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Verse 21

{ "verseID": "Zechariah.14.21", "source": "וְ֠הָיָה כָּל־סִ֨יר בִּירוּשָׁלִַ֜ם וּבִֽיהוּדָ֗ה קֹ֚דֶשׁ לַיהוָ֣ה צְבָא֔וֹת וּבָ֙אוּ֙ כָּל־הַזֹּ֣בְחִ֔ים וְלָקְח֥וּ מֵהֶ֖ם וּבִשְּׁל֣וּ בָהֶ֑ם וְלֹא־יִהְיֶ֨ה כְנַעֲנִ֥י ע֛וֹד בְּבֵית־יְהוָ֥ה צְבָא֖וֹת בַּיּ֥וֹם הַהֽוּא׃", "text": "And *wəhāyâ kol-sîr bîrûšālaim ûbîhûdâ qōdeš laYHWH ṣəbāʾôt ûbāʾû kol-hazzōbəḥîm wəlāqəḥû mēhem ûbiššəlû bāhem wəlōʾ-yihyeh ḵənaʿănî ʿôd bəbêt-YHWH ṣəbāʾôt bayyôm hahûʾ*.", "grammar": { "*wəhāyâ*": "waw-consecutive + qal perfect 3rd masculine singular - and it will be", "*kol-sîr*": "masculine singular construct + masculine singular noun - every pot", "*bîrûšālaim*": "preposition + proper noun - in Jerusalem", "*ûbîhûdâ*": "waw-conjunction + preposition + proper noun - and in Judah", "*qōdeš*": "masculine singular noun - holiness", "*laYHWH*": "preposition + divine name - to YHWH", "*ṣəbāʾôt*": "masculine plural noun - hosts/armies", "*ûbāʾû*": "waw-consecutive + qal perfect 3rd masculine plural - and will come", "*kol-hazzōbəḥîm*": "masculine singular construct + qal participle masculine plural with definite article - all the sacrificers", "*wəlāqəḥû*": "waw-consecutive + qal perfect 3rd masculine plural - and will take", "*mēhem*": "preposition with 3rd masculine plural suffix - from them", "*ûbiššəlû*": "waw-consecutive + piel perfect 3rd masculine plural - and will boil/cook", "*bāhem*": "preposition with 3rd masculine plural suffix - in them", "*wəlōʾ-yihyeh*": "waw-conjunction + negative particle + qal imperfect 3rd masculine singular - and will not be", "*ḵənaʿănî*": "masculine singular noun - Canaanite/trader", "*ʿôd*": "adverb - anymore/again", "*bəbêt*": "preposition + masculine singular construct - in house of", "*YHWH*": "proper noun - divine name", "*ṣəbāʾôt*": "masculine plural noun - hosts/armies", "*bayyôm*": "preposition + masculine singular noun with definite article - in the day", "*hahûʾ*": "demonstrative pronoun masculine singular - that" }, "variants": { "*wəhāyâ*": "it will be/come to pass/happen", "*kol-sîr*": "every pot/vessel/container", "*qōdeš*": "holiness/holy/sacred", "*ṣəbāʾôt*": "hosts/armies/multitudes", "*hazzōbəḥîm*": "the sacrificers/ones sacrificing", "*wəlāqəḥû*": "will take/get/receive", "*ûbiššəlû*": "will boil/cook/seethe", "*ḵənaʿănî*": "Canaanite/trader/merchant", "*ʿôd*": "anymore/again/still" } }

Other Translations

GT, oversatt fra Hebraisk
Hver gryte i Jerusalem og Juda skal være hellig for Herren, hærskarenes Gud. Alle som ofrer skal komme og ta av dem for å bruke dem, og koke i dem. På den dagen skal det ikke lenger være folk utenfor Guds hus.
Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst
Ja, hvert gryte i Jerusalem og Juda skal være hellig for Herren over hærskarene; og alle som ofrer skal komme og ta dem og koke i dem. På den dagen skal det ikke lenger være kanaanitt i Herrens hus, Herren over hærskarene.
Norsk King James
Ja, hver gryte i Jerusalem og i Juda skal være hellighet; og alle som ofrer skal komme og ta av dem til bruk; og på den dagen skal det ikke lenger være kananeer i Herrens hærskars hus.
Modernisert Norsk Bibel 1866
Alle grytene i Jerusalem og Juda skal være hellige for Herren over hærskarene. Alle som ofrer, skal komme og ta av dem og koke i dem. Det skal ikke være noen kananitter i Herrens over hærskarenes hus på den dagen.
Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål
Hver gryte i Jerusalem og i Juda skal være hellig for Herren, hærskarenes Gud. Alle som ofrer, skal komme og ta av dem og koke i dem. Og det skal aldri mer være noen kanaanitt i Herrens, hærskarenes Guds, hus den dagen.
Bibelen: En Moderne Oversettelse av King James Version 1611
Ja, hver kjele i Jerusalem og Juda skal være hellighet til Herren over hærskarene, og alle som vil ofre skal komme og ta dem og koke i dem. På den dagen skal det ikke lenger være noen kanaanitt i Herrens hærskarenes hus.
o3-mini KJV Norsk
Ja, hver eneste krukke i Jerusalem og Juda skal være hellig for Herrens hær, og alle som ofrer, skal komme og ta av dem for å koke i dem; og den dagen skal det ikke lenger være noen kanaanitter i Herrens hus.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Ja, hver kjele i Jerusalem og Juda skal være hellighet til Herren over hærskarene, og alle som vil ofre skal komme og ta dem og koke i dem. På den dagen skal det ikke lenger være noen kanaanitt i Herrens hærskarenes hus.
Lingvistisk bibeloversettelse fra grunntekst
Hver gryte i Jerusalem og Juda skal være hellig for Herren over hærskarene. Alle de som ofrer, skal komme og bruke dem til å koke i. På den dagen skal det ikke mer være kanaanitt i Herrens hærskarers hus.
Linguistic Bible Translation from Source Texts
On that day, every pot in Jerusalem and Judah will be holy to the Lord of Hosts. All who come to sacrifice will take some of the pots and cook in them. And there will no longer be any Canaanite in the house of the Lord of Hosts on that day.
GT, oversatt fra hebraisk Aug2024
Og alle grytene i Jerusalem og Juda skal være hellige for Herren Allhærs Gud, og alle som ofrer skal komme og ta av dem og koke i dem. Den dagen skal det ikke mer være noen handelsmann i Herrens Allhærs Guds hus.
Original Norsk Bibel 1866
Thi hver Gryde i Jerusalem og i Juda skal være hellig for den Herre Zebaoth, og alle de, som offre, skulle komme og tage af dem og syde i dem, og der skal ingen Cananiter ydermere være i den Herre Zebaoths Huus paa den samme Dag.
King James Version 1769 (Standard Version)
Yea, every pot in Jerusalem and in Judah shall be holiness unto the LORD of hosts: and all they that sacrifice shall come and take of them, and seethe therein: and in that day there shall be no more the Canaanite in the house of the LORD of hosts.
KJV 1769 norsk
«Ja, hver gryte i Jerusalem og Juda skal være hellig for Herren over hærskarene. Alle som kommer for å ofre, skal ta dem og koke i dem. På den dagen skal det ikke mer være noen kanaanitt i Herrens over hærskarenes hus.»
KJV1611 - Moderne engelsk
Yes, every pot in Jerusalem and in Judah shall be holiness unto the LORD of hosts: and all they that sacrifice shall come and take of them, and boil therein: and in that day there shall be no more the Canaanite in the house of the LORD of hosts.
King James Version 1611 (Original)
Yea, every pot in Jerusalem and in Judah shall be holiness unto the LORD of hosts: and all they that sacrifice shall come and take of them, and seethe therein: and in that day there shall be no more the Canaanite in the house of the LORD of hosts.
Norsk oversettelse av Webster
Ja, hver gryte i Jerusalem og Juda skal være hellige for Herren over hærskarenes Gud; og alle som ofrer skal komme og ta dem og koke i dem. Den dagen skal det ikke lenger være noen kanaanitt i Herrens hus over hærskarenes Gud.
Norsk oversettelse av Youngs Literal Translation
Hver gryte i Jerusalem og i Juda skal være hellig for Herren over hærskarene. Alle som ofrer skal komme og ta av dem og koke i dem. Det skal ikke lenger være noen handelsmann i Herrens hus den dagen.
Norsk oversettelse av ASV1901
Ja, hvert kar i Jerusalem og i Juda skal være hellig for Herren over hærskaren; alle som ofrer skal komme og ta av dem, og koke i dem. Den dagen skal det ikke lenger være noen kanaaneer i huset til Herren over hærskaren.
Norsk oversettelse av BBE
Og hvert kar i Jerusalem og Juda vil være helliget Herren over hærene: og alle som ofrer vil komme, ta dem og bruke dem til å koke sine offer: på den dagen vil det ikke lenger være noen handelsmenn i Herrens hus over hærene.
Coverdale Bible (1535)
yee all the kettels in Ierusalem and Iuda, shalbe holy vnto the LORDE of hoostes: and all they that slaye offeringes, shall come and take of them, and dight them therin. And at that tyme there shal be no mo Cananites in the house of the LORDE.
Geneva Bible (1560)
Yea, euery potte in Ierusalem and Iudah shall be holy vnto the Lorde of hostes, and all they that sacrifice, shall come and take of them, and seethe therein: and in that day there shall be no more the Canaanite in the House of the Lord of hostes.
Bishops' Bible (1568)
Yea, all the kettels in Hierusalem and Iuda shalbe holy vnto the Lorde of hoastes: and al they that slay offringes, shall come and take of them, and seethe therein: And at that time there shalbe no mo Chanaanites in the house of the Lorde of hoastes.
Authorized King James Version (1611)
Yea, every pot in Jerusalem and in Judah shall be holiness unto the LORD of hosts: and all they that sacrifice shall come and take of them, and seethe therein: and in that day there shall be no more the Canaanite in the house of the LORD of hosts.
Webster's Bible (1833)
Yes, every pot in Jerusalem and in Judah will be holy to Yahweh of Hosts; and all those who sacrifice will come and take of them, and cook in them. In that day there will no longer be a Canaanite in the house of Yahweh of Hosts.
Young's Literal Translation (1862/1898)
And every pot in Jerusalem, and in Judah, Have been holy to Jehovah of Hosts, And all those sacrificing have come in, And have taken of them, and boiled in them, And there is no merchant any more in the house of Jehovah of Hosts in that day!
American Standard Version (1901)
Yea, every pot in Jerusalem and in Judah shall be holy unto Jehovah of hosts; and all they that sacrifice shall come and take of them, and boil therein: and in that day there shall be no more a Canaanite in the house of Jehovah of hosts.
Bible in Basic English (1941)
And every pot in Jerusalem and in Judah will be holy to the Lord of armies: and all those who make offerings will come and take them for boiling their offerings: in that day there will be no more traders in the house of the Lord of armies.
World English Bible (2000)
Yes, every pot in Jerusalem and in Judah will be holy to Yahweh of Armies; and all those who sacrifice will come and take of them, and cook in them. In that day there will no longer be a Canaanite in the house of Yahweh of Armies.
NET Bible® (New English Translation)
Every cooking pot in Jerusalem and Judah will become holy in the sight of the LORD of Heaven’s Armies, so that all who offer sacrifices may come and use some of them to boil their sacrifices in them. On that day there will no longer be a Canaanite in the house of the LORD of Heaven’s Armies.

Referenced Verses

Ezek 44:9 : 9 { "verseID": "Ezekiel.44.9", "source": "כֹּה־אָמַר֮ אֲדֹנָ֣י יְהוִה֒ כָּל־בֶּן־נֵכָ֗ר עֶ֤רֶל לֵב֙ וְעֶ֣רֶל בָּשָׂ֔ר לֹ֥א יָב֖וֹא אֶל־מִקְדָּשִׁ֑י לְכָל־בֶּן־נֵכָ֔ר אֲשֶׁ֕ר בְּת֖וֹךְ בְּנֵ֥י יִשְׂרָאֵֽל׃", "text": "Thus-*ʾāmar* *ʾăḏōnāy* *YHWH*, any-*ben*-*nēḵār* *ʿerel* *lēḇ* and *ʿerel* *bāśār* not *yāḇôʾ* to-*miqdāšî*, for any-*ben*-*nēḵār* which in *tôḵ* *bənê* *Yiśrāʾēl*.", "grammar": { "*ʾāmar*": "Qal perfect 3rd masculine singular - said/spoke", "*ʾăḏōnāy*": "title - Lord/Master", "*YHWH*": "divine name", "*ben*": "construct state - son of", "*nēḵār*": "masculine singular - foreigner/alien", "*ʿerel*": "construct state - uncircumcised of", "*lēḇ*": "masculine singular - heart", "*bāśār*": "masculine singular - flesh", "*yāḇôʾ*": "Qal imperfect 3rd masculine singular - will enter", "*miqdāšî*": "masculine singular with 1st person singular suffix - my sanctuary", "*tôḵ*": "masculine singular construct - midst of", "*bənê*": "masculine plural construct - sons of", "*Yiśrāʾēl*": "proper noun - Israel" }, "variants": { "*ʾāmar*": "said/spoke/declared", "*ben*": "son of/descendant of", "*nēḵār*": "foreigner/alien/stranger", "*ʿerel*": "uncircumcised of/unclean of", "*lēḇ*": "heart/mind/inner being", "*bāśār*": "flesh/body/skin", "*yāḇôʾ*": "will enter/will come in/will go into", "*tôḵ*": "midst/among/within" } }
Rom 14:6-7 : 6 { "verseID": "Romans.14.6", "source": "Ὁ φρονῶν τὴν ἡμέραν, Κυρίῳ φρονεῖ· καὶ ὁ μὴ φρονῶν τὴν ἡμέραν, Κυρίῳ οὐ φρονεῖ. Ὁ ἐσθίων, Κυρίῳ ἐσθίει, εὐχαριστεῖ γὰρ τῷ Θεῷ· καὶ ὁ μὴ ἐσθίων, Κυρίῳ οὐκ ἐσθίει, καὶ εὐχαριστεῖ τῷ Θεῷ.", "text": "The one *phronōn* the *hēmeran*, to *Kyriō phronei*; and the one not *phronōn* the *hēmeran*, to *Kyriō* not *phronei*. The one *esthiōn*, to *Kyriō esthiei*, for *eucharistei* to the *Theō*; and the one not *esthiōn*, to *Kyriō* not *esthiei*, and *eucharistei* to the *Theō*.", "grammar": { "*phronōn*": "present, active, participle, nominative, masculine, singular - regarding/thinking about", "*hēmeran*": "accusative, feminine, singular - day", "*Kyriō*": "dative, masculine, singular - Lord", "*phronei*": "present, active, indicative, 3rd singular - regards/thinks about", "*esthiōn*": "present, active, participle, nominative, masculine, singular - eating", "*esthiei*": "present, active, indicative, 3rd singular - eats", "*eucharistei*": "present, active, indicative, 3rd singular - gives thanks", "*Theō*": "dative, masculine, singular - God" }, "variants": { "*phronōn*": "regarding/thinking about/setting mind on/observing", "*hēmeran*": "day/time period", "*phronei*": "regards/thinks about/sets mind on/observes", "*esthiōn*": "eating/consuming", "*esthiei*": "eats/consumes", "*eucharistei*": "gives thanks/expresses gratitude" } } 7 { "verseID": "Romans.14.7", "source": "Οὐδεὶς γὰρ ἡμῶν ἑαυτῷ ζῇ, καὶ οὐδεὶς ἑαυτῷ ἀποθνῄσκει.", "text": "For *oudeis* of us to *heautō zē*, and *oudeis* to *heautō apothnēskei*.", "grammar": { "*oudeis*": "nominative, masculine, singular - no one/none", "*heautō*": "dative, masculine, singular, reflexive pronoun - to himself", "*zē*": "present, active, indicative, 3rd singular - lives", "*apothnēskei*": "present, active, indicative, 3rd singular - dies" }, "variants": { "*oudeis*": "no one/none/not one", "*heautō*": "to himself/for himself", "*zē*": "lives/is alive", "*apothnēskei*": "dies/is dying" } }
1 Cor 10:31 : 31 { "verseID": "1 Corinthians.10.31", "source": "Εἴτε οὖν ἐσθίετε, εἴτε πίνετε, εἴτε τι ποιεῖτε, πάντα εἰς δόξαν Θεοῦ ποιεῖτε.", "text": "Whether *oun* you *esthiete*, whether you *pinete*, whether anything you *poieite*, all things to *doxan* of *Theou* *poieite*", "grammar": { "*oun*": "inferential particle - therefore/then", "*esthiete*": "present indicative, 2nd person plural - you eat", "*pinete*": "present indicative, 2nd person plural - you drink", "*poieite*": "present indicative/imperative, 2nd person plural - you do/do!", "*doxan*": "accusative, feminine, singular - glory/honor", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*esthiete*": "eat/consume", "*pinete*": "drink/consume liquid", "*poieite*": "do/make/perform", "*doxan*": "glory/honor/praise" } }
Eph 2:19-22 : 19 { "verseID": "Ephesians.2.19", "source": "Ἄρα οὖν οὐκέτι ἐστὲ ξένοι καὶ πάροικοι, ἀλλὰ συμπολῖται τῶν ἁγίων, καὶ οἰκεῖοι τοῦ Θεοῦ·", "text": "*Ara* therefore no longer you are *xenoi* and *paroikoi*, but *sympolitai* of the *hagiōn*, and *oikeioi* of the *Theou*", "grammar": { "*Ara*": "inferential particle - therefore/consequently", "*xenoi*": "nominative plural masculine - strangers/foreigners", "*paroikoi*": "nominative plural masculine - resident aliens/sojourners", "*sympolitai*": "nominative plural masculine - fellow citizens", "*hagiōn*": "genitive plural masculine - holy ones/saints", "*oikeioi*": "nominative plural masculine - household members/family members", "*Theou*": "genitive singular masculine - God" }, "variants": { "*xenoi*": "strangers/foreigners/aliens", "*paroikoi*": "resident aliens/sojourners/temporary residents", "*sympolitai*": "fellow citizens/compatriots", "*hagiōn*": "holy ones/saints/consecrated ones", "*oikeioi*": "household members/family members/belonging to the house" } } 20 { "verseID": "Ephesians.2.20", "source": "Ἐποικοδομηθέντες ἐπὶ τῷ θεμελίῳ τῶν ἀποστόλων καὶ προφητῶν, ὄντος ἀκρογωνιαίου αὐτοῦ Ἰησοῦ Χριστοῦ·", "text": "Having been *epoikodomēthentes* upon the *themeliō* of the *apostolōn* and *prophētōn*, *ontos* *akrogōniaiou* *autou* *Iēsou* *Christou*", "grammar": { "*epoikodomēthentes*": "aorist passive participle, nominative plural masculine - having been built upon", "*themeliō*": "dative singular masculine - foundation", "*apostolōn*": "genitive plural masculine - apostles/sent ones", "*prophētōn*": "genitive plural masculine - prophets", "*ontos*": "present active participle, genitive singular masculine - being", "*akrogōniaiou*": "genitive singular masculine - cornerstone/keystone", "*autou*": "genitive singular masculine - himself", "*Iēsou*": "genitive singular masculine - Jesus", "*Christou*": "genitive singular masculine - Christ/Anointed One" }, "variants": { "*epoikodomēthentes*": "having been built upon/constructed upon", "*themeliō*": "foundation/basis/groundwork", "*apostolōn*": "apostles/sent ones/messengers", "*prophētōn*": "prophets/spokesmen", "*akrogōniaiou*": "cornerstone/keystone/chief cornerstone" } } 21 { "verseID": "Ephesians.2.21", "source": "Ἐν ᾧ πᾶσα ἡ οἰκοδομὴ συναρμολογουμένη αὔξει εἰς ναὸν ἅγιον ἐν Κυρίῳ:", "text": "In whom all the *oikodomē* *synarmologoumenē* *auxei* into *naon* *hagion* in *Kyriō*", "grammar": { "*oikodomē*": "nominative singular feminine - building/structure", "*synarmologoumenē*": "present passive participle, nominative singular feminine - being fitted/joined together", "*auxei*": "present active indicative, 3rd person singular - grows/increases", "*naon*": "accusative singular masculine - temple/sanctuary", "*hagion*": "accusative singular masculine - holy/sacred", "*Kyriō*": "dative singular masculine - Lord" }, "variants": { "*oikodomē*": "building/structure/edifice", "*synarmologoumenē*": "being fitted together/joined together/harmoniously connected", "*auxei*": "grows/increases/develops", "*naon*": "temple/sanctuary/shrine", "*hagion*": "holy/sacred/set apart" } } 22 { "verseID": "Ephesians.2.22", "source": "Ἐν ᾧ καὶ ὑμεῖς συνοικοδομεῖσθε εἰς κατοικητήριον τοῦ Θεοῦ ἐν Πνεύματι.", "text": "In whom also you *synoikodomeisthe* into *katoikētērion* of the *Theou* in *Pneumati*", "grammar": { "*synoikodomeisthe*": "present passive indicative, 2nd person plural - you are being built together", "*katoikētērion*": "accusative singular neuter - dwelling place/habitation", "*Theou*": "genitive singular masculine - God", "*Pneumati*": "dative singular neuter - Spirit" }, "variants": { "*synoikodomeisthe*": "are being built together/constructed together", "*katoikētērion*": "dwelling place/habitation/residence", "*Pneumati*": "Spirit/spirit/spiritual realm" } }
Matt 21:12-13 : 12 { "verseID": "Matthew.21.12", "source": "Καὶ εἰσῆλθεν ὁ Ἰησοῦς εἰς τὸ ἱερὸν τοῦ Θεοῦ, καὶ ἐξέβαλεν πάντας τοὺς πωλοῦντας καὶ ἀγοράζοντας ἐν τῷ ἱερῷ, καὶ τὰς τραπέζας τῶν κολλυβιστῶν κατέστρεψεν, καὶ τὰς καθέδρας τῶν πωλούντων τὰς περιστεράς,", "text": "And *eisēlthen* the *Iēsous* into the *hieron* of the *Theou*, and *exebalen* all the ones *pōlountas* and *agorazontas* in the *hierō*, and the *trapezas* of the *kollybistōn* *katestrepsen*, and the *kathedras* of the ones *pōlountōn* the *peristeras*,", "grammar": { "*eisēlthen*": "aorist active indicative, 3rd singular - entered/went into", "*Iēsous*": "nominative, masculine, singular - Jesus", "*hieron*": "accusative, neuter, singular - temple", "*Theou*": "genitive, masculine, singular - of God", "*exebalen*": "aorist active indicative, 3rd singular - cast out/drove out", "*pōlountas*": "present active participle, accusative, masculine, plural - selling", "*agorazontas*": "present active participle, accusative, masculine, plural - buying", "*hierō*": "dative, neuter, singular - in temple", "*trapezas*": "accusative, feminine, plural - tables", "*kollybistōn*": "genitive, masculine, plural - of money changers", "*katestrepsen*": "aorist active indicative, 3rd singular - overturned/overthrew", "*kathedras*": "accusative, feminine, plural - seats/chairs", "*pōlountōn*": "present active participle, genitive, masculine, plural - of those selling", "*peristeras*": "accusative, feminine, plural - doves/pigeons" }, "variants": { "*exebalen*": "cast out/drove out/expelled", "*kollybistōn*": "money changers/currency exchangers", "*katestrepsen*": "overturned/overthrew/upset", "*kathedras*": "seats/chairs/benches", "*peristeras*": "doves/pigeons" } } 13 { "verseID": "Matthew.21.13", "source": "Καὶ λέγει αὐτοῖς, Γέγραπται, Ὁ οἶκός μου οἶκος προσευχῆς κληθήσεται· ὑμεῖς δὲ αὐτὸν ἐποιήσατε σπήλαιον λῃστῶν.", "text": "And *legei* to them, It has been *gegraptai*, The *oikos* of me *oikos proseuchēs klēthēsetai*; you *de* it *epoiēsate* *spēlaion lēstōn*.", "grammar": { "*legei*": "present active indicative, 3rd singular - says/is saying", "*gegraptai*": "perfect passive indicative, 3rd singular - has been written", "*oikos*": "nominative, masculine, singular - house", "*proseuchēs*": "genitive, feminine, singular - of prayer", "*klēthēsetai*": "future passive indicative, 3rd singular - will be called", "*de*": "conjunction - but/and/now", "*epoiēsate*": "aorist active indicative, 2nd plural - you made/have made", "*spēlaion*": "accusative, neuter, singular - cave/den", "*lēstōn*": "genitive, masculine, plural - of robbers/thieves" }, "variants": { "*gegraptai*": "it has been written/it is written/it stands written", "*proseuchēs*": "of prayer/of petition", "*spēlaion*": "cave/den/hideout", "*lēstōn*": "of robbers/of thieves/of bandits" } }
Mark 11:15-17 : 15 { "verseID": "Mark.11.15", "source": "Καὶ ἔρχονται εἰς Ἱεροσόλυμα: καὶ εἰσελθὼν ὁ Ἰησοῦς εἰς τὸ ἱερὸν, ἤρξατο ἐκβάλλειν τοὺς πωλοῦντας καὶ ἀγοράζοντας ἐν τῷ ἱερῷ, καὶ τὰς τραπέζας τῶν κολλυβιστῶν, καὶ τὰς καθέδρας τῶν πωλούντων τὰς περιστερὰς κατέστρεψεν·", "text": "And they *erchontai* into *Ierosolyma*: and *eiselthōn* *ho* *Iēsous* into the *hieron*, he *ērxato* to *ekballein* those *pōlountas* and *agorazontas* in the *hierō*, and the *trapezas* of the *kollybistōn*, and the *kathedras* of those *pōlountōn* the *peristeras* he *katestrepsen*;", "grammar": { "*erchontai*": "present middle indicative, 3rd plural - they come/are coming", "*Ierosolyma*": "accusative, neuter, plural - Jerusalem", "*eiselthōn*": "aorist active participle, nominative, masculine, singular - having entered", "*ho*": "definite article, nominative, masculine, singular - the", "*Iēsous*": "nominative, masculine, singular - Jesus", "*hieron*": "accusative, neuter, singular - temple", "*ērxato*": "aorist middle indicative, 3rd singular - he began", "*ekballein*": "present active infinitive - to cast out/drive out", "*pōlountas*": "present active participle, accusative, masculine, plural - selling", "*agorazontas*": "present active participle, accusative, masculine, plural - buying", "*hierō*": "dative, neuter, singular - temple", "*trapezas*": "accusative, feminine, plural - tables", "*kollybistōn*": "genitive, masculine, plural - of money changers", "*kathedras*": "accusative, feminine, plural - seats", "*pōlountōn*": "present active participle, genitive, masculine, plural - of those selling", "*peristeras*": "accusative, feminine, plural - doves", "*katestrepsen*": "aorist active indicative, 3rd singular - he overturned" }, "variants": { "*erchontai*": "come/are coming/arrive", "*eiselthōn*": "having entered/gone into", "*hieron*": "temple/sanctuary", "*ērxato*": "began/started", "*ekballein*": "to cast out/drive out/expel", "*pōlountas*": "selling/trading", "*agorazontas*": "buying/purchasing", "*trapezas*": "tables/counters", "*kollybistōn*": "money changers/currency exchangers", "*kathedras*": "seats/benches/chairs", "*pōlountōn*": "of those selling/vending", "*peristeras*": "doves/pigeons", "*katestrepsen*": "overturned/upset/overthrew" } } 16 { "verseID": "Mark.11.16", "source": "Καὶ οὐκ ἤφιεν ἵνα τις διενέγκῃ σκεῦος διὰ τοῦ ἱεροῦ.", "text": "And not he *ēphien* that *tis* might *dienegkē* a *skeuos* through the *hierou*.", "grammar": { "*ēphien*": "imperfect active indicative, 3rd singular - he was permitting/allowing", "*tis*": "indefinite pronoun, nominative, masculine, singular - anyone", "*dienegkē*": "aorist active subjunctive, 3rd singular - might carry through", "*skeuos*": "accusative, neuter, singular - vessel/container/object", "*hierou*": "genitive, neuter, singular - of temple" }, "variants": { "*ēphien*": "was permitting/allowing/letting", "*tis*": "anyone/someone", "*dienegkē*": "might carry through/transport/bring through", "*skeuos*": "vessel/container/object/merchandise", "*hierou*": "temple/sanctuary" } } 17 { "verseID": "Mark.11.17", "source": "Καὶ ἐδίδασκεν, λέγων αὐτοῖς, Οὐ γέγραπται, ὅτι Ὁ οἶκός μου οἶκος προσευχῆς κληθήσεται πᾶσιν τοῖς ἔθνεσιν; ὑμεῖς δὲ εποιήσατε αὐτὸν σπήλαιον λῃστῶν.", "text": "And he *edidasken*, *legōn* to them, Not it has been *gegraptai*, that The *oikos* of me *oikos* of *proseuchēs* will be *klēthēsetai* for all the *ethnesin*? You *de* have *epoiēsate* it a *spēlaion* of *lēstōn*.", "grammar": { "*edidasken*": "imperfect active indicative, 3rd singular - he was teaching", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*gegraptai*": "perfect passive indicative, 3rd singular - it has been written", "*oikos*": "nominative, masculine, singular - house", "*proseuchēs*": "genitive, feminine, singular - of prayer", "*klēthēsetai*": "future passive indicative, 3rd singular - will be called", "*ethnesin*": "dative, neuter, plural - nations/peoples", "*de*": "conjunction - but/and/now", "*epoiēsate*": "aorist active indicative, 2nd plural - you have made", "*spēlaion*": "accusative, neuter, singular - cave/den", "*lēstōn*": "genitive, masculine, plural - of robbers/thieves" }, "variants": { "*edidasken*": "was teaching/instructing", "*legōn*": "saying/speaking/telling", "*gegraptai*": "it has been written/it is written", "*oikos*": "house/home/dwelling", "*proseuchēs*": "prayer/supplication", "*klēthēsetai*": "will be called/named", "*ethnesin*": "nations/peoples/gentiles", "*epoiēsate*": "have made/turned into", "*spēlaion*": "cave/den/cavern", "*lēstōn*": "robbers/thieves/bandits" } }
John 2:15-16 : 15 { "verseID": "John.2.15", "source": "Καὶ ποιήσας φραγέλλιον ἐκ σχοινίων, πάντας ἐξέβαλεν ἐκ τοῦ ἱεροῦ, τά τε πρόβατα, καὶ τοὺς βόας· καὶ τῶν κολλυβιστῶν ἐξέχεεν τὸ κέρμα, καὶ τὰς τραπέζας ἀνέστρεψεν·", "text": "And *poiēsas* *phragellion* from *schoiniōn*, all *exebalen* out of the *hierou*, both the *probata*, and the *boas*; and of the *kollybistōn* *execheen* the *kerma*, and the *trapezas* *anestrepsen*;", "grammar": { "*poiēsas*": "aorist, active, participle, nominative, masculine, singular - having made", "*phragellion*": "accusative, neuter, singular - whip/scourge", "*schoiniōn*": "genitive, neuter, plural - cords/ropes", "*exebalen*": "aorist, active, indicative, 3rd singular - drove out/cast out", "*hierou*": "genitive, neuter, singular - temple", "*probata*": "accusative, neuter, plural - sheep", "*boas*": "accusative, masculine, plural - oxen/cattle", "*kollybistōn*": "genitive, masculine, plural - money-changers", "*execheen*": "aorist, active, indicative, 3rd singular - poured out/scattered", "*kerma*": "accusative, neuter, singular - coins/money", "*trapezas*": "accusative, feminine, plural - tables", "*anestrepsen*": "aorist, active, indicative, 3rd singular - overturned/upset" }, "variants": { "*phragellion*": "whip/scourge/lash", "*exebalen*": "drove out/cast out/expelled", "*kollybistōn*": "money-changers/coin dealers", "*execheen*": "poured out/scattered/dumped", "*kerma*": "coins/money/change", "*anestrepsen*": "overturned/upset/turned over" } } 16 { "verseID": "John.2.16", "source": "Καὶ τοῖς τὰς περιστερὰς πωλοῦσιν εἶπεν, Ἄρατε ταῦτα ἐντεῦθεν· μὴ ποιεῖτε τὸν οἶκον τοῦ Πατρός μου οἶκον ἐμπορίου.", "text": "And to the ones the *peristeras* *pōlousin* *eipen*, *Arate* these *enteuthen*; not *poieite* the *oikon* of the *Patros* of me *oikon* *emporiou*.", "grammar": { "*peristeras*": "accusative, feminine, plural - doves/pigeons", "*pōlousin*": "present, active, participle, dative, masculine, plural - selling", "*eipen*": "aorist, active, indicative, 3rd singular - said/told", "*Arate*": "aorist, active, imperative, 2nd plural - take away/remove", "*enteuthen*": "adverb - from here/hence", "*poieite*": "present, active, imperative, 2nd plural - make/do", "*oikon*": "accusative, masculine, singular - house/dwelling", "*Patros*": "genitive, masculine, singular - Father", "*emporiou*": "genitive, neuter, singular - of merchandise/market" }, "variants": { "*Arate*": "take away/remove/carry away", "*poieite*": "make/do/turn", "*oikon*": "house/home/dwelling", "*emporiou*": "merchandise/market/trading place" } }
Joel 3:17 : 17 { "verseID": "Joel.3.17", "source": "וִֽידַעְתֶּ֗ם כִּ֣י אֲנִ֤י יְהוָה֙ אֱלֹ֣הֵיכֶ֔ם שֹׁכֵ֖ן בְּצִיּ֣וֹן הַר־קָדְשִׁ֑י וְהָיְתָ֤ה יְרוּשָׁלִַ֙ם֙ קֹ֔דֶשׁ וְזָרִ֥ים לֹא־יַֽעַבְרוּ־בָ֖הּ עֽוֹד", "text": "And-*wîḏaʿtem* that *ʾănî* *YHWH* *ʾĕlōhêḵem* *šōḵēn* in-*ṣiyyôn* *har*-*qāḏšî* and-*hāyəṯāh* *yərûšālaim* *qōḏeš* and-*zārîm* not-*yaʿaḇərû*-in-her *ʿôḏ*", "grammar": { "*wîḏaʿtem*": "conjunction + qal perfect 2nd person masculine plural - and you will know", "*kî*": "conjunction - that", "*ʾănî*": "1st person singular independent pronoun - I", "*YHWH*": "proper noun - the LORD", "*ʾĕlōhêḵem*": "masculine plural noun + 2nd person masculine plural suffix - your God", "*šōḵēn*": "qal participle masculine singular - dwelling", "*bəṣiyyôn*": "preposition + proper noun - in Zion", "*har-qāḏšî*": "masculine singular construct + masculine singular noun + 1st person singular suffix - my holy mountain", "*wəhāyəṯāh*": "conjunction + qal perfect 3rd person feminine singular - and will be", "*yərûšālaim*": "proper noun - Jerusalem", "*qōḏeš*": "masculine singular noun - holy/holiness", "*wəzārîm*": "conjunction + masculine plural adjective - and strangers", "*lōʾ-yaʿaḇərû*": "negative particle + qal imperfect 3rd person masculine plural - will not pass through", "*ḇāh*": "preposition + 3rd person feminine singular suffix - in her", "*ʿôḏ*": "adverb - again/anymore" }, "variants": { "*yāḏaʿ*": "know/understand/perceive", "*šōḵēn*": "dwelling/inhabiting/residing", "*har-qāḏšî*": "my holy mountain/my holy hill", "*qōḏeš*": "holy/holiness/sacred", "*zārîm*": "strangers/foreigners/aliens", "*yaʿaḇərû*": "pass through/cross over/traverse", "*ʿôḏ*": "again/anymore/still" } }
Neh 8:10 : 10 { "verseID": "Nehemiah.8.10", "source": "וַיֹּ֣אמֶר לָהֶ֡ם לְכוּ֩ אִכְל֨וּ מַשְׁמַנִּ֜ים וּשְׁת֣וּ מַֽמְתַקִּ֗ים וְשִׁלְח֤וּ מָנוֹת֙ לְאֵ֣ין נָכ֣וֹן ל֔וֹ כִּֽי־קָד֥וֹשׁ הַיּ֖וֹם לַאֲדֹנֵ֑ינוּ וְאַל־תֵּ֣עָצֵ֔בוּ כִּֽי־חֶדְוַ֥ת יְהוָ֖ה הִ֥יא מָֽעֻזְּכֶֽם׃", "text": "*wə-yōʾmer lāhem ləkû ʾiklû mašmannîm ûšətû mamtaqqîm wə-šilḥû mānôt ləʾên nākôn lô kî-qādōš hayyôm la-ʾădōnênû wə-ʾal-tēʿāṣēbû kî-ḥedwat YHWH hîʾ māʿuzzəkem*", "grammar": { "*wə-yōʾmer*": "conjunction + qal imperfect 3rd person masculine singular - and he said", "*lāhem*": "preposition with 3rd person masculine plural suffix - to them", "*ləkû*": "qal imperative masculine plural - go", "*ʾiklû*": "qal imperative masculine plural - eat", "*mašmannîm*": "noun, masculine plural - rich/fat foods", "*ûšətû*": "conjunction + qal imperative masculine plural - and drink", "*mamtaqqîm*": "noun, masculine plural - sweet drinks", "*wə-šilḥû*": "conjunction + qal imperative masculine plural - and send", "*mānôt*": "noun, feminine plural - portions", "*ləʾên*": "preposition + particle of negation - to none/to whom is not", "*nākôn*": "niphal participle, masculine singular - prepared", "*lô*": "preposition with 3rd person masculine singular suffix - for him", "*kî-qādōš*": "conjunction + adjective, masculine singular - for holy", "*hayyôm*": "definite noun, masculine singular - the day", "*la-ʾădōnênû*": "preposition + noun, masculine singular with 1st person plural suffix - to our Lord", "*wə-ʾal-tēʿāṣēbû*": "conjunction + negative particle + niphal imperfect 2nd person masculine plural - and do not be grieved", "*kî-ḥedwat*": "conjunction + construct noun, feminine singular - for joy of", "*YHWH*": "divine name - Yahweh/LORD", "*hîʾ*": "3rd person feminine singular pronoun - she/it", "*māʿuzzəkem*": "noun, masculine singular with 2nd person masculine plural suffix - your strength/refuge" }, "variants": { "*mašmannîm*": "rich foods/fat things/choice foods", "*mamtaqqîm*": "sweet drinks/sweet things", "*mānôt*": "portions/presents/offerings", "*nākôn*": "prepared/established/ready", "*tēʿāṣēbû*": "be grieved/be sad/be distressed", "*ḥedwat*": "joy/rejoicing/gladness", "*māʿuzzəkem*": "your strength/your stronghold/your refuge" } }
Rev 18:11-15 : 11 { "verseID": "Revelation.18.11", "source": "Καὶ οἱ ἔμποροι τῆς γῆς κλαίουσιν καὶ πενθοῦσιν ἐπʼ αὐτῇ· ὅτι τὸν γόμον αὐτῶν οὐδεὶς ἀγοράζει οὐκέτι:", "text": "And the *emporoi* of the *gēs* *klaiousin* and *penthousin* over her; because the *gomon* of them *oudeis* *agorazei* *ouketi*:", "grammar": { "*hoi emporoi*": "noun, nominative, masculine, plural - merchants/traders", "*tēs gēs*": "noun, genitive, feminine, singular - earth/land", "*klaiousin*": "present active indicative, 3rd person plural - weep/mourn", "*penthousin*": "present active indicative, 3rd person plural - mourn/grieve", "*ep'*": "preposition + dative - over/for", "*autē*": "personal pronoun, dative, feminine, singular - her", "*hoti*": "conjunction - because/for", "*ton gomon*": "noun, accusative, masculine, singular - cargo/merchandise", "*autōn*": "personal pronoun, genitive, masculine, plural - of them", "*oudeis*": "pronoun, nominative, masculine, singular - no one", "*agorazei*": "present active indicative, 3rd person singular - buys", "*ouketi*": "adverb - no longer/no more" }, "variants": { "*emporoi*": "merchants/traders/businessmen", "*gēs*": "earth/land/ground", "*klaiousin*": "weep/mourn/cry", "*penthousin*": "mourn/grieve/lament", "*gomon*": "cargo/merchandise/freight", "*oudeis*": "no one/nobody", "*agorazei*": "buys/purchases", "*ouketi*": "no longer/no more/not anymore" } } 12 { "verseID": "Revelation.18.12", "source": "Γόμον χρυσοῦ, καὶ ἀργύρου, καὶ λίθου τιμίου, καὶ μαργαριτῶν, καὶ βύσσου, καὶ πορφύρας, καὶ σηρικοῦ, καὶ κοκκίνου, καὶ πᾶν ξύλον θύϊνον, καὶ πᾶν σκεῦος ἐλεφάντινον, καὶ πᾶν σκεῦος ἐκ ξύλου τιμιωτάτου, καὶ χαλκοῦ, καὶ σιδήρου, καὶ μαρμάρου,", "text": "*Gomon* of *chrysou*, and of *argyrou*, and of *lithou timiou*, and of *margaritōn*, and of *byssou*, and of *porphyras*, and of *sērikou*, and of *kokkinou*, and every *xylon thyïnon*, and every *skeuos elephantinon*, and every *skeuos* of *xylou timiōtatou*, and of *chalkou*, and of *sidērou*, and of *marmarou*,", "grammar": { "*gomon*": "noun, accusative, masculine, singular - cargo/merchandise", "*chrysou*": "noun, genitive, masculine, singular - gold", "*argyrou*": "noun, genitive, masculine, singular - silver", "*lithou timiou*": "noun + adjective, genitive, masculine, singular - precious stone", "*margaritōn*": "noun, genitive, masculine, plural - pearls", "*byssou*": "noun, genitive, feminine, singular - fine linen", "*porphyras*": "noun, genitive, feminine, singular - purple cloth", "*sērikou*": "noun, genitive, neuter, singular - silk", "*kokkinou*": "adjective used as noun, genitive, neuter, singular - scarlet cloth", "*pan*": "adjective, nominative, neuter, singular - every/all", "*xylon thyïnon*": "noun + adjective, nominative, neuter, singular - citron/thyine wood", "*skeuos*": "noun, nominative, neuter, singular - vessel/article", "*elephantinon*": "adjective, nominative, neuter, singular - of ivory", "*ek*": "preposition + genitive - from/of", "*xylou timiōtatou*": "noun + adjective, genitive, neuter, singular - most costly/precious wood", "*chalkou*": "noun, genitive, masculine, singular - bronze/copper", "*sidērou*": "noun, genitive, masculine, singular - iron", "*marmarou*": "noun, genitive, masculine, singular - marble" }, "variants": { "*gomon*": "cargo/merchandise/freight", "*chrysou*": "gold", "*argyrou*": "silver", "*lithou timiou*": "precious stone/gemstone", "*margaritōn*": "pearls", "*byssou*": "fine linen/expensive cloth", "*porphyras*": "purple cloth/purple-dyed material", "*sērikou*": "silk/silken fabric", "*kokkinou*": "scarlet cloth/red fabric", "*xylon thyïnon*": "citron wood/thyine wood/scented wood", "*skeuos*": "vessel/article/container/object", "*elephantinon*": "of ivory/ivory-made", "*xylou timiōtatou*": "most costly wood/most precious wood", "*chalkou*": "bronze/copper/brass", "*sidērou*": "iron", "*marmarou*": "marble" } } 13 { "verseID": "Revelation.18.13", "source": "Καὶ κινάμωμον, καὶ θυμιάματα, καὶ μύρον, καὶ λίβανον, καὶ οἶνον, καὶ ἔλαιον, καὶ σεμίδαλιν, καὶ σῖτον, καὶ κτήνη, καὶ πρόβατα, καὶ ἵππων, καὶ ῥεδῶν, καὶ σωμάτων, καὶ ψυχὰς ἀνθρώπων.", "text": "And *kinamōmon*, and *thymiamata*, and *myron*, and *libanon*, and *oinon*, and *elaion*, and *semidalin*, and *siton*, and *ktēnē*, and *probata*, and of *hippōn*, and of *rhedōn*, and of *sōmatōn*, and *psychas anthrōpōn*.", "grammar": { "*kinamōmon*": "noun, accusative, neuter, singular - cinnamon", "*thymiamata*": "noun, accusative, neuter, plural - incense/spices", "*myron*": "noun, accusative, neuter, singular - ointment/perfume", "*libanon*": "noun, accusative, masculine, singular - frankincense", "*oinon*": "noun, accusative, masculine, singular - wine", "*elaion*": "noun, accusative, neuter, singular - olive oil", "*semidalin*": "noun, accusative, feminine, singular - fine flour", "*siton*": "noun, accusative, masculine, singular - wheat/grain", "*ktēnē*": "noun, accusative, neuter, plural - cattle/livestock", "*probata*": "noun, accusative, neuter, plural - sheep", "*hippōn*": "noun, genitive, masculine, plural - horses", "*rhedōn*": "noun, genitive, feminine, plural - chariots/carriages", "*sōmatōn*": "noun, genitive, neuter, plural - bodies/slaves", "*psychas*": "noun, accusative, feminine, plural - souls/lives", "*anthrōpōn*": "noun, genitive, masculine, plural - of humans/of men" }, "variants": { "*kinamōmon*": "cinnamon/spice", "*thymiamata*": "incense/fragrant spices", "*myron*": "ointment/perfume/fragrant oil", "*libanon*": "frankincense/aromatic resin", "*oinon*": "wine", "*elaion*": "olive oil/oil", "*semidalin*": "fine flour/white flour", "*siton*": "wheat/grain", "*ktēnē*": "cattle/livestock/beasts of burden", "*probata*": "sheep", "*hippōn*": "horses", "*rhedōn*": "chariots/carriages/wagons", "*sōmatōn*": "bodies/slaves/persons", "*psychas anthrōpōn*": "souls of humans/lives of people" } } 14 { "verseID": "Revelation.18.14", "source": "Καὶ ἡ ὀπώρα τῆς ἐπιθυμίας τῆς ψυχῆς σου ἀπῆλθεν ἀπὸ σοῦ, καὶ πάντα τὰ λιπαρὰ καὶ τὰ λαμπρὰ ἀπῆλθεν ἀπὸ σοῦ, καὶ οὐκέτι οὐ μὴ εὑρήσεις αὐτὰ.", "text": "And the *opōra* of the *epithymias* of the *psychēs* of you *apēlthen* from you, and all the *lipara* and the *lampra* *apēlthen* from you, and *ouketi* *ou mē* *heurēseis* them.", "grammar": { "*hē opōra*": "noun, nominative, feminine, singular - fruit/harvest", "*tēs epithymias*": "noun, genitive, feminine, singular - desire/craving", "*tēs psychēs*": "noun, genitive, feminine, singular - soul", "*sou*": "personal pronoun, genitive, 2nd person singular - of you", "*apēlthen*": "aorist active indicative, 3rd person singular - departed/went away", "*apo*": "preposition + genitive - from", "*sou*": "personal pronoun, genitive, 2nd person singular - you", "*panta*": "adjective, nominative, neuter, plural - all", "*ta lipara*": "adjective used as noun, nominative, neuter, plural - luxury items/rich things", "*ta lampra*": "adjective used as noun, nominative, neuter, plural - splendid things/bright things", "*ouketi*": "adverb - no longer/no more", "*ou mē*": "emphatic negation - by no means/certainly not", "*heurēseis*": "future active indicative, 2nd person singular - you will find", "*auta*": "personal pronoun, accusative, neuter, plural - them" }, "variants": { "*opōra*": "fruit/harvest/season of fruits", "*epithymias*": "desire/craving/longing", "*psychēs*": "soul/life/inner self", "*apēlthen*": "departed/went away/left", "*lipara*": "sumptuous/luxurious/rich things", "*lampra*": "splendid/bright/magnificent things", "*ouketi*": "no longer/no more/not anymore", "*heurēseis*": "will find/will discover" } } 15 { "verseID": "Revelation.18.15", "source": "Οἱ ἔμποροι τούτων, οἱ πλουτήσαντες ἀπʼ αὐτῆς, ἀπὸ μακρόθεν στήσονται διὰ τὸν φόβον τοῦ βασανισμοῦ αὐτῆς, κλαίοντες καὶ πενθοῦντες,", "text": "The *emporoi* of these things, the ones *ploutēsantes* from her, from *makrothen* *stēsontai* because of the *phobon* of the *basanismou* of her, *klaiontes* and *penthountes*,", "grammar": { "*hoi emporoi*": "noun, nominative, masculine, plural - merchants/traders", "*toutōn*": "demonstrative pronoun, genitive, neuter, plural - of these things", "*hoi ploutēsantes*": "aorist active participle, nominative, masculine, plural - having become rich", "*ap'*": "preposition + genitive - from", "*autēs*": "personal pronoun, genitive, feminine, singular - her", "*apo*": "preposition + genitive - from", "*makrothen*": "adverb - from afar/from a distance", "*stēsontai*": "future middle indicative, 3rd person plural - will stand", "*dia*": "preposition + accusative - because of/on account of", "*ton phobon*": "noun, accusative, masculine, singular - fear", "*tou basanismou*": "noun, genitive, masculine, singular - torment/torture", "*autēs*": "personal pronoun, genitive, feminine, singular - of her", "*klaiontes*": "present active participle, nominative, masculine, plural - weeping", "*penthountes*": "present active participle, nominative, masculine, plural - mourning" }, "variants": { "*emporoi*": "merchants/traders/businessmen", "*ploutēsantes*": "having become rich/wealthy/affluent", "*makrothen*": "from afar/from a distance/far off", "*stēsontai*": "will stand/will position themselves", "*phobon*": "fear/terror/dread", "*basanismou*": "torment/torture/punishment", "*klaiontes*": "weeping/crying/lamenting", "*penthountes*": "mourning/grieving/lamenting" } }
Rev 21:27 : 27 { "verseID": "Revelation.21.27", "source": "Καὶ οὐ μὴ εἰσέλθῃ εἰς αὐτὴν πᾶν κοινοῦν, καὶ ποιοῦν βδέλυγμα, καὶ ψεῦδος: εἰ μὴ οἱ γεγραμμένοι ἐν τῷ βιβλίῳ τῆς ζωῆς τοῦ Ἀρνίου.", "text": "And not never may-*eiselthē* into her any *koinoun*, and *poioun* *bdelygma*, and *pseudos*: except the ones-having-been-*gegrammenoi* in the *bibliō* of-the *zōēs* of-the *Arniou*.", "grammar": { "*eiselthē*": "aorist active subjunctive, 3rd person singular - might enter", "*koinoun*": "present active participle, nominative, neuter, singular - defiling/making common", "*poioun*": "present active participle, nominative, neuter, singular - making/doing", "*bdelygma*": "accusative, neuter, singular - abomination/detestable thing", "*pseudos*": "accusative, neuter, singular - lie/falsehood", "*gegrammenoi*": "perfect passive participle, nominative, masculine, plural - having been written", "*bibliō*": "dative, neuter, singular - book/scroll", "*zōēs*": "genitive, feminine, singular - life", "*Arniou*": "genitive, neuter, singular - Lamb" }, "variants": { "*eiselthē*": "might enter/might go in", "*koinoun*": "defiling/making common/unclean", "*poioun*": "making/doing/practicing", "*bdelygma*": "abomination/detestable thing/something disgusting", "*pseudos*": "lie/falsehood/deception", "*gegrammenoi*": "having been written/inscribed/recorded", "*bibliō*": "book/scroll/document", "*zōēs*": "life/existence/vitality", "*Arniou*": "Lamb (symbolic reference to Christ)" } }
Rev 22:15 : 15 { "verseID": "Revelation.22.15", "source": "Ἔξω δὲ οἱ κύνες, καὶ οἱ φάρμακοι, καὶ οἱ πόρνοι, καὶ οἱ φονεῖς, καὶ οἱ εἰδωλολάτραι, καὶ πᾶς ὁ φιλῶν καὶ ποιῶν ψεῦδος.", "text": "*Exō* but the *kynes*, and the *pharmakoi*, and the *pornoi*, and the *phoneis*, and the *eidōlolatrai*, and all the one *philōn* and *poiōn pseudos*.", "grammar": { "*Exō*": "adverb - outside/out", "*kynes*": "nominative, masculine, plural - dogs", "*pharmakoi*": "nominative, masculine, plural - sorcerers", "*pornoi*": "nominative, masculine, plural - fornicators", "*phoneis*": "nominative, masculine, plural - murderers", "*eidōlolatrai*": "nominative, masculine, plural - idolaters", "*philōn*": "present active participle, nominative, masculine, singular - loving", "*poiōn*": "present active participle, nominative, masculine, singular - doing/making", "*pseudos*": "accusative, neuter, singular - lie/falsehood" }, "variants": { "*Exō*": "outside/out/excluded", "*kynes*": "dogs/unclean persons", "*pharmakoi*": "sorcerers/those who practice magic arts/poisoners", "*pornoi*": "fornicators/sexually immoral persons", "*phoneis*": "murderers/killers", "*eidōlolatrai*": "idolaters/those who worship idols", "*philōn*": "loving/being fond of", "*poiōn pseudos*": "practicing falsehood/making a lie" } }
Isa 4:3 : 3 { "verseID": "Isaiah.4.3", "source": "וְהָיָ֣ה ׀ הַנִּשְׁאָ֣ר בְּצִיּ֗וֹן וְהַנּוֹתָר֙ בִּיר֣וּשָׁלִַ֔ם קָד֖וֹשׁ יֵאָ֣מֶר ל֑וֹ כָּל־הַכָּת֥וּב לַחַיִּ֖ים בִּירוּשָׁלָֽ͏ִם׃", "text": "And *hāyāh* the *nišʾār* in *ṣiyyōn* and the *nōtār* in *Yerūšālaim*, *qādōš* *yēʾāmer* to him, all the *kātūb* for the *ḥayyim* in *Yerūšālaim*.", "grammar": { "*hāyāh*": "verb, Qal perfect, 3rd masculine singular - will be/come to pass", "*nišʾār*": "verb, Niphal participle, masculine singular - one who remains/is left", "*ṣiyyōn*": "proper noun - Zion", "*nōtār*": "verb, Niphal participle, masculine singular - one who remains/is left", "*Yerūšālaim*": "proper noun - Jerusalem", "*qādōš*": "adjective, masculine singular - holy", "*yēʾāmer*": "verb, Niphal imperfect, 3rd masculine singular - will be said/called", "*kātūb*": "verb, Qal passive participle, masculine singular - written/recorded", "*ḥayyim*": "noun, masculine plural - life/living ones" }, "variants": { "*nišʾār*": "remaining one/survivor/one who is left", "*nōtār*": "remaining one/survivor/one who is left", "*qādōš*": "holy/set apart/sacred", "*kātūb*": "written/recorded/inscribed", "*ḥayyim*": "life/living ones/those alive" } }
Isa 35:8 : 8 { "verseID": "Isaiah.35.8", "source": "וְהָיָה־שָׁ֞ם מַסְל֣וּל וָדֶ֗רֶךְ וְדֶ֤רֶךְ הַקֹּ֙דֶשׁ֙ יִקָּ֣רֵא לָ֔הּ לֹֽא־יַעַבְרֶ֥נּוּ טָמֵ֖א וְהוּא־לָ֑מוֹ הֹלֵ֥ךְ דֶּ֛רֶךְ וֶאֱוִילִ֖ים לֹ֥א יִתְעֽוּ׃", "text": "*wə*-*hāyāh*-*šām* *maslûl* *wā*-*derek* *wə*-*derek* *ha-qōdeš* *yiqqārēʾ* *lāh* *lōʾ*-*yaʿabrennû* *ṭāmēʾ* *wə*-*hûʾ*-*lāmô* *hōlēk* *derek* *we*-*ʾĕwîlîm* *lōʾ* *yitʿû*", "grammar": { "*wə*-*hāyāh*-*šām*": "conjunction + perfect, 3rd masculine singular, Qal + adverb - and there will be there", "*maslûl*": "masculine singular noun - highway", "*wā*-*derek*": "conjunction + masculine singular noun - and way/road", "*wə*-*derek*": "conjunction + masculine singular construct - and way of", "*ha-qōdeš*": "definite article + masculine singular noun - the holiness", "*yiqqārēʾ*": "imperfect, 3rd masculine singular, Niphal - it will be called", "*lāh*": "preposition with 3rd feminine singular suffix - to it", "*lōʾ*-*yaʿabrennû*": "negative particle + imperfect, 3rd masculine singular, Qal with 3rd masculine singular suffix - shall not pass over it", "*ṭāmēʾ*": "masculine singular adjective - unclean", "*wə*-*hûʾ*-*lāmô*": "conjunction + 3rd masculine singular pronoun + preposition with 3rd masculine plural suffix - and it is for them", "*hōlēk*": "Qal active participle, masculine singular - one walking", "*derek*": "masculine singular noun - way/road", "*we*-*ʾĕwîlîm*": "conjunction + masculine plural noun - and fools", "*lōʾ*": "negative particle - not", "*yitʿû*": "imperfect, 3rd masculine plural, Qal - will go astray" }, "variants": { "*maslûl*": "highway/raised way", "*derek*": "way/road/path/journey", "*qōdeš*": "holiness/sacredness/consecration", "*ṭāmēʾ*": "unclean/impure/defiled", "*ʾĕwîlîm*": "fools/foolish ones" } }
Deut 12:7 : 7 { "verseID": "Deuteronomy.12.7", "source": "וַאֲכַלְתֶּם־שָׁ֗ם לִפְנֵי֙ יְהוָ֣ה אֱלֹֽהֵיכֶ֔ם וּשְׂמַחְתֶּ֗ם בְּכֹל֙ מִשְׁלַ֣ח יֶדְכֶ֔ם אַתֶּ֖ם וּבָתֵּיכֶ֑ם אֲשֶׁ֥ר בֵּֽרַכְךָ֖ יְהוָ֥ה אֱלֹהֶֽיךָ׃", "text": "*wa-ʾăḵaltem*-there *lipnê* *YHWH* *ʾĕlōhêḵɛm* *û-śəmaḥtem* in-all *mišlaḥ* *yɛdḵɛm* you and *ḇāttêḵɛm* which *bēraḵḵā* *YHWH* *ʾĕlōhɛḵā*", "grammar": { "*wa-ʾăḵaltem*": "conjunction + qal perfect 2nd person masculine plural - and you shall eat", "*lipnê*": "preposition + construct - before/in the presence of", "*YHWH*": "divine name", "*ʾĕlōhêḵɛm*": "masculine plural noun with 2nd person masculine plural suffix - your God", "*û-śəmaḥtem*": "conjunction + qal perfect 2nd person masculine plural - and you shall rejoice", "*mišlaḥ*": "masculine singular construct - sending forth/undertaking", "*yɛdḵɛm*": "feminine singular noun with 2nd person masculine plural suffix - your hand", "*ḇāttêḵɛm*": "masculine plural noun with 2nd person masculine plural suffix - your houses/households", "*bēraḵḵā*": "piel perfect 3rd person masculine singular with 2nd person masculine singular suffix - he has blessed you", "*ʾĕlōhɛḵā*": "masculine plural noun with 2nd person masculine singular suffix - your God" }, "variants": { "*ʾăḵaltem*": "eat/consume/devour", "*lipnê*": "before/in the presence of/in front of", "*śəmaḥtem*": "rejoice/be glad/be joyful", "*mišlaḥ* *yɛdḵɛm*": "undertaking of your hand/enterprise of your hand/what you put your hand to", "*ḇāttêḵɛm*": "your houses/your households/your families", "*bēraḵḵā*": "blessed you/favored you/endowed you" } }
Deut 12:12 : 12 { "verseID": "Deuteronomy.12.12", "source": "וּשְׂמַחְתֶּ֗ם לִפְנֵי֮ יְהוָ֣ה אֱלֹֽהֵיכֶם֒ אַתֶּ֗ם וּבְנֵיכֶם֙ וּבְנֹ֣תֵיכֶ֔ם וְעַבְדֵיכֶ֖ם וְאַמְהֹתֵיכֶ֑ם וְהַלֵּוִי֙ אֲשֶׁ֣ר בְּשֽׁ͏ַעֲרֵיכֶ֔ם כִּ֣י אֵ֥ין ל֛וֹ חֵ֥לֶק וְנַחֲלָ֖ה אִתְּכֶֽם׃", "text": "*û-śəmaḥtem* *lipnê* *YHWH* *ʾĕlōhêḵɛm* you and *bənêḵɛm* and *bənōtêḵɛm* and *ʿaḇdêḵɛm* and *ʾamhōtêḵɛm* and the *lēwî* who in *šaʿărêḵɛm* *kî* not to him *ḥēlɛq* and *naḥălāh* with you", "grammar": { "*û-śəmaḥtem*": "conjunction + qal perfect 2nd person masculine plural - and you shall rejoice", "*lipnê*": "preposition + construct - before/in the presence of", "*YHWH*": "divine name", "*ʾĕlōhêḵɛm*": "masculine plural noun with 2nd person masculine plural suffix - your God", "*bənêḵɛm*": "masculine plural noun with 2nd person masculine plural suffix - your sons", "*bənōtêḵɛm*": "feminine plural noun with 2nd person masculine plural suffix - your daughters", "*ʿaḇdêḵɛm*": "masculine plural noun with 2nd person masculine plural suffix - your male servants", "*ʾamhōtêḵɛm*": "feminine plural noun with 2nd person masculine plural suffix - your female servants", "*lēwî*": "proper noun - Levite", "*šaʿărêḵɛm*": "masculine plural noun with 2nd person masculine plural suffix - your gates", "*kî*": "conjunction - for/because", "*ḥēlɛq*": "masculine singular noun - portion/share/territory", "*naḥălāh*": "feminine singular noun - inheritance/possession" }, "variants": { "*śəmaḥtem*": "rejoice/be glad/be joyful", "*lipnê*": "before/in the presence of/in front of", "*bənêḵɛm*": "your sons/your children [male]", "*bənōtêḵɛm*": "your daughters/your children [female]", "*ʿaḇdêḵɛm*": "your male servants/your slaves [male]", "*ʾamhōtêḵɛm*": "your female servants/your maidservants/your female slaves", "*šaʿărêḵɛm*": "your gates/your towns/your settlements", "*ḥēlɛq*": "portion/share/part/territory", "*naḥălāh*": "inheritance/possession/property" } }
Zech 7:6 : 6 { "verseID": "Zechariah.7.6", "source": "וְכִ֥י תֹאכְל֖וּ וְכִ֣י תִשְׁתּ֑וּ הֲל֤וֹא אַתֶּם֙ הָאֹ֣כְלִ֔ים וְאַתֶּ֖ם הַשֹּׁתִֽים׃", "text": "And when *wə-ḵî ṯōʾḵəlû* and when *ṯištû*, *hălôʾ* you the *hāʾōḵəlîm* and you the *haššōṯîm*?", "grammar": { "*wə-ḵî ṯōʾḵəlû*": "conjunction + conjunction + qal imperfect, 2nd masculine plural - and when you eat", "*ṯištû*": "qal imperfect, 2nd masculine plural - you drink", "*hălôʾ*": "interrogative particle + negative particle - is it not", "*hāʾōḵəlîm*": "definite article + qal participle, masculine plural - the ones eating", "*haššōṯîm*": "definite article + qal participle, masculine plural - the ones drinking" }, "variants": { "*wə-ḵî*": "and when/and if", "*hălôʾ*": "is it not/do you not/are you not", "*hāʾōḵəlîm*": "the ones eating/those who eat", "*haššōṯîm*": "the ones drinking/those who drink" } }
Zech 14:20 : 20 { "verseID": "Zechariah.14.20", "source": "בַּיּ֣וֹם הַה֗וּא יִֽהְיֶה֙ עַל־מְצִלּ֣וֹת הַסּ֔וּס קֹ֖דֶשׁ לַֽיהוָ֑ה וְהָיָ֤ה הַסִּירוֹת֙ בְּבֵ֣ית יְהוָ֔ה כַּמִּזְרָקִ֖ים לִפְנֵ֥י הַמִּזְבֵּֽחַ׃", "text": "In *bayyôm hahûʾ yihyeh ʿal-məṣillôt hassûs qōdeš laYHWH wəhāyâ hassîrôt bəbêt YHWH kammizrāqîm lipnê hammizBēaḥ*.", "grammar": { "*bayyôm*": "preposition + masculine singular noun with definite article - in the day", "*hahûʾ*": "demonstrative pronoun masculine singular - that", "*yihyeh*": "qal imperfect 3rd masculine singular - will be", "*ʿal-məṣillôt*": "preposition + feminine plural construct - on bells of", "*hassûs*": "masculine singular noun with definite article - the horse", "*qōdeš*": "masculine singular noun - holiness", "*laYHWH*": "preposition + divine name - to YHWH", "*wəhāyâ*": "waw-consecutive + qal perfect 3rd masculine singular - and will be", "*hassîrôt*": "feminine plural noun with definite article - the pots", "*bəbêt*": "preposition + masculine singular construct - in house of", "*YHWH*": "proper noun - divine name", "*kammizrāqîm*": "preposition + masculine plural noun with definite article - like the bowls", "*lipnê*": "preposition + masculine plural construct - before", "*hammizBēaḥ*": "masculine singular noun with definite article - the altar" }, "variants": { "*məṣillôt*": "bells/jingles/cymbals", "*hassûs*": "the horse/stallion", "*qōdeš*": "holiness/holy/sacred", "*hassîrôt*": "the pots/cooking pots/vessels", "*kammizrāqîm*": "like the bowls/basins/vessels", "*lipnê*": "before/in front of/in the presence of", "*hammizBēaḥ*": "the altar/place of sacrifice" } }
Hos 12:7 : 7 { "verseID": "Hosea.12.7", "source": "וְאַתָּ֖ה בֵּאלֹהֶ֣יךָ תָשׁ֑וּב חֶ֤סֶד וּמִשְׁפָּט֙ שְׁמֹ֔ר וְקַוֵּ֥ה אֶל־אֱלֹהֶ֖יךָ תָּמִֽיד׃", "text": "*wĕ-ʾattâ* by-*ʾĕlōheykā* *tāšûb* *ḥesed* *û-mišpāṭ* *šĕmōr* *wĕ-qawwēh* to-*ʾĕlōheykā* *tāmîd*", "grammar": { "*wĕ-ʾattâ*": "conjunction + pronoun, 2nd masculine singular - and you", "*ʾĕlōheykā*": "noun, masculine plural construct with 2nd masculine singular suffix - your God", "*tāšûb*": "verb, qal imperfect 2nd masculine singular - you will return", "*ḥesed*": "noun, masculine singular - loyalty/kindness/faithfulness", "*û-mišpāṭ*": "conjunction + noun, masculine singular - and justice/judgment", "*šĕmōr*": "verb, qal imperative masculine singular - keep/observe/preserve", "*wĕ-qawwēh*": "conjunction + verb, piel imperative masculine singular - and wait/hope", "*ʾĕlōheykā*": "noun, masculine plural construct with 2nd masculine singular suffix - your God", "*tāmîd*": "adverb - continually/always" }, "variants": { "*tāšûb*": "return/turn back/repent", "*ḥesed*": "loyalty/kindness/faithfulness/covenant-love", "*mišpāṭ*": "justice/judgment/right", "*šĕmōr*": "keep/observe/preserve/guard", "*qawwēh*": "wait for/hope in/expect" } }
1 Cor 6:9-9 : 9 { "verseID": "1 Corinthians.6.9", "source": "Ἢ οὐκ οἴδατε ὅτι ἄδικοι βασιλείαν Θεοῦ οὐ κληρονομήσουσιν; Μὴ πλανᾶσθε: οὔτε πόρνοι, οὔτε εἰδωλολάτραι, οὔτε μοιχοὶ, οὔτε μαλακοὶ, οὔτε ἀρσενοκοῖται,", "text": "Or not *oidate* that *adikoi* *basileian* *Theou* not *klēronomēsousin*? Not *planasthe*: neither *pornoi*, nor *eidōlolatrai*, nor *moichoi*, nor *malakoi*, nor *arsenokoitai*,", "grammar": { "*Ē*": "disjunctive particle - or", "*ouk oidate*": "negative + perfect indicative, 2nd plural - you do not know", "*hoti*": "conjunction - that", "*adikoi*": "nominative, masculine, plural - unrighteous", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*ou klēronomēsousin*": "negative + future indicative, active, 3rd plural - will not inherit", "*Mē planasthe*": "negative + present imperative, passive, 2nd plural - do not be deceived", "*oute*": "negative conjunctive particle - neither/nor", "*pornoi*": "nominative, masculine, plural - fornicators/sexually immoral", "*eidōlolatrai*": "nominative, masculine, plural - idolaters", "*moichoi*": "nominative, masculine, plural - adulterers", "*malakoi*": "nominative, masculine, plural - soft/effeminate", "*arsenokoitai*": "nominative, masculine, plural - those who engage in same-sex relations" }, "variants": { "*adikoi*": "unrighteous/unjust/wrongdoers", "*basileian Theou*": "kingdom of God/God's reign", "*klēronomēsousin*": "will inherit/receive as inheritance", "*planasthe*": "be deceived/led astray", "*pornoi*": "sexually immoral persons/fornicators", "*eidōlolatrai*": "idolaters/those who worship idols", "*moichoi*": "adulterers", "*malakoi*": "soft ones/effeminate men/passive homosexual partners", "*arsenokoitai*": "men who lie with males/active homosexual partners" } } 10 { "verseID": "1 Corinthians.6.10", "source": "Οὔτε κλέπται, οὔτε πλεονέκται, οὔτε μέθυσοι, οὐ λοίδοροι, οὐχ ἅρπαγες, βασιλείαν Θεοῦ οὐ κληρονομήσουσιν.", "text": "Neither *kleptai*, nor *pleonektai*, nor *methysoi*, not *loidoroi*, not *harpages*, *basileian* *Theou* not *klēronomēsousin*.", "grammar": { "*oute*": "negative conjunctive particle - neither/nor", "*kleptai*": "nominative, masculine, plural - thieves", "*pleonektai*": "nominative, masculine, plural - covetous/greedy people", "*methysoi*": "nominative, masculine, plural - drunkards", "*ou*": "negative particle - not", "*loidoroi*": "nominative, masculine, plural - revilers/slanderers", "*ouch*": "negation before rough breathing - not", "*harpages*": "nominative, masculine, plural - swindlers/extortioners", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*ou klēronomēsousin*": "negative + future indicative, active, 3rd plural - will not inherit" }, "variants": { "*kleptai*": "thieves/robbers", "*pleonektai*": "greedy persons/covetous people", "*methysoi*": "drunkards/heavy drinkers", "*loidoroi*": "revilers/verbal abusers/slanderers", "*harpages*": "swindlers/extortioners/robbers" } } 11 { "verseID": "1 Corinthians.6.11", "source": "Καὶ ταῦτά τινες ἦτε: ἀλλὰ ἀπελούσασθε, ἀλλὰ ἡγιάσθητε, ἀλλʼ ἐδικαιώθητε ἐν τῷ ὀνόματι τοῦ Κυρίου Ἰησοῦ, καὶ ἐν τῷ Πνεύματι τοῦ Θεοῦ ἡμῶν.", "text": "And these things some *ēte*: but you *apelousasthe*, but you *hēgiasthēte*, but you *edikaiōthēte* in the *onomati* of the *Kyriou* *Iēsou*, and in the *Pneumati* of the *Theou* of us.", "grammar": { "*Kai*": "conjunction - and", "*tauta*": "accusative, neuter, plural, demonstrative pronoun - these things", "*tines*": "nominative, masculine, plural, indefinite pronoun - some", "*ēte*": "imperfect indicative, 2nd plural - you were", "*alla*": "strong adversative conjunction - but", "*apelousasthe*": "aorist indicative, middle, 2nd plural - you washed yourselves/were washed", "*hēgiasthēte*": "aorist indicative, passive, 2nd plural - you were sanctified", "*edikaiōthēte*": "aorist indicative, passive, 2nd plural - you were justified", "*en*": "preposition + dative - in", "*onomati*": "dative, neuter, singular - name", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Pneumati*": "dative, neuter, singular - Spirit", "*Theou*": "genitive, masculine, singular - of God", "*hēmōn*": "genitive, 1st plural, personal pronoun - of us" }, "variants": { "*apelousasthe*": "you were washed/cleansed/purified", "*hēgiasthēte*": "you were sanctified/made holy/set apart", "*edikaiōthēte*": "you were justified/declared righteous", "*onomati*": "name/authority", "*Pneumati*": "Spirit/breath" } }
1 Tim 3:15 : 15 { "verseID": "1 Timothy.3.15", "source": "Ἐὰν δὲ βραδύνω, ἵνα εἰδῇς πῶς δεῖ ἐν οἴκῳ Θεοῦ ἀναστρέφεσθαι, ἥτις ἐστὶν ἐκκλησία Θεοῦ ζῶντος, στῦλος καὶ ἑδραίωμα τῆς ἀληθείας.", "text": "*Ean de bradynō*, *hina eidēs pōs dei* in *oikō Theou anastrephesthai*, *hētis estin ekklēsia Theou zōntos*, *stylos kai hedraiōma tēs alētheias*.", "grammar": { "*Ean*": "conjunction - if", "*de*": "conjunction - but/and", "*bradynō*": "verb, present, active, subjunctive, 1st person, singular - I delay/I am slow", "*hina*": "conjunction - so that/in order that", "*eidēs*": "verb, perfect, active, subjunctive, 2nd person, singular - you might know", "*pōs*": "adverb - how", "*dei*": "verb, present, active, indicative, 3rd person, singular, impersonal - it is necessary", "*oikō*": "noun, dative, masculine, singular - house/household", "*Theou*": "noun, genitive, masculine, singular - of God", "*anastrephesthai*": "verb, present, passive, infinitive - to conduct oneself/to behave", "*hētis*": "pronoun, relative, nominative, feminine, singular - which", "*estin*": "verb, present, active, indicative, 3rd person, singular - is", "*ekklēsia*": "noun, nominative, feminine, singular - church/assembly", "*Theou*": "noun, genitive, masculine, singular - of God", "*zōntos*": "participle, present, active, genitive, masculine, singular - living", "*stylos*": "noun, nominative, masculine, singular - pillar", "*kai*": "conjunction - and", "*hedraiōma*": "noun, nominative, neuter, singular - support/foundation", "*tēs*": "article, genitive, feminine, singular - of the", "*alētheias*": "noun, genitive, feminine, singular - truth" }, "variants": { "*Ean*": "if/though/in case", "*bradynō*": "I delay/I am slow/I tarry", "*eidēs*": "you might know/you may know", "*pōs*": "how/in what manner", "*dei*": "it is necessary/must/ought", "*oikō*": "house/household/family", "*Theou*": "of God/God's", "*anastrephesthai*": "to conduct oneself/to behave/to live", "*hētis*": "which/that", "*ekklēsia*": "church/assembly/congregation", "*zōntos*": "living/alive", "*stylos*": "pillar/column", "*hedraiōma*": "support/foundation/bulwark", "*alētheias*": "truth/reality" } }
1 Tim 4:3-5 : 3 { "verseID": "1 Timothy.4.3", "source": "Κωλυόντων γαμεῖν, ἀπέχεσθαι βρωμάτων, ἃ ὁ Θεὸς ἔκτισεν εἰς μετάληψιν μετὰ εὐχαριστίας τοῖς πιστοῖς καὶ ἐπεγνωκόσιν τὴν ἀλήθειαν.", "text": "*Kōlyontōn* *gamein*, *apechesthai* *brōmatōn*, which the *Theos* *ektisen* *eis* *metalēpsin* *meta* *eucharistias* for the *pistois* and *epegnōkosin* the *alētheian*.", "grammar": { "*Kōlyontōn*": "present, active, participle, genitive, masculine, plural - forbidding/preventing", "*gamein*": "present, active, infinitive - to marry", "*apechesthai*": "present, middle, infinitive - to abstain from", "*brōmatōn*": "genitive, neuter, plural - foods/meats", "*Theos*": "nominative, masculine, singular - God", "*ektisen*": "aorist, active, indicative, 3rd singular - created", "*eis*": "preposition + accusative - for/unto", "*metalēpsin*": "accusative, feminine, singular - partaking/receiving", "*meta*": "preposition + genitive - with", "*eucharistias*": "genitive, feminine, singular - thanksgiving/gratitude", "*pistois*": "dative, masculine, plural - faithful/believing ones", "*epegnōkosin*": "perfect, active, participle, dative, masculine, plural - having fully known/recognized", "*alētheian*": "accusative, feminine, singular - truth" }, "variants": { "*Kōlyontōn*": "forbidding/hindering/preventing", "*gamein*": "to marry/to take a wife", "*apechesthai*": "to abstain from/to keep away from/to refrain from", "*brōmatōn*": "foods/meats/edibles", "*ektisen*": "created/made/formed", "*metalēpsin*": "reception/partaking/participation", "*eucharistias*": "thanksgiving/gratitude/giving of thanks", "*pistois*": "faithful ones/believers/trusting ones", "*epegnōkosin*": "those having fully known/recognized/acknowledged", "*alētheian*": "truth/reality" } } 4 { "verseID": "1 Timothy.4.4", "source": "Ὅτι πᾶν κτίσμα Θεοῦ καλόν, καὶ οὐδὲν ἀπόβλητον, μετὰ εὐχαριστίας λαμβανόμενον:", "text": "*Hoti* every *ktisma* of *Theou* *kalon*, and nothing *apoblēton*, *meta* *eucharistias* *lambanomenon*:", "grammar": { "*Hoti*": "conjunction - because/for/that", "*ktisma*": "nominative, neuter, singular - created thing/creature", "*Theou*": "genitive, masculine, singular - of God", "*kalon*": "nominative, neuter, singular - good/beautiful", "*apoblēton*": "nominative, neuter, singular - to be rejected/refused", "*meta*": "preposition + genitive - with", "*eucharistias*": "genitive, feminine, singular - thanksgiving/gratitude", "*lambanomenon*": "present, passive, participle, nominative, neuter, singular - being received/taken" }, "variants": { "*Hoti*": "because/for/that", "*ktisma*": "created thing/creature/creation", "*kalon*": "good/beautiful/excellent", "*apoblēton*": "to be rejected/cast away/refused", "*lambanomenon*": "being received/taken/accepted" } } 5 { "verseID": "1 Timothy.4.5", "source": "Ἁγιάζεται γὰρ διὰ λόγου Θεοῦ καὶ ἐντεύξεως.", "text": "*Hagiazetai* *gar* *dia* *logou* *Theou* and *enteuxeōs*.", "grammar": { "*Hagiazetai*": "present, passive, indicative, 3rd singular - is sanctified/consecrated", "*gar*": "conjunction, postpositive - for/because", "*dia*": "preposition + genitive - through/by means of", "*logou*": "genitive, masculine, singular - word/speech", "*Theou*": "genitive, masculine, singular - of God", "*enteuxeōs*": "genitive, feminine, singular - intercession/prayer/petition" }, "variants": { "*Hagiazetai*": "is sanctified/is made holy/is consecrated", "*logou*": "word/speech/message", "*enteuxeōs*": "intercession/prayer/petition" } }
Heb 3:6 : 6 { "verseID": "Hebrews.3.6", "source": "Χριστὸς δὲ ὡς υἱὸς ἐπὶ τὸν οἶκον αὐτοῦ· οὗ οἶκός ἐσμεν ἡμεῖς, ἐάνπερ τὴν παρρησίαν καὶ τὸ καύχημα τῆς ἐλπίδος μέχρι τέλους βεβαίαν κατάσχωμεν.", "text": "*Christos* *de* as *hyios* *epi* the *oikon* of him; of whom *oikos* *esmen* we, *eanper* the *parrēsian* and the *kauchēma* of the *elpidos* *mechri* *telous* *bebaian* *kataschōmen*.", "grammar": { "*Christos*": "nominative, masculine, singular - Christ/Anointed One", "*de*": "postpositive conjunction - but/and/now (contrasting with μέν)", "*hyios*": "nominative, masculine, singular - son", "*epi*": "preposition + accusative - over/upon", "*oikon*": "accusative, masculine, singular - house/household", "*oikos*": "nominative, masculine, singular - house/household", "*esmen*": "present indicative, 1st person plural - we are", "*eanper*": "conditional conjunction - if indeed/if only", "*parrēsian*": "accusative, feminine, singular - boldness/confidence/freedom of speech", "*kauchēma*": "accusative, neuter, singular - boasting/pride/exultation", "*elpidos*": "genitive, feminine, singular - of hope/expectation", "*mechri*": "preposition + genitive - until/as far as", "*telous*": "genitive, neuter, singular - end/conclusion/goal", "*bebaian*": "accusative, feminine, singular - firm/steadfast/secure", "*kataschōmen*": "aorist subjunctive, 1st person plural - we might hold fast/retain" }, "variants": { "*de*": "but/and/moreover", "*hyios*": "son/descendant", "*epi*": "over/upon/in charge of", "*oikon*": "house/household/family", "*oikos*": "house/household/family", "*eanper*": "if indeed/provided that/if only", "*parrēsian*": "boldness/confidence/freedom of speech", "*kauchēma*": "boast/pride/ground for glorying", "*elpidos*": "hope/expectation/confidence", "*mechri*": "until/as far as/up to", "*telous*": "end/conclusion/completion", "*bebaian*": "firm/steadfast/secure", "*kataschōmen*": "hold fast/retain/keep secure/maintain" } }
1 Pet 4:17 : 17 { "verseID": "1 Peter.4.17", "source": "Ὅτι ὁ καιρὸς τοῦ ἄρξασθαι τὸ κρίμα ἀπὸ τοῦ οἴκου τοῦ Θεοῦ: εἰ δὲ πρῶτον ἀφʼ ἡμῶν, τί τὸ τέλος τῶν ἀπειθούντων τῷ τοῦ Θεοῦ εὐαγγελίῳ;", "text": "Because the *kairos tou arxasthai to krima apo tou oikou tou Theou*: and if first from us, what the *telos tōn apeithountōn* to the of *Theou euangeliō*?", "grammar": { "*kairos*": "nominative, masculine, singular - time/season/appointed time", "*tou arxasthai*": "genitive articular aorist middle infinitive - of the beginning", "*krima*": "accusative, neuter, singular - judgment", "*oikou*": "genitive, masculine, singular - house/household", "*Theou*": "genitive, masculine, singular - of God", "*telos*": "nominative, neuter, singular - end/outcome", "*apeithountōn*": "present active participle, genitive, masculine, plural - of those disobeying", "*euangeliō*": "dative, neuter, singular - to gospel/good news" }, "variants": { "*kairos*": "time/appointed time/proper time/season", "*krima*": "judgment/sentence/decision", "*apeithountōn*": "disobeying/being unpersuaded/disbelieving/refusing to believe" } }