Verse 11

{ "verseID": "Romans.13.11", "source": "Καὶ τοῦτο, εἰδότες τὸν καιρόν, ὅτι ὥρα ἡμᾶς ἤδη ἐξ ὕπνου ἐγερθῆναι: νῦν γὰρ ἐγγύτερον ἡμῶν ἡ σωτηρία ἢ ὅτε ἐπιστεύσαμεν.", "text": "And this, *eidotes* the *kairon*, that *hōra* us already from *hypnou egerthēnai*: *nyn gar engyteron* of us the *sōtēria* than when we *episteusamen*.", "grammar": { "*eidotes*": "perfect active participle, nominative, masculine, plural - knowing", "*kairon*": "accusative, masculine, singular - time/season/opportunity", "*hōra*": "nominative, feminine, singular - hour/time", "*hypnou*": "genitive, masculine, singular - of sleep", "*egerthēnai*": "aorist passive infinitive - to be awakened/roused", "*nyn*": "adverb - now", "*gar*": "postpositive conjunction - for/because", "*engyteron*": "comparative adverb - nearer/closer", "*sōtēria*": "nominative, feminine, singular - salvation", "*episteusamen*": "aorist active indicative, 1st plural - we believed" }, "variants": { "*eidotes*": "knowing/understanding", "*kairon*": "time/season/opportunity/moment", "*hōra*": "hour/time/moment", "*hypnou*": "sleep/slumber", "*egerthēnai*": "to be awakened/roused/raised", "*engyteron*": "nearer/closer", "*sōtēria*": "salvation/deliverance/preservation", "*episteusamen*": "we believed/trusted/had faith" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og dette, med visshet om tiden, at nå er det høytid for å våkne av søvnen; for nå er vår frelse nærmere enn da vi trodde.

• NT, oversatt fra gresk

  Og dette, idet vi kjenner tiden, at tiden nå er inne for oss å våkne fra søvnen, for nå er vår frelse nærmere oss enn den var da vi først trodde.

• Norsk King James

  Og dette vet dere: Tiden er inne; det er på høy tid å våkne opp fra søvnen; for nå er vår frelse nærmere enn da vi først trodde.

• Modernisert Norsk Bibel 1866

  Og dette skal dere gjøre, da dere vet hva slags tid det er: Det er på tide å våkne opp fra søvnen, for vår frelse er nærmere nå enn da vi først kom til troen.

• KJV/Textus Receptus til norsk

  Og det må vi gjøre, da vi forstår tiden, at timen allerede er kommet da vi må våkne opp av søvnen, for frelsen er oss nærmere nå enn da vi kom til troen.

• Den norske oversettelsen av Det Nye Testamente

  Og dette må dere gjøre, fordi dere vet hvilken tid det er, at timen er kommet for dere å våkne opp fra søvnen. For nå er vår frelse nærmere enn da vi kom til tro.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Og dette er viktig, fordi tiden er inne til å våkne opp fra søvnen. For nå er vår frelse nærmere enn da vi kom til troen.

• o3-mini KJV Norsk

  La oss være bevisste tiden, for nå er det på høy tid å våkne fra vår søvn, for vår frelse er nærmere enn da vi trodde.

• gpt4.5-preview

  Dette må dere gjøre, da dere kjenner tiden — at timen nå er inne for å våkne opp av søvnen; for nå er vår frelse nærmere enn da vi kom til tro.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Dette må dere gjøre, da dere kjenner tiden — at timen nå er inne for å våkne opp av søvnen; for nå er vår frelse nærmere enn da vi kom til tro.

• Lingvistisk bibeloversettelse fra grunntekst

  Og dette vet vi, at vi skal vite tiden, at timen er kommet da vi skal våkne opp av søvne, for nå er vår frelse nærmere enn da vi kom til tro.

• Linguistic Bible Translation from Source Texts

  And do this, knowing the time, that the hour has already come for you to wake from sleep. For our salvation is nearer now than when we first believed.

• NT, oversatt fra gresk Aug2024

  Og dette gjør vi, idet vi vet tiden; det er allerede på tide å våkne opp fra søvnen. For vår frelse er nærmere nå enn da vi kom til tro.

• Original Norsk Bibel 1866

  Og dette (bør skee), efterdi vi vide Tiden, at Stunden allerede er der, at vi (skulle) opstaae af Søvne; thi vor Frelse er nu nærmere, end da vi bleve troende.

• King James Version 1769 (Standard Version)

  And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.

• KJV 1769 norsk

  Og dette må vi gjøre, da vi vet hvilken tid vi lever i, at timen er kommet for oss å våkne opp av søvnen: for nå er vår frelse nærmere enn da vi først kom til troen.

• KJV1611 - Moderne engelsk

  And do this, knowing the time, that now it is high time to awake out of sleep; for now our salvation is nearer than when we first believed.

• King James Version 1611 (Original)

  And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.

• Norsk oversettelse av Webster

  Gjør dette, idet dere vet hvilken tid det er, at timen allerede er kommet for dere til å våkne opp av søvnen, for frelsen er nå nærmere oss enn da vi først kom til tro.

• Norsk oversettelse av Youngs Literal Translation

  Og dette gjør vi, fordi vi vet hvilken tid vi lever i, at timen er kommet for oss til å våkne opp av søvnen, for vår frelse er nærmere nå enn da vi kom til tro.

• Norsk oversettelse av ASV1901

  Og dette, vel vitende om tiden, er det nå tid for dere å våkne opp av søvnen; for frelsen er nærmere oss nå enn da vi først kom til tro.

• Norsk oversettelse av BBE

  Tiden er kommet for å våkne opp av søvnen, for nå er vår frelse nærmere enn da vi kom til troen.

• Tyndale Bible (1526/1534)

  This also we knowe I mean the season howe that it is tyme that we shuld now awake oute of slepe. For now is oure salvacion nearer then when we beleved.

• Coverdale Bible (1535)

  And for so moch as we know this, namely the tyme that the houre is now for vs to ryse from slepe (For now is oure saluacion nearer, then whan we beleued:

• Geneva Bible (1560)

  And that, considering the season, that it is now time that we should arise fro sleepe: for now is our saluation neerer, then when we beleeued it.

• Bishops' Bible (1568)

  And chiefely consideryng the season, howe that it is tyme that we shoulde nowe awake out of slepe: For nowe is our saluation nearer, then when we beleued.

• Authorized King James Version (1611)

  ¶ And that, knowing the time, that now [it is] high time to awake out of sleep: for now [is] our salvation nearer than when we believed.

• Webster's Bible (1833)

  Do this, knowing the time, that it is already time for you to awaken out of sleep, for salvation is now nearer to us than when we first believed.

• Young's Literal Translation (1862/1898)

  And this, knowing the time, that for us, the hour already `is' to be aroused out of sleep, for now nearer `is' our salvation than when we did believe;

• American Standard Version (1901)

  And this, knowing the season, that already it is time for you to awake out of sleep: for now is salvation nearer to us than when we [first] believed.

• Bible in Basic English (1941)

  See then that the time has come for you to be awake from sleep: for now is your salvation nearer than when you first had faith.

• World English Bible (2000)

  Do this, knowing the time, that it is already time for you to awaken out of sleep, for salvation is now nearer to us than when we first believed.

• NET Bible® (New English Translation)

  Motivation to Godly Conduct And do this because we know the time, that it is already the hour for us to awake from sleep, for our salvation is now nearer than when we became believers.

Referenced Verses

• Eph 5:14 : 14 { "verseID": "Ephesians.5.14", "source": "Διὸ λέγει, Ἔγειραι ὁ καθεύδων, καὶ ἀνάστα ἐκ τῶν νεκρῶν, καὶ ἐπιφαύσει σοι ὁ Χριστός.", "text": "*Dio legei*, *Egeirai* the *katheudōn*, and *anasta* from the *nekrōn*, and *epiphausei* to you the *Christos*", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*legei*": "present, active, indicative, 3rd singular - says/speaks", "*Egeirai*": "aorist imperative, middle, 2nd singular - awake/arise [command]", "*katheudōn*": "present participle, active, nominative, masculine, singular - sleeping one", "*anasta*": "aorist imperative, active, 2nd singular - rise up/stand up [command]", "*nekrōn*": "genitive, masculine, plural - of dead ones", "*epiphausei*": "future, active, indicative, 3rd singular - will shine upon", "*Christos*": "nominative, masculine, singular - Christ" }, "variants": { "*Dio*": "therefore/wherefore/for this reason", "*legei*": "says/speaks/it says", "*Egeirai*": "awake/arise", "*katheudōn*": "sleeping one/sleeper", "*anasta*": "rise up/stand up", "*nekrōn*": "dead ones/dead", "*epiphausei*": "will shine upon/will give light to", "*Christos*": "Christ/Anointed One" } }
• 1 Cor 15:34 : 34 { "verseID": "1 Corinthians.15.34", "source": "Ἐκνήψατε δικαίως, καὶ μὴ ἁμαρτάνετε· ἀγνωσίαν γὰρ Θεοῦ τινες ἔχουσιν: πρὸς ἐντροπὴν ὑμῖν λέγω.", "text": "*Eknēpsate dikaiōs*, and not *hamartanete*; *agnōsian gar Theou* some *echousin*: *pros entropēn hymin legō*.", "grammar": { "*eknēpsate*": "aorist active imperative, 2nd plural - become sober/wake up", "*dikaiōs*": "adverb - righteously/properly", "*kai*": "conjunction - and", "*mē*": "negative particle - not", "*hamartanete*": "present active imperative, 2nd plural - sin", "*agnōsian*": "accusative feminine singular - ignorance/lack of knowledge", "*gar*": "postpositive conjunction - for", "*Theou*": "genitive masculine singular - of God", "*tines*": "indefinite pronoun, nominative masculine plural - some", "*echousin*": "present active indicative, 3rd plural - they have", "*pros*": "preposition with accusative - toward", "*entropēn*": "accusative feminine singular - shame/embarrassment", "*hymin*": "personal pronoun, dative plural - to you", "*legō*": "present active indicative, 1st singular - I speak/say" }, "variants": { "*eknēpsate*": "wake up/become sober/return to sobriety", "*dikaiōs*": "righteously/properly/as is right", "*hamartanete*": "sin/miss the mark/err", "*agnōsian*": "ignorance/lack of knowledge", "*Theou*": "of God/God's", "*echousin*": "have/possess/hold", "*pros entropēn*": "to shame/to embarrassment/to move to shame", "*legō*": "speak/say/tell" } }
• 1 Pet 4:7 : 7 { "verseID": "1 Peter.4.7", "source": "Πάντων δὲ τὸ τέλος ἤγγικεν: σωφρονήσατε οὖν, καὶ νήψατε εἰς τὰς προσευχάς.", "text": "But of all things the *telos ēngiken*: *sōphronēsate* therefore, and *nēpsate* into the *proseuchas*.", "grammar": { "*telos*": "nominative, neuter, singular - end/goal", "*ēngiken*": "perfect active indicative, 3rd person singular - has drawn near", "*sōphronēsate*": "aorist active imperative, 2nd person plural - be sound-minded/sensible", "*nēpsate*": "aorist active imperative, 2nd person plural - be sober/alert", "*proseuchas*": "accusative, feminine, plural - prayers" }, "variants": { "*telos*": "end/goal/purpose/conclusion/fulfillment", "*ēngiken*": "has drawn near/has approached/is at hand", "*sōphronēsate*": "be sound of mind/be sensible/be self-controlled/be reasonable", "*nēpsate*": "be sober/be clear-minded/be alert/be watchful" } }
• Luke 21:28 : 28 { "verseID": "Luke.21.28", "source": "Ἀρχομένων δὲ τούτων γίνεσθαι, ἀνακύψατε, καὶ ἐπάρατε τὰς κεφαλὰς ὑμῶν· διότι ἐγγίζει ἡ ἀπολύτρωσις ὑμῶν.", "text": "*Archomenōn* *de* these things *ginesthai*, *anakypsate*, *kai* *eparate* the *kephalas* of you· *dioti* *engizei* the *apolytrōsis* of you.", "grammar": { "*Archomenōn*": "present middle participle, genitive neuter plural - beginning", "*de*": "postpositive particle - but/and", "*ginesthai*": "present middle infinitive - to happen", "*anakypsate*": "aorist active imperative, 2nd person plural - stand up straight", "*kai*": "conjunction - and", "*eparate*": "aorist active imperative, 2nd person plural - lift up", "*kephalas*": "accusative feminine plural - heads", "*dioti*": "causal conjunction - because", "*engizei*": "present active indicative, 3rd person singular - draws near", "*apolytrōsis*": "nominative feminine singular - redemption" }, "variants": { "*Archomenōn*": "beginning/starting", "*de*": "and/but/now", "*ginesthai*": "to happen/to occur/to come to pass", "*anakypsate*": "stand up straight/look up/raise yourselves", "*eparate*": "lift up/raise", "*kephalas*": "heads", "*dioti*": "because/for/since", "*engizei*": "draws near/approaches/is at hand", "*apolytrōsis*": "redemption/deliverance/release" } }
• 1 Cor 7:29-31 : 29 { "verseID": "1 Corinthians.7.29", "source": "Τοῦτο δέ φημι, ἀδελφοί, ὁ καιρὸς συνεσταλμένος: τὸ λοιπὸν ἐστιν, ἵνα καὶ οἱ ἔχοντες γυναῖκας ὡς μὴ ἔχοντες ὦσιν·", "text": "This *de* I *phēmi*, *adelphoi*, the *kairos* having been *sunestalmenos*: the *loipon* *estin*, *hina* also those *echontes* *gunaikas* as *mē* *echontes* *ōsin*;", "grammar": { "*de*": "postpositive particle - but/and/now", "*phēmi*": "present active indicative, 1st person singular - I say/declare", "*adelphoi*": "vocative, masculine, plural - brothers/brethren", "*kairos*": "nominative, masculine, singular - time/season/opportune moment", "*sunestalmenos*": "perfect passive participle, nominative, masculine, singular - having been shortened/compressed", "*loipon*": "accusative, neuter, singular - remainder/what remains", "*estin*": "present active indicative, 3rd person singular - is", "*hina*": "conjunction - so that/in order that", "*echontes*": "present active participle, nominative, masculine, plural - having/possessing", "*gunaikas*": "accusative, feminine, plural - wives/women", "*mē*": "negative particle - not", "*ōsin*": "present active subjunctive, 3rd person plural - they may be" }, "variants": { "*phēmi*": "say/declare/affirm", "*adelphoi*": "brothers/brethren/fellow believers", "*kairos*": "time/season/opportune moment/appointed time", "*sunestalmenos*": "having been shortened/compressed/limited/curtailed", "*loipon*": "remainder/what remains/henceforth", "*echontes*": "having/possessing/holding", "*gunaikas*": "wives/women", "*ōsin*": "they may be/exist" } } 30 { "verseID": "1 Corinthians.7.30", "source": "Καὶ οἱ κλαίοντες, ὡς μὴ κλαίοντες· καὶ οἱ χαίροντες, ὡς μὴ χαίροντες· καὶ οἱ ἀγοράζοντες, ὡς μὴ κατέχοντες·", "text": "And those *klaiontes*, as *mē* *klaiontes*; and those *chairontes*, as *mē* *chairontes*; and those *agorazontes*, as *mē* *katechontes*;", "grammar": { "*klaiontes*": "present active participle, nominative, masculine, plural - weeping/crying", "*mē*": "negative particle - not", "*chairontes*": "present active participle, nominative, masculine, plural - rejoicing", "*agorazontes*": "present active participle, nominative, masculine, plural - buying/purchasing", "*katechontes*": "present active participle, nominative, masculine, plural - possessing/owning/holding fast" }, "variants": { "*klaiontes*": "weeping/crying/lamenting", "*chairontes*": "rejoicing/being glad/celebratin", "*agorazontes*": "buying/purchasing/acquiring", "*katechontes*": "possessing/owning/holding fast/retaining" } } 31 { "verseID": "1 Corinthians.7.31", "source": "Καὶ οἱ χρώμενοι τῳ κόσμῳ τούτῳ, ὡς μὴ καταχρώμενοι: παράγει γὰρ τὸ σχῆμα τοῦ κόσμου τούτου.", "text": "And those *chrōmenoi* the *kosmō* this, as *mē* *katachrōmenoi*: *paragei* *gar* the *schēma* of the *kosmou* this.", "grammar": { "*chrōmenoi*": "present middle participle, nominative, masculine, plural - using", "*kosmō*": "dative, masculine, singular - world/universe/order", "*mē*": "negative particle - not", "*katachrōmenoi*": "present middle participle, nominative, masculine, plural - using to the full/misusing", "*paragei*": "present active indicative, 3rd person singular - passes away/passes by", "*gar*": "postpositive particle - for/because", "*schēma*": "nominative, neuter, singular - form/fashion/appearance", "*kosmou*": "genitive, masculine, singular - of world/universe/order" }, "variants": { "*chrōmenoi*": "using/employing/engaging with", "*kosmō*": "world/universe/order/system", "*katachrōmenoi*": "using to the full/misusing/abusing", "*paragei*": "passes away/passes by/is passing", "*schēma*": "form/fashion/appearance/external condition", "*kosmou*": "world/universe/order/system" } }
• Eccl 9:10 : 10 { "verseID": "Ecclesiastes.9.10", "source": "כֹּ֠ל אֲשֶׁ֨ר תִּמְצָ֧א יָֽדְךָ֛ לַעֲשׂ֥וֹת בְּכֹחֲךָ֖ עֲשֵׂ֑ה כִּי֩ אֵ֨ין מַעֲשֶׂ֤ה וְחֶשְׁבּוֹן֙ וְדַ֣עַת וְחָכְמָ֔ה בִּשְׁא֕וֹל אֲשֶׁ֥ר אַתָּ֖ה הֹלֵ֥ךְ שָֽׁמָּה׃", "text": "All that *timṣāʾ* *yādĕkā* to-*laʿăśôt* in-*kōḥăkā* *ʿăśēh*; for not *maʿăśeh* and-*ḥešbôn* and-*daʿat* and-*ḥokmâ* in-*šĕʾôl* that you *hōlēk* there.", "grammar": { "*timṣāʾ*": "verb, qal imperfect, 2nd person masculine singular - you find", "*yādĕkā*": "noun, feminine singular with 2nd person masculine singular suffix - your hand", "*laʿăśôt*": "verb, qal infinitive construct with preposition - to do", "*kōḥăkā*": "noun, masculine singular with 2nd person masculine singular suffix - your strength", "*ʿăśēh*": "verb, qal imperative, masculine singular - do", "*maʿăśeh*": "noun, masculine singular - work/deed", "*ḥešbôn*": "noun, masculine singular - reckoning/account", "*daʿat*": "noun, feminine singular - knowledge", "*ḥokmâ*": "noun, feminine singular - wisdom", "*šĕʾôl*": "noun, feminine singular - Sheol/grave", "*hōlēk*": "verb, qal participle, masculine singular - going" }, "variants": { "*timṣāʾ yādĕkā*": "your hand finds/you are able/you have opportunity", "*laʿăśôt*": "to do/to perform/to accomplish", "*kōḥăkā*": "your strength/your power/your ability", "*ʿăśēh*": "do/perform/accomplish", "*maʿăśeh*": "work/deed/activity/action", "*ḥešbôn*": "reckoning/account/reasoning/planning", "*daʿat*": "knowledge/understanding/perception", "*ḥokmâ*": "wisdom/skill/intelligence", "*šĕʾôl*": "Sheol/grave/realm of the dead", "*hōlēk šāmmâ*": "going there/headed there" } }
• Rev 22:20 : 20 { "verseID": "Revelation.22.20", "source": "Λέγει ὁ μαρτυρῶν ταῦτα, Ναί ἔρχομαι ταχύ. Ἀμήν. Ναί, ἔρχου, Κύριε Ἰησοῦ.", "text": "*Legei* the one *martyrōn* these things, *Nai erchomai tachy*. *Amēn*. *Nai*, *erchou*, *Kyrie Iēsou*.", "grammar": { "*Legei*": "present active indicative, 3rd singular - says", "*martyrōn*": "present active participle, nominative, masculine, singular - testifying", "*Nai*": "affirmative particle - yes/indeed", "*erchomai*": "present middle indicative, 1st singular - I am coming", "*tachy*": "adverb - quickly/swiftly", "*Amēn*": "Hebrew transliteration - truly/so be it", "*erchou*": "present middle imperative, 2nd singular - come", "*Kyrie*": "vocative, masculine, singular - Lord/Master", "*Iēsou*": "vocative, masculine, singular - Jesus" }, "variants": { "*martyrōn*": "testifying/bearing witness to", "*Nai*": "yes/indeed/truly", "*erchomai*": "I am coming/I come", "*tachy*": "quickly/soon/swiftly", "*Amēn*": "truly/so be it/verily", "*erchou*": "come/be present" } }
• Mark 13:35-37 : 35 { "verseID": "Mark.13.35", "source": "Γρηγορεῖτε οὖν: οὐκ οἴδατε γὰρ πότε ὁ κύριος τῆς οἰκίας ἔρχεται, ὀψέ, ἢ μεσονυκτίου, ἢ ἀλεκτοροφωνίας, ἢ πρωΐ:", "text": "*Grēgoreite* therefore: not *oidate* *gar* when the *kyrios* of-the *oikias* *erchetai*, *opse*, or *mesonyktiou*, or *alektorophōnias*, or *prōi*:", "grammar": { "*Grēgoreite*": "present imperative, active, 2nd plural - watch/be alert", "*oidate*": "perfect, indicative, active, 2nd plural - you know", "*gar*": "conjunction, explanatory - for/because", "*kyrios*": "nominative, masculine, singular - lord/master", "*oikias*": "genitive, feminine, singular - house", "*erchetai*": "present, indicative, middle, 3rd singular - comes/is coming", "*opse*": "adverb - evening/late", "*mesonyktiou*": "genitive, neuter, singular - midnight [temporal genitive]", "*alektorophōnias*": "genitive, feminine, singular - cockcrowing [temporal genitive]", "*prōi*": "adverb - early morning/dawn" }, "variants": { "*Grēgoreite*": "watch/be alert/stay awake", "*oidate*": "you know/understand/perceive", "*kyrios*": "lord/master/owner", "*oikias*": "house/home/household", "*erchetai*": "comes/is coming/arrives", "*opse*": "evening/late [watch of night]", "*mesonyktiou*": "midnight [watch of night]", "*alektorophōnias*": "cockcrowing [watch of night - around 3am]", "*prōi*": "early morning/dawn [watch of night]" } } 36 { "verseID": "Mark.13.36", "source": "Μὴ ἐλθὼν ἐξαίφνης εὕρῃ ὑμᾶς καθεύδοντας.", "text": "*Mē* *elthōn* *exaiphnēs* *heurē* you *katheudontas*.", "grammar": { "*Mē*": "negative particle with subjunctive - lest/not", "*elthōn*": "aorist participle, active, nominative, masculine, singular - having come", "*exaiphnēs*": "adverb - suddenly/unexpectedly", "*heurē*": "aorist, subjunctive, active, 3rd singular - might find", "*katheudontas*": "present participle, active, accusative, masculine, plural - sleeping" }, "variants": { "*elthōn*": "having come/arrived/appeared", "*exaiphnēs*": "suddenly/unexpectedly/all at once", "*heurē*": "might find/discover/come upon", "*katheudontas*": "sleeping/being asleep" } } 37 { "verseID": "Mark.13.37", "source": "Ἃ δὲ ὑμῖν λέγω πᾶσιν λέγω, Γρηγορεῖτε.", "text": "What *de* to-you I *legō* to-all I *legō*, *Grēgoreite*.", "grammar": { "*de*": "conjunction, adversative/continuative - but/and/now", "*legō*": "present, indicative, active, 1st singular - I say/tell", "*Grēgoreite*": "present imperative, active, 2nd plural - watch/be alert" }, "variants": { "*legō*": "I say/tell/speak", "*Grēgoreite*": "watch/be alert/stay awake/be vigilant" } }
• 1 Thess 5:1-3 : 1 { "verseID": "1 Thessalonians.5.1", "source": "¶Περὶ δὲ τῶν χρόνων καὶ τῶν καιρῶν, ἀδελφοί, οὐ χρείαν ἔχετε ὑμῖν γράφεσθαι.", "text": "*Peri de* the *chronōn* and the *kairōn*, *adelphoi*, not *chreian echete* to you to be *graphesthai*.", "grammar": { "*Peri*": "preposition + genitive - concerning/about", "*de*": "postpositive conjunction - but/and/now", "*chronōn*": "genitive, masculine, plural - times/chronological periods", "*kairōn*": "genitive, masculine, plural - seasons/opportune times", "*adelphoi*": "vocative, masculine, plural - brothers", "*chreian echete*": "present, active, indicative, 2nd person plural + accusative - you have need", "*graphesthai*": "present, passive, infinitive - to be written" }, "variants": { "*chronōn*": "times/chronological periods/epochs", "*kairōn*": "seasons/opportune times/appointed times", "*graphesthai*": "to be written/to be recorded" } } 2 { "verseID": "1 Thessalonians.5.2", "source": "Αὐτοὶ γὰρ ἀκριβῶς οἴδατε ὅτι ἡ ἡμέρα Κυρίου ὡς κλέπτης ἐν νυκτὶ οὕτως ἔρχεται.", "text": "*Autoi gar akribōs oidate hoti* the *hēmera Kyriou hōs kleptēs en nykti houtōs erchetai*.", "grammar": { "*Autoi*": "nominative, masculine, plural - yourselves", "*gar*": "postpositive conjunction - for/because", "*akribōs*": "adverb - accurately/precisely", "*oidate*": "perfect, active, indicative, 2nd person plural - you know", "*hoti*": "conjunction - that", "*hēmera*": "nominative, feminine, singular - day", "*Kyriou*": "genitive, masculine, singular - of Lord", "*hōs*": "comparative particle - as/like", "*kleptēs*": "nominative, masculine, singular - thief", "*en*": "preposition + dative - in", "*nykti*": "dative, feminine, singular - night", "*houtōs*": "adverb - thus/so/in this manner", "*erchetai*": "present, middle, indicative, 3rd person singular - comes/is coming" }, "variants": { "*akribōs*": "accurately/precisely/exactly", "*oidate*": "you know/you have knowledge (perfect tense indicating complete knowledge)", "*Kyriou*": "of Lord/of the Lord/belonging to the Lord", "*erchetai*": "comes/is coming/arrives" } } 3 { "verseID": "1 Thessalonians.5.3", "source": "Ὅταν γὰρ λέγωσιν, Εἰρήνη καὶ ἀσφάλεια· τότε αἰφνίδιος αὐτοῖς ἐφίσταται ὄλεθρος, ὥσπερ ἡ ὠδὶν τῇ ἐν γαστρὶ ἐχούσῃ· καὶ οὐ μὴ ἐκφύγωσιν.", "text": "*Hotan gar legōsin*, *Eirēnē* and *asphaleia*; *tote aiphnidios autois ephistatai olethros*, *hōsper* the *ōdin tē en gastri echousē*; and *ou mē ekphygōsin*.", "grammar": { "*Hotan*": "temporal conjunction - when/whenever", "*gar*": "postpositive conjunction - for/because", "*legōsin*": "present, active, subjunctive, 3rd person plural - they may say/they should say", "*Eirēnē*": "nominative, feminine, singular - peace", "*asphaleia*": "nominative, feminine, singular - security/safety", "*tote*": "adverb - then/at that time", "*aiphnidios*": "nominative, masculine, singular - sudden/unexpected", "*autois*": "dative, masculine, plural - to them/for them", "*ephistatai*": "present, middle, indicative, 3rd person singular - comes upon/stands over", "*olethros*": "nominative, masculine, singular - destruction/ruin", "*hōsper*": "comparative conjunction - just as/exactly as", "*ōdin*": "nominative, feminine, singular - birth pang/labor pain", "*tē*": "dative, feminine, singular - to the", "*en*": "preposition + dative - in", "*gastri*": "dative, feminine, singular - womb/belly", "*echousē*": "present, active, participle, dative, feminine, singular - having/holding", "*ou mē*": "emphatic negation - by no means/certainly not", "*ekphygōsin*": "aorist, active, subjunctive, 3rd person plural - they might escape" }, "variants": { "*Eirēnē*": "peace/state of peace", "*asphaleia*": "security/safety/certainty", "*aiphnidios*": "sudden/unexpected/unforeseen", "*ephistatai*": "comes upon/stands over/befalls", "*olethros*": "destruction/ruin/doom", "*ōdin*": "birth pang/labor pain", "*gastri echousē*": "having in womb/pregnant woman", "*ekphygōsin*": "they might escape/they might flee away" } }
• 1 Thess 5:5-8 : 5 { "verseID": "1 Thessalonians.5.5", "source": "Πάντες ὑμεῖς υἱοὶ φωτός ἐστε, καὶ υἱοὶ ἡμέρας: οὐκ ἐσμὲν νυκτὸς, οὐδὲ σκότους.", "text": "*Pantes hymeis huioi phōtos este*, and *huioi hēmeras*: not *esmen nyktos*, *oude skotous*.", "grammar": { "*Pantes*": "nominative, masculine, plural - all", "*hymeis*": "nominative, plural - you", "*huioi*": "nominative, masculine, plural - sons", "*phōtos*": "genitive, neuter, singular - of light", "*este*": "present, active, indicative, 2nd person plural - you are", "*huioi*": "nominative, masculine, plural - sons", "*hēmeras*": "genitive, feminine, singular - of day", "*esmen*": "present, active, indicative, 1st person plural - we are", "*nyktos*": "genitive, feminine, singular - of night", "*oude*": "negative conjunction - nor/neither", "*skotous*": "genitive, neuter, singular - of darkness" }, "variants": { "*huioi*": "sons/children (idiomatic for those belonging to or characterized by)", "*phōtos*": "of light/light's", "*nyktos*": "of night/night's", "*skotous*": "of darkness/darkness'" } } 6 { "verseID": "1 Thessalonians.5.6", "source": "Ἄρα οὖν μὴ καθεύδωμεν, ὡς καὶ οἱ λοιποί· ἀλλὰ γρηγορῶμεν καὶ νήφωμεν.", "text": "*Ara oun mē katheudōmen, hōs kai hoi loipoi; alla grēgorōmen kai nēphōmen*.", "grammar": { "*Ara oun*": "inferential conjunction - therefore then/so then", "*mē*": "negative particle - not", "*katheudōmen*": "present, active, subjunctive, 1st person plural - let us sleep/we should sleep", "*hōs*": "comparative particle - as/like", "*kai*": "adverbial - also/even", "*hoi loipoi*": "nominative, masculine, plural with article - the rest/the others", "*alla*": "adversative conjunction - but", "*grēgorōmen*": "present, active, subjunctive, 1st person plural - let us be alert/let us stay awake", "*kai*": "conjunction - and", "*nēphōmen*": "present, active, subjunctive, 1st person plural - let us be sober/let us be self-controlled" }, "variants": { "*katheudōmen*": "let us sleep/we should sleep (metaphorical for spiritual unawareness)", "*loipoi*": "rest/others/remainder", "*grēgorōmen*": "let us be alert/let us stay awake/let us be vigilant", "*nēphōmen*": "let us be sober/let us be self-controlled/let us be clearheaded" } } 7 { "verseID": "1 Thessalonians.5.7", "source": "Οἱ γὰρ καθεύδοντες νυκτὸς καθεύδουσιν· καὶ οἱ μεθυσκόμενοι νυκτὸς μεθύουσιν.", "text": "*Hoi gar katheudontes nyktos katheudousin*; and *hoi methyskomenoi nyktos methyousin*.", "grammar": { "*Hoi katheudontes*": "nominative, masculine, plural with article - the ones sleeping/those who sleep", "*gar*": "postpositive conjunction - for/because", "*nyktos*": "genitive, feminine, singular - of night/at night", "*katheudousin*": "present, active, indicative, 3rd person plural - they sleep", "*hoi methyskomenoi*": "nominative, masculine, plural with article - the ones getting drunk/those getting drunk", "*nyktos*": "genitive, feminine, singular - of night/at night", "*methyousin*": "present, active, indicative, 3rd person plural - they are drunk/they get drunk" }, "variants": { "*katheudousin*": "they sleep/they are asleep", "*methyskomenoi*": "getting drunk/becoming intoxicated", "*methyousin*": "they are drunk/they become drunk/they get intoxicated" } } 8 { "verseID": "1 Thessalonians.5.8", "source": "Ἡμεῖς δὲ, ἡμέρας ὄντες, νήφωμεν, ἐνδυσάμενοι θώρακα πίστεως καὶ ἀγάπης· καὶ περικεφαλαίαν, ἐλπίδα σωτηρίας.", "text": "*Hēmeis de, hēmeras ontes, nēphōmen, endysamenoi thōraka pisteōs kai agapēs*; and *perikephalaian, elpida sōtērias*.", "grammar": { "*Hēmeis*": "nominative, plural - we", "*de*": "postpositive conjunction - but/and/now", "*hēmeras*": "genitive, feminine, singular - of day", "*ontes*": "present, active, participle, nominative, masculine, plural - being", "*nēphōmen*": "present, active, subjunctive, 1st person plural - let us be sober/let us be self-controlled", "*endysamenoi*": "aorist, middle, participle, nominative, masculine, plural - having put on/having clothed ourselves", "*thōraka*": "accusative, masculine, singular - breastplate", "*pisteōs*": "genitive, feminine, singular - of faith", "*kai*": "conjunction - and", "*agapēs*": "genitive, feminine, singular - of love", "*perikephalaian*": "accusative, feminine, singular - helmet", "*elpida*": "accusative, feminine, singular - hope", "*sōtērias*": "genitive, feminine, singular - of salvation" }, "variants": { "*ontes*": "being/existing as", "*nēphōmen*": "let us be sober/let us be self-controlled/let us be clearheaded", "*endysamenoi*": "having put on/having clothed ourselves with", "*thōraka*": "breastplate/chest armor", "*pisteōs*": "of faith/of trust", "*agapēs*": "of love/of charity", "*perikephalaian*": "helmet/head protection", "*elpida*": "hope/expectation", "*sōtērias*": "of salvation/of deliverance/of preservation" } }
• 2 Pet 3:13-15 : 13 { "verseID": "2 Peter.3.13", "source": "Καινοὺς δὲ οὐρανοὺς καὶ γῆν καινὴν, κατὰ τὸ ἐπάγγελμα αὐτοῦ, προσδοκῶμεν ἐν οἷς δικαιοσύνη κατοικεῖ.", "text": "*Kainous* but *ouranous* and *gēn kainēn*, according-to the *epangelma* of-him, *prosdokōmen* in which *dikaiosynē katoikei*.", "grammar": { "*kainous*": "accusative, masculine, plural - new/fresh/unused", "*ouranous*": "accusative, masculine, plural - heavens/skies", "*gēn*": "accusative, feminine, singular - earth/land", "*kainēn*": "accusative, feminine, singular - new/fresh/unused", "*epangelma*": "accusative, neuter, singular - promise/pledge", "*prosdokōmen*": "present active indicative, 1st person plural - we expect/wait for/look for", "*dikaiosynē*": "nominative, feminine, singular - righteousness/justice", "*katoikei*": "present active indicative, 3rd person singular - dwells/inhabits/resides" }, "variants": { "*kainous*": "new/fresh/unused/of a new kind", "*ouranous*": "heavens/skies/celestial regions", "*gēn*": "earth/land/ground/world", "*kainēn*": "new/fresh/unused/of a new kind", "*epangelma*": "promise/pledge/announcement", "*prosdokōmen*": "we expect/wait for/look for/anticipate", "*dikaiosynē*": "righteousness/justice/rightness", "*katoikei*": "dwells/inhabits/resides/makes home" } } 14 { "verseID": "2 Peter.3.14", "source": "Διό, ἀγαπητοί, ταῦτα προσδοκῶντες, σπουδάσατε ἄσπιλοι, καὶ ἀμώμητοι, αὐτῷ εὑρεθῆναι ἐν εἰρήνῃ.", "text": "Therefore, *agapētoi*, these *prosdokōntes*, *spoudasate aspliloi*, and *amōmētoi*, by-him to-be-*heurethēnai* in *eirēnē*.", "grammar": { "*agapētoi*": "vocative, masculine, plural - beloved ones", "*prosdokōntes*": "present active participle, nominative, masculine, plural - expecting/waiting for", "*spoudasate*": "aorist active imperative, 2nd person plural - be diligent/make every effort", "*aspliloi*": "nominative, masculine, plural - spotless/unblemished", "*amōmētoi*": "nominative, masculine, plural - blameless/without reproach", "*heurethēnai*": "aorist passive infinitive - to be found", "*eirēnē*": "dative, feminine, singular - peace/harmony" }, "variants": { "*agapētoi*": "beloved ones/dear friends", "*prosdokōntes*": "expecting/waiting for/looking for/anticipating", "*spoudasate*": "be diligent/make every effort/be zealous", "*aspliloi*": "spotless/unblemished/without stain", "*amōmētoi*": "blameless/without reproach/faultless", "*heurethēnai*": "to be found/discovered/recognized", "*eirēnē*": "peace/harmony/tranquility" } } 15 { "verseID": "2 Peter.3.15", "source": "Καὶ τὴν τοῦ Κυρίου ἡμῶν μακροθυμίαν σωτηρίαν ἡγεῖσθε· καθὼς καὶ ὁ ἀγαπητὸς ἡμῶν ἀδελφὸς Παῦλος κατὰ τὴν αὐτῷ δοθεῖσαν σοφίαν ἔγραψεν ὑμῖν·", "text": "And the of-the *Kyriou* of-us *makrothymian sōtērian hēgeisthe*; just-as also the *agapētos* of-us *adelphos Paulos* according-to the to-him *dotheisan sophian egrapsen* to-you;", "grammar": { "*Kyriou*": "genitive, masculine, singular - of Lord/Master", "*makrothymian*": "accusative, feminine, singular - patience/forbearance", "*sōtērian*": "accusative, feminine, singular - salvation/deliverance", "*hēgeisthe*": "present middle imperative, 2nd person plural - consider/regard/count", "*agapētos*": "nominative, masculine, singular - beloved/dear", "*adelphos*": "nominative, masculine, singular - brother", "*Paulos*": "nominative, masculine, singular - Paul", "*dotheisan*": "aorist passive participle, accusative, feminine, singular - having been given", "*sophian*": "accusative, feminine, singular - wisdom", "*egrapsen*": "aorist active indicative, 3rd person singular - wrote" }, "variants": { "*Kyriou*": "Lord/Master/Ruler", "*makrothymian*": "patience/forbearance/longsuffering", "*sōtērian*": "salvation/deliverance/preservation", "*hēgeisthe*": "consider/regard/count/think", "*agapētos*": "beloved/dear/esteemed", "*adelphos*": "brother/fellow believer", "*Paulos*": "Paul (proper name)", "*dotheisan*": "having been given/granted/bestowed", "*sophian*": "wisdom/insight/understanding", "*egrapsen*": "wrote/composed/recorded" } }
• Rev 22:12 : 12 { "verseID": "Revelation.22.12", "source": "Καὶ, ἰδοὺ, ἔρχομαι ταχύ· καὶ ὁ μισθός μου μετʼ ἐμοῦ, ἀποδοῦναι ἑκάστῳ ὡς τὸ ἔργον αὐτοῦ ἐσται.", "text": "And, *idou*, *erchomai tachy*; and the *misthos* of me with me, *apodounai hekastō* as the *ergon* of him *estai*.", "grammar": { "*idou*": "aorist middle imperative, 2nd singular - behold/look", "*erchomai*": "present middle indicative, 1st singular - I am coming", "*tachy*": "adverb - quickly/swiftly", "*misthos*": "nominative, masculine, singular - reward/wage", "*apodounai*": "aorist active infinitive - to render/give back", "*hekastō*": "dative, masculine, singular - to each one", "*ergon*": "nominative, neuter, singular - work/deed", "*estai*": "future indicative, 3rd singular - will be" }, "variants": { "*idou*": "behold/look/see (attention marker)", "*erchomai*": "I am coming/I come", "*tachy*": "quickly/soon/swiftly", "*misthos*": "reward/wage/payment", "*apodounai*": "to render/give back/repay", "*ergon*": "work/deed/action" } }
• 1 Cor 10:11 : 11 { "verseID": "1 Corinthians.10.11", "source": "Ταῦτα δὲ πάντα τύποι συνέβαινον ἐκείνοις: ἐγράφη δὲ πρὸς νουθεσίαν ἡμῶν, εἰς οὓς τὰ τέλη τῶν αἰώνων κατήντησεν.", "text": "*Tauta* *de* all *typoi* *synebanon* to those: *egraphē* *de* *pros* *nouthesian* of us, to whom the *telē* of the *aiōnōn* *katēntēsen*", "grammar": { "*Tauta*": "nominative, neuter, plural - these things", "*de*": "postpositive particle - but/and/now", "*typoi*": "nominative, masculine, plural - types/figures/examples", "*synebanon*": "imperfect indicative, 3rd person plural - they happened/befell", "*egraphē*": "aorist passive, 3rd person singular - it was written", "*pros*": "preposition + accusative - for/toward", "*nouthesian*": "accusative, feminine, singular - admonition/warning/instruction", "*telē*": "nominative, neuter, plural - ends/goals/completions", "*aiōnōn*": "genitive, masculine, plural - ages/eons", "*katēntēsen*": "aorist indicative, 3rd person singular - came/arrived/attained" }, "variants": { "*typoi*": "types/examples/patterns/figures", "*synebanon*": "happened/befell/occurred as examples", "*nouthesian*": "admonition/warning/instruction", "*telē*": "ends/goals/consummation", "*aiōnōn*": "ages/eons/world periods", "*katēntēsen*": "came/arrived/reached/attained to" } }
• Matt 24:42-44 : 42 { "verseID": "Matthew.24.42", "source": "¶Γρηγορεῖτε οὖν: ὅτι οὐκ οἴδατε ποίᾳ ὥρᾳ ὁ Κύριος ὑμῶν ἔρχεται.", "text": "Therefore *grēgoreite*: because not *oidate* what *hōra* the *Kyrios* of you *erchetai*.", "grammar": { "*grēgoreite*": "present active imperative, 2nd person plural - watch/stay awake", "*oidate*": "perfect active with present meaning, 2nd person plural - you know", "*hōra*": "dative feminine singular - hour/time", "*Kyrios*": "nominative masculine singular - Lord", "*erchetai*": "present middle/passive, 3rd person singular - comes/is coming" }, "variants": { "*grēgoreite*": "watch/stay awake/be alert", "*oidate*": "you know/understand/are aware", "*hōra*": "hour/time/moment", "*Kyrios*": "Lord/Master", "*erchetai*": "comes/is coming/arrives" } } 43 { "verseID": "Matthew.24.43", "source": "Ἐκεῖνο δὲ γινώσκετε, ὅτι εἰ ᾔδει ὁ οἰκοδεσπότης ποίᾳ φυλακῇ ὁ κλέπτης ἔρχεται, ἐγρηγόρησεν ἂν, καὶ οὐκ ἂν εἴασεν διορυγῆναι τὴν οἰκίαν αὐτοῦ.", "text": "But that *ginōskete*, that if *ēdei* the *oikodespotēs* what *phylakē* the *kleptēs* *erchetai*, he *egrēgorēsen* would, and not would *eiasen* *diorygēnai* the *oikian* of him.", "grammar": { "*ginōskete*": "present active imperative, 2nd person plural - know", "*ēdei*": "pluperfect active with imperfect meaning, 3rd person singular - had known", "*oikodespotēs*": "nominative masculine singular - master of house", "*phylakē*": "dative feminine singular - watch/period of night", "*kleptēs*": "nominative masculine singular - thief", "*erchetai*": "present middle/passive, 3rd person singular - comes", "*egrēgorēsen*": "aorist active, 3rd person singular - would have watched", "*eiasen*": "aorist active, 3rd person singular - would have allowed", "*diorygēnai*": "aorist passive infinitive - to be broken into", "*oikian*": "accusative feminine singular - house" }, "variants": { "*ginōskete*": "know/understand/be aware", "*ēdei*": "had known/was aware", "*oikodespotēs*": "master of house/householder", "*phylakē*": "watch/period of night/guard duty", "*kleptēs*": "thief/robber", "*erchetai*": "comes/arrives", "*egrēgorēsen*": "would have watched/stayed awake/been alert", "*eiasen*": "would have allowed/permitted", "*diorygēnai*": "to be broken into/dug through", "*oikian*": "house/home/residence" } } 44 { "verseID": "Matthew.24.44", "source": "Διὰ τοῦτο καὶ ὑμεῖς γίνεσθε ἕτοιμοι: ὅτι ᾗ ὥρα οὐ δοκεῖτε ὁ Υἱὸς τοῦ ἀνθρώπου ἔρχεται.", "text": "Therefore also you *ginesthe* *hetoimoi*: because in which *hōra* not *dokeite* the *Huios* of the *anthrōpou* *erchetai*.", "grammar": { "*ginesthe*": "present middle/passive imperative, 2nd person plural - become/be", "*hetoimoi*": "nominative masculine plural - ready", "*hōra*": "dative feminine singular - hour", "*dokeite*": "present active, 2nd person plural - you think/expect", "*Huios*": "nominative masculine singular - Son", "*anthrōpou*": "genitive masculine singular - of man", "*erchetai*": "present middle/passive, 3rd person singular - comes/is coming" }, "variants": { "*ginesthe*": "become/be/get", "*hetoimoi*": "ready/prepared", "*hōra*": "hour/time/moment", "*dokeite*": "you think/expect/suppose", "*Huios*": "Son", "*anthrōpou*": "of man/human/mankind", "*erchetai*": "comes/is coming/arrives" } }
• Matt 25:5-7 : 5 { "verseID": "Matthew.25.5", "source": "Χρονίζοντος δὲ τοῦ νυμφίου, ἐνύσταξαν πᾶσαι καὶ ἐκάθευδον.", "text": "*Chronizontos* *de* the *nymphiou*, *enystaxan* *pasai* and *ekatheudōn*.", "grammar": { "*chronizontos*": "present active participle, genitive masculine singular - delaying", "*de*": "postpositive particle - but/and", "*nymphiou*": "genitive masculine singular - of bridegroom", "*enystaxan*": "aorist active indicative, 3rd person plural - nodded off/became drowsy", "*pasai*": "nominative feminine plural - all", "*ekatheudōn*": "imperfect active indicative, 3rd person plural - were sleeping" }, "variants": { "*chronizontos*": "delaying/tarrying/being delayed", "*de*": "but/and/now", "*nymphiou*": "bridegroom/newly married man", "*enystaxan*": "became drowsy/nodded off/began to sleep", "*pasai*": "all/every one of them", "*ekatheudōn*": "were sleeping/were asleep [continuous state]" } } 6 { "verseID": "Matthew.25.6", "source": "Μέσης δὲ νυκτὸς κραυγὴ γέγονεν, Ἰδού, ὁ νυμφίος ἔρχεται· ἐξέρχεσθε εἰς ἀπάντησιν αὐτοῦ.", "text": "*Mesēs* *de* *nyktos* *kraugē* *gegonen*, *Idou*, the *nymphios* *erchetai*; *exerchesthe* to *apantēsin* of him.", "grammar": { "*mesēs*": "genitive feminine singular - middle/midst", "*de*": "postpositive particle - but/and", "*nyktos*": "genitive feminine singular - of night", "*kraugē*": "nominative feminine singular - cry/shout", "*gegonen*": "perfect active indicative, 3rd person singular - has occurred", "*idou*": "interjection - behold/look", "*nymphios*": "nominative masculine singular - bridegroom", "*erchetai*": "present middle indicative, 3rd person singular - comes/is coming", "*exerchesthe*": "present middle imperative, 2nd person plural - go out/come out", "*apantēsin*": "accusative feminine singular - meeting/encounter" }, "variants": { "*mesēs*": "middle/midst/middle part of", "*de*": "but/and/now", "*nyktos*": "night/darkness", "*kraugē*": "cry/shout/outcry", "*gegonen*": "has occurred/has been made/has happened", "*idou*": "behold/look/see", "*nymphios*": "bridegroom/newly married man", "*erchetai*": "comes/is coming/arrives", "*exerchesthe*": "go out/come out/depart", "*apantēsin*": "meeting/encounter/reception" } } 7 { "verseID": "Matthew.25.7", "source": "Τότε ἠγέρθησαν πᾶσαι αἱ παρθένοι ἐκεῖναι, καὶ ἐκόσμησαν τὰς λαμπάδας ἀυτῶν.", "text": "Then *ēgerthēsan* *pasai* the *parthenoi* *ekeinai*, and *ekosmēsan* the *lampadas* of them.", "grammar": { "*ēgerthēsan*": "aorist passive indicative, 3rd person plural - were raised/awakened", "*pasai*": "nominative feminine plural - all", "*parthenoi*": "nominative feminine plural - virgins", "*ekeinai*": "demonstrative pronoun, nominative feminine plural - those", "*ekosmēsan*": "aorist active indicative, 3rd person plural - prepared/adorned", "*lampadas*": "accusative feminine plural - lamps" }, "variants": { "*ēgerthēsan*": "were raised/got up/awakened", "*pasai*": "all/every one of them", "*parthenoi*": "virgins/unmarried women", "*ekeinai*": "those/these", "*ekosmēsan*": "prepared/adorned/trimmed", "*lampadas*": "lamps/torches/lights" } }
• Matt 26:40-41 : 40 { "verseID": "Matthew.26.40", "source": "Καὶ ἔρχεται πρὸς τοὺς μαθητάς, καὶ εὑρίσκει αὐτοὺς καθεύδοντας, καὶ λέγει τῷ Πέτρῳ, Οὕτως, οὐκ ἰσχύσατε μίαν ὥραν γρηγορῆσαι μετʼ ἐμοῦ;", "text": "And *erchetai pros* the *mathētas*, and *heuriskei* them *katheudontas*, and *legei* to the *Petrō*, *Houtōs*, not *ischysate mian hōran grēgorēsai* with *emou*?", "grammar": { "*erchetai*": "present middle/passive indicative, 3rd person singular - he comes", "*pros*": "preposition with accusative - to/toward", "*mathētas*": "accusative, masculine, plural - disciples", "*heuriskei*": "present active indicative, 3rd person singular - he finds", "*katheudontas*": "present active participle, accusative masculine plural - sleeping", "*legei*": "present active indicative, 3rd person singular - he says", "*Petrō*": "dative, masculine, singular - to Peter", "*Houtōs*": "adverb - thus/so", "*ischysate*": "aorist active indicative, 2nd person plural - you were able/strong", "*mian*": "accusative, feminine, singular - one", "*hōran*": "accusative, feminine, singular - hour", "*grēgorēsai*": "aorist active infinitive - to watch/stay awake", "*emou*": "genitive, 1st person singular - of me/with me" }, "variants": { "*erchetai*": "comes/arrives/goes", "*pros*": "to/toward/with", "*mathētas*": "disciples/pupils/students", "*heuriskei*": "finds/discovers", "*katheudontas*": "sleeping/slumbering", "*legei*": "says/tells/speaks", "*Houtōs*": "thus/so/in this manner", "*ischysate*": "you were able/you were strong enough/you had strength", "*hōran*": "hour/period of time", "*grēgorēsai*": "to watch/to stay awake/to be alert" } } 41 { "verseID": "Matthew.26.41", "source": "Γρηγορεῖτε καὶ προσεύχεσθε, ἵνα μὴ εἰσέλθητε εἰς πειρασμόν: τὸ μὲν πνεῦμα πρόθυμον, ἡ δὲ σὰρξ ἀσθενής.", "text": "*Grēgoreite* and *proseuchesthe*, that not *eiselthēte* into *peirasmon*: the *men pneuma prothymon*, the *de sarx asthenēs*.", "grammar": { "*Grēgoreite*": "present active imperative, 2nd person plural - watch/stay awake (command to multiple people)", "*proseuchesthe*": "present middle/passive imperative, 2nd person plural - pray (command to multiple people)", "*eiselthēte*": "aorist active subjunctive, 2nd person plural - you might enter", "*peirasmon*": "accusative, masculine, singular - temptation/testing", "*men*": "particle - indeed/on the one hand", "*pneuma*": "nominative, neuter, singular - spirit", "*prothymon*": "nominative, neuter, singular - willing/eager", "*de*": "particle - but/yet/on the other hand", "*sarx*": "nominative, feminine, singular - flesh", "*asthenēs*": "nominative, feminine, singular - weak" }, "variants": { "*Grēgoreite*": "watch/stay awake/be alert", "*proseuchesthe*": "pray/petition", "*eiselthēte*": "you might enter/go into", "*peirasmon*": "temptation/testing/trial", "*pneuma*": "spirit/breath/wind", "*prothymon*": "willing/eager/ready", "*sarx*": "flesh/body/human nature", "*asthenēs*": "weak/feeble/without strength" } }
• Isa 21:11-12 : 11 { "verseID": "Isaiah.21.11", "source": "מַשָּׂ֖א דּוּמָ֑ה אֵלַי֙ קֹרֵ֣א מִשֵּׂעִ֔יר שֹׁמֵר֙ מַה־מִלַּ֔יְלָה שֹׁמֵ֖ר מַה־מִלֵּֽיל׃", "text": "*maśśā'* *dūmāh* to me *qōrē'* from *śē'îr* *šōmēr* what-from *llaylāh* *šōmēr* what-from *llêl*", "grammar": { "*maśśā'*": "noun, masculine singular construct - burden/oracle", "*dūmāh*": "proper noun - Dumah (Edom)", "*qōrē'*": "verb participle, qal active - calling", "*śē'îr*": "proper noun - Seir (Edom)", "*šōmēr*": "verb participle, qal active - watchman/guardian", "*llaylāh*": "noun, masculine singular with prefix min - from night", "*šōmēr*": "verb participle, qal active - watchman/guardian", "*llêl*": "noun, masculine singular with prefix min - from night" }, "variants": { "*maśśā'*": "burden/oracle/prophecy", "*dūmāh*": "Dumah/silence (wordplay on Edom)", "*šōmēr mah-millaylāh*": "watchman, what of the night?/guard, how far gone is the night?" } } 12 { "verseID": "Isaiah.21.12", "source": "אָמַ֣ר שֹׁמֵ֔ר אָתָ֥ה בֹ֖קֶר וְגַם־לָ֑יְלָה אִם־תִּבְעָי֥וּן בְּעָ֖יוּ שֻׁ֥בוּ אֵתָֽיוּ׃ ס", "text": "*'āmar* *šōmēr* *'ātāh* *bōqer* and also-*lāylāh* if-*tib'āyūn* *bə'āyū* *šūbū* *'ētāyū*", "grammar": { "*'āmar*": "verb, qal perfect, 3rd masculine singular - said", "*šōmēr*": "verb participle, qal active - watchman/guardian", "*'ātāh*": "verb, qal perfect, 3rd masculine singular - comes/is coming", "*bōqer*": "noun, masculine singular - morning", "*lāylāh*": "noun, masculine singular - night", "*tib'āyūn*": "verb, qal imperfect, 2nd masculine plural - you inquire", "*bə'āyū*": "verb, qal imperative, masculine plural - inquire", "*šūbū*": "verb, qal imperative, masculine plural - return", "*'ētāyū*": "verb, qal imperative, masculine plural - come" }, "variants": { "*'ātāh bōqer*": "morning comes/morning is coming", "*tib'āyūn bə'āyū*": "if you will inquire, inquire (emphatic repetition)", "*šūbū 'ētāyū*": "return, come/come back, come again" } }
• Jonah 1:6 : 6 { "verseID": "Jonah.1.6", "source": "וַיִּקְרַ֤ב אֵלָיו֙ רַ֣ב הַחֹבֵ֔ל וַיֹּ֥אמֶר ל֖וֹ מַה־לְּךָ֣ נִרְדָּ֑ם ק֚וּם קְרָ֣א אֶל־אֱלֹהֶ֔יךָ אוּלַ֞י יִתְעַשֵּׁ֧ת הָאֱלֹהִ֛ים לָ֖נוּ וְלֹ֥א נֹאבֵֽד׃", "text": "And-*wayyiqraḇ* unto-him *raḇ* the-*ḥōḇēl* and-*wayyōmer* to-him what-to-you *nirdām* *qûm* *qərāʾ* unto-*ʾĕlōheḵā* perhaps *yiṯʿaššēṯ* the-*ʾĕlōhîm* for-us and-not we-perish", "grammar": { "*wayyiqraḇ*": "waw consecutive + qal imperfect 3rd masculine singular - and he came near", "*raḇ*": "noun masculine singular construct - chief/captain", "*ḥōḇēl*": "noun masculine singular + definite article - sailor/pilot", "*wayyōmer*": "waw consecutive + qal imperfect 3rd masculine singular - and he said", "*nirdām*": "niphal participle masculine singular - sleeping/sleeper", "*qûm*": "qal imperative masculine singular - arise", "*qərāʾ*": "qal imperative masculine singular - call", "*ʾĕlōheḵā*": "noun masculine plural + 2nd masculine singular suffix - your God", "*yiṯʿaššēṯ*": "hithpael imperfect 3rd masculine singular - will think about/consider/take notice", "*ʾĕlōhîm*": "noun masculine plural + definite article - the God/gods" }, "variants": { "*raḇ* *ḥōḇēl*": "captain of the ship/chief sailor/pilot", "*nirdām*": "sleeping soundly/in deep sleep/slumbering", "*yiṯʿaššēṯ*": "will think about/consider/take notice of/have compassion on", "*ʾĕlōhîm*": "God/gods/deity" } }
• Matt 16:3 : 3 { "verseID": "Matthew.16.3", "source": "Καὶ πρωΐ, Σήμερον χειμών: πυρράζει γὰρ στυγνάζων ὁ οὐρανός. Ὑποκριταί, τὸ μὲν πρόσωπον τοῦ οὐρανοῦ γινώσκετε διακρίνειν· τὰ δὲ σημεῖα τῶν καιρῶν οὐ δύνασθε;", "text": "And in *prōi*, Today *cheimōn*: *pyrrazei* for *stygnazon* the *ouranos*. *Hypokritai*, the *men* *prosōpon* of the *ouranos* you *ginōskete* *diakrinein*; the *de* *sēmeia* of the *kairōn* not you *dynasthe*?", "grammar": { "*prōi*": "adverb - early/in the morning", "*cheimōn*": "nominative singular masculine - storm/winter/bad weather", "*pyrrazei*": "present active indicative, 3rd person singular - is red/fiery", "*stygnazon*": "present active participle, nominative singular masculine - being gloomy/dark", "*ouranos*": "nominative singular masculine - heaven/sky", "*Hypokritai*": "vocative plural masculine - hypocrites", "*men*": "particle - on one hand (sets up contrast with *de*)", "*prosōpon*": "accusative singular neuter - face/appearance", "*ginōskete*": "present active indicative, 2nd person plural - you know", "*diakrinein*": "present active infinitive - to discern/judge", "*de*": "postpositive particle - but/and (contrast with *men*)", "*sēmeia*": "accusative plural neuter - signs", "*kairōn*": "genitive plural masculine - times/seasons/opportune moments", "*dynasthe*": "present middle/passive indicative, 2nd person plural - you are able" }, "variants": { "*cheimōn*": "stormy weather/winter/tempest", "*stygnazon*": "gloomy/dark/threatening", "*Hypokritai*": "hypocrites/pretenders/actors", "*prosōpon*": "face/appearance/countenance", "*diakrinein*": "to discern/judge/distinguish", "*kairōn*": "times/seasons/opportune moments", "*dynasthe*": "you are able/can/have power" } }