Verse 35

{ "verseID": "Matthew.22.35", "source": "Καὶ ἐπηρώτησεν, εἷς ἐξ αὐτῶν, νομικός, πειράζων αὐτόν, καὶ λέγων,", "text": "And *epērōtēsen*, one from them, *nomikos*, *peirazōn* him, and *legōn*,", "grammar": { "*epērōtēsen*": "aorist active indicative, 3rd person singular - asked/questioned", "*nomikos*": "nominative, masculine, singular - lawyer/expert in law", "*peirazōn*": "present active participle, nominative, masculine, singular - testing/tempting", "*legōn*": "present active participle, nominative, masculine, singular - saying" }, "variants": { "*epērōtēsen*": "asked/questioned/inquired", "*nomikos*": "lawyer/expert in law/scribe", "*peirazōn*": "testing/tempting/trying" } }

Other Translations

Referenced Verses

  • Luke 7:30 : 30 { "verseID": "Luke.7.30", "source": "Οἱ δὲ Φαρισαῖοι καὶ οἱ νομικοὶ τὴν βουλὴν τοῦ Θεοῦ ἠθέτησαν εἰς ἑαυτούς, μὴ βαπτισθέντες ὑπʼ αὐτοῦ.", "text": "*De* the *Pharisaioi* and the *nomikoi* the *boulēn* of-the *Theou* *ēthetēsan* toward *heautous*, not *baptisthentes* by him.", "grammar": { "*de*": "postpositive conjunction - but/and", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*nomikoi*": "nominative, masculine, plural - lawyers/experts in law", "*boulēn*": "accusative, feminine, singular - counsel/purpose", "*Theou*": "genitive, masculine, singular - of God", "*ēthetēsan*": "aorist indicative, 3rd plural - rejected/nullified", "*heautous*": "accusative, masculine, plural, reflexive pronoun - themselves", "*baptisthentes*": "aorist passive participle, nominative, masculine, plural - having been baptized" }, "variants": { "*nomikoi*": "lawyers/experts in law/scribes", "*boulēn*": "counsel/purpose/plan/will", "*ēthetēsan*": "rejected/nullified/set aside/frustrated" } }
  • Luke 11:52 : 52 { "verseID": "Luke.11.52", "source": "Οὐαὶ ὑμῖν, τοῖς νομικοῖς! ὅτι ᾔρατε τὴν κλεῖδα τῆς γνώσεως: αὐτοὶ οὐκ εἰσήλθετε, καὶ τοὺς εἰσερχομένους ἐκωλύσατε.", "text": "*Ouai* to you, the *nomikois*! because *ērate* the *kleida* of the *gnōseōs*: *autoi* not *eisēlthete*, and the *eiserchomenous* *ekōlysate*.", "grammar": { "*Ouai*": "interjection - woe/alas", "*nomikois*": "dative, masculine, plural - to the lawyers/experts in the law", "*ērate*": "aorist, indicative, active, 2nd person plural - you took away/removed", "*kleida*": "accusative, feminine, singular - key", "*gnōseōs*": "genitive, feminine, singular - of knowledge", "*autoi*": "personal pronoun, nominative, masculine, plural - yourselves", "*eisēlthete*": "aorist, indicative, active, 2nd person plural - you entered", "*eiserchomenous*": "present, participle, middle, accusative, masculine, plural - entering/those entering", "*ekōlysate*": "aorist, indicative, active, 2nd person plural - you hindered/prevented" }, "variants": { "*ērate*": "took away/removed/lifted up", "*kleida*": "key/means of access", "*gnōseōs*": "knowledge/understanding/insight", "*eisēlthete*": "entered/went in", "*ekōlysate*": "hindered/prevented/stopped" } }
  • Luke 14:3 : 3 { "verseID": "Luke.14.3", "source": "Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν πρὸς τοὺς νομικοὺς καὶ Φαρισαίους, λέγων, Εἰ ἔξεστιν τῷ σαββάτῳ θεραπεύειν;", "text": "And *apokritheis* the *Iēsous* *eipen pros* the *nomikous* and *Pharisaious*, *legōn*, If *exestin* on the *sabbatō* to *therapeuein*?", "grammar": { "*apokritheis*": "aorist participle, passive, nominative, masculine, singular - answering/responding", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, 3rd singular - said/spoke", "*pros*": "preposition + accusative - to/toward", "*nomikous*": "accusative, masculine, plural - lawyers/experts in law", "*Pharisaious*": "accusative, masculine, plural - Pharisees", "*legōn*": "present participle, active, nominative, masculine, singular - saying", "*exestin*": "present, 3rd singular - it is lawful/permitted", "*sabbatō*": "dative, neuter, singular - sabbath", "*therapeuein*": "present infinitive, active - to heal/cure" }, "variants": { "*apokritheis*": "answering/responding/replying", "*pros*": "to/toward/with", "*nomikous*": "lawyers/experts in law/interpreters of Mosaic law", "*exestin*": "it is lawful/it is permitted/it is allowed", "*therapeuein*": "to heal/to cure/to treat" } }
  • Titus 3:13 : 13 { "verseID": "Titus.3.13", "source": "Ζηνᾶν τὸν νομικὸν καὶ Ἀπολλὼ σπουδαίως πρόπεμψον, ἵνα μηδὲν αὐτοῖς λείπῃ.", "text": "*Zēnan ton nomikon* and *Apollō spoudaiōs propempson*, so that *mēden autois leipē*.", "grammar": { "*Zēnan*": "accusative, masculine, singular - Zenas [name]", "*ton*": "accusative, masculine, singular - the", "*nomikon*": "accusative, masculine, singular - lawyer/expert in the law", "and": "conjunction (καὶ) - and", "*Apollō*": "accusative, masculine, singular - Apollos [name]", "*spoudaiōs*": "adverb - diligently/earnestly", "*propempson*": "aorist active imperative, 2nd singular - send forward/help on their journey", "so that": "conjunction (ἵνα) - so that/in order that", "*mēden*": "nominative, neuter, singular - nothing", "*autois*": "dative, masculine, plural - to them", "*leipē*": "present active subjunctive, 3rd singular - may be lacking" }, "variants": { "*Zēnan*": "Zenas [proper name]", "*nomikon*": "lawyer/expert in the law/legal expert", "*Apollō*": "Apollos [proper name]", "*spoudaiōs*": "diligently/earnestly/zealously/carefully", "*propempson*": "send forward/help on their journey/provide for their trip", "*leipē*": "may be lacking/may be missing/may fail" } }
  • Luke 11:45-46 : 45 { "verseID": "Luke.11.45", "source": "¶Ἀποκριθεὶς δέ τις τῶν νομικῶν, λέγει αὐτῷ, Διδάσκαλε, ταῦτα λέγων καὶ ἡμᾶς ὑβρίζεις.", "text": "*Apokritheis* *de* *tis* of the *nomikōn*, *legei* to him, *Didaskale*, these things *legōn* also us *hybrizeis*.", "grammar": { "*Apokritheis*": "aorist, participle, passive, nominative, masculine, singular - having answered", "*de*": "conjunction - but/and/now", "*tis*": "indefinite pronoun, nominative, masculine, singular - someone/a certain one", "*nomikōn*": "genitive, masculine, plural - of the lawyers/experts in the law", "*legei*": "present, indicative, active, 3rd person singular - says/speaks", "*Didaskale*": "vocative, masculine, singular - Teacher/Master", "*legōn*": "present, participle, active, nominative, masculine, singular - saying/speaking", "*hybrizeis*": "present, indicative, active, 2nd person singular - you insult/reproach" }, "variants": { "*Apokritheis*": "having answered/responding/replying", "*nomikōn*": "lawyers/experts in the law/legal scholars", "*Didaskale*": "Teacher/Master/Instructor", "*hybrizeis*": "insult/reproach/mistreat/offend" } } 46 { "verseID": "Luke.11.46", "source": "Ὁ δὲ εἶπεν, Καὶ ὑμῖν τοῖς νομικοῖς, Οὐαί! ὅτι φορτίζετε τοὺς ἀνθρώπους φορτία δυσβάστακτα, καὶ αὐτοὶ ἑνὶ τῶν δακτύλων ὑμῶν οὐ προσψαύετε τοῖς φορτίοις.", "text": "He *de* *eipen*, Also to you the *nomikois*, *Ouai*! because *phortizete* the *anthrōpous* *phortia* *dysbastakta*, and *autoi* with one of the *daktylōn* of you not *prospsauete* the *phortiois*.", "grammar": { "*de*": "conjunction - but/and/now", "*eipen*": "aorist, indicative, active, 3rd person singular - said/spoke", "*nomikois*": "dative, masculine, plural - to the lawyers/experts in the law", "*Ouai*": "interjection - woe/alas", "*phortizete*": "present, indicative, active, 2nd person plural - you burden/load", "*anthrōpous*": "accusative, masculine, plural - men/people", "*phortia*": "accusative, neuter, plural - burdens/loads", "*dysbastakta*": "accusative, neuter, plural - hard to bear/difficult to carry", "*autoi*": "personal pronoun, nominative, masculine, plural - yourselves", "*daktylōn*": "genitive, masculine, plural - of fingers", "*prospsauete*": "present, indicative, active, 2nd person plural - you touch/approach", "*phortiois*": "dative, neuter, plural - to the burdens/loads" }, "variants": { "*phortizete*": "burden/load/weigh down", "*phortia*": "burdens/loads/cargo", "*dysbastakta*": "hard to bear/difficult to carry/burdensome", "*prospsauete*": "touch/approach/come near to" } }
  • Matt 22:18 : 18 { "verseID": "Matthew.22.18", "source": "Γνοὺς δὲ ὁ Ἰησοῦς τὴν πονηρίαν αὐτῶν, εἶπεν, Τί με πειράζετε, ὑποκριταί;", "text": "But *gnous* the *Iēsous* the *ponērian* of them, *eipen*, Why me do you *peirazete*, *hypokritai*?", "grammar": { "*gnous*": "aorist active participle, nominative, masculine, singular - having known/perceived", "*Iēsous*": "nominative, masculine, singular - Jesus", "*ponērian*": "accusative, feminine, singular - wickedness/evil", "*eipen*": "aorist active indicative, 3rd person singular - said", "*peirazete*": "present active indicative, 2nd person plural - you test/tempt", "*hypokritai*": "vocative, masculine, plural - hypocrites" }, "variants": { "*gnous*": "having known/perceived/recognized", "*ponērian*": "wickedness/evil/malice", "*peirazete*": "you test/tempt/try", "*hypokritai*": "hypocrites/pretenders/actors" } }
  • Mark 10:2 : 2 { "verseID": "Mark.10.2", "source": "Καὶ προσελθόντες οἱ Φαρισαῖοι, ἐπηρώτησαν αὐτόν, Εἰ ἔξεστιν ἀνδρὶ γυναῖκα ἀπολῦσαι; πειράζοντες αὐτόν.", "text": "And *proselthontes* the *Pharisaioi*, *epērōtēsan* him, If *exestin* for *andri* *gynaika* to *apolysai*? *peirazontes* him.", "grammar": { "*proselthontes*": "aorist active participle, nominative masculine plural - having come to/approached", "*Pharisaioi*": "nominative masculine plural - Pharisees", "*epērōtēsan*": "aorist active indicative, 3rd plural - they questioned/asked", "*exestin*": "present active indicative, 3rd singular - it is lawful/permitted", "*andri*": "dative masculine singular - for a man/husband", "*gynaika*": "accusative feminine singular - wife/woman", "*apolysai*": "aorist active infinitive - to divorce/send away/release", "*peirazontes*": "present active participle, nominative masculine plural - testing/tempting" }, "variants": { "*proselthontes*": "having approached/having come to/coming forward", "*epērōtēsan*": "questioned/asked/inquired of", "*exestin*": "is lawful/is permitted/is allowed", "*andri*": "man/husband", "*gynaika*": "wife/woman", "*apolysai*": "to divorce/to send away/to dismiss/to release", "*peirazontes*": "testing/tempting/trying/examining" } }
  • Luke 10:25-37 : 25 { "verseID": "Luke.10.25", "source": "¶Καὶ, ἰδού, νομικός τις ἀνέστη, ἐκπειράζων αὐτόν, καὶ λέγων, Διδάσκαλε, τί ποιήσας ζωὴν αἰώνιον κληρονομήσω;", "text": "And, *idou*, *nomikos tis anestē*, *ekpeirazōn* him, and *legōn*, *Didaskale*, what *poiēsas zōēn aiōnion klēronomēsō*?", "grammar": { "*idou*": "aorist middle imperative used as interjection - behold/look/see", "*nomikos*": "nominative, masculine, singular - lawyer/expert in the law", "*tis*": "indefinite pronoun, nominative, masculine, singular - a certain/someone", "*anestē*": "aorist active indicative, 3rd singular - stood up/rose", "*ekpeirazōn*": "present active participle, nominative, masculine, singular - testing/tempting", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Didaskale*": "vocative, masculine, singular - Teacher", "*poiēsas*": "aorist active participle, nominative, masculine, singular - having done", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal", "*klēronomēsō*": "future active indicative, 1st singular - I shall inherit" }, "variants": { "*nomikos*": "lawyer/expert in the law/Torah scholar", "*anestē*": "stood up/rose/got up", "*ekpeirazōn*": "testing/tempting/trying", "*legōn*": "saying/speaking/telling", "*Didaskale*": "Teacher/Master/Rabbi", "*poiēsas*": "having done/performed/accomplished", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-long", "*klēronomēsō*": "I shall inherit/obtain/possess" } } 26 { "verseID": "Luke.10.26", "source": "Ὁ δὲ Εἶπεν πρὸς αὐτόν, Ἐν τῷ νόμῳ Τί γέγραπται; πῶς ἀναγινώσκεις;", "text": "He *de Eipen pros* him, In the *nomō* what *gegraptai*? how *anaginōskeis*?", "grammar": { "*de*": "postpositive conjunction - and/but", "*Eipen*": "aorist active indicative, 3rd singular - said/spoke", "*pros*": "preposition + accusative - to/toward", "*nomō*": "dative, masculine, singular - law", "*gegraptai*": "perfect passive indicative, 3rd singular - it has been written", "*anaginōskeis*": "present active indicative, 2nd singular - you read" }, "variants": { "*Eipen*": "said/spoke/told", "*pros*": "to/toward/with", "*nomō*": "law/Torah", "*gegraptai*": "it has been written/is written/stands written", "*anaginōskeis*": "you read/understand when reading" } } 27 { "verseID": "Luke.10.27", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν, Ἀγαπήσεις Κύριον τὸν Θεόν σου ἐξ ὅλης τῆς καρδίας σου, καὶ ἐξ ὅλης τῆς ψυχῆς σου, καὶ ἐξ ὅλης τῆς ἰσχύος σου, καὶ ἐξ ὅλης τῆς διανοίας σου· καὶ τὸν πλησίον σου ὡς σεαυτόν.", "text": "He *de apokritheis eipen*, *Agapēseis Kyrion* the *Theon* of you *ex holēs* the *kardias* of you, and *ex holēs* the *psychēs* of you, and *ex holēs* the *ischyos* of you, and *ex holēs* the *dianoias* of you; and the *plēsion* of you as yourself.", "grammar": { "*de*": "postpositive conjunction - and/but", "*apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*Agapēseis*": "future active indicative, 2nd singular - you shall love", "*Kyrion*": "accusative, masculine, singular - Lord", "*Theon*": "accusative, masculine, singular - God", "*ex*": "preposition + genitive - from/out of", "*holēs*": "genitive, feminine, singular - whole/all", "*kardias*": "genitive, feminine, singular - heart", "*psychēs*": "genitive, feminine, singular - soul", "*ischyos*": "genitive, feminine, singular - strength", "*dianoias*": "genitive, feminine, singular - mind/understanding", "*plēsion*": "accusative, masculine, singular - neighbor" }, "variants": { "*apokritheis*": "having answered/responded", "*eipen*": "said/spoke/told", "*Agapēseis*": "you shall love/must love", "*Kyrion*": "Lord/Master", "*Theon*": "God/Deity", "*holēs*": "whole/all/complete", "*kardias*": "heart/core/inner person", "*psychēs*": "soul/life/self", "*ischyos*": "strength/might/power", "*dianoias*": "mind/understanding/intellect", "*plēsion*": "neighbor/fellow person" } } 28 { "verseID": "Luke.10.28", "source": "Εἶπεν δὲ αὐτῷ, Ὀρθῶς ἀπεκρίθης: τοῦτο ποίει, καὶ ζήσῃ.", "text": "*Eipen de* to him, *Orthōs apekrithēs*: this *poiei*, and *zēsē*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said/spoke", "*de*": "postpositive conjunction - and/but", "*Orthōs*": "adverb - correctly/rightly", "*apekrithēs*": "aorist passive indicative, 2nd singular - you answered", "*poiei*": "present active imperative, 2nd singular - do/practice", "*zēsē*": "future middle indicative, 2nd singular - you will live" }, "variants": { "*Eipen*": "said/spoke/told", "*Orthōs*": "correctly/rightly/properly", "*apekrithēs*": "you answered/responded", "*poiei*": "do/practice/perform", "*zēsē*": "you will live/have life" } } 29 { "verseID": "Luke.10.29", "source": "Ὁ δὲ, θέλων δικαιοῦν ἑαυτὸν, εἶπεν πρὸς τὸν Ἰησοῦν, Καὶ τίς ἐστίν μου πλησίον;", "text": "He *de*, *thelōn dikaioun heauton*, *eipen pros* the *Iēsoun*, And who *estin* of me *plēsion*?", "grammar": { "*de*": "postpositive conjunction - and/but", "*thelōn*": "present active participle, nominative, masculine, singular - wanting/wishing", "*dikaioun*": "present active infinitive - to justify", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*pros*": "preposition + accusative - to/toward", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*estin*": "present active indicative, 3rd singular - is", "*plēsion*": "adverb used as substantive - neighbor" }, "variants": { "*thelōn*": "wanting/wishing/desiring", "*dikaioun*": "to justify/vindicate/prove right", "*heauton*": "himself", "*eipen*": "said/spoke/told", "*pros*": "to/toward/with", "*Iēsoun*": "Jesus", "*plēsion*": "neighbor/fellow person" } } 30 { "verseID": "Luke.10.30", "source": "Ὑπολαβὼν δὲ ὁ Ἰησοῦς εἶπεν, Ἄνθρωπός τις κατέβαινεν ἀπὸ Ἰερουσαλὴμ εἰς Ἰεριχώ, καὶ λῃσταῖς περιέπεσεν, οἳ καὶ ἐκδύσαντες αὐτὸν, καὶ πληγὰς ἐπιθέντες, ἀπῆλθον, ἀφέντες ἡμιθανῆ τυγχάνοντα.", "text": "*Hypolabōn de* the *Iēsous eipen*, *Anthrōpos tis katebainen apo Ierousalēm eis Ierichō*, and *lēstais periepesen*, who also *ekdysantes* him, and *plēgas epithentes*, *apēlthon*, *aphentes hēmithanē tynchanonta*.", "grammar": { "*Hypolabōn*": "aorist active participle, nominative, masculine, singular - having answered/replied", "*de*": "postpositive conjunction - and/but", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*Anthrōpos*": "nominative, masculine, singular - man/person", "*tis*": "indefinite pronoun, nominative, masculine, singular - a certain/someone", "*katebainen*": "imperfect active indicative, 3rd singular - was going down", "*apo*": "preposition + genitive - from", "*eis*": "preposition + accusative - to/into", "*lēstais*": "dative, masculine, plural - robbers/bandits", "*periepesen*": "aorist active indicative, 3rd singular - fell among/encountered", "*ekdysantes*": "aorist active participle, nominative, masculine, plural - having stripped", "*plēgas*": "accusative, feminine, plural - wounds/blows", "*epithentes*": "aorist active participle, nominative, masculine, plural - having laid on/inflicted", "*apēlthon*": "aorist active indicative, 3rd plural - they went away", "*aphentes*": "aorist active participle, nominative, masculine, plural - having left", "*hēmithanē*": "accusative, masculine, singular - half dead", "*tynchanonta*": "present active participle, accusative, masculine, singular - happening to be" }, "variants": { "*Hypolabōn*": "having answered/replied/responded/taken up", "*Anthrōpos*": "man/person/human being", "*katebainen*": "was going down/descending", "*lēstais*": "robbers/bandits/thieves", "*periepesen*": "fell among/encountered/came upon", "*ekdysantes*": "having stripped/disrobed/taken clothes off", "*plēgas*": "wounds/blows/stripes", "*epithentes*": "having laid on/inflicted/placed upon", "*apēlthon*": "they went away/departed/left", "*aphentes*": "having left/abandoned/departed from", "*hēmithanē*": "half dead/nearly dead", "*tynchanonta*": "happening to be/being in state of/actually being" } } 31 { "verseID": "Luke.10.31", "source": "Κατὰ συγκυρίαν δὲ ἱερεύς τις κατέβαινεν ἐν τῇ ὁδῷ ἐκείνῃ: καὶ ἰδὼν αὐτὸν, ἀντιπαρῆλθεν.", "text": "*Kata sygkyrian de hiereus tis katebainen en* the *hodō* that: and *idōn* him, *antiparēlthen*.", "grammar": { "*Kata*": "preposition + accusative - according to/by", "*sygkyrian*": "accusative, feminine, singular - coincidence/chance", "*de*": "postpositive conjunction - and/but", "*hiereus*": "nominative, masculine, singular - priest", "*tis*": "indefinite pronoun, nominative, masculine, singular - a certain/someone", "*katebainen*": "imperfect active indicative, 3rd singular - was going down", "*en*": "preposition + dative - in/on", "*hodō*": "dative, feminine, singular - road/way", "*idōn*": "aorist active participle, nominative, masculine, singular - having seen", "*antiparēlthen*": "aorist active indicative, 3rd singular - passed by on opposite side" }, "variants": { "*Kata sygkyrian*": "by chance/coincidentally/it happened that", "*hiereus*": "priest/temple official", "*katebainen*": "was going down/descending", "*hodō*": "road/way/path", "*idōn*": "having seen/noticed/observed", "*antiparēlthen*": "passed by on opposite side/went by on other side/avoided" } } 32 { "verseID": "Luke.10.32", "source": "Ὁμοίως δὲ καὶ Λευΐτης, γενόμενος κατὰ τὸν τόπον, ἐλθὼν καὶ ἰδὼν, ἀντιπαρῆλθεν.", "text": "*Homoiōs de* also *Leuitēs*, *genomenos kata* the *topon*, *elthōn* and *idōn*, *antiparēlthen*.", "grammar": { "*Homoiōs*": "adverb - likewise/similarly", "*de*": "postpositive conjunction - and/but", "*Leuitēs*": "nominative, masculine, singular - Levite", "*genomenos*": "aorist middle participle, nominative, masculine, singular - having come", "*kata*": "preposition + accusative - at/to", "*topon*": "accusative, masculine, singular - place", "*elthōn*": "aorist active participle, nominative, masculine, singular - having come", "*idōn*": "aorist active participle, nominative, masculine, singular - having seen", "*antiparēlthen*": "aorist active indicative, 3rd singular - passed by on opposite side" }, "variants": { "*Homoiōs*": "likewise/similarly/in the same way", "*Leuitēs*": "Levite/temple assistant", "*genomenos*": "having come/arrived/been", "*topon*": "place/location/spot", "*elthōn*": "having come/arrived/approached", "*idōn*": "having seen/noticed/observed", "*antiparēlthen*": "passed by on opposite side/went by on other side/avoided" } } 33 { "verseID": "Luke.10.33", "source": "Σαμαρείτης δέ τις, ὁδεύων, ἦλθεν κατʼ αὐτόν: καὶ ἰδὼν αὐτὸν, ἐσπλαγχνίσθη,", "text": "*Samareitēs de tis*, *hodeuōn*, *ēlthen kat'* him: and *idōn* him, *esplanchnisthē*,", "grammar": { "*Samareitēs*": "nominative, masculine, singular - Samaritan", "*de*": "postpositive conjunction - and/but", "*tis*": "indefinite pronoun, nominative, masculine, singular - a certain/someone", "*hodeuōn*": "present active participle, nominative, masculine, singular - journeying", "*ēlthen*": "aorist active indicative, 3rd singular - came/went", "*kat'*": "preposition + accusative - to/by", "*idōn*": "aorist active participle, nominative, masculine, singular - having seen", "*esplanchnisthē*": "aorist passive indicative, 3rd singular - was moved with compassion" }, "variants": { "*Samareitēs*": "Samaritan/person from Samaria", "*hodeuōn*": "journeying/traveling/going along the way", "*ēlthen*": "came/went/arrived", "*kat'*": "to/by/toward", "*idōn*": "having seen/noticed/observed", "*esplanchnisthē*": "was moved with compassion/felt deep pity/had gut-wrenching compassion" } } 34 { "verseID": "Luke.10.34", "source": "Καὶ προσελθὼν, κατέδησεν τὰ τραύματα αὐτοῦ, ἐπιχέων ἔλαιον καὶ οἶνον, ἐπιβιβάσας δὲ αὐτὸν ἐπὶ τὸ ἴδιον κτῆνος, ἤγαγεν αὐτὸν εἰς πανδοχεῖον, καὶ ἐπεμελήθη αὐτοῦ.", "text": "And *proselthōn*, *katedēsen* the *traumata* of him, *epicheōn elaion* and *oinon*, *epibibasas de* him *epi* the *idion ktēnos*, *ēgagen* him into *pandocheion*, and *epemelēthē* of him.", "grammar": { "*proselthōn*": "aorist active participle, nominative, masculine, singular - having approached", "*katedēsen*": "aorist active indicative, 3rd singular - bound up", "*traumata*": "accusative, neuter, plural - wounds", "*epicheōn*": "present active participle, nominative, masculine, singular - pouring on", "*elaion*": "accusative, neuter, singular - oil", "*oinon*": "accusative, masculine, singular - wine", "*epibibasas*": "aorist active participle, nominative, masculine, singular - having set upon", "*de*": "postpositive conjunction - and/but", "*epi*": "preposition + accusative - on/upon", "*idion*": "accusative, neuter, singular - own", "*ktēnos*": "accusative, neuter, singular - animal/beast", "*ēgagen*": "aorist active indicative, 3rd singular - led/brought", "*pandocheion*": "accusative, neuter, singular - inn", "*epemelēthē*": "aorist passive indicative, 3rd singular - took care of" }, "variants": { "*proselthōn*": "having approached/come near/come to", "*katedēsen*": "bound up/bandaged/dressed", "*traumata*": "wounds/injuries", "*epicheōn*": "pouring on/applying", "*elaion*": "oil/olive oil", "*oinon*": "wine", "*epibibasas*": "having set upon/put on/placed on", "*idion*": "own/personal/private", "*ktēnos*": "animal/beast/beast of burden", "*ēgagen*": "led/brought/took", "*pandocheion*": "inn/lodging place", "*epemelēthē*": "took care of/looked after/attended to" } } 35 { "verseID": "Luke.10.35", "source": "Καὶ ἐπὶ τὴν αὔριον ἐξελθών, ἐκβαλὼν δύο δηνάρια, ἔδωκεν τῷ πανδοχεῖ, καὶ εἶπεν αὐτῷ, Ἐπιμελήθητι αὐτοῦ· καὶ ὅ τι ἂν προσδαπανήσῃς, ἐγὼ ἐν τῷ ἐπανέρχεσθαί με, ἀποδώσω σοι.", "text": "And *epi* the *aurion exelthōn*, *ekbalōn dyo dēnaria*, *edōken* to the *pandochei*, and *eipen* to him, *Epimelēthēti* of him; and whatever *an prosdapanēsēs*, I *en tō epanerchesthai* me, *apodōsō* to you.", "grammar": { "*epi*": "preposition + accusative - upon/on", "*aurion*": "accusative, feminine, singular - next day/tomorrow", "*exelthōn*": "aorist active participle, nominative, masculine, singular - having gone out", "*ekbalōn*": "aorist active participle, nominative, masculine, singular - having taken out", "*dyo*": "numeral - two", "*dēnaria*": "accusative, neuter, plural - denarii", "*edōken*": "aorist active indicative, 3rd singular - gave", "*pandochei*": "dative, masculine, singular - innkeeper", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*Epimelēthēti*": "aorist passive imperative, 2nd singular - take care of", "*an*": "particle marking contingency - might/would", "*prosdapanēsēs*": "aorist active subjunctive, 2nd singular - you might additionally spend", "*en tō epanerchesthai*": "articular infinitive with preposition - in the returning", "*apodōsō*": "future active indicative, 1st singular - I will repay" }, "variants": { "*aurion*": "next day/tomorrow/following day", "*exelthōn*": "having gone out/departed/left", "*ekbalōn*": "having taken out/produced/brought forth", "*dēnaria*": "denarii/Roman coins", "*edōken*": "gave/handed over", "*pandochei*": "innkeeper/host", "*eipen*": "said/spoke/told", "*Epimelēthēti*": "take care of/look after/attend to", "*prosdapanēsēs*": "you might additionally spend/expend more/pay extra", "*epanerchesthai*": "returning/coming back", "*apodōsō*": "I will repay/pay back/return" } } 36 { "verseID": "Luke.10.36", "source": "Τίς οὖν τούτων τῶν τριῶν, δοκεῖ σοι, πλησίον γεγονέναι τοῦ ἐμπεσόντος εἰς τοὺς λῃστάς;", "text": "Which *oun* of these *tōn triōn*, *dokei* to you, *plēsion gegonenai tou empersontos eis tous lēstas*?", "grammar": { "*oun*": "inferential conjunction - therefore/so", "*tōn triōn*": "genitive, masculine, plural with numeral - of the three", "*dokei*": "present active indicative, 3rd singular - seems/appears", "*plēsion*": "adverb used as substantive - neighbor", "*gegonenai*": "perfect active infinitive - to have become", "*tou empersontos*": "aorist active participle with article, genitive, masculine, singular - of the one having fallen among", "*eis*": "preposition + accusative - into/among", "*tous lēstas*": "accusative, masculine, plural with article - the robbers/bandits" }, "variants": { "*dokei*": "seems/appears/thinks", "*plēsion*": "neighbor/nearby one/close", "*gegonenai*": "to have become/been/proved to be", "*tou empersontos*": "of the one having fallen among/encountered/met with", "*tous lēstas*": "the robbers/bandits/thieves" } } 37 { "verseID": "Luke.10.37", "source": "Ὁ δὲ εἶπεν, Ὁ ποιήσας τὸ ἔλεος μετʼ αὐτοῦ. Εἶπεν οὖν αὐτῷ ὁ Ἰησοῦς, Πορεύου, καὶ σὺ ποίει ὁμοίως.", "text": "He *de eipen*, The one *poiēsas* the *eleos met'* him. *Eipen oun* to him the *Iēsous*, *Poreuou*, and you *poiei homoiōs*.", "grammar": { "*de*": "postpositive conjunction - and/but", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*poiēsas*": "aorist active participle, nominative, masculine, singular - having shown/done", "*eleos*": "accusative, neuter, singular - mercy", "*met'*": "preposition + genitive - with", "*oun*": "inferential conjunction - therefore/so", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Poreuou*": "present middle imperative, 2nd singular - go/proceed", "*poiei*": "present active imperative, 2nd singular - do/act", "*homoiōs*": "adverb - likewise/similarly" }, "variants": { "*eipen*": "said/spoke/told", "*poiēsas*": "having shown/done/performed", "*eleos*": "mercy/compassion/pity", "*Poreuou*": "go/proceed/travel", "*poiei*": "do/act/practice", "*homoiōs*": "likewise/similarly/in the same way" } }