Verse 15
{ "verseID": "Matthew.22.15", "source": "¶Τότε πορευθέντες οἱ Φαρισαῖοι, συμβούλιον ἔλαβον ὅπως αὐτὸν παγιδεύσωσιν ἐν λόγῳ.", "text": "Then *poreuthentes* the *Pharisaioi*, *symboulion* *elabon* how him they might *pagideusōsin* in *logō*.", "grammar": { "*poreuthentes*": "aorist passive participle, nominative, masculine, plural - having gone/proceeded", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*symboulion*": "accusative, neuter, singular - counsel/plan/consultation", "*elabon*": "aorist active indicative, 3rd person plural - took/received", "*pagideusōsin*": "aorist active subjunctive, 3rd person plural - they might trap/ensnare", "*logō*": "dative, masculine, singular - in word/speech" }, "variants": { "*poreuthentes*": "having gone/proceeded/departed", "*symboulion*": "counsel/plan/consultation/conspiracy", "*elabon*": "took/received/obtained", "*pagideusōsin*": "they might trap/ensnare/catch", "*logō*": "word/speech/statement/saying" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Da gikk fariseerne bort og tok råd om hvordan de kunne fange ham i hans tale.
NT, oversatt fra gresk
Da gikk fariseerne bort for å legge planer om å fange ham i ord.
Norsk King James
Da gikk fariseerne bort og diskuterte hvordan de kunne fange ham i hans ord.
Modernisert Norsk Bibel 1866
Da gikk fariseerne bort og planla hvordan de kunne fange ham i ord.
KJV/Textus Receptus til norsk
Da drog fariseerne bort og rådslaget om hvordan de kunne fange ham i ord.
Den norske oversettelsen av Det Nye Testamente
Da gikk fariseerne bort og la råd for å fange ham i ord.
Bibelen: En Moderne Oversettelse av King James Version 1611
Deretter gikk fariseerne og rådslaget om hvordan de kunne fange ham i ord.
o3-mini KJV Norsk
Deretter gikk fariseerene og rådslå med hverandre om hvordan de kunne snuble over ham med ordene hans.
gpt4.5-preview
Deretter gikk fariseerne og rådslo om hvordan de kunne fange ham i ord.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Deretter gikk fariseerne og rådslo om hvordan de kunne fange ham i ord.
Lingvistisk bibeloversettelse fra grunntekst
Da gikk fariseerne bort og la råd for å fange ham i ord.
Linguistic Bible Translation from Source Texts
Then the Pharisees went and plotted how they might trap him in his words.
NT, oversatt fra gresk Aug2024
Da gikk fariseerne og holdt råd for å fange ham i ord.
Original Norsk Bibel 1866
Da gik Pharisæerne hen og holdt Raad om, hvorledes de kunde besnære ham i Ord.
King James Version 1769 (Standard Version)
Then went the Pharisees, and took counsel how they might entangle him in his talk.
KJV 1769 norsk
Da gikk fariseerne bort og la råd for å fange ham i ord.
KJV1611 - Moderne engelsk
Then the Pharisees went and plotted how they might entangle him in his talk.
King James Version 1611 (Original)
Then went the Pharisees, and took counsel how they might entangle him in his talk.
Norsk oversettelse av Webster
Da gikk fariseerne bort og rådslå med hverandre om hvordan de kunne fange ham i ord.
Norsk oversettelse av Youngs Literal Translation
Da gikk fariseerne og la planer om hvordan de kunne fange ham i ord.
Norsk oversettelse av ASV1901
Da gikk fariseerne og planla hvordan de kunne fange ham i ord.
Norsk oversettelse av BBE
Deretter gikk fariseerne av sted og la planer for å fange ham i ord.
Tyndale Bible (1526/1534)
Then wet the Pharises and toke counsell how they might tagle him in his wordes.
Coverdale Bible (1535)
Then wente the Pharises, and toke councell, how they might tangle him in his wordes,
Geneva Bible (1560)
Then went the Pharises and tooke counsell how they might tangle him in talke.
Bishops' Bible (1568)
Then went the Pharisees, and toke councell how they myght intangle hym in his talke.
Authorized King James Version (1611)
¶ Then went the Pharisees, and took counsel how they might entangle him in [his] talk.
Webster's Bible (1833)
Then the Pharisees went and took counsel how they might entrap him in his talk.
Young's Literal Translation (1862/1898)
Then the Pharisees having gone, took counsel how they might ensnare him in words,
American Standard Version (1901)
Then went the Pharisees, and took counsel how they might ensnare him in [his] talk.
Bible in Basic English (1941)
Then the Pharisees went and had a meeting to see how they might make use of his words to take him.
World English Bible (2000)
Then the Pharisees went and took counsel how they might entrap him in his talk.
NET Bible® (New English Translation)
Paying Taxes to Caesar Then the Pharisees went out and planned together to entrap him with his own words.
Referenced Verses
- Mark 12:13-17 : 13 { "verseID": "Mark.12.13", "source": "Καὶ ἀποστέλλουσιν πρὸς αὐτόν τινας τῶν Φαρισαίων καὶ τῶν Ἡρωδιανῶν, ἵνα αὐτὸν ἀγρεύσωσιν λόγῳ.", "text": "And they-*apostellousin pros* him *tinas tōn Pharisaiōn* and *tōn Hērōdianōn*, *hina* him they-might-*agreusōsin logō*.", "grammar": { "*apostellousin*": "present active indicative, 3rd plural - they send", "*pros*": "preposition + accusative - to/toward", "*tinas*": "accusative plural masculine indefinite pronoun - some/certain", "*tōn Pharisaiōn*": "genitive plural masculine article + noun - of the Pharisees", "*tōn Hērōdianōn*": "genitive plural masculine article + noun - of the Herodians", "*hina*": "conjunction + subjunctive - so that/in order that", "*agreusōsin*": "aorist active subjunctive, 3rd plural - they might catch/trap", "*logō*": "dative singular masculine - with word/in speech" }, "variants": { "*apostellousin*": "they send/they dispatch", "*tinas*": "some/certain ones", "*Pharisaiōn*": "Pharisees", "*Hērōdianōn*": "Herodians/supporters of Herod", "*agreusōsin*": "they might catch/trap/ensnare", "*logō*": "with word/in speech/by statement" } } 14 { "verseID": "Mark.12.14", "source": "Οἱ δὲ ἐλθόντες, λέγουσιν αὐτῷ, Διδάσκαλε, οἴδαμεν ὅτι ἀληθὴς εἶ καὶ οὐ μέλει σοι περὶ οὐδενός: οὐ γὰρ βλέπεις εἰς πρόσωπον ἀνθρώπων, ἀλλʼ ἐπʼ ἀληθείας τὴν ὁδὸν τοῦ Θεοῦ διδάσκεις: Ἔξεστιν κῆνσον Καίσαρι δοῦναι, ἢ οὔ; ⋄Δῶμεν, ἥ μὴ δῶμεν;", "text": "*Hoi de elthontes*, they-*legousin* to-him, *Didaskale*, we-*oidamen* that *alēthēs ei* and not *melei* to-you *peri oudenos*: not for you-*blepeis eis prosōpon anthrōpōn*, but *epʼ alētheias tēn hodon tou Theou didaskeis*: *Exestin kēnson Kaisari dounai*, or not? Should-we-*dōmen*, or not *dōmen*?", "grammar": { "*Hoi de*": "nominative plural masculine article + postpositive particle - but they/and they", "*elthontes*": "aorist active participle, nominative plural masculine - having come", "*legousin*": "present active indicative, 3rd plural - they say", "*Didaskale*": "vocative singular masculine - Teacher", "*oidamen*": "perfect active indicative, 1st plural - we know", "*alēthēs*": "nominative singular masculine adjective - true/truthful", "*ei*": "present active indicative, 2nd singular - you are", "*melei*": "present active indicative, 3rd singular - it concerns", "*peri oudenos*": "preposition + genitive pronoun - about no one/nothing", "*blepeis*": "present active indicative, 2nd singular - you look", "*eis prosōpon*": "preposition + accusative singular neuter - at face/appearance", "*anthrōpōn*": "genitive plural masculine - of men/people", "*epʼ alētheias*": "preposition + genitive singular feminine - in truth", "*tēn hodon*": "accusative singular feminine article + noun - the way", "*tou Theou*": "genitive singular masculine article + noun - of God", "*didaskeis*": "present active indicative, 2nd singular - you teach", "*Exestin*": "present active indicative, 3rd singular impersonal - it is lawful", "*kēnson*": "accusative singular masculine - tax/tribute", "*Kaisari*": "dative singular masculine - to Caesar", "*dounai*": "aorist active infinitive - to give", "*dōmen*": "aorist active subjunctive, 1st plural - should we give" }, "variants": { "*elthontes*": "having come/arrived", "*legousin*": "they say/tell/speak", "*Didaskale*": "Teacher/Master/Rabbi", "*oidamen*": "we know/understand", "*alēthēs*": "true/truthful/honest", "*melei*": "it concerns/it matters/you care", "*blepeis*": "you look/see/regard", "*prosōpon*": "face/appearance/presence", "*anthrōpōn*": "of men/of people/of humans", "*alētheias*": "truth/reality", "*hodon*": "way/path/road", "*Theou*": "of God/divine", "*didaskeis*": "you teach/instruct", "*Exestin*": "it is lawful/permitted/right", "*kēnson*": "tax/tribute/census tax", "*Kaisari*": "to Caesar/to the emperor", "*dounai*": "to give/to pay", "*dōmen*": "should we give/may we give" } } 15 { "verseID": "Mark.12.15", "source": "Ὁ δὲ, εἰδὼς αὐτῶν τὴν ὑπόκρισιν, εἶπεν αὐτοῖς, Τί με πειράζετε; φέρετέ μοι δηνάριον, ἵνα ἴδω.", "text": "*Ho de*, *eidōs* their *tēn hypokrisin*, *eipen* to-them, Why me do-you-*peirazete*? *pherete* to-me a-*dēnarion*, *hina idō*.", "grammar": { "*Ho de*": "nominative singular masculine article + postpositive particle - but he/and he", "*eidōs*": "perfect active participle, nominative singular masculine - knowing", "*tēn hypokrisin*": "accusative singular feminine article + noun - the hypocrisy", "*eipen*": "aorist active indicative, 3rd singular - said", "*peirazete*": "present active indicative, 2nd plural - you test/tempt", "*pherete*": "present active imperative, 2nd plural - bring", "*dēnarion*": "accusative singular neuter - denarius", "*hina*": "conjunction + subjunctive - so that/in order that", "*idō*": "aorist active subjunctive, 1st singular - I may see" }, "variants": { "*eidōs*": "knowing/having known/understanding", "*hypokrisin*": "hypocrisy/pretense/insincerity", "*eipen*": "said/spoke/told", "*peirazete*": "you test/tempt/try", "*pherete*": "bring/carry/fetch", "*dēnarion*": "denarius/Roman coin", "*idō*": "I may see/look at/observe" } } 16 { "verseID": "Mark.12.16", "source": "Οἱ δὲ ἤνεγκαν. Καὶ λέγει αὐτοῖς, Τίνος ἡ εἰκὼν αὕτη καὶ ἡ ἐπιγραφή; Οἱ δὲ εἶπον αὐτῷ, Καίσαρος.", "text": "*Hoi de ēnegkan*. And he-*legei* to-them, Whose *hē eikōn hautē* and *hē epigraphē*? *Hoi de eipon* to-him, *Kaisaros*.", "grammar": { "*Hoi de*": "nominative plural masculine article + postpositive particle - but they/and they", "*ēnegkan*": "aorist active indicative, 3rd plural - brought", "*legei*": "present active indicative, 3rd singular - says", "*hē eikōn*": "nominative singular feminine article + noun - the image", "*hautē*": "demonstrative pronoun, nominative singular feminine - this", "*hē epigraphē*": "nominative singular feminine article + noun - the inscription", "*eipon*": "aorist active indicative, 3rd plural - said", "*Kaisaros*": "genitive singular masculine - of Caesar" }, "variants": { "*ēnegkan*": "brought/carried", "*legei*": "says/tells/speaks", "*eikōn*": "image/likeness/portrait", "*hautē*": "this/this one", "*epigraphē*": "inscription/written text/title", "*eipon*": "said/told/answered", "*Kaisaros*": "of Caesar's/belonging to Caesar" } } 17 { "verseID": "Mark.12.17", "source": "Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς, Ἀπόδοτε τὰ Καίσαρος Καίσαρι, καὶ τὰ τοῦ Θεοῦ τῷ Θεῷ. Καὶ ἐθαύμασαν ἐπʼ αὐτῷ.", "text": "And *apokritheis ho Iēsous eipen* to-them, *Apodote ta Kaisaros Kaisari*, and *ta tou Theou tō Theō*. And they-*ethaumasan epʼ* him.", "grammar": { "*apokritheis*": "aorist passive participle, nominative singular masculine - having answered", "*ho Iēsous*": "nominative singular masculine article + noun - Jesus", "*eipen*": "aorist active indicative, 3rd singular - said", "*Apodote*": "aorist active imperative, 2nd plural - give back/render", "*ta Kaisaros*": "accusative plural neuter article + genitive singular masculine - the things of Caesar", "*Kaisari*": "dative singular masculine - to Caesar", "*ta tou Theou*": "accusative plural neuter article + genitive singular masculine article + noun - the things of God", "*tō Theō*": "dative singular masculine article + noun - to God", "*ethaumasan*": "aorist active indicative, 3rd plural - marveled/were amazed", "*epʼ*": "preposition + dative - at" }, "variants": { "*apokritheis*": "having answered/responded", "*Iēsous*": "Jesus", "*eipen*": "said/spoke/told", "*Apodote*": "give back/render/return", "*Kaisaros*": "of Caesar/Caesar's", "*Kaisari*": "to Caesar", "*Theou*": "of God/God's", "*Theō*": "to God", "*ethaumasan*": "marveled/were amazed/were astonished" } }
- Luke 20:20-26 : 20 { "verseID": "Luke.20.20", "source": "Καὶ παρατηρήσαντες, ἀπέστειλαν ἐγκαθέτους, ὑποκρινομένους ἑαυτοὺς δικαίους εἶναι, ἵνα ἐπιλάβωνται αὐτοῦ λόγου, εἰς τὸ παραδοῦναι αὐτὸν τῇ ἀρχῇ καὶ τῇ ἐξουσίᾳ τοῦ ἡγεμόνος.", "text": "And *paratērēsantes*, they *apesteilan enkathetous*, *hypokrinomenous heautous dikaious einai*, that they might *epilabōntai* him of *logou*, into the *paradounai* him to the *archē* and the *exousia* of the *hēgemonos*.", "grammar": { "*paratērēsantes*": "aorist active participle, nominative, plural - having watched closely", "*apesteilan*": "aorist active, 3rd plural - they sent", "*enkathetous*": "accusative, masculine, plural - spies", "*hypokrinomenous*": "present middle participle, accusative, plural - pretending", "*heautous*": "accusative reflexive pronoun - themselves", "*dikaious*": "accusative, masculine, plural - righteous/just", "*einai*": "present infinitive - to be", "*epilabōntai*": "aorist middle subjunctive, 3rd plural - they might catch", "*logou*": "genitive, masculine, singular - word/statement", "*paradounai*": "aorist active infinitive - to deliver over", "*archē*": "dative, feminine, singular - rule/authority", "*exousia*": "dative, feminine, singular - authority/power", "*hēgemonos*": "genitive, masculine, singular - of the governor" }, "variants": { "*paratērēsantes*": "having watched closely/keeping a close watch/watching carefully", "*apesteilan*": "they sent/they dispatched", "*enkathetous*": "spies/informers/plants", "*hypokrinomenous heautous dikaious einai*": "pretending themselves to be righteous/feigning to be sincere", "*epilabōntai autou logou*": "catch him in word/trap him in speech", "*paradounai*": "to deliver over/to hand over/to betray", "*archē*": "rule/authority/domain", "*exousia*": "authority/power/jurisdiction", "*hēgemonos*": "governor/ruler/prefect" } } 21 { "verseID": "Luke.20.21", "source": "Καὶ ἐπηρώτησαν αὐτόν, λέγοντες, Διδάσκαλε, οἴδαμεν ὅτι ὀρθῶς λέγεις καὶ διδάσκεις, καὶ οὐ λαμβάνεις πρόσωπον, ἀλλʼ ἐπʼ ἀληθείας τὴν ὁδὸν τοῦ Θεοῦ διδάσκεις:", "text": "And they *epērōtēsan* him, *legontes*, *Didaskale*, we *oidamen* that *orthōs* you *legeis* and *didaskeis*, and not you *lambaneis prosōpon*, but upon *alētheias* the *hodon* of *Theou* you *didaskeis*:", "grammar": { "*epērōtēsan*": "aorist active, 3rd plural - they questioned", "*legontes*": "present active participle, nominative, plural - saying", "*Didaskale*": "vocative, masculine, singular - Teacher", "*oidamen*": "perfect active, 1st plural - we know", "*orthōs*": "adverb - rightly/correctly", "*legeis*": "present active, 2nd singular - you say/speak", "*didaskeis*": "present active, 2nd singular - you teach", "*lambaneis*": "present active, 2nd singular - you take/receive", "*prosōpon*": "accusative, neuter, singular - face/person/appearance", "*alētheias*": "genitive, feminine, singular - of truth", "*hodon*": "accusative, feminine, singular - way/path", "*Theou*": "genitive, masculine, singular - of God", "*didaskeis*": "present active, 2nd singular - you teach" }, "variants": { "*epērōtēsan*": "they questioned/they asked", "*Didaskale*": "Teacher/Master/Rabbi", "*oidamen*": "we know/we understand", "*orthōs*": "rightly/correctly/accurately", "*legeis*": "you say/you speak/you tell", "*didaskeis*": "you teach/you instruct", "*lambaneis prosōpon*": "show partiality/show favoritism/accept appearances", "*alētheias*": "truth/truthfulness/reality", "*hodon tou Theou*": "way of God/God's way/path of God" } } 22 { "verseID": "Luke.20.22", "source": "Ἔξεστιν ἡμῖν Καίσαρι φόρον δοῦναι, ἢ οὔ;", "text": "Is it *exestin* for us to *Kaisari phoron dounai*, or not?", "grammar": { "*exestin*": "present active, 3rd singular - it is lawful/permitted", "*Kaisari*": "dative, masculine, singular - to Caesar", "*phoron*": "accusative, masculine, singular - tax/tribute", "*dounai*": "aorist active infinitive - to give" }, "variants": { "*exestin*": "it is lawful/it is permitted/it is right", "*Kaisari*": "to Caesar/for Caesar", "*phoron*": "tax/tribute/poll tax", "*dounai*": "to give/to pay/to render" } } 23 { "verseID": "Luke.20.23", "source": "Κατανοήσας δὲ αὐτῶν τὴν πανουργίαν, εἶπεν πρὸς αὐτούς, Τί με πειράζετε;", "text": "*Katanoēsas de* their *panougian*, he *eipen pros* them, Why me do you *peirazete*?", "grammar": { "*Katanoēsas*": "aorist active participle, nominative, singular - having perceived", "*de*": "postpositive conjunction - but/and", "*panougian*": "accusative, feminine, singular - craftiness/cunning", "*eipen*": "aorist active, 3rd singular - said", "*pros*": "preposition + accusative - to/toward", "*peirazete*": "present active, 2nd plural - you test/tempt" }, "variants": { "*Katanoēsas*": "having perceived/discerning/detecting", "*panougian*": "craftiness/cunning/trickery", "*eipen*": "said/spoke/told", "*pros*": "to/toward/with", "*peirazete*": "you test/you tempt/you try" } } 24 { "verseID": "Luke.20.24", "source": "Ἐπιδείξατέ μοι δηνάριον. Τίνος ἔχει εἰκόνα καὶ ἐπιγραφήν; Ἀποκριθέντες δὲ εἶπον, Καίσαρος.", "text": "*Epideixate* to me *dēnarion*. Of whom has it *eikona* and *epigraphēn*? *Apokrithentes de eipon*, Of *Kaisaros*.", "grammar": { "*Epideixate*": "aorist active imperative, 2nd plural - show", "*dēnarion*": "accusative, neuter, singular - denarius", "*eikona*": "accusative, feminine, singular - image/likeness", "*epigraphēn*": "accusative, feminine, singular - inscription", "*Apokrithentes*": "aorist passive participle, nominative, plural - having answered", "*de*": "postpositive conjunction - but/and", "*eipon*": "aorist active, 3rd plural - they said", "*Kaisaros*": "genitive, masculine, singular - of Caesar" }, "variants": { "*Epideixate*": "show/display/present", "*dēnarion*": "denarius/Roman coin", "*eikona*": "image/likeness/portrait", "*epigraphēn*": "inscription/writing", "*Apokrithentes*": "having answered/responding", "*eipon*": "they said/they replied", "*Kaisaros*": "of Caesar/Caesar's" } } 25 { "verseID": "Luke.20.25", "source": "Ὁ δὲ εἶπεν αὐτοῖς, Ἀπόδοτε τοίνυν τὰ Καίσαρος Καίσαρι, καὶ τὰ τοῦ Θεοῦ τῷ Θεῷ.", "text": "He *de eipen* to them, *Apodote toinyn* the things of *Kaisaros Kaisari*, and the things of *Theou* to *Theō*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*eipen*": "aorist active, 3rd singular - said", "*Apodote*": "aorist active imperative, 2nd plural - give back/render", "*toinyn*": "inferential particle - therefore/accordingly", "*Kaisaros*": "genitive, masculine, singular - of Caesar", "*Kaisari*": "dative, masculine, singular - to Caesar", "*Theou*": "genitive, masculine, singular - of God", "*Theō*": "dative, masculine, singular - to God" }, "variants": { "*eipen*": "said/spoke/told", "*Apodote*": "give back/render/pay", "*toinyn*": "therefore/then/consequently", "*Kaisaros*": "of Caesar/Caesar's", "*Kaisari*": "to Caesar/for Caesar", "*Theou*": "of God/God's", "*Theō*": "to God/for God" } } 26 { "verseID": "Luke.20.26", "source": "Καὶ οὐκ ἴσχυσαν ἐπιλαβέσθαι αὐτοῦ ῥήματος ἐναντίον τοῦ λαοῦ: καὶ θαυμάσαντες ἐπὶ τῇ ἀποκρίσει αὐτοῦ, ἐσίγησαν.", "text": "And not they *ischysan epilabesthai* his *rhēmatos* before the *laou*: and *thaumasantes* at the *apokrisei* of him, they *esigēsan*.", "grammar": { "*ischysan*": "aorist active, 3rd plural - they were able", "*epilabesthai*": "aorist middle infinitive - to catch/take hold of", "*rhēmatos*": "genitive, neuter, singular - word/saying", "*laou*": "genitive, masculine, singular - of people", "*thaumasantes*": "aorist active participle, nominative, plural - having marveled", "*apokrisei*": "dative, feminine, singular - answer/reply", "*esigēsan*": "aorist active, 3rd plural - they became silent" }, "variants": { "*ischysan epilabesthai*": "were able to catch/could trap/succeeded in catching", "*rhēmatos*": "word/saying/statement", "*laou*": "people/crowd/nation", "*thaumasantes*": "having marveled/being amazed/being astonished", "*apokrisei*": "answer/reply/response", "*esigēsan*": "became silent/kept quiet/were silent" } }
- Heb 12:3 : 3 { "verseID": "Hebrews.12.3", "source": "Ἀναλογίσασθε γὰρ τὸν τοιαύτην ὑπομεμενηκότα ὑπὸ τῶν ἁμαρτωλῶν εἰς αὑτὸν ἀντιλογίαν, ἵνα μὴ κάμητε ταῖς ψυχαῖς ὑμῶν ἐκλυόμενοι.", "text": "*Analogisasthe* for the such *hypomemenēkota* by the *hamartōlōn* against himself *antilogian*, so that not you *kamēte* in the *psychais* of you *eklyomenoi*.", "grammar": { "*Analogisasthe*": "verb, aorist middle imperative, 2nd person plural - consider/think about carefully", "*hypomemenēkota*": "participle, perfect active, accusative, singular, masculine - having endured/withstood", "*hamartōlōn*": "noun, genitive, plural, masculine - of sinners", "*antilogian*": "noun, accusative, singular, feminine - opposition/contradiction/hostility", "*kamēte*": "verb, aorist active subjunctive, 2nd person plural - grow weary/become exhausted", "*psychais*": "noun, dative, plural, feminine - souls/inner beings", "*eklyomenoi*": "participle, present middle/passive, nominative, plural, masculine - growing weary/becoming exhausted/fainting" }, "variants": { "*Analogisasthe*": "consider/think about carefully/compare/reckon up", "*antilogian*": "opposition/contradiction/hostility/dispute", "*kamēte*": "grow weary/become exhausted/faint", "*psychais*": "souls/inner beings/lives/minds", "*eklyomenoi*": "growing weary/becoming exhausted/fainting/losing heart" } }
- Luke 11:53-54 : 53 { "verseID": "Luke.11.53", "source": "Λέγοντος δὲ αὐτοῦ ταῦτα πρὸς αὐτούς, ἤρξαντο οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι δεινῶς ἐνέχειν, καὶ ἀποστοματίζειν αὐτὸν περὶ πλειόνων:", "text": "*Legontos* *de* him these things *pros* them, *ērxanto* the *grammateis* and the *Pharisaioi* *deinōs* *enechein*, and *apostomatizein* him about *pleionōn*:", "grammar": { "*Legontos*": "present, participle, active, genitive, masculine, singular - saying/speaking", "*de*": "conjunction - but/and/now", "*pros*": "preposition - to/toward", "*ērxanto*": "aorist, indicative, middle, 3rd person plural - they began", "*grammateis*": "nominative, masculine, plural - scribes", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*deinōs*": "adverb - terribly/vehemently/severely", "*enechein*": "present, infinitive, active - to urge vehemently/press hard", "*apostomatizein*": "present, infinitive, active - to provoke to speak/question closely", "*pleionōn*": "genitive, neuter, plural - of more things/many things" }, "variants": { "*deinōs*": "terribly/vehemently/severely/fiercely", "*enechein*": "urge vehemently/press hard/be hostile toward", "*apostomatizein*": "provoke to speak/question closely/draw out words", "*pleionōn*": "more things/many things/numerous subjects" } } 54 { "verseID": "Luke.11.54", "source": "Ἐνεδρεύοντες αὐτόν, καὶ ζητοῦντες θηρεῦσαί τι ἐκ τοῦ στόματος αὐτοῦ, ἵνα κατηγορήσωσιν αὐτοῦ.", "text": "*Enedreuontes* him, and *zētountes* *thēreusai* something from the *stomatos* of him, so that *katēgorēsōsin* of him.", "grammar": { "*Enedreuontes*": "present, participle, active, nominative, masculine, plural - lying in wait for/plotting against", "*zētountes*": "present, participle, active, nominative, masculine, plural - seeking/looking for", "*thēreusai*": "aorist, infinitive, active - to catch/hunt/trap", "*stomatos*": "genitive, neuter, singular - of mouth", "*katēgorēsōsin*": "aorist, subjunctive, active, 3rd person plural - they might accuse/bring charges against" }, "variants": { "*Enedreuontes*": "lying in wait for/plotting against/ambushing", "*zētountes*": "seeking/looking for/trying", "*thēreusai*": "catch/hunt/trap/seize", "*stomatos*": "mouth/speech/words", "*katēgorēsōsin*": "might accuse/bring charges against/condemn" } }
- Ps 2:2 : 2 { "verseID": "Psalms.2.2", "source": "יִ֥תְיַצְּב֨וּ ׀ מַלְכֵי־אֶ֗רֶץ וְרוֹזְנִ֥ים נֽוֹסְדוּ־יָ֑חַד עַל־יְ֝הוָה וְעַל־מְשִׁיחֽוֹ", "text": "*yiṯyaṣṣəḇû* *malḵê*-*ʾereṣ* *wə-rôzənîm* *nôsəḏû*-*yāḥaḏ* *ʿal*-*YHWH* *wə-ʿal*-*məšîḥô*", "grammar": { "*yiṯyaṣṣəḇû*": "hithpael imperfect, 3rd person plural - they set themselves/take a stand", "*malḵê*": "construct masculine plural noun - kings of", "*ʾereṣ*": "feminine singular noun - earth/land", "*wə-rôzənîm*": "conjunction + masculine plural noun - and rulers/princes", "*nôsəḏû*": "niphal perfect, 3rd person plural - they take counsel together/consult together", "*yāḥaḏ*": "adverb - together/unitedly", "*ʿal*": "preposition - against/upon", "*YHWH*": "proper name - LORD/Yahweh", "*wə-ʿal*": "conjunction + preposition - and against", "*məšîḥô*": "masculine singular noun with 3rd person masculine singular suffix - his anointed one" }, "variants": { "*yiṯyaṣṣəḇû*": "take a stand/set themselves/station themselves", "*rôzənîm*": "rulers/princes/potentates", "*nôsəḏû*": "consult together/take counsel together/conspire", "*məšîḥô*": "his anointed one/his messiah" } }
- Ps 41:6 : 6 { "verseID": "Psalms.41.6", "source": "אוֹיְבַ֗י יֹאמְר֣וּ רַ֣ע לִ֑י מָתַ֥י יָ֝מ֗וּת וְאָבַ֥ד שְׁמֽוֹ׃", "text": "*ʾôyəbay* *yōʾmərû* *raʿ* to-me when *yāmût* and-*ʾābad* *šəmô*", "grammar": { "*ʾôyəbay*": "noun, masculine plural with 1st person singular suffix - my enemies", "*yōʾmərû*": "verb, Qal imperfect, 3rd person masculine plural - they will say", "*raʿ*": "adjective, masculine singular - evil/bad", "to-me": "preposition 'lə' with 1st person singular suffix - to me", "*mātay*": "interrogative adverb - when", "*yāmût*": "verb, Qal imperfect, 3rd person masculine singular - he will die", "*ʾābad*": "verb, Qal perfect, 3rd person masculine singular - with 'wə' conjunction - and perish", "*šəmô*": "noun, masculine singular with 3rd person masculine singular suffix - his name" }, "variants": { "*ʾôyəbay*": "my enemies/foes/adversaries", "*yōʾmərû*": "they will say/speak/declare", "*raʿ*": "evil/bad/distress/misery", "*yāmût*": "he will die/expire", "*ʾābad*": "perish/be destroyed/vanish", "*šəmô*": "his name/reputation/renown" } }
- Ps 56:5-7 : 5 { "verseID": "Psalms.56.5", "source": "בֵּאלֹהִים֮ אֲהַלֵּ֢ל דְּבָ֫ר֥וֹ בֵּאלֹהִ֣ים בָּ֭טַחְתִּי לֹ֣א אִירָ֑א מַה־יַּעֲשֶׂ֖ה בָשָׂ֣ר לִֽי׃", "text": "In-*ʾĕlōhîm ʾăhallēl dəbārô* in-*ʾĕlōhîm bāṭaḥtî lōʾ ʾîrāʾ* what-*yaʿăśeh bāśār* to-me", "grammar": { "*ʾĕlōhîm*": "masculine plural noun with bet prefix - in God", "*ʾăhallēl*": "Piel imperfect 1st singular - I praise/will praise", "*dəbārô*": "masculine singular noun with 3rd person masculine singular suffix - his word", "*bāṭaḥtî*": "Qal perfect 1st singular - I have trusted", "*lōʾ*": "negative particle - not", "*ʾîrāʾ*": "Qal imperfect 1st singular - I fear/will fear", "*yaʿăśeh*": "Qal imperfect 3rd masculine singular - he does/will do", "*bāśār*": "masculine singular noun - flesh" }, "variants": { "*ʾăhallēl*": "I praise/I will praise/I celebrate", "*dəbārô*": "his word/his promise/his speech", "*bāṭaḥtî*": "I have trusted/I trust/I have confidence", "*ʾîrāʾ*": "I fear/I am afraid/I will fear", "*yaʿăśeh*": "he does/he will do/he can do", "*bāśār*": "flesh/mankind/humanity/mortal" } } 6 { "verseID": "Psalms.56.6", "source": "כָּל־הַ֭יּוֹם דְּבָרַ֣י יְעַצֵּ֑בוּ עָלַ֖י כָּל־מַחְשְׁבֹתָ֣ם לָרָֽע׃", "text": "All-the-*yôm dəbāray yəʿaṣṣēbû* against-me all-*maḥšəbōtām lārāʿ*", "grammar": { "*yôm*": "masculine singular noun with definite article - the day", "*dəbāray*": "masculine plural noun with 1st person singular suffix - my words", "*yəʿaṣṣēbû*": "Piel imperfect 3rd masculine plural - they distort/twist", "*maḥšəbōtām*": "feminine plural noun with 3rd person masculine plural suffix - their thoughts", "*lārāʿ*": "masculine singular noun with lamed prefix - for evil" }, "variants": { "*dəbāray*": "my words/my matters/my affairs", "*yəʿaṣṣēbû*": "they distort/they twist/they pervert/they pain", "*maḥšəbōtām*": "their thoughts/their plans/their designs", "*lārāʿ*": "for evil/for harm/for wickedness/for misfortune" } } 7 { "verseID": "Psalms.56.7", "source": "יָג֤וּרוּ ׀ יצפינו יִצְפּ֗וֹנוּ הֵ֭מָּה עֲקֵבַ֣י יִשְׁמֹ֑רוּ כַּ֝אֲשֶׁ֗ר קִוּ֥וּ נַפְשִֽׁי׃", "text": "*Yāgûrû yiṣpônû hēmmāh ʿăqēbay yišmōrû kaʾăšer qiwwû napšî*", "grammar": { "*Yāgûrû*": "Qal imperfect 3rd masculine plural - they stir up strife/gather together", "*yiṣpônû*": "Qal imperfect 3rd masculine plural with paragogic nun - they hide/lurk", "*hēmmāh*": "3rd person masculine plural independent pronoun - they", "*ʿăqēbay*": "masculine plural noun with 1st person singular suffix - my heels/footprints", "*yišmōrû*": "Qal imperfect 3rd masculine plural - they watch/observe", "*kaʾăšer*": "conjunction - as/when/according as", "*qiwwû*": "Piel perfect 3rd plural - they wait for/hope for", "*napšî*": "feminine singular noun with 1st person singular suffix - my soul/life" }, "variants": { "*Yāgûrû*": "they stir up strife/they gather together/they attack", "*yiṣpônû*": "they hide/they lurk/they lie in wait/they spy on", "*ʿăqēbay*": "my heels/my footprints/my steps", "*yišmōrû*": "they watch/they observe/they guard/they wait for", "*qiwwû*": "they wait for/they hope for/they expect", "*napšî*": "my soul/my life/myself" } }
- Ps 57:6 : 6 { "verseID": "Psalms.57.6", "source": "ר֣וּמָה עַל־הַשָּׁמַ֣יִם אֱלֹהִ֑ים עַ֖ל כָּל־הָאָ֣רֶץ כְּבוֹדֶֽךָ", "text": "*rûmâ* upon-the-*šāmayim* *ʾělōhîm* upon *kol*-the-*ʾāreṣ* *kəbôdekā*", "grammar": { "*rûmâ*": "verb, Qal imperative masculine singular with cohortative he - be exalted", "*šāmayim*": "noun, masculine dual with definite article and preposition al - above the heavens", "*ʾělōhîm*": "noun, masculine plural (divine plural) - God", "*kol*": "noun, masculine singular construct - all of", "*ʾāreṣ*": "noun, feminine singular with definite article - the earth", "*kəbôdekā*": "noun with 2ms suffix - your glory" }, "variants": { "*rûm*": "rise/be exalted/be lifted up", "*šāmayim*": "heaven/sky", "*kol*": "all/every/whole", "*ʾereṣ*": "earth/land/ground", "*kābôd*": "glory/honor/dignity" } }
- Ps 59:3 : 3 { "verseID": "Psalms.59.3", "source": "הַ֭צִּילֵנִי מִפֹּ֣עֲלֵי אָ֑וֶן וּֽמֵאַנְשֵׁ֥י דָ֝מִ֗ים הוֹשִׁיעֵֽנִי׃", "text": "*Haṣṣîlēnî* from *pōʿălê* *ʾāwen* and from *ʾanšê* *dāmîm* *hôšîʿēnî*.", "grammar": { "*Haṣṣîlēnî*": "Hiphil imperative with 1st person singular suffix - deliver me", "*pōʿălê*": "masculine plural construct noun with preposition min- - from workers of", "*ʾāwen*": "masculine noun - iniquity/wickedness", "*ʾanšê*": "masculine plural construct noun with preposition min- and conjunction wə- - and from men of", "*dāmîm*": "masculine plural noun - bloods/bloodshed", "*hôšîʿēnî*": "Hiphil imperative with 1st person singular suffix - save me" }, "variants": { "*ʾāwen*": "iniquity/wickedness/trouble/sorrow", "*dāmîm*": "bloodshed/bloodguilt/blood (plural form often indicates violent bloodshed)", "*hôšîʿēnî*": "save me/deliver me/help me" } }
- Isa 29:21 : 21 { "verseID": "Isaiah.29.21", "source": "מַחֲטִיאֵ֤י אָדָם֙ בְּדָבָ֔ר וְלַמּוֹכִ֥יחַ בַּשַּׁ֖עַר יְקֹשׁ֑וּן וַיַּטּ֥וּ בַתֹּ֖הוּ צַדִּֽיק", "text": "*maḥăṭîʾê* *ʾādām* in-*dāḇār* and-for-*ha-mmôḵîaḥ* in-*ha-ššaʿar* *yĕqōšûn* *wa-yya�ṭû* in-*tōhû* *ṣaddîq*", "grammar": { "*maḥăṭîʾê*": "verb, hiphil participle, masculine plural construct - those causing to sin/bringing guilt on", "*ʾādām*": "noun, masculine singular - mankind/humanity", "*bĕ-dāḇār*": "preposition beth + noun, masculine singular - by a word/matter", "*wĕ-la-mmôḵîaḥ*": "conjunction waw + preposition lamed + definite article + verb, hiphil participle, masculine singular - and for the reprover", "*ba-ššaʿar*": "preposition beth + definite article + noun, masculine singular - in the gate", "*yĕqōšûn*": "verb, qal imperfect, 3rd person masculine plural - they lay a snare", "*wa-yyaṭṭû*": "conjunction waw + verb, hiphil imperfect with waw consecutive, 3rd person masculine plural - and they turn aside", "*ḇa-tōhû*": "preposition beth + noun, masculine singular - with emptiness/nothingness", "*ṣaddîq*": "adjective, masculine singular - righteous one" }, "variants": { "*maḥăṭîʾê*": "those causing to sin/bringing guilt on/making offenders of", "*ʾādām*": "mankind/humanity/person", "*dāḇār*": "word/matter/thing", "*môḵîaḥ*": "reprover/rebuker/judge", "*šaʿar*": "gate/city entrance (place of judgment)", "*yĕqōšûn*": "they lay a snare/set a trap/ensnare", "*yaṭṭû*": "they turn aside/lead astray/pervert", "*tōhû*": "emptiness/nothingness/meaninglessness", "*ṣaddîq*": "righteous one/just person/innocent one" } }
- Jer 18:18 : 18 { "verseID": "Jeremiah.18.18", "source": "וַיֹּאמְר֗וּ לְכ֨וּ וְנַחְשְׁבָ֥ה עַֽל־יִרְמְיָהוּ֮ מַחֲשָׁבוֹת֒ כִּי֩ לֹא־תֹאבַ֨ד תּוֹרָ֜ה מִכֹּהֵ֗ן וְעֵצָה֙ מֵֽחָכָ֔ם וְדָבָ֖ר מִנָּבִ֑יא לְכוּ֙ וְנַכֵּ֣הוּ בַלָּשׁ֔וֹן וְאַל־נַקְשִׁ֖יבָה אֶל־כָּל־דְּבָרָֽיו׃", "text": "And they *wayyōʾmrû*, Come and let us *wĕnaḥšĕbāh* against *Yirmĕyāhû* *maḥăšābôt*, for not-*tōʾbad* *tôrāh* from *kōhēn*, and *ʿēṣāh* from *ḥākām*, and *dābār* from *nābîʾ*; come and let us *wĕnakkēhû* with the *lāšôn*, and not-let us *naqšîbāh* to all of his words", "grammar": { "*wayyōʾmrû*": "conjunction + verb, qal imperfect consecutive, 3rd person masculine plural - and they said", "*wĕnaḥšĕbāh*": "conjunction + verb, qal cohortative, 1st person common plural - and let us devise", "*Yirmĕyāhû*": "proper noun - Jeremiah", "*maḥăšābôt*": "noun, feminine plural - plans/thoughts", "*tōʾbad*": "verb, qal imperfect, 3rd person feminine singular - will perish/be lost", "*tôrāh*": "noun, feminine singular - law/instruction", "*kōhēn*": "noun, masculine singular - priest", "*ʿēṣāh*": "noun, feminine singular - counsel/advice", "*ḥākām*": "adjective, masculine singular - wise man", "*dābār*": "noun, masculine singular - word/speech", "*nābîʾ*": "noun, masculine singular - prophet", "*wĕnakkēhû*": "conjunction + verb, hiphil cohortative, 1st person common plural with 3rd person masculine singular suffix - and let us strike him", "*lāšôn*": "noun, feminine singular, definite - the tongue", "*naqšîbāh*": "verb, hiphil cohortative, 1st person common plural - let us pay attention" }, "variants": { "*wayyōʾmrû*": "and they said/spoke", "*wĕnaḥšĕbāh*": "and let us devise/plan/think up", "*maḥăšābôt*": "plans/thoughts/schemes", "*tōʾbad*": "will perish/be lost/vanish", "*tôrāh*": "law/instruction/teaching", "*kōhēn*": "priest/minister", "*ʿēṣāh*": "counsel/advice/plan", "*ḥākām*": "wise man/sage", "*dābār*": "word/speech/message", "*nābîʾ*": "prophet/seer", "*wĕnakkēhû*": "and let us strike him/attack him", "*lāšôn*": "tongue/language/speech", "*naqšîbāh*": "let us pay attention/listen" } }
- Jer 20:10 : 10 { "verseID": "Jeremiah.20.10", "source": "כִּ֣י שָׁמַ֜עְתִּי דִּבַּ֣ת רַבִּים֮ מָג֣וֹר מִסָּבִיב֒ הַגִּ֙ידוּ֙ וְנַגִּידֶ֔נּוּ כֹּ֚ל אֱנ֣וֹשׁ שְׁלוֹמִ֔י שֹׁמְרֵ֖י צַלְעִ֑י אוּלַ֤י יְפֻתֶּה֙ וְנ֣וּכְלָה ל֔וֹ וְנִקְחָ֥ה נִקְמָתֵ֖נוּ מִמֶּֽנּוּ׃", "text": "For *šāmaʿtî* *dibbat* *rabbîm*, *māgôr* *missābîb*, *haggîdû* and *wənaggîdennû*, all *ʾĕnôš* *šəlômî* *šōmərê* *ṣalʿî*; perhaps *yəputteh* and *wənûḵəlāh* to him, and *wəniqqəḥāh* *niqmātēnû* from him.", "grammar": { "*kî*": "conjunction - for/because", "*šāmaʿtî*": "qal perfect, 1st common singular - I have heard", "*dibbat*": "noun, feminine singular construct - evil report of/slander of", "*rabbîm*": "adjective, masculine plural - many", "*māgôr*": "noun, masculine singular - terror", "*missābîb*": "preposition + adverb - from around/all around", "*haggîdû*": "hiphil imperative, masculine plural - declare/report", "*wənaggîdennû*": "waw + hiphil imperfect, 1st common plural with 3rd masculine singular suffix - and we will report him", "*ʾĕnôš*": "noun, masculine singular construct - man of", "*šəlômî*": "noun, masculine singular construct with 1st common singular suffix - my peace", "*šōmərê*": "qal participle, masculine plural construct - watchers of", "*ṣalʿî*": "noun, feminine singular construct with 1st common singular suffix - my limping/stumbling", "*ʾûlay*": "adverb - perhaps", "*yəputteh*": "pual imperfect, 3rd masculine singular - he will be enticed", "*wənûḵəlāh*": "waw + qal imperfect, 1st common plural - and we will prevail", "*wəniqqəḥāh*": "waw + qal imperfect, 1st common plural cohortative - and let us take", "*niqmātēnû*": "noun, feminine singular construct with 1st common plural suffix - our vengeance", "*mimmennû*": "preposition with 3rd masculine singular suffix - from him" }, "variants": { "*dibbat*": "evil report/slander/whispering", "*māgôr missābîb*": "terror on every side/fear all around", "*ʾĕnôš šəlômî*": "men of my peace/my friends/those at peace with me", "*šōmərê ṣalʿî*": "watchers of my limping/those who watch for my fall/those observing my weakness", "*yəputteh*": "he will be enticed/persuaded/deceived", "*wənûḵəlāh*": "we will prevail/overcome/succeed against", "*niqmātēnû*": "our vengeance/revenge/retribution" } }