Verse 31

{ "verseID": "Romans.3.31", "source": "Νόμον οὖν καταργοῦμεν διὰ τῆς πίστεως; Μὴ γένοιτο: ἀλλὰ, νόμον ἱστῶμεν.", "text": "*Nomon oun katargoumen dia tēs pisteōs*? *Mē genoito*: *alla*, *nomon histōmen*.", "grammar": { "*Nomon*": "noun, accusative, masculine, singular - law", "*oun*": "inferential particle - therefore/then", "*katargoumen*": "verb, present active, 1st person plural - we nullify/abolish", "*dia tēs pisteōs*": "preposition + article + noun, genitive, feminine, singular - through the faith", "*Mē genoito*": "optative phrase, aorist middle, 3rd person singular - may it not be", "*alla*": "adversative conjunction - but", "*nomon*": "noun, accusative, masculine, singular - law", "*histōmen*": "verb, present active, 1st person plural - we establish/uphold" }, "variants": { "*Nomon*": "law/Torah/legal system", "*katargoumen*": "nullify/abolish/cancel/render inoperative", "*Mē genoito*": "may it not be/by no means/certainly not/God forbid", "*histōmen*": "establish/uphold/confirm/strengthen" } }

Other Translations

Referenced Verses

  • Matt 5:17 : 17 { "verseID": "Matthew.5.17", "source": "¶Μὴ νομίσητε ὅτι ἦλθον καταλῦσαι τὸν νόμον, ἢ τοὺς προφήτας: οὐκ ἦλθον καταλῦσαι, ἀλλὰ πληρῶσαι.", "text": "Not *nomisēte* that *ēlthon* to-*katalysai* the *nomon*, or the *prophētas*: not *ēlthon* to-*katalysai*, but to-*plērōsai*.", "grammar": { "*nomisēte*": "aorist active subjunctive, 2nd person plural - you might think", "*ēlthon*": "aorist active indicative, 1st person singular - I came", "*katalysai*": "aorist active infinitive - to destroy/abolish", "*nomon*": "accusative masculine singular - law", "*prophētas*": "accusative masculine plural - prophets", "*plērōsai*": "aorist active infinitive - to fulfill/complete" }, "variants": { "*nomisēte*": "think/suppose/consider", "*ēlthon*": "came/have come", "*katalysai*": "destroy/abolish/overthrow", "*nomon*": "law/instruction", "*prophētas*": "prophets/those who speak forth", "*plērōsai*": "fulfill/complete/fill up" } }
  • Rom 8:4 : 4 { "verseID": "Romans.8.4", "source": "Ἵνα τὸ δικαίωμα τοῦ νόμου πληρωθῇ ἐν ἡμῖν, τοῖς μὴ κατὰ σάρκα περιπατοῦσιν, ἀλλὰ κατὰ Πνεῦμα.", "text": "*Hina* the *dikaiōma* of the *nomou* *plērōthē* in us, the ones *mē kata sarka peripatousin*, *alla kata Pneuma*.", "grammar": { "*Hina*": "conjunction - so that/in order that", "*dikaiōma*": "nominative/accusative neuter singular - righteous requirement/just decree", "*nomou*": "genitive masculine singular - law", "*plērōthē*": "aorist passive subjunctive 3rd person singular - might be fulfilled", "*mē*": "negative particle - not", "*kata*": "preposition with accusative - according to", "*sarka*": "accusative feminine singular - flesh", "*peripatousin*": "present active participle dative plural - walking/living", "*alla*": "adversative conjunction - but", "*Pneuma*": "accusative neuter singular - Spirit" }, "variants": { "*Hina*": "so that/in order that/with the result that", "*dikaiōma*": "righteous requirement/ordinance/just decree", "*plērōthē*": "might be fulfilled/completed/satisfied", "*peripatousin*": "walking/conducting themselves/living", "*Pneuma*": "Spirit/spirit/breath" } }
  • Gal 2:21 : 21 { "verseID": "Galatians.2.21", "source": "Οὐκ ἀθετῶ τὴν χάριν τοῦ Θεοῦ: εἰ γὰρ διὰ νόμου δικαιοσύνη, ἄρα Χριστὸς δωρεὰν ἀπέθανεν.", "text": "I do not *athetō* the *charin* of *Theou*: for if *dia nomou dikaiosynē*, then *Christos dōrean apethanen*.", "grammar": { "*ouk athetō*": "negative + present, active, indicative, 1st person singular - I do not set aside/nullify", "*tēn charin*": "accusative, feminine, singular - the grace", "*tou Theou*": "genitive, masculine, singular - of God", "*ei gar*": "conditional particle + conjunction - for if", "*dia nomou*": "preposition + genitive, masculine, singular - through law", "*dikaiosynē*": "nominative, feminine, singular - righteousness", "*ara*": "inferential particle - then/therefore", "*Christos*": "nominative, masculine, singular - Christ", "*dōrean*": "adverb - in vain/for nothing", "*apethanen*": "aorist, active, indicative, 3rd person singular - died" }, "variants": { "*athetō*": "set aside/nullify/reject/frustrate", "*charin*": "grace/favor/kindness", "*dia nomou dikaiosynē*": "righteousness [comes] through law/righteousness [is] by law", "*dōrean*": "in vain/for nothing/without purpose/needlessly", "*apethanen*": "died/has died" } }
  • Gal 3:17-19 : 17 { "verseID": "Galatians.3.17", "source": "Τοῦτο δὲ λέγω, διαθήκην, προκεκυρωμένην ὑπὸ τοῦ Θεοῦ εἰς Χριστὸν, ὁ μετὰ ἔτη τετρακόσια καὶ τριάκοντα, γεγονὼς νόμος οὐκ ἀκυροῖ, εἰς τὸ καταργῆσαι τὴν ἐπαγγελίαν.", "text": "This now I *legō*, *diathēkēn*, having been *prokekyrōmenēn* by the *Theou* unto *Christon*, the after *etē* four hundred and thirty, having *gegonōs* *nomos* not *akyroi*, to *katargēsai* the *epangelian*.", "grammar": { "*legō*": "present, active, indicative, 1st person, singular - I say/speak", "*diathēkēn*": "accusative, feminine, singular - covenant/testament/will", "*prokekyrōmenēn*": "perfect, passive, participle, accusative, feminine, singular - having been previously ratified/confirmed", "*Theou*": "genitive, masculine, singular - God", "*Christon*": "accusative, masculine, singular - Christ", "*etē*": "accusative, neuter, plural - years", "*gegonōs*": "perfect, active, participle, nominative, masculine, singular - having come into being", "*nomos*": "nominative, masculine, singular - law", "*akyroi*": "present, active, indicative, 3rd person, singular - invalidates/nullifies", "*katargēsai*": "aorist, active, infinitive - to nullify/render ineffective", "*epangelian*": "accusative, feminine, singular - promise" }, "variants": { "*diathēkēn*": "covenant/testament/will/legal agreement", "*prokekyrōmenēn*": "having been previously ratified/confirmed/validated", "*gegonōs*": "having come into being/having come about", "*nomos*": "law/legal system/Torah", "*akyroi*": "invalidates/nullifies/cancels", "*katargēsai*": "to nullify/render ineffective/abolish", "*epangelian*": "promise/announcement" } } 18 { "verseID": "Galatians.3.18", "source": "Εἰ γὰρ ἐκ νόμου ἡ κληρονομία, οὐκέτι ἐξ ἐπαγγελίας: τῷ δὲ Ἀβραὰμ διʼ ἐπαγγελίας κεχάρισται ὁ Θεός.", "text": "For if out of *nomou* the *klēronomia*, no longer out of *epangelias*: but to *Abraam* through *epangelias* has *kecharistai* the *Theos*.", "grammar": { "*nomou*": "genitive, masculine, singular - law", "*klēronomia*": "nominative, feminine, singular - inheritance", "*epangelias*": "genitive, feminine, singular - promise", "*Abraam*": "dative, masculine, singular - Abraham", "*epangelias*": "genitive, feminine, singular - promise", "*kecharistai*": "perfect, middle/passive, indicative, 3rd person, singular - has granted/given freely", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*nomou*": "law/legal system/Torah", "*klēronomia*": "inheritance/possession", "*epangelias*": "promise/announcement", "*kecharistai*": "has granted/given freely/bestowed as a favor" } } 19 { "verseID": "Galatians.3.19", "source": "Τί οὖν ὁ νόμος; Τῶν παραβάσεων χάριν προσετέθη, ἄχρις οὗ ἔλθῃ τὸ σπέρμα ᾧ ἐπήγγελται· διαταγεὶς διʼ ἀγγέλων ἐν χειρὶ μεσίτου.", "text": "What then the *nomos*? Of the *parabaseōn* *charin* it was *prosetethē*, until which should *elthē* the *sperma* to whom it has been *epēngeltai*; having been *diatageis* through *angelōn* in *cheiri* of *mesitou*.", "grammar": { "*nomos*": "nominative, masculine, singular - law", "*parabaseōn*": "genitive, feminine, plural - transgressions/violations", "*charin*": "preposition with genitive - for the sake of/because of", "*prosetethē*": "aorist, passive, indicative, 3rd person, singular - was added", "*elthē*": "aorist, active, subjunctive, 3rd person, singular - might come", "*sperma*": "nominative, neuter, singular - seed/offspring", "*epēngeltai*": "perfect, passive, indicative, 3rd person, singular - has been promised", "*diatageis*": "aorist, passive, participle, nominative, masculine, singular - having been ordained/arranged", "*angelōn*": "genitive, masculine, plural - angels/messengers", "*cheiri*": "dative, feminine, singular - hand", "*mesitou*": "genitive, masculine, singular - mediator/intermediary" }, "variants": { "*nomos*": "law/legal system/Torah", "*parabaseōn*": "transgressions/violations/breaches of law", "*charin*": "for the sake of/because of/on account of", "*prosetethē*": "was added/was introduced", "*elthē*": "might come/should arrive", "*sperma*": "seed/offspring/descendant", "*epēngeltai*": "has been promised/has been announced", "*diatageis*": "having been ordained/arranged/appointed/established", "*angelōn*": "angels/messengers", "*mesitou*": "mediator/intermediary/go-between" } }
  • Heb 10:15-16 : 15 { "verseID": "Hebrews.10.15", "source": "Μαρτυρεῖ δὲ ἡμῖν καὶ τὸ Πνεῦμα τὸ Ἅγιον: μετὰ γὰρ τὸ προειρηκέναι,", "text": "*Martyrei* but to us also the *Pneuma* the *Hagion*: after for the *proeirēkenai*,", "grammar": { "*Martyrei*": "present, active, indicative, 3rd person, singular - testifies/bears witness", "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy", "*proeirēkenai*": "perfect, active, infinitive - to have said before" }, "variants": { "*Martyrei*": "testifies/bears witness/confirms", "*Pneuma Hagion*": "Holy Spirit", "*proeirēkenai*": "having said before/having previously stated" } } 16 { "verseID": "Hebrews.10.16", "source": "Αὕτη ἡ διαθήκη ἣν διαθήσομαι πρὸς αὐτοὺς μετὰ τὰς ἡμέρας ἐκείνας, λέγει Κύριος, διδοὺς νόμους μου ἐπὶ καρδίας αὐτῶν, καὶ ἐπὶ τῶν διανοιῶν αὐτῶν ἐπιγράψω αὐτούς·", "text": "This the *diathēkē* which *diathēsomai pros* them after the *hēmeras ekeinas*, *legei Kyrios*, *didous nomous* of me upon *kardias* of them, and upon the *dianoiōn* of them *epigrapsō* them;", "grammar": { "*diathēkē*": "nominative, feminine, singular - covenant", "*diathēsomai*": "future, middle, indicative, 1st person, singular - I will make/establish", "*pros*": "preposition + accusative - with/toward", "*hēmeras*": "accusative, feminine, plural - days", "*ekeinas*": "accusative, feminine, plural - those", "*legei*": "present, active, indicative, 3rd person, singular - says", "*Kyrios*": "nominative, masculine, singular - Lord", "*didous*": "present, active, participle, nominative, masculine, singular - giving", "*nomous*": "accusative, masculine, plural - laws", "*kardias*": "accusative, feminine, plural - hearts", "*dianoiōn*": "genitive, feminine, plural - of minds", "*epigrapsō*": "future, active, indicative, 1st person, singular - I will write/inscribe" }, "variants": { "*diathēkē*": "covenant/testament/agreement", "*diathēsomai*": "I will make/I will establish/I will covenant", "*Kyrios*": "Lord/Master", "*didous*": "giving/putting/placing", "*nomous*": "laws/commandments/precepts", "*kardias*": "hearts/inner beings", "*dianoiōn*": "minds/understandings/thoughts", "*epigrapsō*": "I will write/inscribe/engrave" } }
  • Jas 2:8-9 : 8 { "verseID": "James.2.8", "source": "Εἰ μέντοι νόμον τελεῖτε βασιλικὸν κατὰ τὴν γραφήν, Ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν, καλῶς ποιεῖτε:", "text": "If *mentoi nomon teleite basilikon* according to the *graphēn*, *Agapēseis* the *plēsion* your as *seauton*, *kalōs poieite*:", "grammar": { "Εἰ": "conditional particle - if", "*mentoi*": "conjunction - indeed/however/nevertheless", "*nomon*": "accusative, masculine, singular - law", "*teleite*": "present, active, indicative, 2nd person plural - you fulfill/complete", "*basilikon*": "accusative, masculine, singular - royal/kingly", "κατὰ": "preposition + accusative - according to", "τὴν *graphēn*": "accusative, feminine, singular - the scripture", "*Agapēseis*": "future, active, indicative, 2nd person singular - you shall love", "τὸν *plēsion*": "accusative, masculine, singular - the neighbor", "σου": "genitive, second person, singular - your/of you", "ὡς": "comparative particle - as/like", "*seauton*": "accusative, masculine, singular, reflexive pronoun - yourself", "*kalōs*": "adverb - well/rightly", "*poieite*": "present, active, indicative, 2nd person plural - you do" }, "variants": { "*mentoi*": "indeed/however/nevertheless", "*nomon*": "law/rule/principle", "*teleite*": "fulfill/complete/observe/keep", "*basilikon*": "royal/kingly/sovereign", "*graphēn*": "scripture/writing", "*Agapēseis*": "you shall love/cherish", "*plēsion*": "neighbor/fellow person", "*kalōs poieite*": "you do well/you act rightly" } } 9 { "verseID": "James.2.9", "source": "Εἰ δὲ προσωποληπτεῖτε, ἁμαρτίαν ἐργάζεσθε, ἐλεγχόμενοι ὑπὸ τοῦ νόμου ὡς παραβάται.", "text": "If *de prosōpolēpteite*, *hamartian ergazesthe*, *elegchomenoi* by the *nomou* as *parabatai*.", "grammar": { "Εἰ": "conditional particle - if", "*de*": "postpositive conjunction - but/and", "*prosōpolēpteite*": "present, active, indicative, 2nd person plural - you show partiality", "*hamartian*": "accusative, feminine, singular - sin", "*ergazesthe*": "present, middle, indicative, 2nd person plural - you work/commit", "*elegchomenoi*": "present, passive, participle, nominative, masculine, plural - being convicted/exposed", "ὑπὸ": "preposition + genitive - by", "τοῦ *nomou*": "genitive, masculine, singular - of the law", "ὡς": "comparative particle - as", "*parabatai*": "nominative, masculine, plural - transgressors" }, "variants": { "*prosōpolēpteite*": "show partiality/are partial/discriminate", "*hamartian*": "sin/wrongdoing", "*ergazesthe*": "work/commit/practice/do", "*elegchomenoi*": "convicted/exposed/reproved/shown to be guilty", "*nomou*": "law/legal code", "*parabatai*": "transgressors/lawbreakers/violators" } } 10 { "verseID": "James.2.10", "source": "Ὅστις γὰρ ὅλον τὸν νόμον τηρήσει, πταίσει δὲ ἐν ἑνί, γέγονεν πάντων ἔνοχος.", "text": "*Hostis gar holon* the *nomon tērēsei*, *ptaisei de* in *heni*, *gegonen pantōn enochos*.", "grammar": { "*Hostis*": "nominative, masculine, singular, relative pronoun - whoever", "*gar*": "postpositive conjunction - for", "*holon*": "accusative, masculine, singular - whole/entire", "τὸν *nomon*": "accusative, masculine, singular - the law", "*tērēsei*": "future, active, indicative, 3rd person singular - will keep", "*ptaisei*": "future, active, indicative, 3rd person singular - will stumble/fail", "*de*": "postpositive conjunction - but/and", "ἐν": "preposition + dative - in", "*heni*": "dative, neuter, singular - one (point)", "*gegonen*": "perfect, active, indicative, 3rd person singular - has become", "*pantōn*": "genitive, neuter, plural - of all", "*enochos*": "nominative, masculine, singular - guilty/liable" }, "variants": { "*Hostis*": "whoever/anyone who", "*holon*": "whole/entire/complete", "*nomon*": "law/legal code", "*tērēsei*": "will keep/observe/obey", "*ptaisei*": "will stumble/fail/offend", "*heni*": "one (point)/single matter", "*gegonen*": "has become/is", "*pantōn*": "all/everything", "*enochos*": "guilty/liable/accountable" } } 11 { "verseID": "James.2.11", "source": "Ὁ γὰρ εἰπών, Μὴ μοιχεύσῃς, εἶπεν καί, Μὴ φονεύσῃς. Εἰ δὲ οὐ μοιχεύσεις, φονεύσεις δέ, γέγονας παραβάτης νόμου.", "text": "The one *gar eipōn*, Not *moicheusēs*, *eipen* also, Not *phoneusēs*. If *de* not *moicheuseis*, *phoneuseis de*, *gegonas parabatēs nomou*.", "grammar": { "Ὁ *eipōn*": "nominative, masculine, singular, aorist active participle - the one having said", "*gar*": "postpositive conjunction - for", "Μὴ": "negative particle - not", "*moicheusēs*": "aorist, active, subjunctive, 2nd person singular - you should commit adultery", "*eipen*": "aorist, active, indicative, 3rd person singular - said", "καί": "conjunction - also/and", "*phoneusēs*": "aorist, active, subjunctive, 2nd person singular - you should murder", "Εἰ": "conditional particle - if", "*de*": "postpositive conjunction - but/and", "οὐ": "negative particle - not", "*moicheuseis*": "future, active, indicative, 2nd person singular - you will commit adultery", "*phoneuseis*": "future, active, indicative, 2nd person singular - you will murder", "*gegonas*": "perfect, active, indicative, 2nd person singular - you have become", "*parabatēs*": "nominative, masculine, singular - transgressor", "*nomou*": "genitive, masculine, singular - of law" }, "variants": { "*eipōn*": "having said/spoken", "*moicheusēs*": "commit adultery", "*eipen*": "said/spoke", "*phoneusēs*": "murder/kill", "*moicheuseis*": "will commit adultery", "*phoneuseis*": "will murder/kill", "*gegonas*": "have become/are", "*parabatēs*": "transgressor/lawbreaker/violator", "*nomou*": "of law/legal code" } } 12 { "verseID": "James.2.12", "source": "Οὕτως λαλεῖτε, καὶ οὕτως ποιεῖτε, ὡς διὰ νόμου ἐλευθερίας μέλλοντες κρίνεσθαι.", "text": "Thus *laleite*, and thus *poieite*, as through *nomou eleutheriasreat mellontes krinesthai*.", "grammar": { "Οὕτως": "adverb - thus/in this way", "*laleite*": "present, active, imperative, 2nd person plural - speak", "καὶ": "conjunction - and", "οὕτως": "adverb - thus/in this way", "*poieite*": "present, active, imperative, 2nd person plural - do/act", "ὡς": "comparative particle - as", "διὰ": "preposition + genitive - through", "*nomou*": "genitive, masculine, singular - of law", "*eleutherias*": "genitive, feminine, singular - of freedom", "*mellontes*": "present, active, participle, nominative, masculine, plural - being about to", "*krinesthai*": "present, passive, infinitive - to be judged" }, "variants": { "*laleite*": "speak/talk/say", "*poieite*": "do/act/practice", "*nomou eleutherias*": "law of liberty/law of freedom", "*mellontes*": "being about to/going to/intending to", "*krinesthai*": "be judged/evaluated" } }
  • Rom 10:4 : 4 { "verseID": "Romans.10.4", "source": "Τέλος γὰρ νόμου Χριστὸς εἰς δικαιοσύνην παντὶ τῷ πιστεύοντι.", "text": "*Telos gar nomou Christos eis dikaiosynēn panti tō pisteuonti*.", "grammar": { "*Telos*": "nominative, neuter, singular - end/goal/purpose", "*gar*": "postpositive conjunction - for", "*nomou*": "genitive, masculine, singular - of law", "*Christos*": "nominative, masculine, singular - Christ", "*eis*": "preposition + accusative - for/unto", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*panti*": "dative, masculine, singular - to everyone", "*tō pisteuonti*": "present participle, dative, masculine, singular - to the one believing" }, "variants": { "*Telos*": "end/goal/purpose/fulfillment/completion", "*nomou*": "law/the Law/legal system", "*eis*": "unto/for/resulting in" } }
  • Rom 13:8-9 : 8 { "verseID": "Romans.13.8", "source": "Μηδενὶ μηδὲν ὀφείλετε, εἰ μὴ τὸ ἀγαπᾷν ἀλλήλους: ὁ γὰρ ἀγαπῶν τὸν ἕτερον νόμον πεπλήρωκεν.", "text": "To no one nothing *opheilete*, except the *agapan allēlous*: the *gar agapōn* the *heteron nomon peplērōken*.", "grammar": { "*opheilete*": "present active imperative, 2nd plural - owe/be indebted", "*agapan*": "present active infinitive - to love", "*allēlous*": "accusative, masculine, plural - one another", "*gar*": "postpositive conjunction - for/because", "*agapōn*": "present active participle, nominative, masculine, singular - loving", "*heteron*": "accusative, masculine, singular - other/another", "*nomon*": "accusative, masculine, singular - law", "*peplērōken*": "perfect active indicative, 3rd singular - has fulfilled" }, "variants": { "*opheilete*": "owe/be indebted to/be obligated to", "*agapan*": "to love/cherish", "*heteron*": "other/another/neighbor", "*nomon*": "law/code/regulation", "*peplērōken*": "has fulfilled/completed/satisfied" } } 9 { "verseID": "Romans.13.9", "source": "Τὸ γάρ, Οὐ μοιχεύσεις, Οὐ φονεύσεις, Οὐ κλέψεις, Οὐ ψευδομαρτυρήσεις, Οὐκ ἐπιθυμήσεις· καὶ εἴ τις ἑτέρα ἐντολή, ἐν τούτῳ τῷ λόγῳ ἀνακεφαλαιοῦται, ἐν τῷ, Ἀγαπήσεις τὸν πλησίον σου ὡς ἑαυτόν.", "text": "The *gar*, Not *moicheuseis*, Not *phoneuseis*, Not *klepseis*, Not *pseudomartyrēseis*, Not *epithymēseis*; and if any *hetera entolē*, in this *logō anakephalaioutai*, in the, *Agapēseis* the *plēsion* of you as *heauton*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*moicheuseis*": "future active indicative, 2nd singular - you shall commit adultery", "*phoneuseis*": "future active indicative, 2nd singular - you shall murder", "*klepseis*": "future active indicative, 2nd singular - you shall steal", "*pseudomartyrēseis*": "future active indicative, 2nd singular - you shall bear false witness", "*epithymēseis*": "future active indicative, 2nd singular - you shall covet", "*hetera*": "nominative, feminine, singular - other/another", "*entolē*": "nominative, feminine, singular - commandment", "*logō*": "dative, masculine, singular - word/saying", "*anakephalaioutai*": "present passive indicative, 3rd singular - is summed up", "*Agapēseis*": "future active indicative, 2nd singular - you shall love", "*plēsion*": "accusative, masculine, singular - neighbor", "*heauton*": "accusative, masculine, singular - yourself" }, "variants": { "*moicheuseis*": "you shall commit adultery", "*phoneuseis*": "you shall murder/kill", "*klepseis*": "you shall steal", "*pseudomartyrēseis*": "you shall bear false witness/testify falsely", "*epithymēseis*": "you shall covet/desire wrongfully", "*entolē*": "commandment/precept/instruction", "*logō*": "word/saying/statement", "*anakephalaioutai*": "is summed up/recapitulated/brought together", "*plēsion*": "neighbor/fellow man" } } 10 { "verseID": "Romans.13.10", "source": "Ἡ ἀγάπη τῷ πλησίον κακὸν οὐκ ἐργάζεται: πλήρωμα οὖν νόμου ἡ ἀγάπη.", "text": "The *agapē* to the *plēsion kakon* not *ergazetai*: *plērōma oun nomou* the *agapē*.", "grammar": { "*agapē*": "nominative, feminine, singular - love", "*plēsion*": "dative, masculine, singular - neighbor", "*kakon*": "accusative, neuter, singular - evil/harm", "*ergazetai*": "present middle/passive indicative, 3rd singular - works/does", "*plērōma*": "nominative, neuter, singular - fulfillment/fullness", "*oun*": "inferential conjunction - therefore/then", "*nomou*": "genitive, masculine, singular - of law" }, "variants": { "*agapē*": "love/charity", "*plēsion*": "neighbor/fellow man", "*kakon*": "evil/harm/wrong/injury", "*ergazetai*": "works/does/performs/produces", "*plērōma*": "fulfillment/fullness/completion" } }
  • 1 Cor 9:21 : 21 { "verseID": "1 Corinthians.9.21", "source": "Τοῖς ἀνόμοις, ὡς ἄνομος, (μὴ ὢν ἄνομος Θεῷ, ἀλλʼ ἔννομος Χριστῷ,) ἵνα κερδήσω ἀνόμους.", "text": "To the ones *anomois*, as *anomos*, (not *ōn* *anomos* to *Theō*, but *ennomos* to *Christō*,) that I might *kerdēsō* *anomous*.", "grammar": { "*anomois*": "dative, masculine, plural - without law", "*anomos*": "nominative, masculine, singular - without law", "*ōn*": "present participle, nominative, masculine, singular - being", "*Theō*": "dative, masculine, singular - to God", "*ennomos*": "nominative, masculine, singular - under law/within law", "*Christō*": "dative, masculine, singular - to Christ", "*kerdēsō*": "aorist subjunctive, 1st person singular - might gain/win", "*anomous*": "accusative, masculine, plural - those without law" }, "variants": { "*anomois*": "those without law/lawless ones/Gentiles", "*anomos*": "without law/lawless/outside the law", "*ennomos*": "under law/within law/subject to law", "*kerdēsō*": "might gain/might win/might profit", "*anomous*": "those without law/lawless ones/Gentiles" } }
  • Gal 2:19 : 19 { "verseID": "Galatians.2.19", "source": "Ἐγὼ γὰρ διὰ νόμου νόμῳ ἀπέθανον, ἵνα Θεῷ ζήσω. ⋄Χριστῷ συνεσταύρωμαι:", "text": "For I *dia nomou nomō apethanon*, *hina Theō zēsō*. With *Christō synestaurōmai*:", "grammar": { "*egō gar*": "1st person singular pronoun + conjunction - for I", "*dia nomou*": "preposition + genitive, masculine, singular - through law", "*nomō*": "dative, masculine, singular - to law", "*apethanon*": "aorist, active, indicative, 1st person singular - I died", "*hina*": "conjunction - in order that/so that", "*Theō*": "dative, masculine, singular - to God", "*zēsō*": "aorist, active, subjunctive, 1st person singular - I might live", "*Christō*": "dative, masculine, singular - with Christ", "*synestaurōmai*": "perfect, passive, indicative, 1st person singular - I have been crucified with" }, "variants": { "*dia nomou nomō apethanon*": "through the law I died to the law/by means of the law I died to the law", "*Theō zēsō*": "I might live to God/I might live for God", "*synestaurōmai*": "I have been crucified with/I was crucified with" } }
  • Ps 40:8 : 8 { "verseID": "Psalms.40.8", "source": "אָ֣ז אָ֭מַרְתִּי הִנֵּה־בָ֑אתִי בִּמְגִלַּת־סֵ֝֗פֶר כָּת֥וּב עָלָֽי", "text": "*ʾāz ʾāmartî hinnēh-bāʾtî* in *məḡillat-sēper kātûb ʿālay*", "grammar": { "*ʾāz*": "adverb of time - 'then'", "*ʾāmartî*": "Qal perfect, 1st person singular - 'I said'", "*hinnēh-bāʾtî*": "interjection + Qal perfect, 1st person singular - 'behold, I have come'", "*məḡillat-sēper*": "feminine singular construct noun + masculine singular noun - 'scroll of book/written document'", "*kātûb*": "Qal passive participle, masculine singular - 'it is written'", "*ʿālay*": "preposition with 1st person singular suffix - 'concerning me/upon me'" }, "variants": { "*ʾāz*": "then/at that time", "*hinnēh*": "behold/lo/see", "*məḡillat-sēper*": "scroll of book/book scroll/written document/roll of writing", "*kātûb ʿālay*": "written concerning me/prescribed for me/written about me" } }
  • Ps 119:126 : 126 { "verseID": "Psalms.119.126", "source": "עֵ֭ת לַעֲשׂ֣וֹת לַיהוָ֑ה הֵ֝פֵ֗רוּ תּוֹרָתֶֽךָ׃", "text": "*ʿēt* to-*laʿăśôt* to-*YHWH* *hēpērû* *tôrātekā*", "grammar": { "*ʿēt*": "feminine singular noun - time", "*laʿăśôt*": "qal infinitive construct - to act/work", "*YHWH*": "proper noun - LORD/Yahweh", "*hēpērû*": "hiphil perfect 3rd person plural - they have broken/violated", "*tôrātekā*": "feminine singular noun with 2nd person masculine singular suffix - your law", "*lə-*": "preposition - to/for" }, "variants": { "*ʿēt*": "time/occasion/season", "*laʿăśôt*": "to act/work/do", "*hēpērû*": "they have broken/violated/made void", "*tôrātekā*": "your law/instruction/teaching" } }
  • Isa 42:21 : 21 { "verseID": "Isaiah.42.21", "source": "יְהוָ֥ה חָפֵ֖ץ לְמַ֣עַן צִדְק֑וֹ יַגְדִּ֥יל תּוֹרָ֖ה וְיַאְדִּֽיר׃", "text": "*YHWH* *ḥāpēṣ* for the sake of *ṣidqô*; *yagdîl* *tôrâ* and *yeʾaddîr*.", "grammar": { "*YHWH*": "proper noun - covenant name of God", "*ḥāpēṣ*": "verb qal perfect 3rd masculine singular - he desired/pleased/delighted", "*ṣidqô*": "masculine noun with 3rd person masculine singular suffix - his righteousness", "*yagdîl*": "hiphil imperfect 3rd masculine singular - he magnifies/makes great", "*tôrâ*": "feminine singular noun - instruction/law/teaching", "*yeʾaddîr*": "hiphil imperfect 3rd masculine singular - he makes glorious/makes majestic" }, "variants": { "*ḥāpēṣ*": "desired/pleased/delighted in", "*ṣidqô*": "his righteousness/justice/vindication", "*tôrâ*": "instruction/law/teaching/direction", "*yeʾaddîr*": "makes glorious/makes majestic/honors" } }
  • Jer 8:8-9 : 8 { "verseID": "Jeremiah.8.8", "source": "אֵיכָ֤ה תֹֽאמְרוּ֙ חֲכָמִ֣ים אֲנַ֔חְנוּ וְתוֹרַ֥ת יְהוָ֖ה אִתָּ֑נוּ אָכֵן֙ הִנֵּ֣ה לַשֶּׁ֣קֶר עָשָׂ֔ה עֵ֖ט שֶׁ֥קֶר סֹפְרִֽים׃", "text": "*ʾêkāh* you *tōʾmᵊrû* *ḥăkāmîm* *ʾănaḥnû*, and-*tôrat* *YHWH* *ʾittānû*? *ʾākēn* behold, for-the-*šeqer* *ʿāśāh* *ʿēṭ* *šeqer* *sōpᵊrîm*.", "grammar": { "*ʾêkāh*": "interrogative adverb - how", "*tōʾmᵊrû*": "qal imperfect 2nd person masculine plural - you will say", "*ḥăkāmîm*": "adjective masculine plural - wise", "*ʾănaḥnû*": "1st person plural pronoun - we", "*tôrat*": "construct state - law/instruction of", "*YHWH*": "divine name", "*ʾittānû*": "preposition with 1st person plural suffix - with us", "*ʾākēn*": "adverb - surely/truly", "*šeqer*": "noun with definite article - the falsehood/lie", "*ʿāśāh*": "qal perfect 3rd person masculine singular - it has made", "*ʿēṭ*": "noun - pen/stylus", "*šeqer*": "construct state - falsehood of", "*sōpᵊrîm*": "qal participle masculine plural - scribes/writers" }, "variants": { "*ʾêkāh*": "how/in what way", "*tōʾmᵊrû*": "say/speak/tell", "*ḥăkāmîm*": "wise ones/sages/experts", "*tôrat*": "law/instruction/teaching", "*ʾittānû*": "with us/among us/in our possession", "*ʾākēn*": "surely/truly/indeed", "*šeqer*": "falsehood/lie/deception", "*ʿāśāh*": "made/fabricated/crafted", "*ʿēṭ*": "pen/stylus/writing instrument", "*sōpᵊrîm*": "scribes/writers/secretaries" } } 9 { "verseID": "Jeremiah.8.9", "source": "הֹבִ֣ישׁוּ חֲכָמִ֔ים חַ֖תּוּ וַיִּלָּכֵ֑דוּ הִנֵּ֤ה בִדְבַר־יְהוָה֙ מָאָ֔סוּ וְחָכְמַֽת־מֶ֖ה לָהֶֽם׃", "text": "The *ḥăkāmîm* *hōbîšû*, they *ḥattû* and-*wayyillākēdû*. Behold, in-*dᵊbar*-*YHWH* they *māʾāsû*, and-*ḥākmat*-*meh* to-them?", "grammar": { "*ḥăkāmîm*": "adjective masculine plural - wise ones", "*hōbîšû*": "hiphil perfect 3rd person plural - they are put to shame", "*ḥattû*": "qal perfect 3rd person plural - they are dismayed/terrified", "*wayyillākēdû*": "niphal imperfect 3rd person plural with waw consecutive - and they are caught/trapped", "*dᵊbar*": "construct state - word of", "*YHWH*": "divine name", "*māʾāsû*": "qal perfect 3rd person plural - they have rejected", "*ḥākmat*": "construct state - wisdom of", "*meh*": "interrogative pronoun - what" }, "variants": { "*ḥăkāmîm*": "wise ones/sages", "*hōbîšû*": "are put to shame/are disgraced/are humiliated", "*ḥattû*": "are dismayed/terrified/broken", "*wayyillākēdû*": "are caught/trapped/ensnared", "*dᵊbar*": "word/statement/command", "*māʾāsû*": "rejected/refused/despised", "*ḥākmat*": "wisdom/skill/understanding" } }
  • Jer 31:33-34 : 33 { "verseID": "Jeremiah.31.33", "source": "כִּ֣י זֹ֣את הַבְּרִ֡ית אֲשֶׁ֣ר אֶכְרֹת֩ אֶת־בֵּ֨ית יִשְׂרָאֵ֜ל אַחֲרֵ֨י הַיָּמִ֤ים הָהֵם֙ נְאֻם־יְהוָ֔ה נָתַ֤תִּי אֶת־תּֽוֹרָתִי֙ בְּקִרְבָּ֔ם וְעַל־לִבָּ֖ם אֶכְתֲּבֶ֑נָּה וְהָיִ֤יתִי לָהֶם֙ לֵֽאלֹהִ֔ים וְהֵ֖מָּה יִֽהְיוּ־לִ֥י לְעָֽם׃", "text": "*Kî* this the *bᵊrît* which *ʾekrōt* *ʾet*-house of *Yiśrāʾēl* after the *yāmîm* those, *nᵊʾum*-*YHWH*, *nātattî* *ʾet*-*tôrātî* in *qirbām* and upon-*libbām* *ʾektᵊbennâ* and *hāyîtî* to them for *ʾĕlōhîm* and they *yihyû*-to me for *ʿām*.", "grammar": { "*Kî*": "conjunction - for/because/that", "*bᵊrît*": "noun, feminine, singular, construct - covenant", "*ʾekrōt*": "verb, qal imperfect, 1st person singular - I will cut/make", "*ʾet*": "direct object marker", "*Yiśrāʾēl*": "proper noun - Israel", "*yāmîm*": "noun, masculine, plural - days", "*nᵊʾum*": "construct state noun - utterance/declaration of", "*YHWH*": "divine name - LORD", "*nātattî*": "verb, qal perfect, 1st person singular - I have put/given", "*tôrātî*": "noun, feminine, singular with 1st person singular suffix - my law/instruction", "*qirbām*": "noun, masculine, singular with 3rd person masculine plural suffix - their inward part", "*libbām*": "noun, masculine, singular with 3rd person masculine plural suffix - their heart", "*ʾektᵊbennâ*": "verb, qal imperfect, 1st person singular with 3rd person feminine singular suffix - I will write it", "*hāyîtî*": "verb, qal perfect, 1st person singular - I will be", "*ʾĕlōhîm*": "noun, masculine, plural - God/gods", "*yihyû*": "verb, qal imperfect, 3rd person masculine plural - they will be", "*ʿām*": "noun, masculine, singular - people" }, "variants": { "*Kî*": "for/because/that/indeed/when", "*bᵊrît*": "covenant/agreement/alliance", "*ʾekrōt*": "I will cut/make/establish", "*qirbām*": "their inward part/midst/inside", "*libbām*": "their heart/mind/inner being", "*ʾĕlōhîm*": "God/gods/divine being [plural form used for singular deity]", "*ʿām*": "people/nation/folk" } } 34 { "verseID": "Jeremiah.31.34", "source": "וְלֹ֧א יְלַמְּד֣וּ ע֗וֹד אִ֣ישׁ אֶת־רֵעֵ֜הוּ וְאִ֤ישׁ אֶת־אָחִיו֙ לֵאמֹ֔ר דְּע֖וּ אֶת־יְהוָ֑ה כִּֽי־כוּלָּם֩ יֵדְע֨וּ אוֹתִ֜י לְמִקְטַנָּ֤ם וְעַד־גְּדוֹלָם֙ נְאֻם־יְהוָ֔ה כִּ֤י אֶסְלַח֙ לַֽעֲוֺנָ֔ם וּלְחַטָּאתָ֖ם לֹ֥א אֶזְכָּר־עֽוֹד׃", "text": "And not *yᵊlammᵊdû* *ʿôd* *ʾîš* *ʾet*-*rēʿēhû* and *ʾîš* *ʾet*-*ʾāḥîw* saying, *dᵊʿû* *ʾet*-*YHWH*, *kî*-all of them *yēdᵊʿû* me, from *miqᵊṭannām* and until-*gᵊdôlām*, *nᵊʾum*-*YHWH*, *kî* *ʾeslaḥ* for *ʿăwōnām* and for *ḥaṭṭāʾtām* not *ʾezkār*-*ʿôd*.", "grammar": { "*yᵊlammᵊdû*": "verb, piel imperfect, 3rd person masculine plural - they will teach", "*ʿôd*": "adverb - still/yet/again", "*ʾîš*": "noun, masculine, singular - man/each one", "*rēʿēhû*": "noun, masculine, singular with 3rd person masculine singular suffix - his neighbor/friend", "*ʾāḥîw*": "noun, masculine, singular with 3rd person masculine singular suffix - his brother", "*dᵊʿû*": "verb, qal imperative, masculine plural - know!", "*kî*": "conjunction - for/because", "*yēdᵊʿû*": "verb, qal imperfect, 3rd person masculine plural - they will know", "*miqᵊṭannām*": "preposition + adjective, masculine, singular with 3rd person masculine plural suffix - from their small/least", "*gᵊdôlām*": "adjective, masculine, singular with 3rd person masculine plural suffix - their great/greatest", "*nᵊʾum*": "construct state noun - utterance/declaration of", "*ʾeslaḥ*": "verb, qal imperfect, 1st person singular - I will forgive", "*ʿăwōnām*": "noun, masculine, singular with 3rd person masculine plural suffix - their iniquity", "*ḥaṭṭāʾtām*": "noun, feminine, singular with 3rd person masculine plural suffix - their sin", "*ʾezkār*": "verb, qal imperfect, 1st person singular - I will remember" }, "variants": { "*ʾîš*": "man/each one/person/individual", "*rēʿēhû*": "his neighbor/friend/companion/fellow", "*dᵊʿû*": "know/understand/perceive", "*ʿăwōnām*": "their iniquity/guilt/punishment", "*ḥaṭṭāʾtām*": "their sin/offense/punishment for sin" } }
  • Matt 3:15 : 15 { "verseID": "Matthew.3.15", "source": "Ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν πρὸς αὐτόν, Ἄφες ἄρτι: οὕτως γὰρ πρέπον ἐστὶν ἡμῖν πληρῶσαι πᾶσαν δικαιοσύνην. Τότε ἀφίησιν αὐτόν.", "text": "*Apokritheis* *de* the *Iēsous* *eipen* *pros* him, *Aphes* *arti*: *houtōs* *gar* *prepon* *estin* for us *plērōsai* all *dikaiosynēn*. *Tote* *aphiēsin* him.", "grammar": { "*Apokritheis*": "aorist passive participle, nominative, masculine, singular - answering/having answered", "*de*": "postpositive conjunction - but/and", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist active indicative, 3rd singular - said", "*pros*": "preposition with accusative - to/toward", "*Aphes*": "aorist active imperative, 2nd singular - permit/allow", "*arti*": "temporal adverb - now/at present", "*houtōs*": "demonstrative adverb - thus/in this way", "*gar*": "postpositive conjunction - for/because", "*prepon*": "present active participle, nominative, neuter, singular - fitting/proper", "*estin*": "present active indicative, 3rd singular - is", "*plērōsai*": "aorist active infinitive - to fulfill/complete", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*Tote*": "temporal adverb - then", "*aphiēsin*": "present active indicative, 3rd singular - permits/allows" }, "variants": { "*Apokritheis*": "answering/having answered/responding", "*eipen*": "said/spoke/declared", "*Aphes*": "permit/allow/let", "*arti*": "now/at present/at this time", "*houtōs*": "thus/in this way/so", "*prepon*": "fitting/proper/appropriate", "*plērōsai*": "to fulfill/to complete/to accomplish", "*dikaiosynēn*": "righteousness/justice/rightness", "*aphiēsin*": "permits/allows/lets" } }
  • Matt 5:20 : 20 { "verseID": "Matthew.5.20", "source": "Λέγω γὰρ ὑμῖν, Ὅτι ἐὰν μὴ περισσεύσῃ ἡ δικαιοσύνη ὑμῶν πλεῖον τῶν γραμματέων καὶ Φαρισαίων, οὐ μὴ εἰσέλθητε εἰς τὴν βασιλείαν τῶν οὐρανῶν.", "text": "*Legō* *gar* to-you, That *ean* not *perisseusē* the *dikaiosynē* of-you *pleion* of-the *grammateōn* and *Pharisaiōn*, not not *eiselthēte* into the *basileian* of-the *ouranōn*.", "grammar": { "*Legō*": "present active indicative, 1st person singular - I say/tell", "*gar*": "postpositive conjunction - for/because", "*ean*": "conditional conjunction - if", "*perisseusē*": "aorist active subjunctive, 3rd person singular - might exceed/abound", "*dikaiosynē*": "nominative feminine singular - righteousness", "*pleion*": "nominative neuter comparative - more than", "*grammateōn*": "genitive masculine plural - of scribes", "*Pharisaiōn*": "genitive masculine plural - of Pharisees", "*eiselthēte*": "aorist active subjunctive, 2nd person plural - you might enter", "*basileian*": "accusative feminine singular - kingdom", "*ouranōn*": "genitive masculine plural - of heavens" }, "variants": { "*Legō*": "say/tell/speak", "*perisseusē*": "exceed/abound/surpass", "*dikaiosynē*": "righteousness/justice/uprightness", "*pleion*": "more than/greater than", "*grammateōn*": "scribes/scholars of the law", "*Pharisaiōn*": "Pharisees (Jewish religious group)", "*eiselthēte*": "enter/go in", "*basileian*": "kingdom/reign/rule", "*ouranōn*": "heavens/skies" } }
  • Matt 15:6 : 6 { "verseID": "Matthew.15.6", "source": "Καὶ οὐ μὴ τιμήσῃ τὸν πατέρα αὐτοῦ ἢ τὴν μητέρα αὐτοῦ. Καὶ ἠκυρώσατε τὴν ἐντολὴν τοῦ Θεοῦ διὰ τὴν παράδοσιν ὑμῶν.", "text": "And not not *timēsē* the father of him or the mother of him. And you *ēkurōsate* the *entolēn* of the *Theou* through the *paradosin* of you.", "grammar": { "*Kai*": "conjunction - and", "*ou mē*": "double negative - by no means/certainly not", "*timēsē*": "aorist, subjunctive, active, 3rd person singular - he might honor", "*ton patera autou*": "accusative, masculine, singular - his father", "*ē*": "disjunctive conjunction - or", "*tēn mētera autou*": "accusative, feminine, singular - his mother", "*ēkurōsate*": "aorist, indicative, active, 2nd person plural - you invalidated/nullified", "*tēn entolēn*": "accusative, feminine, singular - the commandment", "*tou Theou*": "genitive, masculine, singular - of God", "*dia*": "preposition + accusative - because of/through", "*tēn paradosin*": "accusative, feminine, singular - the tradition", "*humōn*": "genitive, plural - of you/your" }, "variants": { "*timēsē*": "might honor/respect/value", "*ēkurōsate*": "invalidated/nullified/made void", "*entolēn*": "commandment/instruction", "*paradosin*": "tradition/teaching handed down" } }
  • Rom 3:4 : 4 { "verseID": "Romans.3.4", "source": "Μὴ γένοιτο: γινέσθω δὲ ὁ Θεὸς ἀληθής, πᾶς δὲ ἄνθρωπος ψεύστης· καθὼς γέγραπται, Ὅπως ἂν δικαιωθῇς ἐν τοῖς λόγοις σου, καὶ νικήσῃς ἐν τῷ κρίνεσθαί σε.", "text": "*Mē genoito*: *ginesthō de ho Theos alēthēs*, *pas de anthrōpos pseustēs*; *kathōs gegraptai*, *Hopōs an dikaiōthēs en tois logois sou*, *kai nikēsēs en tō krinesthai se*.", "grammar": { "*Mē genoito*": "optative phrase, aorist middle, 3rd person singular - may it not be/certainly not", "*ginesthō*": "verb, imperative, present middle/passive, 3rd person singular - let be", "*de*": "postpositive conjunction - but/and", "*ho Theos*": "noun, nominative, masculine, singular - God", "*alēthēs*": "adjective, nominative, masculine, singular - true/truthful", "*pas*": "adjective, nominative, masculine, singular - every/all", "*anthrōpos*": "noun, nominative, masculine, singular - man/human", "*pseustēs*": "noun, nominative, masculine, singular - liar", "*kathōs*": "adverb - just as/according as", "*gegraptai*": "verb, perfect passive, 3rd person singular - it has been written", "*Hopōs*": "conjunction - so that/in order that", "*an*": "particle with subjunctive - would/might", "*dikaiōthēs*": "verb, aorist passive subjunctive, 2nd person singular - you might be justified", "*en tois logois*": "preposition + dative noun, masculine, plural - in the words", "*sou*": "pronoun, genitive, singular - of you/your", "*kai*": "conjunction - and", "*nikēsēs*": "verb, aorist active subjunctive, 2nd person singular - you might conquer/prevail", "*en tō krinesthai*": "preposition + articular infinitive, present middle/passive - in the being judged", "*se*": "pronoun, accusative, singular - you" }, "variants": { "*Mē genoito*": "may it not be/by no means/certainly not/God forbid", "*alēthēs*": "true/truthful/honest", "*pseustēs*": "liar/deceiver/false", "*dikaiōthēs*": "be justified/be vindicated/be proven right", "*nikēsēs*": "conquer/prevail/overcome/be victorious", "*krinesthai*": "being judged/entering into judgment/going to court" } }
  • Rom 4:14 : 14 { "verseID": "Romans.4.14", "source": "Εἰ γὰρ οἱ ἐκ νόμου κληρονόμοι, κεκένωται ἡ πίστις, καὶ κατήργηται ἡ ἐπαγγελία:", "text": "If *gar* the ones from *nomou* are *klēronomoi*, has been *kekenōtai* the *pistis*, and has been *katērgētai* the *epangelia*:", "grammar": { "*Ei*": "conditional particle - if", "*gar*": "explanatory conjunction - for", "*hoi ek nomou*": "nominative, masculine, plural with preposition - the ones from law", "*klēronomoi*": "nominative, masculine, plural - heirs", "*kekenōtai*": "perfect passive indicative, 3rd person singular - has been emptied", "*hē pistis*": "nominative, feminine, singular - the faith", "*kai*": "conjunction - and", "*katērgētai*": "perfect passive indicative, 3rd person singular - has been nullified", "*hē epangelia*": "nominative, feminine, singular - the promise" }, "variants": { "*nomou*": "law/legal system", "*klēronomoi*": "heirs/inheritors", "*kekenōtai*": "has been emptied/made void/rendered meaningless", "*pistis*": "faith/trust/belief", "*katērgētai*": "has been nullified/abolished/rendered ineffective", "*epangelia*": "promise/pledge" } }
  • Rom 7:7-9 : 7 { "verseID": "Romans.7.7", "source": "Τί οὖν ἐροῦμεν; ὁ νόμος ἁμαρτία; Μὴ γένοιτο. Ἀλλὰ, τὴν ἁμαρτίαν οὐκ ἔγνων, εἰ μὴ διὰ νόμου: τήν τε γὰρ ἐπιθυμίαν οὐκ ᾔδειν, εἰ μὴ ὁ νόμος ἔλεγεν, Οὐκ ἐπιθυμήσεις.", "text": "What then shall we *eroumen*? The *nomos* is *hamartia*? *Mē genoito*. But, the *hamartian* I did not *egnōn*, except through *nomou*: for the *epithymian* I had not *ēdein*, except the *nomos* was saying, You shall not *epithymēseis*.", "grammar": { "*Ti oun*": "interrogative pronoun + conjunction - what then", "*eroumen*": "future indicative active, 1st person plural - we will say", "*ho nomos*": "nominative, masculine, singular - the law", "*hamartia*": "nominative, feminine, singular - sin", "*Mē genoito*": "aorist optative middle, 3rd person singular + negative - may it not be/let it not be", "*tēn hamartian*": "accusative, feminine, singular - the sin", "*ouk egnōn*": "aorist indicative active, 1st person singular + negative - I did not know", "*ei mē*": "conditional expression - except/if not", "*dia nomou*": "genitive, masculine, singular - through law", "*tēn te gar epithymian*": "accusative, feminine, singular - for the lust/desire", "*ouk ēdein*": "pluperfect indicative active, 1st person singular + negative - I had not known", "*ho nomos elegen*": "imperfect indicative active, 3rd person singular - the law was saying", "*Ouk epithymēseis*": "future indicative active, 2nd person singular + negative - You shall not covet/desire" }, "variants": { "*nomos*": "law/Torah/legal code", "*hamartia*": "sin/moral failure/offense", "*Mē genoito*": "may it never be/certainly not/God forbid", "*egnōn*": "knew/recognized/understood", "*epithymian*": "desire/lust/craving/coveting", "*ēdein*": "had known/understood/been aware of", "*epithymēseis*": "you shall covet/desire/crave wrongfully" } } 8 { "verseID": "Romans.7.8", "source": "Ἀφορμὴν δὲ λαβοῦσα ἡ ἁμαρτία, διὰ τῆς ἐντολῆς, κατειργάσατο ἐν ἐμοὶ πᾶσαν ἐπιθυμίαν. Χωρὶς γὰρ νόμου ἁμαρτία νεκρά.", "text": "But *aphormēn labhousa hē hamartia*, through the *entolēs*, *kateirgasato en emoi pasan epithymian*. For *chōris nomou hamartia nekra*.", "grammar": { "*Aphormēn*": "accusative, feminine, singular - opportunity/occasion/starting point", "*de*": "conjunction - but/and", "*labhousa*": "aorist active participle, nominative, feminine, singular - having taken", "*hē hamartia*": "nominative, feminine, singular - the sin", "*dia tēs entolēs*": "genitive, feminine, singular - through the commandment", "*kateirgasato*": "aorist middle indicative, 3rd person singular - worked/produced/accomplished", "*en emoi*": "dative, 1st person singular - in me", "*pasan epithymian*": "accusative, feminine, singular - all desire/every kind of desire", "*Chōris*": "preposition + genitive - apart from/without", "*gar*": "conjunction - for/because", "*nomou*": "genitive, masculine, singular - law", "*hamartia*": "nominative, feminine, singular - sin", "*nekra*": "adjective, nominative, feminine, singular - dead" }, "variants": { "*aphormēn*": "opportunity/occasion/base of operations/starting point", "*labhousa*": "taking/seizing/grasping", "*hamartia*": "sin/moral failure/wrongdoing", "*entolēs*": "commandment/precept/order", "*kateirgasato*": "produced/accomplished/worked out/brought about", "*epithymian*": "desire/lust/craving/coveting", "*chōris*": "apart from/without/separated from", "*nekra*": "dead/lifeless/powerless" } } 9 { "verseID": "Romans.7.9", "source": "Ἐγὼ δὲ ἔζων χωρὶς νόμου ποτέ: ἐλθούσης δὲ τῆς ἐντολῆς, ἡ ἁμαρτία ἀνέζησεν,", "text": "And I *ezōn chōris nomou pote*: but *elthousēs tēs entolēs*, *hē hamartia anezēsen*,", "grammar": { "*Egō*": "pronoun, nominative, 1st person singular - I", "*de*": "conjunction - but/and", "*ezōn*": "imperfect indicative active, 1st person singular - was living/was alive", "*chōris nomou*": "genitive, masculine, singular - without law", "*pote*": "temporal adverb - once/formerly", "*elthousēs*": "aorist active participle, genitive, feminine, singular - having come", "*tēs entolēs*": "genitive, feminine, singular - the commandment", "*hē hamartia*": "nominative, feminine, singular - the sin", "*anezēsen*": "aorist indicative active, 3rd person singular - came to life/revived" }, "variants": { "*ezōn*": "was living/was alive/existed", "*chōris*": "apart from/without/separated from", "*nomou*": "law/Torah/code", "*pote*": "once/at one time/formerly", "*elthousēs*": "having come/arrived/appeared", "*entolēs*": "commandment/precept/order", "*anezēsen*": "came to life/revived/sprang to life/became active" } } 10 { "verseID": "Romans.7.10", "source": "ἐγὼ δὲ ἀπέθανον. ⋄Καὶ εὑρέθη μοι ἡ ἐντολὴ, ἡ εἰς ζωήν, αὕτη εἰς θάνατον.", "text": "but I *apethanon*. And *heurethē moi hē entolē*, the one unto *zōēn*, *hautē* unto *thanaton*.", "grammar": { "*egō de*": "nominative, 1st person singular + conjunction - but I", "*apethanon*": "aorist indicative active, 1st person singular - I died", "*Kai*": "conjunction - and", "*heurethē*": "aorist passive indicative, 3rd person singular - was found", "*moi*": "dative, 1st person singular - to me/for me", "*hē entolē*": "nominative, feminine, singular - the commandment", "*hē eis zōēn*": "articular prepositional phrase - the one for life", "*hautē*": "demonstrative pronoun, nominative, feminine, singular - this same", "*eis thanaton*": "prepositional phrase - for death" }, "variants": { "*apethanon*": "died/perished/became dead", "*heurethē*": "was found/discovered/proven to be", "*entolē*": "commandment/precept/order", "*zōēn*": "life/existence", "*hautē*": "this same/this very", "*thanaton*": "death/mortality" } } 11 { "verseID": "Romans.7.11", "source": "Ἡ γὰρ ἁμαρτία, ἀφορμὴν λαβοῦσα διὰ τῆς ἐντολῆς, ἐξηπάτησέν με, καὶ διʼ αὐτῆς ἀπέκτεινεν.", "text": "For *hē hamartia*, *aphormēn labhousa dia tēs entolēs*, *exēpatēsen me*, and through *autēs apekteinen*.", "grammar": { "*Hē gar hamartia*": "nominative, feminine, singular - for the sin", "*aphormēn*": "accusative, feminine, singular - opportunity/occasion", "*labhousa*": "aorist active participle, nominative, feminine, singular - having taken", "*dia tēs entolēs*": "genitive, feminine, singular - through the commandment", "*exēpatēsen*": "aorist indicative active, 3rd person singular - deceived/seduced", "*me*": "accusative, 1st person singular - me", "*kai*": "conjunction - and", "*di' autēs*": "genitive, feminine, singular - through it", "*apekteinen*": "aorist indicative active, 3rd person singular - killed" }, "variants": { "*hamartia*": "sin/wrongdoing", "*aphormēn*": "opportunity/occasion/starting point/base of operations", "*labhousa*": "taking/seizing/grasping", "*entolēs*": "commandment/precept", "*exēpatēsen*": "deceived/thoroughly deceived/seduced/beguiled", "*apekteinen*": "killed/put to death/slew" } } 12 { "verseID": "Romans.7.12", "source": "Ὥστε ὁ μὲν νόμος ἅγιος, καὶ ἡ ἐντολὴ ἁγία, καὶ δικαία, καὶ ἀγαθή.", "text": "So that the *men nomos hagios*, and the *entolē hagia*, and *dikaia*, and *agathē*.", "grammar": { "*Hōste*": "conjunction - so that/therefore", "*ho men nomos*": "nominative, masculine, singular - the law (with *men* anticipating a contrast)", "*hagios*": "adjective, nominative, masculine, singular - holy", "*kai*": "conjunction - and", "*hē entolē*": "nominative, feminine, singular - the commandment", "*hagia*": "adjective, nominative, feminine, singular - holy", "*dikaia*": "adjective, nominative, feminine, singular - righteous/just", "*agathē*": "adjective, nominative, feminine, singular - good" }, "variants": { "*nomos*": "law/Torah/code", "*hagios/hagia*": "holy/set apart/sacred", "*dikaia*": "righteous/just/upright", "*agathē*": "good/beneficial/useful" } } 13 { "verseID": "Romans.7.13", "source": "Τὸ οὖν ἀγαθὸν ἐμοὶ γέγονεν θάνατος; Μὴ γένοιτο. Ἀλλὰ ἡ ἁμαρτία, ἵνα φανῇ ἁμαρτία, διὰ τοῦ ἀγαθοῦ μοι κατεργαζομένη θάνατον· ἵνα γένηται καθʼ ὑπερβολὴν ἁμαρτωλὸς ἡ ἁμαρτία διὰ τῆς ἐντολῆς.", "text": "The *oun agathon emoi gegonen thanatos*? *Mē genoito*. But *hē hamartia*, that *phanē hamartia*, through the *agathou moi katergazomenē thanaton*; that might *genētai kath' hyperbolēn hamartōlos hē hamartia dia tēs entolēs*.", "grammar": { "*To oun agathon*": "nominative, neuter, singular - the good thing therefore", "*emoi*": "dative, 1st person singular - to me", "*gegonen*": "perfect indicative active, 3rd person singular - has become", "*thanatos*": "nominative, masculine, singular - death", "*Mē genoito*": "aorist optative middle, 3rd person singular + negative - may it not be", "*Alla hē hamartia*": "nominative, feminine, singular - but the sin", "*hina*": "conjunction - in order that/so that", "*phanē*": "aorist subjunctive passive, 3rd person singular - might appear/be shown", "*hamartia*": "nominative, feminine, singular - sin", "*dia tou agathou*": "genitive, neuter, singular - through the good thing", "*moi*": "dative, 1st person singular - to me", "*katergazomenē*": "present middle participle, nominative, feminine, singular - working/producing", "*thanaton*": "accusative, masculine, singular - death", "*hina*": "conjunction - in order that", "*genētai*": "aorist subjunctive middle, 3rd person singular - might become", "*kath' hyperbolēn*": "adverbial phrase - exceedingly/beyond measure", "*hamartōlos*": "adjective, nominative, feminine, singular - sinful", "*hē hamartia*": "nominative, feminine, singular - the sin", "*dia tēs entolēs*": "genitive, feminine, singular - through the commandment" }, "variants": { "*agathon*": "good thing/good object/what is good", "*gegonen*": "has become/turned into", "*thanatos*": "death/mortality", "*Mē genoito*": "may it never be/certainly not/God forbid", "*phanē*": "might appear/be shown/become visible", "*katergazomenē*": "working/producing/bringing about/accomplishing", "*kath' hyperbolēn*": "exceedingly/beyond measure/excessively", "*hamartōlos*": "sinful/full of sin/utterly sinful", "*entolēs*": "commandment/precept" } } 14 { "verseID": "Romans.7.14", "source": "Οἴδαμεν γὰρ ὅτι ὁ νόμος πνευματικός ἐστιν: ἐγὼ δὲ σαρκικός εἰμι, πεπραμένος ὑπὸ τὴν ἁμαρτίαν.", "text": "For we *oidamen* that the *nomos pneumatikos estin*: but I *sarkikos eimi*, having been *pepramenos hypo tēn hamartian*.", "grammar": { "*Oidamen*": "perfect indicative active, 1st person plural - we know", "*gar*": "conjunction - for/because", "*hoti*": "conjunction - that", "*ho nomos*": "nominative, masculine, singular - the law", "*pneumatikos*": "adjective, nominative, masculine, singular - spiritual", "*estin*": "present indicative, 3rd person singular - is", "*egō de*": "nominative, 1st person singular + conjunction - but I", "*sarkikos*": "adjective, nominative, masculine, singular - fleshly/carnal", "*eimi*": "present indicative, 1st person singular - I am", "*pepramenos*": "perfect passive participle, nominative, masculine, singular - having been sold", "*hypo tēn hamartian*": "accusative, feminine, singular - under the sin" }, "variants": { "*oidamen*": "we know/understand/perceive", "*nomos*": "law/Torah/rule", "*pneumatikos*": "spiritual/of the spirit/belonging to the spirit", "*sarkikos*": "fleshly/carnal/of the flesh/belonging to the physical realm", "*pepramenos*": "having been sold/enslaved/placed under control", "*hypo tēn hamartian*": "under sin/under sin's control/subject to sin" } }
  • Rom 7:22 : 22 { "verseID": "Romans.7.22", "source": "Συνήδομαι γὰρ τῷ νόμῳ τοῦ Θεοῦ κατὰ τὸν ἔσω ἄνθρωπον:", "text": "For I *synēdomai tō nomō tou Theou kata ton esō anthrōpon*:", "grammar": { "*Synēdomai*": "present indicative middle, 1st person singular - I delight with", "*gar*": "conjunction - for/because", "*tō nomō*": "dative, masculine, singular - in the law", "*tou Theou*": "genitive, masculine, singular - of God", "*kata*": "preposition + accusative - according to", "*ton esō anthrōpon*": "accusative, masculine, singular - the inner man" }, "variants": { "*synēdomai*": "delight with/rejoice together with/take pleasure in", "*nomō*": "law/teaching/instruction", "*Theou*": "God/deity", "*esō anthrōpon*": "inner man/inner self/inward person" } }
  • Rom 7:25 : 25 { "verseID": "Romans.7.25", "source": "Ἐυχάριστῶ τῷ Θεῷ διὰ Ἰησοῦ Χριστοῦ τοῦ Κυρίου ἡμῶν. Ἄρα οὖν αὐτὸς ἐγὼ τῷ μὲν νοῒ δουλεύω νόμῳ Θεοῦ· τῇ δὲ σαρκὶ νόμῳ ἁμαρτίας.", "text": "I *eucharistō tō Theō dia Iēsou Christou tou Kyriou hēmōn*. *Ara oun autos egō tō men noi douleuō nomō Theou*; but *tē de sarki nomō hamartias*.", "grammar": { "*Eucharistō*": "present indicative active, 1st person singular - I give thanks", "*tō Theō*": "dative, masculine, singular - to God", "*dia*": "preposition + genitive - through", "*Iēsou Christou*": "genitive, masculine, singular - Jesus Christ", "*tou Kyriou hēmōn*": "genitive, masculine, singular - our Lord", "*Ara oun*": "inferential particles - so therefore", "*autos egō*": "intensive pronoun + pronoun, nominative, 1st person singular - I myself", "*tō men noi*": "dative, masculine, singular - with the mind (with *men* anticipating a contrast)", "*douleuō*": "present indicative active, 1st person singular - I serve", "*nomō Theou*": "dative, masculine, singular - law of God", "*tē de sarki*": "dative, feminine, singular - but with the flesh", "*nomō hamartias*": "dative, masculine, singular - law of sin" }, "variants": { "*eucharistō*": "give thanks/express gratitude", "*Theō*": "God/deity", "*Kyriou*": "Lord/master/owner", "*autos*": "myself/the very same", "*noi*": "mind/understanding/intellect", "*douleuō*": "serve/am enslaved to/am in bondage to", "*sarki*": "flesh/physical body/sinful nature", "*hamartias*": "sin/sinful principle" } }
  • Gal 5:18-23 : 18 { "verseID": "Galatians.5.18", "source": "Εἰ δὲ Πνεύματι ἄγεσθε, οὐκ ἐστὲ ὑπὸ νόμον.", "text": "But if by *Pneumati agesthe*, you are not *hypo nomon*.", "grammar": { "*Pneumati*": "dative, neuter, singular - by/with Spirit", "*agesthe*": "present, passive, indicative, 2nd person plural - are led/guided", "*hypo*": "preposition with accusative - under", "*nomon*": "accusative, masculine, singular - law" }, "variants": { "*Pneumati*": "Spirit/spirit/breath", "*agesthe*": "are led/guided/directed", "*hypo*": "under/subject to", "*nomon*": "law/legal system/rule" } } 19 { "verseID": "Galatians.5.19", "source": "Φανερὰ δέ ἐστιν τὰ ἔργα τῆς σαρκός, ἅτινά ἐστιν· Μοιχεία, πορνεία, ἀκαθαρσία, ἀσέλγεια,", "text": "*Phanera de estin ta erga tēs sarkos*, which are: *Moicheia*, *porneia*, *akatharsia*, *aselgeia*,", "grammar": { "*Phanera*": "nominative, neuter, plural - evident/manifest/visible", "*de*": "postpositive conjunction - but/and/now", "*estin*": "present, active, indicative, 3rd person singular - is/are", "*ta erga*": "nominative, neuter, plural - the works/deeds", "*tēs sarkos*": "genitive, feminine, singular - of the flesh/body", "*hatina*": "nominative, neuter, plural relative pronoun - which", "*estin*": "present, active, indicative, 3rd person singular - is/are", "*Moicheia*": "nominative, feminine, singular - adultery", "*porneia*": "nominative, feminine, singular - sexual immorality/fornication", "*akatharsia*": "nominative, feminine, singular - impurity/uncleanness", "*aselgeia*": "nominative, feminine, singular - sensuality/licentiousness" }, "variants": { "*Phanera*": "evident/manifest/visible/obvious", "*erga*": "works/deeds/actions", "*sarkos*": "flesh/body/human nature", "*Moicheia*": "adultery/marital unfaithfulness", "*porneia*": "sexual immorality/fornication/prostitution", "*akatharsia*": "impurity/uncleanness/moral corruption", "*aselgeia*": "sensuality/licentiousness/debauchery/lewdness" } } 20 { "verseID": "Galatians.5.20", "source": "Εἰδωλολατρεία, φαρμακεία, ἔχθραι, ἔρεις, ζῆλοι, θυμοί, ἐριθείαι, διχοστασίαι, αἱρέσεις,", "text": "*Eidōlolatreia, pharmakeia, echthrai, ereis, zēloi, thymoi, eritheiai, dichostasiai, haireseis*,", "grammar": { "*Eidōlolatreia*": "nominative, feminine, singular - idolatry", "*pharmakeia*": "nominative, feminine, singular - sorcery/witchcraft", "*echthrai*": "nominative, feminine, plural - enmities/hostilities", "*ereis*": "nominative, feminine, plural - strife/quarrels", "*zēloi*": "nominative, masculine, plural - jealousy/envy", "*thymoi*": "nominative, masculine, plural - outbursts of anger/rage", "*eritheiai*": "nominative, feminine, plural - selfish ambitions/rivalries", "*dichostasiai*": "nominative, feminine, plural - dissensions/divisions", "*haireseis*": "nominative, feminine, plural - factions/sects" }, "variants": { "*Eidōlolatreia*": "idolatry/worship of idols", "*pharmakeia*": "sorcery/witchcraft/use of drugs", "*echthrai*": "enmities/hostilities/hatred", "*ereis*": "strife/quarrels/contention", "*zēloi*": "jealousy/envy/zealous rivalry", "*thymoi*": "outbursts of anger/rage/wrath", "*eritheiai*": "selfish ambitions/rivalries/contentions", "*dichostasiai*": "dissensions/divisions/standing apart", "*haireseis*": "factions/sects/parties/heresies" } } 21 { "verseID": "Galatians.5.21", "source": "Φθόνοι, φόνοι, μέθαι, κῶμοι, καὶ τὰ ὅμοια τούτοις: ἃ προλέγω ὑμῖν, καθὼς καὶ προεῖπον, ὅτι οἱ τὰ τοιαῦτα πράσσοντες βασιλείαν Θεοῦ οὐ κληρονομήσουσιν.", "text": "*Phthonoi, phonoi, methai, kōmoi*, and the things *homoia toutois*: which I *prolegō* to you, as also I *proeipon*, that those *ta toiauta prassontes basileian Theou ou klēronomēsousin*.", "grammar": { "*Phthonoi*": "nominative, masculine, plural - envy/spite", "*phonoi*": "nominative, masculine, plural - murders", "*methai*": "nominative, feminine, plural - drunkenness", "*kōmoi*": "nominative, masculine, plural - carousing/revelry", "*kai*": "conjunction - and", "*ta*": "nominative, neuter, plural article - the things", "*homoia*": "nominative, neuter, plural - similar/like", "*toutois*": "dative, neuter, plural demonstrative pronoun - to these", "*prolegō*": "present, active, indicative, 1st person singular - forewarn/tell beforehand", "*kathōs*": "adverb - as/just as", "*kai*": "adverb - also/even", "*proeipon*": "aorist, active, indicative, 1st person singular - told beforehand/predicted", "*hoti*": "conjunction - that", "*hoi*": "nominative, masculine, plural article - those", "*ta*": "accusative, neuter, plural article - the things", "*toiauta*": "accusative, neuter, plural - such/of such kind", "*prassontes*": "present, active, participle, nominative, masculine, plural - practicing/doing", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*ou*": "negative particle - not", "*klēronomēsousin*": "future, active, indicative, 3rd person plural - will inherit" }, "variants": { "*Phthonoi*": "envy/spite/jealousy", "*phonoi*": "murders/killings", "*methai*": "drunkenness/intoxication", "*kōmoi*": "carousing/revelry/orgies", "*homoia*": "similar/like/resembling", "*prolegō*": "forewarn/tell beforehand/warn in advance", "*proeipon*": "told beforehand/predicted/previously said", "*toiauta*": "such/of such kind/such things", "*prassontes*": "practicing/doing/performing", "*basileian*": "kingdom/reign/rule", "*Theou*": "God/deity", "*klēronomēsousin*": "will inherit/receive as inheritance" } } 22 { "verseID": "Galatians.5.22", "source": "Ὁ δὲ καρπὸς τοῦ Πνεύματός ἐστιν ἀγάπη, χαρά, εἰρήνη, μακροθυμία, χρηστότης, ἀγαθωσύνη, πίστις,", "text": "But the *karpos tou Pneumatos estin agapē, chara, eirēnē, makrothymia, chrēstotēs, agathōsynē, pistis*,", "grammar": { "*karpos*": "nominative, masculine, singular - fruit/produce", "*tou Pneumatos*": "genitive, neuter, singular - of the Spirit", "*estin*": "present, active, indicative, 3rd person singular - is", "*agapē*": "nominative, feminine, singular - love", "*chara*": "nominative, feminine, singular - joy", "*eirēnē*": "nominative, feminine, singular - peace", "*makrothymia*": "nominative, feminine, singular - patience/longsuffering", "*chrēstotēs*": "nominative, feminine, singular - kindness", "*agathōsynē*": "nominative, feminine, singular - goodness", "*pistis*": "nominative, feminine, singular - faith/faithfulness" }, "variants": { "*karpos*": "fruit/produce/result", "*Pneumatos*": "Spirit/spirit/breath", "*agapē*": "love/charity/benevolence", "*chara*": "joy/gladness/delight", "*eirēnē*": "peace/harmony/tranquility", "*makrothymia*": "patience/longsuffering/forbearance", "*chrēstotēs*": "kindness/goodness/benignity", "*agathōsynē*": "goodness/generosity/beneficence", "*pistis*": "faith/faithfulness/trust/belief" } } 23 { "verseID": "Galatians.5.23", "source": "Πρᾳότης, ἐγκράτεια: κατὰ τῶν τοιούτων οὐκ ἔστιν νόμος.", "text": "*Praotēs, enkrateia*: *kata tōn toioutōn ouk estin nomos*.", "grammar": { "*Praotēs*": "nominative, feminine, singular - gentleness/meekness", "*enkrateia*": "nominative, feminine, singular - self-control", "*kata*": "preposition with genitive - against", "*tōn toioutōn*": "genitive, neuter, plural - of such things", "*ouk*": "negative particle - not", "*estin*": "present, active, indicative, 3rd person singular - is/exists", "*nomos*": "nominative, masculine, singular - law" }, "variants": { "*Praotēs*": "gentleness/meekness/humility", "*enkrateia*": "self-control/temperance/restraint", "*kata*": "against/concerning", "*toioutōn*": "such things/such qualities", "*nomos*": "law/legal system/rule" } }