Verse 29
{ "verseID": "Matthew.8.29", "source": "Καὶ, ἰδοὺ, ἔκραξαν, λέγοντες, Τί ἡμῖν καὶ σοί, Ἰησοῦ, Υἱὲ τοῦ Θεοῦ; ἦλθες ὧδε πρὸ καιροῦ βασανίσαι ἡμᾶς;", "text": "And, *idou*, *ekraxan*, *legontes*, What to-us and to-you, *Iēsou*, *Huie* of-the *Theou*? *ēlthes* here *pro kairou basanisai* us?", "grammar": { "*idou*": "aorist middle imperative, 2nd person singular - behold/look", "*ekraxan*": "aorist active indicative, 3rd person plural - cried out", "*legontes*": "present active participle, nominative masculine plural - saying", "Τί": "interrogative pronoun - what", "ἡμῖν": "dative plural pronoun - to us", "καὶ": "conjunction - and", "σοί": "dative singular pronoun - to you", "*Iēsou*": "vocative masculine singular - Jesus", "*Huie*": "vocative masculine singular - Son", "τοῦ": "genitive masculine singular article - of the", "*Theou*": "genitive masculine singular - God", "*ēlthes*": "aorist active indicative, 2nd person singular - you came", "ὧδε": "adverb - here", "*pro*": "preposition + genitive - before", "*kairou*": "genitive masculine singular - time/appointed time", "*basanisai*": "aorist active infinitive - to torment", "ἡμᾶς": "accusative plural pronoun - us" }, "variants": { "*idou*": "behold/look/see", "*ekraxan*": "cried out/shouted", "*legontes*": "saying/speaking", "*Iēsou*": "Jesus", "*Huie*": "Son", "*Theou*": "God/deity", "*ēlthes*": "you came/have come", "*pro*": "before/prior to", "*kairou*": "time/appointed time/season", "*basanisai*": "to torment/torture/afflict" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Og se, de ropte ut og sa, Hva har vi med deg å gjøre, Jesus, du Guds sønn? Er du kommet hit for å plage oss før tiden?
NT, oversatt fra gresk
Og se, de ropte og sa: 'Hva har vi med deg å gjøre, Jesus, Guds Sønn? Er du kommet hit for å pine oss før tiden?'
Norsk King James
Og se, de ropte ut og sa: Hva har vi med deg å gjøre, Jesus, du Guds Sønn? Er du kommet hit for å plage oss før tiden?
Modernisert Norsk Bibel 1866
De ropte og sa: Jesus, du Guds Sønn, hva vil du oss? Har du kommet hit for å pine oss før tiden?
KJV/Textus Receptus til norsk
Og se, de ropte og sa: Hva har vi med deg å gjøre, Jesus, du Guds Sønn? Har du kommet hit for å pine oss før tiden?
Den norske oversettelsen av Det Nye Testamente
Og se, de skrek og sa: Hva vil du oss, Jesus, Guds Sønn? Er du kommet hit for å pine oss før tiden?
Bibelen: En Moderne Oversettelse av King James Version 1611
Og se, de skrek ut og sa: Hva har vi med deg å gjøre, Jesus, du Guds Sønn? Er du kommet hit for å pine oss før tiden?
o3-mini KJV Norsk
Og se, de ropte: 'Hva har vi med deg å gjøre, Jesus, du Guds Sønn? Er du kommet hit for å plage oss før tiden?'
gpt4.5-preview
Se, de ropte ut: «Hva har vi med deg å gjøre, Jesus, du Guds sønn? Har du kommet hit for å pine oss før tiden?»
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Se, de ropte ut: «Hva har vi med deg å gjøre, Jesus, du Guds sønn? Har du kommet hit for å pine oss før tiden?»
Lingvistisk bibeloversettelse fra grunntekst
De ropte og sa: 'Hva har vi med deg å gjøre, Jesus, Guds Sønn? Er du kommet hit før tiden for å pine oss?'
Linguistic Bible Translation from Source Texts
Suddenly they shouted, 'What do You want with us, Son of God? Have You come here to torment us before the appointed time?'
NT, oversatt fra gresk Aug2024
Se, de ropte og sa: Hva har vi med deg å gjøre, Jesus, Guds Sønn? Er du kommet hit for å pine oss før tiden?
Original Norsk Bibel 1866
Og see, de raabte og sagde: Jesu, du Guds Søn! hvad have vi med dig at gjøre? Er du kommen hid for at pine os før Tiden?
King James Version 1769 (Standard Version)
And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time?
KJV 1769 norsk
Og de ropte og sa: Hva har vi med deg å gjøre, Jesus, du Guds Sønn? Har du kommet hit for å pine oss før tiden?
KJV1611 - Moderne engelsk
And behold, they cried out, saying, What have we to do with you, Jesus, Son of God? Have you come here to torment us before the time?
King James Version 1611 (Original)
And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time?
Norsk oversettelse av Webster
Se, de ropte ut: "Hva har vi med deg å gjøre, Jesus, Guds Sønn? Er du kommet hit for å pine oss før tiden?"
Norsk oversettelse av Youngs Literal Translation
De ropte: 'Hva har vi med deg å gjøre, Jesus, Guds Sønn? Har du kommet hit for å pine oss før tiden?'
Norsk oversettelse av ASV1901
Og se, de ropte ut og sa: Hva har vi med deg å gjøre, Guds Sønn? Er du kommet hit for å pine oss før tiden?
Norsk oversettelse av BBE
De ropte høyt og sa: Hva vil du oss, du Guds Sønn? Er du kommet hit for å pine oss før tiden?
Tyndale Bible (1526/1534)
And behold they cryed out sayinge: O Iesu the sonne of God what have we to do with the? Art thou come hyther to tormet vs before the tyme be come?
Coverdale Bible (1535)
And beholde, they cryed out sayinge: Oh Iesu thou sonne of God, what haue we to do wt the? Art thou come hyther to tormet vs, before the tyme be come?
Geneva Bible (1560)
And beholde, they cryed out, saying, Iesus the sonne of God, what haue we to do with thee? Art thou come hither to tormet vs before ye time?
Bishops' Bible (1568)
And beholde, they cryed out, saying: O Iesu, thou sonne of God, what haue we to do with thee? Art thou come hyther, to torment vs before the tyme?
Authorized King James Version (1611)
And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time?
Webster's Bible (1833)
Behold, they cried out, saying, "What do we have to do with you, Jesus, Son of God? Have you come here to torment us before the time?"
Young's Literal Translation (1862/1898)
and lo, they cried out, saying, `What -- to us and to thee, Jesus, Son of God? didst thou come hither, before the time, to afflict us?'
American Standard Version (1901)
And behold, they cried out, saying, What have we to do with thee, thou Son of God? art thou come hither to torment us before the time?
Bible in Basic English (1941)
And they gave a loud cry, saying, What have we to do with you, you Son of God? Have you come here to give us punishment before the time?
World English Bible (2000)
Behold, they cried out, saying, "What do we have to do with you, Jesus, Son of God? Have you come here to torment us before the time?"
NET Bible® (New English Translation)
They cried out,“Son of God, leave us alone! Have you come here to torment us before the time?”
Referenced Verses
- Mark 1:24 : 24 { "verseID": "Mark.1.24", "source": "Λέγων, Ἔα· τί ἡμῖν καὶ σοί, Ἰησοῦ Ναζαρηνέ; ἦλθες ἀπολέσαι ἡμᾶς; οἶδά σε τίς εἶ, ὁ Ἅγιος τοῦ Θεοῦ.", "text": "*Legōn*, *Ea*; what to us and to you, *Iēsou Nazarēne*? *ēlthes apolesai* us? *oida* you who *ei*, the *Hagios* of the *Theou*.", "grammar": { "*Legōn*": "present, active, participle, nominative, masculine, singular - saying", "*Ea*": "interjection - ah/let be", "*Iēsou*": "vocative, masculine, singular - Jesus", "*Nazarēne*": "vocative, masculine, singular - Nazarene", "*ēlthes*": "aorist, active, indicative, 2nd singular - you came", "*apolesai*": "aorist, active, infinitive - to destroy", "*oida*": "perfect, active, indicative, 1st singular - I know", "*ei*": "present, active, indicative, 2nd singular - you are", "*Hagios*": "nominative, masculine, singular - Holy One", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*Legōn*": "saying/speaking", "*Ea*": "ah/let be/leave alone", "*Nazarēne*": "Nazarene/of Nazareth", "*ēlthes*": "you came/have you come", "*apolesai*": "to destroy/ruin/kill", "*oida*": "I know/understand/recognize", "*Hagios*": "Holy One/Sacred One" } }
- Luke 4:34 : 34 { "verseID": "Luke.4.34", "source": "Λέγων, Ἔα· τί ἡμῖν καὶ σοί, Ἰησοῦ Ναζαρηνέ; ἦλθες ἀπολέσαι ἡμᾶς; οἶδά σε τίς εἶ· ὁ Ἅγιος τοῦ Θεοῦ.", "text": "*Legōn*, *Ea*; what to us and to you, *Iēsou Nazarēne*? *ēlthes apolesai* us? *oida* you who *ei*; the *Hagios* of *Theou*.", "grammar": { "*Legōn*": "present, active, participle, nominative, masculine, singular - saying", "*Ea*": "interjection - ah/ha/let be", "*Iēsou*": "vocative, masculine, singular - Jesus", "*Nazarēne*": "vocative, masculine, singular - Nazarene", "*ēlthes*": "aorist, active, indicative, 2nd singular - you came", "*apolesai*": "aorist, active, infinitive - to destroy", "*oida*": "perfect, active, indicative, 1st singular - I know", "*ei*": "present, active, indicative, 2nd singular - you are", "*Hagios*": "nominative, masculine, singular - Holy One", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Ea*": "ah/ha/let be [exclamation]", "*ēlthes*": "you came/have you come", "*apolesai*": "to destroy/ruin/kill", "*oida*": "I know/understand/perceive" } }
- Mark 5:7 : 7 { "verseID": "Mark.5.7", "source": "Καὶ κράξας φωνῇ μεγάλῃ, εἶπεν, Τί ἐμοὶ καὶ σοί, Ἰησοῦ, Υἱὲ τοῦ Θεοῦ τοῦ ὑψίστου; ὁρκίζω σε τὸν Θεόν, μή με βασανίσῃς.", "text": "And *kraxas* *phōnē* *megalē*, *eipen*, What to me and to you, *Iēsou*, *Huie* of the *Theou* of the *hypsistou*? I *horkizō* you by the *Theon*, not me *basanisēs*.", "grammar": { "*kraxas*": "aorist participle, nominative, masculine, singular - having cried out", "*phōnē*": "dative, feminine, singular - with voice", "*megalē*": "dative, feminine, singular - loud/great", "*eipen*": "aorist, 3rd singular - said/spoke", "*Iēsou*": "vocative, masculine, singular - O Jesus", "*Huie*": "vocative, masculine, singular - O Son", "*Theou*": "genitive, masculine, singular - of God", "*hypsistou*": "genitive, masculine, singular - of the Most High", "*horkizō*": "present, 1st singular - I adjure/I charge", "*Theon*": "accusative, masculine, singular - God", "*basanisēs*": "aorist subjunctive, 2nd singular - you might torment" }, "variants": { "*kraxas*": "having cried out/shouted/screamed", "*phōnē megalē*": "with a loud voice/with a great shout", "*Huie tou Theou tou hypsistou*": "Son of the Most High God", "*horkizō*": "I adjure/I charge/I implore by oath", "*basanisēs*": "torment/torture/distress" } }
- John 2:4 : 4 { "verseID": "John.2.4", "source": "Λέγει αὐτῇ ὁ Ἰησοῦς, Τί ἐμοὶ καὶ σοί; Γύναι, οὔπω ἥκει ἡ ὥρα μου.", "text": "*Legei* to her the *Iēsous*, What to me and to you? *Gynai*, not yet *hēkei* the *hōra* of me.", "grammar": { "*Legei*": "present, active, indicative, 3rd singular - says/tells", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Gynai*": "vocative, feminine, singular - woman/lady", "*hēkei*": "present, active, indicative, 3rd singular - has come/is present", "*hōra*": "nominative, feminine, singular - hour/time" }, "variants": { "*Legei*": "says/tells/speaks", "*Gynai*": "woman/lady/wife [respectful form of address]", "*hēkei*": "has come/is present/has arrived", "*hōra*": "hour/time/appointed time/moment" } }
- 2 Sam 16:10 : 10 { "verseID": "2 Samuel.16.10", "source": "וַיֹּ֣אמֶר הַמֶּ֔לֶךְ מַה־לִּ֥י וְלָכֶ֖ם בְּנֵ֣י צְרֻיָ֑ה *כי **כֹּ֣ה יְקַלֵּ֗ל *וכי **כִּ֤י יְהוָה֙ אָ֤מַר לוֹ֙ קַלֵּ֣ל אֶת־דָּוִ֔ד וּמִ֣י יֹאמַ֔ר מַדּ֖וּעַ עָשִׂ֥יתָה כֵּֽן׃ ס", "text": "And *wayyōʾmer* the *hammelek*, \"*Mah-lî* and to you, *bənê Ṣəruyāh*? *Kōh yəqallēl* because *Yəhwāh* *ʾāmar* to him, 'Curse *ʾeṯ-Dāwid*,' and who shall *yōʾmar*, '*Maddûaʿ* *ʿāśîṯāh* thus?'\"", "grammar": { "*wayyōʾmer*": "waw consecutive + qal imperfect, 3rd masculine singular - and he said", "*hammelek*": "definite article + noun, masculine singular - the king", "*Mah-lî*": "interrogative + preposition + 1st person singular suffix - what to me", "*bənê Ṣəruyāh*": "noun, masculine plural construct + proper noun - sons of Zeruiah", "*Kōh yəqallēl*": "adverb + piel imperfect, 3rd masculine singular - thus let him curse", "*Yəhwāh*": "proper noun - LORD", "*ʾāmar*": "qal perfect, 3rd masculine singular - has said", "*ʾeṯ-Dāwid*": "direct object marker + proper noun - David", "*yōʾmar*": "qal imperfect, 3rd masculine singular - will say", "*Maddûaʿ*": "interrogative - why", "*ʿāśîṯāh*": "qal perfect, 2nd masculine singular - you have done" }, "variants": { "*Mah-lî*": "what have I to do/what concern is it/what business", "*bənê Ṣəruyāh*": "sons of Zeruiah - referring to Joab and Abishai", "*Kōh yəqallēl*": "let him curse/so let him curse", "*Maddûaʿ*": "why/for what reason", "*כי/כֹּ֣ה*": "textual variant - either 'for/because' or 'thus/so'", "*וכי/כִּ֤י*": "textual variant - both meaning 'because/for'" } }
- 2 Sam 19:22 : 22 { "verseID": "2 Samuel.19.22", "source": "וַיַּ֨עַן אֲבִישַׁ֤י בֶּן־צְרוּיָה֙ וַיֹּ֔אמֶר הֲתַ֣חַת זֹ֔את לֹ֥א יוּמַ֖ת שִׁמְעִ֑י כִּ֥י קִלֵּ֖ל אֶת־מְשִׁ֥יחַ יְהוָֽה", "text": "*wayyaʿan* *ʾăbîšay* *ben*-*ṣərûyāh* *wayyōʾmer* *hătaḥat* *zōʾt* *lōʾ* *yûmat* *šimʿî* *kî* *qillēl* *ʾet*-*məšîaḥ* *YHWH*", "grammar": { "*wayyaʿan*": "conjunction + verb, qal imperfect consecutive, 3rd person masculine singular - and he answered", "*ʾăbîšay*": "proper noun - Abishai", "*ben*-*ṣərûyāh*": "noun construct + proper noun - son of Zeruiah", "*wayyōʾmer*": "conjunction + verb, qal imperfect consecutive, 3rd person masculine singular - and he said", "*hătaḥat*": "interrogative particle + preposition - is it instead of", "*zōʾt*": "demonstrative pronoun, feminine singular - this", "*lōʾ*": "negative particle - not", "*yûmat*": "verb, hophal imperfect, 3rd person masculine singular - he shall be put to death", "*šimʿî*": "proper noun - Shimei", "*kî*": "conjunction - because", "*qillēl*": "verb, piel perfect, 3rd person masculine singular - he cursed", "*ʾet*-*məšîaḥ*": "direct object marker + noun construct - the anointed of", "*YHWH*": "divine name - YHWH" }, "variants": { "*hătaḥat* *zōʾt*": "for this reason/because of this/on account of this", "*məšîaḥ* *YHWH*": "the LORD's anointed/the divinely chosen king" } }
- Matt 4:3 : 3 { "verseID": "Matthew.4.3", "source": "Καὶ προσελθὼν αὐτῷ ὁ πειράζων, εἶπεν, Εἰ Υἱὸς εἶ τοῦ Θεοῦ, εἰπὲ ἵνα οἱ λίθοι οὗτοι ἄρτοι γένωνται.", "text": "And *proselthōn autō* the *peirazōn*, *eipen*, If *Huios ei* of the *Theou*, *eipe hina* the *lithoi houtoi artoi genōntai*.", "grammar": { "*proselthōn*": "aorist active participle, nominative, masculine, singular - having approached", "*autō*": "dative, masculine, singular - to him", "*peirazōn*": "present active participle, nominative, masculine, singular - the one tempting/testing", "*eipen*": "aorist active, 3rd singular - said", "*Huios*": "nominative, masculine, singular - Son", "*ei*": "present indicative, 2nd singular - you are", "*Theou*": "genitive, masculine, singular - of God", "*eipe*": "aorist active imperative, 2nd singular - speak/command", "*hina*": "conjunction - that/so that", "*lithoi*": "nominative, masculine, plural - stones", "*houtoi*": "demonstrative pronoun, nominative, masculine, plural - these", "*artoi*": "nominative, masculine, plural - loaves of bread", "*genōntai*": "aorist middle subjunctive, 3rd plural - might become" }, "variants": { "*proselthōn*": "having approached/having come to", "*peirazōn*": "the tempter/the tester/the one putting to proof", "*Huios*": "Son/descendant", "*eipe*": "speak/say/command", "*lithoi*": "stones/rocks", "*artoi*": "loaves of bread/bread", "*genōntai*": "might become/may be made/transform into" } }
- 2 Pet 2:4 : 4 { "verseID": "2 Peter.2.4", "source": "Εἰ γὰρ ὁ Θεὸς ἀγγέλων ἁμαρτησάντων οὐκ ἐφείσατο, ἀλλὰ σειραῖς ζόφου, ταρταρώσας παρέδωκεν εἰς κρίσιν τηρουμένους·", "text": "*Ei gar ho Theos angelōn hamartēsantōn ouk epheisato, alla seirais zophou, tartarōsas paredōken eis krisin tēroumenous*;", "grammar": { "*Ei*": "conditional conjunction - 'if'", "*gar*": "postpositive particle - 'for'", "*ho Theos*": "nominative singular masculine - 'God'", "*angelōn*": "genitive plural masculine - 'of angels'", "*hamartēsantōn*": "aorist active participle, genitive plural masculine - 'having sinned'", "*ouk epheisato*": "negative + aorist indicative middle, 3rd singular - 'did not spare'", "*alla*": "adversative conjunction - 'but'", "*seirais*": "dative plural feminine - 'with chains'", "*zophou*": "genitive singular masculine - 'of darkness/gloom'", "*tartarōsas*": "aorist active participle, nominative singular masculine - 'having cast into Tartarus'", "*paredōken*": "aorist indicative active, 3rd singular - 'delivered/handed over'", "*eis krisin*": "preposition with accusative singular feminine - 'for/unto judgment'", "*tēroumenous*": "present passive participle, accusative plural masculine - 'being kept/reserved'" }, "variants": { "*epheisato*": "spared/had mercy on/withheld punishment", "*seirais*": "chains/ropes/bonds", "*zophou*": "darkness/gloom/deep darkness", "*tartarōsas*": "having cast into Tartarus/having sent to the deepest abyss", "*paredōken*": "delivered/handed over/committed", "*krisin*": "judgment/trial/condemnation", "*tēroumenous*": "being kept/guarded/preserved/reserved" } }
- Luke 8:28 : 28 { "verseID": "Luke.8.28", "source": "Ἰδὼν δὲ τὸν Ἰησοῦν, καὶ ἀνακράξας, προσέπεσεν αὐτῷ, καὶ φωνῇ μεγάλῃ εἶπεν, Τί ἐμοὶ καὶ σοί, Ἰησοῦ, Υἱὲ τοῦ Θεοῦ τοῦ ὑψίστου; δέομαί σου, μή με βασανίσῃς.", "text": "*Idōn* *de* the *Iēsoun*, and *anakraxas*, *prosepesen* to him, and *phōnē* *megalē* *eipen*, What to me and to you, *Iēsou*, *Huie* of the *Theou* of the *hypsistou*? *deomai* of you, not me *basanisēs*.", "grammar": { "*Idōn*": "aorist active participle, nominative masculine singular - having seen", "*de*": "postpositive conjunction - but/and/now", "*Iēsoun*": "accusative masculine singular - Jesus", "*anakraxas*": "aorist active participle, nominative masculine singular - having cried out", "*prosepesen*": "aorist active indicative, 3rd person singular - fell before/prostrated", "*phōnē*": "dative feminine singular - with voice/sound", "*megalē*": "dative feminine singular - great/loud", "*eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*Iēsou*": "vocative masculine singular - Jesus", "*Huie*": "vocative masculine singular - Son", "*Theou*": "genitive masculine singular - of God", "*hypsistou*": "genitive masculine singular - highest/most high", "*deomai*": "present middle indicative, 1st person singular - I beg/beseech", "*basanisēs*": "aorist active subjunctive, 2nd person singular - you might torment/torture" }, "variants": { "*Idōn*": "having seen/noticed/perceived", "*anakraxas*": "having cried out/shouted loudly", "*prosepesen*": "fell before/prostrated/fell down before", "*phōnē*": "voice/sound/noise", "*megalē*": "great/loud/strong", "*deomai*": "beg/beseech/ask urgently", "*basanisēs*": "torment/torture/afflict" } }
- Luke 4:41 : 41 { "verseID": "Luke.4.41", "source": "Ἐξήρχετο δὲ καὶ δαιμόνια ἀπὸ πολλῶν, κράζοντα, καὶ λέγοντα, ὅτι Σὺ εἶ ὁ Χριστὸς ὁ Υἱὸς τοῦ Θεοῦ. Καὶ ἐπιτιμῶν οὐκ εἴα αὐτὰ λαλεῖν: ὅτι ᾔδεισαν τὸν Χριστὸν αὐτὸν εἶναι.", "text": "*Exērcheto de kai daimonia* from many, *krazonta, kai legonta*, *hoti* You *ei* the *Christos* the *Huios tou Theou*. And *epitimōn* not *eia auta lalein*: because they *ēdeisan ton Christon auton einai*.", "grammar": { "*Exērcheto*": "imperfect, middle, indicative, 3rd singular - were coming out", "*de kai*": "postpositive conjunction + conjunction - and also", "*daimonia*": "nominative, neuter, plural - demons", "*krazonta*": "present, active, participle, nominative, neuter, plural - crying out", "*kai*": "conjunction - and", "*legonta*": "present, active, participle, nominative, neuter, plural - saying", "*hoti*": "conjunction - that", "*ei*": "present, active, indicative, 2nd singular - you are", "*Christos*": "nominative, masculine, singular - Christ/Messiah", "*Huios*": "nominative, masculine, singular - Son", "*tou Theou*": "genitive, masculine, singular - of God", "*epitimōn*": "present, active, participle, nominative, masculine, singular - rebuking", "*eia*": "imperfect, active, indicative, 3rd singular - was allowing", "*auta*": "accusative, neuter, plural, pronoun - them", "*lalein*": "present, active, infinitive - to speak", "*ēdeisan*": "pluperfect, active, indicative, 3rd plural - they had known", "*ton Christon*": "accusative, masculine, singular - the Christ", "*auton*": "accusative, masculine, singular, pronoun - him", "*einai*": "present, active, infinitive - to be" }, "variants": { "*Exērcheto*": "were coming out/departing [continuous]", "*krazonta*": "crying out/shouting/screaming [continuous]", "*epitimōn*": "rebuking/admonishing/commanding sternly [continuous]", "*eia*": "was allowing/permitting [continuous negative]", "*ēdeisan*": "they had known/recognized/understood" } }
- Jude 1:6 : 6 { "verseID": "Jude.1.6", "source": "Ἀγγέλους τε τοὺς μὴ τηρήσαντας τὴν ἑαυτῶν ἀρχὴν, ἀλλὰ ἀπολιπόντας τὸ ἴδιον οἰκητήριον, εἰς κρίσιν μεγάλης ἡμέρας. Δεσμοῖς ἀϊδίοις ὑπὸ ζόφον τετήρηκεν", "text": "*Angelous te tous mē tērēsantas tēn heautōn archēn*, *alla apolipontas to idion oikētērion*, *eis krisin megalēs hēmeras*. *Desmois aidiois hypo zophon tetērēken*", "grammar": { "*Angelous*": "accusative, masculine, plural - angels", "*te*": "conjunction - and/also", "*tous mē tērēsantas*": "accusative, masculine, plural - those not having kept", "*tēn heautōn archēn*": "accusative, feminine, singular - their own domain/position", "*alla*": "adversative conjunction - but", "*apolipontas*": "aorist active participle, accusative, masculine, plural - having abandoned", "*to idion oikētērion*": "accusative, neuter, singular - their own habitation", "*eis krisin megalēs hēmeras*": "prepositional phrase with accusative - for judgment of great day", "*Desmois aidiois*": "dative, masculine, plural - with eternal bonds", "*hypo zophon*": "prepositional phrase with accusative - under darkness", "*tetērēken*": "perfect active indicative, 3rd person singular - he has kept" }, "variants": { "*Angelous*": "angels/messengers", "*tērēsantas*": "kept/guarded/preserved", "*archēn*": "domain/rule/beginning/position/authority", "*apolipontas*": "abandoned/deserted/left", "*idion*": "own/proper/peculiar", "*oikētērion*": "habitation/dwelling place/abode", "*krisin*": "judgment/decision/trial", "*megalēs*": "great/large/mighty", "*Desmois*": "bonds/chains/fetters", "*aidiois*": "eternal/everlasting", "*zophon*": "darkness/gloom/blackness", "*tetērēken*": "kept/reserved/preserved" } }
- Acts 16:17 : 17 { "verseID": "Acts.16.17", "source": "Αὕτη κατακολουθήσασα τῷ Παύλῳ καὶ ἡμῖν, ἔκραζεν, λέγουσα, Οὗτοι οἱ ἄνθρωποι δοῦλοι τοῦ Θεοῦ τοῦ ὑψίστου εἰσίν, οἵτινες καταγγέλλουσιν ἡμῖν ὁδὸν σωτηρίας.", "text": "This woman *katakolouthēsasa* the *Paulō* and us, *ekrazen*, *legousa*, These the *anthrōpoi* *douloi* of the *Theou* of the *hypsistou* *eisin*, who *katangellousin* to us *hodon* *sōtērias*.", "grammar": { "*katakolouthēsasa*": "aorist active participle, nominative, feminine, singular - having followed closely", "*Paulō*": "dative, masculine, singular - Paul", "*ekrazen*": "imperfect active indicative, 3rd singular - was crying out", "*legousa*": "present active participle, nominative, feminine, singular - saying", "*anthrōpoi*": "nominative, masculine, plural - men", "*douloi*": "nominative, masculine, plural - slaves/servants", "*Theou*": "genitive, masculine, singular - of God", "*hypsistou*": "genitive, masculine, singular - highest/most high", "*eisin*": "present active indicative, 3rd plural - are", "*katangellousin*": "present active indicative, 3rd plural - proclaim/announce", "*hodon*": "accusative, feminine, singular - way/road/path", "*sōtērias*": "genitive, feminine, singular - of salvation" }, "variants": { "*katakolouthēsasa*": "having followed closely/having followed after/having pursued", "*ekrazen*": "was crying out/was screaming/was shouting", "*douloi*": "slaves/servants/bondservants", "*hypsistou*": "highest/most high/most exalted", "*katangellousin*": "proclaim/announce/declare", "*hodon sōtērias*": "way of salvation/path to salvation/road of deliverance" } }
- Jas 2:19 : 19 { "verseID": "James.2.19", "source": "Σὺ πιστεύεις ὅτι ὁ Θεὸς εἷς ἐστιν· καλῶς ποιεῖς: καὶ τὰ δαιμόνια πιστεύουσιν, καὶ φρίσσουσιν.", "text": "You *pisteueis* that the *Theos* one *estin*; *kalōs poieis*: and the *daimonia pisteuousin*, and *phrissousin*.", "grammar": { "Σὺ": "nominative, second person, singular - you", "*pisteueis*": "present, active, indicative, 2nd person singular - you believe", "ὅτι": "conjunction - that", "ὁ *Theos*": "nominative, masculine, singular - God", "εἷς": "nominative, masculine, singular, numeral - one", "*estin*": "present, active, indicative, 3rd person singular - is", "*kalōs*": "adverb - well", "*poieis*": "present, active, indicative, 2nd person singular - you do", "καὶ": "conjunction - and", "τὰ *daimonia*": "nominative, neuter, plural - the demons", "*pisteuousin*": "present, active, indicative, 3rd person plural - they believe", "καὶ": "conjunction - and", "*phrissousin*": "present, active, indicative, 3rd person plural - they shudder" }, "variants": { "*pisteueis*": "believe/trust/have faith", "*Theos*": "God/deity", "*estin*": "is/exists", "*kalōs poieis*": "you do well/act rightly", "*daimonia*": "demons/evil spirits", "*pisteuousin*": "believe/trust/have faith", "*phrissousin*": "shudder/tremble/are terrified" } }
- Judg 11:12 : 12 { "verseID": "Judges.11.12", "source": "וַיִּשְׁלַ֤ח יִפְתָּח֙ מַלְאָכִ֔ים אֶל־מֶ֥לֶךְ בְּנֵֽי־עַמּ֖וֹן לֵאמֹ֑ר מַה־לִּ֣י וָלָ֔ךְ כִּֽי־בָ֥אתָ אֵלַ֖י לְהִלָּחֵ֥ם בְּאַרְצִֽי׃", "text": "And *wayyišlaḥ* *Yiptach* *mal'āḵîm* to-*meleḵ* *bənê*-*'Ammôn* *lē'mōr* what-to-me and-to-you that-*ḇā'tā* to-me to-*hillāḥēm* in-*'arşî*", "grammar": { "*wayyišlaḥ*": "verb, Qal imperfect 3rd masculine singular consecutive - and he sent", "*Yiptach*": "proper noun, masculine singular - Jephthah", "*mal'āḵîm*": "noun, masculine plural - messengers", "*meleḵ*": "noun, masculine singular construct - king of", "*bənê*": "noun, masculine plural construct - sons of", "*'Ammôn*": "proper noun, masculine singular - Ammon", "*lē'mōr*": "preposition + Qal infinitive construct - saying", "*ḇā'tā*": "verb, Qal perfect 2nd masculine singular - you have come", "*hillāḥēm*": "verb, Niphal infinitive construct - to fight", "*'arşî*": "noun, feminine singular + 1st person singular suffix - my land" }, "variants": { "*mal'āḵîm*": "messengers/angels/envoys", "*lē'mōr*": "saying/to say" } }
- Mark 3:11 : 11 { "verseID": "Mark.3.11", "source": "Καὶ τὰ πνεύματα τὰ ἀκάθαρτα, ὅταν αὐτὸν ἐθεώρει, προσέπιπτεν αὐτῷ, καὶ ἔκραζεν, λέγοντα, ὅτι Σὺ εἶ ὁ Υἱὸς τοῦ Θεοῦ.", "text": "And the *pneumata* the *akatharta*, whenever him they *etheōrei*, *prosepipton* to him, and *ekrazen*, *legonta*, that *Sy ei* the *Huios* of the *Theou*.", "grammar": { "*pneumata*": "nominative, neuter, plural - spirits [subject]", "*akatharta*": "nominative, neuter, plural - unclean/impure [description]", "*etheōrei*": "imperfect active indicative, 3rd singular/plural - were seeing/beholding [continuous past action]", "*prosepipton*": "imperfect active indicative, 3rd plural - were falling before/prostrating [continuous past action]", "*ekrazen*": "imperfect active indicative, 3rd singular/plural - were crying out/shouting [continuous past action]", "*legonta*": "present active participle, nominative, neuter, plural - saying [ongoing action]", "*Sy*": "nominative, 2nd person singular pronoun - you [subject]", "*ei*": "present active indicative, 2nd singular - are [ongoing state]", "*Huios*": "nominative, masculine, singular - Son [subject complement]", "*Theou*": "genitive, masculine, singular - of God [possession]" }, "variants": { "*pneumata*": "spirits/beings", "*akatharta*": "unclean/impure/evil", "*etheōrei*": "were seeing/observing/beholding", "*prosepipton*": "were falling before/prostrating themselves/bowing down", "*ekrazen*": "were crying out/shouting/screaming", "*Huios*": "Son/descendant" } }
- 1 Kgs 17:18 : 18 { "verseID": "1 Kings.17.18", "source": "וַתֹּ֙אמֶר֙ אֶל־אֵ֣לִיָּ֔הוּ מַה־לִּ֥י וָלָ֖ךְ אִ֣ישׁ הָאֱלֹהִ֑ים בָּ֧אתָ אֵלַ֛י לְהַזְכִּ֥יר אֶת־עֲוֺנִ֖י וּלְהָמִ֥ית אֶת־בְּנִֽי׃", "text": "And *wattōʾmer* to *ʾel-ʾēliyyāhû* what *mah-lî* to me and to you *wālāḵ* *ʾîš* the *hāʾĕlōhîm* you came *bāʾtā* to me *ʾēlay* to *lǝhazkîr* *ʾet-ʿăwōnî* and to *ûlǝhāmît* *ʾet-bǝnî*.", "grammar": { "*wattōʾmer*": "waw-consecutive + qal imperfect, 3rd feminine singular - and she said", "*ʾel-ʾēliyyāhû*": "preposition + proper noun - to Elijah", "*mah-lî*": "interrogative + preposition + 1st singular suffix - what to me", "*wālāḵ*": "waw + preposition + 2nd masculine singular suffix - and to you", "*ʾîš*": "noun, masculine singular construct - man of", "*hāʾĕlōhîm*": "definite article + noun, masculine plural - the God", "*bāʾtā*": "qal perfect, 2nd masculine singular - you came", "*ʾēlay*": "preposition + 1st singular suffix - to me", "*lǝhazkîr*": "preposition + hiphil infinitive construct - to bring to remembrance", "*ʾet-ʿăwōnî*": "direct object marker + noun, masculine singular + 1st singular suffix - my iniquity", "*ûlǝhāmît*": "waw + preposition + hiphil infinitive construct - and to cause to die", "*ʾet-bǝnî*": "direct object marker + noun, masculine singular + 1st singular suffix - my son" }, "variants": { "*wattōʾmer*": "and she said/and she spoke", "*mah-lî wālāḵ*": "what to me and to you/what business have I with you", "*ʾîš hāʾĕlōhîm*": "man of God/prophet", "*bāʾtā*": "you came/you entered", "*lǝhazkîr*": "to bring to remembrance/to remind/to call attention to", "*ʿăwōn*": "iniquity/sin/guilt", "*lǝhāmît*": "to cause to die/to kill" } }
- Joel 3:4 : 4 { "verseID": "Joel.3.4", "source": "וְ֠גַם מָה־אַתֶּ֥ם לִי֙ צֹ֣ר וְצִיד֔וֹן וְכֹ֖ל גְּלִיל֣וֹת פְּלָ֑שֶׁת הַגְּמ֗וּל אַתֶּם֙ מְשַׁלְּמִ֣ים עָלָ֔י וְאִם־גֹּמְלִ֤ים אַתֶּם֙ עָלַ֔י קַ֣ל מְהֵרָ֔ה אָשִׁ֥יב גְּמֻלְכֶ֖ם בְּרֹאשְׁכֶֽם", "text": "And-*gam* what-you to-me *ṣōr* and-*ṣîḏôn* and-all *gəlîlôṯ* *pəlāšeṯ* the-*gəmûl* you *məšalləmîm* upon-me and-if-*gōməlîm* you upon-me *qal* *məhērāh* *ʾāšîḇ* *gəmulḵem* upon-*rōʾšḵem*", "grammar": { "*wəḡam*": "conjunction + adverb - and also/moreover", "*māh-ʾattem*": "interrogative + 2nd person masculine plural pronoun - what are you", "*lî*": "preposition + 1st person singular suffix - to me", "*ṣōr*": "proper noun - Tyre", "*wəṣîḏôn*": "conjunction + proper noun - and Sidon", "*wəḵōl*": "conjunction + noun construct - and all", "*gəlîlôṯ*": "feminine plural construct - regions/districts of", "*pəlāšeṯ*": "proper noun - Philistia", "*hagəmûl*": "definite article + masculine singular noun - the recompense", "*ʾattem*": "2nd person masculine plural pronoun - you", "*məšalləmîm*": "piel participle masculine plural - repaying/rendering", "*ʿālāy*": "preposition + 1st person singular suffix - upon/against me", "*wəʾim-gōməlîm*": "conjunction + conditional particle + qal participle masculine plural - and if dealing/repaying", "*ʾattem*": "2nd person masculine plural pronoun - you", "*ʿālay*": "preposition + 1st person singular suffix - upon/against me", "*qal*": "adjective - swift", "*məhērāh*": "adverb - quickly/speedily", "*ʾāšîḇ*": "hiphil imperfect 1st person singular - I will return", "*gəmulḵem*": "masculine singular noun + 2nd person masculine plural suffix - your recompense", "*bərōʾšḵem*": "preposition + masculine singular noun + 2nd person masculine plural suffix - upon your head" }, "variants": { "*gam*": "also/moreover/even", "*gəlîlôṯ*": "regions/districts/territories", "*gəmûl*": "recompense/dealing/retribution", "*məšalləmîm*": "repaying/rendering/returning", "*gōməlîm*": "dealing/repaying/retributing", "*qal məhērāh*": "swift(ly) quickly/very soon", "*ʾāšîḇ*": "return/bring back/repay", "*bərōʾšḵem*": "upon your head/on yourselves" } }