Verse 5

{ "verseID": "Matthew.22.5", "source": "Οἱ δὲ ἀμελήσαντες, ἀπῆλθον, ὁ μὲν εἰς τὸν ἴδιον ἀγρόν, ὁ δὲ εἰς τὴν ἐμπορίαν αὐτοῦ:", "text": "But they *amelēsantes*, *apēlthon*, the *men* to the *idion* *agron*, the *de* to the *emporian* of him:", "grammar": { "*amelēsantes*": "aorist active participle, nominative, masculine, plural - having disregarded/neglected", "*apēlthon*": "aorist active indicative, 3rd person plural - went away/departed", "*men*": "particle - on the one hand (correlates with *de*)", "*idion*": "accusative, masculine, singular - one's own/personal", "*agron*": "accusative, masculine, singular - field/farm/land", "*de*": "particle - but/and/on the other hand", "*emporian*": "accusative, feminine, singular - business/trade/merchandise" }, "variants": { "*amelēsantes*": "having disregarded/neglected/paid no attention", "*idion*": "own/personal/private", "*agron*": "field/farm/land/countryside", "*emporian*": "business/trade/merchandise/commerce" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Men de tok lett på det og gikk sin vei, den ene til sin gård, den andre til sin handel.

• NT, oversatt fra gresk

  Men de som var invitert, ville ikke komme; den ene dro til sin egen åker, den andre til sin handel.

• Norsk King James

  Men de tok lett på det og gikk hver til sitt, en til sin gård, en annen til sin handel.

• Modernisert Norsk Bibel 1866

  Men de brydde seg ikke og gikk sin vei, den ene til marken sin, den andre til forretningen sin.

• KJV/Textus Receptus til norsk

  Men de brydde seg ikke om det, og gikk hver til sitt: en til sin mark, en annen til sin handel;

• Den norske oversettelsen av Det Nye Testamente

  Men de brydde seg ikke om det og gikk hver sin vei, én til sitt jorde og en annen til sin handel.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Men de brydde seg ikke om det og gikk hver til sitt, en til sin gård, en annen til sine forretninger.

• o3-mini KJV Norsk

  Men de foraktet invitasjonen og dro tilbake på sine veier, den ene til sin gård, en annen til sin handel.

• gpt4.5-preview

  Men de brydde seg ikke om det og gikk sin vei, én til sin gård, en annen til sin handel.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Men de brydde seg ikke om det og gikk sin vei, én til sin gård, en annen til sin handel.

• Lingvistisk bibeloversettelse fra grunntekst

  Men de brydde seg ikke om det, og gikk bort, en til sin åker, en til sin forretning.

• Linguistic Bible Translation from Source Texts

  But they paid no attention and went away, one to his field, another to his business.

• NT, oversatt fra gresk Aug2024

  Men de brydde seg ikke om det og gikk sine egne veier, den ene til sin åker, den andre til sin forretning.

• Original Norsk Bibel 1866

  Men de foragtede det og gik hen, den Ene paa sin Ager, den Anden til sit Kjøbmandskab.

• King James Version 1769 (Standard Version)

  But they made light of it, and went their ways, one to his farm, another to his merchandise:

• KJV 1769 norsk

  Men de brydde seg ikke om det og gikk hver sin vei, en til åkeren sin, en annen til forretningen sin.

• KJV1611 - Moderne engelsk

  But they made light of it and went their ways, one to his farm, another to his business:

• King James Version 1611 (Original)

  But they made light of it, and went their ways, one to his farm, another to his merchandise:

• Norsk oversettelse av Webster

  Men de brydde seg ikke, og gikk sin vei, en til sin gård, en annen til sin handel.

• Norsk oversettelse av Youngs Literal Translation

  Men de brydde seg ikke om det og gikk sin vei, den ene til sin åker, den andre til sin handel.

• Norsk oversettelse av ASV1901

  Men de brydde seg ikke om det og gikk sine egne veier, én til sin gård, en annen til sin handel;

• Norsk oversettelse av BBE

  Men de brydde seg ikke om det og gikk hver til sitt, en til sin gård, en annen til sin handel.

• Tyndale Bible (1526/1534)

  But they made light of it and went their wayes: one to his ferme place another about his marchaundise

• Coverdale Bible (1535)

  But they made light of it, and wente their wayes: one to his hussbandrye, another to his marchaundise.

• Geneva Bible (1560)

  But they made light of it, and went their wayes, one to his farme, and another about his marchandise.

• Bishops' Bible (1568)

  But they made lyght of it, and went their wayes, one to his farme, another to his marchaundize:

• Authorized King James Version (1611)

  ‹But they made light of› [it], ‹and went their ways, one to his farm, another to his merchandise:›

• Webster's Bible (1833)

  But they made light of it, and went their ways, one to his own farm, another to his merchandise,

• Young's Literal Translation (1862/1898)

  and they, having disregarded `it', went away, the one to his own field, and the other to his merchandise;

• American Standard Version (1901)

  But they made light of it, and went their ways, one to his own farm, another to his merchandise;

• Bible in Basic English (1941)

  But they gave no attention, and went about their business, one to his farm, another to his trade:

• World English Bible (2000)

  But they made light of it, and went their ways, one to his own farm, another to his merchandise,

• NET Bible® (New English Translation)

  But they were indifferent and went away, one to his farm, another to his business.

Referenced Verses

• Heb 2:3 : 3 { "verseID": "Hebrews.2.3", "source": "Πῶς ἡμεῖς ἐκφευξόμεθα, τηλικαύτης ἀμελήσαντες σωτηρίας· ἥτις ἀρχὴν λαβοῦσα λαλεῖσθαι διὰ τοῦ Κυρίου, ὑπὸ τῶν ἀκουσάντων εἰς ἡμᾶς ἐβεβαιώθη·", "text": "How we *ekpheuxometha*, such great *amelēsantes sōtērias*; which *archēn labousa laleisthai dia* the *Kyriou*, by those *akousantōn* to us *ebebaiōthē*;", "grammar": { "*ekpheuxometha*": "future middle indicative, 1st plural - we will escape", "*amelēsantes*": "aorist active participle, nominative plural - having neglected/disregarded", "*sōtērias*": "genitive feminine singular - of salvation/deliverance", "*archēn*": "accusative feminine singular - beginning", "*labousa*": "aorist active participle, nominative feminine singular - having taken/received", "*laleisthai*": "present passive infinitive - to be spoken", "*dia*": "preposition with genitive - through", "*Kyriou*": "genitive masculine singular - of the Lord", "*akousantōn*": "aorist active participle, genitive plural - of those having heard", "*ebebaiōthē*": "aorist passive indicative, 3rd singular - was confirmed/established" }, "variants": { "*ekpheuxometha*": "we will escape/flee from/avoid", "*amelēsantes*": "having neglected/disregarded/been careless of", "*sōtērias*": "salvation/deliverance/preservation", "*archēn labousa*": "having taken beginning/having received origin", "*Kyriou*": "Lord/Master", "*ebebaiōthē*": "was confirmed/established/validated" } }
• 1 John 2:15-16 : 15 { "verseID": "1 John.2.15", "source": "Μὴ ἀγαπᾶτε τὸν κόσμον, μηδὲ τὰ ἐν τῷ κόσμῳ. Ἐάν τις ἀγαπᾷ τὸν κόσμον, οὐκ ἔστιν ἡ ἀγάπη τοῦ Πατρὸς ἐν αὐτῷ.", "text": "Not *agapate* the *kosmon*, *mēde* the things in the *kosmō*. If anyone *agapa* the *kosmon*, not *estin* the *agapē* of the *Patros* in him.", "grammar": { "*agapate*": "present, imperative, active, 2nd person plural - love/do not love", "*kosmon*": "accusative, masculine, singular - world/universe", "*mēde*": "negative conjunction - nor/and not/not even", "*kosmō*": "dative, masculine, singular - world/universe", "*agapa*": "present, indicative, active, 3rd person singular - loves", "*estin*": "present, indicative, active, 3rd person singular - is/exists", "*agapē*": "nominative, feminine, singular - love", "*Patros*": "genitive, masculine, singular - Father" }, "variants": { "*agapate*": "love/cherish/be devoted to", "*kosmon*": "world/universe/worldly system/mankind", "*mēde*": "nor/and not/not even/neither", "*agapa*": "loves/cherishes/is devoted to", "*agapē*": "love/affection/benevolence", "*Patros*": "Father/originator/source" } } 16 { "verseID": "1 John.2.16", "source": "Ὅτι πᾶν τὸ ἐν τῷ κόσμῳ, ἡ ἐπιθυμία τῆς σαρκὸς, καὶ ἡ ἐπιθυμία τῶν ὀφθαλμῶν, καὶ ἡ ἀλαζονεία τοῦ βίου, οὐκ ἔστιν ἐκ τοῦ Πατρὸς, ἀλλʼ ἐκ τοῦ κόσμου ἐστίν.", "text": "Because all the in the *kosmō*, the *epithymia* of the *sarkos*, and the *epithymia* of the *ophthalmōn*, and the *alazoneia* of the *biou*, not *estin* from the *Patros*, *all'* from the *kosmou estin*.", "grammar": { "*kosmō*": "dative, masculine, singular - world/universe", "*epithymia*": "nominative, feminine, singular - desire/craving/lust", "*sarkos*": "genitive, feminine, singular - flesh/body", "*ophthalmōn*": "genitive, masculine, plural - eyes", "*alazoneia*": "nominative, feminine, singular - boasting/pride/arrogance", "*biou*": "genitive, masculine, singular - life/livelihood", "*estin*": "present, indicative, active, 3rd person singular - is/exists", "*Patros*": "genitive, masculine, singular - Father", "*all'*": "contraction of *alla* - but/rather", "*kosmou*": "genitive, masculine, singular - world/universe" }, "variants": { "*kosmō*": "world/universe/worldly system/mankind", "*epithymia*": "desire/craving/lust/longing/passion", "*sarkos*": "flesh/body/human nature/physical being", "*ophthalmōn*": "eyes/sight/vision", "*alazoneia*": "boasting/pride/arrogance/pretension/vainglory", "*biou*": "life/livelihood/means of living/worldly goods", "*Patros*": "Father/originator/source" } }
• Gen 19:14 : 14 { "verseID": "Genesis.19.14", "source": "וַיֵּצֵ֨א ל֜וֹט וַיְדַבֵּ֣ר ׀ אֶל־חֲתָנָ֣יו ׀ לֹקְחֵ֣י בְנֹתָ֗יו וַיֹּ֙אמֶר֙ ק֤וּמוּ צְּאוּ֙ מִן־הַמָּק֣וֹם הַזֶּ֔ה כִּֽי־מַשְׁחִ֥ית יְהוָ֖ה אֶת־הָעִ֑יר וַיְהִ֥י כִמְצַחֵ֖ק בְּעֵינֵ֥י חֲתָנָֽיו׃", "text": "*wa-yēṣēʾ* *Lôṭ* *wa-yᵊḏabbēr* to-*ḥăṯānāyw* *lōqᵊḥê* *ḇᵊnōṯāyw* *wa-yōʾmer* *qûmû* *ṣᵊʾû* from-the-*māqôm* this because-*mašḥîṯ* *Yhwh* *ʾeṯ*-the-*ʿîr* *wa-yᵊhî* like-*mᵊṣaḥēq* in-*ʿênê* *ḥăṯānāyw*.", "grammar": { "*wa-yēṣēʾ*": "waw consecutive + Qal imperfect 3rd person masculine singular - and he went out", "*Lôṭ*": "proper noun - Lot", "*wa-yᵊḏabbēr*": "waw consecutive + Piel imperfect 3rd person masculine singular - and he spoke", "*ḥăṯānāyw*": "noun masculine plural construct + 3rd person masculine singular suffix - his sons-in-law", "*lōqᵊḥê*": "Qal participle masculine plural construct - takers of", "*ḇᵊnōṯāyw*": "noun feminine plural construct + 3rd person masculine singular suffix - his daughters", "*wa-yōʾmer*": "waw consecutive + Qal imperfect 3rd person masculine singular - and he said", "*qûmû*": "Qal imperative masculine plural - arise", "*ṣᵊʾû*": "Qal imperative masculine plural - go out", "*māqôm*": "noun masculine singular with definite article - the place", "*mašḥîṯ*": "Hiphil participle masculine singular - destroying", "*Yhwh*": "proper noun - YHWH/LORD", "*ʿîr*": "noun feminine singular with definite article - the city", "*wa-yᵊhî*": "waw consecutive + Qal imperfect 3rd person masculine singular - and he was", "*mᵊṣaḥēq*": "Piel participle masculine singular - one who jokes", "*ʿênê*": "noun feminine dual construct - eyes of", "*ḥăṯānāyw*": "noun masculine plural construct + 3rd person masculine singular suffix - his sons-in-law" }, "variants": { "*lōqᵊḥê* *ḇᵊnōṯāyw*": "who were to marry his daughters/who had taken his daughters/husbands of his daughters", "*mᵊṣaḥēq*": "joking/mocking/jesting" } }
• Gen 25:34 : 34 { "verseID": "Genesis.25.34", "source": "וְיַעֲקֹ֞ב נָתַ֣ן לְעֵשָׂ֗ו לֶ֚חֶם וּנְזִ֣יד עֲדָשִׁ֔ים וַיֹּ֣אכַל וַיֵּ֔שְׁתְּ וַיָּ֖קָם וַיֵּלַ֑ךְ וַיִּ֥בֶז עֵשָׂ֖ו אֶת־הַבְּכֹרָֽה׃", "text": "*wə-yaʿăqōḇ* *nātan* *lə-ʿēśāw* *leḥem* *û-nəzîḏ* *ʿăḏāšîm* *wə-yōʾḵal* *wə-yēšt* *wə-yāqom* *wə-yēlaḵ* *wə-yiḇez* *ʿēśāw* *ʾet-ha-bəḵōrāh*", "grammar": { "*wə-yaʿăqōḇ*": "waw conjunction + proper noun, masculine singular - and Jacob", "*nātan*": "Qal perfect, 3rd masculine singular - gave", "*lə-ʿēśāw*": "preposition + proper noun, masculine singular - to Esau", "*leḥem*": "noun, masculine singular - bread", "*û-nəzîḏ*": "waw conjunction + noun, masculine singular construct - and stew of", "*ʿăḏāšîm*": "noun, feminine plural - lentils", "*wə-yōʾḵal*": "waw consecutive + Qal imperfect, 3rd masculine singular - and he ate", "*wə-yēšt*": "waw consecutive + Qal imperfect, 3rd masculine singular - and he drank", "*wə-yāqom*": "waw consecutive + Qal imperfect, 3rd masculine singular - and he rose", "*wə-yēlaḵ*": "waw consecutive + Qal imperfect, 3rd masculine singular - and he went", "*wə-yiḇez*": "waw consecutive + Qal imperfect, 3rd masculine singular - and he despised", "*ʿēśāw*": "proper noun, masculine singular - Esau", "*ʾet-ha-bəḵōrāh*": "direct object marker + definite article + noun, feminine singular - the birthright" }, "variants": { "*nātan*": "gave/provided", "*leḥem*": "bread/food", "*nəzîḏ* *ʿăḏāšîm*": "stew of lentils/lentil soup", "*wə-yiḇez*": "despised/disdained/considered worthless" } }
• Ps 106:24-25 : 24 { "verseID": "Psalms.106.24", "source": "וַֽ֭יִּמְאֲסוּ בְּאֶ֣רֶץ חֶמְדָּ֑ה לֹֽא־הֶ֝אֱמִ֗ינוּ לִדְבָרֽוֹ׃", "text": "*wayyim'ăsū* in-*'ereṣ* *ḥemdāh* not-*he'ĕmînū* to-*dəbārō*", "grammar": { "*wayyim'ăsū*": "qal imperfect with waw consecutive, 3rd person plural - and they despised", "*'ereṣ*": "noun, feminine, singular construct - land of", "*ḥemdāh*": "noun, feminine, singular - desirability/pleasant", "*he'ĕmînū*": "hiphil perfect, 3rd person plural - they believed", "*dəbārō*": "noun + 3rd person suffix, masculine, singular - his word" }, "variants": { "*wayyim'ăsū*": "and they despised/rejected/spurned", "*'ereṣ*": "land/country/territory", "*ḥemdāh*": "desirable/pleasant/delightful", "*he'ĕmînū*": "they believed/trusted/had faith in", "*dəbārō*": "his word/promise/command" } } 25 { "verseID": "Psalms.106.25", "source": "וַיֵּרָגְנ֥וּ בְאָהֳלֵיהֶ֑ם לֹ֥א שָׁ֝מְע֗וּ בְּק֣וֹל יְהוָֽה׃", "text": "*wayyērāgənū* in-*'ohŏlêhem* not *šāmə'ū* in-*qōl* *YHWH*", "grammar": { "*wayyērāgənū*": "niphal imperfect with waw consecutive, 3rd person plural - and they grumbled", "*'ohŏlêhem*": "noun + 3rd person plural suffix, masculine, plural - their tents", "*šāmə'ū*": "qal perfect, 3rd person plural - they listened", "*qōl*": "noun, masculine, singular construct - voice of", "*YHWH*": "divine name" }, "variants": { "*wayyērāgənū*": "and they grumbled/complained/murmured", "*'ohŏlêhem*": "their tents/dwellings/tabernacles", "*šāmə'ū*": "they listened/heard/obeyed", "*qōl*": "voice/sound/noise" } }
• Prov 1:7 : 7 { "verseID": "Proverbs.1.7", "source": "יִרְאַ֣ת יְ֭הוָה רֵאשִׁ֣ית דָּ֑עַת חָכְמָ֥ה וּ֝מוּסָ֗ר אֱוִילִ֥ים בָּֽזוּ׃ פ", "text": "*yir'at* *YHWH* *reshit* *da'at* *ḥokmah* *umusar* *'ewilim* *bazu*", "grammar": { "*yir'at*": "construct state, feminine singular - fear of", "*YHWH*": "proper noun - LORD", "*reshit*": "feminine singular construct - beginning of", "*da'at*": "feminine singular noun - knowledge", "*ḥokmah*": "feminine singular noun - wisdom", "*umusar*": "conjunction + masculine singular noun - and instruction", "*'ewilim*": "masculine plural noun - fools", "*bazu*": "qal perfect, 3rd common plural - they have despised" }, "variants": { "*yir'at*": "fear/reverence/awe", "*reshit*": "beginning/first/chief", "*da'at*": "knowledge/perception/skill", "*ḥokmah*": "wisdom/skill/prudence", "*musar*": "instruction/discipline/correction", "*'ewilim*": "fools/stupid ones", "*bazu*": "despise/disdain/hold in contempt" } }
• Prov 1:24-25 : 24 { "verseID": "Proverbs.1.24", "source": "יַ֣עַן קָ֭רָאתִי וַתְּמָאֵ֑נוּ נָטִ֥יתִי יָ֝דִ֗י וְאֵ֣ין מַקְשִֽׁיב׃", "text": "*ya'an* *qarati* *wattəma'enu* *natiti* *yadi* *wə'ein* *maqshiv*", "grammar": { "*ya'an*": "conjunction - because", "*qarati*": "qal perfect, 1st person singular - I called", "*wattəma'enu*": "conjunction + qal imperfect, 2nd masculine plural - and you refused", "*natiti*": "qal perfect, 1st person singular - I stretched out", "*yadi*": "feminine singular noun + 1st person singular suffix - my hand", "*wə'ein*": "conjunction + construct state particle of negation - and there is no", "*maqshiv*": "hiphil participle, masculine singular - one who pays attention" }, "variants": { "*qarati*": "called/summoned/invited", "*wattəma'enu*": "you refused/you declined/you rejected", "*natiti*": "stretched out/extended/reached out", "*maqshiv*": "one who pays attention/listener/heeder" } } 25 { "verseID": "Proverbs.1.25", "source": "וַתִּפְרְע֥וּ כָל־עֲצָתִ֑י וְ֝תוֹכַחְתִּ֗י לֹ֣א אֲבִיתֶֽם׃", "text": "*wattifre'u* *kol*-*'atsati* *wətokhaḥti* *lo* *'avitem*", "grammar": { "*wattifre'u*": "conjunction + qal imperfect, 2nd masculine plural - and you set aside", "*kol*": "construct state - all of", "*'atsati*": "feminine singular noun + 1st person singular suffix - my counsel", "*wətokhaḥti*": "conjunction + feminine singular noun + 1st person singular suffix - and my reproof", "*lo*": "negative particle - not", "*'avitem*": "qal perfect, 2nd masculine plural - you were willing" }, "variants": { "*wattifre'u*": "set aside/ignore/neglect/reject", "*'atsati*": "my counsel/my advice/my plan", "*tokhaḥti*": "my reproof/my rebuke/my correction", "*'avitem*": "were willing/consented/desired" } }
• Matt 13:22 : 22 { "verseID": "Matthew.13.22", "source": "Ὁ δὲ εἰς τὰς ἀκάνθας σπαρείς οὗτός ἐστιν ὁ τὸν λόγον ἀκούων· καὶ ἡ μέριμνα τοῦ αἰῶνος τούτου, καὶ ἡ ἀπάτη τοῦ πλούτου, συμπνίγει τὸν λόγον, καὶ ἄκαρπος γίνεται.", "text": "But the one *eis* the *akanthas spareis*, this *estin* the one the *logon akouōn*; and the *merimna tou aiōnos* this, and the *apatē tou ploutou*, *sympnigei* the *logon*, and *akarpos ginetai*.", "grammar": { "*de*": "contrastive particle - but/and", "*eis*": "preposition + accusative - into/among", "*akanthas*": "accusative, feminine, plural - thorns", "*spareis*": "aorist participle, nominative, masculine, singular, passive - having been sown", "*houtos*": "demonstrative, nominative, masculine, singular - this one", "*estin*": "present, 3rd singular - is", "*logon*": "accusative, masculine, singular - word", "*akouōn*": "present participle, nominative, masculine, singular - hearing", "*merimna*": "nominative, feminine, singular - care/anxiety", "*aiōnos*": "genitive, masculine, singular - of age", "*toutou*": "demonstrative, genitive, masculine, singular - this", "*apatē*": "nominative, feminine, singular - deceitfulness", "*ploutou*": "genitive, masculine, singular - of wealth", "*sympnigei*": "present, 3rd singular - chokes", "*akarpos*": "nominative, masculine, singular - unfruitful", "*ginetai*": "present, 3rd singular, middle - becomes" }, "variants": { "*eis tas akanthas spareis*": "the one sown among the thorns", "*logon akouōn*": "hearing the word/one who hears the message", "*merimna tou aiōnos toutou*": "care/worry of this age/worldly concerns", "*apatē tou ploutou*": "deceitfulness of wealth/deception of riches", "*sympnigei*": "chokes/suffocates/crowds out", "*akarpos ginetai*": "becomes unfruitful/nonproductive/barren" } }
• Matt 24:38-39 : 38 { "verseID": "Matthew.24.38", "source": "Ὥσπερ γὰρ ἦσαν ἐν ταῖς ἡμέραις ταῖς πρὸ τοῦ κατακλυσμοῦ τρώγοντες καὶ πίνοντες, γαμοῦντες καὶ ἐκγαμίζοντες, ἄχρι ἧς ἡμέρας εἰσῆλθεν Νῶε εἰς τὴν κιβωτόν,", "text": "For just as they *ēsan* in the *hēmerais* before the *kataklysmu* *trōgontes* and *pinontes*, *gamountes* and *ekgamizontes*, until which *hēmeras* *eisēlthen* *Nōe* into the *kibōton*,", "grammar": { "*ēsan*": "imperfect active, 3rd person plural - they were", "*hēmerais*": "dative feminine plural - days", "*kataklysmu*": "genitive masculine singular - of flood", "*trōgontes*": "present active participle, nominative masculine plural - eating", "*pinontes*": "present active participle, nominative masculine plural - drinking", "*gamountes*": "present active participle, nominative masculine plural - marrying", "*ekgamizontes*": "present active participle, nominative masculine plural - giving in marriage", "*hēmeras*": "genitive feminine singular - of day", "*eisēlthen*": "aorist active, 3rd person singular - entered", "*Nōe*": "nominative masculine singular - Noah", "*kibōton*": "accusative feminine singular - ark" }, "variants": { "*ēsan*": "they were/existed", "*hēmerais*": "days/times", "*kataklysmu*": "flood/deluge", "*trōgontes*": "eating/consuming", "*pinontes*": "drinking", "*gamountes*": "marrying/taking wives", "*ekgamizontes*": "giving in marriage", "*eisēlthen*": "entered/went in", "*kibōton*": "ark/boat/chest" } } 39 { "verseID": "Matthew.24.39", "source": "Καὶ οὐκ ἔγνωσαν, ἕως ἦλθεν ὁ κατακλυσμὸς, καὶ ἦρεν ἅπαντας· οὕτως ἔσται καὶ ἡ παρουσία τοῦ Υἱοῦ τοῦ ἀνθρώπου.", "text": "And not *egnōsan*, until *ēlthen* the *kataklysmos*, and *ēren* *hapantas*; thus *estai* also the *parousia* of the *Huiou* of the *anthrōpou*.", "grammar": { "*egnōsan*": "aorist active, 3rd person plural - they knew", "*ēlthen*": "aorist active, 3rd person singular - came", "*kataklysmos*": "nominative masculine singular - flood", "*ēren*": "aorist active, 3rd person singular - took away", "*hapantas*": "accusative masculine plural - all", "*estai*": "future middle, 3rd person singular - will be", "*parousia*": "nominative feminine singular - coming/presence", "*Huiou*": "genitive masculine singular - of Son", "*anthrōpou*": "genitive masculine singular - of man" }, "variants": { "*egnōsan*": "they knew/understood/realized", "*ēlthen*": "came/arrived", "*kataklysmos*": "flood/deluge", "*ēren*": "took away/removed/carried off", "*hapantas*": "all/every one/the whole", "*estai*": "will be/shall be", "*parousia*": "coming/presence/arrival", "*Huiou*": "Son", "*anthrōpou*": "of man/human/mankind" } }
• Luke 14:18-20 : 18 { "verseID": "Luke.14.18", "source": "Καὶ ἤρξαντο ἀπὸ μιᾶς παραιτεῖσθαι πάντες. Ὁ πρῶτος εἶπεν αὐτῷ, Ἀγρὸν ἠγόρασα, καὶ ἔχω ἀνάγκην ἐξελθεῖν καὶ ἰδεῖν αὐτόν: ἐρωτῶ σε ἔχε με παρῃτημένον.", "text": "And they *ērxanto apo mias paraiteisthai pantes*. The *prōtos eipen* to him, *Agron ēgorasa*, and *echō anagkēn exelthein kai idein* it: *erōtō se eche me parētēmenon*.", "grammar": { "*ērxanto*": "aorist, 3rd plural, middle - began/started", "*apo*": "preposition + genitive - from", "*mias*": "adjective, genitive, feminine, singular - one", "*paraiteisthai*": "present infinitive, middle - to excuse/beg off", "*pantes*": "adjective, nominative, masculine, plural - all", "*prōtos*": "adjective, nominative, masculine, singular - first", "*eipen*": "aorist, 3rd singular, active - said", "*autō*": "personal pronoun, dative, masculine, singular - to him", "*agron*": "accusative, masculine, singular - field/farm", "*ēgorasa*": "aorist, 1st singular, active - I bought/purchased", "*echō*": "present, 1st singular, active - I have", "*anagkēn*": "accusative, feminine, singular - necessity/compulsion", "*exelthein*": "aorist infinitive, active - to go out", "*kai*": "conjunction - and", "*idein*": "aorist infinitive, active - to see", "*auton*": "personal pronoun, accusative, masculine, singular - it", "*erōtō*": "present, 1st singular, active - I ask/request", "*se*": "personal pronoun, accusative, singular - you", "*eche*": "present imperative, active, 2nd singular - have/consider", "*me*": "personal pronoun, accusative, singular - me", "*parētēmenon*": "perfect participle, passive, accusative, masculine, singular - having been excused" }, "variants": { "*ērxanto*": "began/started", "*apo mias*": "from one [excuse]/with one consent/alike", "*paraiteisthai*": "to excuse themselves/to beg off/to decline", "*prōtos*": "first/first one", "*agron*": "field/farm/piece of land", "*ēgorasa*": "I bought/I purchased/I acquired", "*anagkēn*": "necessity/compulsion/need", "*exelthein*": "to go out/to leave/to depart", "*idein*": "to see/to look at/to examine", "*erōtō*": "I ask/I request/I beg", "*eche me parētēmenon*": "have me excused/consider me excused/accept my apology" } } 19 { "verseID": "Luke.14.19", "source": "Καὶ ἕτερος εἶπεν, Ζεύγη βοῶν ἠγόρασα πέντε, καὶ πορεύομαι δοκιμάσαι αὐτά: ἐρωτῶ σε ἔχε με παρῃτημένον.", "text": "And *heteros eipen*, *Zeugē boōn ēgorasa pente*, and *poreuomai dokimasai auta*: *erōtō se eche me parētēmenon*.", "grammar": { "*heteros*": "adjective, nominative, masculine, singular - another", "*eipen*": "aorist, 3rd singular, active - said", "*zeugē*": "accusative, neuter, plural - pairs/yokes", "*boōn*": "genitive, masculine, plural - of oxen", "*ēgorasa*": "aorist, 1st singular, active - I bought/purchased", "*pente*": "numeral - five", "*poreuomai*": "present, 1st singular, middle/passive - I am going", "*dokimasai*": "aorist infinitive, active - to test/try out", "*auta*": "personal pronoun, accusative, neuter, plural - them", "*erōtō*": "present, 1st singular, active - I ask/request", "*se*": "personal pronoun, accusative, singular - you", "*eche*": "present imperative, active, 2nd singular - have/consider", "*me*": "personal pronoun, accusative, singular - me", "*parētēmenon*": "perfect participle, passive, accusative, masculine, singular - having been excused" }, "variants": { "*heteros*": "another/a different one", "*zeugē*": "pairs/yokes/teams", "*boōn*": "of oxen/of cattle", "*ēgorasa*": "I bought/I purchased/I acquired", "*poreuomai*": "I am going/I am on my way", "*dokimasai*": "to test/to try out/to examine", "*erōtō*": "I ask/I request/I beg", "*eche me parētēmenon*": "have me excused/consider me excused/accept my apology" } } 20 { "verseID": "Luke.14.20", "source": "Καὶ ἕτερος εἶπεν, Γυναῖκα ἔγημα, καὶ διὰ τοῦτο οὐ δύναμαι ἐλθεῖν.", "text": "And *heteros eipen*, *Gynaika egēma*, and *dia touto* not *dynamai elthein*.", "grammar": { "*heteros*": "adjective, nominative, masculine, singular - another", "*eipen*": "aorist, 3rd singular, active - said", "*gynaika*": "accusative, feminine, singular - wife/woman", "*egēma*": "aorist, 1st singular, active - I married", "*dia*": "preposition + accusative - because of/on account of", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*ou*": "negative particle - not", "*dynamai*": "present, 1st singular, middle/passive - I am able", "*elthein*": "aorist infinitive, active - to come" }, "variants": { "*heteros*": "another/a different one", "*gynaika*": "wife/woman", "*egēma*": "I married/I have taken a wife", "*dia touto*": "because of this/therefore/for this reason", "*dynamai*": "I am able/I can", "*elthein*": "to come/to attend" } }
• Luke 17:26-32 : 26 { "verseID": "Luke.17.26", "source": "Καὶ καθὼς ἐγένετο ἐν ταῖς ἡμέραις Νῶε, οὕτως ἔσται καὶ ἐν ταῖς ἡμέραις τοῦ Υἱοῦ τοῦ ἀνθρώπου.", "text": "And just as *egeneto* in the *hēmerais* of *Nōe*, thus *estai* also in the *hēmerais* of the *Uiou* of the *anthrōpou*.", "grammar": { "*egeneto*": "aorist middle indicative, 3rd singular - it happened/came to pass", "*hēmerais*": "dative, feminine, plural - days", "*Nōe*": "genitive, masculine, singular - Noah", "*estai*": "future middle indicative, 3rd singular - it will be", "*Uiou*": "genitive, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man" }, "variants": { "*egeneto*": "it happened/came to pass/occurred", "*Nōe*": "Noah (biblical patriarch)", "*Uiou tou anthrōpou*": "Son of Man (messianic title)" } } 27 { "verseID": "Luke.17.27", "source": "Ἤσθιον, ἔπινον, ἐγάμουν, ἐξεγαμίζοντο, ἄχρι ἧς ἡμέρας εἰσῆλθεν Νῶε εἰς τὴν κιβωτόν, καὶ ἦλθεν ὁ κατακλυσμός, καὶ ἀπώλεσεν ἅπαντας.", "text": "They were *ēsthion*, they were *epinon*, they were *egamoun*, they were *exegamizonto*, until which *hēmeras* *eisēlthen* *Nōe* into the *kibōton*, and *ēlthen* the *kataklysmos*, and *apōlesen* *hapantas*.", "grammar": { "*ēsthion*": "imperfect active indicative, 3rd plural - they were eating", "*epinon*": "imperfect active indicative, 3rd plural - they were drinking", "*egamoun*": "imperfect active indicative, 3rd plural - they were marrying", "*exegamizonto*": "imperfect passive indicative, 3rd plural - they were being given in marriage", "*hēmeras*": "genitive, feminine, singular - day", "*eisēlthen*": "aorist active indicative, 3rd singular - entered", "*Nōe*": "nominative, masculine, singular - Noah", "*kibōton*": "accusative, feminine, singular - ark", "*ēlthen*": "aorist active indicative, 3rd singular - came", "*kataklysmos*": "nominative, masculine, singular - flood", "*apōlesen*": "aorist active indicative, 3rd singular - destroyed", "*hapantas*": "accusative, masculine, plural - all" }, "variants": { "*ēsthion*": "they were eating/consuming food", "*epinon*": "they were drinking", "*egamoun*": "they were marrying/taking wives", "*exegamizonto*": "they were being given in marriage", "*kibōton*": "ark/large boat", "*kataklysmos*": "flood/deluge", "*apōlesen*": "destroyed/killed/wiped out", "*hapantas*": "all/everyone/the whole lot" } } 28 { "verseID": "Luke.17.28", "source": "Ὁμοίως καὶ ὼς ἐγένετο ἐν ταῖς ἡμέραις Λώτ· ἤσθιον, ἔπινον, ἠγόραζον, ἐπώλουν, ἐφύτευον, ᾠκοδόμουν·", "text": "Likewise also as *egeneto* in the *hēmerais* of *Lōt*; they were *ēsthion*, they were *epinon*, they were *ēgorazon*, they were *epōloun*, they were *ephyteuon*, they were *ōkodomoun*;", "grammar": { "*egeneto*": "aorist middle indicative, 3rd singular - it happened/came to pass", "*hēmerais*": "dative, feminine, plural - days", "*Lōt*": "genitive, masculine, singular - Lot", "*ēsthion*": "imperfect active indicative, 3rd plural - they were eating", "*epinon*": "imperfect active indicative, 3rd plural - they were drinking", "*ēgorazon*": "imperfect active indicative, 3rd plural - they were buying", "*epōloun*": "imperfect active indicative, 3rd plural - they were selling", "*ephyteuon*": "imperfect active indicative, 3rd plural - they were planting", "*ōkodomoun*": "imperfect active indicative, 3rd plural - they were building" }, "variants": { "*Lōt*": "Lot (biblical figure, nephew of Abraham)", "*ēgorazon*": "they were buying/purchasing", "*epōloun*": "they were selling/trading", "*ephyteuon*": "they were planting/cultivating", "*ōkodomoun*": "they were building/constructing" } } 29 { "verseID": "Luke.17.29", "source": "ᾟ δὲ ἡμέρᾳ ἐξῆλθεν Λὼτ ἀπὸ Σοδόμων ἔβρεξεν πῦρ καὶ θεῖον ἀπʼ οὐρανοῦ, καὶ ἀπώλεσεν ἅπαντας.", "text": "But to which *hēmera* *exēlthen* *Lōt* from *Sodomōn* it *ebrexen* *pyr* and *theion* from *ouranou*, and *apōlesen* *hapantas*.", "grammar": { "*hēmera*": "dative, feminine, singular - day", "*exēlthen*": "aorist active indicative, 3rd singular - went out", "*Lōt*": "nominative, masculine, singular - Lot", "*Sodomōn*": "genitive, neuter, plural - Sodom", "*ebrexen*": "aorist active indicative, 3rd singular - rained", "*pyr*": "accusative, neuter, singular - fire", "*theion*": "accusative, neuter, singular - brimstone/sulfur", "*ouranou*": "genitive, masculine, singular - heaven", "*apōlesen*": "aorist active indicative, 3rd singular - destroyed", "*hapantas*": "accusative, masculine, plural - all" }, "variants": { "*exēlthen*": "went out/departed/left", "*Sodomōn*": "Sodom (biblical city)", "*ebrexen*": "rained/poured down/showered", "*pyr*": "fire", "*theion*": "brimstone/sulfur", "*apōlesen*": "destroyed/obliterated/killed" } } 30 { "verseID": "Luke.17.30", "source": "Κατὰ ταῦτα ἔσται ᾗ ἡμέρᾳ ὁ Υἱὸς τοῦ ἀνθρώπου ἀποκαλύπτεται.", "text": "According to these things it will *estai* on which *hēmera* the *Uios* of the *anthrōpou* *apokalyptetai*.", "grammar": { "*estai*": "future middle indicative, 3rd singular - will be", "*hēmera*": "dative, feminine, singular - day", "*Uios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*apokalyptetai*": "present passive indicative, 3rd singular - is revealed" }, "variants": { "*Uios tou anthrōpou*": "Son of Man (messianic title)", "*apokalyptetai*": "is revealed/is disclosed/is uncovered" } } 31 { "verseID": "Luke.17.31", "source": "Ἐν ἐκείνῃ τῇ ἡμέρᾳ, ὃς ἔσται ἐπὶ τοῦ δώματος, καὶ τὰ σκεύη αὐτοῦ ἐν τῇ οἰκίᾳ, μὴ καταβάτω ἆραι αὐτά: καὶ ὁ ἐν τῷ ἀγρῷ, ὁμοίως μὴ ἐπιστρεψάτω εἰς τὰ ὀπίσω.", "text": "In that *hēmera*, who will *estai* upon the *dōmatos*, and the *skeuē* of him in the *oikia*, not let him *katabatō* to *arai* them: and the one in the *agrō*, likewise not let him *epistrepsatō* to the things *opisō*.", "grammar": { "*hēmera*": "dative, feminine, singular - day", "*estai*": "future middle indicative, 3rd singular - will be", "*dōmatos*": "genitive, neuter, singular - housetop/roof", "*skeuē*": "nominative, neuter, plural - goods/belongings", "*oikia*": "dative, feminine, singular - house", "*katabatō*": "aorist active imperative, 3rd singular - let him go down", "*arai*": "aorist active infinitive - to take up", "*agrō*": "dative, masculine, singular - field", "*epistrepsatō*": "aorist active imperative, 3rd singular - let him return", "*opisō*": "adverb - behind/back" }, "variants": { "*dōmatos*": "housetop/roof (flat roofs used as living space)", "*skeuē*": "goods/belongings/possessions", "*katabatō*": "go down/descend", "*arai*": "take up/pick up/carry away", "*epistrepsatō*": "return/turn back", "*opisō*": "behind/back/what was left behind" } } 32 { "verseID": "Luke.17.32", "source": "Μνημονεύετε τῆς γυναικὸς Λώτ.", "text": "*Mnēmoneuete* of the *gynaikos* of *Lōt*.", "grammar": { "*Mnēmoneuete*": "present active imperative, 2nd plural - remember", "*gynaikos*": "genitive, feminine, singular - wife/woman", "*Lōt*": "genitive, masculine, singular - Lot" }, "variants": { "*Mnēmoneuete*": "remember/call to mind/be mindful of", "*gynaikos*": "wife/woman" } }
• Acts 2:13 : 13 { "verseID": "Acts.2.13", "source": "Ἕτεροι δὲ χλευάζοντες ἔλεγον, ὅτι Γλεύκους μεμεστωμένοι εἰσίν.", "text": "*Heteroi* *de* *chleuazontes* *elegon*, that *Gleukous* *memestōmenoi* *eisin*.", "grammar": { "*Heteroi*": "nominative, masculine, plural - others", "*de*": "conjunction - and/but/now", "*chleuazontes*": "present active participle, nominative, masculine, plural - mocking/jeering", "*elegon*": "imperfect active, 3rd person plural - were saying [continuous]", "*Gleukous*": "genitive, neuter, singular - new wine/sweet wine", "*memestōmenoi*": "perfect passive participle, nominative, masculine, plural - having been filled", "*eisin*": "present active, 3rd person plural - they are" }, "variants": { "*Heteroi*": "others/different ones", "*chleuazontes*": "mocking/jeering/ridiculing", "*Gleukous*": "new wine/sweet wine/fresh grape juice", "*memestōmenoi*": "having been filled/full of" } }
• Acts 24:25 : 25 { "verseID": "Acts.24.25", "source": "Διαλεγομένου δὲ αὐτοῦ περὶ δικαιοσύνης, καὶ ἐγκρατείας, καὶ τοῦ κρίματος τοῦ μέλλοντος ἔσεσθαι, ἔμφοβος γενόμενος ὁ Φῆλιξ, ἀπεκρίθη, Τὸ νῦν ἔχον πορεύου καιρὸν δὲ μεταλαβὼν μετακαλέσομαί σε.", "text": "*Dialegomenou* *de* him concerning *dikaiosynēs*, and *enkrateias*, and the *krimatos* the *mellontos* *esesthai*, *emphobos* *genomenos* the *Phēlix*, *apekrithē*, The now having *poreuou* time *de* *metalabōn* I will *metakalesomai* you.", "grammar": { "*Dialegomenou*": "present middle/passive participle, genitive, masculine, singular - discussing", "*de*": "postpositive conjunction - and/but", "*dikaiosynēs*": "genitive, feminine, singular - righteousness", "*enkrateias*": "genitive, feminine, singular - self-control", "*krimatos*": "genitive, neuter, singular - judgment", "*mellontos*": "present active participle, genitive, neuter, singular - about to be", "*esesthai*": "future middle infinitive - to be", "*emphobos*": "nominative, masculine, singular - afraid", "*genomenos*": "aorist middle participle, nominative, masculine, singular - having become", "*Phēlix*": "nominative, masculine, singular - proper name", "*apekrithē*": "aorist passive indicative, 3rd singular - he answered", "*poreuou*": "present middle imperative, 2nd singular - go", "*metalabōn*": "aorist active participle, nominative, masculine, singular - having received", "*metakalesomai*": "future middle indicative, 1st singular - I will call for/summon" }, "variants": { "*Dialegomenou*": "discussing/reasoning/arguing", "*dikaiosynēs*": "righteousness/justice", "*enkrateias*": "self-control/temperance", "*krimatos*": "judgment/decision", "*mellontos*": "about to be/coming/impending", "*emphobos*": "afraid/terrified", "*genomenos*": "having become/grown/turned", "*apekrithē*": "he answered/replied", "*poreuou*": "go/depart", "*metalabōn*": "having received/obtained/found", "*metakalesomai*": "I will call for/summon" } }
• Rom 2:4 : 4 { "verseID": "Romans.2.4", "source": "Ἢ τοῦ πλούτου τῆς χρηστότητος αὐτοῦ καὶ τῆς ἀνοχῆς καὶ τῆς μακροθυμίας καταφρονεῖς· ἀγνοῶν ὅτι τὸ χρηστὸν τοῦ Θεοῦ εἰς μετάνοιάν σε ἄγει;", "text": "Or the *ploutou* of the *chrēstotētos* of him and of the *anochēs* and of the *makrothymias* you *kataphroneis*; *agnoōn* that the *chrēston* of *Theos* to *metanoian* you *agei*?", "grammar": { "*ploutou*": "noun, genitive, masculine, singular - riches/wealth", "*chrēstotētos*": "noun, genitive, feminine, singular - kindness/goodness", "*anochēs*": "noun, genitive, feminine, singular - forbearance/tolerance", "*makrothymias*": "noun, genitive, feminine, singular - patience/longsuffering", "*kataphroneis*": "verb, present indicative, 2nd person singular - you despise/think down on", "*agnoōn*": "participle, present active, nominative, masculine, singular - not knowing/being ignorant", "*chrēston*": "adjective, nominative, neuter, singular - goodness/kindness", "*Theos*": "noun, genitive, masculine, singular - God", "*metanoian*": "noun, accusative, feminine, singular - repentance/change of mind", "*agei*": "verb, present indicative, 3rd person singular - leads/brings" }, "variants": { "*ploutou*": "riches/wealth/abundance", "*chrēstotētos*": "kindness/goodness/benevolence", "*anochēs*": "forbearance/tolerance/patience", "*makrothymias*": "patience/longsuffering/forbearance", "*kataphroneis*": "despise/think little of/disregard", "*agnoōn*": "not knowing/being ignorant/failing to recognize", "*chrēston*": "goodness/kindness/benevolence", "*metanoian*": "repentance/change of mind/turning" } }
• Rom 8:6 : 6 { "verseID": "Romans.8.6", "source": "Τὸ γὰρ φρόνημα τῆς σαρκὸς θάνατος· τὸ δὲ φρόνημα τοῦ πνεύματος ζωὴ καὶ εἰρήνη.", "text": "The for *phronēma* of the *sarkos* *thanatos*; the but *phronēma* of the *pneumatos* *zōē* and *eirēnē*.", "grammar": { "*phronēma*": "nominative neuter singular - mindset/way of thinking", "*sarkos*": "genitive feminine singular - flesh", "*thanatos*": "nominative masculine singular - death", "*de*": "postpositive conjunction - but/and", "*pneumatos*": "genitive neuter singular - spirit/Spirit", "*zōē*": "nominative feminine singular - life", "*eirēnē*": "nominative feminine singular - peace" }, "variants": { "*phronēma*": "mindset/way of thinking/mentality/attitude", "*thanatos*": "death/separation/end of life", "*pneumatos*": "spirit/Spirit/breath", "*zōē*": "life/existence", "*eirēnē*": "peace/harmony/tranquility" } }
• 1 Tim 6:9-9 : 9 { "verseID": "1 Timothy.6.9", "source": "Οἱ δὲ βουλόμενοι πλουτεῖν ἐμπίπτουσιν εἰς πειρασμὸν καὶ παγίδα, καὶ ἐπιθυμίας πολλὰς ἀνοήτους καὶ βλαβεράς, αἵτινες βυθίζουσιν τοὺς ἀνθρώπους εἰς ὄλεθρον καὶ ἀπώλειαν.", "text": "The ones *de boulomenoi ploutein empiptousin* into *peirasmon kai pagida*, and *epithymias pollas anoētous kai blaberas*, which *bythizousin* the *anthrōpous* into *olethron kai apōleian*.", "grammar": { "*Hoi de*": "article with conjunction, nominative, masculine, plural - but the ones", "*boulomenoi*": "present participle, nominative, masculine, plural, middle - desiring/wanting", "*ploutein*": "present infinitive, active - to be rich/wealthy", "*empiptousin*": "present indicative, 3rd person plural, active - fall into", "*eis*": "preposition - into", "*peirasmon*": "accusative, masculine, singular - temptation/trial", "*kai*": "conjunction - and", "*pagida*": "accusative, feminine, singular - trap/snare", "*kai*": "conjunction - and", "*epithymias*": "accusative, feminine, plural - desires/lusts", "*pollas*": "accusative, feminine, plural - many", "*anoētous*": "accusative, feminine, plural - foolish/senseless", "*kai*": "conjunction - and", "*blaberas*": "accusative, feminine, plural - harmful/hurtful", "*haitines*": "relative pronoun, nominative, feminine, plural - which", "*bythizousin*": "present indicative, 3rd person plural, active - sink/plunge/drown", "*tous anthrōpous*": "accusative, masculine, plural with article - the people/men", "*eis*": "preposition - into", "*olethron*": "accusative, masculine, singular - destruction/ruin", "*kai*": "conjunction - and", "*apōleian*": "accusative, feminine, singular - perdition/destruction" }, "variants": { "*boulomenoi*": "desiring/wanting/wishing/intending", "*ploutein*": "to be rich/to gain wealth/to prosper", "*empiptousin*": "fall into/plunge into/become entangled in", "*peirasmon*": "temptation/trial/testing", "*pagida*": "trap/snare/net", "*epithymias*": "desires/lusts/cravings/longings", "*anoētous*": "foolish/senseless/mindless", "*blaberas*": "harmful/hurtful/destructive", "*bythizousin*": "sink/plunge/drown/submerge", "*olethron*": "destruction/ruin/perdition", "*apōleian*": "perdition/destruction/ruin/loss" } } 10 { "verseID": "1 Timothy.6.10", "source": "Ῥίζα γὰρ πάντων τῶν κακῶν ἐστιν ἡ φιλαργυρία: ἧς τινες ὀρεγόμενοι, ἀπεπλανήθησαν ἀπὸ τῆς πίστεως, καὶ ἑαυτοὺς περιέπειραν ὀδύναις πολλαῖς.", "text": "*Riza gar pantōn tōn kakōn estin* the *philargyria*: of which some *oregomenoi*, *apeplanēthēsan* from the *pisteōs*, and *heautous periepēiran odynais pollais*.", "grammar": { "*Riza*": "nominative, feminine, singular - root", "*gar*": "conjunction, explanatory - for", "*pantōn tōn kakōn*": "genitive, neuter, plural with article - of all the evils", "*estin*": "present indicative, 3rd person singular - is", "*hē philargyria*": "nominative, feminine, singular with article - the love of money", "*hēs*": "relative pronoun, genitive, feminine, singular - of which", "*tines*": "indefinite pronoun, nominative, masculine, plural - some", "*oregomenoi*": "present participle, nominative, masculine, plural, middle - reaching after/craving", "*apeplanēthēsan*": "aorist indicative, 3rd person plural, passive - were led astray/wandered away", "*apo*": "preposition - from", "*tēs pisteōs*": "genitive, feminine, singular with article - the faith", "*kai*": "conjunction - and", "*heautous*": "reflexive pronoun, accusative, masculine, plural - themselves", "*periepēiran*": "aorist indicative, 3rd person plural, active - pierced through/impaled", "*odynais*": "dative, feminine, plural - with pains/sorrows", "*pollais*": "dative, feminine, plural - many" }, "variants": { "*Riza*": "root/source/origin", "*kakōn*": "evils/bad things/troubles", "*philargyria*": "love of money/greed/avarice", "*oregomenoi*": "reaching after/craving/yearning for/coveting", "*apeplanēthēsan*": "were led astray/wandered away/deceived", "*pisteōs*": "faith/belief/trust/faithfulness", "*periepēiran*": "pierced through/impaled/transfixed", "*odynais*": "pains/sorrows/griefs/torments" } }
• 2 Tim 3:4 : 4 { "verseID": "2 Timothy.3.4", "source": "Προδόται, προπετεῖς, τετυφωμένοι, φιλήδονοι μᾶλλον ἢ φιλόθεοι·", "text": "*Prodotai*, *propeteis*, *tetyphōmenoi*, *philēdonoi* *mallon* *ē* *philotheoi*·", "grammar": { "*prodotai*": "noun, nominative, masculine, plural - traitors/betrayers", "*propeteis*": "adjective, nominative, masculine, plural - rash/headstrong", "*tetyphōmenoi*": "perfect passive participle, nominative, masculine, plural - puffed up/conceited", "*philēdonoi*": "adjective, nominative, masculine, plural - lovers of pleasure", "*mallon*": "adverb, comparative - rather/more", "*ē*": "conjunction - than", "*philotheoi*": "adjective, nominative, masculine, plural - lovers of God" }, "variants": { "*prodotai*": "traitors/betrayers", "*propeteis*": "rash/headstrong/reckless/hasty", "*tetyphōmenoi*": "puffed up/conceited/blinded with pride/wrapped in smoke", "*philēdonoi*": "pleasure-lovers/hedonistic", "*philotheoi*": "God-lovers/devoted to God" } }