Verse 2

{ "verseID": "Romans.5.2", "source": "Διʼ οὗ καὶ τὴν προσαγωγὴν ἐσχήκαμεν τῇ πίστει εἰς τὴν χάριν ταύτην ἐν ᾗ ἑστήκαμεν, καὶ καυχώμεθα ἐπʼ ἐλπίδι τῆς δόξης τοῦ Θεοῦ.", "text": "Through whom also the *prosagōgēn* we have *eschēkamen* by the *pistei* into the *charin tautēn* in which we have *hestēkamen*, and we *kauchōmetha* upon *elpidi* of the *doxēs* of the *Theou*.", "grammar": { "*prosagōgēn*": "accusative singular feminine - access/introduction", "*eschēkamen*": "perfect active indicative, 1st person plural - we have obtained/had", "*pistei*": "dative singular feminine - by faith/belief", "*charin*": "accusative singular feminine - grace/favor", "*tautēn*": "demonstrative pronoun, accusative singular feminine - this", "*hestēkamen*": "perfect active indicative, 1st person plural - we stand/have stood", "*kauchōmetha*": "present middle indicative, 1st person plural - we boast/glory/exult", "*elpidi*": "dative singular feminine - hope/expectation", "*doxēs*": "genitive singular feminine - glory/honor", "*Theou*": "genitive singular masculine - of God" }, "variants": { "*prosagōgēn*": "access/introduction/approach", "*eschēkamen*": "we have obtained/had/gained", "*pistei*": "by faith/belief/trust", "*charin*": "grace/favor/kindness", "*hestēkamen*": "we stand/have stood/are established", "*kauchōmetha*": "we boast/glory/exult/rejoice" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Ved ham har vi også adgang til denne nåden vi står i, og vi gleder oss i håp om Guds herlighet.

• NT, oversatt fra gresk

  Gjennom ham har vi også fått adgang til denne nåde som vi står i, og vi gleder oss i håpet om Guds herlighet.

• Norsk King James

  Gjennom ham har vi også adgang til denne nåden vi står i, og vi gleder oss i håpet om Guds herlighet.

• Modernisert Norsk Bibel 1866

  gjennom ham har vi også ved troen fått adgang til den nåden vi står i, og vi er stolte av håpet om Guds herlighet.

• KJV/Textus Receptus til norsk

  Ved hvem vi også har adgang ved tro til denne nåde som vi står i, og gleder oss i håp om Guds herlighet.

• Den norske oversettelsen av Det Nye Testamente

  Gjennom ham har vi også fått adgang ved tro til denne nåde vi står i, og vi roser oss av håpet om Guds herlighet.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Ved ham har vi også fått tilgang, ved tro, til denne nåden som vi står i, og vi gleder oss i håpet om Guds herlighet.

• o3-mini KJV Norsk

  Ved ham har vi også, ved tro, adgang til denne nåden vi står fast i, og vi fryder oss i håpet om Guds herlighet.

• gpt4.5-preview

  Gjennom ham har vi også ved troen fått adgang til denne nåden som vi står i, og vi fryder oss i håp om Guds herlighet.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Gjennom ham har vi også ved troen fått adgang til denne nåden som vi står i, og vi fryder oss i håp om Guds herlighet.

• Lingvistisk bibeloversettelse fra grunntekst

  Gjennom ham har vi også fått adgang ved troen til den nåde vi står i, og vi roser oss av håpet om Guds herlighet.

• Linguistic Bible Translation from Source Texts

  Through Him we have also obtained access by faith into this grace in which we stand, and we rejoice in the hope of the glory of God.

• NT, oversatt fra gresk Aug2024

  Ved ham har vi også fått adgang ved tro til denne nåde som vi står i, og vi roser oss i håpet om Guds herlighet.

• Original Norsk Bibel 1866

  ved hvem vi ogsaa have Adgang formedelst Troen til den Naade, hvori vi staae, og vi rose os af Haab om Herlighed hos Gud;

• King James Version 1769 (Standard Version)

  By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

• KJV 1769 norsk

  Gjennom ham har vi også ved tro fått adgang til denne nåde som vi står i, og vi gleder oss i håpet om Guds herlighet.

• KJV1611 - Moderne engelsk

  Through whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God.

• King James Version 1611 (Original)

  By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

• Norsk oversettelse av Webster

  Gjennom Ham har vi også ved tro fått adgang til den nåde vi står i, og vi gleder oss i håpet om Guds herlighet.

• Norsk oversettelse av Youngs Literal Translation

  Gjennom ham har vi også fått adgang ved tro inn i denne nåden som vi står i, og vi roser oss i håpet om Guds herlighet.

• Norsk oversettelse av ASV1901

  Gjennom ham har vi også fått adgang ved tro til denne nåde som vi står i, og vi roser oss av håpet om Guds herlighet.

• Norsk oversettelse av BBE

  Gjennom ham har vi også ved tro fått adgang til den nåde vi står i, og vi gleder oss i håpet om Guds herlighet.

• Tyndale Bible (1526/1534)

  by who we have awaye in thorow fayth vnto this grace wherin we stonde aud reioyce in hope of the prayse that shalbe geven of God.

• Coverdale Bible (1535)

  by who also we haue an intraunce in faith vnto this grace, wherin we stonde, & reioyse in the hope of ye glorye for to come, which God shal geue.

• Geneva Bible (1560)

  By who also through faith, we haue had this accesse into this grace, wherein we stand, and reioyce vnder ye hope of the glory of God.

• Bishops' Bible (1568)

  By whom also we haue had an entrauce by fayth, vnto this grace wherin we stande, and reioyce in hope of the glorie of God.

• Authorized King James Version (1611)

  By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

• Webster's Bible (1833)

  through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.

• Young's Literal Translation (1862/1898)

  through whom also we have the access by the faith into this grace in which we have stood, and we boast on the hope of the glory of God.

• American Standard Version (1901)

  through whom also we have had our access by faith into this grace wherein we stand; and we rejoice in hope of the glory of God.

• Bible in Basic English (1941)

  Through whom, in the same way, we have been able by faith to come to this grace in which we now are; and let us have joy in hope of the glory of God.

• World English Bible (2000)

  through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.

• NET Bible® (New English Translation)

  through whom we have also obtained access by faith into this grace in which we stand, and we rejoice in the hope of God’s glory.

Referenced Verses

• Eph 2:18 : 18 { "verseID": "Ephesians.2.18", "source": "Ὅτι διʼ αὐτοῦ ἔχομεν τὴν προσαγωγὴν οἱ ἀμφότεροι ἐν ἑνὶ Πνεύματι πρὸς τὸν Πατέρα.", "text": "For through *autou* we *echomen* the *prosagōgēn* the *amphoteroi* in *heni* *Pneumati* *pros* the *Patera*", "grammar": { "*autou*": "genitive singular masculine - him", "*echomen*": "present active indicative, 1st person plural - we have/possess", "*prosagōgēn*": "accusative singular feminine - access/introduction", "*amphoteroi*": "nominative plural masculine - both/both parties", "*heni*": "dative singular neuter - one", "*Pneumati*": "dative singular neuter - Spirit", "*pros*": "preposition + accusative - to/toward", "*Patera*": "accusative singular masculine - Father" }, "variants": { "*echomen*": "we have/possess/hold", "*prosagōgēn*": "access/introduction/approach", "*amphoteroi*": "both/both parties/both groups [Jews and Gentiles]", "*Pneumati*": "Spirit/spirit/breath", "*Patera*": "Father/origin/source" } }
• Eph 3:12 : 12 { "verseID": "Ephesians.3.12", "source": "Ἐν ᾧ ἔχομεν τὴν παρρησίαν καὶ τὴν προσαγωγὴν ἐν πεποιθήσει, διὰ τῆς πίστεως αὐτοῦ.", "text": "*En* whom we *echomen* the *parrēsian* and the *prosagōgēn en pepoithēsei*, *dia* the *pisteōs* of him.", "grammar": { "*En*": "preposition with dative - in", "*hō*": "dative, masculine, singular, relative - whom", "*echomen*": "present, active, indicative, 1st person, plural - we have", "*parrēsian*": "accusative, feminine, singular - boldness/confidence/freedom of speech", "*kai*": "conjunction - and", "*prosagōgēn*": "accusative, feminine, singular - access/introduction", "*en*": "preposition with dative - in/with", "*pepoithēsei*": "dative, feminine, singular - confidence/trust", "*dia*": "preposition with genitive - through", "*pisteōs*": "genitive, feminine, singular - faith/belief/trust", "*autou*": "genitive, masculine, singular - of him/his" }, "variants": { "*echomen*": "we have/we possess/we hold", "*parrēsian*": "boldness/confidence/freedom of speech/openness", "*prosagōgēn*": "access/introduction/approach", "*pepoithēsei*": "confidence/trust/assurance", "*pisteōs*": "faith/belief/trust/faithfulness", "*autou*": "of him/his [can refer to our faith in him or his faithfulness]" } }
• 1 Cor 15:1 : 1 { "verseID": "1 Corinthians.15.1", "source": "¶Γνωρίζω δὲ ὑμῖν, ἀδελφοί, τὸ εὐαγγέλιον ὃ εὐηγγελισάμην ὑμῖν, ὃ καὶ παρελάβετε, ἐν ᾧ καὶ ἑστήκατε·", "text": "*Gnōrizō* *de* to you, *adelphoi*, the *euangelion* which *euēngelisamēn* to you, which also you *parelabete*, in which also you *hestēkate*", "grammar": { "*Gnōrizō*": "present active indicative, 1st person singular - make known/declare", "*de*": "postpositive conjunction - but/now/and", "you": "dative, plural (ὑμῖν) - to you", "*adelphoi*": "vocative, masculine, plural - brothers", "*euangelion*": "accusative, neuter, singular - gospel/good news", "which": "relative pronoun (ὃ), accusative, neuter, singular", "*euēngelisamēn*": "aorist middle indicative, 1st person singular - preached/evangelized", "*parelabete*": "aorist active indicative, 2nd person plural - received", "*hestēkate*": "perfect active indicative, 2nd person plural - stand/have stood" }, "variants": { "*Gnōrizō*": "make known/declare/remind", "*de*": "but/now/moreover/and", "*adelphoi*": "brothers/siblings/fellow believers", "*euangelion*": "gospel/good news", "*euēngelisamēn*": "preached/proclaimed/announced good news", "*parelabete*": "received/accepted/took", "*hestēkate*": "stand firmly/have taken your stand/remain standing" } }
• Heb 3:6 : 6 { "verseID": "Hebrews.3.6", "source": "Χριστὸς δὲ ὡς υἱὸς ἐπὶ τὸν οἶκον αὐτοῦ· οὗ οἶκός ἐσμεν ἡμεῖς, ἐάνπερ τὴν παρρησίαν καὶ τὸ καύχημα τῆς ἐλπίδος μέχρι τέλους βεβαίαν κατάσχωμεν.", "text": "*Christos* *de* as *hyios* *epi* the *oikon* of him; of whom *oikos* *esmen* we, *eanper* the *parrēsian* and the *kauchēma* of the *elpidos* *mechri* *telous* *bebaian* *kataschōmen*.", "grammar": { "*Christos*": "nominative, masculine, singular - Christ/Anointed One", "*de*": "postpositive conjunction - but/and/now (contrasting with μέν)", "*hyios*": "nominative, masculine, singular - son", "*epi*": "preposition + accusative - over/upon", "*oikon*": "accusative, masculine, singular - house/household", "*oikos*": "nominative, masculine, singular - house/household", "*esmen*": "present indicative, 1st person plural - we are", "*eanper*": "conditional conjunction - if indeed/if only", "*parrēsian*": "accusative, feminine, singular - boldness/confidence/freedom of speech", "*kauchēma*": "accusative, neuter, singular - boasting/pride/exultation", "*elpidos*": "genitive, feminine, singular - of hope/expectation", "*mechri*": "preposition + genitive - until/as far as", "*telous*": "genitive, neuter, singular - end/conclusion/goal", "*bebaian*": "accusative, feminine, singular - firm/steadfast/secure", "*kataschōmen*": "aorist subjunctive, 1st person plural - we might hold fast/retain" }, "variants": { "*de*": "but/and/moreover", "*hyios*": "son/descendant", "*epi*": "over/upon/in charge of", "*oikon*": "house/household/family", "*oikos*": "house/household/family", "*eanper*": "if indeed/provided that/if only", "*parrēsian*": "boldness/confidence/freedom of speech", "*kauchēma*": "boast/pride/ground for glorying", "*elpidos*": "hope/expectation/confidence", "*mechri*": "until/as far as/up to", "*telous*": "end/conclusion/completion", "*bebaian*": "firm/steadfast/secure", "*kataschōmen*": "hold fast/retain/keep secure/maintain" } }
• 1 Pet 3:18 : 18 { "verseID": "1 Peter.3.18", "source": "Ὅτι καὶ Χριστὸς ἅπαξ περὶ ἁμαρτιῶν ἔπαθεν, δίκαιος ὑπὲρ ἀδίκων, ἵνα ἡμᾶς προσαγάγῃ τῷ Θεῷ, θανατωθεὶς μὲν σαρκὶ, ζωοποιηθεὶς δὲ τῷ Πνεύματι:", "text": "Because also *Christos hapax peri hamartiōn epathen*, *dikaios hyper adikōn*, so-that us he-might-*prosagagē* to-the *Theō*, having-been-*thanatōtheis men sarki*, having-been-*zōopoiētheis* but to-the *Pneumati*:", "grammar": { "*hoti*": "conjunction - because/for/that", "*kai*": "adverb - also/even", "*Christos*": "nominative, masculine, singular - Christ", "*hapax*": "adverb - once/once for all", "*peri*": "preposition + genitive - concerning/for", "*hamartiōn*": "genitive, feminine, plural - of sins", "*epathen*": "aorist active indicative, 3rd singular - suffered", "*dikaios*": "nominative, masculine, singular - righteous/just", "*hyper*": "preposition + genitive - for/on behalf of", "*adikōn*": "genitive, masculine, plural - of unrighteous/unjust", "*hina*": "conjunction - so that/in order that", "*hēmas*": "accusative, plural - us", "*prosagagē*": "aorist active subjunctive, 3rd singular - might bring/lead", "*Theō*": "dative, masculine, singular - to God", "*thanatōtheis*": "aorist passive participle, nominative, masculine, singular - having been put to death", "*men*": "particle - on the one hand", "*sarki*": "dative, feminine, singular - in flesh/body", "*zōopoiētheis*": "aorist passive participle, nominative, masculine, singular - having been made alive", "*de*": "particle - on the other hand/but", "*Pneumati*": "dative, neuter, singular - in Spirit" }, "variants": { "*Christos*": "Christ/Messiah/Anointed One", "*hapax*": "once/once for all/one time only", "*hamartiōn*": "sins/misdeeds/failures", "*epathen*": "suffered/endured/experienced", "*dikaios*": "righteous/just/upright", "*adikōn*": "unrighteous/unjust/wicked", "*prosagagē*": "might bring/might lead/might present", "*Theō*": "to God/to deity", "*thanatōtheis*": "having been put to death/having been killed", "*sarki*": "in flesh/in body/in human nature", "*zōopoiētheis*": "having been made alive/having been quickened", "*Pneumati*": "in Spirit/in spiritual realm/by the Spirit" } }
• John 5:24 : 24 { "verseID": "John.5.24", "source": "Ἀμὴν, ἀμὴν, λέγω ὑμῖν, ὅτι Ὁ τὸν λόγον μου ἀκούων, καὶ πιστεύων τῷ πέμψαντί με, ἔχει ζωὴν αἰώνιον, καὶ εἰς κρίσιν οὐκ ἔρχεται· ἀλλὰ μεταβέβηκεν ἐκ τοῦ θανάτου εἰς τὴν ζωήν.", "text": "*Amēn*, *amēn*, I *legō* to you, that The one the *logon* of me *akouōn*, and *pisteuōn* to the *pempsanti* me, *echei zōēn aiōnion*, and into *krisin* not *erchetai*; but *metabebēken* from the *thanatou* into the *zōēn*.", "grammar": { "*Amēn*": "Hebrew term transliterated - truly/verily", "*legō*": "present active indicative, 1st singular - I say/tell", "*hymin*": "personal pronoun, dative, 2nd plural - to you", "*hoti*": "conjunction - that", "*logon*": "noun, accusative, masculine, singular - word", "*mou*": "personal pronoun, genitive, 1st singular - of me", "*akouōn*": "present active participle, nominative, masculine, singular - hearing", "*pisteuōn*": "present active participle, nominative, masculine, singular - believing", "*pempsanti*": "aorist active participle, dative, masculine, singular - having sent", "*me*": "personal pronoun, accusative, 1st singular - me", "*echei*": "present active indicative, 3rd singular of *echō* - has", "*zōēn*": "noun, accusative, feminine, singular - life", "*aiōnion*": "adjective, accusative, feminine, singular - eternal", "*krisin*": "noun, accusative, feminine, singular - judgment", "*ouk*": "negative particle - not", "*erchetai*": "present middle indicative, 3rd singular of *erchomai* - comes", "*alla*": "adversative conjunction - but", "*metabebēken*": "perfect active indicative, 3rd singular of *metabainō* - has passed", "*thanatou*": "noun, genitive, masculine, singular - death", "*zōēn*": "noun, accusative, feminine, singular - life" }, "variants": { "*logon*": "word/message/teaching", "*akouōn*": "hearing/listening to/heeding", "*pisteuōn*": "believing/trusting/having faith in", "*pempsanti*": "having sent/who sent", "*zōēn aiōnion*": "eternal life/life everlasting", "*krisin*": "judgment/condemnation", "*metabebēken*": "has passed/has crossed over/has transferred" } }
• Ps 16:9-9 : 9 { "verseID": "Psalms.16.9", "source": "לָכֵ֤ן ׀ שָׂמַ֣ח לִ֭בִּי וַיָּ֣גֶל כְּבוֹדִ֑י אַף־בְּ֝שָׂרִ֗י יִשְׁכֹּ֥ן לָבֶֽטַח׃", "text": "Therefore *śāmaḥ* *libbî* and-*yayyāḡel* *kəḇôdî* indeed-*bəśārî* *yiškōn* *lāḇeṭaḥ*", "grammar": { "*śāmaḥ*": "perfect verb, 3rd person masculine singular - rejoiced/was glad", "*libbî*": "noun, masculine singular with 1st person suffix - my heart", "*yayyāḡel*": "imperfect verb with consecutive waw, 3rd person masculine singular - and rejoiced", "*kəḇôdî*": "noun, masculine singular with 1st person suffix - my glory/honor", "*bəśārî*": "noun, masculine singular with 1st person suffix - my flesh/body", "*yiškōn*": "imperfect verb, 3rd person masculine singular - will dwell/reside", "*lāḇeṭaḥ*": "preposition + noun - in security/safety" }, "variants": { "*śāmaḥ*": "rejoiced/was glad/was joyful", "*libbî*": "my heart/my mind/my inner self", "*yayyāḡel*": "rejoiced/was jubilant/exulted", "*kəḇôdî*": "my glory/my honor/my soul (possibly 'liver' as seat of emotions)", "*bəśārî*": "my flesh/my body", "*yiškōn*": "will dwell/will reside/will rest", "*lāḇeṭaḥ*": "in security/in safety/confidently" } } 10 { "verseID": "Psalms.16.10", "source": "כִּ֤י ׀ לֹא־תַעֲזֹ֣ב נַפְשִׁ֣י לִשְׁא֑וֹל לֹֽא־תִתֵּ֥ן חֲ֝סִידְךָ֗ לִרְא֥וֹת שָֽׁחַת׃", "text": "Because not-*taʿăzōḇ* *nap̄šî* to *šəʾôl* not-*tittēn* *ḥăsîdḵā* to see *šāḥat*", "grammar": { "*taʿăzōḇ*": "imperfect verb, 2nd person masculine singular - you will abandon/leave", "*nap̄šî*": "noun, feminine singular with 1st person suffix - my soul/life", "to *šəʾôl*": "preposition + noun - to Sheol/the grave", "*tittēn*": "imperfect verb, 2nd person masculine singular - you will give/allow", "*ḥăsîdḵā*": "noun, masculine singular with 2nd person masculine suffix - your faithful/godly one", "to see": "preposition + infinitive construct - to see/experience", "*šāḥat*": "noun, feminine singular - corruption/pit/grave" }, "variants": { "*taʿăzōḇ*": "you will abandon/you will leave/you will forsake", "*nap̄šî*": "my soul/my life/my being", "*šəʾôl*": "Sheol/the grave/the realm of the dead", "*tittēn*": "you will give/you will allow/you will permit", "*ḥăsîdḵā*": "your faithful one/your godly one/your holy one", "*šāḥat*": "corruption/pit/decay/grave" } } 11 { "verseID": "Psalms.16.11", "source": "תּֽוֹדִיעֵנִי֮ אֹ֤רַח חַ֫יִּ֥ים שֹׂ֣בַע שְׂ֭מָחוֹת אֶת־פָּנֶ֑יךָ נְעִמ֖וֹת בִּימִינְךָ֣ נֶֽצַח׃", "text": "*tôdîʿēnî* *ʾōraḥ* *ḥayyîm* *śōḇaʿ* *śəmāḥôt* *ʾet*-*pāneḵā* *nəʿimôt* in *yəmînḵā* *neṣaḥ*", "grammar": { "*tôdîʿēnî*": "imperfect verb, 2nd person masculine singular with 1st person suffix - you will make known to me", "*ʾōraḥ*": "noun, masculine singular construct - path of", "*ḥayyîm*": "noun, masculine plural - life/lives", "*śōḇaʿ*": "noun, masculine singular construct - fullness of", "*śəmāḥôt*": "noun, feminine plural - joys", "*pāneḵā*": "noun, masculine plural construct with 2nd person masculine suffix - your face/presence", "*nəʿimôt*": "noun, feminine plural - pleasures/delights", "in *yəmînḵā*": "preposition + noun with 2nd person masculine suffix - in your right hand", "*neṣaḥ*": "noun, masculine singular - forever/eternity" }, "variants": { "*tôdîʿēnî*": "you will make known to me/you will show me/you will teach me", "*ʾōraḥ*": "path/way/journey", "*ḥayyîm*": "life/lives", "*śōḇaʿ*": "fullness/abundance/satisfaction", "*śəmāḥôt*": "joys/gladness/pleasures", "*pāneḵā*": "your face/your presence", "*nəʿimôt*": "pleasures/delights/pleasantness", "*yəmînḵā*": "your right hand (symbol of power and favor)", "*neṣaḥ*": "forever/eternity/perpetuity" } }
• Rom 12:12 : 12 { "verseID": "Romans.12.12", "source": "Τῇ ἐλπίδι χαίροντες· τῇ θλίψει ὑπομένοντες· τῇ προσευχῇ προσκαρτεροῦντες·", "text": "In the *elpidi* *chairontes*; in the *thlipsei* *hypomenontes*; in the *proseuchē* *proskarterountes*;", "grammar": { "*elpidi*": "dative, feminine, singular - in hope", "*chairontes*": "present active participle, nominative, masculine, plural - rejoicing", "*thlipsei*": "dative, feminine, singular - in tribulation/affliction", "*hypomenontes*": "present active participle, nominative, masculine, plural - enduring/persevering", "*proseuchē*": "dative, feminine, singular - in prayer", "*proskarterountes*": "present active participle, nominative, masculine, plural - continuing steadfastly/being devoted" }, "variants": { "*elpidi*": "hope/expectation", "*chairontes*": "rejoicing/being glad/delighting", "*thlipsei*": "tribulation/affliction/distress/pressure", "*hypomenontes*": "enduring/persevering/remaining/staying behind", "*proseuchē*": "prayer/petition", "*proskarterountes*": "continuing steadfastly/being devoted/persevering" } }
• Rom 15:13 : 13 { "verseID": "Romans.15.13", "source": "Ὁ δὲ Θεὸς τῆς ἐλπίδος πληρώσαι ὑμᾶς πάσης χαρᾶς καὶ εἰρήνης ἐν τῷ πιστεύειν, εἰς τὸ περισσεύειν ὑμᾶς ἐν τῇ ἐλπίδι, ἐν δυνάμει Πνεύματος Ἁγίου.", "text": "The *de* *Theos* of the *elpidos* *plērōsai* you with all *charas* and *eirēnēs* in the *pisteuein*, *eis* the *perisseuein* you in the *elpidi*, in *dynamei* of *Pneumatos* *Hagiou*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*Theos*": "nominative, masculine, singular - God", "*elpidos*": "genitive, feminine, singular - of hope", "*plērōsai*": "aorist active optative, 3rd person singular - may fill", "*charas*": "genitive, feminine, singular - of joy", "*eirēnēs*": "genitive, feminine, singular - of peace", "*pisteuein*": "present active infinitive - to believe", "*eis*": "preposition with accusative - for/unto", "*perisseuein*": "present active infinitive - to abound", "*elpidi*": "dative, feminine, singular - hope", "*dynamei*": "dative, feminine, singular - power", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*Hagiou*": "genitive, neuter, singular - Holy" }, "variants": { "*elpidos*": "of hope/of expectation", "*plērōsai*": "may fill/might fill completely", "*charas*": "of joy/of gladness", "*eirēnēs*": "of peace/of tranquility", "*pisteuein*": "to believe/believing/trusting", "*perisseuein*": "to abound/to overflow/to be abundant", "*elpidi*": "hope/expectation/confidence", "*dynamei*": "power/might/strength", "*Pneumatos*": "Spirit/spirit", "*Hagiou*": "Holy/set apart" } }
• 2 Cor 4:17 : 17 { "verseID": "2 Corinthians.4.17", "source": "Τὸ γὰρ παραυτίκα, ἐλαφρὸν τῆς θλίψεως ἡμῶν, καθʼ ὑπερβολὴν εἰς ὑπερβολὴν αἰώνιον βάρος δόξης κατεργάζεται ἡμῖν·", "text": "For the *parautika*, *elaphron tēs thlipseōs hēmōn*, *kath hyperbolēn eis hyperbolēn aiōnion baros doxēs katergazetai hēmin*;", "grammar": { "*parautika*": "adverb - momentary/temporary/at present", "*elaphron*": "nominative neuter singular adjective - light/slight", "*thlipseōs*": "genitive feminine singular - affliction/tribulation", "*hēmōn*": "genitive, 1st person plural pronoun - our/of us", "*kath hyperbolēn*": "prepositional phrase - exceedingly/beyond measure", "*eis hyperbolēn*": "prepositional phrase - to excess/surpassingly", "*aiōnion*": "accusative neuter singular adjective - eternal", "*baros*": "accusative neuter singular - weight/burden", "*doxēs*": "genitive feminine singular - of glory", "*katergazetai*": "present middle indicative, 3rd person singular - produces/works out", "*hēmin*": "dative, 1st person plural pronoun - for us" }, "variants": { "*parautika*": "momentary/temporary/present/passing", "*elaphron*": "light/slight/insignificant", "*thlipseōs*": "affliction/tribulation/distress/suffering", "*hyperbolēn*": "excess/surpassing/extraordinary degree", "*aiōnion*": "eternal/everlasting", "*baros*": "weight/burden/heaviness", "*katergazetai*": "produces/works out/accomplishes/achieves" } }
• Ps 17:15 : 15 { "verseID": "Psalms.17.15", "source": "אֲנִ֗י בְּ֭צֶדֶק אֶחֱזֶ֣ה פָנֶ֑יךָ אֶשְׂבְּעָ֥ה בְ֝הָקִ֗יץ תְּמוּנָתֶֽךָ׃", "text": "*'Ănî* *bǝṣedeq* *'eḥězeh* *fāneykā* *'eśbǝ'āh* *bǝhāqîṣ* *tǝmûnātekā*", "grammar": { "*'Ănî*": "pronoun, 1st person singular - I", "*bǝṣedeq*": "preposition + noun, masculine singular - in righteousness", "*'eḥězeh*": "verb, qal imperfect, 1st person singular - I will behold/gaze upon", "*fāneykā*": "noun, masculine plural + 2nd person masculine singular suffix - your face", "*'eśbǝ'āh*": "verb, qal imperfect, 1st person singular (cohortative) - I will be satisfied", "*bǝhāqîṣ*": "preposition + verb, hiphil infinitive construct - in awakening", "*tǝmûnātekā*": "noun, feminine singular + 2nd person masculine singular suffix - your form/likeness" }, "variants": { "*bǝṣedeq*": "in righteousness/justness/rightness", "*'eḥězeh*": "I will behold/gaze upon/perceive", "*bǝhāqîṣ*": "in awakening/when I awake", "*tǝmûnātekā*": "your form/likeness/image/representation" } }
• Ps 73:24 : 24 { "verseID": "Psalms.73.24", "source": "בַּעֲצָתְךָ֥ תַנְחֵ֑נִי וְ֝אַחַ֗ר כָּב֥וֹד תִּקָּחֵֽנִי׃", "text": "*Ba'atzatkha tancheni*, *we'achar kavod tiqqacheni*.", "grammar": { "*Ba'atzatkha*": "preposition + noun, feminine singular construct + 2nd person masculine singular suffix - by your counsel", "*tancheni*": "verb, hiphil imperfect, 2nd person masculine singular + 1st person singular suffix - you will guide me", "*we'achar*": "conjunction + adverb - and afterward", "*kavod*": "noun, masculine singular - glory/honor", "*tiqqacheni*": "verb, qal imperfect, 2nd person masculine singular + 1st person singular suffix - you will take/receive me" }, "variants": { "*'etzah*": "counsel/advice/plan", "*nachah*": "guide/lead/direct", "*achar*": "afterward/later/behind", "*kavod*": "glory/honor/abundance", "*laqach*": "take/receive/fetch" } }
• John 10:9 : 9 { "verseID": "John.10.9", "source": "Ἐγώ εἰμι ἡ θύρα: διʼ ἐμοῦ ἐάν τις εἰσέλθῃ, σωθήσεται, καὶ εἰσελεύσεται καὶ ἐξελεύσεται, καὶ νομὴν εὑρήσει.", "text": "*Egō eimi* the *thyra*: through *emou ean tis eiselthē, sōthēsetai*, and *eiseleusetai* and *exeleusetai*, and *nomēn heurēsei*.", "grammar": { "*Egō eimi*": "present active indicative, 1st person singular with pronoun - I am", "*thyra*": "nominative, feminine, singular - door/gate", "*emou*": "genitive, 1st person singular pronoun - of me", "*ean*": "conditional particle - if", "*tis*": "indefinite pronoun, nominative singular - anyone/someone", "*eiselthē*": "aorist active subjunctive, 3rd person singular - he might enter", "*sōthēsetai*": "future passive indicative, 3rd person singular - he will be saved", "*eiseleusetai*": "future middle indicative, 3rd person singular - he will enter in", "*exeleusetai*": "future middle indicative, 3rd person singular - he will go out", "*nomēn*": "accusative, feminine, singular - pasture/feeding place", "*heurēsei*": "future active indicative, 3rd person singular - he will find" }, "variants": { "*Egō eimi*": "I am/I exist", "*thyra*": "door/gate/entrance", "*ean*": "if/whenever", "*eiselthē*": "might enter/come in", "*sōthēsetai*": "will be saved/preserved/delivered", "*eiseleusetai*": "will enter in/come in", "*exeleusetai*": "will go out/come out", "*nomēn*": "pasture/grazing land/feeding place", "*heurēsei*": "will find/discover" } }
• Rev 21:23 : 23 { "verseID": "Revelation.21.23", "source": "Καὶ ἡ πόλις οὐ χρείαν ἔχει τοῦ ἡλίου, οὐδὲ τῆς σελήνης, ἵνα φαίνωσιν ἐν αὐτῇ: ἡ γὰρ δόξα τοῦ Θεοῦ ἐφώτισεν αὐτήν, καὶ ὁ λύχνος αὐτῆς τὸ Ἀρνίον.", "text": "And the *polis* not *chreian* *echei* of-the *hēliou*, neither of-the *selēnēs*, that they-may-*phainōsin* in her: the for *doxa* of-the *Theou* *ephōtisen* her, and the *lychnos* of-her the *Arnion*.", "grammar": { "*polis*": "nominative, feminine, singular - city", "*chreian*": "accusative, feminine, singular - need/necessity", "*echei*": "present active indicative, 3rd person singular - has", "*hēliou*": "genitive, masculine, singular - sun", "*selēnēs*": "genitive, feminine, singular - moon", "*phainōsin*": "present active subjunctive, 3rd person plural - might shine", "*doxa*": "nominative, feminine, singular - glory/splendor", "*Theou*": "genitive, masculine, singular - God", "*ephōtisen*": "aorist active indicative, 3rd person singular - illuminated/enlightened", "*lychnos*": "nominative, masculine, singular - lamp/light", "*Arnion*": "nominative, neuter, singular - Lamb" }, "variants": { "*polis*": "city/town", "*chreian*": "need/necessity/requirement", "*echei*": "has/holds/possesses", "*hēliou*": "sun/solar body", "*selēnēs*": "moon/lunar body", "*phainōsin*": "might shine/might appear/might give light", "*doxa*": "glory/splendor/radiance/honor", "*ephōtisen*": "illuminated/enlightened/gave light to", "*lychnos*": "lamp/light/illumination source", "*Arnion*": "Lamb (symbolic reference to Christ)" } }
• Rev 22:4-5 : 4 { "verseID": "Revelation.22.4", "source": "Καὶ ὄψονται τὸ πρόσωπον αὐτοῦ· καὶ τὸ ὄνομα αὐτοῦ ἐπὶ τῶν μετώπων αὐτῶν.", "text": "And *opsontai* the *prosōpon* of him; and the *onoma* of him upon the *metōpōn* of them.", "grammar": { "*opsontai*": "future middle indicative, 3rd plural - will see", "*prosōpon*": "accusative, neuter, singular - face/countenance", "*onoma*": "nominative, neuter, singular - name", "*metōpōn*": "genitive, neuter, plural - foreheads" }, "variants": { "*opsontai*": "will see/behold/look upon", "*prosōpon*": "face/countenance/presence", "*metōpōn*": "foreheads/brows" } } 5 { "verseID": "Revelation.22.5", "source": "Καὶ νὺξ οὐκ ἔσται ἐκει· καὶ χρείαν οὐκ ἔχουσιν λύχνου, καὶ φωτὸς ἡλίου· ὅτι Κύριος ὁ Θεὸς φωτίζει αὐτούς: καὶ βασιλεύσουσιν εἰς τοὺς αἰῶνας τῶν αἰώνων.", "text": "And *nyx* not *estai* *ekei*; and *chreian* not *echousin lychnou*, and *phōtos hēliou*; because *Kyrios* the *Theos phōtizei* them: and *basileusousin* into the *aiōnas* of the *aiōnōn*.", "grammar": { "*nyx*": "nominative, feminine, singular - night", "*estai*": "future indicative, 3rd singular - will be", "*ekei*": "adverb - there", "*chreian*": "accusative, feminine, singular - need", "*echousin*": "present active indicative, 3rd plural - have/hold", "*lychnou*": "genitive, masculine, singular - of lamp", "*phōtos*": "genitive, neuter, singular - of light", "*hēliou*": "genitive, masculine, singular - of sun", "*Kyrios*": "nominative, masculine, singular - Lord", "*Theos*": "nominative, masculine, singular - God", "*phōtizei*": "present active indicative, 3rd singular - gives light/illuminates", "*basileusousin*": "future active indicative, 3rd plural - will reign/rule", "*aiōnas*": "accusative, masculine, plural - ages", "*aiōnōn*": "genitive, masculine, plural - of ages" }, "variants": { "*chreian*": "need/necessity/requirement", "*lychnou*": "lamp/light", "*phōtizei*": "gives light/illuminates/enlightens", "*basileusousin*": "will reign/rule/exercise kingship", "*aiōnas tōn aiōnōn*": "ages of ages/forever and ever/eternity" } }
• 2 Thess 2:16 : 16 { "verseID": "2Thessalonians.2.16", "source": "Αὐτὸς δὲ ὁ Κύριος ἡμῶν Ἰησοῦς Χριστὸς, καὶ ὁ Θεὸς, καὶ Πατὴρ ἡμῶν, ὁ ἀγαπήσας ἡμᾶς, καὶ δοὺς παράκλησιν αἰωνίαν καὶ ἐλπίδα ἀγαθὴν ἐν χάριτι,", "text": "Himself *de* the *Kyrios* of us *Iēsous Christos*, and the *Theos*, and *Patēr* of us, the *agapēsas* us, and *dous* *paraklēsin* *aiōnian* and *elpida* *agathēn* in *chariti*,", "grammar": { "*de*": "conjunction - but/and/now", "*Kyrios*": "nominative, masculine singular - Lord", "*Iēsous Christos*": "nominative, masculine singular - Jesus Christ", "*Theos*": "nominative, masculine singular - God", "*Patēr*": "nominative, masculine singular - Father", "*agapēsas*": "aorist active participle, nominative masculine singular - having loved", "*dous*": "aorist active participle, nominative masculine singular - having given", "*paraklēsin*": "accusative, feminine singular - comfort/encouragement", "*aiōnian*": "accusative, feminine singular - eternal/everlasting", "*elpida*": "accusative, feminine singular - hope", "*agathēn*": "accusative, feminine singular - good", "*chariti*": "dative, feminine singular - grace/favor" }, "variants": { "*agapēsas*": "having loved/showed love", "*dous*": "having given/granted/provided", "*paraklēsin*": "comfort/encouragement/consolation", "*aiōnian*": "eternal/everlasting/age-lasting", "*elpida*": "hope/expectation", "*agathēn*": "good/beneficial/valuable", "*chariti*": "grace/favor/kindness" } }
• Heb 10:19-20 : 19 { "verseID": "Hebrews.10.19", "source": "Ἔχοντες οὖν, ἀδελφοί, παρρησίαν εἰς τὴν εἴσοδον τῶν ἁγίων ἐν τῷ αἵματι Ἰησοῦ,", "text": "*Echontes* therefore, *adelphoi*, *parrēsian* into the *eisodon* of the *hagiōn* in the *haimati Iēsou*,", "grammar": { "*Echontes*": "present, active, participle, nominative, masculine, plural - having", "*adelphoi*": "vocative, masculine, plural - brothers", "*parrēsian*": "accusative, feminine, singular - confidence/boldness", "*eisodon*": "accusative, feminine, singular - entrance/access", "*hagiōn*": "genitive, neuter, plural - of holy places/sanctuary", "*haimati*": "dative, neuter, singular - blood", "*Iēsou*": "genitive, masculine, singular - of Jesus" }, "variants": { "*Echontes*": "having/possessing", "*adelphoi*": "brothers/brethren/siblings", "*parrēsian*": "confidence/boldness/freedom of speech", "*eisodon*": "entrance/access/way in", "*hagiōn*": "holy places/sanctuary/Most Holy Place" } } 20 { "verseID": "Hebrews.10.20", "source": "Ἣν ἐνεκαίνισεν ἡμῖν, ὁδὸν πρόσφατον, καὶ ζῶσαν διὰ τοῦ καταπετάσματος, τοῦτʼ ἔστιν, τῆς σαρκὸς αὐτοῦ·", "text": "Which *enekainisen* to us, *hodon prosphaton*, and *zōsan* through the *katapetasmatos*, this is, of the *sarkos* of him;", "grammar": { "*enekainisen*": "aorist, active, indicative, 3rd person, singular - inaugurated/dedicated", "*hodon*": "accusative, feminine, singular - way/road/path", "*prosphaton*": "accusative, feminine, singular - new/fresh", "*zōsan*": "present, active, participle, accusative, feminine, singular - living", "*katapetasmatos*": "genitive, neuter, singular - of veil/curtain", "*sarkos*": "genitive, feminine, singular - of flesh" }, "variants": { "*enekainisen*": "inaugurated/dedicated/opened", "*hodon*": "way/road/path", "*prosphaton*": "new/fresh/recent", "*zōsan*": "living/alive", "*katapetasmatos*": "veil/curtain", "*sarkos*": "flesh/body/human nature" } }
• 1 Pet 1:3-9 : 3 { "verseID": "1 Peter.1.3", "source": "Εὐλογητὸς ὁ Θεὸς καὶ Πατὴρ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ὁ κατὰ τὸ πολὺ αὐτοῦ ἔλεος ἀναγεννήσας ἡμᾶς εἰς ἐλπίδα ζῶσαν διʼ ἀναστάσεως Ἰησοῦ Χριστοῦ ἐκ νεκρῶν,", "text": "*Eulogētos* the *Theos* and *Patēr* of the *Kyriou* of us *Iēsou Christou*, the one according to the *poly* of him *eleos* having *anagennēsas* us into *elpida* *zōsan* through *anastaseōs* of *Iēsou Christou* from *nekrōn*,", "grammar": { "*Eulogētos*": "adjective, nominative, masculine, singular - predicate", "*Theos*": "nominative, masculine, singular - subject", "*Patēr*": "nominative, masculine, singular - subject", "*Kyriou*": "genitive, masculine, singular - possessive relationship", "*Iēsou Christou*": "genitive, masculine, singular - apposition to Kyriou", "*poly*": "accusative, neuter, singular - extent/degree", "*eleos*": "accusative, neuter, singular - direct object", "*anagennēsas*": "aorist, active, participle, nominative, masculine, singular - verbal action", "*elpida*": "accusative, feminine, singular - goal/purpose", "*zōsan*": "present, active, participle, accusative, feminine, singular - attributive", "*anastaseōs*": "genitive, feminine, singular - means/instrument", "*nekrōn*": "genitive, masculine, plural - separation/source" }, "variants": { "*Eulogētos*": "blessed/praised/worthy of praise", "*Theos*": "God/deity", "*Patēr*": "father/progenitor", "*Kyriou*": "Lord/master/owner", "*poly*": "much/great/abundant", "*eleos*": "mercy/compassion/pity", "*anagennēsas*": "having regenerated/begotten again/caused to be born again", "*elpida*": "hope/expectation", "*zōsan*": "living/alive/active", "*anastaseōs*": "resurrection/raising up", "*nekrōn*": "dead ones/corpses" } } 4 { "verseID": "1 Peter.1.4", "source": "Εἰς κληρονομίαν ἄφθαρτον, καὶ ἀμίαντον, καὶ ἀμάραντον, τετηρημένην ἐν οὐρανοῖς εἰς ὑμᾶς,", "text": "Into *klēronomian* *aphtharton*, and *amianton*, and *amaranton*, having been *tetērēmenēn* in *ouranois* for you,", "grammar": { "*klēronomian*": "accusative, feminine, singular - direct object/goal", "*aphtharton*": "accusative, feminine, singular - attributive adjective", "*amianton*": "accusative, feminine, singular - attributive adjective", "*amaranton*": "accusative, feminine, singular - attributive adjective", "*tetērēmenēn*": "perfect, passive, participle, accusative, feminine, singular - resultative state", "*ouranois*": "dative, masculine, plural - location" }, "variants": { "*klēronomian*": "inheritance/possession/property", "*aphtharton*": "imperishable/incorruptible/undecaying", "*amianton*": "undefiled/unstained/pure", "*amaranton*": "unfading/permanent/enduring", "*tetērēmenēn*": "having been kept/guarded/preserved", "*ouranois*": "heavens/skies" } } 5 { "verseID": "1 Peter.1.5", "source": "Τοὺς ἐν δυνάμει Θεοῦ φρουρουμένους διὰ πίστεως εἰς σωτηρίαν ἑτοίμην ἀποκαλυφθῆναι ἐν καιρῷ ἐσχάτῳ.", "text": "The ones by *dynamei* of *Theou* being *phrouroumenous* through *pisteōs* for *sōtērian* *hetoimēn* to be *apokalyphthēnai* in *kairō* *eschatō*.", "grammar": { "*dynamei*": "dative, feminine, singular - means/instrument", "*Theou*": "genitive, masculine, singular - source/possession", "*phrouroumenous*": "present, passive, participle, accusative, masculine, plural - continuous state", "*pisteōs*": "genitive, feminine, singular - means/instrument", "*sōtērian*": "accusative, feminine, singular - goal/purpose", "*hetoimēn*": "accusative, feminine, singular - attributive adjective", "*apokalyphthēnai*": "aorist, passive, infinitive - purpose/result", "*kairō*": "dative, masculine, singular - time when", "*eschatō*": "dative, masculine, singular - attributive adjective" }, "variants": { "*dynamei*": "power/strength/ability", "*phrouroumenous*": "being guarded/protected/kept", "*pisteōs*": "faith/trust/belief", "*sōtērian*": "salvation/deliverance/preservation", "*hetoimēn*": "ready/prepared", "*apokalyphthēnai*": "to be revealed/uncovered/disclosed", "*kairō*": "time/season/opportunity", "*eschatō*": "last/final/ultimate" } } 6 { "verseID": "1 Peter.1.6", "source": "Ἐν ᾧ ἀγαλλιᾶσθε, ὀλίγον ἄρτι, εἰ δέον ἐστὶν, λυπηθέντες ἐν ποικίλοις πειρασμοῖς:", "text": "In which you *agalliasthe*, *oligon* *arti*, if *deon* it is, having been *lypēthentes* by *poikilois* *peirasmois*:", "grammar": { "*agalliasthe*": "present, middle/passive, indicative, 2nd person, plural - ongoing action", "*oligon*": "accusative, neuter, singular - extent/degree", "*arti*": "adverb - temporal", "*deon*": "present, active, participle, nominative, neuter, singular - condition", "*lypēthentes*": "aorist, passive, participle, nominative, masculine, plural - completed action", "*poikilois*": "dative, masculine, plural - attributive adjective", "*peirasmois*": "dative, masculine, plural - means/instrument" }, "variants": { "*agalliasthe*": "rejoice greatly/exult/be overjoyed", "*oligon*": "little/brief/small", "*arti*": "now/at present/just now", "*deon*": "necessary/proper/fitting", "*lypēthentes*": "having been grieved/distressed/made sorrowful", "*poikilois*": "various/diverse/manifold", "*peirasmois*": "trials/tests/temptations" } } 7 { "verseID": "1 Peter.1.7", "source": "Ἵνα τὸ δοκίμιον ὑμῶν τῆς πίστεως, πολυτιμιώτερον χρυσίου τοῦ ἀπολλυμένου, διὰ πυρὸς δὲ δοκιμαζομένου, εὑρεθῇ εἰς ἔπαινον καὶ τιμὴν καὶ δόξαν ἐν ἀποκαλύψει Ἰησοῦ Χριστοῦ:", "text": "So that the *dokimion* of you of the *pisteōs*, *polytimōteron* than *chrysiou* the *apollymenou*, but through *pyros* being *dokimazomenou*, might be *heurethē* unto *epainon* and *timēn* and *doxan* in *apokalypsē* of *Iēsou Christou*:", "grammar": { "*dokimion*": "nominative, neuter, singular - subject", "*pisteōs*": "genitive, feminine, singular - reference/relationship", "*polytimōteron*": "comparative adjective, nominative, neuter, singular - predicate", "*chrysiou*": "genitive, neuter, singular - comparison", "*apollymenou*": "present, middle/passive, participle, genitive, neuter, singular - attributive", "*pyros*": "genitive, neuter, singular - means/instrument", "*dokimazomenou*": "present, passive, participle, genitive, neuter, singular - attributive/concessive", "*heurethē*": "aorist, passive, subjunctive, 3rd person, singular - purpose/result", "*epainon*": "accusative, masculine, singular - purpose/result", "*timēn*": "accusative, feminine, singular - purpose/result", "*doxan*": "accusative, feminine, singular - purpose/result", "*apokalypsē*": "dative, feminine, singular - time when" }, "variants": { "*dokimion*": "testing/proof/genuineness", "*pisteōs*": "faith/trust/belief", "*polytimōteron*": "more precious/more valuable", "*chrysiou*": "gold/golden object", "*apollymenou*": "perishing/being destroyed/passing away", "*pyros*": "fire/flame", "*dokimazomenou*": "being tested/tried/proven", "*heurethē*": "might be found/discovered/proven to be", "*epainon*": "praise/commendation", "*timēn*": "honor/value/price", "*doxan*": "glory/splendor/praise", "*apokalypsē*": "revelation/disclosure/appearing" } } 8 { "verseID": "1 Peter.1.8", "source": "Ὃν οὐκ ἰδόντες, ἀγαπᾶτε· εἰς ὃν, ἄρτι μὴ ὁρῶντες, πιστεύοντες δὲ, ἀγαλλιᾶσθε χαρᾷ ἀνεκλαλήτῳ καὶ δεδοξασμένῃ:", "text": "Whom not having *idontes*, you *agapate*; into whom, *arti* not *horōntes*, but *pisteuontes*, you *agalliasthe* with *chara* *aneklalētō* and *dedoxasmenē*:", "grammar": { "*idontes*": "aorist, active, participle, nominative, masculine, plural - concessive", "*agapate*": "present, active, indicative, 2nd person, plural - ongoing action", "*arti*": "adverb - temporal", "*horōntes*": "present, active, participle, nominative, masculine, plural - concessive", "*pisteuontes*": "present, active, participle, nominative, masculine, plural - causal", "*agalliasthe*": "present, middle/passive, indicative, 2nd person, plural - result", "*chara*": "dative, feminine, singular - means/manner", "*aneklalētō*": "dative, feminine, singular - attributive adjective", "*dedoxasmenē*": "perfect, passive, participle, dative, feminine, singular - attributive" }, "variants": { "*idontes*": "having seen/beheld/perceived", "*agapate*": "love/cherish/value highly", "*horōntes*": "seeing/beholding/perceiving", "*pisteuontes*": "believing/trusting/having faith", "*agalliasthe*": "rejoice greatly/exult/are overjoyed", "*chara*": "joy/gladness/delight", "*aneklalētō*": "inexpressible/unspeakable/beyond words", "*dedoxasmenē*": "glorified/exalted/filled with glory" } } 9 { "verseID": "1 Peter.1.9", "source": "Κομιζόμενοι τὸ τέλος τῆς πίστεως ὑμῶν, σωτηρίαν ψυχῶν.", "text": "*Komizomenoi* the *telos* of the *pisteōs* of you, *sōtērian* of *psychōn*.", "grammar": { "*Komizomenoi*": "present, middle, participle, nominative, masculine, plural - causal/means", "*telos*": "accusative, neuter, singular - direct object", "*pisteōs*": "genitive, feminine, singular - possession/relationship", "*sōtērian*": "accusative, feminine, singular - apposition", "*psychōn*": "genitive, feminine, plural - possession/relationship" }, "variants": { "*Komizomenoi*": "receiving/obtaining/acquiring", "*telos*": "end/goal/outcome/purpose", "*pisteōs*": "faith/trust/belief", "*sōtērian*": "salvation/deliverance/preservation", "*psychōn*": "souls/lives/inner beings" } }
• Heb 6:18 : 18 { "verseID": "Hebrews.6.18", "source": "Ἵνα διὰ δύο πραγμάτων ἀμεταθέτων, ἐν οἷς ἀδύνατον ψεύσασθαι Θεόν, ἰσχυρὰν παράκλησιν ἔχωμεν, οἱ καταφυγόντες κρατῆσαι τῆς προκειμένης ἐλπίδος:", "text": "*Hina dia dyo pragmatōn ametathētōn*, in which *adynaton pseusasthai Theon*, *ischyran paraklēsin echōmen*, the ones *kataphygontes kratēsai tēs prokeimenēs elpidos*:", "grammar": { "*Hina*": "conjunction - so that/in order that", "*dia*": "preposition + genitive - through/by", "*dyo*": "numeral - two", "*pragmatōn*": "genitive plural neuter - things/matters", "*ametathētōn*": "genitive plural neuter - unchangeable", "*adynaton*": "nominative/accusative singular neuter - impossible", "*pseusasthai*": "aorist middle infinitive - to lie", "*Theon*": "accusative singular masculine - God", "*ischyran*": "accusative singular feminine - strong", "*paraklēsin*": "accusative singular feminine - encouragement/consolation", "*echōmen*": "present active subjunctive, 1st person plural - we might have", "*kataphygontes*": "aorist active participle, nominative plural masculine - having fled for refuge", "*kratēsai*": "aorist active infinitive - to lay hold of", "*tēs prokeimenēs*": "present middle/passive participle, genitive singular feminine - of the set before", "*elpidos*": "genitive singular feminine - of hope" }, "variants": { "*Hina*": "so that/in order that", "*pragmatōn*": "things/matters/facts", "*ametathētōn*": "unchangeable/immutable", "*adynaton*": "impossible", "*pseusasthai*": "to lie/to speak falsely", "*ischyran*": "strong/powerful", "*paraklēsin*": "encouragement/consolation/comfort", "*kataphygontes*": "having fled for refuge/taken refuge", "*kratēsai*": "to lay hold of/to seize/to grasp", "*prokeimenēs*": "set before/set forth/lying before us", "*elpidos*": "hope/expectation" } }
• 1 John 3:1-3 : 1 { "verseID": "1 John.3.1", "source": "¶Ἴδετε, ποταπὴν ἀγάπην δέδωκεν ἡμῖν ὁ Πατὴρ, ἵνα τέκνα Θεοῦ κληθῶμεν: διὰ τοῦτο ὁ κόσμος οὐ γινώσκει ἡμᾶς, ὅτι οὐκ ἔγνω αὐτόν.", "text": "*Idete*, what manner of *agapēn* has *dedōken* to us the *Patēr*, that *tekna Theou* we should be *klēthōmen*: for this reason the *kosmos* not *ginōskei* us, because not *egnō* him.", "grammar": { "*Idete*": "aorist imperative, 2nd plural - see/behold/look", "*agapēn*": "accusative, feminine, singular - love", "*dedōken*": "perfect active, 3rd singular - has given", "*Patēr*": "nominative, masculine, singular - Father", "*tekna*": "nominative, neuter, plural - children", "*Theou*": "genitive, masculine, singular - of God", "*klēthōmen*": "aorist passive subjunctive, 1st plural - we might be called", "*kosmos*": "nominative, masculine, singular - world", "*ginōskei*": "present active, 3rd singular - knows", "*egnō*": "aorist active, 3rd singular - knew/has known" }, "variants": { "*Idete*": "behold/see/look/consider", "*agapēn*": "love/charity", "*Patēr*": "Father/parent", "*tekna*": "children/offspring", "*klēthōmen*": "be called/named/designated", "*kosmos*": "world/universe/order/arrangement", "*ginōskei*": "knows/recognizes/understands", "*egnō*": "knew/understood/recognized" } } 2 { "verseID": "1 John.3.2", "source": "Ἀγαπητοί, νῦν τέκνα Θεοῦ ἐσμεν, καὶ οὔπω ἐφανερώθη τί ἐσόμεθα: οἴδαμεν δὲ ὅτι, ἐὰν φανερωθῇ, ὅμοιοι αὐτῷ ἐσόμεθα· ὅτι ὀψόμεθα αὐτὸν καθώς ἐστιν.", "text": "*Agapētoi*, now *tekna Theou esmen*, and not yet *ephanerōthē* what we *esometha*: we *oidamen* *de* that, if he *phanerōthē*, *homoioi* to him we *esometha*; because we *opsometha* him *kathōs estin*.", "grammar": { "*Agapētoi*": "vocative, masculine, plural - beloved", "*tekna*": "nominative, neuter, plural - children", "*Theou*": "genitive, masculine, singular - of God", "*esmen*": "present active, 1st plural - we are", "*ephanerōthē*": "aorist passive, 3rd singular - was manifested/revealed", "*esometha*": "future middle, 1st plural - we will be", "*oidamen*": "perfect active, 1st plural - we know", "*de*": "postpositive conjunction - but/and", "*phanerōthē*": "aorist passive subjunctive, 3rd singular - might be manifested/revealed", "*homoioi*": "nominative, masculine, plural - like/similar", "*opsometha*": "future middle, 1st plural - we will see", "*kathōs*": "adverb - just as/according as", "*estin*": "present active, 3rd singular - he is" }, "variants": { "*Agapētoi*": "beloved/dear ones", "*tekna*": "children/offspring", "*ephanerōthē*": "was revealed/manifested/shown", "*oidamen*": "we know/understand (with certainty)", "*phanerōthē*": "might appear/be revealed/be manifested", "*homoioi*": "like/similar/resembling", "*opsometha*": "we shall see/perceive/behold", "*kathōs*": "just as/according as/even as" } } 3 { "verseID": "1 John.3.3", "source": "Καὶ πᾶς ὁ ἔχων τὴν ἐλπίδα ταύτην ἐπʼ αὐτῷ ἁγνίζει ἑαυτὸν, καθὼς ἐκεῖνος ἁγνός ἐστιν.", "text": "And everyone *echōn* the *elpida tautēn* upon him *hagnizei* himself, *kathōs ekeinos hagnos estin*.", "grammar": { "*echōn*": "present active participle, nominative, masculine, singular - having", "*elpida*": "accusative, feminine, singular - hope", "*tautēn*": "demonstrative pronoun, accusative, feminine, singular - this", "*hagnizei*": "present active, 3rd singular - purifies", "*kathōs*": "adverb - just as/according as", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*hagnos*": "adjective, nominative, masculine, singular - pure/holy", "*estin*": "present active, 3rd singular - is" }, "variants": { "*echōn*": "having/possessing/holding", "*elpida*": "hope/expectation", "*hagnizei*": "purifies/cleanses/makes holy", "*ekeinos*": "that one/he (emphatic reference)", "*hagnos*": "pure/holy/chaste/clean" } }
• Rev 3:21 : 21 { "verseID": "Revelation.3.21", "source": "Ὁ νικῶν δώσω αὐτῷ καθίσαι μετʼ ἐμοῦ ἐν τῷ θρόνῳ μου, ὡς κἀγὼ ἐνίκησα, καὶ ἐκάθισα μετὰ τοῦ Πατρός μου ἐν τῷ θρόνῳ αὐτοῦ.", "text": "The *nikōn dōsō* to-him *kathisai* with me in the *thronō* of-me, as also-I *enikēsa*, and *ekathisa* with the *Patros* of-me in the *thronō* of-him.", "grammar": { "*nikōn*": "present active participle, nominative, masculine, singular - overcoming/conquering", "*dōsō*": "future active, 1st singular - I will give", "*kathisai*": "aorist active infinitive - to sit", "*thronō*": "dative, masculine, singular - throne", "*enikēsa*": "aorist active, 1st singular - I overcame/conquered", "*ekathisa*": "aorist active, 1st singular - I sat down", "*Patros*": "genitive, masculine, singular - of Father" }, "variants": { "*nikōn*": "overcoming/conquering/being victorious", "*dōsō*": "will give/grant", "*kathisai*": "to sit/be seated/take a seat", "*thronō*": "throne/seat of power", "*enikēsa*": "overcame/conquered/was victorious", "*ekathisa*": "sat down/was seated/took a seat" } }
• Rev 21:3 : 3 { "verseID": "Revelation.21.3", "source": "Καὶ ἤκουσα φωνῆς μεγάλης ἐκ τοῦ οὐρανοῦ λεγούσης, Ἰδοὺ, ἡ σκηνὴ τοῦ Θεοῦ μετὰ τῶν ἀνθρώπων, καὶ σκηνώσει μετʼ αὐτῶν, καὶ αὐτοὶ λαοὶ αὐτοῦ ἔσονται, καὶ αὐτὸς ὁ Θεὸς ἔσται μετʼ αὐτῶν, Θεός αὐτῶν.", "text": "And I *ēkousa* *phōnēs* *megalēs* out of the *ouranou* *legousēs*, *Idou*, the *skēnē* of-the *Theou* with the *anthrōpōn*, and he-will-*skēnōsei* with them, and they *laoi* of-him will-*esontai*, and himself the *Theos* will-*estai* with them, *Theos* of-them.", "grammar": { "*ēkousa*": "aorist active indicative, 1st person singular - heard", "*phōnēs*": "genitive, feminine, singular - voice/sound", "*megalēs*": "genitive, feminine, singular - great/loud", "*ouranou*": "genitive, masculine, singular - heaven/sky", "*legousēs*": "present active participle, genitive, feminine, singular - saying/speaking", "*Idou*": "aorist middle imperative, 2nd person singular - behold/look/see", "*skēnē*": "nominative, feminine, singular - tent/tabernacle/dwelling", "*Theou*": "genitive, masculine, singular - God", "*anthrōpōn*": "genitive, masculine, plural - men/mankind/people", "*skēnōsei*": "future active indicative, 3rd person singular - will dwell/tabernacle", "*laoi*": "nominative, masculine, plural - peoples/nations", "*esontai*": "future middle indicative, 3rd person plural - will be", "*estai*": "future middle indicative, 3rd person singular - will be" }, "variants": { "*phōnēs*": "voice/sound/noise", "*megalēs*": "great/loud/mighty", "*legousēs*": "saying/speaking/declaring", "*Idou*": "behold/look/see/pay attention", "*skēnē*": "tent/tabernacle/dwelling place", "*skēnōsei*": "will dwell/tabernacle/pitch tent", "*laoi*": "peoples/nations/populations", "*anthrōpōn*": "men/mankind/humanity/people" } }
• Rev 21:11 : 11 { "verseID": "Revelation.21.11", "source": "Ἔχουσαν τὴν δόξαν τοῦ Θεοῦ: καὶ ὁ φωστὴρ αὐτῆς ὅμοιος λίθῳ τιμιωτάτῳ, ὡς λίθῳ, ἰάσπιδι κρυσταλλίζοντι·", "text": "*Echousan* the *doxan* of-the *Theou*: and the *phōstēr* of-her *homoios* *lithō* *timiōtatō*, as *lithō*, *iaspidi* *krystallizanti*;", "grammar": { "*Echousan*": "present active participle, accusative, feminine, singular - having", "*doxan*": "accusative, feminine, singular - glory/splendor", "*Theou*": "genitive, masculine, singular - God", "*phōstēr*": "nominative, masculine, singular - luminary/light/brightness", "*homoios*": "nominative, masculine, singular - like/similar", "*lithō*": "dative, masculine, singular - stone", "*timiōtatō*": "dative, masculine, singular, superlative - most precious/valuable", "*iaspidi*": "dative, masculine, singular - jasper", "*krystallizanti*": "present active participle, dative, masculine, singular - crystallizing/clear as crystal" }, "variants": { "*Echousan*": "having/possessing/containing", "*doxan*": "glory/splendor/radiance/honor", "*phōstēr*": "luminary/light/brightness/radiance", "*homoios*": "like/similar/resembling", "*lithō*": "stone/gem/rock", "*timiōtatō*": "most precious/most valuable/most costly", "*iaspidi*": "jasper (a precious stone)", "*krystallizanti*": "crystallizing/clear as crystal/shining like crystal" } }
• Eph 6:13 : 13 { "verseID": "Ephesians.6.13", "source": "Διὰ τοῦτο ἀναλάβετε τὴν πανοπλίαν τοῦ Θεοῦ, ἵνα δυνηθῆτε ἀντιστῆναι ἐν τῇ ἡμέρᾳ τῇ πονηρᾷ, καὶ ἅπαντα κατεργασάμενοι, στῆναι.", "text": "*Dia touto analabete* the *panoplian* of the *Theou*, *hina dynēthēte antistēnai* in the *hēmera* the *ponēra*, and *hapanta katergasamenoi*, *stēnai*.", "grammar": { "*Dia touto*": "preposition + demonstrative pronoun, accusative, neuter, singular - because of this/therefore", "*analabete*": "aorist imperative, 2nd person plural - take up/pick up [single, decisive action]", "*panoplian*": "accusative, feminine, singular - full armor/complete equipment", "*Theou*": "genitive, masculine, singular - of God", "*hina*": "conjunction - so that/in order that [purpose]", "*dynēthēte*": "aorist subjunctive, 2nd person plural, passive - you may be able", "*antistēnai*": "aorist infinitive, active - to withstand/resist", "*hēmera*": "dative, feminine, singular - day", "*ponēra*": "dative, feminine, singular - evil/wicked", "*hapanta*": "accusative, neuter, plural - all things/everything", "*katergasamenoi*": "aorist participle, nominative, masculine, plural, middle - having accomplished/completed", "*stēnai*": "aorist infinitive, active - to stand" }, "variants": { "*Dia touto*": "because of this/therefore/for this reason", "*analabete*": "take up/pick up/receive", "*panoplian*": "full armor/complete equipment/entire arsenal", "*Theou*": "God/deity", "*dynēthēte*": "you may be able/you might have power", "*antistēnai*": "to withstand/resist/stand against", "*hēmera*": "day/time/period", "*ponēra*": "evil/wicked/harmful", "*hapanta*": "all things/everything/every matter", "*katergasamenoi*": "having accomplished/completed/worked out", "*stēnai*": "to stand/remain standing/hold your ground" } }
• Rom 14:4 : 4 { "verseID": "Romans.14.4", "source": "Σὺ Τίς εἶ ὁ κρίνων ἀλλότριον οἰκέτην; τῷ ἰδίῳ κυρίῳ στήκει ἢ πίπτει. Σταθήσεται δέ: δυνατὸς γὰρ ἐστιν ὁ Θεὸς στῆσαι αὐτόν.", "text": "You who *ei* the one *krinōn allotrion oiketēn*? To the *idiō kyriō stēkei* or *piptei*. And *stathēsetai*: for *dynatos* *estin* the *Theos stēsai* him.", "grammar": { "*ei*": "present, active, indicative, 2nd singular - are", "*krinōn*": "present, active, participle, nominative, masculine, singular - judging", "*allotrion*": "accusative, masculine, singular - belonging to another", "*oiketēn*": "accusative, masculine, singular - household servant", "*idiō*": "dative, masculine, singular - own/personal", "*kyriō*": "dative, masculine, singular - lord/master", "*stēkei*": "present, active, indicative, 3rd singular - stands/stands firm", "*piptei*": "present, active, indicative, 3rd singular - falls", "*stathēsetai*": "future, passive, indicative, 3rd singular - will be made to stand", "*dynatos*": "nominative, masculine, singular - able/powerful", "*estin*": "present, active, indicative, 3rd singular - is", "*stēsai*": "aorist, active, infinitive - to make stand" }, "variants": { "*krinōn*": "judging/condemning/criticizing", "*allotrion*": "belonging to another/another's/foreign", "*oiketēn*": "household servant/domestic", "*idiō*": "own/personal/private", "*kyriō*": "lord/master/owner", "*stēkei*": "stands/stands firm/remains standing", "*piptei*": "falls/fails/collapses", "*stathēsetai*": "will be made to stand/will stand/will be established", "*dynatos*": "able/powerful/capable/strong" } }
• 2 Cor 3:18 : 18 { "verseID": "2 Corinthians.3.18", "source": "Ἡμεῖς δὲ πάντες, ἀνακεκαλυμμένῳ προσώπῳ τὴν δόξαν Κυρίου κατοπτριζόμενοι, τὴν αὐτὴν εἰκόνα μεταμορφούμεθα ἀπὸ δόξης εἰς δόξαν, καθάπερ ἀπὸ Κυρίου Πνεύματος.", "text": "We *de* all, with *anakekalymmenō prosōpō* the *doxan Kyriou katoptrizomenoi*, into the same *eikona metamorphoumetha* from *doxēs* to *doxan*, just as from *Kyriou Pneumatos*.", "grammar": { "*de*": "conjunction - and/but/now", "*anakekalymmenō*": "perfect passive participle, dative singular neuter - having been unveiled", "*prosōpō*": "noun, dative singular neuter - with face", "*doxan*": "noun, accusative singular feminine - glory", "*Kyriou*": "noun, genitive singular masculine - of Lord", "*katoptrizomenoi*": "present middle participle, nominative plural masculine - beholding as in a mirror", "*eikona*": "noun, accusative singular feminine - image", "*metamorphoumetha*": "present passive indicative, 1st person plural - we are being transformed", "*doxēs*": "noun, genitive singular feminine - from glory", "*doxan*": "noun, accusative singular feminine - to glory", "*Kyriou*": "noun, genitive singular masculine - of Lord", "*Pneumatos*": "noun, genitive singular neuter - of Spirit" }, "variants": { "*anakekalymmenō*": "unveiled/uncovered/revealed", "*prosōpō*": "face/countenance/presence", "*doxan*": "glory/splendor/honor", "*katoptrizomenoi*": "beholding as in a mirror/reflecting/gazing at", "*eikona*": "image/likeness/representation", "*metamorphoumetha*": "are being transformed/changed/transfigured", "*doxēs*": "glory/splendor/honor", "*doxan*": "glory/splendor/honor", "*Pneumatos*": "Spirit/breath/wind" } }
• John 14:6 : 6 { "verseID": "John.14.6", "source": "Λέγει αὐτῷ ὁ Ἰησοῦς, Ἐγώ εἰμι ἡ ὁδὸς, καὶ ἡ ἀλήθεια, καὶ ἡ ζωή: οὐδεὶς ἔρχεται πρὸς τὸν Πατέρα, εἰ μὴ διʼ ἐμοῦ.", "text": "*Legei autō* the *Iēsous*, *Egō eimi* the *hodos*, and the *alētheia*, and the *zōē*: *oudeis erchetai pros ton Patera*, if not *di' emou*.", "grammar": { "*Legei*": "present indicative active, 3rd person singular - says/is saying", "*autō*": "dative, masculine, singular pronoun - to him", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Egō eimi*": "nominative pronoun + present indicative, 1st person singular - I am", "*hodos*": "nominative, feminine, singular - way/road/path", "*alētheia*": "nominative, feminine, singular - truth", "*zōē*": "nominative, feminine, singular - life", "*oudeis*": "nominative, masculine, singular - no one", "*erchetai*": "present indicative middle, 3rd person singular - comes", "*pros ton Patera*": "preposition + accusative - to the Father", "*di' emou*": "preposition + genitive pronoun - through me" }, "variants": { "*hodos*": "way/path/road/journey", "*alētheia*": "truth/reality", "*zōē*": "life/existence" } }
• Acts 14:27 : 27 { "verseID": "Acts.14.27", "source": "Παραγενόμενοι δὲ, καὶ συναγαγόντες τὴν ἐκκλησίαν, ἀνήγγειλαν ὅσα ἐποίησεν ὁ Θεὸς μετʼ αὐτῶν, καὶ ὅτι ἤνοιξεν τοῖς Ἔθνεσιν θύραν πίστεως.", "text": "Having *paragenomenoi* *de*, and having *synagagontes* the *ekklēsian*, they *anēngeilan* how much *epoiēsen* the *Theos* with them, and that he *ēnoixen* to the *Ethnesin* a *thyran* of *pisteōs*.", "grammar": { "*paragenomenoi*": "aorist middle participle, nominative masculine plural - having arrived", "*de*": "postpositive particle - and/but", "*synagagontes*": "aorist active participle, nominative masculine plural - having gathered together", "*ekklēsian*": "accusative feminine singular - church/assembly", "*anēngeilan*": "aorist active indicative, 3rd person plural - reported/announced", "*hosa*": "relative pronoun, accusative neuter plural - how much/all that", "*epoiēsen*": "aorist active indicative, 3rd person singular - did/had done", "*Theos*": "nominative masculine singular - God", "*met'*": "preposition with genitive - with", "*ēnoixen*": "aorist active indicative, 3rd person singular - opened", "*Ethnesin*": "dative neuter plural - nations/Gentiles", "*thyran*": "accusative feminine singular - door", "*pisteōs*": "genitive feminine singular - of faith" }, "variants": { "*paragenomenoi*": "having arrived/having come", "*synagagontes tēn ekklēsian*": "having gathered the church/having assembled the church", "*anēngeilan*": "reported/announced/declared", "*hosa epoiēsen ho Theos met' autōn*": "all that God had done with them", "*ēnoixen tois Ethnesin thyran pisteōs*": "opened to the Gentiles a door of faith/had opened a door of faith for the Gentiles" } }
• Rom 2:7 : 7 { "verseID": "Romans.2.7", "source": "Τοῖς μὲν καθʼ ὑπομονὴν ἔργου ἀγαθοῦ δόξαν καὶ τιμὴν καὶ ἀφθαρσίαν ζητοῦσιν, ζωὴν αἰώνιον:", "text": "To those *men* according to *hypomonēn* of *ergou* *agathou* *doxan* and *timēn* and *aphtharsian* *zētousin*, *zōēn aiōnion*:", "grammar": { "*men*": "particle - on the one hand (correlative with *de*)", "*hypomonēn*": "noun, accusative, feminine, singular - endurance/perseverance", "*ergou*": "noun, genitive, neuter, singular - work/deed", "*agathou*": "adjective, genitive, neuter, singular - good", "*doxan*": "noun, accusative, feminine, singular - glory/honor", "*timēn*": "noun, accusative, feminine, singular - honor/value", "*aphtharsian*": "noun, accusative, feminine, singular - immortality/incorruptibility", "*zētousin*": "participle, present active, dative, masculine, plural - seeking", "*zōēn*": "noun, accusative, feminine, singular - life", "*aiōnion*": "adjective, accusative, feminine, singular - eternal" }, "variants": { "*hypomonēn*": "endurance/perseverance/steadfastness", "*ergou*": "work/deed/action", "*agathou*": "good/beneficial/worthy", "*doxan*": "glory/honor/splendor", "*timēn*": "honor/value/price", "*aphtharsian*": "immortality/incorruptibility/imperishability", "*zētousin*": "seeking/searching for/striving after", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-long" } }
• Rom 3:23 : 23 { "verseID": "Romans.3.23", "source": "Πάντες γὰρ ἥμαρτον, καὶ ὑστεροῦνται τῆς δόξης τοῦ Θεοῦ·", "text": "*Pantes gar hēmarton*, *kai hysterountai tēs doxēs tou Theou*;", "grammar": { "*Pantes*": "adjective, nominative, masculine, plural - all", "*gar*": "postpositive conjunction - for/because", "*hēmarton*": "verb, aorist active, 3rd person plural - they sinned", "*kai*": "conjunction - and", "*hysterountai*": "verb, present middle/passive, 3rd person plural - they fall short", "*tēs doxēs*": "article + noun, genitive, feminine, singular - of the glory", "*tou Theou*": "article + noun, genitive, masculine, singular - of God" }, "variants": { "*hēmarton*": "sinned/missed the mark/did wrong", "*hysterountai*": "fall short/lack/are deficient/come short" } }
• Rom 5:5 : 5 { "verseID": "Romans.5.5", "source": "Ἡ δὲ ἐλπὶς οὐ καταισχύνει· ὅτι ἡ ἀγάπη τοῦ Θεοῦ ἐκκέχυται ἐν ταῖς καρδίαις ἡμῶν διὰ Πνεύματος Ἁγίου τοῦ δοθέντος ἡμῖν", "text": "And the *elpis* not *kataischynei*; because the *agapē* of the *Theou* has been *ekkechytai* in the *kardiais* of us through *Pneumatos Hagiou* the *dothentos* to us", "grammar": { "*elpis*": "nominative singular feminine - hope/expectation", "*kataischynei*": "present active indicative, 3rd person singular - puts to shame/disappoints", "*agapē*": "nominative singular feminine - love", "*Theou*": "genitive singular masculine - of God", "*ekkechytai*": "perfect passive indicative, 3rd person singular - has been poured out/shed abroad", "*kardiais*": "dative plural feminine - hearts", "*Pneumatos Hagiou*": "genitive singular neuter - of the Holy Spirit", "*dothentos*": "aorist passive participle, genitive singular neuter - having been given" }, "variants": { "*elpis*": "hope/expectation/confidence", "*kataischynei*": "puts to shame/disappoints/disgraces", "*agapē*": "love/charity/benevolence", "*ekkechytai*": "has been poured out/shed abroad/lavished", "*kardiais*": "hearts/inner beings/minds", "*Pneumatos Hagiou*": "Holy Spirit/Sacred Breath", "*dothentos*": "having been given/granted/bestowed" } }
• Rom 5:9-9 : 9 { "verseID": "Romans.5.9", "source": "Πολλῷ οὖν μᾶλλον, δικαιωθέντες νῦν ἐν τῷ αἵματι αὐτοῦ, σωθησόμεθα διʼ αὐτοῦ ἀπὸ τῆς ὀργῆς.", "text": "Much therefore more, *dikaiōthentes* now in the *haimati* of him, we shall be *sōthēsometha* through him from the *orgēs*.", "grammar": { "*dikaiōthentes*": "aorist passive participle, nominative plural masculine - having been justified", "*haimati*": "dative singular neuter - blood", "*sōthēsometha*": "future passive indicative, 1st person plural - we will be saved", "*orgēs*": "genitive singular feminine - wrath/anger" }, "variants": { "*dikaiōthentes*": "having been justified/declared righteous/made right", "*haimati*": "blood/bloodshed", "*sōthēsometha*": "we will be saved/delivered/preserved", "*orgēs*": "wrath/anger/punishment" } } 10 { "verseID": "Romans.5.10", "source": "Εἰ γὰρ, ἐχθροὶ ὄντες, κατηλλάγημεν τῷ Θεῷ διὰ τοῦ θανάτου τοῦ Υἱοῦ αὐτοῦ, πολλῷ μᾶλλον, καταλλαγέντες, σωθησόμεθα ἐν τῇ ζωῇ αὐτοῦ.", "text": "If *gar*, *echthroi ontes*, we were *katēllagēmen* to the *Theō* through the *thanatou* of the *Huiou* of him, much more, *katallagentes*, we shall be *sōthēsometha* in the *zōē* of him.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*echthroi*": "nominative plural masculine - enemies/hostile ones", "*ontes*": "present active participle, nominative plural masculine - being/existing", "*katēllagēmen*": "aorist passive indicative, 1st person plural - we were reconciled", "*Theō*": "dative singular masculine - to God", "*thanatou*": "genitive singular masculine - death", "*Huiou*": "genitive singular masculine - Son", "*katallagentes*": "aorist passive participle, nominative plural masculine - having been reconciled", "*sōthēsometha*": "future passive indicative, 1st person plural - we will be saved", "*zōē*": "dative singular feminine - life" }, "variants": { "*echthroi*": "enemies/hostile ones/those at enmity", "*ontes*": "being/existing/while we were", "*katēllagēmen*": "we were reconciled/restored to favor", "*thanatou*": "death/demise", "*Huiou*": "Son/male descendant", "*katallagentes*": "having been reconciled/restored to favor", "*sōthēsometha*": "we will be saved/delivered/preserved", "*zōē*": "life/existence/vitality" } }
• Rom 8:1 : 1 { "verseID": "Romans.8.1", "source": "Οὐδὲν ἄρα νῦν κατάκριμα τοῖς ἐν Χριστῷ Ἰησοῦ, μὴ κατὰ σάρκα περιπατοῦσιν, ἀλλὰ κατὰ Πνεῦμα.", "text": "*Ouden* *ara* *nyn* *katakrima* to those in *Christō Iēsou*, *mē kata sarka peripatousin*, *alla kata Pneuma*.", "grammar": { "*Ouden*": "neuter singular nominative/accusative - nothing/no", "*ara*": "inferential particle - therefore/then", "*nyn*": "adverb - now", "*katakrima*": "neuter singular nominative - condemnation/judgment", "*Christō Iēsou*": "dative masculine singular - in Christ Jesus", "*mē*": "negative particle - not", "*kata*": "preposition with accusative - according to", "*sarka*": "accusative feminine singular - flesh", "*peripatousin*": "present active participle dative plural - walking/living", "*alla*": "adversative conjunction - but", "*Pneuma*": "accusative neuter singular - Spirit" }, "variants": { "*Ouden*": "nothing/no/not one thing", "*ara*": "therefore/consequently/then", "*katakrima*": "condemnation/judgment against/penal sentence", "*sarka*": "flesh/body/human nature/physical existence", "*peripatousin*": "walking/conducting themselves/living", "*Pneuma*": "Spirit/spirit/breath" } }
• Rom 8:17-18 : 17 { "verseID": "Romans.8.17", "source": "Εἰ δὲ τέκνα, καὶ κληρονόμοι· κληρονόμοι Μὲν Θεοῦ, συγκληρονόμοι δὲ Χριστοῦ· εἴπερ συμπάσχομεν, ἵνα καὶ συνδοξασθῶμεν.", "text": "*Ei de tekna*, also *klēronomoi*; *klēronomoi Men Theou*, *sygklēronomoi de Christou*; *eiper sympaschomen*, *hina* also *syndoxasthōmen*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive conjunction - and/but", "*tekna*": "nominative neuter plural - children", "*kai*": "conjunction - also/and", "*klēronomoi*": "nominative masculine plural - heirs", "*Men*": "correlative particle paired with *de* - on the one hand", "*Theou*": "genitive masculine singular - of God", "*sygklēronomoi*": "nominative masculine plural - joint heirs", "*de*": "postpositive conjunction - but/and (correlates with *Men*)", "*Christou*": "genitive masculine singular - of Christ", "*eiper*": "conditional conjunction - if indeed/since", "*sympaschomen*": "present active indicative 1st person plural - we suffer with", "*hina*": "conjunction - so that/in order that", "*kai*": "conjunction - also/even", "*syndoxasthōmen*": "aorist passive subjunctive 1st person plural - we might be glorified with" }, "variants": { "*klēronomoi*": "heirs/inheritors", "*sygklēronomoi*": "joint heirs/co-inheritors", "*eiper*": "if indeed/provided that/since", "*sympaschomen*": "we suffer with/share in suffering", "*syndoxasthōmen*": "we might be glorified with/share in glory" } } 18 { "verseID": "Romans.8.18", "source": "Λογίζομαι γὰρ ὅτι οὐκ ἄξια τὰ παθήματα τοῦ νῦν καιροῦ πρὸς τὴν μέλλουσαν δόξαν ἀποκαλυφθῆναι εἰς ἡμᾶς.", "text": "*Logizomai gar hoti ouk axia ta pathēmata tou nyn kairou pros tēn mellousan doxan apokalyphthēnai eis hēmas*.", "grammar": { "*Logizomai*": "present middle indicative 1st person singular - I consider/reckon", "*gar*": "postpositive conjunction - for", "*hoti*": "conjunction - that", "*ouk*": "negative particle - not", "*axia*": "nominative neuter plural - worthy", "*ta pathēmata*": "nominative neuter plural - the sufferings", "*tou nyn kairou*": "genitive masculine singular - of the present time", "*pros*": "preposition with accusative - in comparison to", "*tēn mellousan*": "accusative feminine singular present active participle - the about to be", "*doxan*": "accusative feminine singular - glory", "*apokalyphthēnai*": "aorist passive infinitive - to be revealed", "*eis*": "preposition with accusative - to/unto", "*hēmas*": "accusative 1st person plural - us" }, "variants": { "*Logizomai*": "I consider/reckon/calculate/count", "*axia*": "worthy/comparable/deserving", "*pathēmata*": "sufferings/afflictions/hardships", "*kairou*": "time/season/opportune moment", "*pros*": "in comparison to/with reference to/toward", "*mellousan*": "about to be/coming/future", "*apokalyphthēnai*": "to be revealed/disclosed/uncovered" } }
• Rom 8:24 : 24 { "verseID": "Romans.8.24", "source": "Τῇ γὰρ ἐλπίδι ἐσώθημεν: ἐλπὶς δὲ βλεπομένη οὐκ ἔστιν ἐλπίς: ὃ γὰρ βλέπει τις, τί καὶ ἐλπίζει;", "text": "For in the *elpidi esōthēmen*: *elpis de blepomenē ouk estin elpis*: what for *blepei tis, ti kai elpizei*?", "grammar": { "*elpidi*": "dative feminine singular - hope", "*esōthēmen*": "aorist passive indicative 1st person plural - we were saved", "*elpis*": "nominative feminine singular - hope", "*de*": "postpositive conjunction - but/and", "*blepomenē*": "present passive participle nominative feminine singular - being seen", "*ouk*": "negative particle - not", "*estin*": "present active indicative 3rd person singular - is", "*elpis*": "nominative feminine singular - hope", "*blepei*": "present active indicative 3rd person singular - sees", "*tis*": "indefinite pronoun nominative masculine singular - someone", "*ti*": "interrogative pronoun accusative neuter singular - why", "*kai*": "adverbial - also/still", "*elpizei*": "present active indicative 3rd person singular - hopes" }, "variants": { "*elpidi*": "hope/expectation", "*esōthēmen*": "we were saved/rescued/delivered [completed passive action]", "*blepomenē*": "being seen/observed/perceived", "*blepei*": "sees/perceives/observes", "*elpizei*": "hopes for/expects/looks forward to" } }
• Rom 8:30-39 : 30 { "verseID": "Romans.8.30", "source": "Οὓς δὲ προώρισεν, τούτους καὶ ἐκάλεσεν: καὶ οὓς ἐκάλεσεν, τούτους καὶ ἐδικαίωσεν: οὓς δὲ ἐδικαίωσεν, τούτους καὶ ἐδόξασεν.", "text": "Whom but *proōrisen*, these also *ekalesen*: and whom *ekalesen*, these also *edikaiōsen*: whom but *edikaiōsen*, these also *edoxasen*.", "grammar": { "*Hous*": "relative pronoun accusative masculine plural - whom", "*de*": "postpositive conjunction - and/but", "*proōrisen*": "aorist active indicative 3rd person singular - he predestined", "*toutous*": "demonstrative pronoun accusative masculine plural - these", "*kai*": "conjunction - also/and", "*ekalesen*": "aorist active indicative 3rd person singular - he called", "*kai*": "conjunction - and", "*hous*": "relative pronoun accusative masculine plural - whom", "*ekalesen*": "aorist active indicative 3rd person singular - he called", "*toutous*": "demonstrative pronoun accusative masculine plural - these", "*kai*": "conjunction - also/and", "*edikaiōsen*": "aorist active indicative 3rd person singular - he justified", "*hous*": "relative pronoun accusative masculine plural - whom", "*de*": "postpositive conjunction - and/but", "*edikaiōsen*": "aorist active indicative 3rd person singular - he justified", "*toutous*": "demonstrative pronoun accusative masculine plural - these", "*kai*": "conjunction - also/and", "*edoxasen*": "aorist active indicative 3rd person singular - he glorified" }, "variants": { "*proōrisen*": "predestined/predetermined/marked out beforehand [completed action]", "*ekalesen*": "called/invited/summoned [completed action]", "*edikaiōsen*": "justified/declared righteous/acquitted [completed action]", "*edoxasen*": "glorified/honored/bestowed glory upon [completed action]" } } 31 { "verseID": "Romans.8.31", "source": "Τί οὖν ἐροῦμεν πρὸς ταῦτα; Εἰ ὁ Θεὸς ὑπὲρ ἡμῶν, τίς καθʼ ἡμῶν;", "text": "What *oun eroumen pros tauta*? *Ei ho Theos hyper hēmōn, tis kath' hēmōn*?", "grammar": { "*Ti*": "interrogative pronoun nominative neuter singular - what", "*oun*": "inferential conjunction - therefore/then", "*eroumen*": "future active indicative 1st person plural - we will say", "*pros*": "preposition with accusative - toward/regarding", "*tauta*": "demonstrative pronoun accusative neuter plural - these things", "*Ei*": "conditional particle - if", "*ho Theos*": "nominative masculine singular - God", "*hyper*": "preposition with genitive - for/on behalf of", "*hēmōn*": "genitive 1st person plural - us", "*tis*": "interrogative pronoun nominative masculine singular - who", "*kath'*": "preposition with genitive - against", "*hēmōn*": "genitive 1st person plural - us" }, "variants": { "*eroumen*": "we will say/speak/respond [future]", "*pros tauta*": "toward these things/with reference to these things/in response to these", "*hyper hēmōn*": "for us/on our behalf/in our favor", "*kath' hēmōn*": "against us/in opposition to us" } } 32 { "verseID": "Romans.8.32", "source": "Ὅς γε τοῦ ἰδίου Υἱοῦ οὐκ ἐφείσατο, ἀλλʼ ὑπὲρ ἡμῶν πάντων παρέδωκεν αὐτόν, πῶς οὐχὶ καὶ σὺν αὐτῷ τὰ πάντα ἡμῖν χαρίσεται;", "text": "He who *ge tou idiou Huiou ouk epheisato, all' hyper hēmōn pantōn paredōken auton, pōs ouchi kai syn autō ta panta hēmin charisetai*?", "grammar": { "*Hos*": "relative pronoun nominative masculine singular - who", "*ge*": "emphatic particle - indeed/at least", "*tou idiou*": "genitive masculine singular - his own", "*Huiou*": "genitive masculine singular - Son", "*ouk*": "negative particle - not", "*epheisato*": "aorist middle indicative 3rd person singular - spared", "*all'*": "adversative conjunction - but", "*hyper*": "preposition with genitive - for/on behalf of", "*hēmōn*": "genitive 1st person plural - us", "*pantōn*": "genitive masculine plural - all", "*paredōken*": "aorist active indicative 3rd person singular - delivered up/handed over", "*auton*": "accusative masculine 3rd person singular - him", "*pōs*": "interrogative adverb - how", "*ouchi*": "emphatic negative - not", "*kai*": "conjunction - also/even", "*syn*": "preposition with dative - with", "*autō*": "dative masculine 3rd person singular - him", "*ta panta*": "accusative neuter plural - all things", "*hēmin*": "dative 1st person plural - to us", "*charisetai*": "future middle indicative 3rd person singular - will freely give" }, "variants": { "*idiou*": "his own/particular/special", "*epheisato*": "spared/refrained from harming/withheld [completed middle action]", "*paredōken*": "delivered up/handed over/gave up [completed action]", "*ouchi*": "not [emphatic]/certainly not", "*ta panta*": "all things/everything", "*charisetai*": "will freely give/graciously bestow/grant as favor [future]" } } 33 { "verseID": "Romans.8.33", "source": "Τίς ἐγκαλέσει κατὰ ἐκλεκτῶν Θεοῦ; Θεὸς ὁ δικαιῶν.", "text": "Who *enkalesei kata eklektōn Theou*? *Theos ho dikaiōn*.", "grammar": { "*Tis*": "interrogative pronoun nominative masculine singular - who", "*enkalesei*": "future active indicative 3rd person singular - will bring charge against", "*kata*": "preposition with genitive - against", "*eklektōn*": "genitive masculine plural - elect/chosen ones", "*Theou*": "genitive masculine singular - of God", "*Theos*": "nominative masculine singular - God", "*ho dikaiōn*": "nominative masculine singular present active participle - the one justifying" }, "variants": { "*enkalesei*": "will bring charge against/accuse/make legal charge [future]", "*eklektōn*": "elect/chosen ones/selected ones", "*dikaiōn*": "justifying/declaring righteous/acquitting [ongoing action]" } } 34 { "verseID": "Romans.8.34", "source": "Τίς ὁ κατακρίνων; Χριστὸς ὁ ἀποθανών, μᾶλλον δὲ, καὶ ἐγερθείς, ὃς καὶ ἔστιν ἐν δεξιᾷ τοῦ Θεοῦ, ὃς καὶ ἐντυγχάνει ὑπὲρ ἡμῶν.", "text": "Who *ho katakrinōn*? *Christos ho apothanōn, mallon de, kai egertheis*, who also *estin en dexia tou Theou*, who also *entygchanei hyper hēmōn*.", "grammar": { "*Tis*": "interrogative pronoun nominative masculine singular - who", "*ho katakrinōn*": "nominative masculine singular present active participle - the one condemning", "*Christos*": "nominative masculine singular - Christ", "*ho apothanōn*": "nominative masculine singular aorist active participle - the one having died", "*mallon*": "adverb comparative - rather/more", "*de*": "postpositive conjunction - but/and", "*kai*": "conjunction - also/even", "*egertheis*": "aorist passive participle nominative masculine singular - having been raised", "*hos*": "relative pronoun nominative masculine singular - who", "*kai*": "conjunction - also/even", "*estin*": "present active indicative 3rd person singular - is", "*en*": "preposition with dative - in/at", "*dexia*": "dative feminine singular - right hand", "*tou Theou*": "genitive masculine singular - of God", "*hos*": "relative pronoun nominative masculine singular - who", "*kai*": "conjunction - also/even", "*entygchanei*": "present active indicative 3rd person singular - intercedes", "*hyper*": "preposition with genitive - for/on behalf of", "*hēmōn*": "genitive 1st person plural - us" }, "variants": { "*katakrinōn*": "condemning/pronouncing judgment against [ongoing action]", "*apothanōn*": "having died/perished [completed action]", "*mallon de*": "rather/more than that/even more", "*egertheis*": "having been raised/resurrected [completed passive action]", "*dexia*": "right hand/right side [position of authority and honor]", "*entygchanei*": "intercedes/pleads/makes petition" } } 35 { "verseID": "Romans.8.35", "source": "Τίς ἡμᾶς χωρίσει ἀπὸ τῆς ἀγάπης τοῦ Χριστοῦ; θλῖψις, ἢ στενοχωρία, ἢ διωγμός, ἢ λιμός, ἢ γυμνότης, ἢ κίνδυνος, ἢ μάχαιρα;", "text": "Who us *chōrisei apo tēs agapēs tou Christou*? *thlipsis, ē stenochōria, ē diōgmos, ē limos, ē gymnotes, ē kindynos, ē machaira*?", "grammar": { "*Tis*": "interrogative pronoun nominative masculine singular - who", "*hēmas*": "accusative 1st person plural - us", "*chōrisei*": "future active indicative 3rd person singular - will separate", "*apo*": "preposition with genitive - from", "*tēs agapēs*": "genitive feminine singular - the love", "*tou Christou*": "genitive masculine singular - of Christ", "*thlipsis*": "nominative feminine singular - tribulation", "*ē*": "disjunctive conjunction - or", "*stenochōria*": "nominative feminine singular - distress", "*ē*": "disjunctive conjunction - or", "*diōgmos*": "nominative masculine singular - persecution", "*ē*": "disjunctive conjunction - or", "*limos*": "nominative masculine singular - famine", "*ē*": "disjunctive conjunction - or", "*gymnotes*": "nominative feminine singular - nakedness", "*ē*": "disjunctive conjunction - or", "*kindynos*": "nominative masculine singular - danger", "*ē*": "disjunctive conjunction - or", "*machaira*": "nominative feminine singular - sword" }, "variants": { "*chōrisei*": "will separate/divide/part [future]", "*agapēs*": "love/affection/benevolence", "*thlipsis*": "tribulation/affliction/distress", "*stenochōria*": "distress/anguish/hardship", "*diōgmos*": "persecution/harassment", "*limos*": "famine/hunger", "*gymnotes*": "nakedness/lack of clothing", "*kindynos*": "danger/risk/peril", "*machaira*": "sword/knife/violence" } } 36 { "verseID": "Romans.8.36", "source": "Καθὼς γέγραπται, ὅτι Ἕνεκά σοῦ θανατούμεθα ὅλην τὴν ἡμέραν· ἐλογίσθημεν ὡς πρόβατα σφαγῆς.", "text": "*Kathōs gegraptai, hoti Heneka sou thanatoumetha holēn tēn hēmeran; elogisthēmen hōs probata sphagēs*.", "grammar": { "*Kathōs*": "subordinating conjunction - just as", "*gegraptai*": "perfect passive indicative 3rd person singular - it has been written", "*hoti*": "conjunction - that", "*Heneka*": "preposition with genitive - for the sake of", "*sou*": "genitive 2nd person singular - you", "*thanatoumetha*": "present passive indicative 1st person plural - we are being put to death", "*holēn*": "accusative feminine singular - whole/all", "*tēn hēmeran*": "accusative feminine singular - the day", "*elogisthēmen*": "aorist passive indicative 1st person plural - we were considered", "*hōs*": "comparative particle - as/like", "*probata*": "nominative neuter plural - sheep", "*sphagēs*": "genitive feminine singular - of slaughter" }, "variants": { "*gegraptai*": "it has been written [perfect passive - completed action with continuing results]", "*Heneka sou*": "for your sake/on account of you", "*thanatoumetha*": "we are being put to death/killed [ongoing passive]", "*holēn tēn hēmeran*": "all day long/the whole day", "*elogisthēmen*": "we were considered/reckoned/regarded [completed passive action]", "*probata sphagēs*": "sheep of slaughter/sheep for slaughtering" } } 37 { "verseID": "Romans.8.37", "source": "Ἀλλʼ, ἐν τούτοις πᾶσιν ὑπερνικῶμεν διὰ τοῦ ἀγαπήσαντος ἡμᾶς.", "text": "*All', en toutois pasin hypernikōmen dia tou agapēsantos hēmas*.", "grammar": { "*All'*": "adversative conjunction - but/yet", "*en*": "preposition with dative - in", "*toutois*": "demonstrative pronoun dative neuter plural - these things", "*pasin*": "dative neuter plural - all", "*hypernikōmen*": "present active indicative 1st person plural - we are more than conquerors", "*dia*": "preposition with genitive - through", "*tou agapēsantos*": "genitive masculine singular aorist active participle - the one having loved", "*hēmas*": "accusative 1st person plural - us" }, "variants": { "*hypernikōmen*": "we are more than conquerors/we overwhelmingly conquer/we triumph completely", "*agapēsantos*": "having loved/shown love [completed action]" } } 38 { "verseID": "Romans.8.38", "source": "Πέπεισμαι γὰρ, ὅτι οὔτε θάνατος, οὔτε ζωὴ, οὔτε ἄγγελοι, οὔτε ἀρχαὶ, οὔτε δυνάμεις, οὔτε ἐνεστῶτα, οὔτε μέλλοντα,", "text": "*Pepeismai gar, hoti oute thanatos, oute zōē, oute angeloi, oute archai, oute dynameis, oute enestōta, oute mellonta*,", "grammar": { "*Pepeismai*": "perfect passive indicative 1st person singular - I have been persuaded", "*gar*": "postpositive conjunction - for", "*hoti*": "conjunction - that", "*oute*": "negative disjunctive conjunction - neither", "*thanatos*": "nominative masculine singular - death", "*oute*": "negative disjunctive conjunction - nor", "*zōē*": "nominative feminine singular - life", "*oute*": "negative disjunctive conjunction - nor", "*angeloi*": "nominative masculine plural - angels", "*oute*": "negative disjunctive conjunction - nor", "*archai*": "nominative feminine plural - rulers/principalities", "*oute*": "negative disjunctive conjunction - nor", "*dynameis*": "nominative feminine plural - powers", "*oute*": "negative disjunctive conjunction - nor", "*enestōta*": "perfect active participle nominative neuter plural - things present", "*oute*": "negative disjunctive conjunction - nor", "*mellonta*": "present active participle nominative neuter plural - things to come" }, "variants": { "*Pepeismai*": "I have been persuaded/convinced/am certain [perfect passive - completed action with continuing results]", "*thanatos*": "death/separation", "*zōē*": "life/existence", "*angeloi*": "angels/messengers", "*archai*": "rulers/principalities/authorities", "*dynameis*": "powers/forces/mighty deeds", "*enestōta*": "things present/things already established [completed action]", "*mellonta*": "things to come/future things [ongoing]" } } 39 { "verseID": "Romans.8.39", "source": "Οὔτε ὕψωμα, οὔτε βάθος, οὔτε τις κτίσις ἑτέρα, δυνήσεται ἡμᾶς χωρίσαι ἀπὸ τῆς ἀγάπης τοῦ Θεοῦ, τῆς ἐν Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν.", "text": "*Oute hypsōma, oute bathos, oute tis ktisis hetera, dynēsetai hēmas chōrisai apo tēs agapēs tou Theou, tēs en Christō Iēsou tō Kyriō* of us.", "grammar": { "*Oute*": "negative disjunctive conjunction - neither", "*hypsōma*": "nominative neuter singular - height", "*oute*": "negative disjunctive conjunction - nor", "*bathos*": "nominative neuter singular - depth", "*oute*": "negative disjunctive conjunction - nor", "*tis*": "indefinite pronoun nominative feminine singular - any", "*ktisis*": "nominative feminine singular - creation", "*hetera*": "nominative feminine singular - other", "*dynēsetai*": "future middle/passive indicative 3rd person singular - will be able", "*hēmas*": "accusative 1st person plural - us", "*chōrisai*": "aorist active infinitive - to separate", "*apo*": "preposition with genitive - from", "*tēs agapēs*": "genitive feminine singular - the love", "*tou Theou*": "genitive masculine singular - of God", "*tēs*": "relative pronoun genitive feminine singular - which is", "*en*": "preposition with dative - in", "*Christō Iēsou*": "dative masculine singular - Christ Jesus", "*tō Kyriō*": "dative masculine singular - the Lord", "*hēmōn*": "genitive 1st person plural - our" }, "variants": { "*hypsōma*": "height/high place/elevation", "*bathos*": "depth/deep place", "*ktisis hetera*": "other creation/any other created thing", "*dynēsetai*": "will be able/will have power [future]", "*chōrisai*": "to separate/divide/part", "*agapēs*": "love/affection/benevolence", "*Kyriō*": "Lord/master/owner" } }
• Prov 14:32 : 32 { "verseID": "Proverbs.14.32", "source": "בְּֽ֭רָעָתוֹ יִדָּחֶ֣ה רָשָׁ֑ע וְחֹסֶ֖ה בְמוֹת֣וֹ צַדּֽ͏ִיק׃", "text": "In *rāʿātô* *yiddāḥeh* *rāšāʿ* and *ḥôseh* in *môtô* *ṣaddîq*", "grammar": { "*rāʿātô*": "noun, feminine singular construct with 3rd person masculine singular possessive suffix - his evil/calamity", "*yiddāḥeh*": "niphal imperfect, 3rd person masculine singular - he is thrust down/driven away", "*rāšāʿ*": "adjective/noun, masculine singular - wicked person", "*ḥôseh*": "qal participle, masculine singular - taking refuge/finding shelter", "*môtô*": "noun, masculine singular with 3rd person masculine singular possessive suffix - his death", "*ṣaddîq*": "adjective/noun, masculine singular - righteous person" }, "variants": { "*rāʿātô*": "his wickedness/his evil/his calamity", "*yiddāḥeh*": "is thrust down/is driven away/is overthrown", "*rāšāʿ*": "wicked person/evil one", "*ḥôseh*": "taking refuge/finding shelter/trusting", "*môtô*": "his death/when he dies", "*ṣaddîq*": "righteous person/just one" } }
• Matt 25:21 : 21 { "verseID": "Matthew.25.21", "source": "Ἔφη δὲ αὐτῷ ὁ κύριος αὐτοῦ, Εὖ, δοῦλε ἀγαθὲ καὶ πιστέ: ἐπὶ ὀλίγα ἦς πιστός, ἐπὶ πολλῶν σε καταστήσω: εἴσελθε εἰς τὴν χαρὰν τοῦ κυρίου σου.", "text": "*Ephē* *de* to him the *kyrios* of him, *Eu*, *doule* *agathe* and *piste*: over *oliga* you were *pistos*, over *pollōn* you I will *katastēsō*: *eiselthe* into the *charan* of the *kyriou* of you.", "grammar": { "*ephē*": "imperfect active indicative, 3rd person singular - said", "*de*": "postpositive particle - but/and", "*kyrios*": "nominative masculine singular - master/lord", "*eu*": "adverb - well/good", "*doule*": "vocative masculine singular - slave/servant", "*agathe*": "vocative masculine singular - good", "*piste*": "vocative masculine singular - faithful", "*oliga*": "accusative neuter plural - few things", "*pistos*": "nominative masculine singular - faithful", "*pollōn*": "genitive neuter plural - many things", "*katastēsō*": "future active indicative, 1st person singular - will appoint/put in charge", "*eiselthe*": "aorist active imperative, 2nd person singular - enter", "*charan*": "accusative feminine singular - joy", "*kyriou*": "genitive masculine singular - master/lord" }, "variants": { "*ephē*": "said/told/declared [continuous action]", "*de*": "but/and/however", "*kyrios*": "master/lord/owner", "*eu*": "well done/good/excellent", "*doule*": "slave/servant/bondservant", "*agathe*": "good/virtuous/excellent", "*piste*": "faithful/trustworthy/reliable", "*oliga*": "few things/little/small amount", "*pistos*": "faithful/trustworthy/reliable", "*pollōn*": "many things/much/great amount", "*katastēsō*": "will appoint/put in charge/set", "*eiselthe*": "enter/go in/come in", "*charan*": "joy/delight/happiness", "*kyriou*": "master/lord/owner" } }
• John 10:7 : 7 { "verseID": "John.10.7", "source": "Εἶπεν οὖν πάλιν αὐτοῖς ὁ Ἰησοῦς, Ἀμὴν, ἀμὴν, λέγω ὑμῖν, ὅτι Ἐγώ εἰμι ἡ θύρα τῶν προβάτων.", "text": "*Eipen oun palin* to them the *Iēsous*, *Amēn, amēn, legō* to you, that *Egō eimi* the *thyra* of the *probatōn*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*oun*": "inferential conjunction - therefore/so", "*palin*": "adverb - again/once more", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Amēn*": "Hebrew term used as emphatic affirmation - truly/verily", "*legō*": "present active indicative, 1st person singular - I say/tell", "*Egō eimi*": "present active indicative, 1st person singular with pronoun - I am", "*thyra*": "nominative, feminine, singular - door/gate", "*probatōn*": "genitive, neuter, plural - of sheep" }, "variants": { "*Eipen*": "said/spoke/told", "*oun*": "therefore/so/then", "*palin*": "again/once more/back", "*Iēsous*": "Jesus", "*Amēn*": "truly/verily/amen", "*legō*": "say/tell/speak", "*Egō eimi*": "I am/I exist", "*thyra*": "door/gate/entrance", "*probatōn*": "sheep" } }
• Exod 33:18-20 : 18 { "verseID": "Exodus.33.18", "source": "וַיֹּאמַ֑ר הַרְאֵ֥נִי נָ֖א אֶת־כְּבֹדֶֽךָ׃", "text": "*wa-yōʾmar*, *harʾēnî nāʾ* *ʾet*-*kəbōdekā*.", "grammar": { "*wa-yōʾmar*": "conjunction + verb, Qal imperfect, 3rd masculine singular - and he said", "*harʾēnî*": "verb, Hiphil imperative, masculine singular + 1st singular suffix - show me", "*nāʾ*": "particle - please", "*ʾet*": "direct object marker", "*kəbōdekā*": "noun, masculine singular + 2nd masculine singular suffix - your glory" }, "variants": { "*harʾēnî*": "show me/cause me to see/let me see", "*nāʾ*": "please/now/I pray", "*kəbōdekā*": "your glory/your honor/your splendor" } } 19 { "verseID": "Exodus.33.19", "source": "וַיֹּ֗אמֶר אֲנִ֨י אַעֲבִ֤יר כָּל־טוּבִי֙ עַל־פָּנֶ֔יךָ וְקָרָ֧אתִֽי בְשֵׁ֛ם יְהוָ֖ה לְפָנֶ֑יךָ וְחַנֹּתִי֙ אֶת־אֲשֶׁ֣ר אָחֹ֔ן וְרִחַמְתִּ֖י אֶת־אֲשֶׁ֥ר אֲרַחֵֽם׃", "text": "*wa-yōʾmer*, I *ʾaʿăbîr* all-*ṭûbî* upon-*pānêkā* *wə-qārāʾtî* in-*šēm YHWH* before-*pānêkā*; *wə-ḥannōtî* *ʾet*-which *ʾāḥōn* *wə-riḥamtî* *ʾet*-which *ʾăraḥēm*.", "grammar": { "*wa-yōʾmer*": "conjunction + verb, Qal imperfect, 3rd masculine singular - and he said", "*ʾaʿăbîr*": "verb, Hiphil imperfect, 1st singular - I will cause to pass", "*ṭûbî*": "noun, masculine singular + 1st singular suffix - my goodness", "*pānêkā*": "noun, masculine plural + 2nd masculine singular suffix - your face", "*wə-qārāʾtî*": "conjunction + verb, Qal perfect, 1st singular - and I will proclaim", "*šēm*": "noun, masculine singular - name", "*YHWH*": "proper noun, divine name - LORD/Yahweh", "*wə-ḥannōtî*": "conjunction + verb, Qal perfect, 1st singular - and I will be gracious", "*ʾāḥōn*": "verb, Qal imperfect, 1st singular - I will be gracious", "*wə-riḥamtî*": "conjunction + verb, Piel perfect, 1st singular - and I will show mercy", "*ʾăraḥēm*": "verb, Piel imperfect, 1st singular - I will show mercy" }, "variants": { "*ʾaʿăbîr*": "I will cause to pass/I will make pass before/I will make pass by", "*ṭûbî*": "my goodness/my goodliness/my benefit", "*pānêkā*": "your face/before you/in your presence", "*wə-qārāʾtî*": "and I will proclaim/and I will call out/and I will announce", "*wə-ḥannōtî*": "and I will be gracious/and I will show favor", "*ʾāḥōn*": "I will be gracious/I choose to be gracious", "*wə-riḥamtî*": "and I will show mercy/and I will have compassion", "*ʾăraḥēm*": "I will show mercy/I choose to have compassion" } } 20 { "verseID": "Exodus.33.20", "source": "וַיֹּ֕אמֶר לֹ֥א תוּכַ֖ל לִרְאֹ֣ת אֶת־פָּנָ֑י כִּ֛י לֹֽא־יִרְאַ֥נִי הָאָדָ֖ם וָחָֽי׃", "text": "*wa-yōʾmer*, not *tûkal* to-*lirʾōt* *ʾet*-*pānāy*, for not-*yirʾanî* the-*ʾādām* *wā-ḥāy*.", "grammar": { "*wa-yōʾmer*": "conjunction + verb, Qal imperfect, 3rd masculine singular - and he said", "*tûkal*": "verb, Qal imperfect, 2nd masculine singular - you are able", "*lirʾōt*": "preposition + verb, Qal infinitive construct - to see", "*ʾet*": "direct object marker", "*pānāy*": "noun, masculine plural + 1st singular suffix - my face", "*yirʾanî*": "verb, Qal imperfect, 3rd masculine singular + 1st singular suffix - he will see me", "*ʾādām*": "noun, masculine singular - man/mankind", "*wā-ḥāy*": "conjunction + verb, Qal perfect, 3rd masculine singular - and live" }, "variants": { "*tûkal*": "you are able/you can/you have ability", "*lirʾōt*": "to see/to look at/to behold", "*pānāy*": "my face/my presence", "*yirʾanî*": "will see me/can see me", "*ʾādām*": "man/mankind/human", "*wā-ḥāy*": "and live/and survive/and remain alive" } }
• Job 19:25-27 : 25 { "verseID": "Job.19.25", "source": "‫וַאֲנִ֣י יָ֭דַעְתִּי גֹּ֣אֲלִי חָ֑י וְ֝אַחֲר֗וֹן עַל־עָפָ֥ר יָקֽוּם׃‬", "text": "*wa-ʾănî* *yādaʿtî* *gōʾălî* *ḥāy* *wə-ʾaḥărôn* *ʿal-ʿāpār* *yāqūm*", "grammar": { "*wa-ʾănî*": "waw conjunction + pronoun, 1st person singular - and I", "*yādaʿtî*": "qal perfect, 1st person singular - I know", "*gōʾălî*": "qal participle, masculine singular construct + 1st person singular suffix - my redeemer", "*ḥāy*": "adjective masculine singular - living", "*wə-ʾaḥărôn*": "waw conjunction + adjective masculine singular - and at last", "*ʿal-ʿāpār*": "preposition + noun common masculine singular - upon dust", "*yāqūm*": "qal imperfect, 3rd masculine singular - he will stand" }, "variants": { "*yādaʿ*": "to know/understand/perceive", "*gāʾal*": "to redeem/act as kinsman/avenge", "*ḥāyāh*": "to live/exist/sustain life", "*ʾaḥărôn*": "last/final/latter", "*ʿāpār*": "dust/powder/earth", "*qūm*": "to arise/stand/establish" } } 26 { "verseID": "Job.19.26", "source": "‫וְאַחַ֣ר ע֭וֹרִֽי נִקְּפוּ־זֹ֑את וּ֝מִבְּשָׂרִ֗י אֶֽחֱזֶ֥ה אֱלֽוֹהַּ׃‬", "text": "*wə-ʾaḥar* *ʿôrî* *niqqəpū-zōʾt* *ū-mibbəśārî* *ʾeḥĕzeh* *ʾĕlôah*", "grammar": { "*wə-ʾaḥar*": "waw conjunction + preposition - and after", "*ʿôrî*": "noun common masculine singular construct + 1st person singular suffix - my skin", "*niqqəpū-zōʾt*": "pual perfect, 3rd common plural + demonstrative pronoun feminine singular - is/has been struck off this", "*ū-mibbəśārî*": "waw conjunction + preposition + noun common masculine singular construct + 1st person singular suffix - yet from my flesh", "*ʾeḥĕzeh*": "qal imperfect, 1st person singular - I shall see", "*ʾĕlôah*": "noun common masculine singular - God" }, "variants": { "*ʾaḥar*": "after/behind/following", "*ʿôr*": "skin/hide", "*nāqap*": "to strike off/destroy/go around", "*bāśār*": "flesh/body/skin", "*ḥāzāh*": "to see/perceive/behold", "*ʾĕlôah*": "God/deity" } } 27 { "verseID": "Job.19.27", "source": "‫אֲשֶׁ֤ר אֲנִ֨י ׀ אֶֽחֱזֶה־לִּ֗י וְעֵינַ֣י רָא֣וּ וְלֹא־זָ֑ר כָּל֖וּ כִלְיֹתַ֣י בְּחֵקִֽי׃‬", "text": "*ʾăšer* *ʾănî* *ʾeḥĕzeh-lî* *wə-ʿênay* *rāʾū* *wə-lō-zār* *kālū* *kilyōtay* *bə-ḥēqî*", "grammar": { "*ʾăšer*": "relative particle - whom", "*ʾănî*": "pronoun, 1st person singular - I", "*ʾeḥĕzeh-lî*": "qal imperfect, 1st person singular + preposition + 1st person singular suffix - I shall see for myself", "*wə-ʿênay*": "waw conjunction + noun common feminine dual construct + 1st person singular suffix - and my eyes", "*rāʾū*": "qal perfect, 3rd common plural - have seen", "*wə-lō-zār*": "waw conjunction + negative particle + adjective masculine singular - and not a stranger", "*kālū*": "qal perfect, 3rd common plural - they are consumed", "*kilyōtay*": "noun common feminine plural construct + 1st person singular suffix - my kidneys/inner self", "*bə-ḥēqî*": "preposition + noun common masculine singular construct + 1st person singular suffix - in my bosom" }, "variants": { "*ḥāzāh*": "to see/behold/perceive", "*ʿayin*": "eye/sight/spring", "*rāʾāh*": "to see/look/perceive", "*zār*": "stranger/foreigner/estranged", "*kālāh*": "to be complete/finished/consumed", "*kilyāh*": "kidney/inner self/mind", "*ḥēq*": "bosom/lap/chest" } }