῦ, Διὰ τί μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίει ὁ Διδάσκαλος ὑμῶν;", "text": "And *idontes* the *Pharisaioi*, *eipon* to the *mathētais* of him, Why with the *telōnōn* and *hamartōlōn* *esthiei* the *Didaskalos* of you?", "grammar": { "*idontes*": "aorist active participle, nominative, masculine, plural - having seen/seeing", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*eipon*": "aorist active indicative, 3rd person plural - said/spoke", "*mathētais*": "dative, masculine, plural - disciples", "*telōnōn*": "genitive, masculine, plural - tax collectors", "*hamartōlōn*": "genitive, masculine, plural - sinners", "*esthiei*": "present active indicative, 3rd person singular - eats", "*Didaskalos*": "nominative, masculine, singular - Teacher/Master" }, "variants": { "*idontes*": "seeing/having seen/observing", "*Pharisaioi*": "Pharisees (Jewish religious sect)", "*telōnōn*": "tax collectors/publicans", "*hamartōlōn*": "sinners/morally deficient people", "*Didaskalos*": "Teacher/Master/Instructor" } }
  • Matt 12:14 : 14 { "verseID": "Matthew.12.14", "source": "¶Οἱ δὲ Φαρισαῖοι συμβούλιον ἔλαβον κατʼ αὐτοῦ ἐξελθόντες, ὅπως αὐτὸν ἀπολέσωσιν.", "text": "The *de* *Pharisaioi* *symboulion* *elabon* against him having *exelthontes*, how him they might *apolesōsin*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*symboulion*": "accusative, neuter, singular - counsel/council/consultation", "*elabon*": "aorist active indicative, 3rd person plural - took/received", "*exelthontes*": "aorist active participle, nominative, masculine, plural - having gone out", "*apolesōsin*": "aorist active subjunctive, 3rd person plural - they might destroy/kill" }, "variants": { "*de*": "but/and/now [transitional particle]", "*symboulion*": "counsel/consultation/plan", "*elabon*": "took/held/received", "*exelthontes*": "having gone out/after departing", "*apolesōsin*": "might destroy/might kill/might put to death" } }
  • Matt 12:38-39 : 38 { "verseID": "Matthew.12.38", "source": "¶Τότε ἀπεκρίθησάν τινες τῶν γραμματέων καὶ Φαρισαίων, λέγοντες, Διδάσκαλε, θέλομεν ἀπὸ σοῦ σημεῖον ἰδεῖν.", "text": "Then *apekrithēsan* some of the *grammateōn* and *Pharisaiōn*, *legontes*, *Didaskale*, we *thelomen* from you *sēmeion* *idein*.", "grammar": { "*apekrithēsan*": "aorist, passive, indicative, 3rd plural - they answered", "*grammateōn*": "genitive, masculine, plural - of scribes", "*Pharisaiōn*": "genitive, masculine, plural - of Pharisees", "*legontes*": "present participle, nominative, masculine, plural - saying", "*Didaskale*": "vocative, masculine, singular - Teacher", "*thelomen*": "present, active, indicative, 1st plural - we wish/want", "*sēmeion*": "accusative, neuter, singular - sign", "*idein*": "aorist, active, infinitive - to see" }, "variants": { "*apekrithēsan*": "answered/replied/responded", "*grammateōn*": "scribes/experts in the law/legal experts", "*Pharisaiōn*": "Pharisees (Jewish religious sect)", "*legontes*": "saying/speaking", "*Didaskale*": "Teacher/Master/Instructor", "*thelomen*": "we wish/we want/we desire", "*sēmeion*": "sign/miracle/wonder", "*idein*": "to see/to observe/to witness" } } 39 { "verseID": "Matthew.12.39", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς, Γενεὰ πονηρὰ καὶ μοιχαλὶς σημεῖον ἐπιζητεῖ· καὶ σημεῖον οὐ δοθήσεται αὐτῇ, εἰ μὴ τὸ σημεῖον Ἰωνᾶ τοῦ προφήτου:", "text": "He *de* *apokritheis* *eipen* to them, *Genea* *ponēra* and *moichalis* *sēmeion* *epizētei*; and *sēmeion* not *dothēsetai* to it, except the *sēmeion* of *Iōna* the *prophētou*:", "grammar": { "*de*": "postpositive conjunction - but/and", "*apokritheis*": "aorist, passive, participle, nominative, masculine, singular - having answered", "*eipen*": "aorist, active, indicative, 3rd singular - said", "*Genea*": "nominative, feminine, singular - generation", "*ponēra*": "nominative, feminine, singular - evil/wicked", "*moichalis*": "nominative, feminine, singular - adulterous", "*sēmeion*": "accusative, neuter, singular - sign", "*epizētei*": "present, active, indicative, 3rd singular - seeks", "*dothēsetai*": "future, passive, indicative, 3rd singular - will be given", "*Iōna*": "genitive, masculine, singular - of Jonah", "*prophētou*": "genitive, masculine, singular - of the prophet" }, "variants": { "*apokritheis*": "having answered/having replied", "*eipen*": "said/spoke", "*Genea*": "generation/race/family", "*ponēra*": "evil/wicked/corrupt", "*moichalis*": "adulterous/unfaithful", "*sēmeion*": "sign/miracle/wonder", "*epizētei*": "seeks/demands/looks for", "*dothēsetai*": "will be given/will be granted", "*prophētou*": "prophet/one who speaks for God" } }
  • Matt 15:1 : 1 { "verseID": "Matthew.15.1", "source": "¶Τότε προσέρχονται τῷ Ἰησοῦ οἱ ἀπὸ Ἱεροσολύμων, γραμματεῖς καὶ Φαρισαῖοι, λέγοντες,", "text": "Then *proserchomai* to the *Iēsous* the [ones] from *Hierosoluma*, *grammateis* and *Pharisaioi*, *legontes*,", "grammar": { "*Τότε*": "adverb of time - then", "*proserchomai*": "present, indicative, 3rd person plural - they come to/approach", "*tō Iēsous*": "dative, masculine, singular - to Jesus", "*apo*": "preposition + genitive - from", "*Hierosoluma*": "genitive, neuter, plural - Jerusalem", "*grammateis*": "nominative, masculine, plural - scribes", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*legontes*": "present participle, nominative, masculine, plural - saying" }, "variants": { "*proserchomai*": "approach/come to/draw near", "*grammateis*": "scribes/experts in the law", "*legontes*": "saying/speaking/declaring" } }