Verse 16
{ "verseID": "Philippians.1.16", "source": "Οἱ μὲν ἐξ ἐριθείας τὸν Χριστὸν καταγγέλλουσιν, οὐχ ἁγνῶς, οἰόμενοι θλῖψιν ἐπιφέρειν τοῖς δεσμοῖς μου:", "text": "The ones *men* from *eritheias* the *Christon katangellousin*, not *hagnōs*, *oiomenoi thlipsin epipherein* to the *desmois* of me:", "grammar": { "*men*": "particle - on the one hand/indeed", "*eritheias*": "genitive, feminine, singular - selfish ambition/rivalry", "*Christon*": "accusative, masculine, singular - Christ", "*katangellousin*": "present indicative, 3rd person plural - they proclaim/announce", "*hagnōs*": "adverb - purely/sincerely", "*oiomenoi*": "present middle participle, nominative, masculine, plural - thinking/supposing", "*thlipsin*": "accusative, feminine, singular - affliction/distress", "*epipherein*": "present active infinitive - to bring/add", "*desmois*": "dative, masculine, plural - to my bonds/chains" }, "variants": { "*eritheias*": "selfish ambition/rivalry/contentiousness", "*katangellousin*": "they proclaim/they preach/they announce", "*hagnōs*": "purely/sincerely/genuinely", "*oiomenoi*": "thinking/supposing/considering", "*thlipsin*": "affliction/distress/trouble", "*epipherein*": "to bring upon/to add/to inflict" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
De ene forkynner Kristus i strid, ikke i renhet, idet de ønsker å legge mer trykk på mine lenker;
NT, oversatt fra gresk
Disse forkynner Kristus av kjærlighet, fordi de vet at jeg er satt til å forsvare evangeliet.
Norsk King James
Den ene forkynner Kristus av konkurranse, ikke oppriktig, i troen om at de legger mer byrde på mine lenker:
Modernisert Norsk Bibel 1866
De som forkynner av rivalisering, gjør det ikke oppriktig, men i den tro at de kan tilføre meg trengsel i mine lenker;
KJV/Textus Receptus til norsk
De som er av strid, forkynner Kristus ikke rent, idet de tror å legge trengsel til mine lenker;
Den norske oversettelsen av Det Nye Testamente
De som gjør det av egoistiske grunner, forkynner Kristus ikke med rene motiver, men i håp om å gjøre mine lenker tyngre.
Bibelen: En Moderne Oversettelse av King James Version 1611
Den ene forkynner Kristus av rivalisering, ikke oppriktig, idet de vil øke til mine lenkers byrde;
o3-mini KJV Norsk
Den første taler om Kristus med strid, uten oppriktighet, og håper dermed å påføre mine lenker ubehag.
gpt4.5-preview
De førstnevnte forkynner Kristus av stridslyst, ikke av rene motiver, men tenker å legge trengsel til mine lenker.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
De førstnevnte forkynner Kristus av stridslyst, ikke av rene motiver, men tenker å legge trengsel til mine lenker.
Lingvistisk bibeloversettelse fra grunntekst
De som gjør det av stridighet, forkynner Kristus ikke oppriktig, og tenker det vil føre til trengsel for mine lenker.
Linguistic Bible Translation from Source Texts
The latter do so out of love, knowing that I am put here for the defense of the gospel.
NT, oversatt fra gresk Aug2024
De som forkynner Kristus av misunnelse og strid, gjør det ikke av oppriktighet, men tror de kan øke byrden av mine lenker ved å gjøre det.
Original Norsk Bibel 1866
Hine, som søge Trætte, forkynde Christum ikke redeligen, men i den Tanke at føie Trængsel til mine Lænker;
King James Version 1769 (Standard Version)
The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds:
KJV 1769 norsk
Den ene forkynner Kristus av konkurranse, uten oppriktighet, i håp om å legge til plage i mine lenker.
KJV1611 - Moderne engelsk
The former preach Christ from selfish ambition, not sincerely, supposing to add affliction to my chains:
King James Version 1611 (Original)
The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds:
Norsk oversettelse av Webster
Noen forkynner Kristus av selvisk ambisjon, ikke oppriktig, i den tro at de skal legge mer byrde til mine lenker;
Norsk oversettelse av Youngs Literal Translation
De siste av kjærlighet, idet de vet at jeg er satt til forsvar for evangeliet;
Norsk oversettelse av ASV1901
De som gjør det av kjærlighet, vet at jeg er satt til forsvar for evangeliet;
Norsk oversettelse av BBE
Disse gjør det av kjærlighet, fordi de vet at jeg er satt til forsvar for evangeliet.
Tyndale Bible (1526/1534)
The one parte preacheth Christ of stryfe and not purely supposinge to adde more adversitie to my bondes.
Coverdale Bible (1535)
The one parte preacheth Christ off stryfe and not purely, supposynge to adde more aduersite vnto my bondes.
Geneva Bible (1560)
The one part preacheth Christ of contention and not purely, supposing to adde more affliction to my bandes.
Bishops' Bible (1568)
The one preache Christe of strife, not sincerely, supposyng to adde more affliction to my bondes:
Authorized King James Version (1611)
The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds:
Webster's Bible (1833)
The former insincerly preach Christ from selfish ambition, thinking that they add affliction to my chains;
Young's Literal Translation (1862/1898)
the one, indeed, of rivalry the Christ do proclaim, not purely, supposing to add affliction to my bonds,
American Standard Version (1901)
the one [do it] of love, knowing that I am set for the defence of the gospel;
Bible in Basic English (1941)
These do it from love, conscious that I am responsible for the cause of the good news:
World English Bible (2000)
The former insincerely preach Christ from selfish ambition, thinking that they add affliction to my chains;
NET Bible® (New English Translation)
The latter do so from love because they know that I am placed here for the defense of the gospel.
Referenced Verses
- Phil 1:7 : 7 { "verseID": "Philippians.1.7", "source": "Καθώς ἐστιν δίκαιον ἐμοὶ τοῦτο φρονεῖν ὑπὲρ πάντων ὑμῶν, διὰ τὸ ἔχειν με ἐν τῇ καρδίᾳ ὑμᾶς· ἔν τε τοῖς δεσμοῖς μου, καὶ ἐν τῇ ἀπολογίᾳ καὶ βεβαιώσει τοῦ εὐαγγελίου, συγκοινωνούς μου τῆς χάριτος πάντας ὑμᾶς ὄντας.", "text": "Just as *estin dikaion* for me this to *phronein hyper* all of you, because of the *echein* me in the *kardia* you; both in the *desmois* of me, and in the *apologia* and *bebaiōsei* of the *euangeliou*, *synkoinōnous* of me of the *charitos* all you *ontas*.", "grammar": { "*estin*": "present indicative, 3rd person singular - is", "*dikaion*": "nominative, neuter, singular - right/just/proper", "*phronein*": "present active infinitive - to think/feel/mind", "*hyper*": "preposition + genitive - concerning/on behalf of", "*echein*": "present active infinitive - to have/hold", "*kardia*": "dative, feminine, singular - heart", "*desmois*": "dative, masculine, plural - bonds/imprisonment", "*apologia*": "dative, feminine, singular - defense", "*bebaiōsei*": "dative, feminine, singular - confirmation/establishment", "*euangeliou*": "genitive, neuter, singular - of the gospel", "*synkoinōnous*": "accusative, masculine, plural - fellow partakers/sharers", "*charitos*": "genitive, feminine, singular - of grace/favor", "*ontas*": "present active participle, accusative, masculine, plural - being/are" }, "variants": { "*dikaion*": "right/just/proper/fitting", "*phronein*": "to think/to feel/to mind/to consider", "*kardia*": "heart/mind/inner self", "*desmois*": "bonds/chains/imprisonment", "*apologia*": "defense/vindication", "*bebaiōsei*": "confirmation/establishment/validation", "*synkoinōnous*": "fellow partakers/co-participants/sharers together", "*charitos*": "grace/favor/blessing" } }
- Phil 1:10 : 10 { "verseID": "Philippians.1.10", "source": "Εἰς τὸ δοκιμάζειν ὑμᾶς τὰ διαφέροντα· ἵνα ἦτε εἰλικρινεῖς καὶ ἀπρόσκοποι εἰς ἡμέραν Χριστοῦ·", "text": "For the *dokimazein* you the *diapheronta*; that you may be *eilikrineis* and *aproskopoi* unto *hēmeran Christou*;", "grammar": { "*dokimazein*": "present active infinitive - to approve/test/discern", "*diapheronta*": "present active participle, accusative, neuter, plural - things that differ/excel", "*ēte*": "present subjunctive, 2nd person plural - you may be", "*eilikrineis*": "nominative, masculine, plural - pure/sincere", "*aproskopoi*": "nominative, masculine, plural - without offense/blameless", "*hēmeran*": "accusative, feminine, singular - day", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*dokimazein*": "to test/to approve/to discern/to distinguish", "*diapheronta*": "things that differ/things that excel/things of value/what matters", "*eilikrineis*": "pure/sincere/unmixed/genuine", "*aproskopoi*": "without offense/blameless/not causing others to stumble" } }
- Phil 1:12 : 12 { "verseID": "Philippians.1.12", "source": "Γινώσκειν δὲ ὑμᾶς βούλομαι, ἀδελφοί, ὅτι τὰ κατʼ ἐμὲ μᾶλλον εἰς προκοπὴν τοῦ εὐαγγελίου ἐλήλυθεν·", "text": "To *ginōskein* but you *boulomai*, *adelphoi*, that the things concerning me rather unto *prokopēn* of the *euangeliou elēlythen*;", "grammar": { "*ginōskein*": "present active infinitive - to know", "*boulomai*": "present indicative, 1st person singular - I wish/want", "*adelphoi*": "vocative, masculine, plural - brothers", "*prokopēn*": "accusative, feminine, singular - advancement/progress", "*euangeliou*": "genitive, neuter, singular - of the gospel", "*elēlythen*": "perfect active indicative, 3rd person singular - have come/resulted" }, "variants": { "*ginōskein*": "to know/to understand/to recognize", "*boulomai*": "I wish/I want/I desire", "*adelphoi*": "brothers/siblings/fellow believers", "*prokopēn*": "advancement/progress/furtherance", "*elēlythen*": "have come/have turned out/have resulted" } }
- Job 6:14 : 14 { "verseID": "Job.6.14", "source": "לַמָּ֣ס מֵרֵעֵ֣הוּ חָ֑סֶד וְיִרְאַ֖ת שַׁדַּ֣י יַעֲזֽוֹב׃", "text": "*lammās mērēʿēhû ḥāsed wəyirʾat Šadday yaʿăzôb*", "grammar": { "*lammās*": "preposition + article + Qal participle, masculine singular - to the despairing", "*mērēʿēhû*": "preposition + noun, masculine singular + 3rd masculine singular suffix - from his friend", "*ḥāsed*": "noun, masculine singular - kindness/loyalty", "*wəyirʾat*": "conjunction + noun, feminine singular construct - and fear of", "*Šadday*": "divine name - Almighty", "*yaʿăzôb*": "Qal imperfect, 3rd masculine singular - he forsakes" }, "variants": { "*mās*": "despairing/melting/fainting", "*rēaʿ*": "friend/companion", "*ḥesed*": "kindness/loyalty/faithfulness/covenant love", "*yirʾâ*": "fear/reverence", "*ʿāzab*": "to leave/forsake/abandon" } }
- Job 16:4 : 4 { "verseID": "Job.16.4", "source": "גַּ֤ם ׀ אָנֹכִי֮ כָּכֶ֢ם אֲדַ֫בֵּ֥רָה ל֤וּ־יֵ֪שׁ נַפְשְׁכֶ֡ם תַּ֤חַת נַפְשִׁ֗י אַחְבִּ֣ירָה עֲלֵיכֶ֣ם בְּמִלִּ֑ים וְאָנִ֥יעָה עֲ֝לֵיכֶ֗ם בְּמ֣וֹ רֹאשִֽׁי׃", "text": "*gam* *ʾānōkî* *kākêm* *ʾădabbērāh* *lû-yēš* *napškem* *taḥat* *napšî* *ʾaḥbîrāh* *ʿălêkem* *bə-millîm* *wə-ʾānîʿāh* *ʿălêkem* *bəmô* *rōʾšî*", "grammar": { "*gam*": "adverb - also, moreover", "*ʾānōkî*": "pronoun 1st singular - I", "*kākêm*": "preposition + 2nd masculine plural suffix - like you", "*ʾădabbērāh*": "Piel imperfect 1st singular cohortative - I would speak", "*lû-yēš*": "conditional particle + existential - if there were", "*napškem*": "noun feminine singular + 2nd masculine plural suffix - your soul", "*taḥat*": "preposition - under, instead of", "*napšî*": "noun feminine singular + 1st singular suffix - my soul", "*ʾaḥbîrāh*": "Hiphil imperfect 1st singular cohortative - I would join", "*ʿălêkem*": "preposition + 2nd masculine plural suffix - against you", "*bə-millîm*": "preposition + noun feminine plural - with words", "*wə-ʾānîʿāh*": "conjunction + Hiphil imperfect 1st singular cohortative - and I would shake", "*bəmô*": "preposition - with", "*rōʾšî*": "noun masculine singular + 1st singular suffix - my head" }, "variants": { "*ʾădabbērāh*": "to speak, declare", "*napškem*": "soul, self, life, being, desire", "*napšî*": "soul, self, life, being, desire", "*ʾaḥbîrāh*": "to join, unite, combine, heap up", "*millîm*": "words, speech", "*ʾānîʿāh*": "to waver, shake, wag" } }
- Ps 69:26 : 26 { "verseID": "Psalms.69.26", "source": "תְּהִי־טִֽירָתָ֥ם נְשַׁמָּ֑ה בְּ֝אָהֳלֵיהֶ֗ם אַל־יְהִ֥י יֹשֵֽׁב׃", "text": "*tĕhî*-*ṭîrātām* *nĕšammâ* in-*'oholêhem* not-*yĕhî* *yōšēḇ*", "grammar": { "*tĕhî*": "Qal jussive, 3rd person feminine singular - let it be", "*ṭîrātām*": "feminine singular noun with 3rd person masculine plural suffix - their encampment", "*nĕšammâ*": "Niphal participle, feminine singular - desolate", "*'oholêhem*": "masculine plural noun with 3rd person masculine plural suffix and prefixed preposition bĕ - in their tents", "*yĕhî*": "Qal jussive, 3rd person masculine singular with negative particle 'al - let there not be", "*yōšēḇ*": "Qal participle, masculine singular - one dwelling" }, "variants": { "*tĕhî*": "let it be/may it become", "*ṭîrātām*": "their encampment/their camp/their settlement", "*nĕšammâ*": "desolate/deserted", "*'oholêhem*": "their tents/their dwellings", "*yĕhî*": "let there be/may there be", "*yōšēḇ*": "dweller/inhabitant/resident" } }
- 2 Cor 2:17 : 17 { "verseID": "2 Corinthians.2.17", "source": "Οὐ γάρ ἐσμεν ὡς οἱ πολλοὶ, καπηλεύοντες τὸν λόγον τοῦ Θεοῦ: ἀλλʼ ὡς ἐξ εἰλικρινείας, ἀλλʼ ὡς ἐκ Θεοῦ κατενώπιον τοῦ Θεοῦ, ἐν Χριστῷ λαλοῦμεν.", "text": "Not *gar* we *esmen* as the many, *kapēleuontes* the *logon* of the *Theou*: *all'* as from *eilikrineias*, *all'* as from *Theou* *katenōpion* of the *Theou*, in *Christō* we *laloumen*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*esmen*": "present active indicative, 1st person plural - we are", "*kapēleuontes*": "present active participle, masculine nominative plural - peddling/corrupting for profit", "*logon*": "accusative masculine singular - word", "*Theou*": "genitive masculine singular - of God", "*all'*": "adversative conjunction - but", "*eilikrineias*": "genitive feminine singular - sincerity", "*katenōpion*": "preposition - before/in the presence of", "*Christō*": "dative masculine singular - Christ", "*laloumen*": "present active indicative, 1st person plural - we speak" }, "variants": { "*kapēleuontes*": "peddling/corrupting for profit/adulterating", "*logon*": "word/message/account", "*eilikrineias*": "sincerity/genuineness/purity", "*katenōpion*": "before/in the presence of/in the sight of", "*laloumen*": "speak/talk/tell" } }
- 2 Cor 4:1-2 : 1 { "verseID": "2 Corinthians.4.1", "source": "¶Διὰ τοῦτο ἔχοντες τὴν διακονίαν ταύτην, καθὼς ἠλεήθημεν, οὐκ ἐκκακοῦμεν·", "text": "*Dia* this *echontes* the *diakonian* this, *kathōs* *ēleēthēmen*, not *ekkakoumen*;", "grammar": { "*Dia*": "preposition + accusative - because of/through", "*echontes*": "present active participle, nominative masculine plural - having/possessing", "*diakonian*": "accusative feminine singular - ministry/service", "*kathōs*": "adverb - just as/according as", "*ēleēthēmen*": "aorist passive indicative, 1st person plural - we were shown mercy", "*ekkakoumen*": "present active indicative, 1st person plural - we lose heart/grow weary/faint" }, "variants": { "*diakonian*": "ministry/service/administration", "*ēleēthēmen*": "were shown mercy/received compassion", "*ekkakoumen*": "lose heart/grow weary/become discouraged/give up" } } 2 { "verseID": "2 Corinthians.4.2", "source": "Ἀλλὰ ἀπειπάμεθα τὰ κρυπτὰ τῆς αἰσχύνης, μὴ περιπατοῦντες ἐν πανουργίᾳ, μηδὲ δολοῦντες τὸν λόγον τοῦ Θεοῦ· ἀλλὰ τῇ φανερώσει τῆς ἀληθείας συνιστώντες ἑαυτοὺς πρὸς πᾶσαν συνείδησιν ἀνθρώπων ἐνώπιον τοῦ Θεοῦ.", "text": "*Alla apeipametha ta krypta tēs aischynēs*, not *peripatountes* in *panourgia*, neither *dolountes* the *logon* of the *Theou*; *alla* the *phanerōsei tēs alētheias synistōntes heautous pros* all *syneidēsin anthrōpōn enōpion tou Theou*.", "grammar": { "*Alla*": "conjunction - but/rather", "*apeipametha*": "aorist middle indicative, 1st person plural - we have renounced/refused", "*krypta*": "accusative neuter plural - hidden things/secrets", "*aischynēs*": "genitive feminine singular - shame/disgrace", "*peripatountes*": "present active participle, nominative masculine plural - walking/conducting ourselves", "*panourgia*": "dative feminine singular - craftiness/cunning/deceit", "*dolountes*": "present active participle, nominative masculine plural - corrupting/falsifying/adulterating", "*logon*": "accusative masculine singular - word/message", "*Theou*": "genitive masculine singular - God/deity", "*phanerōsei*": "dative feminine singular - manifestation/revelation", "*alētheias*": "genitive feminine singular - truth", "*synistōntes*": "present active participle, nominative masculine plural - commending/presenting", "*heautous*": "accusative masculine plural reflexive pronoun - ourselves", "*pros*": "preposition + accusative - to/toward", "*syneidēsin*": "accusative feminine singular - conscience", "*anthrōpōn*": "genitive masculine plural - of men/people", "*enōpion*": "preposition + genitive - before/in the sight of", "*tou Theou*": "genitive masculine singular - of God" }, "variants": { "*apeipametha*": "renounced/refused/rejected/disowned", "*krypta*": "hidden things/secrets/shameful deeds", "*panourgia*": "craftiness/cunning/trickery", "*dolountes*": "corrupting/falsifying/adulterating/handling deceitfully", "*logon*": "word/message/account", "*phanerōsei*": "manifestation/revelation/disclosure", "*synistōntes*": "commending/presenting/demonstrating" } }