Proverbs 18:17
The first to plead his case seems right, until another comes and cross-examines him.
The first to plead his case seems right, until another comes and cross-examines him.
He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him.
The first to present his case seems right, until another comes and examines him.
He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him.
The righteous accuseth hi self first of all, yf his neghbor come, he shal fynde him.
He that is first in his owne cause, is iust: then commeth his neighbour, and maketh inquirie of him.
The righteous declareth his owne cause first him selfe, and his neighbour commeth and tryeth hym.
¶ [He that is] first in his own cause [seemeth] just; but his neighbour cometh and searcheth him.
He who pleads his cause first seems right; Until another comes and questions him.
Righteous `is' the first in his own cause, His neighbour cometh and hath searched him.
He that pleadeth his cause first `seemeth' just; But his neighbor cometh and searcheth him out.
He that pleadeth his cause first [seemeth] just; But his neighbor cometh and searcheth him out.
The man who first puts his cause before the judge seems to be in the right; but then his neighbour comes and puts his cause in its true light.
He who pleads his cause first seems right; until another comes and questions him.
The first to state his case seems right, until his opponent begins to cross-examine him.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
16A person's gift opens doors for him and brings him into the presence of the great.
18Casting lots settles disputes and separates strong opponents.
8Do not go hastily to court, lest you do something in the end that leaves you humiliated when your neighbor puts you to shame.
9Debate your case with your neighbor, but do not reveal another’s secret.
10Whoever leads the upright along an evil path will fall into his own pit, but the blameless will inherit what is good.
11A rich man may be wise in his own eyes, but a poor man with understanding will see right through him.
1If there is a dispute between men, and they come to court for judgment, the judges shall justify the innocent and condemn the guilty.
27Whoever diligently seeks good finds favor, but trouble will come to the one who searches for evil.
17both parties to the dispute must stand before the LORD, before the priests and the judges who are in office at that time.
18The judges must investigate thoroughly, and if the witness proves to be a liar who has falsely accused his brother,
2Every person's way seems right in their own eyes, but the LORD evaluates the hearts.
13To answer before listening—that is folly and shame.
5A man who flatters his neighbor spreads a net for his steps.
17An honest witness tells the truth, but a false witness speaks deceit.
26The righteous choose their companions wisely, but the way of the wicked leads them astray.
5If a man is righteous and does what is just and right,
6Many claim to have steadfast love, but a faithful person who can find?
9Would it be well when He examines you? Could you deceive Him as you deceive a mortal?
10He will surely rebuke you if you secretly show partiality.
8In all cases of dishonest dealings, whether involving an ox, a donkey, a sheep, a garment, or anything lost that someone claims to be theirs, both parties must present their cases before God. The one whom God condemns must pay back double to the other.
18A person who lacks sense shakes hands in pledge and puts up security for their neighbor.
19Whoever loves transgression loves strife; whoever builds a high gate invites destruction.
21Those who cause humanity to sin with a word, who set traps for the one who rebukes in the gate, and who twist justice by making the righteous nothing, will be judged.
2Let my vindication come from your presence; may your eyes see what is right.
18See now, I have prepared my case; I know I will be vindicated.
4Each one should examine their own work. Then they will have reason to boast regarding themselves alone, and not with reference to another.
2An oracle of transgression speaks to the wicked within his heart; there is no fear of God before his eyes.
1One who isolates himself seeks his own desires; he quarrels against all sound wisdom.
2All a person’s ways seem pure to them, but the Lord weighs the spirit.
19so is the one who deceives their neighbor and says, 'I was only joking!'
17Seldom set foot in your neighbor’s house, lest he become weary of you and hate you.
18Like a club, a sword, or a sharp arrow is a person who gives false testimony against his neighbor.
29A violent man entices his neighbor and leads him down a path that is not good.
30Do not accuse anyone for no reason, when they have done you no harm.
14Starting a quarrel is like letting out water; so stop the dispute before it breaks out.
15Acquitting the guilty and condemning the righteous—both are detestable to the Lord.
9Whoever covers an offense seeks love, but whoever repeats a matter separates close friends.
17Like one who grabs a dog by the ears is someone who meddles in a quarrel not their own.
21Oh, that one might plead for a man with God, as one does for his neighbor.
6Your own mouth condemns you, not I; your lips testify against you.
5It is not good to show partiality to the wicked or to subvert the justice of the righteous.
6Do not deny justice to your poor among you in their lawsuit.
17he may prepare it, but the righteous will wear it, and the innocent will divide his silver.
26Many seek an audience with a ruler, but it is from the LORD that a man receives justice.
1Better to be poor and walk in integrity than to be a fool with twisted lips.
31Who will confront him with his conduct? Who repays him for what he has done?
5For if you truly amend your ways and your deeds, if you truly execute justice between a person and their neighbor,
16He defended the cause of the poor and needy, and it was well with him. Is this not what it means to know me? declares the LORD.
23The wicked accept a bribe in secret to pervert the ways of justice.
6Better is a poor man who walks in his integrity than one who is crooked in his ways and rich.