Acts 18:24

biblecontext

{ "verseID": "Acts.18.24", "source": "Ἰουδαῖος δέ τις Ἀπολλῶς ὀνόματι, Ἀλεξανδρεὺς τῷ γένει, ἀνὴρ λόγιος, κατήντησεν εἰς Ἔφεσον, δυνατὸς ὢν ἐν ταῖς γραφαῖς.", "text": "*Ioudaios de tis Apollōs onomati*, *Alexandreus tō genei*, *anēr logios*, *katēntēsen eis Epheson*, *dynatos ōn en tais graphais*.", "grammar": { "*Ioudaios*": "nominative masculine singular - Jew", "*de*": "postpositive conjunction - and/but", "*tis*": "indefinite pronoun, nominative masculine singular - a certain", "*Apollōs*": "nominative masculine singular - Apollos", "*onomati*": "dative neuter singular - by name", "*Alexandreus*": "nominative masculine singular - Alexandrian", "*tō genei*": "article + dative neuter singular - by race/birth", "*anēr*": "nominative masculine singular - man", "*logios*": "adjective, nominative masculine singular - eloquent/learned", "*katēntēsen*": "aorist active indicative, 3rd person singular - arrived", "*eis*": "preposition with accusative - at", "*Epheson*": "accusative feminine singular - Ephesus", "*dynatos*": "adjective, nominative masculine singular - mighty/powerful", "*ōn*": "present active participle, nominative masculine singular - being", "*en*": "preposition with dative - in", "*tais graphais*": "article + dative feminine plural - the scriptures" }, "variants": { "*logios*": "eloquent/learned/educated/skilled in speech", "*katēntēsen*": "arrived/came to/reached", "*dynatos ōn en tais graphais*": "being mighty in the scriptures/powerful in the scriptures/well-versed in the scriptures" } }

📖 Grammatical Analysis

Original Text

Ἰουδαῖος δέ τις Ἀπολλῶς ὀνόματι, Ἀλεξανδρεὺς τῷ γένει, ἀνὴρ λόγιος, κατήντησεν εἰς Ἔφεσον, δυνατὸς ὢν ἐν ταῖς γραφαῖς.

Transliteration

Ioudaios de tis Apollōs onomati, Alexandreus tō genei, anēr logios, katēntēsen eis Epheson, dynatos ōn en tais graphais.

Grammar Details

• *Ioudaios*: nominative masculine singular - Jew
• *de*: postpositive conjunction - and/but
• *tis*: indefinite pronoun, nominative masculine singular - a certain
• *Apollōs*: nominative masculine singular - Apollos
• *onomati*: dative neuter singular - by name
• *Alexandreus*: nominative masculine singular - Alexandrian
• *tō genei*: article + dative neuter singular - by race/birth
• *anēr*: nominative masculine singular - man
• *logios*: adjective, nominative masculine singular - eloquent/learned
• *katēntēsen*: aorist active indicative, 3rd person singular - arrived
• *eis*: preposition with accusative - at
• *Epheson*: accusative feminine singular - Ephesus
• *dynatos*: adjective, nominative masculine singular - mighty/powerful
• *ōn*: present active participle, nominative masculine singular - being
• *en*: preposition with dative - in
• *tais graphais*: article + dative feminine plural - the scriptures

Word Meanings

• *logios*: eloquent/learned/educated/skilled in speech
• *katēntēsen*: arrived/came to/reached
• *dynatos ōn en tais graphais*: being mighty in the scriptures/powerful in the scriptures/well-versed in the scriptures

Other Translations

• Linguistic Bible Translation from Source Texts

  Now a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, well-versed in the Scriptures.

• King James Version 1769 (Standard Version)

  And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus.

• KJV1611 – Modern English

  And a certain Jew named Apollos, born in Alexandria, an eloquent man and mighty in the scriptures, came to Ephesus.

• King James Version 1611 (Original)

  And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus.

• American Standard Version with Strong's Numbers

  Now a certain Jew named Apollos, an Alexandrian by race, an eloquent man, came to Ephesus; and he was mighty in the scriptures.

• King James Version with Strong's Numbers

  And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus.

• Tyndale Bible (1526/1534)

  And a certayne Iewe named Apollos borne at Alexandria came to Ephesus an eloquent man and myghty in the scriptures.

• Coverdale Bible (1535)

  There came vnto Ephesus a certayne Iewe, named Apollo (borne at Alexadria) an eloquent man, and mightie in the scriptures:

• Geneva Bible (1560)

  And a certaine Iewe named Apollos, borne at Alexandria, came to Ephesus, an eloquent man, and mightie in the Scriptures.

• Bishops' Bible (1568)

  And a certaine Iewe, named Apollos, borne at Alexandria, came to Ephesus, an eloquent man, and myghtie in the scriptures.

• Authorized King James Version (1611)

  ¶ And a certain Jew named Apollos, born at Alexandria, an eloquent man, [and] mighty in the scriptures, came to Ephesus.

• Webster's Bible (1833)

  Now a certain Jew named Apollos, an Alexandrian by race, an eloquent man, came to Ephesus. He was mighty in the Scriptures.

• Young's Literal Translation (1862/1898)

  And a certain Jew, Apollos by name, an Alexandrian by birth, a man of eloquence, being mighty in the Writings, came to Ephesus,

• American Standard Version (1901)

  Now a certain Jew named Apollos, an Alexandrian by race, an eloquent man, came to Ephesus; and he was mighty in the scriptures.

• American Standard Version (1901)

  Now a certain Jew named Apollos, an Alexandrian by race, an eloquent man, came to Ephesus; and he was mighty in the scriptures.

• Bible in Basic English (1941)

  Now a certain Jew named Apollos, an Alexandrian by birth, and a man of learning, came to Ephesus; and he had great knowledge of the holy Writings.

• World English Bible (2000)

  Now a certain Jew named Apollos, an Alexandrian by race, an eloquent man, came to Ephesus. He was mighty in the Scriptures.

• NET Bible® (New English Translation)

  Apollos Begins His Ministry Now a Jew named Apollos, a native of Alexandria, arrived in Ephesus. He was an eloquent speaker, well-versed in the scriptures.

Referenced Verses

• 1 Cor 1:12 : 12 { "verseID": "1 Corinthians.1.12", "source": "Λέγω δὲ τοῦτο, ὅτι ἕκαστος ὑμῶν λέγει, Ἐγὼ μέν εἰμι Παύλου· Ἐγὼ δὲ Ἀπολλῶ· Ἐγὼ δὲ Κηφᾶ· Ἐγὼ δὲ Χριστοῦ.", "text": "I *legō* *de* this, that each of you *legei*, I *men eimi* of *Paulou*; I *de* of *Apollō*; I *de* of *Kēpha*; I *de* of *Christou*.", "grammar": { "*legō*": "verb, present, active, indicative, 1st person, singular - I say/mean", "*de*": "conjunction - but/and/now", "*legei*": "verb, present, active, indicative, 3rd person, singular - he says", "*men*": "particle - on the one hand (correlative with *de*)", "*eimi*": "verb, present, active, indicative, 1st person, singular - I am", "*Paulou*": "genitive, masculine, singular - of Paul", "*de*": "conjunction - but/and/on the other hand", "*Apollō*": "genitive, masculine, singular - of Apollos", "*Kēpha*": "genitive, masculine, singular - of Cephas", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*legō*": "say/speak/tell", "*legei*": "says/speaks/tells", "*eimi*": "am/exist/belong to" } }
• 1 Cor 4:6 : 6 { "verseID": "1 Corinthians.4.6", "source": "Ταῦτα δέ, ἀδελφοί, μετεσχημάτισα εἰς ἐμαυτὸν καὶ Ἀπολλὼ διʼ ὑμᾶς· ἵνα ἐν ἡμῖν μάθητε τὸ μὴ ὑπὲρ ὃ γέγραπται φρονεῖν, ἵνα μὴ εἷς ὑπὲρ τοῦ ἑνὸς φυσιοῦσθε κατὰ τοῦ ἑτέρου.", "text": "*Tauta de, adelphoi, meteschēmatisa eis emauton kai Apollō di' hymas*; *hina en hēmin mathēte to mē hyper ho gegraptai phronein*, *hina mē heis hyper tou henos physousthe kata tou heterou*.", "grammar": { "*Tauta*": "accusative, neuter, plural - these things", "*de*": "conjunction - but/and/now", "*adelphoi*": "vocative, masculine, plural - brothers", "*meteschēmatisa*": "aorist indicative, 1st singular, active - I applied figuratively/transformed", "*eis emauton kai Apollō*": "preposition + accusative - to myself and Apollos", "*di' hymas*": "preposition + accusative, 2nd plural - because of you/for your sake", "*hina*": "conjunction - so that/in order that", "*en hēmin*": "preposition + dative, 1st plural - in us/by our example", "*mathēte*": "aorist subjunctive, 2nd plural, active - you might learn", "*to mē hyper ho gegraptai phronein*": "article + infinitive phrase - the not beyond what has been written to think", "*gegraptai*": "perfect indicative, 3rd singular, passive - has been written", "*phronein*": "present infinitive, active - to think/have an attitude", "*hina mē*": "conjunction + negative - so that not", "*heis*": "nominative, masculine, singular - one", "*hyper tou henos*": "preposition + article + genitive, masculine, singular - on behalf of the one", "*physousthe*": "present subjunctive, 2nd plural, passive - you might be puffed up", "*kata tou heterou*": "preposition + article + genitive, masculine, singular - against the other" }, "variants": { "*meteschēmatisa*": "applied figuratively/transformed/changed the form/transferred as a figure", "*mathēte*": "learn/understand", "*phronein*": "think/have an attitude/be minded/have an opinion", "*physousthe*": "be puffed up/become arrogant/be inflated with pride" } }
• 1 Cor 16:12 : 12 { "verseID": "1 Corinthians.16.12", "source": "Περὶ δὲ Ἀπολλῶ τοῦ ἀδελφοῦ, πολλὰ παρεκάλεσα αὐτὸν ἵνα ἔλθῃ πρὸς ὑμᾶς μετὰ τῶν ἀδελφῶν: καὶ πάντως οὐκ ἦν θέλημα ἵνα νῦν ἔλθῃ· ἐλεύσεται δὲ ὅταν εὐκαιρήσῃ.", "text": "*Peri de Apollō tou adelphou*, much *parekalesa auton hina elthē pros* you *meta tōn adelphōn*: *kai pantōs ouk ēn thelēma hina nyn elthē*; *eleusetai de hotan eukairēsē*.", "grammar": { "*Peri*": "preposition + genitive - concerning/about", "*de*": "postpositive particle - but/and/now", "*Apollō*": "genitive, masculine, singular - Apollos", "*tou adelphou*": "genitive, masculine, singular - the brother", "*parekalesa*": "aorist, indicative, active, 1st person, singular - I urged/exhorted/encouraged", "*auton*": "accusative, masculine, singular pronoun - him", "*hina*": "conjunction - that/so that", "*elthē*": "aorist, subjunctive, active, 3rd person, singular - he might come", "*pros*": "preposition + accusative - to", "*meta*": "preposition + genitive - with", "*tōn adelphōn*": "genitive, masculine, plural - the brothers", "*kai*": "conjunction - and", "*pantōs*": "adverb - completely/altogether/certainly", "*ouk*": "negative particle - not", "*ēn*": "imperfect, indicative, active, 3rd person, singular - was", "*thelēma*": "nominative, neuter, singular - will/desire", "*nyn*": "adverb - now", "*eleusetai*": "future, indicative, middle, 3rd person, singular - he will come", "*hotan*": "temporal conjunction - when/whenever", "*eukairēsē*": "aorist, subjunctive, active, 3rd person, singular - he may have opportunity" }, "variants": { "*parekalesa*": "urged/exhorted/encouraged/strongly requested", "*adelphou*": "brother/fellow believer", "*pantōs*": "completely/altogether/certainly/at all", "*thelēma*": "will/desire/determination", "*eukairēsē*": "have opportunity/find convenient time/have suitable time" } }
• Titus 3:13 : 13 { "verseID": "Titus.3.13", "source": "Ζηνᾶν τὸν νομικὸν καὶ Ἀπολλὼ σπουδαίως πρόπεμψον, ἵνα μηδὲν αὐτοῖς λείπῃ.", "text": "*Zēnan ton nomikon* and *Apollō spoudaiōs propempson*, so that *mēden autois leipē*.", "grammar": { "*Zēnan*": "accusative, masculine, singular - Zenas [name]", "*ton*": "accusative, masculine, singular - the", "*nomikon*": "accusative, masculine, singular - lawyer/expert in the law", "and": "conjunction (καὶ) - and", "*Apollō*": "accusative, masculine, singular - Apollos [name]", "*spoudaiōs*": "adverb - diligently/earnestly", "*propempson*": "aorist active imperative, 2nd singular - send forward/help on their journey", "so that": "conjunction (ἵνα) - so that/in order that", "*mēden*": "nominative, neuter, singular - nothing", "*autois*": "dative, masculine, plural - to them", "*leipē*": "present active subjunctive, 3rd singular - may be lacking" }, "variants": { "*Zēnan*": "Zenas [proper name]", "*nomikon*": "lawyer/expert in the law/legal expert", "*Apollō*": "Apollos [proper name]", "*spoudaiōs*": "diligently/earnestly/zealously/carefully", "*propempson*": "send forward/help on their journey/provide for their trip", "*leipē*": "may be lacking/may be missing/may fail" } }
• 1 Cor 3:5-6 : 5 { "verseID": "1 Corinthians.3.5", "source": "Τίς οὖν ἐστιν Παῦλος, τίς δέ Ἀπολλώς, ἀλλʼ ἢ διάκονοι διʼ ὧν ἐπιστεύσατε, καὶ ἑκάστῳ ὡς ὁ Κύριος ἔδωκεν;", "text": "Who *oun estin Paulos*, who *de Apollōs*, but *ē diakonoi* through whom *episteusate*, and to each as the *Kyrios edōken*?", "grammar": { "*oun*": "conjunction - therefore/then", "*estin*": "present active indicative, 3rd person singular - is", "*Paulos*": "proper noun, masculine, nominative, singular - Paul", "*de*": "conjunction - but/and", "*Apollōs*": "proper noun, masculine, nominative, singular - Apollos", "*ē*": "particle - than/or", "*diakonoi*": "noun, masculine, nominative, plural - servants/ministers", "*episteusate*": "aorist active indicative, 2nd person plural - you believed", "*Kyrios*": "noun, masculine, nominative, singular - Lord", "*edōken*": "aorist active indicative, 3rd person singular - he gave" }, "variants": { "*diakonoi*": "servants/ministers/deacons", "*episteusate*": "believed/came to faith", "*Kyrios*": "Lord/master" } } 6 { "verseID": "1 Corinthians.3.6", "source": "Ἐγὼ ἐφύτευσα, Ἀπολλὼς ἐπότισεν· ἀλλʼ ὁ Θεὸς ηὔξανεν.", "text": "*Egō ephyteusa*, *Apollōs epotisen*; but the *Theos ēuxanen*.", "grammar": { "*Egō*": "personal pronoun, 1st person singular, nominative - I", "*ephyteusa*": "aorist active indicative, 1st person singular - I planted", "*Apollōs*": "proper noun, masculine, nominative, singular - Apollos", "*epotisen*": "aorist active indicative, 3rd person singular - he watered", "*Theos*": "noun, masculine, nominative, singular - God", "*ēuxanen*": "imperfect active indicative, 3rd person singular - was giving growth" }, "variants": { "*ephyteusa*": "planted/established", "*epotisen*": "watered/nourished", "*ēuxanen*": "was causing to grow/was increasing" } }
• Ezra 7:6 : 6 { "verseID": "Ezra.7.6", "source": "ה֤וּא עֶזְרָא֙ עָלָ֣ה מִבָּבֶ֔ל וְהֽוּא־סֹפֵ֤ר מָהִיר֙ בְּתוֹרַ֣ת מֹשֶׁ֔ה אֲשֶׁר־נָתַ֥ן יְהוָ֖ה אֱלֹהֵ֣י יִשְׂרָאֵ֑ל וַיִּתֶּן־ל֣וֹ הַמֶּ֗לֶךְ כְּיַד־יְהוָ֤ה אֱלֹהָיו֙ עָלָ֔יו כֹּ֖ל בַּקָּשָׁתֽוֹ׃", "text": "*hûʾ* *ʿEzrāʾ* *ʿālāh* from *Bāḇel* and *hûʾ*-*sōp̄ēr* *māhîr* in *tôraṯ* *Mōšeh* that-*nāṯan* *YHWH* *ʾĕlōhê* *Yiśrāʾēl* and *wayyittēn*-to him the *meleḵ* according to *yaḏ*-*YHWH* *ʾĕlōhāyw* upon him all *baqqāšāṯô*", "grammar": { "*hûʾ*": "third person masculine singular pronoun - he", "*ʿālāh*": "perfect verb, third person masculine singular - went up/ascended", "*mi-*": "preposition - from", "*wə-*": "conjunction - and", "*hûʾ*": "third person masculine singular pronoun - he", "*sōp̄ēr*": "masculine singular noun - scribe/writer", "*māhîr*": "masculine singular adjective - skilled/ready/expert", "*bə-*": "preposition - in", "*tôraṯ*": "feminine singular construct noun - law/instruction of", "*ʾăšer*": "relative pronoun - that/which", "*nāṯan*": "perfect verb, third person masculine singular - gave", "*ʾĕlōhê*": "masculine plural construct noun - God of", "*wa-*": "consecutive conjunction - and", "*yittēn*": "imperfect verb with waw consecutive, third person masculine singular - gave", "*lô*": "preposition with third person masculine singular suffix - to him", "*ha-meleḵ*": "definite article with masculine singular noun - the king", "*kə-*": "preposition - according to/like", "*yaḏ*": "feminine singular construct noun - hand of", "*ʾĕlōhāyw*": "masculine plural noun with third person masculine singular suffix - his God", "*ʿālāyw*": "preposition with third person masculine singular suffix - upon him", "*kōl*": "masculine singular noun - all/every", "*baqqāšāṯô*": "feminine singular noun with third person masculine singular suffix - his request" }, "variants": { "*sōp̄ēr*": "scribe/writer/secretary", "*māhîr*": "skilled/expert/ready", "*tôraṯ*": "law/instruction/teaching", "*yaḏ*": "hand/power/guidance", "*baqqāšāṯô*": "his request/petition" } }
• Acts 6:9 : 9 { "verseID": "Acts.6.9", "source": "Ἀνέστησαν δέ τινες τῶν ἐκ τῆς συναγωγῆς, τῆς λεγομένης Λιβερτίνων, καὶ Κυρηναίων, καὶ Ἀλεξανδρέων, καὶ τῶν ἀπὸ Κιλικίας καὶ Ἀσίας, συζητοῦντες τῷ Στεφάνῳ.", "text": "*Anestēsan* *de* *tines* of those from the *synagōgēs*, the one *legomenēs* *Libertinōn*, and *Kyrēnaiōn*, and *Alexandreōn*, and those from *Kilikias* and *Asias*, *syzētountes* with *Stephanō*.", "grammar": { "*Anestēsan*": "aorist, active, indicative, 3rd person, plural - arose/stood up", "*de*": "conjunction, adversative/continuative - but/and", "*tines*": "nominative, masculine, plural, indefinite pronoun - some/certain ones", "*synagōgēs*": "genitive, feminine, singular - synagogue", "*legomenēs*": "present, passive, participle, genitive, feminine, singular - being called/named", "*Libertinōn*": "genitive, masculine, plural - Freedmen/Libertines", "*Kyrēnaiōn*": "genitive, masculine, plural - Cyrenians/from Cyrene", "*Alexandreōn*": "genitive, masculine, plural - Alexandrians/from Alexandria", "*Kilikias*": "genitive, feminine, singular - Cilicia", "*Asias*": "genitive, feminine, singular - Asia", "*syzētountes*": "present, active, participle, nominative, masculine, plural - disputing/discussing", "*Stephanō*": "dative, masculine, singular - Stephen" }, "variants": { "*Anestēsan*": "arose/stood up/rose up", "*tines*": "some/certain ones", "*synagōgēs*": "synagogue/assembly", "*legomenēs*": "being called/named/said", "*Libertinōn*": "Freedmen/Libertines/former slaves", "*syzētountes*": "disputing/discussing/debating with" } }
• Acts 7:22 : 22 { "verseID": "Acts.7.22", "source": "Καὶ ἐπαιδεύθη Μωσῆς πάσῃ σοφίᾳ Αἰγυπτίων, ἦν δὲ δυνατὸς ἐν λόγοις καὶ ἐν ἔργοις.", "text": "*Kai* *epaideuthē* *Mōsēs* *pasē* *sophia* *Aigyptiōn*, *ēn* *de* *dynatos* *en* *logois* *kai* *en* *ergois*.", "grammar": { "*Kai*": "conjunction - and", "*epaideuthē*": "aorist passive indicative, 3rd person singular - was instructed/trained", "*Mōsēs*": "nominative masculine singular - Moses", "*pasē*": "dative feminine singular - in all/every", "*sophia*": "dative feminine singular - wisdom", "*Aigyptiōn*": "genitive masculine plural - of Egyptians", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*de*": "postpositive particle - and/but/moreover", "*dynatos*": "nominative masculine singular - powerful/mighty", "*en*": "preposition + dative - in", "*logois*": "dative masculine plural - words/speech", "*kai*": "conjunction - and", "*ergois*": "dative neuter plural - works/deeds" }, "variants": { "*epaideuthē*": "was instructed/trained/educated/disciplined", "*sophia*": "wisdom/skill/learning", "*dynatos*": "powerful/mighty/capable/eloquent", "*logois*": "words/speech/matters/accounts", "*ergois*": "works/deeds/actions" } }
• Acts 18:28-19:1 : 28 { "verseID": "Acts.18.28", "source": "Εὐτόνως γὰρ τοῖς Ἰουδαίοις διακατηλέγχετο, δημοσίᾳ, ἐπιδεικνὺς διὰ τῶν γραφῶν εἶναι τὸν Χριστὸν Ἰησοῦν.", "text": "*Eutonōs gar tois Ioudaiois diakatelēncheto*, *dēmosia*, *epideiknys dia tōn graphōn einai ton Christon Iēsoun*.", "grammar": { "*Eutonōs*": "adverb - powerfully/vigorously", "*gar*": "postpositive conjunction - for", "*tois Ioudaiois*": "article + dative masculine plural - the Jews", "*diakatelēncheto*": "imperfect middle/passive indicative, 3rd person singular - he was thoroughly refuting", "*dēmosia*": "adverb - publicly", "*epideiknys*": "present active participle, nominative masculine singular - showing/demonstrating", "*dia*": "preposition with genitive - through", "*tōn graphōn*": "article + genitive feminine plural - the scriptures", "*einai*": "present active infinitive - to be", "*ton Christon*": "article + accusative masculine singular - the Christ/Messiah", "*Iēsoun*": "accusative masculine singular - Jesus" }, "variants": { "*Eutonōs*": "powerfully/vigorously/forcefully", "*diakatelēncheto*": "thoroughly refuted/powerfully confuted/intensely disproved", "*dēmosia*": "publicly/in public", "*epideiknys dia tōn graphōn*": "showing through the scriptures/proving from the scriptures", "*einai ton Christon Iēsoun*": "that Jesus was the Christ/that the Messiah is Jesus" } } 1 { "verseID": "Acts.19.1", "source": "¶Ἐγένετο δέ, ἐν τῷ, τὸν Ἀπολλὼ εἶναι ἐν Κορίνθῳ, Παῦλον διελθόντα τὰ ἀνωτερικὰ μέρη ἐλθεῖν εἰς Ἔφεσον: καὶ εὑρών τινας μαθητὰς,", "text": "*Egeneto* *de*, in the, the *Apollo* *einai* in *Korintho*, *Paulon* having passed through the *anoterika meri* to come to *Epheson*: and having found some *mathetas*,", "grammar": { "*Egeneto*": "aorist, 3rd singular, indicative - it happened/came to pass", "*de*": "postpositive particle - but/and/now", "*Apollo*": "accusative, masculine, singular - Apollos", "*einai*": "present infinitive - to be", "*Korintho*": "dative, feminine, singular - Corinth", "*Paulon*": "accusative, masculine, singular - Paul", "*anoterika meri*": "accusative, neuter, plural - upper/inland regions/parts", "*Epheson*": "accusative, feminine, singular - Ephesus", "*mathetas*": "accusative, masculine, plural - disciples" }, "variants": { "*Egeneto*": "it happened/came about/came to pass", "*anoterika*": "upper/higher/inland", "*meri*": "parts/regions/districts" } }
• Acts 27:6 : 6 { "verseID": "Acts.27.6", "source": "Κἀκεῖ εὑρὼν ὁ ἑκατόνταρχος πλοῖον Ἀλεξανδρῖνον πλέον εἰς τὴν Ἰταλίαν· ἐνεβίβασεν ἡμᾶς εἰς αὐτό.", "text": "And there the *hekatontarchos heurōn* a ship *Alexandrinon pleon* to *Italía*, *enebibasen* us into it.", "grammar": { "*hekatontarchos*": "nominative, masculine, singular - centurion", "*heurōn*": "aorist participle, active, nominative singular - having found", "*Alexandrinon*": "accusative, neuter, singular - Alexandrian", "*pleon*": "present participle, active, accusative singular - sailing", "*enebibasen*": "aorist active, 3rd singular - put/made to embark" }, "variants": { "*heurōn*": "having found/discovering", "*Alexandrinon*": "Alexandrian (from Alexandria)", "*pleon*": "sailing/traveling by sea", "*enebibasen*": "put on board/embarked/transferred" } }
• Ezra 7:12 : 12 { "verseID": "Ezra.7.12", "source": "אַ֨רְתַּחְשַׁ֔סְתְּא מֶ֖לֶךְ מַלְכַיָּ֑א לְעֶזְרָ֣א כָ֠הֲנָא סָפַ֨ר דָּתָ֜א דִּֽי־אֱלָ֧הּ שְׁמַיָּ֛א גְּמִ֖יר וּכְעֶֽנֶת׃", "text": "*ʾArtaḥšastəʾ* *meleḵ* *malḵayyāʾ* to *ʿEzrāʾ* *kāhănāʾ* *sāp̄ar* *dāṯāʾ* *dî*-*ʾĕlāh* *šəmayyāʾ* *gəmîr* and *kəʿeneṯ*", "grammar": { "*meleḵ*": "masculine singular construct noun - king of", "*malḵayyāʾ*": "masculine plural noun with definite article (Aramaic) - the kings", "*lə-ʿEzrāʾ*": "preposition with proper noun - to Ezra", "*kāhănāʾ*": "masculine singular noun with definite article (Aramaic) - the priest", "*sāp̄ar*": "masculine singular construct noun (Aramaic) - scribe of", "*dāṯāʾ*": "feminine singular noun with definite article (Aramaic) - the law", "*dî*": "relative particle (Aramaic) - of/that", "*ʾĕlāh*": "masculine singular noun (Aramaic) - God", "*šəmayyāʾ*": "masculine plural noun with definite article (Aramaic) - the heavens", "*gəmîr*": "masculine singular adjective (Aramaic) - perfect/complete", "*û-ḵəʿeneṯ*": "conjunction with adverb (Aramaic) - and now/at this time" }, "variants": { "*malḵayyāʾ*": "kings/sovereigns", "*sāp̄ar*": "scribe/writer/secretary", "*dāṯāʾ*": "law/decree/edict", "*gəmîr*": "perfect/complete/finished", "*kəʿeneṯ*": "now/at this time" } }
• Isa 3:3 : 3 { "verseID": "Isaiah.3.3", "source": "שַׂר־חֲמִשִּׁ֖ים וּנְשׂ֣וּא פָנִ֑ים וְיוֹעֵ֛ץ וַחֲכַ֥ם חֲרָשִׁ֖ים וּנְב֥וֹן לָֽחַשׁ", "text": "*śar*-*ḥămišîm* and-*nəśûʾ* *pānîm* and-*yôʿēṣ* and-*ḥăkam* *ḥărāšîm* and-*nəbôn* *lāḥaš*", "grammar": { "*śar*": "noun, masculine singular construct - captain/chief of", "*ḥămišîm*": "number - fifty", "*nəśûʾ*": "Qal passive participle, masculine singular - lifted up/exalted", "*pānîm*": "noun, masculine plural - face/countenance", "*yôʿēṣ*": "Qal participle, masculine singular - counselor/adviser", "*ḥăkam*": "adjective, masculine singular construct - wise/skilled", "*ḥărāšîm*": "noun, masculine plural - craftsmen/artisans/engravers", "*nəbôn*": "Niphal participle, masculine singular - understanding/discerning", "*lāḥaš*": "noun, masculine singular - whisper/charm/spell" }, "variants": { "*śar*": "captain/chief/prince/leader", "*ḥămišîm*": "fifty (as a military unit)", "*nəśûʾ pānîm*": "one of dignity/respected person/honored one", "*yôʿēṣ*": "counselor/adviser/consultant", "*ḥăkam ḥărāšîm*": "skilled craftsman/expert artisan/master of crafts", "*nəbôn lāḥaš*": "skilled in enchantment/eloquent speaker/expert in incantation" } }
• Matt 13:52 : 52 { "verseID": "Matthew.13.52", "source": "Ὁ δὲ εἶπεν αὐτοῖς, Διὰ τοῦτο πᾶς γραμματεὺς μαθητευθεὶς εἰς τὴν βασιλείαν τῶν οὐρανῶν ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδεσπότῃ, ὅστις ἐκβάλλει ἐκ τοῦ θησαυροῦ αὐτοῦ καινὰ καὶ παλαιά.", "text": "And he *eipen* to them, Because of this every *grammateus* *mathēteutheis* for the *basileian* of the *ouranōn* *homoios* *estin* to *anthrōpō* *oikodespotē*, who *ekballei* out of the *thēsaurou* of him *kaina* and *palaia*.", "grammar": { "*eipen*": "aorist active indicative, 3rd person singular - said", "*grammateus*": "nominative, masculine, singular - scribe", "*mathēteutheis*": "aorist passive participle, nominative, masculine, singular - having been discipled", "*basileian*": "accusative, feminine, singular - kingdom", "*ouranōn*": "genitive, masculine, plural - of heavens", "*homoios*": "nominative, masculine, singular - similar/like", "*estin*": "present active indicative, 3rd person singular - is", "*anthrōpō*": "dative, masculine, singular - to man", "*oikodespotē*": "dative, masculine, singular - to householder", "*ekballei*": "present active indicative, 3rd person singular - brings out", "*thēsaurou*": "genitive, masculine, singular - of treasure/storehouse", "*kaina*": "accusative, neuter, plural - new things", "*palaia*": "accusative, neuter, plural - old things" }, "variants": { "*eipen*": "said/spoke/told", "*grammateus*": "scribe/scholar/secretary", "*mathēteutheis*": "having been discipled/instructed/trained", "*basileian*": "kingdom/reign/sovereignty", "*ouranōn*": "heavens/skies", "*homoios*": "similar/like/resembling", "*anthrōpō*": "man/person/human being", "*oikodespotē*": "householder/master of house/head of household", "*ekballei*": "brings out/puts out/casts out", "*thēsaurou*": "treasure/storehouse/treasury", "*kaina*": "new things/fresh things", "*palaia*": "old things/ancient things" } }
• Luke 24:19 : 19 { "verseID": "Luke.24.19", "source": "Καὶ εἶπεν αὐτοῖς, Ποῖα; Οἱ δὲ εἶπον αὐτῷ, Τὰ Περὶ Ἰησοῦ τοῦ Ναζωραίου, ὃς ἐγένετο ἀνὴρ προφήτης δυνατὸς ἐν ἔργῳ καὶ λόγῳ ἐναντίον τοῦ Θεοῦ καὶ παντὸς τοῦ λαοῦ:", "text": "And he *eipen autois*, What things? *Hoi de eipon autō*, The things *peri Iēsou tou Nazōraiou*, who *egeneto anēr prophētēs dunatos en ergō kai logō enantion tou Theou kai pantos tou laou*:", "grammar": { "*eipen*": "aorist, active, indicative, 3rd singular - he said", "*autois*": "dative, masculine, plural - to them", "*hoi*": "article, nominative, masculine, plural - the [ones]", "*de*": "postpositive conjunction - but/and", "*eipon*": "aorist, active, indicative, 3rd plural - they said", "*autō*": "dative, masculine, singular - to him", "*peri*": "preposition + genitive - concerning/about", "*Iēsou*": "genitive, masculine, singular - Jesus", "*tou Nazōraiou*": "article + genitive, masculine, singular - the Nazarene", "*egeneto*": "aorist, middle, indicative, 3rd singular - became/was", "*anēr*": "nominative, masculine, singular - man", "*prophētēs*": "nominative, masculine, singular - prophet", "*dunatos*": "nominative, masculine, singular - powerful/mighty", "*en ergō*": "preposition + dative, neuter, singular - in deed/work", "*kai*": "conjunction - and", "*logō*": "dative, masculine, singular - word", "*enantion*": "preposition + genitive - before/in the sight of", "*tou Theou*": "article + genitive, masculine, singular - God", "*kai*": "conjunction - and", "*pantos tou laou*": "genitive, masculine, singular - all the people" }, "variants": { "*Nazōraiou*": "Nazarene/from Nazareth", "*egeneto*": "became/was/proved to be", "*anēr prophētēs*": "man [who was a] prophet", "*dunatos*": "powerful/mighty/capable", "*ergō*": "deed/work/action", "*logō*": "word/speech/message", "*enantion*": "before/in the sight of/in the presence of", "*laou*": "people/nation/crowd" } }
• Exod 4:10 : 10 { "verseID": "Exodus.4.10", "source": "וַיֹּ֨אמֶר מֹשֶׁ֣ה אֶל־יְהוָה֮ בִּ֣י אֲדֹנָי֒ לֹא֩ אִ֨ישׁ דְּבָרִ֜ים אָנֹ֗כִי גַּ֤ם מִתְּמוֹל֙ גַּ֣ם מִשִּׁלְשֹׁ֔ם גַּ֛ם מֵאָ֥ז דַּבֶּרְךָ אֶל־עַבְדֶּ֑ךָ כִּ֧י כְבַד־פֶּ֛ה וּכְבַ֥ד לָשׁ֖וֹן אָנֹֽכִי׃", "text": "And *yōʾmer* *Mōšeh* to-*YHWH* by-me *ʾădōnāy* not *ʾîš* *dĕbārîm* *ʾānōkî* also from-*tĕmôl* also from-*šilšôm* also from-*ʾāz* *dabberekā* to-*ʿabdekā* because *kĕbad*-*peh* and-*kĕbad* *lāšôn* *ʾānōkî*.", "grammar": { "*yōʾmer*": "qal imperfect, 3rd masculine singular with waw conversive - said", "*Mōšeh*": "proper noun, masculine singular - Moses", "*YHWH*": "proper noun - the divine name", "*ʾădōnāy*": "noun, masculine plural construct with 1st person singular suffix - my Lord", "*ʾîš*": "noun, masculine singular construct - man of", "*dĕbārîm*": "noun, masculine plural - words", "*ʾānōkî*": "pronoun, 1st person singular - I", "*tĕmôl*": "adverb - yesterday/before", "*šilšôm*": "adverb - three days ago/before", "*ʾāz*": "adverb - then/since", "*dabberekā*": "piel infinitive construct with 2nd masculine singular suffix - your speaking", "*ʿabdekā*": "noun, masculine singular construct with 2nd masculine singular suffix - your servant", "*kĕbad*": "adjective, masculine singular construct - heavy of", "*peh*": "noun, masculine singular - mouth", "*lāšôn*": "noun, feminine singular - tongue" }, "variants": { "*ʾădōnāy*": "my Lord/my master", "*ʾîš dĕbārîm*": "man of words/eloquent person", "*tĕmôl*": "yesterday/previously/in the past", "*šilšôm*": "three days ago/in the past/previously", "*kĕbad-peh*": "slow of speech/heavy of mouth", "*kĕbad lāšôn*": "slow of tongue/having speech impediment" } }
• 1 Cor 2:1-2 : 1 { "verseID": "1 Corinthians.2.1", "source": "Κἀγὼ, ἐλθὼν πρὸς ὑμᾶς, ἀδελφοί, ἦλθον οὐ καθʼ ὑπεροχὴν λόγου ἢ σοφίας, καταγγέλλων ὑμῖν τὸ μαρτύριον τοῦ Θεοῦ.", "text": "And I (*kagō*), *elthōn* *pros* you, *adelphoi*, *ēlthon* not according to *hyperochēn* of *logou* or *sophias*, *katangellōn* to you the *martyrion* of the *Theou*.", "grammar": { "*kagō*": "crasis of 'kai egō' - nominative singular - and I", "*elthōn*": "aorist active participle, nominative masculine singular - having come", "*pros*": "preposition with accusative - to/toward", "*adelphoi*": "vocative masculine plural - brothers", "*ēlthon*": "aorist active indicative, 1st person singular - I came", "*hyperochēn*": "accusative feminine singular - excellence/superiority", "*logou*": "genitive masculine singular - of word/speech", "*sophias*": "genitive feminine singular - of wisdom", "*katangellōn*": "present active participle, nominative masculine singular - proclaiming/announcing", "*martyrion*": "accusative neuter singular - testimony/witness", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*hyperochēn*": "excellence/superiority/eminence", "*logou*": "word/speech/message/account", "*sophias*": "wisdom/skill/intelligence", "*katangellōn*": "proclaiming/announcing/declaring", "*martyrion*": "testimony/witness/evidence" } } 2 { "verseID": "1 Corinthians.2.2", "source": "Οὐ γὰρ ἔκρινά τοῦ εἰδέναι τι ἐν ὑμῖν, εἰ μὴ Ἰησοῦν Χριστόν, καὶ τοῦτον ἐσταυρωμένον.", "text": "For not (*ou gar*) I *ekrina* *tou* *eidenai* anything (*ti*) among (*en*) you, except (*ei mē*) *Iēsoun* *Christon*, and this one *estaurōmenon*.", "grammar": { "*ou gar*": "negative particle with causal conjunction - for not", "*ekrina*": "aorist active indicative, 1st person singular - I decided/judged/determined", "*tou eidenai*": "articular infinitive (genitive) - to know", "*ti*": "accusative neuter singular indefinite pronoun - anything", "*en*": "preposition with dative - among/in", "*ei mē*": "conditional negative - except/if not", "*Iēsoun*": "accusative masculine singular - Jesus", "*Christon*": "accusative masculine singular - Christ", "*estaurōmenon*": "perfect passive participle, accusative masculine singular - having been crucified" }, "variants": { "*ekrina*": "decided/judged/determined/resolved", "*tou eidenai*": "to know/to be aware of/to have knowledge of", "*estaurōmenon*": "crucified/executed on a cross" } }
• 2 Cor 10:10 : 10 { "verseID": "2 Corinthians.10.10", "source": "Ὅτι Αἱ μὲν ἐπιστολαὶ, φησίν, βαρεῖαι καὶ ἰσχυραί· ἡ δὲ παρουσία τοῦ σώματος ἀσθενὴς, καὶ ὁ λόγος ἐξουθενημένος.", "text": "Because *Hoti* The *Hai* *men* *epistolai*, he says *phēsin*, *bareiai* and *kai* *ischurai*; the *hē* *de* *parousia* of the *tou* *sōmatos* *asthenēs*, and *kai* the *ho* *logos* *exouthenēmenos*.", "grammar": { "*Hoti*": "conjunction - because/for/that", "*Hai*": "nominative, feminine, plural article - the", "*men*": "particle marking contrast with following *de* - on the one hand", "*epistolai*": "nominative, feminine, plural - letters/epistles", "*phēsin*": "present active indicative, 3rd person singular - he says/affirms", "*bareiai*": "nominative, feminine, plural adjective - weighty/heavy/burdensome", "*kai*": "conjunction - and", "*ischurai*": "nominative, feminine, plural adjective - strong/powerful/mighty", "*hē*": "nominative, feminine, singular article - the", "*de*": "postpositive conjunction - but/and (contrasting with *men*)", "*parousia*": "nominative, feminine, singular - presence/coming", "*tou*": "genitive, neuter, singular article - the", "*sōmatos*": "genitive, neuter, singular - body", "*asthenēs*": "nominative, feminine, singular adjective - weak/feeble", "*kai*": "conjunction - and", "*ho*": "nominative, masculine, singular article - the", "*logos*": "nominative, masculine, singular - word/speech/message", "*exouthenēmenos*": "perfect passive participle, nominative, masculine, singular - having been despised/of no account" }, "variants": { "*epistolai*": "letters/epistles/written communications", "*phēsin*": "he says/affirms/states (someone says)", "*bareiai*": "weighty/heavy/burdensome/impressive", "*ischurai*": "strong/powerful/mighty/forceful", "*parousia*": "presence/coming/arrival", "*sōmatos*": "body/physical presence", "*asthenēs*": "weak/feeble/sickly", "*logos*": "word/speech/message/reasoning", "*exouthenēmenos*": "having been despised/worthless/contemptible/of no account" } }
• Col 3:16 : 16 { "verseID": "Colossians.3.16", "source": "Ὁ λόγος τοῦ Χριστοῦ ἐνοικείτω ἐν ὑμῖν πλουσίως ἐν πάσῃ σοφίᾳ· διδάσκοντες καὶ νουθετοῦντες ἑαυτοὺς ψαλμοῖς καὶ ὕμνοις καὶ ᾠδαῖς πνευματικαῖς, ἐν χάριτι ᾄδοντες ἐν τῇ καρδίᾳ ὑμῶν τῷ Κυρίῳ.", "text": "The *logos* of the *Christou* *enoikeitō* in you *plousiōs* in all *sophia*; *didaskontes* and *nouthetountes* *heautous* with *psalmois* and *hymnois* and *ōdais* *pneumatikais*, in *chariti* *adontes* in the *kardia* of you to the *Kyriō*.", "grammar": { "*logos*": "nominative, masculine, singular - word", "*Christou*": "genitive, masculine, singular - of Christ", "*enoikeitō*": "present active imperative, 3rd person singular - let dwell/indwell", "*hymin*": "dative, 2nd person plural pronoun - in you", "*plousiōs*": "adverb - richly/abundantly", "*pasē*": "dative, feminine, singular - all/every", "*sophia*": "dative, feminine, singular - wisdom", "*didaskontes*": "present active participle, nominative, masculine, plural - teaching", "*nouthetountes*": "present active participle, nominative, masculine, plural - admonishing", "*heautous*": "accusative, masculine, plural, reflexive pronoun - yourselves/one another", "*psalmois*": "dative, masculine, plural - psalms", "*hymnois*": "dative, masculine, plural - hymns", "*ōdais*": "dative, feminine, plural - songs/odes", "*pneumatikais*": "dative, feminine, plural - spiritual", "*chariti*": "dative, feminine, singular - grace/gratitude", "*adontes*": "present active participle, nominative, masculine, plural - singing", "*kardia*": "dative, feminine, singular - heart", "*hymōn*": "genitive, 2nd person plural pronoun - of you/your", "*Kyriō*": "dative, masculine, singular - to the Lord" }, "variants": { "*logos*": "word/message/teaching", "*enoikeitō*": "let dwell/inhabit/live in", "*plousiōs*": "richly/abundantly/fully", "*sophia*": "wisdom/skill/insight", "*didaskontes*": "teaching/instructing/educating", "*nouthetountes*": "admonishing/warning/instructing", "*psalmois*": "psalms/songs from scripture", "*hymnois*": "hymns/songs of praise", "*ōdais pneumatikais*": "spiritual songs/divinely inspired songs", "*chariti*": "grace/gratitude/thankfulness", "*adontes*": "singing/chanting/making melody" } }