Luke 11:42

Linguistic Bible Translation from Source Texts

But woe to you Pharisees! For you give a tenth of mint, rue, and every herb, but you neglect justice and the love of God. These you ought to have done without neglecting the others.

📖 Grammatical Analysis

Original Text

Ἀλλʼ οὐαὶ ὑμῖν, τοῖς Φαρισαίοις! ὅτι ἀποδεκατοῦτε τὸ ἡδύοσμον καὶ τὸ πήγανον καὶ πᾶν λάχανον, καὶ παρέρχεσθε τὴν κρίσιν καὶ τὴν ἀγάπην τοῦ Θεοῦ: ταῦτα ἔδει ποιῆσαι, κἀκεῖνα μὴ ἀφιέναι.

Transliteration

But ouai to you, the Pharisaiois! because apodekatoute the hēdyosmon and the pēganon and all lachanon, and parerchesthe the krisin and the agapēn of the Theou: these things edei poiēsai, and those not aphienai.

Grammar Details

• *ouai*: interjection - woe/alas
• *Pharisaiois*: dative, masculine, plural - to the Pharisees
• *apodekatoute*: present, indicative, active, 2nd person plural - you tithe/give tenth
• *hēdyosmon*: accusative, neuter, singular - mint
• *pēganon*: accusative, neuter, singular - rue
• *lachanon*: accusative, neuter, singular - herb/vegetable
• *parerchesthe*: present, indicative, middle/passive, 2nd person plural - you pass by/neglect
• *krisin*: accusative, feminine, singular - judgment/justice
• *agapēn*: accusative, feminine, singular - love
• *Theou*: genitive, masculine, singular - of God
• *edei*: imperfect, indicative, active, 3rd person singular - it was necessary
• *poiēsai*: aorist, infinitive, active - to do/perform
• *aphienai*: present, infinitive, active - to leave/neglect

Word Meanings

• *parerchesthe*: pass by/neglect/disregard/bypass
• *krisin*: judgment/justice/discernment
• *edei*: was necessary/ought/should
• *aphienai*: leave/neglect/abandon/let go

Other Translations

• King James Version 1769 (Standard Version)

  But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.

• KJV1611 – Modern English

  But woe to you, Pharisees! for you tithe mint and rue and every kind of herb, and pass over judgment and the love of God: these you ought to have done, without leaving the others undone.

• King James Version 1611 (Original)

  But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.

• American Standard Version with Strong's Numbers

  But{G235} woe{G3759} unto you{G5213} Pharisees!{G5330} for{G3754} ye tithe{G586} mint{G2238} and{G2532} rue{G4076} and{G2532} every{G3956} herb,{G3001} and{G2532} pass over{G3928} justice{G2920} and{G2532} the love{G26} of God:{G2316} but these{G5023} ought ye{G1163} to have done,{G4160} and{G2548} not{G3361} to leave{G863} the other{G2548} undone.{G863}

• King James Version with Strong's Numbers

  But{G235} woe{G3759} unto you{G5213}, Pharisees{G5330}! for{G3754} ye tithe{G586}{(G5719)} mint{G2238} and{G2532} rue{G4076} and{G2532} all manner{G3956} of herbs{G3001}, and{G2532} pass over{G3928}{(G5736)} judgment{G2920} and{G2532} the love{G26} of God{G2316}: these{G5023} ought ye{G1163}{(G5713)} to have done{G4160}{(G5658)}, and not{G3361} to leave{G863} the other{G2548} undone{G863}{(G5721)}.

• Tyndale Bible (1526/1534)

  But wo be to you Pharises for ye tithe the mynt and rewe and all manner erbes and passe over iudgment and the love of God. These ought ye to have done and yet not to have left the other vndone.

• Coverdale Bible (1535)

  But wo vnto you Pharises, ye that tythe mynt and rewe, and all maner herbes, and passe ouer iudgmet and ye loue of God. These ought to haue bene done, and not to leaue the other vndone.

• Geneva Bible (1560)

  But wo be to you, Pharises: for ye tithe the mynt and the rewe, and all maner herbs, and passe ouer iudgement & the loue of God: these ought yee to haue done, and not to haue left the other vndone.

• Bishops' Bible (1568)

  But wo vnto you pharisees: for ye tithe mint & rue, and al maner hearbes, and passe ouer iudgement, and the loue of God: These ought ye to haue done, and yet not to leaue the other vndone.

• Authorized King James Version (1611)

  ‹But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.›

• Webster's Bible (1833)

  But woe to you Pharisees! For you tithe mint and rue and every herb, but you bypass justice and the love of God. You ought to have done these, and not to have left the other undone.

• Young's Literal Translation (1862/1898)

  `But wo to you, the Pharisees, because ye tithe the mint, and the rue, and every herb, and ye pass by the judgment, and the love of God; these things it behoveth to do, and those not to be neglecting.

• American Standard Version (1901)

  But woe unto you Pharisees! for ye tithe mint and rue and every herb, and pass over justice and the love of God: but these ought ye to have done, and not to leave the other undone.

• American Standard Version (1901)

  But woe unto you Pharisees! for ye tithe mint and rue and every herb, and pass over justice and the love of God: but these ought ye to have done, and not to leave the other undone.

• Bible in Basic English (1941)

  But a curse is on you, Pharisees! for you make men give a tenth of every sort of plant, and give no thought to right and the love of God; but it is right for you to do these things, and not let the others be undone.

• World English Bible (2000)

  But woe to you Pharisees! For you tithe mint and rue and every herb, but you bypass justice and the love of God. You ought to have done these, and not to have left the other undone.

• NET Bible® (New English Translation)

  “But woe to you Pharisees! You give a tenth of your mint, rue, and every herb, yet you neglect justice and love for God! But you should have done these things without neglecting the others.

Referenced Verses

• Luke 18:12 : 12 'I fast twice a week and give a tenth of all I get.'
• Matt 23:23 : 23 Woe to you, scribes and Pharisees, hypocrites! You tithe mint, dill, and cumin but have neglected the more important matters of the law—justice, mercy, and faithfulness. These you ought to have done without neglecting the others.
• Mic 6:8 : 8 He has shown you, O man, what is good. And what does the Lord require of you? To act justly, to love mercy, and to walk humbly with your God.
• Mal 3:8 : 8 Will a man rob God? Yet you are robbing me. But you ask, 'How have we robbed you?' In tithes and offerings.
• Deut 10:12-13 : 12 And now, Israel, what does the LORD your God require of you but to fear the LORD your God, to walk in all His ways, to love Him, to serve the LORD your God with all your heart and with all your soul, 13 and to keep the commandments of the LORD and His statutes that I am commanding you today for your own good?
• 1 Sam 15:22 : 22 Then Samuel said, 'Does the LORD delight in burnt offerings and sacrifices as much as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to heed is better than the fat of rams.'
• Prov 21:3 : 3 To do righteousness and justice is preferred by the LORD rather than sacrifice.
• Matt 23:27 : 27 Woe to you, scribes and Pharisees, hypocrites! You are like whitewashed tombs, which appear beautiful on the outside but inside are full of the bones of the dead and all impurity.
• Lev 27:30-33 : 30 A tithe of everything from the land, whether grain from the soil or fruit from the trees, belongs to the LORD; it is holy to the LORD. 31 If anyone wishes to redeem any part of their tithe, they must add a fifth of its value to it. 32 Every tithe of the herd or flock, every tenth animal that passes under the shepherd’s rod, will be holy to the LORD. 33 No one may pick out the good from the bad or make any substitution. If anyone does substitute one animal for another, both the original animal and its substitute shall become holy and cannot be redeemed.
• Eccl 7:18 : 18 It is good to grasp one thing and not let go of the other, for the one who fears God will avoid all extremes.
• Isa 1:10-17 : 10 Hear the word of the LORD, you rulers of Sodom; listen to the instruction of our God, you people of Gomorrah. 11 "What is the multitude of your sacrifices to Me?" says the LORD. "I have had enough of burnt offerings of rams and the fat of well-fed animals; I take no pleasure in the blood of bulls, lambs, or goats. 12 When you come to appear before Me, who has asked this of you, this trampling of My courts? 13 Do not bring any more meaningless offerings; your incense is detestable to Me. New Moons, Sabbaths, and the calling of assemblies—I cannot endure iniquity combined with solemn assembly. 14 Your New Moons and appointed festivals My soul hates. They have become a burden to Me; I am weary of bearing them. 15 When you spread out your hands in prayer, I will hide My eyes from you. Even though you multiply your prayers, I will not listen. Your hands are full of blood. 16 Wash yourselves and make yourselves clean. Remove your evil deeds from My sight; stop doing evil. 17 Learn to do what is good; seek justice, correct the oppressor. Defend the cause of the fatherless and plead the case of the widow.
• Isa 58:2-6 : 2 Day after day they seek me and delight to know my ways, as if they were a nation that practiced righteousness and did not forsake the justice of their God. They ask me for righteous judgments and delight in drawing near to God. 3 'Why have we fasted,' they say, 'and you have not seen it? Why have we humbled ourselves, and you have not noticed?' Yet on the day of your fasting, you pursue your own desires and oppress all your workers. 4 Your fasting ends in quarreling and strife, and in striking each other with wicked fists. You cannot fast as you do today and expect your voice to be heard on high. 5 Is this the kind of fast I have chosen, only a day for people to humble themselves? Is it only for bowing one's head like a reed and for lying in sackcloth and ashes? Is that what you call a fast, a day acceptable to the Lord? 6 Is this not the kind of fasting I have chosen: to loosen the chains of injustice, to untie the cords of the yoke, to set the oppressed free, and to break every yoke?
• Jer 7:2-9 : 2 Stand in the gate of the LORD's house and proclaim there this message: ‘Hear the word of the LORD, all of Judah who enter through these gates to worship the LORD.’ 3 This is what the LORD of Hosts, the God of Israel, says: ‘Amend your ways and your deeds, and I will let you dwell in this place.' 4 Do not trust deceitful words, saying: ‘This is the temple of the LORD, the temple of the LORD, the temple of the LORD.’ 5 For if you truly amend your ways and your deeds, if you truly execute justice between a person and their neighbor, 6 if you do not oppress the foreigner, the fatherless, or the widow, and do not shed innocent blood in this place, or follow other gods, bringing harm upon yourselves, 7 then I will let you live in this place, in the land I gave your ancestors forever and ever. 8 But look, you are trusting in deceptive words that are worthless. 9 Will you steal, murder, commit adultery, swear falsely, burn incense to Baal, and follow other gods that you have not known, 10 and then come and stand before me in this house, which bears my name, and say, ‘We are safe,’ only to go on doing all these detestable things?
• Jer 7:21-22 : 21 This is what the LORD of Hosts, the God of Israel, says: Add your burnt offerings to your sacrifices and eat the meat yourselves! 22 For when I brought your ancestors out of the land of Egypt, I did not speak to them or command them concerning burnt offerings and sacrifices.
• 2 Chr 31:5-9 : 5 As soon as the word spread, the Israelites generously brought the firstfruits of their grain, new wine, olive oil, honey, and all the produce of their fields. They brought a great amount, a tithe of everything. 6 The people of Israel and Judah who were living in the cities of Judah also brought a tithe of their herds and flocks, and of the holy things dedicated to the Lord their God. They piled them in heaps. 7 In the third month, they began to lay the heaps, and they finished in the seventh month. 8 When Hezekiah and the officials came and saw the heaps, they praised the Lord and blessed His people Israel. 9 Hezekiah questioned the priests and Levites about the heaps. 10 Azariah, the chief priest from the family of Zadok, answered, 'Since the people began to bring their contributions to the house of the Lord, we have had enough to eat and plenty to spare, because the Lord has blessed His people; this great amount is what is left over.'
• Neh 10:37 : 37 We agreed to bring the firstborn of our sons and of our livestock, as written in the Law, and the firstborn of our herds and flocks to the house of our God, to the priests ministering there.
• Matt 23:13 : 13 But woe to you, scribes and Pharisees, hypocrites! For you shut the kingdom of heaven in people's faces. You yourselves do not enter, nor do you allow those entering to go in.
• Mal 1:6 : 6 A son honors his father, and a servant respects his master. If I am a father, where is the honor I deserve? If I am a master, where is the respect due me? says the LORD of Hosts to you priests who despise my name. But you ask, 'How have we despised your name?'
• Mal 2:17 : 17 You have wearied the Lord with your words. Yet you ask, 'How have we wearied Him?' By saying, 'Everyone who does evil is good in the eyes of the Lord, and He delights in them,' or 'Where is the God of justice?'
• John 5:42 : 42 But I know you, that you do not have the love of God within you.
• Titus 2:11-12 : 11 For the grace of God has appeared, bringing salvation to all people. 12 It teaches us to deny ungodliness and worldly desires and to live sensibly, righteously, and godly in the present age,
• 1 John 4:20 : 20 If anyone says, 'I love God,' but hates their brother or sister, they are a liar. For the one who does not love their brother or sister whom they have seen cannot love God whom they have not seen.