Hebrews 7:18
The former regulation is set aside because it was weak and useless,
The former regulation is set aside because it was weak and useless,
For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
For there is indeed a setting aside of the former commandment because of its weakness and unprofitableness.
For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
For{G1063} there is{G1096} {G3303} a disannulling{G115} of a foregoing{G4254} commandment{G1785} because{G1223} of its{G846} weakness{G772} and{G2532} unprofitableness{G512}
For{G1063} there is{G1096}{(G5736)} verily{G3303} a disannulling{G115} of the commandment{G1785} going before{G4254}{(G5723)} for{G1223} the weakness{G772} and{G2532} unprofitableness{G512} thereof{G846}.
Then the commaundmet that went a fore is disanulled because of hir weaknes and vnproffitablenes.
then the commaundement that wente before, is disanulled, because of his weaknesse, and vnprofitablenes.
For the commaundement that went afore, is disanulled, because of the weakenes thereof, and vnprofitablenes.
For there is truely a disanulling of the commaundement goyng before, for the weakenesse and vnprofitablenesse therof.
For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
For there is an annulling of a foregoing commandment because of its weakness and uselessness
for a disannulling indeed doth come of the command going before because of its weakness, and unprofitableness,
For there is a disannulling of a foregoing commandment because of its weakness and unprofitableness
For there is a disannulling of a foregoing commandment because of its weakness and unprofitableness
So the law which went before is put on one side, because it was feeble and without profit.
For there is an annulling of a foregoing commandment because of its weakness and uselessness
On the one hand a former command is set aside because it is weak and useless,
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19 (for the law made nothing perfect), but a better hope is introduced, through which we draw near to God.
20 And it was not without an oath! Others became priests without any oath,
21 but he became a priest with an oath when God said to him: 'The Lord has sworn and will not change His mind: You are a priest forever.'
22 Because of this oath, Jesus has become the guarantor of a better covenant.
23 Now there have been many priests since death prevented them from continuing in office;
11 If perfection could have been achieved through the Levitical priesthood (for under it the people received the law), why was there still a need for another priest to arise according to the order of Melchizedek, rather than one according to the order of Aaron?
12 For when there is a change in the priesthood, there must also be a change in the law.
13 For the one about whom these things are spoken belongs to a different tribe, one from which no one has ever served at the altar.
15 And this becomes even more evident if another priest arises in the likeness of Melchizedek,
16 one who has become a priest not on the basis of a law of physical requirement, but according to the power of an indestructible life.
17 For it is testified: 'You are a priest forever, according to the order of Melchizedek.'
28 For the law appoints men who are weak as high priests, but the word of the oath, which came after the law, appoints the Son, who has been made perfect forever.
17 This is what I mean: The law, introduced 430 years later, does not set aside the covenant previously established by God and thus cancel the promise.
6 But now Jesus has obtained a more excellent ministry, as he is the mediator of a better covenant, which has been established on better promises.
7 If that first covenant had been without fault, there would have been no need to seek a second one.
8 But finding fault with them, he says: 'Behold, the days are coming, declares the Lord, when I will make a new covenant with the house of Israel and the house of Judah.'
13 By calling this covenant 'new,' he has made the first one obsolete; and what is obsolete and aging will soon disappear.
1 For the law, being only a shadow of the good things to come and not the very image of those realities, can never, through the same sacrifices that are continually offered year after year, make those who draw near perfect.
13 You nullify the word of God by your tradition that you have handed down. And you do many things like that."
14 For if those who are of the law inherit, faith is made void, and the promise is nullified.
15 For the law brings wrath, and where there is no law, there is no transgression.
10 I found that the very commandment that was intended to bring life actually brought death.
11 For sin, seizing the opportunity provided by the commandment, deceived me and through the commandment put me to death.
12 So then, the law is holy, and the commandment is holy, righteous, and good.
13 Did what is good then become death to me? Certainly not! But sin, in order to be recognized as sin, used what is good to bring about my death, so that sin might become utterly sinful through the commandment.
14 For we know that the law is spiritual, but I am unspiritual, sold as a slave to sin.
6 But now we have been released from the law, having died to what once bound us, so that we serve in the new way of the Spirit and not in the old way of the written code.
7 What shall we say then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, 'You shall not covet.'
8 But sin, seizing the opportunity provided by the commandment, produced in me every kind of coveting. For apart from the law, sin was dead.
8 After saying above that sacrifices, offerings, whole burnt offerings, and offerings for sins You did not desire nor were pleased with—which are offered according to the law—
9 then He said, 'Behold, I have come to do Your will.' He takes away the first to establish the second.
17 For a will takes effect only when someone has died; it is not in force as long as the one who made it is alive.
4 If he were on earth, he would not be a priest, since there are already priests who offer gifts according to the law.
3 For what the law could not do, weakened as it was by the flesh, God did. By sending His own Son in the likeness of sinful flesh and as a sin offering, He condemned sin in the flesh.
15 Brothers and sisters, let me take an example from everyday life: Just as no one can set aside or add to a human covenant that has been duly ratified, so it is in this case.
7 They worship Me in vain, teaching as doctrines the commandments of men.
8 You have abandoned the commandment of God and hold onto human traditions, including the washing of pitchers and cups, and you do many other similar things."
9 He also said to them, "How skillfully you set aside the commandment of God in order to uphold your own tradition.
14 He erased the legal debt that stood against us with its decrees. He took it away, nailing it to the cross.
9 This is a symbol for the present time, indicating that the gifts and sacrifices being offered cannot perfect the worshiper in conscience.
4 You who are justified by the law have been severed from Christ; you have fallen away from grace.
18 Now where there is forgiveness of these, there is no longer any offering for sin.
25 Circumcision indeed has value if you obey the law, but if you are a lawbreaker, your circumcision has become uncircumcision.
7 If the ministry of death, carved in letters on stone, came with such glory that the Israelites could not look intently at Moses’ face because of its glory, which was passing away,
40 Since God had provided something better for us, so that they would not be made perfect without us.
15 He has abolished the law with its commandments and regulations, so that He might create in Himself one new man out of the two, thus making peace,
21 Is the law, therefore, opposed to the promises of God? Certainly not! For if a law had been given that could impart life, then righteousness would certainly have come by the law.
17 Because God wanted to make the unchanging nature of His purpose very clear to the heirs of the promise, He guaranteed it with an oath.
9 We also know that the law is not made for the righteous but for the lawless and rebellious, the ungodly and sinners, the unholy and profane, those who strike their fathers and mothers, and murderers,
4 For it is impossible for the blood of bulls and goats to take away sins.