Verse 2
{ "verseID": "Revelation.20.2", "source": "Καὶ ἐκράτησεν τὸν δράκοντα, τὸν ὄφιν τὸν ἀρχαῖον, ὅς ἐστιν Διάβολος, καὶ Σατανᾶς, καὶ ἔδησεν αὐτὸν χίλια ἔτη,", "text": "And he *ekratēsen* the *drakonta*, the *ophin* the *archaion*, who *estin* *Diabolos*, and *Satanas*, and *edēsen* him *chilia* *etē*,", "grammar": { "*ekratēsen*": "aorist active indicative, 3rd person singular - seized/grasped/took hold of", "*drakonta*": "accusative, masculine, singular - dragon", "*ophin*": "accusative, masculine, singular - serpent", "*archaion*": "accusative, masculine, singular - ancient/old", "*estin*": "present active indicative, 3rd person singular - is", "*Diabolos*": "nominative, masculine, singular - Devil/Slanderer", "*Satanas*": "nominative, masculine, singular - Satan/Adversary", "*edēsen*": "aorist active indicative, 3rd person singular - bound/tied", "*chilia*": "accusative, neuter, plural - thousand", "*etē*": "accusative, neuter, plural - years" }, "variants": { "*drakonta*": "dragon/serpent/monster", "*ophin*": "serpent/snake", "*Diabolos*": "Devil/Slanderer/Accuser", "*Satanas*": "Satan/Adversary/Enemy" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Og han grep fat i dragen, den gamle slangen, som er Djevelen og Satan, og bandt ham i tusen år,
NT, oversatt fra gresk
Han grep den store dragen, den urgamle slangen, som er Djevelen og Satan, og bandt ham i tusen år,
Norsk King James
Og han grep tak i dragen, den gamle slangen, som er Djevelen og Satan, og bandt ham i et tusen år,
Modernisert Norsk Bibel 1866
Han grep dragen, den gamle slangen, som er djevelen og Satan, og bandt ham for tusen år.
KJV/Textus Receptus til norsk
Og han grep dragen, den gamle slange, som er djevelen og Satan, og bandt ham for tusen år,
Den norske oversettelsen av Det Nye Testamente
Han grep dragen, den gamle slangen, som er Djevelen og Satan, og bandt ham for tusen år.
Bibelen: En Moderne Oversettelse av King James Version 1611
Han grep dragen, den gamle slangen, som er Djevelen og Satan, og bandt ham for tusen år.
o3-mini KJV Norsk
Han grep dragen, den gamle slangen, som er djevelen og Satan, og bandt ham i tusen år.
gpt4.5-preview
Og han grep dragen, den gamle slangen, som er djevelen og Satan, og bandt ham for tusen år,
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Og han grep dragen, den gamle slangen, som er djevelen og Satan, og bandt ham for tusen år,
Lingvistisk bibeloversettelse fra grunntekst
Han grep dragen, den gamle slangen, som er Djevelen og Satan, og bandt ham for tusen år.
Linguistic Bible Translation from Source Texts
He seized the dragon, that ancient serpent, who is the Devil and Satan, and bound him for a thousand years.
NT, oversatt fra gresk Aug2024
Og han grep dragen, den gamle slangen, som er Djevelen og Satan, og bandt ham for tusen år.
Original Norsk Bibel 1866
Og han greb Dragen, den gamle Slange, som er Djævelen og Satanas, og bandt ham for tusinde Aar,
King James Version 1769 (Standard Version)
And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years,
KJV 1769 norsk
Han grep dragen, den gamle slangen, som er djevelen og Satan, og bandt ham for tusen år.
KJV1611 - Moderne engelsk
And he seized the dragon, that ancient serpent, who is the Devil and Satan, and bound him for a thousand years,
King James Version 1611 (Original)
And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years,
Norsk oversettelse av Webster
Han grep dragen, den gamle slangen, som er djevelen og Satan, som forfører hele verden, og bandt ham for tusen år,
Norsk oversettelse av Youngs Literal Translation
Han grep dragen, den gamle slangen, som er Djevelen og Satan, og bandt ham for tusen år.
Norsk oversettelse av ASV1901
Og han grep dragen, den gamle slangen, som er Djevelen og Satan, og bandt ham for tusen år,
Norsk oversettelse av BBE
Han grep dragen, den gamle slangen, som er djevelen og Satan, og bandt ham for tusen år,
Tyndale Bible (1526/1534)
And he toke the drago that olde serpet which is the devyll and Satanas and he bounde him a thousand yeares:
Coverdale Bible (1535)
And he toke the dragon that olde serpent (which is the deuell and Satanas) and he bounde him a thousand yeares:
Geneva Bible (1560)
And he tooke the dragon that olde serpent, which is the deuill and Satan, and he bounde him a thousand yeeres:
Bishops' Bible (1568)
And he toke the dragon, that olde serpent, which is the deuyll and Satanas, and he bounde hym a thousand yeres.
Authorized King James Version (1611)
And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years,
Webster's Bible (1833)
He seized the dragon, the old serpent, which is the devil and Satan, who deceives the whole inhabited earth, and bound him for a thousand years,
Young's Literal Translation (1862/1898)
and he laid hold on the dragon, the old serpent, who is Devil and Adversary, and did bind him a thousand years,
American Standard Version (1901)
And he laid hold on the dragon, the old serpent, which is the Devil and Satan, and bound him for a thousand years,
Bible in Basic English (1941)
And he took the dragon, the old snake, which is the Evil One and Satan, and put chains on him for a thousand years,
World English Bible (2000)
He seized the dragon, the old serpent, which is the devil and Satan, who deceives the whole inhabited earth, and bound him for a thousand years,
NET Bible® (New English Translation)
He seized the dragon– the ancient serpent, who is the devil and Satan– and tied him up for a thousand years.
Referenced Verses
- Rev 12:9 : 9 { "verseID": "Revelation.12.9", "source": "Καὶ ἐβλήθη ὁ δράκων ὁ μέγας, ὁ ὄφις ὁ ἀρχαῖος, ὁ καλούμενος Διάβολος, καὶ Σατανᾶς, ὁ πλανῶν τὴν οἰκουμένην ὅλην: ἐβλήθη εἰς τὴν γῆν, καὶ οἱ ἄγγελοι αὐτοῦ μετʼ αὐτοῦ ἐβλήθησαν.", "text": "And *eblēthē* the *drakōn* the *megas*, the *ophis* the *archaios*, the one *kaloumenos Diabolos*, and *Satanas*, the one *planōn* the *oikoumenēn holēn*: *eblēthē* into the *gēn*, and the *angeloi* of him *met'* him *eblēthēsan*.", "grammar": { "*eblēthē*": "aorist passive, 3rd singular - was cast/thrown", "*drakōn*": "nominative, masculine, singular - dragon", "*megas*": "nominative, masculine, singular - great", "*ophis*": "nominative, masculine, singular - serpent", "*archaios*": "nominative, masculine, singular - ancient/old", "*kaloumenos*": "present passive participle, nominative, masculine, singular - being called", "*Diabolos*": "nominative, masculine, singular - Devil/Slanderer", "*Satanas*": "nominative, masculine, singular - Satan/Adversary", "*planōn*": "present active participle, nominative, masculine, singular - deceiving", "*oikoumenēn*": "accusative, feminine, singular - inhabited world", "*holēn*": "accusative, feminine, singular - whole/entire", "*gēn*": "accusative, feminine, singular - earth/land", "*angeloi*": "nominative, masculine, plural - angels/messengers", "*met'*": "preposition + genitive - with", "*eblēthēsan*": "aorist passive, 3rd plural - were cast/thrown" }, "variants": { "*archaios*": "ancient/old/original", "*Diabolos*": "Devil/Slanderer/Accuser", "*Satanas*": "Satan/Adversary/Opponent", "*planōn*": "deceiving/misleading/causing to wander", "*oikoumenēn*": "inhabited world/earth/empire" } }
- 2 Pet 2:4 : 4 { "verseID": "2 Peter.2.4", "source": "Εἰ γὰρ ὁ Θεὸς ἀγγέλων ἁμαρτησάντων οὐκ ἐφείσατο, ἀλλὰ σειραῖς ζόφου, ταρταρώσας παρέδωκεν εἰς κρίσιν τηρουμένους·", "text": "*Ei gar ho Theos angelōn hamartēsantōn ouk epheisato, alla seirais zophou, tartarōsas paredōken eis krisin tēroumenous*;", "grammar": { "*Ei*": "conditional conjunction - 'if'", "*gar*": "postpositive particle - 'for'", "*ho Theos*": "nominative singular masculine - 'God'", "*angelōn*": "genitive plural masculine - 'of angels'", "*hamartēsantōn*": "aorist active participle, genitive plural masculine - 'having sinned'", "*ouk epheisato*": "negative + aorist indicative middle, 3rd singular - 'did not spare'", "*alla*": "adversative conjunction - 'but'", "*seirais*": "dative plural feminine - 'with chains'", "*zophou*": "genitive singular masculine - 'of darkness/gloom'", "*tartarōsas*": "aorist active participle, nominative singular masculine - 'having cast into Tartarus'", "*paredōken*": "aorist indicative active, 3rd singular - 'delivered/handed over'", "*eis krisin*": "preposition with accusative singular feminine - 'for/unto judgment'", "*tēroumenous*": "present passive participle, accusative plural masculine - 'being kept/reserved'" }, "variants": { "*epheisato*": "spared/had mercy on/withheld punishment", "*seirais*": "chains/ropes/bonds", "*zophou*": "darkness/gloom/deep darkness", "*tartarōsas*": "having cast into Tartarus/having sent to the deepest abyss", "*paredōken*": "delivered/handed over/committed", "*krisin*": "judgment/trial/condemnation", "*tēroumenous*": "being kept/guarded/preserved/reserved" } }
- Jude 1:6 : 6 { "verseID": "Jude.1.6", "source": "Ἀγγέλους τε τοὺς μὴ τηρήσαντας τὴν ἑαυτῶν ἀρχὴν, ἀλλὰ ἀπολιπόντας τὸ ἴδιον οἰκητήριον, εἰς κρίσιν μεγάλης ἡμέρας. Δεσμοῖς ἀϊδίοις ὑπὸ ζόφον τετήρηκεν", "text": "*Angelous te tous mē tērēsantas tēn heautōn archēn*, *alla apolipontas to idion oikētērion*, *eis krisin megalēs hēmeras*. *Desmois aidiois hypo zophon tetērēken*", "grammar": { "*Angelous*": "accusative, masculine, plural - angels", "*te*": "conjunction - and/also", "*tous mē tērēsantas*": "accusative, masculine, plural - those not having kept", "*tēn heautōn archēn*": "accusative, feminine, singular - their own domain/position", "*alla*": "adversative conjunction - but", "*apolipontas*": "aorist active participle, accusative, masculine, plural - having abandoned", "*to idion oikētērion*": "accusative, neuter, singular - their own habitation", "*eis krisin megalēs hēmeras*": "prepositional phrase with accusative - for judgment of great day", "*Desmois aidiois*": "dative, masculine, plural - with eternal bonds", "*hypo zophon*": "prepositional phrase with accusative - under darkness", "*tetērēken*": "perfect active indicative, 3rd person singular - he has kept" }, "variants": { "*Angelous*": "angels/messengers", "*tērēsantas*": "kept/guarded/preserved", "*archēn*": "domain/rule/beginning/position/authority", "*apolipontas*": "abandoned/deserted/left", "*idion*": "own/proper/peculiar", "*oikētērion*": "habitation/dwelling place/abode", "*krisin*": "judgment/decision/trial", "*megalēs*": "great/large/mighty", "*Desmois*": "bonds/chains/fetters", "*aidiois*": "eternal/everlasting", "*zophon*": "darkness/gloom/blackness", "*tetērēken*": "kept/reserved/preserved" } }
- Isa 27:1 : 1 { "verseID": "Isaiah.27.1", "source": "בַּיּ֣וֹם הַה֡וּא יִפְקֹ֣ד יְהוָה֩ בְּחַרְב֨וֹ הַקָּשָׁ֜ה וְהַגְּדוֹלָ֣ה וְהֽ͏ַחֲזָקָ֗ה עַ֤ל לִוְיָתָן֙ נָחָ֣שׁ בָּרִ֔חַ וְעַל֙ לִוְיָתָ֔ן נָחָ֖שׁ עֲקַלָּת֑וֹן וְהָרַ֥ג אֶת־הַתַּנִּ֖ין אֲשֶׁ֥ר בַּיָּֽם׃ ס", "text": "In *yôm* the-*hûʾ* *yifqōd* *YHWH* with-*ḥarbô* the-*qāšâ* and-the-*gĕdôlâ* and-the-*ḥăzāqâ* upon *liwyātān* *nāḥāš* *bāriaḥ* and-upon *liwyātān* *nāḥāš* *ʿăqallātôn* and-*hārag* *ʾet*-the-*tannîn* *ʾăšer* in-the-*yām*", "grammar": { "*yôm*": "masculine singular noun - day", "*hûʾ*": "demonstrative pronoun - that", "*yifqōd*": "Qal imperfect, 3rd person masculine singular - he will punish/visit", "*YHWH*": "proper name - Yahweh/LORD", "*ḥarbô*": "feminine singular noun with 3rd person masculine singular suffix - his sword", "*qāšâ*": "feminine singular adjective - hard/severe/fierce", "*gĕdôlâ*": "feminine singular adjective - great/large", "*ḥăzāqâ*": "feminine singular adjective - strong/mighty", "*liwyātān*": "proper noun - Leviathan", "*nāḥāš*": "masculine singular noun - serpent/snake", "*bāriaḥ*": "masculine singular adjective - fleeing/swift", "*ʿăqallātôn*": "masculine singular adjective - crooked/twisted", "*hārag*": "Qal perfect, 3rd person masculine singular - he will slay/kill", "*ʾet*": "direct object marker", "*tannîn*": "masculine singular noun - sea monster/dragon", "*ʾăšer*": "relative pronoun - which/that", "*yām*": "masculine singular noun - sea" }, "variants": { "*yifqōd*": "will punish/will visit/will attend to", "*liwyātān*": "Leviathan/sea monster/mythical creature", "*bāriaḥ*": "fleeing/gliding/swift-moving", "*ʿăqallātôn*": "crooked/twisted/coiled", "*tannîn*": "sea monster/dragon/sea serpent" } }
- Matt 8:29 : 29 { "verseID": "Matthew.8.29", "source": "Καὶ, ἰδοὺ, ἔκραξαν, λέγοντες, Τί ἡμῖν καὶ σοί, Ἰησοῦ, Υἱὲ τοῦ Θεοῦ; ἦλθες ὧδε πρὸ καιροῦ βασανίσαι ἡμᾶς;", "text": "And, *idou*, *ekraxan*, *legontes*, What to-us and to-you, *Iēsou*, *Huie* of-the *Theou*? *ēlthes* here *pro kairou basanisai* us?", "grammar": { "*idou*": "aorist middle imperative, 2nd person singular - behold/look", "*ekraxan*": "aorist active indicative, 3rd person plural - cried out", "*legontes*": "present active participle, nominative masculine plural - saying", "Τί": "interrogative pronoun - what", "ἡμῖν": "dative plural pronoun - to us", "καὶ": "conjunction - and", "σοί": "dative singular pronoun - to you", "*Iēsou*": "vocative masculine singular - Jesus", "*Huie*": "vocative masculine singular - Son", "τοῦ": "genitive masculine singular article - of the", "*Theou*": "genitive masculine singular - God", "*ēlthes*": "aorist active indicative, 2nd person singular - you came", "ὧδε": "adverb - here", "*pro*": "preposition + genitive - before", "*kairou*": "genitive masculine singular - time/appointed time", "*basanisai*": "aorist active infinitive - to torment", "ἡμᾶς": "accusative plural pronoun - us" }, "variants": { "*idou*": "behold/look/see", "*ekraxan*": "cried out/shouted", "*legontes*": "saying/speaking", "*Iēsou*": "Jesus", "*Huie*": "Son", "*Theou*": "God/deity", "*ēlthes*": "you came/have come", "*pro*": "before/prior to", "*kairou*": "time/appointed time/season", "*basanisai*": "to torment/torture/afflict" } }
- John 12:31 : 31 { "verseID": "John.12.31", "source": "Νῦν κρίσις ἐστὶν τοῦ κόσμου τούτου: νῦν ὁ ἄρχων τοῦ κόσμου τούτου ἐκβληθήσεται ἔξω.", "text": "Now *krisis* *estin* of the *kosmou* this; now the *archōn* of the *kosmou* this will be *ekblēthēsetai* *exō*.", "grammar": { "*krisis*": "nominative feminine singular - judgment/decision", "*estin*": "present active indicative, 3rd person singular - is", "*kosmou*": "genitive masculine singular - world/universe/order", "*archōn*": "nominative masculine singular - ruler/prince/chief", "*ekblēthēsetai*": "future passive indicative, 3rd person singular - will be cast/thrown out", "*exō*": "adverb - outside/out" }, "variants": { "*krisis*": "judgment/decision/separation/condemnation", "*estin*": "is/exists/is present", "*kosmou*": "world/universe/ordered system", "*archōn*": "ruler/prince/chief/authority", "*ekblēthēsetai*": "will be cast out/thrown out/expelled/driven out", "*exō*": "outside/out/away/beyond" } }
- John 16:11 : 11 { "verseID": "John.16.11", "source": "Περὶ δὲ κρίσεως, ὅτι ὁ ἄρχων τοῦ κόσμου τούτου κέκριται.", "text": "*Peri de kriseōs*, because the *archōn* of the *kosmou toutou kekritai*.", "grammar": { "*Peri*": "preposition - concerning", "*de*": "contrastive particle - but/and", "*kriseōs*": "noun, genitive, feminine, singular - judgment", "ὅτι": "conjunction - because", "ὁ": "definite article, nominative, masculine, singular - the", "*archōn*": "noun, nominative, masculine, singular - ruler/prince", "τοῦ": "definite article, genitive, masculine, singular - of the", "*kosmou*": "noun, genitive, masculine, singular - world", "*toutou*": "demonstrative pronoun, genitive, masculine, singular - this", "*kekritai*": "perfect passive indicative, 3rd person singular - has been judged" }, "variants": { "*Peri*": "concerning/about/regarding", "*de*": "but/and (continuing the contrast with *men* in verse 9)", "*kriseōs*": "judgment/condemnation/decision", "*archōn*": "ruler/prince/authority", "*kosmou*": "world/world-system/age", "*toutou*": "this/this present", "*kekritai*": "has been judged/has been condemned (perfect tense indicating completed action with ongoing results)" } }
- Rom 16:20 : 20 { "verseID": "Romans.16.20", "source": "Ὁ δὲ Θεὸς τῆς εἰρήνης συντρίψει τὸν Σατανᾶν ὑπὸ τοὺς πόδας ὑμῶν ἐν τάχει. Ἡ χάρις τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ μεθʼ ὑμῶν. Ἀμήν.", "text": "The *de* *Theos* of-the *eirēnēs* will-*syntripsei* the *Satanan* under the *podas* of-you in *tachei*. The *charis* of-the *Kyriou* of-us *Iēsou Christou* with you. *Amēn*.", "grammar": { "*de*": "postpositive conjunction - and/but/now", "*Theos*": "nominative masculine singular - God", "*eirēnēs*": "genitive feminine singular - peace", "*syntripsei*": "future indicative active, 3rd person singular - will crush/bruise", "*Satanan*": "accusative masculine singular - Satan", "ὑπὸ": "preposition with accusative - under", "*podas*": "accusative masculine plural - feet", "ὑμῶν": "genitive plural pronoun - of you/your", "ἐν": "preposition with dative - in", "*tachei*": "dative neuter singular - quickness/speed/shortly", "*charis*": "nominative feminine singular - grace", "*Kyriou*": "genitive masculine singular - Lord", "ἡμῶν": "genitive plural pronoun - of us/our", "*Iēsou*": "genitive masculine singular - Jesus", "*Christou*": "genitive masculine singular - Christ", "μεθʼ": "preposition with genitive - with", "*Amēn*": "Hebrew transliteration - amen/truly/so be it" }, "variants": { "*Theos*": "God/deity", "*eirēnēs*": "peace/harmony", "*syntripsei*": "will crush/bruise/break", "*podas*": "feet/lower extremities", "*tachei*": "quickness/speed/shortly/soon", "*charis*": "grace/favor/kindness" } }
- Heb 2:14 : 14 { "verseID": "Hebrews.2.14", "source": "Ἐπεὶ οὖν τὰ παιδία κεκοινώνηκεν σαρκός καὶ αἵματος, καὶ αὐτὸς παραπλησίως μετέσχεν τῶν αὐτῶν· ἵνα διὰ τοῦ θανάτου καταργήσῃ τὸν τὸ κράτος ἔχοντα τοῦ θανάτου, τοῦτʼ ἔστιν, τὸν διάβολον·", "text": "Since *oun* the *paidia kekoinōnēken sarkos* and *haimatos*, also he *paraplēsiōs meteschen* of the same; so that through *thanatou katargēsē* the one *kratos echonta* of *thanatou*, that is, the *diabolon*;", "grammar": { "*oun*": "conjunction - therefore/then", "*paidia*": "nominative neuter plural - children", "*kekoinōnēken*": "perfect active indicative, 3rd singular - have shared/participated in", "*sarkos*": "genitive feminine singular - of flesh", "*haimatos*": "genitive neuter singular - of blood", "*paraplēsiōs*": "adverb - likewise/similarly", "*meteschen*": "aorist active indicative, 3rd singular - partook/shared", "*thanatou*": "genitive masculine singular - of death", "*katargēsē*": "aorist active subjunctive, 3rd singular - he might destroy/nullify", "*kratos*": "accusative neuter singular - power/might", "*echonta*": "present active participle, accusative masculine singular - having", "*diabolon*": "accusative masculine singular - devil" }, "variants": { "*paidia*": "children/young ones/offspring", "*kekoinōnēken*": "have shared/participated in/have in common", "*sarkos*": "flesh/body/human nature", "*haimatos*": "blood/bloodshed/life", "*paraplēsiōs*": "likewise/similarly/in the same way", "*meteschen*": "partook/shared/participated in", "*katargēsē*": "might destroy/nullify/bring to nothing", "*kratos*": "power/might/dominion", "*diabolon*": "devil/slanderer/accuser" } }
- 1 Pet 5:8 : 8 { "verseID": "1 Peter.5.8", "source": "Νήψατε, γρηγορήσατε· ὅτι ὁ ἀντίδικος ὑμῶν διάβολος, ὡς λέων ὠρυόμενος, περιπατεῖ, ζητῶν τινα καταπίῃ:", "text": "*Nēpsate*, *grēgorēsate*; because the *antidikos* of you *diabolos*, as *leōn* *ōryomenos*, *peripatei*, *zētōn* someone he might *katapiē*:", "grammar": { "*Nēpsate*": "aorist, imperative, active, 2nd person plural - be sober/self-controlled", "*grēgorēsate*": "aorist, imperative, active, 2nd person plural - be vigilant/watchful", "*antidikos*": "nominative, masculine, singular - adversary/opponent", "*diabolos*": "nominative, masculine, singular - devil/accuser", "*leōn*": "nominative, masculine, singular - lion", "*ōryomenos*": "present participle, middle, nominative, masculine, singular - roaring", "*peripatei*": "present, indicative, active, 3rd person singular - walks about", "*zētōn*": "present participle, active, nominative, masculine, singular - seeking", "*katapiē*": "aorist, subjunctive, active, 3rd person singular - may devour/swallow" }, "variants": { "*Nēpsate*": "be sober/self-controlled/restrained/clear-minded", "*grēgorēsate*": "be vigilant/watchful/alert", "*antidikos*": "adversary/opponent/enemy/legal opponent", "*diabolos*": "devil/slanderer/accuser", "*ōryomenos*": "roaring/growling", "*peripatei*": "walks around/prowls/goes about", "*zētōn*": "seeking/looking for/searching", "*katapiē*": "may devour/swallow/consume" } }
- Rev 12:13 : 13 { "verseID": "Revelation.12.13", "source": "Καὶ ὅτε εἶδεν ὁ δράκων ὅτι ἐβλήθη εἰς τὴν γῆν, ἐδίωξεν τὴν γυναῖκα ἥτις ἔτεκεν τὸν ἄρρενα.", "text": "And when *eiden* the *drakōn* that *eblēthē* into the *gēn*, *ediōxen* the *gynaika hētis eteken* the *arrena*.", "grammar": { "*eiden*": "aorist active, 3rd singular - he saw", "*drakōn*": "nominative, masculine, singular - dragon", "*eblēthē*": "aorist passive, 3rd singular - he was cast", "*gēn*": "accusative, feminine, singular - earth/land", "*ediōxen*": "aorist active, 3rd singular - he persecuted", "*gynaika*": "accusative, feminine, singular - woman", "*hētis*": "relative pronoun, nominative, feminine, singular - who/which", "*eteken*": "aorist active, 3rd singular - gave birth to", "*arrena*": "accusative, masculine, singular - male" }, "variants": { "*eiden*": "saw/perceived/noticed", "*eblēthē*": "was cast/thrown/hurled", "*ediōxen*": "persecuted/pursued/chased", "*hētis*": "who/the very one who" } }
- Rev 12:15 : 15 { "verseID": "Revelation.12.15", "source": "Καὶ ἔβαλεν ὁ ὄφις εκʼ τοῦ στόματος αὐτοῦ ὀπίσω τῆς γυναικὸς ὕδωρ ὡς ποταμόν, ἵνα αὐτὴν ποταμοφόρητον ποιήσῃ.", "text": "And *ebalen* the *ophis ek* the *stomatos* of him *opisō* of the *gynaikos hydōr hōs potamon*, *hina* her *potamophorēton poiēsē*.", "grammar": { "*ebalen*": "aorist active, 3rd singular - cast/threw", "*ophis*": "nominative, masculine, singular - serpent", "*ek*": "preposition + genitive - out of/from", "*stomatos*": "genitive, neuter, singular - mouth", "*opisō*": "preposition + genitive - after/behind", "*gynaikos*": "genitive, feminine, singular - woman", "*hydōr*": "accusative, neuter, singular - water", "*hōs*": "comparative particle - as/like", "*potamon*": "accusative, masculine, singular - river", "*hina*": "conjunction - so that/in order that", "*potamophorēton*": "accusative, feminine, singular - carried away by river", "*poiēsē*": "aorist active subjunctive, 3rd singular - he might make/cause" }, "variants": { "*ebalen*": "cast/threw/poured out", "*opisō*": "after/behind/following", "*hydōr hōs potamon*": "water like a river/flood of water", "*potamophorēton*": "carried away by river/swept away by flood" } }
- Rev 12:17 : 17 { "verseID": "Revelation.12.17", "source": "Καὶ ὠργίσθη ὁ δράκων ἐπὶ τῇ γυναικί, καὶ ἀπῆλθεν ποιῆσαι πόλεμον μετὰ τῶν λοιπῶν τοῦ σπέρματος αὐτῆς, τῶν τηρούντων τὰς ἐντολὰς τοῦ Θεοῦ, καὶ ἐχόντων τὴν μαρτυρίαν τοῦ Ἰησοῦ Χριστοῦ.", "text": "And *ōrgisthē* the *drakōn epi* the *gynaiki*, and *apēlthen poiēsai polemon meta* the *loipōn* of the *spermatos* of her, the ones *tērountōn* the *entolas* of the *Theou*, and *echontōn* the *martyrian* of the *Iēsou Christou*.", "grammar": { "*ōrgisthē*": "aorist passive, 3rd singular - was enraged", "*drakōn*": "nominative, masculine, singular - dragon", "*epi*": "preposition + dative - against/with", "*gynaiki*": "dative, feminine, singular - woman", "*apēlthen*": "aorist active, 3rd singular - went away", "*poiēsai*": "aorist active infinitive - to make/wage", "*polemon*": "accusative, masculine, singular - war", "*meta*": "preposition + genitive - with", "*loipōn*": "genitive, masculine, plural - rest/remnant", "*spermatos*": "genitive, neuter, singular - seed/offspring", "*tērountōn*": "present active participle, genitive, masculine, plural - keeping", "*entolas*": "accusative, feminine, plural - commandments", "*Theou*": "genitive, masculine, singular - God", "*echontōn*": "present active participle, genitive, masculine, plural - having", "*martyrian*": "accusative, feminine, singular - testimony", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ" }, "variants": { "*ōrgisthē*": "was enraged/became angry/was furious", "*apēlthen*": "went away/departed/left", "*poiēsai polemon*": "to make war/to wage battle", "*loipōn*": "rest/remnant/remainder", "*spermatos*": "seed/offspring/descendants", "*tērountōn*": "keeping/observing/obeying", "*entolas*": "commandments/precepts/orders", "*martyrian*": "testimony/witness" } }
- Rev 13:2 : 2 { "verseID": "Revelation.13.2", "source": "Καὶ τὸ θηρίον ὃ εἶδον ἦν ὅμοιον παρδάλει, καὶ οἱ πόδες αὐτοῦ ὡς ἄρκου, καὶ τὸ στόμα αὐτοῦ ὡς στόμα λέοντος: Καὶ ἔδωκεν αὐτῷ ὁ δράκων τὴν δύναμιν αὐτοῦ, καὶ τὸν θρόνον αὐτοῦ, καὶ ἐξουσίαν μεγάλην.", "text": "And the *thērion* which *eidon* was *homoion* to *pardalei*, and the *podes* of it as of *arkou*, and the *stoma* of it as *stoma* of *leontos*: And *edōken* to it the *drakōn* the *dynamin* of him, and the *thronon* of him, and *exousian* *megalēn*.", "grammar": { "*thērion*": "nominative, neuter, singular - beast/wild animal", "*eidon*": "aorist active indicative, 1st person singular - I saw", "*homoion*": "nominative, neuter, singular - like/similar", "*pardalei*": "dative, feminine, singular - to a leopard", "*podes*": "nominative, masculine, plural - feet", "*arkou*": "genitive, feminine, singular - of a bear", "*stoma*": "nominative, neuter, singular - mouth", "*leontos*": "genitive, masculine, singular - of a lion", "*edōken*": "aorist active indicative, 3rd person singular - gave", "*drakōn*": "nominative, masculine, singular - dragon", "*dynamin*": "accusative, feminine, singular - power/might", "*thronon*": "accusative, masculine, singular - throne", "*exousian*": "accusative, feminine, singular - authority", "*megalēn*": "accusative, feminine, singular - great" }, "variants": { "*pardalei*": "leopard/panther", "*arkou*": "bear", "*leontos*": "lion", "*drakōn*": "dragon/serpent", "*dynamin*": "power/strength/might/ability", "*exousian*": "authority/right/power/jurisdiction" } }
- Rev 13:4 : 4 { "verseID": "Revelation.13.4", "source": "Καὶ προσεκύνησαν τῷ δράκοντι ὅς ἔδωκεν ἐξουσίαν τῷ θηρίῳ: καὶ προσεκύνησαν τῷ θηρίῳ, λέγοντες, Τίς ὅμοιος τῷ θηρίῳ; Τίς δύναται πολεμῆσαι μετʼ αὐτοῦ;", "text": "And *prosekynēsan* to the *drakonti* who *edōken* *exousian* to the *thēriō*: and *prosekynēsan* to the *thēriō*, *legontes*, Who *homoios* to the *thēriō*? Who *dynatai* *polemēsai* with it?", "grammar": { "*prosekynēsan*": "aorist active indicative, 3rd person plural - they worshipped/prostrated", "*drakonti*": "dative, masculine, singular - to the dragon", "*edōken*": "aorist active indicative, 3rd person singular - gave", "*exousian*": "accusative, feminine, singular - authority/power", "*thēriō*": "dative, neuter, singular - to the beast", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*homoios*": "nominative, masculine, singular - like/similar", "*dynatai*": "present middle/passive indicative, 3rd person singular - is able", "*polemēsai*": "aorist active infinitive - to make war/fight" }, "variants": { "*prosekynēsan*": "worshipped/paid homage/prostrated before", "*exousian*": "authority/right/power/jurisdiction", "*homoios*": "like/similar/resembling", "*polemēsai*": "to wage war/fight/battle" } }
- Matt 19:29 : 29 { "verseID": "Matthew.19.29", "source": "Καὶ πᾶς ὅς ἀφῆκεν οἰκίας, ἢ ἀδελφοὺς, ἢ ἀδελφάς, ἢ πατέρα, ἢ μητέρα, ἢ γυναῖκα, ἢ τέκνα, ἢ ἀγρούς, ἕνεκεν τοῦ ὀνόματός μου, ἑκατονταπλασίονα λήψεται, καὶ ζωὴν αἰώνιον. Κληρονομήσει", "text": "And everyone who *aphēken oikias*, or *adelphous*, or *adelphas*, or *patera*, or *mētera*, or *gynaika*, or *tekna*, or *agrous*, *heneken tou onomatos* of me, *hekatontaplasiona lēpsetai*, and *zōēn aiōnion*. *Klēronomēsei*", "grammar": { "*aphēken*": "aorist, 3rd singular, active - has left", "*oikias*": "accusative, feminine, plural - houses", "*adelphous*": "accusative, masculine, plural - brothers", "*adelphas*": "accusative, feminine, plural - sisters", "*patera*": "accusative, masculine, singular - father", "*mētera*": "accusative, feminine, singular - mother", "*gynaika*": "accusative, feminine, singular - wife", "*tekna*": "accusative, neuter, plural - children", "*agrous*": "accusative, masculine, plural - fields", "*heneken*": "preposition + genitive - for the sake of", "*onomatos*": "genitive, neuter, singular - name", "*hekatontaplasiona*": "accusative, neuter, plural - hundredfold", "*lēpsetai*": "future, 3rd singular, middle - will receive", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal", "*Klēronomēsei*": "future, 3rd singular, active - will inherit" }, "variants": { "*aphēken*": "has left/has forsaken/has given up", "*heneken tou onomatos*": "for the sake of my name/because of my name", "*hekatontaplasiona*": "a hundredfold/a hundred times as much", "*lēpsetai*": "will receive/shall obtain", "*zōēn aiōnion*": "eternal life/everlasting life", "*Klēronomēsei*": "will inherit/shall possess" } }
- Mark 5:7 : 7 { "verseID": "Mark.5.7", "source": "Καὶ κράξας φωνῇ μεγάλῃ, εἶπεν, Τί ἐμοὶ καὶ σοί, Ἰησοῦ, Υἱὲ τοῦ Θεοῦ τοῦ ὑψίστου; ὁρκίζω σε τὸν Θεόν, μή με βασανίσῃς.", "text": "And *kraxas* *phōnē* *megalē*, *eipen*, What to me and to you, *Iēsou*, *Huie* of the *Theou* of the *hypsistou*? I *horkizō* you by the *Theon*, not me *basanisēs*.", "grammar": { "*kraxas*": "aorist participle, nominative, masculine, singular - having cried out", "*phōnē*": "dative, feminine, singular - with voice", "*megalē*": "dative, feminine, singular - loud/great", "*eipen*": "aorist, 3rd singular - said/spoke", "*Iēsou*": "vocative, masculine, singular - O Jesus", "*Huie*": "vocative, masculine, singular - O Son", "*Theou*": "genitive, masculine, singular - of God", "*hypsistou*": "genitive, masculine, singular - of the Most High", "*horkizō*": "present, 1st singular - I adjure/I charge", "*Theon*": "accusative, masculine, singular - God", "*basanisēs*": "aorist subjunctive, 2nd singular - you might torment" }, "variants": { "*kraxas*": "having cried out/shouted/screamed", "*phōnē megalē*": "with a loud voice/with a great shout", "*Huie tou Theou tou hypsistou*": "Son of the Most High God", "*horkizō*": "I adjure/I charge/I implore by oath", "*basanisēs*": "torment/torture/distress" } }
- Luke 11:20-22 : 20 { "verseID": "Luke.11.20", "source": "Εἰ δὲ ἐν δακτύλῳ Θεοῦ ἐκβάλλω τὰ δαιμόνια, ἄρα ἔφθασεν ἐφʼ ὑμᾶς ἡ βασιλεία τοῦ Θεοῦ.", "text": "If *de* by *daktylō* *Theou* *ekballō* the *daimonia*, then *ephthasen* upon you the *basileia* of *Theou*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*daktylō*": "dative, masculine, singular - finger", "*Theou*": "genitive, masculine, singular - God", "*ekballō*": "present indicative, active, 1st singular - I cast out", "*daimonia*": "accusative, neuter, plural - demons", "*ephthasen*": "aorist, active, 3rd singular - arrived/reached", "*basileia*": "nominative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*daktylō*": "finger/power", "*Theou*": "God/deity", "*ekballō*": "cast out/expel/drive out", "*daimonia*": "demons/evil spirits", "*ephthasen*": "arrived/reached/came upon", "*basileia*": "kingdom/reign/rule" } } 21 { "verseID": "Luke.11.21", "source": "Ὅταν ὁ ἰσχυρὸς καθωπλισμένος φυλάσσῃ τὴν ἑαυτοῦ αὐλήν, ἐν εἰρήνῃ ἐστὶν τὰ ὑπάρχοντα αὐτοῦ:", "text": "When the *ischyros* *kathōplismenos* *phylassē* the of himself *aulēn*, in *eirēnē* *estin* the *hyparchonta* of him:", "grammar": { "*ischyros*": "nominative, masculine, singular - strong man", "*kathōplismenos*": "perfect participle, passive, nominative, masculine, singular - having been fully armed", "*phylassē*": "present subjunctive, active, 3rd singular - guards/protects", "*aulēn*": "accusative, feminine, singular - court/palace", "*eirēnē*": "dative, feminine, singular - peace", "*estin*": "present indicative, active, 3rd singular - is", "*hyparchonta*": "present participle, active, nominative, neuter, plural - possessions/belongings" }, "variants": { "*ischyros*": "strong man/mighty one", "*kathōplismenos*": "fully armed/equipped with weapons", "*phylassē*": "guards/protects/watches over", "*aulēn*": "court/palace/dwelling", "*eirēnē*": "peace/tranquility/security", "*hyparchonta*": "possessions/belongings/goods" } } 22 { "verseID": "Luke.11.22", "source": "Ἐπὰν δὲ ὁ ἰσχυρότερος αὐτοῦ ἐπελθὼν, νικήσῃ αὐτόν, τὴν πανοπλίαν αὐτοῦ αἴρει ἐφʼ ᾗ ἐπεποίθει, καὶ τὰ σκῦλα αὐτοῦ διαδίδωσιν.", "text": "But when *epan* the *ischuroteros* of him *epelthōn*, *nikēsē* him, the *panoplian* of him *airei* upon which he had *epepoithei*, and the *skula* of him *diadidōsin*.", "grammar": { "*epan*": "conjunction - when/whenever", "*ischuroteros*": "comparative adjective, nominative masculine singular - stronger one", "*epelthōn*": "aorist active participle, nominative masculine singular - having come upon/attacked", "*nikēsē*": "aorist subjunctive active, 3rd person singular - might conquer/overcome", "*panoplian*": "accusative feminine singular - full armor/complete weapons", "*airei*": "present indicative active, 3rd person singular - takes/removes", "*epepoithei*": "pluperfect active, 3rd person singular - had trusted/relied upon", "*skula*": "accusative neuter plural - spoils/plunder", "*diadidōsin*": "present indicative active, 3rd person singular - distributes/divides" }, "variants": { "*ischuroteros*": "stronger one/mightier person", "*panoplian*": "full armor/complete weaponry/military equipment", "*airei*": "takes away/removes/lifts up", "*skula*": "spoils/plunder/booty" } }
- Isa 49:24-25 : 24 { "verseID": "Isaiah.49.24", "source": "הֲיֻקַּ֥ח מִגִּבּ֖וֹר מַלְק֑וֹחַ וְאִם־שְׁבִ֥י צַדִּ֖יק יִמָּלֵֽט׃", "text": "*Hă-yuqqaḥ* from-*gibbôr* *malqôaḥ*, and-if-*šəḇî* *ṣaddîq* *yimmālēṭ*?", "grammar": { "*Hă-yuqqaḥ*": "interrogative particle + verb, hophal imperfect, 3rd masculine singular - can be taken", "*gibbôr*": "adjective, masculine singular - mighty one", "*malqôaḥ*": "noun, masculine singular - prey/spoil/booty", "*šəḇî*": "noun, masculine singular construct - captive of", "*ṣaddîq*": "adjective, masculine singular - righteous one", "*yimmālēṭ*": "verb, niphal imperfect, 3rd masculine singular - he will escape/be delivered" }, "variants": { "*yuqqaḥ*": "can be taken/shall be taken/will be taken", "*gibbôr*": "mighty one/warrior/hero/powerful person", "*malqôaḥ*": "prey/spoil/booty/plunder", "*šəḇî*": "captive of/prisoner of/captivity of", "*ṣaddîq*": "righteous one/just one/legitimate one", "*yimmālēṭ*": "he will escape/he will be delivered/he will be rescued" } } 25 { "verseID": "Isaiah.49.25", "source": "כִּי־כֹ֣ה ׀ אָמַ֣ר יְהוָ֗ה גַּם־שְׁבִ֤י גִבּוֹר֙ יֻקָּ֔ח וּמַלְק֥וֹחַ עָרִ֖יץ יִמָּלֵ֑ט וְאֶת־יְרִיבֵךְ֙ אָנֹכִ֣י אָרִ֔יב וְאֶת־בָּנַ֖יִךְ אָנֹכִ֥י אוֹשִֽׁיעַ׃", "text": "For-thus *ʾāmar* *YHWH*: also-*šəḇî* *gibbôr* *yuqqāḥ*, and-*malqôaḥ* *ʿārîṣ* *yimmālēṭ*; and-*ʾeṯ*-*yərîḇēḵ* *ʾānōḵî* *ʾārîḇ*, and-*ʾeṯ*-*bānayiḵ* *ʾānōḵî* *ʾôšîaʿ*.", "grammar": { "*ʾāmar*": "verb, qal perfect, 3rd masculine singular - said", "*YHWH*": "proper noun - divine name", "*šəḇî*": "noun, masculine singular construct - captive of", "*gibbôr*": "adjective, masculine singular - mighty one", "*yuqqāḥ*": "verb, hophal imperfect, 3rd masculine singular - will be taken", "*malqôaḥ*": "noun, masculine singular construct - prey of", "*ʿārîṣ*": "adjective, masculine singular - terrifying/tyrant", "*yimmālēṭ*": "verb, niphal imperfect, 3rd masculine singular - will escape/be delivered", "*ʾeṯ*": "direct object marker", "*yərîḇēḵ*": "verb, qal participle, masculine plural + 2nd feminine singular suffix - your adversaries", "*ʾānōḵî*": "pronoun, 1st singular - I", "*ʾārîḇ*": "verb, qal imperfect, 1st singular - I will contend", "*bānayiḵ*": "noun, masculine plural + 2nd feminine singular suffix - your sons", "*ʾôšîaʿ*": "verb, hiphil imperfect, 1st singular - I will save" }, "variants": { "*šəḇî*": "captive of/prisoner of/captivity of", "*gibbôr*": "mighty one/warrior/hero/powerful person", "*yuqqāḥ*": "will be taken/shall be taken/can be taken", "*malqôaḥ*": "prey of/plunder of/spoil of", "*ʿārîṣ*": "terrifying one/tyrant/ruthless one/violent one", "*yimmālēṭ*": "will escape/will be delivered/will be rescued", "*yərîḇēḵ*": "your adversaries/those who contend with you/your opponents", "*ʾārîḇ*": "I will contend/I will dispute/I will strive", "*ʾôšîaʿ*": "I will save/I will deliver/I will rescue" } }
- Gen 3:15 : 15 { "verseID": "Genesis.3.15", "source": "וְאֵיבָ֣ה ׀ אָשִׁ֗ית בֵּֽינְךָ֙ וּבֵ֣ין הָֽאִשָּׁ֔ה וּבֵ֥ין זַרְעֲךָ֖ וּבֵ֣ין זַרְעָ֑הּ ה֚וּא יְשׁוּפְךָ֣ רֹ֔אשׁ וְאַתָּ֖ה תְּשׁוּפֶ֥נּוּ עָקֵֽב׃", "text": "And *ʾêbāh* *ʾāšît* between you and between the *ʾiššāh*, and between *zarʿăkā* and between *zarʿāh*; he *yĕšûp̄ĕkā* *rōʾš*, and you *tĕšûp̄ennû* *ʿāqēb*.", "grammar": { "*ʾêbāh*": "noun, feminine, singular - enmity/hostility", "*ʾāšît*": "verb, qal imperfect, 1st singular - I will put/place", "*ʾiššāh*": "noun, feminine, singular - woman", "*zarʿăkā*": "noun, masculine, singular + 2nd masculine singular suffix - your seed/offspring", "*zarʿāh*": "noun, masculine, singular + 3rd feminine singular suffix - her seed/offspring", "*hûʾ*": "pronoun, 3rd masculine singular - he", "*yĕšûp̄ĕkā*": "verb, qal imperfect, 3rd masculine singular + 2nd masculine singular suffix - he will bruise/crush you", "*rōʾš*": "noun, masculine, singular - head", "*tĕšûp̄ennû*": "verb, qal imperfect, 2nd masculine singular + 3rd masculine singular suffix - you will bruise/crush him", "*ʿāqēb*": "noun, masculine, singular - heel" }, "variants": { "*ʾêbāh*": "enmity/hostility/antagonism", "*zarʿ*": "seed/offspring/descendants", "*šûp̄*": "bruise/crush/strike at" } }
- Job 1:7 : 7 { "verseID": "Job.1.7", "source": "וַיֹּ֧אמֶר יְהוָ֛ה אֶל־הַשָּׂטָ֖ן מֵאַ֣יִן תָּבֹ֑א וַיַּ֨עַן הַשָּׂטָ֤ן אֶת־יְהוָה֙ וַיֹּאמַ֔ר מִשּׁ֣וּט בָּאָ֔רֶץ וּמֵֽהִתְהַלֵּ֖ךְ בָּֽהּ׃", "text": "*wa-yōʾmer* *YHWH* to-the-*śāṭān* from-where *tābōʾ* *wa-yaʿan* the-*śāṭān* *ʾet*-*YHWH* *wa-yōʾmar* from-*šûṭ* in-the-*ʾāreṣ* and-from-*hithallēk* in-her", "grammar": { "*wa-yōʾmer*": "conjunction + qal imperfect 3rd masculine singular - and said", "*YHWH*": "proper noun - the LORD", "*śāṭān*": "masculine singular noun with definite article - the adversary/Satan", "*tābōʾ*": "qal imperfect 2nd masculine singular - you come", "*wa-yaʿan*": "conjunction + qal imperfect 3rd masculine singular - and answered", "*śāṭān*": "masculine singular noun with definite article - the adversary/Satan", "*YHWH*": "proper noun - the LORD", "*wa-yōʾmar*": "conjunction + qal imperfect 3rd masculine singular - and said", "*šûṭ*": "qal infinitive construct - roaming", "*ʾāreṣ*": "feminine singular noun with definite article - the earth/land", "*hithallēk*": "hithpael infinitive construct - walking about", "*bāh*": "preposition + 3rd feminine singular suffix - in it" }, "variants": { "*mē-ʾayin*": "from where/whence", "*šûṭ*": "roaming/going to and fro/ranging", "*hithallēk*": "walking about/going back and forth/patrolling" } }
- Job 2:1-2 : 1 { "verseID": "Job.2.1", "source": "וַיְהִ֣י הַיּ֔וֹם וַיָּבֹ֙אוּ֙ בְּנֵ֣י הָֽאֱלֹהִ֔ים לְהִתְיַצֵּ֖ב עַל־יְהוָ֑ה וַיָּב֤וֹא גַֽם־הַשָּׂטָן֙ בְּתֹכָ֔ם לְהִתְיַצֵּ֖ב עַל־יְהוָֽה׃", "text": "*wə-yəhî* the *yôm* *wə-yāḇōʾû* *bənê* the-*ʾĕlōhîm* *lə-hiṯyaṣṣēḇ* *ʿal*-*YHWH* *wə-yāḇôʾ* also-the-*śāṭān* *bə-ṯôḵām* *lə-hiṯyaṣṣēḇ* *ʿal*-*YHWH*.", "grammar": { "*wə-yəhî*": "conjunction + qal imperfect 3ms - and it happened/came to pass", "*yôm*": "noun masculine singular absolute - day", "*wə-yāḇōʾû*": "conjunction + qal imperfect 3mp - and they came", "*bənê*": "noun masculine plural construct - sons of", "*ʾĕlōhîm*": "noun masculine plural - God/gods/divine beings", "*lə-hiṯyaṣṣēḇ*": "preposition + hithpael infinitive construct - to present themselves/to stand", "*ʿal*": "preposition - before/upon", "*YHWH*": "proper noun - LORD/Yahweh", "*wə-yāḇôʾ*": "conjunction + qal imperfect 3ms - and he came", "*śāṭān*": "noun masculine singular - adversary/accuser/Satan", "*bə-ṯôḵām*": "preposition + noun masculine singular construct + 3mp suffix - in their midst", "*lə-hiṯyaṣṣēḇ*": "preposition + hithpael infinitive construct - to present himself/to stand" }, "variants": { "*yəhî*": "happened/came to pass/occurred", "*bənê ha-ʾĕlōhîm*": "sons of God/divine beings/angelic beings", "*lə-hiṯyaṣṣēḇ*": "to present themselves/to take a stand/to station themselves", "*ʿal*": "before/upon/against", "*śāṭān*": "adversary/accuser/Satan (as proper name)", "*bə-ṯôḵām*": "in their midst/among them" } } 2 { "verseID": "Job.2.2", "source": "וַיֹּ֤אמֶר יְהוָה֙ אֶל־הַשָּׂטָ֔ן אֵ֥י מִזֶּ֖ה תָּבֹ֑א וַיַּ֨עַן הַשָּׂטָ֤ן אֶת־יְהוָה֙ וַיֹּאמַ֔ר מִשֻּׁ֣ט בָּאָ֔רֶץ וּמֵהִתְהַלֵּ֖ךְ בָּֽהּ׃", "text": "*wə-yōʾmer YHWH ʾel*-the-*śāṭān* *ʾê mi-zzeh tāḇōʾ wə-yaʿan* the-*śāṭān ʾeṯ*-*YHWH wə-yōʾmar miš-šûṭ bā-ʾāreṣ û-mē-hiṯhallēḵ bāh*.", "grammar": { "*wə-yōʾmer*": "conjunction + qal imperfect 3ms - and he said", "*YHWH*": "proper noun - LORD/Yahweh", "*ʾel*": "preposition - to/unto", "*śāṭān*": "noun masculine singular - adversary/accuser/Satan", "*ʾê*": "interrogative adverb - where", "*mi-zzeh*": "preposition + demonstrative pronoun - from where/whence", "*tāḇōʾ*": "qal imperfect 2ms - you come", "*wə-yaʿan*": "conjunction + qal imperfect 3ms - and he answered", "*ʾeṯ*": "direct object marker", "*wə-yōʾmar*": "conjunction + qal imperfect 3ms - and he said", "*miš-šûṭ*": "preposition + qal infinitive construct - from roaming", "*bā-ʾāreṣ*": "preposition + noun feminine singular - in the earth/land", "*û-mē-hiṯhallēḵ*": "conjunction + preposition + hithpael infinitive construct - and from walking about", "*bāh*": "preposition + 3fs suffix - in it" }, "variants": { "*ʾê mi-zzeh*": "from where/whence", "*tāḇōʾ*": "you come/you are coming", "*miš-šûṭ*": "from roaming/from going to and fro", "*bā-ʾāreṣ*": "in the earth/in the land", "*hiṯhallēḵ*": "walking about/patrolling/going back and forth", "*bāh*": "in it/through it" } }
- Rev 9:11 : 11 { "verseID": "Revelation.9.11", "source": "Καὶ ἔχουσιν βασιλέα ἐπʼ αὐτῶν, τὸν ἄγγελον τῆς ἀβύσσου, ὄνομα αὐτῷ Ἑβραϊστὶ Ἀβαδδὼν, καὶ ἐν τῇ Ἑλληνικῇ ὄνομα ἔχει Ἀπολλύων.", "text": "And *echousin* *basilea* over them, the *angelon* of the *abyssou*, *onoma* to him in *Hebraisti* *Abaddōn*, and in the *Hellēnikē* *onoma* *echei* *Apollyōn*.", "grammar": { "*echousin*": "present active indicative, 3rd person plural - they have", "*basilea*": "accusative, masculine, singular - king", "*angelon*": "accusative, masculine, singular - angel/messenger", "*abyssou*": "genitive, feminine, singular - abyss/bottomless pit", "*onoma*": "nominative, neuter, singular - name", "*Hebraisti*": "adverb - in Hebrew", "*Abaddōn*": "proper noun - Abaddon (destruction)", "*Hellēnikē*": "dative, feminine, singular - Greek [language]", "*echei*": "present active indicative, 3rd person singular - he/she/it has", "*Apollyōn*": "proper noun - Apollyon (destroyer)" }, "variants": { "*basilea*": "king/ruler/sovereign", "*Abaddōn*": "Abaddon (Hebrew: destruction/ruin)", "*Apollyōn*": "Apollyon (Greek: destroyer)" } }