Verse 9

{ "verseID": "Revelation.5.9", "source": "Καὶ ᾄδουσιν ᾠδὴν καινὴν, λέγοντες, Ἄξιος εἶ λαβεῖν τὸ βιβλίον, καὶ ἀνοῖξαι τὰς σφραγῖδας αὐτοῦ: ὅτι ἐσφάγης, καὶ ἠγόρασας τῷ Θεῷ ἡμᾶς ἐν τῷ αἵματί σου ἐκ πάσης φυλῆς, καὶ γλώσσης, καὶ λαοῦ, καὶ ἔθνους·", "text": "And they *adousin* *ōdēn* *kainēn*, *legontes*, *Axios* *ei* to *labein* the *biblion*, and to *anoixai* the *sphragidas* of it: because you were *esphagēs*, and *ēgorasas* to *Theō* us with your *haimati* from every *phylēs*, and *glōssēs*, and *laou*, and *ethnous*;", "grammar": { "*adousin*": "present active indicative, 3rd person plural - they sing/are singing", "*ōdēn*": "accusative, feminine, singular - song/ode", "*kainēn*": "accusative, feminine, singular - new/fresh", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Axios*": "nominative, masculine, singular - worthy/deserving", "*ei*": "present active indicative, 2nd person singular - you are", "*labein*": "aorist active infinitive - to take/receive", "*biblion*": "accusative, neuter, singular - scroll/book", "*anoixai*": "aorist active infinitive - to open", "*sphragidas*": "accusative, feminine, plural - seals", "*esphagēs*": "aorist passive indicative, 2nd person singular - you were slain/slaughtered", "*ēgorasas*": "aorist active indicative, 2nd person singular - you purchased/bought/redeemed", "*Theō*": "dative, masculine, singular - for God/to God", "*haimati*": "dative, neuter, singular - blood", "*phylēs*": "genitive, feminine, singular - tribe/clan", "*glōssēs*": "genitive, feminine, singular - tongue/language", "*laou*": "genitive, masculine, singular - people/population", "*ethnous*": "genitive, neuter, singular - nation/ethnic group" }, "variants": { "*kainēn*": "new/fresh/unprecedented", "*esphagēs*": "slain/slaughtered/sacrificed", "*ēgorasas*": "purchased/bought/redeemed", "*haimati*": "blood [metaphor for life/death/sacrifice]", "*phylēs*": "tribe/clan/family group", "*ethnous*": "nation/people group/ethnic group" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og de sang en ny sang og sa: Du er verdig til å ta boken og åpne dens segl; for du ble slaktet, og du har kjøpt oss til Gud med ditt blod fra hver stammeslag, og tungemål, og folk, og nasjon.

• NT, oversatt fra gresk

  Og de synger en ny sang og sier: Du er verdig til å ta boken og åpne de syv seglene, for du ble slaktet og har kjøpt oss for Gud med ditt blod, fra hver stamme, språk, folk og nasjon.

• Norsk King James

  Og de sang en ny sang og sa: Du er verdig til å ta boken og åpne seglene; for du ble ofret, og har løst oss til Gud med ditt blod fra hver stamme, tunge, folk og nasjon;

• Modernisert Norsk Bibel 1866

  Og de sang en ny sang og sa: Du er verdig til å ta boken og åpne dens segl, for du ble slaktet og med ditt blod har du kjøpt oss til Gud fra alle stammer og språk og folk og nasjoner.

• KJV/Textus Receptus til norsk

  Og de sang en ny sang og sa: Du er verdig til å ta boken og åpne dens segl, for du ble slaktet og har gjenløst oss til Gud med ditt blod ut av hver stamme og språk og folk og nasjon.

• Den norske oversettelsen av Det Nye Testamente

  Og de sang en ny sang: Du er verdig til å ta bokrullen og åpne seglene på den, fordi du ble slaktet, og med ditt blod har du kjøpt oss til Gud fra hver stamme, tunge, folk og nasjon.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Og de sang en ny sang og sa: Du er verdig til å ta boken og åpne seglene på den, fordi du ble slaktet, og med ditt blod kjøpte du oss til Gud fra alle stammer, språk, folk og nasjoner.

• o3-mini KJV Norsk

  De sang en ny sang: «Du er verdig til å ta boken og åpne dens segl, for du ble slaktet, og ved ditt blod har du løst oss til Gud fra enhver slekt, språk, folk og nasjon.»

• gpt4.5-preview

  Og de sang en ny sang, og sa: «Verdig er du til å ta boken og til å åpne dens segl, for du ble slaktet, og med ditt blod har du frikjøpt oss til Gud fra hver stamme og tungemål, hvert folk og hver nasjon;

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Og de sang en ny sang, og sa: «Verdig er du til å ta boken og til å åpne dens segl, for du ble slaktet, og med ditt blod har du frikjøpt oss til Gud fra hver stamme og tungemål, hvert folk og hver nasjon;

• Lingvistisk bibeloversettelse fra grunntekst

  Og de sang en ny sang og sa: "Du er verdig til å ta boken og åpne dens segl, for du ble slaktet, og med ditt blod kjøpte du oss til Gud fra hver stamme og språk og folk og nasjon.

• Linguistic Bible Translation from Source Texts

  And they sang a new song, saying: "You are worthy to take the scroll and to open its seals because you were slain, and with your blood, you purchased for God people from every tribe, language, people, and nation."

• NT, oversatt fra gresk Aug2024

  Og de sang en ny sang og sa: «Du er verdig til å ta boken og åpne seglene på den, for du ble slaktet, og med ditt blod kjøpte du oss til Gud fra hver stamme og tungemål og folk og nasjon.»

• Original Norsk Bibel 1866

  Og de sang en ny Sang, sigende: Du er værdig til at tage Bogen og oplade dens Segl, fordi du er slagtet haver med dit Blod kjøbt os til Gud af alle Stammer og Tungemaal og Folk og Slægter.

• King James Version 1769 (Standard Version)

  And they sung a new song, saying, Thou art worthy to take the book, and to open the seals theof: for thou wast slain, and hast deemed us to God by thy blood out of every kindd, and tongue, and people, and nation;

• KJV 1769 norsk

  Og de sang en ny sang og sa: Du er verdig til å ta boken og åpne seglene på den, for du ble slaktet, og med ditt blod har du frikjøpt oss for Gud fra hver stamme og tungemål, folk og nasjon;

• KJV1611 - Moderne engelsk

  And they sang a new song, saying, You are worthy to take the book and to open its seals, for You were slain and have redeemed us to God by Your blood out of every tribe, language, people, and nation,

• King James Version 1611 (Original)

  And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;

• Norsk oversettelse av Webster

  De sang en ny sang og sa: "Du er verdig til å ta boken og åpne dens segl, for du ble slaktet og frikjøpte oss for Gud med ditt blod, fra hver stamme, tungemål, folk, og nasjon,

• Norsk oversettelse av Youngs Literal Translation

  Og de sang en ny sang: 'Du er verdig til å ta bokrullen og åpne seglene, for du ble slaktet og med ditt blod har du kjøpt oss til Gud fra alle stammer, tungemål, folk og nasjoner.

• Norsk oversettelse av ASV1901

  Og de sang en ny sang og sa: Du er verdig til å ta boken og åpne seglene, for du ble slaktet og med ditt blod kjøpte du mennesker for Gud fra hver stamme, språk, folk og nasjon.

• Norsk oversettelse av BBE

  Og de sang en ny sang og sa: Du er verdig til å ta boken og åpne seglene, for du ble slaktet og med ditt blod kjøpte du mennesker for Gud fra hver stamme og tungemål og folk og nasjon.

• Tyndale Bible (1526/1534)

  and they songe a newe songe saynge: thou art worthy to take ye boke and to ope ye seales therof: for thou waste kylled and haste redemed vs by thy bloud out of all kynreddes and tonges and people and nacions

• Coverdale Bible (1535)

  and they songe a newe songe saynge: thou art worthy to take the boke & to ope the seales therof: for thou wast kylled, and hast redemed vs by thy bloud, out of all kynreddes, and toges, and people, and nacions,

• Geneva Bible (1560)

  And they sung a new song, saying, Thou art worthie to take the Booke, and to open the seales thereof, because thou wast killed, and hast redeemed vs to God by thy blood out of euery kinred, and tongue, and people, and nation,

• Bishops' Bible (1568)

  And they song a newe song, saying: Thou art worthy to take the booke and to open the seales therof: for thou wast kylled, and hast redeemed vs to God by thy blood, out of al kinrede, and tongue, and people, and nation:

• Authorized King James Version (1611)

  And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;

• Webster's Bible (1833)

  They sang a new song, saying, "You are worthy to take the book, And to open its seals: For you were killed, And bought us for God with your blood, Out of every tribe, language, people, and nation,

• Young's Literal Translation (1862/1898)

  and they sing a new song, saying, `Worthy art thou to take the scroll, and to open the seals of it, because thou wast slain, and didst redeem us to God in thy blood, out of every tribe, and tongue, and people, and nation,

• American Standard Version (1901)

  And they sing a new song, saying, Worthy art thou to take the book, and to open the seals thereof: for thou was slain, and didst purchase unto God with thy blood [men] of every tribe, and tongue, and people, and nation,

• Bible in Basic English (1941)

  And their voices are sounding in a new song, saying, It is right for you to take the book and to make it open: for you were put to death and have made an offering to God of your blood for men of every tribe, and language, and people, and nation,

• World English Bible (2000)

  They sang a new song, saying, "You are worthy to take the book, and to open its seals: for you were killed, and bought us for God with your blood, out of every tribe, language, people, and nation,

• NET Bible® (New English Translation)

  They were singing a new song:“You are worthy to take the scroll and to open its seals because you were killed, and at the cost of your own blood you have purchased for God persons from every tribe, language, people, and nation.

Referenced Verses

• Rev 14:6 : 6 { "verseID": "Revelation.14.6", "source": "Καὶ εἶδον ἄλλον ἄγγελον πετόμενον ἐν μεσουρανήματι, ἔχοντα εὐαγγέλιον αἰώνιον εὐαγγελίσαι τοὺς κατοικοῦντας ἐπὶ τῆς γῆς, καὶ ἐπὶ πᾶν ἔθνος, καὶ φυλὴν, καὶ γλῶσσαν, καὶ λαόν,", "text": "And *eidon* another *angelon* *petomenon* in *mesouranēmati*, *echonta* *euangelion* *aiōnion* *euangelisai* the ones *katoikountas* upon the *gēs*, and upon every *ethnos*, and *phylēn*, and *glōssan*, and *laon*,", "grammar": { "*eidon*": "aorist active, 1st person singular - I saw", "*angelon*": "accusative, masculine, singular - angel/messenger", "*petomenon*": "present middle participle, accusative, masculine, singular - flying", "*mesouranēmati*": "dative, neuter, singular - mid-heaven/zenith", "*echonta*": "present active participle, accusative, masculine, singular - having", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*aiōnion*": "accusative, neuter, singular - eternal", "*euangelisai*": "aorist active infinitive - to proclaim good news", "*katoikountas*": "present active participle, accusative, masculine, plural - dwelling/inhabiting", "*gēs*": "genitive, feminine, singular - earth/land", "*ethnos*": "accusative, neuter, singular - nation", "*phylēn*": "accusative, feminine, singular - tribe", "*glōssan*": "accusative, feminine, singular - tongue/language", "*laon*": "accusative, masculine, singular - people" }, "variants": { "*angelon*": "angel/messenger", "*petomenon*": "flying/soaring", "*mesouranēmati*": "mid-heaven/zenith/midair", "*euangelion*": "gospel/good news", "*aiōnion*": "eternal/everlasting", "*euangelisai*": "to proclaim good news/to evangelize", "*katoikountas*": "dwelling/inhabiting/living", "*ethnos*": "nation/people group", "*phylēn*": "tribe/clan", "*glōssan*": "tongue/language", "*laon*": "people/population/folk" } }
• 1 Pet 1:18-19 : 18 { "verseID": "1 Peter.1.18", "source": "Εἰδότες ὅτι οὐ φθαρτοῖς, ἀργυρίῳ ἢ χρυσίῳ, ἐλυτρώθητε ἐκ τῆς ματαίας ὑμῶν ἀναστροφῆς πατροπαραδότου·", "text": "*Eidotes* that not with *phthartois*, *argyriō* or *chrysiō*, you were *elytrōthēte* from the *mataias* of you *anastrophēs* *patroparadotou*;", "grammar": { "*Eidotes*": "perfect, active, participle, nominative, masculine, plural - causal", "*phthartois*": "dative, neuter, plural - means/instrument", "*argyriō*": "dative, neuter, singular - apposition", "*chrysiō*": "dative, neuter, singular - apposition", "*elytrōthēte*": "aorist, passive, indicative, 2nd person, plural - completed action", "*mataias*": "genitive, feminine, singular - attributive", "*anastrophēs*": "genitive, feminine, singular - separation", "*patroparadotou*": "genitive, feminine, singular - attributive" }, "variants": { "*Eidotes*": "knowing/having known/being aware", "*phthartois*": "perishable things/corruptible items", "*argyriō*": "silver/silver coin", "*chrysiō*": "gold/golden object", "*elytrōthēte*": "were ransomed/redeemed/freed by payment", "*mataias*": "futile/empty/worthless", "*anastrophēs*": "way of life/conduct/behavior", "*patroparadotou*": "inherited from fathers/handed down by tradition/passed down from ancestors" } } 19 { "verseID": "1 Peter.1.19", "source": "Ἀλλὰ τιμίῳ αἵματι ὡς ἀμνοῦ, ἀμώμου καὶ ἀσπίλου Χριστοῦ:", "text": "But with *timiō* *haimati* as of *amnou*, *amōmou* and *aspilou* *Christou*:", "grammar": { "*timiō*": "dative, neuter, singular - means/instrument", "*haimati*": "dative, neuter, singular - means/instrument", "*amnou*": "genitive, masculine, singular - comparison", "*amōmou*": "genitive, masculine, singular - attributive", "*aspilou*": "genitive, masculine, singular - attributive", "*Christou*": "genitive, masculine, singular - apposition/identification" }, "variants": { "*timiō*": "precious/valuable/costly", "*haimati*": "blood/bloodshed", "*amnou*": "lamb/sheep", "*amōmou*": "unblemished/without defect/flawless", "*aspilou*": "spotless/unstained/without blemish", "*Christou*": "Christ/Messiah/Anointed One" } }
• Rev 5:6 : 6 { "verseID": "Revelation.5.6", "source": "Καὶ εἶδον, καὶ, ἰδού, ἐν μέσῳ τοῦ θρόνου καὶ τῶν τεσσάρων ζώων, καὶ ἐν μέσῳ τῶν πρεσβυτέρων, Ἀρνίον ἑστηκὸς ὡς ἐσφαγμένον, ἔχον κέρατα ἑπτὰ καὶ ὀφθαλμοὺς ἑπτά, οἵ εἰσιν τὰ ἑπτὰ Πνεύματα τοῦ Θεοῦ ἀπεσταλμένα εἰς πᾶσαν τὴν γῆν.", "text": "And I *eidon*, and, *idou*, in *mesō* of the *thronou* and of the four *zōōn*, and in *mesō* of the *presbyterōn*, *Arnion* *hestēkos* as having been *esphagmenon*, *echon* *kerata* seven and *ophthalmous* seven, which *eisin* the seven *Pneumata* of *Theou* *apestalmena* into all the *gēn*.", "grammar": { "*eidon*": "aorist active indicative, 1st person singular - saw/perceived", "*idou*": "aorist middle imperative, 2nd person singular - behold/see/look", "*mesō*": "dative, neuter, singular - middle/midst", "*thronou*": "genitive, masculine, singular - throne", "*zōōn*": "genitive, neuter, plural - living creatures/beings", "*presbyterōn*": "genitive, masculine, plural - elders", "*Arnion*": "nominative, neuter, singular - Lamb", "*hestēkos*": "perfect active participle, nominative, neuter, singular - standing/having stood", "*esphagmenon*": "perfect passive participle, nominative, neuter, singular - having been slain/slaughtered", "*echon*": "present active participle, nominative, neuter, singular - having/possessing", "*kerata*": "accusative, neuter, plural - horns", "*ophthalmous*": "accusative, masculine, plural - eyes", "*eisin*": "present active indicative, 3rd person plural - are/exist", "*Pneumata*": "nominative, neuter, plural - Spirits", "*Theou*": "genitive, masculine, singular - God", "*apestalmena*": "perfect passive participle, nominative, neuter, plural - having been sent out", "*gēn*": "accusative, feminine, singular - earth/land" }, "variants": { "*Arnion*": "Lamb [diminutive form - little lamb]", "*esphagmenon*": "slain/slaughtered/sacrificed", "*kerata*": "horns [symbols of power]", "*ophthalmous*": "eyes [symbols of perception/knowledge]", "*Pneumata*": "Spirits/winds/breaths", "*apestalmena*": "sent out/dispatched/commissioned" } }
• 1 Cor 6:20 : 20 { "verseID": "1 Corinthians.6.20", "source": "Ἠγοράσθητε γὰρ τιμῆς: δοξάσατε δὴ τὸν Θεὸν ἐν τῷ σώματι ὑμῶν, καὶ ἐν τῷ πνεύματι ὑμῶν, ἅτινά ἐστιν τοῦ Θεοῦ.", "text": "You were *ēgorasthēte* for *timēs*: *doxasate* therefore the *Theon* in the *sōmati* of you, and in the *pneumati* of you, which are of the *Theou*.", "grammar": { "*Ēgorasthēte*": "aorist indicative, passive, 2nd plural - you were bought", "*gar*": "postpositive conjunction - for", "*timēs*": "genitive, feminine, singular - of a price", "*doxasate*": "aorist imperative, active, 2nd plural - glorify", "*dē*": "emphatic particle - therefore/indeed", "*ton Theon*": "accusative, masculine, singular - God", "*en*": "preposition + dative - in", "*tō sōmati*": "dative, neuter, singular - the body", "*hymōn*": "genitive, 2nd plural, personal pronoun - of you", "*kai*": "conjunction - and", "*tō pneumati*": "dative, neuter, singular - the spirit", "*hatina*": "nominative, neuter, plural, relative pronoun - which", "*estin*": "present indicative, 3rd singular - is/are", "*tou Theou*": "genitive, masculine, singular - of God" }, "variants": { "*ēgorasthēte*": "were bought/were purchased", "*timēs*": "price/value/honor", "*doxasate*": "glorify/honor/praise", "*sōmati*": "body/physical form", "*pneumati*": "spirit/breath/inner being" } }
• Ps 33:3 : 3 { "verseID": "Psalms.33.3", "source": "שִֽׁירוּ־ל֭וֹ שִׁ֣יר חָדָ֑שׁ הֵיטִ֥יבוּ נַ֝גֵּ֗ן בִּתְרוּעָֽה׃", "text": "*Šîrû*-to-him *šîr* *ḥādāš* *hêṭîbû* *naggēn* with-*tərûʿāh*", "grammar": { "*Šîrû*": "imperative, plural with preposition *lə-* (to) + 3rd person masculine singular suffix - sing", "*šîr*": "masculine singular noun - song", "*ḥādāš*": "masculine singular adjective - new", "*hêṭîbû*": "hiphil imperative, plural - do well/skillfully", "*naggēn*": "piel infinitive construct - to play", "*tərûʿāh*": "feminine singular noun with preposition *bə-* (with) - shout/blast" }, "variants": { "*Šîrû*": "sing/chant", "*šîr*": "song/poem", "*ḥādāš*": "new/fresh", "*hêṭîbû*": "do well/play skillfully/make good", "*naggēn*": "to play (instrument)/to make music", "*tərûʿāh*": "shout/blast/alarm/war cry/joyful noise" } }
• Ps 40:3 : 3 { "verseID": "Psalms.40.3", "source": "וַיַּעֲלֵ֤נִי ׀ מִבּ֥וֹר שָׁאוֹן֮ מִטִּ֢יט הַיָּ֫וֵ֥ן וַיָּ֖קֶם עַל־סֶ֥לַע רַגְלַ֗י כּוֹנֵ֥ן אֲשֻׁרָֽי", "text": "*Wayyaʿălēnî* from *bôr šāʾôn*, from *ṭîṭ hayyāwēn*, *wayyāqem* upon *selaʿ* my *raḡlay*, *kônēn* my *ʾăšurāy*", "grammar": { "*Wayyaʿălēnî*": "Hiphil imperfect consecutive, 3rd person masculine singular with 1st person singular object suffix - 'and he brought me up'", "*bôr šāʾôn*": "masculine noun + masculine noun in construct - 'pit of noise/destruction'", "*ṭîṭ hayyāwēn*": "masculine noun + definite article + masculine noun - 'miry clay/mud of mire'", "*wayyāqem*": "Hiphil imperfect consecutive, 3rd person masculine singular - 'and he set/established'", "*selaʿ*": "masculine noun - 'rock'", "*raḡlay*": "dual noun with 1st person singular possessive suffix - 'my feet'", "*kônēn*": "Polel perfect, 3rd person masculine singular - 'he established/made firm'", "*ʾăšurāy*": "plural noun with 1st person singular possessive suffix - 'my steps'" }, "variants": { "*bôr šāʾôn*": "pit of destruction/pit of noise/pit of tumult/horrible pit", "*ṭîṭ hayyāwēn*": "miry clay/clay of mire/slimy mud/muddy clay", "*selaʿ*": "rock/cliff/crag", "*kônēn*": "established/made firm/secured/stabilized", "*ʾăšurāy*": "my steps/my goings/my path" } }
• Rev 4:11 : 11 { "verseID": "Revelation.4.11", "source": "Ἄξιος εἶ, Κύριε, λαβεῖν τὴν δόξαν καὶ τὴν τιμὴν καὶ τὴν δύναμιν: ὅτι σὺ ἔκτισας τὰ πάντα, καὶ διὰ τὸ θέλημά σου ἐισὶ καὶ ἐκτίσθησαν.", "text": "*Axios ei, Kyrie, labein* the *doxan* and the *timēn* and the *dynamin*: *hoti sy ektisas* the *panta*, and *dia* the *thelēma* of you *eisi* and *ektisthēsan*.", "grammar": { "*Axios*": "adjective, nominative, masculine, singular - worthy", "*ei*": "present active indicative, 2nd singular - you are", "*Kyrie*": "noun, vocative, masculine, singular - Lord", "*labein*": "aorist active infinitive - to receive", "*doxan*": "noun, accusative, feminine, singular - glory", "*timēn*": "noun, accusative, feminine, singular - honor", "*dynamin*": "noun, accusative, feminine, singular - power", "*hoti*": "conjunction - because/for", "*sy*": "pronoun, nominative - you", "*ektisas*": "aorist active indicative, 2nd singular - you created", "*panta*": "adjective used as noun, accusative, neuter, plural - all things", "*dia*": "preposition with accusative - because of/through", "*thelēma*": "noun, accusative, neuter, singular - will/desire", "*eisi*": "present active indicative, 3rd plural - they are", "*ektisthēsan*": "aorist passive indicative, 3rd plural - they were created" }, "variants": { "*Axios*": "worthy/deserving", "*Kyrie*": "Lord/Master/Ruler", "*labein*": "to receive/take/accept", "*doxan*": "glory/praise/honor", "*timēn*": "honor/value/respect", "*dynamin*": "power/strength/might", "*hoti*": "because/for/since", "*ektisas*": "you created/made/formed", "*panta*": "all things/everything", "*dia*": "because of/through/by", "*thelēma*": "will/desire/pleasure", "*eisi*": "they are/exist", "*ektisthēsan*": "they were created/made/formed" } }
• Rev 11:9 : 9 { "verseID": "Revelation.11.9", "source": "Καὶ βλέψουσιν ἐκ τῶν λαῶν καὶ φυλῶν καὶ γλωσσῶν καὶ ἐθνῶν τὰ πτώματα αὐτῶν ἡμέρας τρεῖς καὶ ἥμισυ, καὶ τὰ πτώματα αὐτῶν οὐκ ἀφήσουσιν τεθῆναι εἰς μνῆματα.", "text": "And they will *blepsousin* from the *laōn* and *phylōn* and *glōssōn* and *ethnōn* the *ptōmata* of them *hēmeras* *treis* and *hēmisy*, and the *ptōmata* of them not they will *aphēsousin* to be *tethēnai* into *mnēmata*.", "grammar": { "*blepsousin*": "future active indicative, 3rd plural - they will see/look at", "*laōn*": "genitive masculine plural - of peoples", "*phylōn*": "genitive feminine plural - of tribes", "*glōssōn*": "genitive feminine plural - of tongues/languages", "*ethnōn*": "genitive neuter plural - of nations", "*ptōmata*": "accusative neuter plural - corpses/fallen bodies", "*hēmeras*": "accusative feminine plural - days", "*treis*": "accusative feminine plural - three", "*hēmisy*": "accusative neuter singular - half", "*aphēsousin*": "future active indicative, 3rd plural - they will permit/allow", "*tethēnai*": "aorist passive infinitive - to be placed/put", "*mnēmata*": "accusative neuter plural - tombs/graves" }, "variants": { "*blepsousin*": "see/look at/watch", "*laōn*": "peoples/crowds/populations", "*phylōn*": "tribes/clans/races", "*glōssōn*": "tongues/languages", "*ethnōn*": "nations/gentiles/foreigners", "*ptōmata*": "corpses/fallen bodies/carcasses", "*aphēsousin*": "permit/allow/let", "*tethēnai*": "placed/put/laid", "*mnēmata*": "tombs/graves/monuments" } }
• Rev 14:3-4 : 3 { "verseID": "Revelation.14.3", "source": "Καὶ ᾄδουσιν ὡς ᾠδὴν καινὴν ἐνώπιον τοῦ θρόνου, καὶ ἐνώπιον τῶν τεσσάρων ζώων, καὶ τῶν πρεσβυτέρων: καὶ οὐδεὶς ἠδύνατο μαθεῖν τὴν ᾠδὴν εἰ μὴ αἱ ἑκατὸν τεσσεράκοντα τέσσαρες χιλιάδες, οἱ ἠγορασμένοι ἀπὸ τῆς γῆς.", "text": "And *adousin* as *ōdēn* *kainēn* before the *thronou*, and before the four *zōōn*, and the *presbyterōn*: and *oudeis* *ēdynato* *mathein* the *ōdēn* except the hundred forty-four *chiliades*, the ones *ēgorasmenoi* from the *gēs*.", "grammar": { "*adousin*": "present active, 3rd person plural - they sing/are singing", "*ōdēn*": "accusative, feminine, singular - song/ode", "*kainēn*": "accusative, feminine, singular - new", "*thronou*": "genitive, masculine, singular - throne", "*zōōn*": "genitive, neuter, plural - living beings/creatures", "*presbyterōn*": "genitive, masculine, plural - elders", "*oudeis*": "nominative, masculine, singular - no one", "*ēdynato*": "imperfect middle, 3rd person singular - was able", "*mathein*": "aorist active infinitive - to learn", "*ēgorasmenoi*": "perfect passive participle, nominative, masculine, plural - having been purchased/redeemed", "*gēs*": "genitive, feminine, singular - earth/land" }, "variants": { "*adousin*": "sing/chant/recite", "*ōdēn*": "song/hymn/ode", "*kainēn*": "new/fresh/unprecedented", "*zōōn*": "living beings/creatures/animals", "*presbyterōn*": "elders/older ones", "*ēdynato*": "was able/could/had power", "*mathein*": "to learn/understand/comprehend", "*ēgorasmenoi*": "having been purchased/bought/redeemed", "*gēs*": "earth/land/ground/world" } } 4 { "verseID": "Revelation.14.4", "source": "Οὗτοί εἰσιν οἳ μετὰ γυναικῶν οὐκ ἐμολύνθησαν· παρθένοι γάρ εἰσιν. Οὗτοι εἰσιν οἱ ἀκολουθοῦντες τῷ Ἀρνίῳ ὅπου ἂν ὑπάγῃ. Οὗτοι ἠγοράσθησαν ἀπὸ τῶν ἀνθρώπων, ἀπαρχὴ τῷ Θεῷ καὶ τῷ Ἀρνίῳ.", "text": "*Houtoi* *eisin* who with *gynaikōn* not *emolynthēsan*; *parthenoi* for *eisin*. *Houtoi* *eisin* the ones *akolouthountes* the *Arniō* wherever *hypagē*. *Houtoi* *ēgorasthēsan* from the *anthrōpōn*, *aparchē* to the *Theō* and to the *Arniō*.", "grammar": { "*Houtoi*": "nominative, masculine, plural - these", "*eisin*": "present active, 3rd person plural - they are", "*gynaikōn*": "genitive, feminine, plural - women", "*emolynthēsan*": "aorist passive, 3rd person plural - they were defiled", "*parthenoi*": "nominative, masculine, plural - virgins", "*akolouthountes*": "present active participle, nominative, masculine, plural - following", "*Arniō*": "dative, neuter, singular - to the Lamb", "*hypagē*": "present middle subjunctive, 3rd person singular - he may go", "*ēgorasthēsan*": "aorist passive, 3rd person plural - they were purchased/redeemed", "*anthrōpōn*": "genitive, masculine, plural - men/people/humans", "*aparchē*": "nominative, feminine, singular - firstfruit", "*Theō*": "dative, masculine, singular - to God", "*Arniō*": "dative, neuter, singular - to the Lamb" }, "variants": { "*Houtoi*": "these/these ones", "*gynaikōn*": "women/wives", "*emolynthēsan*": "were defiled/polluted/made impure", "*parthenoi*": "virgins/pure ones", "*akolouthountes*": "following/accompanying", "*hypagē*": "he may go/lead/depart", "*ēgorasthēsan*": "were purchased/bought/redeemed", "*anthrōpōn*": "humans/people/mankind", "*aparchē*": "firstfruit/first portion/first offering" } }
• Rev 5:12 : 12 { "verseID": "Revelation.5.12", "source": "Λέγοντες φωνῇ μεγάλῃ, Ἄξιόν ἐστιν τὸ Ἀρνίον τὸ ἐσφαγμένον λαβεῖν τὴν δύναμιν, καὶ πλοῦτον, καὶ σοφίαν, καὶ ἰσχὺν, καὶ τιμὴν, καὶ δόξαν, καὶ εὐλογίαν.", "text": "*Legontes* with *phōnē* *megalē*, *Axion* *estin* the *Arnion* the *esphagmenon* to *labein* the *dynamin*, and *plouton*, and *sophian*, and *ischyn*, and *timēn*, and *doxan*, and *eulogian*.", "grammar": { "*Legontes*": "present active participle, nominative, masculine, plural - saying", "*phōnē*": "dative, feminine, singular - voice/sound", "*megalē*": "dative, feminine, singular - loud/great", "*Axion*": "nominative, neuter, singular - worthy/deserving", "*estin*": "present active indicative, 3rd person singular - is", "*Arnion*": "nominative, neuter, singular - Lamb", "*esphagmenon*": "perfect passive participle, nominative, neuter, singular - having been slain/slaughtered", "*labein*": "aorist active infinitive - to receive/take", "*dynamin*": "accusative, feminine, singular - power/might", "*plouton*": "accusative, masculine, singular - wealth/riches", "*sophian*": "accusative, feminine, singular - wisdom", "*ischyn*": "accusative, feminine, singular - strength/might", "*timēn*": "accusative, feminine, singular - honor/value", "*doxan*": "accusative, feminine, singular - glory/splendor", "*eulogian*": "accusative, feminine, singular - blessing/praise" }, "variants": { "*dynamin*": "power/might/ability", "*plouton*": "wealth/riches/abundance", "*sophian*": "wisdom/insight/understanding", "*ischyn*": "strength/might/force", "*timēn*": "honor/value/respect", "*doxan*": "glory/splendor/radiance", "*eulogian*": "blessing/praise/adoration" } }
• 2 Pet 2:1 : 1 { "verseID": "2 Peter.2.1", "source": "¶Ἐγένοντο δὲ καὶ ψευδοπροφῆται ἐν τῷ λαῷ, ὡς καὶ ἐν ὑμῖν ἔσονται ψευδοδιδάσκαλοι, οἵτινες παρεισάξουσιν αἱρέσεις ἀπωλείας, καὶ τὸν ἀγοράσαντα αὐτοὺς Δεσπότην ἀρνούμενοι, ἐπάγοντες ἑαυτοῖς ταχινὴν ἀπώλειαν.", "text": "*Egenonto de* and *kai pseudoprophētai* in the *laō*, *hōs kai* in you *esontai pseudodidaskaloi*, *hoitines pareisaxousin haireseis apōleias*, *kai* the *agorasanta* them *Despotēn arnoumenoi*, *epagontes heautois tachinēn apōleian*.", "grammar": { "*Egenonto*": "aorist indicative middle/passive, 3rd plural - 'became/arose'", "*de*": "postpositive particle - 'but/and'", "*kai*": "conjunction/adverb - 'also/even'", "*pseudoprophētai*": "nominative plural masculine - 'false prophets'", "*laō*": "dative singular masculine - 'people'", "*hōs*": "adverb/conjunction - 'as/like'", "*esontai*": "future indicative middle, 3rd plural - 'will be'", "*pseudodidaskaloi*": "nominative plural masculine - 'false teachers'", "*hoitines*": "nominative plural masculine relative pronoun - 'who/whoever'", "*pareisaxousin*": "future indicative active, 3rd plural - 'will bring in secretly'", "*haireseis*": "accusative plural feminine - 'heresies/divisions/choices'", "*apōleias*": "genitive singular feminine - 'of destruction/ruin'", "*agorasanta*": "aorist active participle, accusative singular masculine - 'having bought/purchased'", "*Despotēn*": "accusative singular masculine - 'Master/Lord'", "*arnoumenoi*": "present middle participle, nominative plural masculine - 'denying'", "*epagontes*": "present active participle, nominative plural masculine - 'bringing upon'", "*heautois*": "dative plural reflexive pronoun - 'themselves'", "*tachinēn*": "accusative singular feminine - 'swift/quick'", "*apōleian*": "accusative singular feminine - 'destruction/ruin'" }, "variants": { "*Egenonto*": "arose/came to be/became", "*pseudoprophētai*": "false prophets/those who falsely claim to speak for God", "*laō*": "people/nation/crowd", "*pseudodidaskaloi*": "false teachers/those who teach falsehoods", "*pareisaxousin*": "will secretly introduce/will bring in alongside/will smuggle in", "*haireseis*": "heresies/factions/sects/divisions/choices", "*apōleias*": "of destruction/ruin/perdition/damnation", "*agorasanta*": "having bought/purchased/redeemed", "*Despotēn*": "Master/Sovereign Lord/absolute ruler", "*arnoumenoi*": "denying/disowning/rejecting", "*epagontes*": "bringing upon/drawing down upon", "*tachinēn*": "swift/quick/sudden", "*apōleian*": "destruction/ruin/perdition/damnation" } }
• Ps 149:1 : 1 { "verseID": "Psalms.149.1", "source": "הַ֥לְלוּיָ֨הּ ׀ שִׁ֣ירוּ לַֽ֭יהוָה שִׁ֣יר חָדָ֑שׁ תְּ֝הִלָּת֗וֹ בִּקְהַ֥ל חֲסִידִֽים׃", "text": "*hallelujāh* ׀ *šîrû* to-*YHWH* *šîr* *ḥādāš* *təhillātô* in-*qəhal* *ḥăsîdîm*", "grammar": { "*hallelujāh*": "imperative, masculine plural + divine name - praise YAH", "*šîrû*": "imperative, masculine plural - sing!", "*YHWH*": "divine name with preposition lamed - to/for YHWH", "*šîr*": "noun, masculine singular construct - song of", "*ḥādāš*": "adjective, masculine singular - new", "*təhillātô*": "noun, feminine singular + 3rd person masculine singular suffix - his praise", "*qəhal*": "noun, masculine singular construct with preposition bet - in assembly/congregation of", "*ḥăsîdîm*": "noun, masculine plural - faithful ones/godly ones/saints" }, "variants": { "*hallelujāh*": "praise the LORD/praise YAH", "*šîr*": "song/psalm", "*ḥădāš*": "new/fresh/renewed", "*təhillātô*": "his praise/his glory/his fame", "*qəhal*": "assembly/congregation/gathering", "*ḥăsîdîm*": "godly ones/faithful ones/saints/those showing covenant loyalty" } }
• Matt 20:28 : 28 { "verseID": "Matthew.20.28", "source": "Ὥσπερ ὁ Υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθεν διακονηθῆναι, ἀλλὰ διακονῆσαι, καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.", "text": "Just as *hōsper* the *Huios* of the *anthrōpou* not *ēlthen* to be *diakonēthēnai*, but to *diakonēsai*, and to *dounai* the *psychēn* of him a *lytron* for *anti* many.", "grammar": { "*hōsper*": "conjunction - just as", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*ēlthen*": "aorist, 3rd singular - came", "*diakonēthēnai*": "aorist infinitive, passive - to be served", "*diakonēsai*": "aorist infinitive - to serve", "*dounai*": "aorist infinitive - to give", "*psychēn*": "accusative, feminine, singular - life/soul", "*lytron*": "accusative, neuter, singular - ransom", "*anti*": "preposition - instead of/for", "*pollōn*": "genitive, masculine, plural - many" }, "variants": { "*Huios tou anthrōpou*": "Son of Man (Messianic title)", "*psychēn*": "life/soul", "*lytron*": "ransom/redemption price", "*anti*": "instead of/in place of/for" } }
• Acts 20:28 : 28 { "verseID": "Acts.20.28", "source": "¶Προσέχετε οὖν ἑαυτοῖς, καὶ παντὶ τῷ ποιμνίῳ, ἐν ᾧ ὑμᾶς τὸ Πνεῦμα τὸ Ἅγιον ἔθετο ἐπισκόπους, ποιμαίνειν τὴν ἐκκλησίαν τοῦ Θεοῦ, ἣν περιεποιήσατο διὰ τοῦ ἰδίου αἵματος.", "text": "*Prosechete* therefore to-yourselves, and to-all the *poimniō*, in which you the *Pneuma* the *Hagion* *etheto* *episkopous*, *poimainein* the *ekklēsian* of-the *Theou*, which *periepoiēsato* through the *idiou* *haimatos*.", "grammar": { "*Prosechete*": "present imperative, active, 2nd person plural - take heed", "*poimniō*": "dative, neuter, singular - flock", "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy", "*etheto*": "aorist indicative, middle, 3rd person singular - appointed", "*episkopous*": "accusative, masculine, plural - overseers/bishops", "*poimainein*": "present infinitive, active - to shepherd", "*ekklēsian*": "accusative, feminine, singular - church/assembly", "*Theou*": "genitive, masculine, singular - of God", "*periepoiēsato*": "aorist indicative, middle, 3rd person singular - purchased/acquired", "*idiou*": "genitive, neuter, singular - own/his own", "*haimatos*": "genitive, neuter, singular - of blood" }, "variants": { "*Prosechete*": "take heed/be on guard/pay attention", "*poimniō*": "flock/fold", "*Pneuma*": "Spirit/spirit", "*Hagion*": "Holy/sacred", "*etheto*": "appointed/made/placed", "*episkopous*": "overseers/bishops/guardians", "*poimainein*": "to shepherd/tend/feed", "*ekklēsian*": "church/assembly/congregation", "*Theou*": "God/deity", "*periepoiēsato*": "purchased/acquired/obtained", "*idiou*": "own/his own/particular", "*haimatos*": "blood/bloodshed" } }
• Rom 3:24-26 : 24 { "verseID": "Romans.3.24", "source": "Δικαιούμενοι δωρεὰν τῇ αὐτοῦ χάριτι διὰ τῆς ἀπολυτρώσεως τῆς ἐν Χριστῷ Ἰησοῦ:", "text": "*Dikaioumenoi dōrean tē autou chariti dia tēs apolytrōseōs tēs en Christō Iēsou*:", "grammar": { "*Dikaioumenoi*": "participle, present passive, nominative, masculine, plural - being justified", "*dōrean*": "adverb - freely/as a gift", "*tē autou chariti*": "article + pronoun + noun, dative, feminine, singular - by his grace", "*dia*": "preposition + genitive - through", "*tēs apolytrōseōs*": "article + noun, genitive, feminine, singular - the redemption", "*tēs en*": "article + preposition - which is in", "*Christō Iēsou*": "noun + noun, dative, masculine, singular - Christ Jesus" }, "variants": { "*Dikaioumenoi*": "being justified/being declared righteous/being made right", "*dōrean*": "freely/as a gift/without cost/gratuitously", "*chariti*": "grace/favor/kindness", "*apolytrōseōs*": "redemption/ransom/deliverance/liberation" } } 25 { "verseID": "Romans.3.25", "source": "Ὃν προέθετο ὁ Θεὸς ἱλαστήριον διὰ τῆς πίστεως ἐν τῷ αὐτοῦ αἵματι, εἰς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ διὰ τὴν πάρεσιν τῶν προγεγονότων ἁμαρτημάτων,", "text": "*Hon proetheto ho Theos hilastērion dia tēs pisteōs en tō autou haimati*, *eis endeixin tēs dikaiosynēs autou dia tēn paresin tōn progegonotōn hamartēmatōn*,", "grammar": { "*Hon*": "relative pronoun, accusative, masculine, singular - whom", "*proetheto*": "verb, aorist middle, 3rd person singular - set forth/purposed", "*ho Theos*": "article + noun, nominative, masculine, singular - God", "*hilastērion*": "noun, accusative, neuter, singular - propitiation/mercy seat", "*dia tēs pisteōs*": "preposition + article + noun, genitive, feminine, singular - through the faith", "*en tō autou haimati*": "preposition + article + pronoun + noun, dative, neuter, singular - in his blood", "*eis endeixin*": "preposition + noun, accusative, feminine, singular - for demonstration", "*tēs dikaiosynēs*": "article + noun, genitive, feminine, singular - of the righteousness", "*autou*": "pronoun, genitive, masculine, singular - of him", "*dia tēn paresin*": "preposition + article + noun, accusative, feminine, singular - because of the passing over", "*tōn progegonotōn*": "article + participle, perfect active, genitive, neuter, plural - of the previously committed", "*hamartēmatōn*": "noun, genitive, neuter, plural - of sins" }, "variants": { "*proetheto*": "set forth/purposed/displayed publicly/appointed", "*hilastērion*": "propitiation/mercy seat/place of atonement/sacrifice of atonement", "*dia tēs pisteōs*": "through faith/through the faith/by means of faith", "*endeixin*": "demonstration/showing/proof/display", "*paresin*": "passing over/overlooking/remission/forbearance", "*progegonotōn hamartēmatōn*": "previously committed sins/sins committed beforehand" } } 26 { "verseID": "Romans.3.26", "source": "ἐν τῇ ἀνοχῇ τοῦ Θεοῦ· ⋄Πρὸς ἔνδειξιν, τῆς δικαιοσύνης αὐτοῦ ἐν τῷ νῦν καιρῷ: εἰς τὸ εἶναι αὐτὸν δίκαιον, καὶ δικαιοῦντα τὸν ἐκ πίστεως Ἰησοῦ.", "text": "*en tē anochē tou Theou*; *Pros endeixin*, *tēs dikaiosynēs autou en tō nyn kairō*: *eis to einai auton dikaion*, *kai dikaiounta ton ek pisteōs Iēsou*.", "grammar": { "*en tē anochē*": "preposition + article + noun, dative, feminine, singular - in the forbearance", "*tou Theou*": "article + noun, genitive, masculine, singular - of God", "*Pros endeixin*": "preposition + noun, accusative, feminine, singular - toward demonstration", "*tēs dikaiosynēs*": "article + noun, genitive, feminine, singular - of the righteousness", "*autou*": "pronoun, genitive, masculine, singular - of him", "*en tō nyn kairō*": "preposition + article + adverb + noun, dative, masculine, singular - in the present time", "*eis to einai*": "preposition + article + verb, present active infinitive - to be/that he might be", "*auton*": "pronoun, accusative, masculine, singular - he/him", "*dikaion*": "adjective, accusative, masculine, singular - just/righteous", "*kai*": "conjunction - and", "*dikaiounta*": "participle, present active, accusative, masculine, singular - justifying", "*ton ek pisteōs*": "article + preposition + noun, genitive, feminine, singular - the one of faith", "*Iēsou*": "noun, genitive, masculine, singular - of Jesus" }, "variants": { "*anochē*": "forbearance/patience/tolerance", "*endeixin*": "demonstration/showing/proof/display", "*nyn kairō*": "present time/current time/now", "*dikaion*": "just/righteous/right", "*dikaiounta*": "justifying/declaring righteous/making right", "*ton ek pisteōs Iēsou*": "the one who has faith in Jesus/the one who belongs to the faith of Jesus" } }
• Matt 26:28 : 28 { "verseID": "Matthew.26.28", "source": "Τοῦτο γάρ ἐστιν τὸ αἷμά μου τὸ τῆς καινῆς διαθήκης, τὸ περὶ πολλῶν ἐκχυνόμενον εἰς ἄφεσιν ἁμαρτιῶν.", "text": "This *gar* *estin* the *haima* of me, the [*haima*] of the *kainēs diathēkēs*, the concerning *pollōn* *ekchynomenon* for *aphesin hamartiōn*.", "grammar": { "*gar*": "conjunction - for/because", "*estin*": "present active indicative, 3rd person singular - is", "*haima*": "nominative, neuter, singular - blood", "*kainēs*": "genitive, feminine, singular - new", "*diathēkēs*": "genitive, feminine, singular - covenant/testament", "*pollōn*": "genitive, masculine, plural - many", "*ekchynomenon*": "present passive participle, nominative neuter singular - being poured out/shed", "*aphesin*": "accusative, feminine, singular - forgiveness/remission", "*hamartiōn*": "genitive, feminine, plural - of sins" }, "variants": { "*haima*": "blood/lifeblood", "*kainēs*": "new/fresh/renewed", "*diathēkēs*": "covenant/testament/legal arrangement", "*ekchynomenon*": "being poured out/being shed/being spilled", "*aphesin*": "forgiveness/release/remission/pardon", "*hamartiōn*": "sins/transgressions/moral failings" } }
• 1 Cor 7:23 : 23 { "verseID": "1 Corinthians.7.23", "source": "Τιμῆς ἠγοράσθητε· μὴ γίνεσθε δοῦλοι ἀνθρώπων.", "text": "With a *timēs* you were *ēgorasthēte*; *mē* *ginesthe* *douloi* of *anthrōpōn*.", "grammar": { "*timēs*": "genitive, feminine, singular - price/cost/value", "*ēgorasthēte*": "aorist passive indicative, 2nd person plural - you were bought/purchased", "*mē*": "negative particle with imperative - not", "*ginesthe*": "present middle imperative, 2nd person plural - become/be made", "*douloi*": "nominative, masculine, plural - slaves/servants", "*anthrōpōn*": "genitive, masculine, plural - of men/people" }, "variants": { "*timēs*": "price/cost/value", "*ēgorasthēte*": "you were bought/purchased/redeemed", "*ginesthe*": "become/be made/turn into", "*douloi*": "slaves/servants/bondservants", "*anthrōpōn*": "men/people/mankind" } }
• Isa 42:10 : 10 { "verseID": "Isaiah.42.10", "source": "שִׁ֤ירוּ לַֽיהוָה֙ שִׁ֣יר חָדָ֔שׁ תְּהִלָּת֖וֹ מִקְצֵ֣ה הָאָ֑רֶץ יוֹרְדֵ֤י הַיָּם֙ וּמְלֹא֔וֹ אִיִּ֖ים וְיֹשְׁבֵיהֶֽם׃", "text": "*šîrû* *laYHWH* *šîr* *ḥāḏāš* *təhillāṯô* *miqṣēh* *hāʾāreṣ* *yôrəḏê* *hayyām* *ûməlōʾô* *ʾîyîm* *wəyōšəḇêhem*", "grammar": { "*šîrû*": "2nd person masculine plural qal imperative verb - sing", "*laYHWH*": "preposition + divine name - to Yahweh/to the LORD", "*šîr*": "noun, masculine singular construct - song of", "*ḥāḏāš*": "adjective, masculine singular - new", "*təhillāṯô*": "noun, feminine singular construct + 3rd person masculine singular suffix - his praise", "*miqṣēh*": "preposition + noun, masculine singular construct - from the end of", "*hāʾāreṣ*": "definite article + noun, feminine singular - the earth", "*yôrəḏê*": "qal participle, masculine plural construct - those who go down to", "*hayyām*": "definite article + noun, masculine singular - the sea", "*ûməlōʾô*": "conjunction + noun, masculine singular construct + 3rd person masculine singular suffix - and its fullness", "*ʾîyîm*": "noun, masculine plural - coastlands/islands", "*wəyōšəḇêhem*": "conjunction + qal participle, masculine plural construct + 3rd person masculine plural suffix - and their inhabitants" }, "variants": { "*šîrû*": "sing/sing praises", "*šîr*": "song/hymn/psalm", "*ḥāḏāš*": "new/fresh", "*təhillāṯô*": "his praise/his glory", "*miqṣēh*": "from the end of/from the extremity of", "*yôrəḏê*": "those who go down to/those who descend to", "*yām*": "sea/ocean/west", "*məlōʾô*": "its fullness/its contents/all that is in it", "*ʾîyîm*": "coastlands/islands/distant shores", "*yōšəḇêhem*": "their inhabitants/their dwellers/those who live in them" } }
• 1 John 1:7 : 7 { "verseID": "1 John.1.7", "source": "Ἐὰν δὲ ἐν τῷ φωτὶ περιπατῶμεν, ὡς αὐτός ἐστιν ἐν τῷ φωτί, κοινωνίαν ἔχομεν μετʼ ἀλλήλων, καὶ τὸ αἷμα Ἰησοῦ Χριστοῦ τοῦ Υἱοῦ αὐτοῦ καθαρίζει ἡμᾶς ἀπὸ πάσης ἁμαρτίας.", "text": "If *de* in the *phōti* we *peripatōmen*, as he *estin* in the *phōti*, *koinōnian* we *echomen* with *allēlōn*, and the *haima* of *Iēsou Christou* the *Huiou* of him *katharizei* us from all *hamartias*.", "grammar": { "*de*": "postpositive particle - but/and/moreover [connecting with contrast]", "*phōti*": "dative, neuter, singular - light [locative use]", "*peripatōmen*": "present subjunctive, 1st plural, active - we might walk/conduct ourselves [potential ongoing action]", "*estin*": "present, 3rd singular - is [ongoing state]", "*koinōnian*": "accusative, feminine, singular - fellowship/communion", "*echomen*": "present, 1st plural, active - we have/possess [ongoing state]", "*allēlōn*": "genitive, masculine, plural - one another/each other", "*haima*": "nominative, neuter, singular - blood", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ/Anointed One", "*Huiou*": "genitive, masculine, singular - Son", "*katharizei*": "present, 3rd singular, active - cleanses/purifies [ongoing action]", "*hamartias*": "genitive, feminine, singular - sin" }, "variants": { "*de*": "but/and/moreover/yet [contrasting]", "*phōti*": "light/illumination/radiance/truth", "*peripatōmen*": "walk/conduct ourselves/live/behave", "*estin*": "is/exists/remains", "*koinōnian*": "fellowship/communion/participation/partnership/sharing", "*echomen*": "have/possess/hold/maintain", "*allēlōn*": "one another/each other/mutually", "*haima*": "blood/bloodshed/life", "*Iēsou*": "Jesus [personal name]", "*Christou*": "Christ/Messiah/Anointed One", "*Huiou*": "Son/descendant/offspring", "*katharizei*": "cleanses/purifies/makes clean", "*hamartias*": "sin/wrongdoing/error/failure" } }
• Rev 5:2-3 : 2 { "verseID": "Revelation.5.2", "source": "Καὶ εἶδον ἄγγελον ἰσχυρὸν κηρύσσοντα φωνῇ μεγάλῃ, Τίς ἐστιν ἄξιος ἀνοῖξαι τὸ βιβλίον, καὶ λῦσαι τὰς σφραγῖδας αὐτοῦ;", "text": "And I *eidon* *angelon* *ischyron* *kēryssonta* with *phōnē* *megalē*, Who *estin* *axios* to *anoixai* the *biblion*, and to *lysai* the *sphragidas* of it?", "grammar": { "*eidon*": "aorist active indicative, 1st person singular - saw/perceived [point action]", "*angelon*": "accusative, masculine, singular - angel/messenger", "*ischyron*": "accusative, masculine, singular - strong/mighty/powerful", "*kēryssonta*": "present active participle, accusative, masculine, singular - proclaiming/announcing", "*phōnē*": "dative, feminine, singular - voice/sound", "*megalē*": "dative, feminine, singular - loud/great", "*estin*": "present active indicative, 3rd person singular - is", "*axios*": "nominative, masculine, singular - worthy/deserving", "*anoixai*": "aorist active infinitive - to open", "*biblion*": "accusative, neuter, singular - scroll/book", "*lysai*": "aorist active infinitive - to loose/break/unbind", "*sphragidas*": "accusative, feminine, plural - seals" }, "variants": { "*angelon*": "angel/messenger/envoy", "*kēryssonta*": "proclaiming/heralding/announcing publicly", "*axios*": "worthy/deserving/qualified", "*lysai*": "to loose/break/unbind/release" } } 3 { "verseID": "Revelation.5.3", "source": "Καὶ οὐδεὶς ἐδύνατο ἐν τῷ οὐρανῷ, οὐδὲ ἐπὶ τῆς γῆς, οὐδὲ ὑποκάτω τῆς γῆς, ἀνοῖξαι τὸ βιβλίον, οὐδὲ βλέπειν αὐτό.", "text": "And *oudeis* *edynato* in the *ouranō*, *oude* upon the *gēs*, *oude* *hypokatō* the *gēs*, to *anoixai* the *biblion*, *oude* to *blepein* it.", "grammar": { "*oudeis*": "nominative, masculine, singular - no one/nobody", "*edynato*": "imperfect middle indicative, 3rd person singular - was able/could [continuous]", "*ouranō*": "dative, masculine, singular - heaven/sky", "*oude*": "conjunction - nor/neither/not even", "*gēs*": "genitive, feminine, singular - earth/land", "*hypokatō*": "preposition with genitive - underneath/beneath", "*anoixai*": "aorist active infinitive - to open", "*biblion*": "accusative, neuter, singular - scroll/book", "*blepein*": "present active infinitive - to look at/see" }, "variants": { "*edynato*": "was able/could/had power", "*ouranō*": "heaven/sky/celestial realm", "*hypokatō*": "underneath/beneath/below" } }
• Rev 13:8 : 8 { "verseID": "Revelation.13.8", "source": "Καὶ προσκυνήσουσιν αὐτῷ πάντες οἱ κατοικοῦντες ἐπὶ τῆς γῆς, ὧν οὐ γέγραπται τὰ ὄνοματα ἐν τῷ βιβλίῳ τῆς ζωῆς τοῦ Ἀρνίου ἐσφαγμένου ἀπὸ καταβολῆς κόσμου.", "text": "And *proskynēsousin* to it all the ones *katoikountes* upon the *gēs*, of whom not *gegraptai* the *onomata* in the *bibliō* of the *zōēs* of the *Arniou* *esphagmenou* from *katabolēs* *kosmou*.", "grammar": { "*proskynēsousin*": "future active indicative, 3rd person plural - they will worship", "*katoikountes*": "present active participle, nominative, masculine, plural - dwelling/inhabiting", "*gēs*": "genitive, feminine, singular - of the earth/land", "*gegraptai*": "perfect passive indicative, 3rd person singular - has been written", "*onomata*": "nominative, neuter, plural - names", "*bibliō*": "dative, neuter, singular - in the book", "*zōēs*": "genitive, feminine, singular - of life", "*Arniou*": "genitive, neuter, singular - of the Lamb", "*esphagmenou*": "perfect passive participle, genitive, neuter, singular - having been slain", "*katabolēs*": "genitive, feminine, singular - foundation/creation", "*kosmou*": "genitive, masculine, singular - of the world" }, "variants": { "*proskynēsousin*": "will worship/will bow down to/will pay homage", "*katoikountes*": "dwelling/inhabiting/living", "*gegraptai*": "has been written/recorded/inscribed", "*bibliō*": "book/scroll/record", "*zōēs*": "life/existence", "*Arniou*": "Lamb", "*esphagmenou*": "having been slain/slaughtered/sacrificed", "*katabolēs*": "foundation/creation/establishing", "*kosmou*": "world/universe/ordered system" } }
• Rev 7:9-9 : 9 { "verseID": "Revelation.7.9", "source": "Μετὰ ταῦτα εἶδον, καὶ, ἰδοὺ, ὄχλος πολύς, ὃν ἀριθμῆσαι οὐδεὶς ἠδύνατο, ἐκ παντὸς ἔθνους, καὶ φυλῶν, καὶ λαῶν, καὶ γλωσσῶν, ἑστῶτες ἐνώπιον τοῦ θρόνου, καὶ ἐνώπιον τοῦ Ἀρνίου, περιβεβλημένοι στολὰς λευκάς, καὶ φοίνικες ἐν ταῖς χερσὶν αὐτῶν·", "text": "*Meta* these [things] *eidon*, and, *idou*, *ochlos* *polys*, which *arithmēsai* *oudeis* *ēdynato*, from every *ethnous*, and *phylōn*, and *laōn*, and *glōssōn*, *hestōtes* *enōpion* of the *thronou*, and *enōpion* of the *Arniou*, *peribeblēmenoi* *stolas* *leukas*, and *phoinikes* in the *chersin* of them;", "grammar": { "*Meta*": "preposition + accusative - after", "*eidon*": "aorist active indicative, 1st singular - I saw", "*idou*": "aorist middle imperative, 2nd singular - behold/look", "*ochlos*": "nominative, masculine, singular - crowd/multitude", "*polys*": "nominative, masculine, singular - great/many", "*arithmēsai*": "aorist active infinitive - to number/count", "*oudeis*": "nominative, masculine, singular - no one", "*ēdynato*": "imperfect middle indicative, 3rd singular - was able", "*ethnous*": "genitive, neuter, singular - nation/people", "*phylōn*": "genitive, feminine, plural - tribes", "*laōn*": "genitive, masculine, plural - peoples", "*glōssōn*": "genitive, feminine, plural - tongues/languages", "*hestōtes*": "perfect active participle, nominative, masculine, plural - standing", "*enōpion*": "preposition + genitive - before/in the presence of", "*thronou*": "genitive, masculine, singular - throne", "*Arniou*": "genitive, neuter, singular - Lamb", "*peribeblēmenoi*": "perfect middle/passive participle, nominative, masculine, plural - clothed/arrayed", "*stolas*": "accusative, feminine, plural - robes", "*leukas*": "accusative, feminine, plural - white", "*phoinikes*": "nominative, masculine, plural - palm branches", "*chersin*": "dative, feminine, plural - hands" }, "variants": { "*idou*": "behold/look/see", "*ochlos*": "crowd/multitude/throng", "*arithmēsai*": "to count/number/enumerate", "*ethnous*": "nation/people/Gentiles", "*laōn*": "peoples/populace", "*glōssōn*": "tongues/languages", "*thronou*": "throne/seat of power", "*Arniou*": "Lamb/little lamb", "*peribeblēmenoi*": "clothed/arrayed/wrapped", "*stolas*": "robes/garments/long flowing garments", "*phoinikes*": "palm branches/date palms" } } 10 { "verseID": "Revelation.7.10", "source": "Καὶ κράζοντες φωνῇ μεγάλῃ, λέγοντες, Ἡ σωτηρία τῷ Θεῷ ἡμῶν τῷ καθημένῳ ἐπὶ τῷ θρόνῳ, καὶ τῷ Ἀρνίῳ.", "text": "And *krazontes* with *phōnē* *megalē*, *legontes*, The *sōtēria* to the *Theō* of us, to the *kathēmenō* upon the *thronō*, and to the *Arniō*.", "grammar": { "*krazontes*": "present active participle, nominative, masculine, plural - crying out", "*phōnē*": "dative, feminine, singular - voice/sound", "*megalē*": "dative, feminine, singular - great/loud", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*sōtēria*": "nominative, feminine, singular - salvation", "*Theō*": "dative, masculine, singular - to God", "*kathēmenō*": "present middle participle, dative, masculine, singular - sitting/seated one", "*thronō*": "dative, masculine, singular - throne", "*Arniō*": "dative, neuter, singular - to the Lamb" }, "variants": { "*krazontes*": "crying out/shouting/exclaiming", "*phōnē*": "voice/sound/tone", "*sōtēria*": "salvation/deliverance/preservation", "*kathēmenō*": "sitting/seated/enthroned one" } } 11 { "verseID": "Revelation.7.11", "source": "Καὶ πάντες οἱ ἄγγελοι ἑστήκεσαν κύκλῳ τοῦ θρόνου, καὶ τῶν πρεσβυτέρων καὶ τῶν τεσσάρων ζώων, καὶ ἔπεσον ἐνώπιον τοῦ θρόνου ἐπὶ τὰ πρόσωπα αὐτῶν, καὶ προσεκύνησαν τῷ Θεῷ,", "text": "And all the *angeloi* *hestēkesan* in *kyklō* of the *thronou*, and of the *presbyterōn* and of the four *zōōn*, and *epeson* *enōpion* of the *thronou* upon the *prosōpa* of them, and *prosekynēsan* to the *Theō*,", "grammar": { "*angeloi*": "nominative, masculine, plural - angels", "*hestēkesan*": "pluperfect active indicative, 3rd plural - had stood/were standing", "*kyklō*": "dative, masculine, singular - circle/around", "*thronou*": "genitive, masculine, singular - throne", "*presbyterōn*": "genitive, masculine, plural - elders", "*zōōn*": "genitive, neuter, plural - living creatures", "*epeson*": "aorist active indicative, 3rd plural - they fell", "*enōpion*": "preposition + genitive - before/in presence of", "*prosōpa*": "accusative, neuter, plural - faces", "*prosekynēsan*": "aorist active indicative, 3rd plural - they worshipped" }, "variants": { "*hestēkesan*": "had stood/were standing/had been positioned", "*kyklō*": "around/in a circle/surrounding", "*presbyterōn*": "elders/older ones", "*zōōn*": "living creatures/living beings/animals", "*epeson*": "fell/fell down/collapsed", "*prosōpa*": "faces/countenances", "*prosekynēsan*": "worshipped/bowed down/prostrated themselves" } } 12 { "verseID": "Revelation.7.12", "source": "Λέγοντες, Ἀμήν: Ἡ εὐλογία, καὶ ἡ δόξα, καὶ ἡ σοφία, καὶ ἡ εὐχαριστία, καὶ ἡ τιμὴ, καὶ ἡ δύναμις, καὶ ἡ ἰσχὺς, τῷ Θεῷ ἡμῶν εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.", "text": "*Legontes*, *Amēn*: The *eulogia*, and the *doxa*, and the *sophia*, and the *eucharistia*, and the *timē*, and the *dynamis*, and the *ischys*, to the *Theō* of us into the *aiōnas* of the *aiōnōn*. *Amēn*.", "grammar": { "*Legontes*": "present active participle, nominative, masculine, plural - saying", "*Amēn*": "Hebrew loan word - truly/certainly", "*eulogia*": "nominative, feminine, singular - blessing", "*doxa*": "nominative, feminine, singular - glory", "*sophia*": "nominative, feminine, singular - wisdom", "*eucharistia*": "nominative, feminine, singular - thanksgiving", "*timē*": "nominative, feminine, singular - honor", "*dynamis*": "nominative, feminine, singular - power", "*ischys*": "nominative, feminine, singular - strength", "*Theō*": "dative, masculine, singular - to God", "*aiōnas*": "accusative, masculine, plural - ages", "*aiōnōn*": "genitive, masculine, plural - of ages" }, "variants": { "*Amēn*": "truly/verily/so be it", "*eulogia*": "blessing/praise", "*doxa*": "glory/splendor/honor", "*sophia*": "wisdom/insight/intelligence", "*eucharistia*": "thanksgiving/gratitude", "*timē*": "honor/value/price", "*dynamis*": "power/might/strength/ability", "*ischys*": "strength/might/force", "*aiōnas*": "ages/eternities/lifetimes", "*aiōnōn*": "of ages/of eternities" } }
• 1 John 2:2 : 2 { "verseID": "1 John.2.2", "source": "Καὶ αὐτὸς ἱλασμός ἐστιν περὶ τῶν ἁμαρτιῶν ἡμῶν: οὐ περὶ τῶν ἡμετέρων δὲ μόνον, ἀλλὰ καὶ περὶ ὅλου τοῦ κόσμου.", "text": "And he *hilasmos estin peri* the *hamartiōn* of us: not *peri* the ours *de* only, *alla* also *peri* whole the *kosmou*.", "grammar": { "*hilasmos*": "nominative, masculine, singular - propitiation/atoning sacrifice", "*estin*": "present, indicative, active, 3rd person singular - is/exists", "*peri*": "preposition with genitive - concerning/about/for", "*hamartiōn*": "genitive, feminine, plural - sins", "*de*": "postpositive particle - but/and/now", "*alla*": "adversative conjunction - but/rather", "*kosmou*": "genitive, masculine, singular - world/universe/system" }, "variants": { "*hilasmos*": "propitiation/atoning sacrifice/expiation/means of forgiveness", "*peri*": "concerning/about/for/with regard to", "*kosmou*": "world/universe/humankind/worldly system/order" } }
• Dan 3:4 : 4 { "verseID": "Daniel.3.4", "source": "וְכָרוֹזָ֖א קָרֵ֣א בְחָ֑יִל לְכ֤וֹן אָֽמְרִין֙ עַֽמְמַיָּ֔א אֻמַּיָּ֖א וְלִשָּׁנַיָּֽא׃", "text": "and *ḵārôzāʾ* *qārēʾ* *ḇəḥāyil* to-you *ʾāmərîn* *ʿamməmayāʾ* *ʾummayāʾ* and *wəliššānayāʾ*", "grammar": { "*ḵārôzāʾ*": "noun, masculine singular emphatic - the herald", "*qārēʾ*": "verb, participle, masculine singular - calling/proclaiming", "*ḇəḥāyil*": "preposition + noun, masculine singular - with strength/loudly", "*ʾāmərîn*": "verb, participle, masculine plural - saying/commanding", "*ʿamməmayāʾ*": "noun, masculine plural emphatic - the peoples", "*ʾummayāʾ*": "noun, masculine plural emphatic - the nations", "*wəliššānayāʾ*": "conjunction + noun, masculine plural emphatic - and the languages" }, "variants": { "*ḵārôzāʾ*": "herald/announcer", "*qārēʾ*": "calling/proclaiming/announcing", "*ḇəḥāyil*": "with strength/loudly/with force", "*ʾāmərîn*": "saying/commanding/declaring", "*ʿamməmayāʾ*": "peoples/populations", "*ʾummayāʾ*": "nations/nationalities", "*liššānayāʾ*": "languages/tongues" } }
• Dan 4:1 : 1 { "verseID": "Daniel.4.1", "source": "אֲנָ֣ה נְבוּכַדְנֶצַּ֗ר שְׁלֵ֤ה הֲוֵית֙ בְּבֵיתִ֔י וְרַעְנַ֖ן בְּהֵיכְלִֽי׃", "text": "*ʾănāh nəḇûḵaḏneṣṣar šəlēh hăwêṯ* in *bêṯî* and *raʿənan* in *hêḵəlî*", "grammar": { "*ʾănāh*": "1st person singular pronoun - I", "*nəḇûḵaḏneṣṣar*": "proper noun, name - Nebuchadnezzar", "*šəlēh*": "adjective, masculine singular - at rest/at ease", "*hăwêṯ*": "perfect 1st person singular of הוה (to be) - I was", "*bêṯî*": "noun with preposition ב and 1st person singular suffix - in my house", "*raʿənan*": "adjective, masculine singular - flourishing/prosperous/green", "*hêḵəlî*": "noun with preposition ב and 1st person singular suffix - in my palace" }, "variants": { "*šəlēh*": "at rest/at ease/quiet/peaceful", "*raʿənan*": "flourishing/prosperous/green/fresh/thriving" } }
• Dan 6:25 : 25 { "verseID": "Daniel.6.25", "source": "וַאֲמַ֣ר מַלְכָּ֗א וְהַיְתִ֞יו גֻּבְרַיָּ֤א אִלֵּךְ֙ דִּֽי־אֲכַ֤לוּ קַרְצ֙וֹהִי֙ דִּ֣י דָֽנִיֵּ֔אל וּלְגֹ֤ב אַרְיָוָתָא֙ רְמ֔וֹ אִנּ֖וּן בְּנֵיה֣וֹן וּנְשֵׁיה֑וֹן וְלָֽא־מְט֞וֹ לְאַרְעִ֣ית גֻּבָּ֗א עַ֠ד דִּֽי־שְׁלִ֤טֽוּ בְהוֹן֙ אַרְיָ֣וָתָ֔א וְכָל־גַּרְמֵיה֖וֹן הַדִּֽקוּ׃", "text": "And *ʾămar* the *malkāʾ*, and *haytîw* the *gubrəyāʾ* these *dî* *ʾăkalû* *qarṣôhî* *dî* *dāniyyēʾl*, and into *gōb* the *ʾaryāwātāʾ* *rəmô* they, their *bənêhôn* and their *nəšêhôn*; and not *məṭô* to bottom of the *gubbāʾ* until *dî* *šəlîṭû* on them the *ʾaryāwātāʾ*, and all their *garmêhôn* *haddîqû*.", "grammar": { "*ʾămar*": "verb, perfect, 3rd masculine singular - said, commanded", "*malkāʾ*": "noun, masculine, singular, definite - the king", "*haytîw*": "verb, perfect, 3rd masculine plural - they brought", "*gubrəyāʾ*": "noun, masculine, plural, definite - the men", "*dî*": "relative particle - who, that, which", "*ʾăkalû*": "verb, perfect, 3rd masculine plural - they ate, devoured (figuratively: accused)", "*qarṣôhî*": "noun, masculine, plural construct + 3rd masculine singular suffix - his accusations/slanders", "*dāniyyēʾl*": "proper noun, masculine - Daniel", "*gōb*": "noun, masculine, singular, construct - den of", "*ʾaryāwātāʾ*": "noun, masculine, plural, definite - the lions", "*rəmô*": "verb, perfect, 3rd masculine plural - they threw, cast", "*bənêhôn*": "noun, masculine, plural construct + 3rd masculine plural suffix - their sons", "*nəšêhôn*": "noun, feminine, plural construct + 3rd masculine plural suffix - their wives", "*məṭô*": "verb, perfect, 3rd masculine plural - they reached, arrived", "*gubbāʾ*": "noun, masculine, singular, definite - the pit, den", "*šəlîṭû*": "verb, perfect, 3rd masculine plural - they had power, dominated", "*garmêhôn*": "noun, masculine, plural construct + 3rd masculine plural suffix - their bones", "*haddîqû*": "verb, perfect, 3rd masculine plural - they crushed, broke in pieces" }, "variants": { "*ʾăkalû* *qarṣôhî*": "ate his pieces/slandered him/accused him", "*gōb*": "den/pit", "*rəmô*": "they threw/cast/hurled", "*məṭô*": "they reached/arrived at/came to", "*šəlîṭû*": "they ruled over/had power over/dominated", "*haddîqû*": "crushed/broke into pieces/shattered" } }
• Ps 96:1 : 1 { "verseID": "Psalms.96.1", "source": "שִׁ֣ירוּ לַ֭יהוָה שִׁ֣יר חָדָ֑שׁ שִׁ֥ירוּ לַ֝יהוָ֗ה כָּל־הָאָֽרֶץ׃", "text": "*šîrû* to-*YHWH* *šîr* *ḥādāš* *šîrû* to-*YHWH* all-*hāʾāreṣ*", "grammar": { "*šîrû*": "imperative, masculine plural - sing", "*YHWH*": "proper name, divine tetragrammaton", "*šîr*": "noun, masculine singular construct - song", "*ḥādāš*": "adjective, masculine singular - new", "*kāl*": "noun, construct - all/whole of", "*hāʾāreṣ*": "noun, feminine singular with definite article - the earth/land" }, "variants": { "*šîrû*": "sing/chant/celebrate", "*YHWH*": "LORD/Yahweh/Jehovah", "*hāʾāreṣ*": "earth/land/ground/territory" } }
• Ps 98:1 : 1 { "verseID": "Psalms.98.1", "source": "מִזְמ֡וֹר שִׁ֤ירוּ לַֽיהוָ֨ה ׀ שִׁ֣יר חָ֭דָשׁ כִּֽי־נִפְלָא֣וֹת עָשָׂ֑ה הוֹשִֽׁיעָה־לּ֥וֹ יְ֝מִינ֗וֹ וּזְר֥וֹעַ קָדְשֽׁוֹ׃", "text": "*Mizmōr* *shīrū* to-*YHWH* *shīr* *ḥādāsh* because-*niplāʾōt* *ʿāśāh* *hōshīʿāh*-to-him *yemīnō* and-*zerōaʿ* *qodshō*", "grammar": { "*Mizmōr*": "noun, masculine singular construct - psalm/song", "*shīrū*": "verb, qal imperative masculine plural - sing!", "*YHWH*": "proper noun - divine name", "*shīr*": "noun, masculine singular construct - song", "*ḥādāsh*": "adjective, masculine singular - new", "*niplāʾōt*": "noun, feminine plural - wonders/marvelous deeds", "*ʿāśāh*": "verb, qal perfect 3rd masculine singular - he did/made", "*hōshīʿāh*": "verb, hiphil perfect 3rd feminine singular - saved/delivered", "*yemīnō*": "noun, feminine singular construct with 3rd masculine singular suffix - his right hand", "*zerōaʿ*": "noun, feminine singular construct - arm", "*qodshō*": "noun, masculine singular with 3rd masculine singular suffix - his holiness/holy" }, "variants": { "*Mizmōr*": "psalm/melody/song", "*niplāʾōt*": "wonders/marvelous works/miracles", "*hōshīʿāh*": "brought salvation/delivered/saved", "*zerōaʿ*": "arm/strength/power", "*qodshō*": "his holiness/his sanctity/his holy one" } }
• Ps 144:9 : 9 { "verseID": "Psalms.144.9", "source": "אֱ‍ֽלֹהִ֗ים שִׁ֣יר חָ֭דָשׁ אָשִׁ֣ירָה לָּ֑ךְ בְּנֵ֥בֶל עָ֝שׂ֗וֹר אֲזַמְּרָה־לָּֽךְ׃", "text": "*ʾĔlōhîm*, *šîr ḥādāš ʾāšîrâ lāk*, with *bĕnēbel ʿāśôr ʾăzammĕrâ-lāk*.", "grammar": { "*ʾĕlōhîm*": "noun masculine plural - God/gods", "*šîr*": "noun masculine singular - song", "*ḥādāš*": "adjective masculine singular - new", "*ʾāšîrâ*": "Qal imperfect 1st person singular cohortative - I will sing", "*lāk*": "preposition + 2nd masculine singular suffix - to you", "*bĕnēbel*": "preposition + noun masculine singular - with harp/lyre", "*ʿāśôr*": "noun masculine singular - ten-stringed (instrument)", "*ʾăzammĕrâ*": "Piel imperfect 1st person singular cohortative - I will make music", "*lāk*": "preposition + 2nd masculine singular suffix - to you" }, "variants": { "*ʾĕlōhîm*": "God/gods (plural form used for the singular God)", "*šîr ḥādāš*": "new song", "*ʾāšîrâ*": "I will sing/let me sing", "*nēbel*": "harp/lyre/stringed instrument", "*ʿāśôr*": "ten-stringed (instrument)/decachord", "*ʾăzammĕrâ*": "I will make music/play/sing psalms" } }
• Eph 1:7 : 7 { "verseID": "Ephesians.1.7", "source": "Ἐν ᾧ ἔχομεν τὴν ἀπολύτρωσιν διὰ τοῦ αἵματος αὐτοῦ, τὴν ἄφεσιν τῶν παραπτωμάτων, κατὰ τὸν πλοῦτον τῆς χάριτος αὐτοῦ·", "text": "In whom we *echomen* the *apolytrōsin* through the *haimatos* of him, the *aphesin* of the *paraptōmatōn*, according to the *plouton* of the *charitos* of him;", "grammar": { "*En*": "preposition governing dative - sphere/location", "*hō*": "relative pronoun, dative, masculine, singular - referring to *ēgapēmenō*", "*echomen*": "present active indicative, 1st plural - main verb", "*apolytrōsin*": "accusative, feminine, singular - direct object", "*dia*": "preposition governing genitive - means", "*haimatos*": "genitive, neuter, singular - means", "*autou*": "genitive, masculine, singular - possessive", "*aphesin*": "accusative, feminine, singular - in apposition to *apolytrōsin*", "*paraptōmatōn*": "genitive, neuter, plural - objective genitive", "*kata*": "preposition governing accusative - standard/norm", "*plouton*": "accusative, masculine, singular - object of preposition", "*charitos*": "genitive, feminine, singular - possessive", "*autou*": "genitive, masculine, singular - possessive" }, "variants": { "*echomen*": "have/possess/hold", "*apolytrōsin*": "redemption/ransom/deliverance", "*haimatos*": "blood", "*aphesin*": "forgiveness/remission/release", "*paraptōmatōn*": "trespasses/transgressions/offenses", "*plouton*": "riches/wealth/abundance", "*charitos*": "grace/favor/goodwill" } }
• Col 1:14 : 14 { "verseID": "Colossians.1.14", "source": "Ἐν ᾧ ἔχομεν τὴν ἀπολύτρωσιν διὰ τοῦ αἵματος αὐτοῦ, τὴν ἄφεσιν τῶν ἁμαρτιῶν:", "text": "In whom we *echomen* the *apolytrōsin* through the *haimatos* of him, the *aphesin* of the *hamartiōn*:", "grammar": { "*echomen*": "present, active, indicative, 1st person plural - we have", "*apolytrōsin*": "accusative, feminine, singular - redemption, direct object", "*haimatos*": "genitive, neuter, singular - blood, means", "*aphesin*": "accusative, feminine, singular - forgiveness, apposition", "*hamartiōn*": "genitive, feminine, plural - of sins, objective genitive" }, "variants": { "*echomen*": "have/possess/hold", "*apolytrōsin*": "redemption/ransom/release by payment", "*haimatos*": "blood/lifeblood", "*aphesin*": "forgiveness/remission/release", "*hamartiōn*": "sins/wrongdoings/failures" } }
• Col 1:23 : 23 { "verseID": "Colossians.1.23", "source": "Εἴ γε ἐπιμένετε τῇ πίστει τεθεμελιωμένοι καὶ ἑδραῖοι, καὶ μὴ μετακινούμενοι ἀπὸ τῆς ἐλπίδος τοῦ εὐαγγελίου, οὗ ἠκούσατε, τοῦ κηρυχθέντος ἐν πάσῃ τῇ κτίσει τῇ ὑπὸ τὸν οὐρανόν· οὗ ἐγενόμην ἐγὼ Παῦλος διάκονος·", "text": "If indeed you *epimenete* in the *pistei* having been *tethemeliōmenoi* and *hedraioi*, and not being *metakinoumenoi* from the *elpidos* of the *euangeliou*, which you *ēkousate*, the having been *kērychthentos* in all the *ktisei* the under the *ouranon*; of which *egenomēn* I *Paulos* *diakonos*;", "grammar": { "*epimenete*": "present, active, indicative, 2nd person plural - you continue", "*pistei*": "dative, feminine, singular - faith, sphere", "*tethemeliōmenoi*": "perfect, passive, participle, nominative, masculine, plural - having been founded", "*hedraioi*": "nominative, masculine, plural - steadfast", "*metakinoumenoi*": "present, passive, participle, nominative, masculine, plural - being moved away", "*elpidos*": "genitive, feminine, singular - of hope, source", "*euangeliou*": "genitive, neuter, singular - of gospel, possessive", "*ēkousate*": "aorist, active, indicative, 2nd person plural - you heard", "*kērychthentos*": "aorist, passive, participle, genitive, neuter, singular - having been proclaimed", "*ktisei*": "dative, feminine, singular - creation, sphere", "*ouranon*": "accusative, masculine, singular - heaven, location", "*egenomēn*": "aorist, middle, indicative, 1st person singular - I became", "*Paulos*": "nominative, masculine, singular - proper name", "*diakonos*": "nominative, masculine, singular - servant" }, "variants": { "*epimenete*": "continue/remain/persist", "*pistei*": "faith/trust/belief", "*tethemeliōmenoi*": "having been founded/established/grounded", "*hedraioi*": "steadfast/firm/stable", "*metakinoumenoi*": "being moved away/shifted/removed", "*elpidos*": "hope/expectation", "*euangeliou*": "gospel/good news", "*kērychthentos*": "having been proclaimed/preached/announced", "*ktisei*": "creation/creature/what is created", "*ouranon*": "heaven/sky", "*egenomēn*": "became/was made/came to be", "*diakonos*": "servant/minister/deacon" } }
• Titus 2:14 : 14 { "verseID": "Titus.2.14", "source": "Ὃς ἔδωκεν ἑαυτὸν ὑπὲρ ἡμῶν, ἵνα λυτρώσηται ἡμᾶς ἀπὸ πάσης ἀνομίας, καὶ καθαρίσῃ ἑαυτῷ λαὸν περιούσιον, ζηλωτὴν καλῶν ἔργων.", "text": "*Hos edōken heauton huper hēmōn*, *hina lutrōsētai hēmas apo pasēs anomias*, and *katharisē heautō laon periousion*, *zēlōtēn kalōn ergōn*.", "grammar": { "*Hos*": "nominative, masculine, singular, relative pronoun - who", "*edōken*": "aorist active indicative, 3rd person singular - gave", "*heauton*": "accusative, masculine, singular, reflexive pronoun - himself", "*huper*": "preposition + genitive - on behalf of/for", "*hēmōn*": "genitive, plural, personal pronoun - of us/our", "*hina*": "subordinate conjunction - so that/in order that", "*lutrōsētai*": "aorist middle subjunctive, 3rd person singular - he might redeem", "*hēmas*": "accusative, plural, personal pronoun - us", "*apo*": "preposition + genitive - from", "*pasēs*": "genitive, feminine, singular, adjective - all/every", "*anomias*": "genitive, feminine, singular - lawlessness/iniquity", "*katharisē*": "aorist active subjunctive, 3rd person singular - he might cleanse/purify", "*heautō*": "dative, masculine, singular, reflexive pronoun - for himself", "*laon*": "accusative, masculine, singular - people", "*periousion*": "accusative, masculine, singular, adjective - special possession/treasured", "*zēlōtēn*": "accusative, masculine, singular - zealous/eager", "*kalōn*": "genitive, neuter, plural, adjective - good/noble", "*ergōn*": "genitive, neuter, plural - works/deeds" }, "variants": { "*edōken*": "gave/granted", "*huper*": "on behalf of/for/for the sake of", "*lutrōsētai*": "he might redeem/ransom/deliver", "*anomias*": "lawlessness/iniquity/wickedness", "*katharisē*": "he might cleanse/purify/make clean", "*laon*": "people/nation", "*periousion*": "special possession/treasured/peculiar/his own", "*zēlōtēn*": "zealous/eager/enthusiastic", "*kalōn*": "good/noble/excellent", "*ergōn*": "works/deeds/actions" } }
• Heb 11:14 : 14 { "verseID": "Hebrews.11.14", "source": "Οἱ γὰρ τοιαῦτα λέγοντες ἐμφανίζουσιν ὅτι πατρίδα ἐπιζητοῦσιν.", "text": "For those *toiauta* *legontes* *emphanizousin* that *patrida* they *epizētousin*.", "grammar": { "*toiauta*": "demonstrative pronoun, accusative, neuter, plural - such things", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*emphanizousin*": "present active indicative, 3rd plural - make clear/show/declare", "*patrida*": "accusative, feminine, singular - homeland/country", "*epizētousin*": "present active indicative, 3rd plural - seek after/search for" }, "variants": { "*toiauta*": "such things/such statements/things like these", "*legontes*": "saying/speaking/declaring", "*emphanizousin*": "make clear/show/declare/manifest", "*patrida*": "homeland/country/fatherland", "*epizētousin*": "seek after/search for/desire" } }
• Mark 16:15-16 : 15 { "verseID": "Mark.16.15", "source": "Καὶ εἶπεν αὐτοῖς, Πορευθέντες εἰς τὸν κόσμον ἅπαντα, κηρύξατε τὸ εὐαγγέλιον πάσῃ τῇ κτίσει.", "text": "And he *eipen autois*, *Poreuthentes* into the *kosmon hapanta*, *kēryxate* the *euangelion pasē tē ktisei*.", "grammar": { "*eipen*": "aorist, 3rd singular, active - said", "*autois*": "personal pronoun, dative, masculine, plural - to them", "*Poreuthentes*": "aorist participle, nominative, masculine, plural, passive - having gone", "*kosmon*": "accusative, masculine, singular - world", "*hapanta*": "accusative, masculine, singular - all/entire", "*kēryxate*": "aorist imperative, 2nd plural, active - preach/proclaim", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*pasē*": "dative, feminine, singular - all/every", "*ktisei*": "dative, feminine, singular - creation" }, "variants": { "*kosmon hapanta*": "all the world/entire world", "*kēryxate*": "preach/proclaim/herald", "*euangelion*": "gospel/good news", "*ktisei*": "creation/creature/created thing" } } 16 { "verseID": "Mark.16.16", "source": "Ὁ πιστεύσας καὶ βαπτισθεὶς σωθήσεται· ὁ δὲ ἀπιστήσας κατακριθήσεται.", "text": "The one having *pisteusas* and having been *baptistheis* will be *sōthēsetai*; but the one having *apistēsas* will be *katakrithēsetai*.", "grammar": { "*pisteusas*": "aorist participle, nominative, masculine, singular, active - having believed", "*baptistheis*": "aorist participle, nominative, masculine, singular, passive - having been baptized", "*sōthēsetai*": "future, 3rd singular, passive - will be saved", "*apistēsas*": "aorist participle, nominative, masculine, singular, active - having disbelieved", "*katakrithēsetai*": "future, 3rd singular, passive - will be condemned" }, "variants": { "*pisteusas*": "having believed/trusted", "*baptistheis*": "having been baptized/immersed", "*sōthēsetai*": "will be saved/delivered/preserved", "*apistēsas*": "having disbelieved/not believed", "*katakrithēsetai*": "will be condemned/judged against" } }