6{
"verseID": "Galatians.2.6",
"source": "Ἀπὸ δὲ τῶν δοκούντων εἶναί τι, (ὁποῖοί ποτε ἦσαν, οὐδέν μοι διαφέρει: πρόσωπον Θεὸς ἀνθρώπου οὐ λαμβάνει:) ἐμοὶ γὰρ οἱ δοκοῦντες οὐδὲν προσανέθεντο:",
"text": "*Apo de tōn dokountōn einai ti*, (*hopoioi pote ēsan*, *ouden moi diapherei*: *prosōpon Theos anthrōpou ou lambanei*:) *emoi gar hoi dokountes ouden prosanethento*:",
"grammar": {
"*apo de*": "preposition + particle - but from/now from",
"*tōn dokountōn*": "genitive, masculine, plural, participle - of those seeming/reputed",
"*einai ti*": "present, infinitive + indefinite pronoun - to be something",
"*hopoioi pote ēsan*": "relative pronoun + particle + imperfect verb - whatever sort they once were",
"*ouden*": "accusative, neuter, singular - nothing",
"*moi*": "dative, 1st person singular - to me",
"*diapherei*": "present, active, indicative, 3rd person singular - it matters/differs",
"*prosōpon*": "accusative, neuter, singular - face/person/appearance",
"*Theos*": "nominative, masculine, singular - God",
"*anthrōpou*": "genitive, masculine, singular - of man/person",
"*ou lambanei*": "negative + present, active, indicative, 3rd person singular - does not accept/receive",
"*emoi*": "dative, 1st person singular - to me",
"*gar*": "conjunction - for/because",
"*hoi dokountes*": "nominative, masculine, plural, participle - those seeming/of reputation",
"*ouden*": "accusative, neuter, singular - nothing",
"*prosanethento*": "aorist, middle, indicative, 3rd person plural - added/imparted/contributed"
},
"variants": {
"*dokountōn einai ti*": "those seeming to be something/those reputed to be important/those appearing to be something",
"*diapherei*": "makes a difference/matters/is of importance",
"*prosōpon lambanei*": "shows partiality/accepts the face/judges by outward appearances",
"*prosanethento*": "added nothing/contributed nothing/imparted nothing further"
}
}
7{
"verseID": "Galatians.2.7",
"source": "Ἀλλὰ τοὐναντίον, ἰδόντες ὅτι πεπίστευμαι τὸ εὐαγγέλιον τῆς ἀκροβυστίας, καθὼς Πέτρος τῆς περιτομῆς·",
"text": "But *tounantion*, *idontes* that I have been *pepisteumai* the *euangelion* of the *akrobystias*, *kathōs* *Petros* of the *peritomēs*;",
"grammar": {
"*alla*": "conjunction - but/on the contrary",
"*tounantion*": "adverb - on the contrary/rather/instead",
"*idontes*": "aorist, active, participle, nominative, masculine, plural - having seen/when they saw",
"*hoti*": "conjunction - that",
"*pepisteumai*": "perfect, passive, indicative, 1st person singular - I have been entrusted with",
"*to euangelion*": "accusative, neuter, singular - the gospel",
"*tēs akrobystias*": "genitive, feminine, singular - of the uncircumcision/Gentiles",
"*kathōs*": "adverb - just as/even as",
"*Petros*": "nominative, masculine, singular - Peter",
"*tēs peritomēs*": "genitive, feminine, singular - of the circumcision/Jews"
},
"variants": {
"*pepisteumai*": "I have been entrusted with/I have been given responsibility for",
"*akrobystias*": "uncircumcision/Gentiles/non-Jews",
"*peritomēs*": "circumcision/Jews/the circumcised"
}
}
8{
"verseID": "Galatians.2.8",
"source": "(Ὁ γὰρ ἐνεργήσας Πέτρῳ εἰς ἀποστολὴν τῆς περιτομῆς, ἐνήργησεν καὶ ἐμοὶ εἰς τὰ Ἔθνη:)",
"text": "(For the one *energēsas* *Petrō* *eis apostolēn* of the *peritomēs*, *enērgēsen* also *emoi eis* the *Ethnē*:)",
"grammar": {
"*ho gar*": "article + conjunction - for the one",
"*energēsas*": "aorist, active, participle, nominative, masculine, singular - having worked/empowered",
"*Petrō*": "dative, masculine, singular - for/in Peter",
"*eis apostolēn*": "preposition + accusative, feminine, singular - for apostleship",
"*tēs peritomēs*": "genitive, feminine, singular - of the circumcision/Jews",
"*enērgēsen*": "aorist, active, indicative, 3rd person singular - worked/was effective",
"*kai*": "conjunction - also/even",
"*emoi*": "dative, 1st person singular - for/in me",
"*eis*": "preposition + accusative - for/to",
"*ta Ethnē*": "accusative, neuter, plural - the Gentiles/nations"
},
"variants": {
"*energēsas*": "who worked/who empowered/who was effective in",
"*enērgēsen*": "worked/was effective/empowered",
"*eis apostolēn*": "for apostleship/for the mission/for the sending"
}
}
9{
"verseID": "Galatians.2.9",
"source": "Καὶ γνόντες τὴν χάριν τὴν δοθεῖσάν μοι, Ἰάκωβος, καὶ Κηφᾶς, καὶ Ἰωάννης, οἱ δοκοῦντες στῦλοι εἶναι, δεξιὰς ἔδωκαν ἐμοὶ καὶ Βαρναβᾷ κοινωνίας· ἵνα ἡμεῖς εἰς τὰ ἔθνη, αὐτοὶ δὲ εἰς τὴν περιτομήν.",
"text": "And *gnontes* the *charin* the *dotheisan* to me, *Iakōbos*, and *Kēphas*, and *Iōannēs*, those *dokountes stuloi einai*, right hands they *edōkan* to me and *Barnaba* of *koinōnias*; *hina* we *eis* the *ethnē*, they *de eis* the *peritomēn*.",
"grammar": {
"*kai gnontes*": "conjunction + aorist, active, participle, nominative, masculine, plural - and having known/recognized",
"*tēn charin*": "accusative, feminine, singular - the grace",
"*tēn dotheisan*": "accusative, feminine, singular, aorist, passive, participle - the having been given",
"*moi*": "dative, 1st person singular - to me",
"*Iakōbos, kai Kēphas, kai Iōannēs*": "nominative, masculine, singular - James, and Cephas, and John",
"*hoi dokountes stuloi einai*": "nominative, masculine, plural, participle + nominative, masculine, plural + present, infinitive - those seeming to be pillars",
"*dexias*": "accusative, feminine, plural - right hands",
"*edōkan*": "aorist, active, indicative, 3rd person plural - they gave",
"*emoi kai Barnaba*": "dative, 1st person singular + conjunction + dative, masculine, singular - to me and Barnabas",
"*koinōnias*": "genitive, feminine, singular - of fellowship/partnership",
"*hina*": "conjunction - so that/in order that",
"*hēmeis*": "nominative, 1st person plural - we",
"*eis ta ethnē*": "preposition + accusative, neuter, plural - to/for the Gentiles",
"*autoi de*": "nominative, masculine, plural + particle - but they",
"*eis tēn peritomēn*": "preposition + accusative, feminine, singular - to/for the circumcision"
},
"variants": {
"*charin*": "grace/favor/kindness",
"*dokountes stuloi einai*": "those considered to be pillars/those recognized as pillars/those appearing to be supporting figures",
"*dexias edōkan*": "gave right hands [of fellowship]/extended right hands/gave handshakes [signifying agreement]",
"*koinōnias*": "of fellowship/of partnership/of communion"
}
}
10{
"verseID": "Galatians.2.10",
"source": "Μόνον τῶν πτωχῶν ἵνα μνημονεύωμεν· ὃ καὶ ἐσπούδασα αὐτὸ τοῦτο ποιῆσαι.",
"text": "Only the *ptōchōn hina* we might *mnēmoneuōmen*; which also I *espoudasa auto touto poiēsai*.",
"grammar": {
"*monon*": "adverb - only/merely",
"*tōn ptōchōn*": "genitive, masculine, plural - of the poor",
"*hina*": "conjunction - that/so that",
"*mnēmoneuōmen*": "present, active, subjunctive, 1st person plural - we might remember/be mindful of",
"*ho*": "relative pronoun, accusative, neuter, singular - which",
"*kai*": "conjunction - also/even",
"*espoudasa*": "aorist, active, indicative, 1st person singular - I was eager/zealous",
"*auto touto*": "accusative, neuter, singular + accusative, neuter, singular - this very thing",
"*poiēsai*": "aorist, active, infinitive - to do"
},
"variants": {
"*ptōchōn*": "poor/destitute/beggars",
"*mnēmoneuōmen*": "we might remember/we might be mindful of/we might care for",
"*espoudasa*": "I was eager/I was zealous/I was diligent"
}
}
11{
"verseID": "Galatians.2.11",
"source": "Ὅτε δὲ ἦλθεν Πέτρος εἰς Ἀντιόχειαν, κατὰ πρόσωπον αὐτῷ ἀντέστην, ὅτι κατεγνωσμένος ἦν.",
"text": "When *de* *Petros* came *eis Antiocheian*, *kata prosōpon autō antestēn*, because *kategnōsmenos ēn*.",
"grammar": {
"*hote de*": "conjunction + particle - but when/and when",
"*ēlthen*": "aorist, active, indicative, 3rd person singular - came/had come",
"*Petros*": "nominative, masculine, singular - Peter",
"*eis Antiocheian*": "preposition + accusative, feminine, singular - to Antioch",
"*kata prosōpon*": "preposition + accusative, neuter, singular - to [his] face/in person",
"*autō*": "dative, masculine, singular - to him",
"*antestēn*": "aorist, active, indicative, 1st person singular - I opposed/withstood",
"*hoti*": "conjunction - because",
"*kategnōsmenos ēn*": "perfect, passive, participle, nominative, masculine, singular + imperfect, 3rd person singular - he was condemned/stood condemned"
},
"variants": {
"*kata prosōpon*": "to [his] face/in person/directly",
"*antestēn*": "I opposed/I withstood/I confronted",
"*kategnōsmenos ēn*": "he was condemned/he stood condemned/he was worthy of blame"
}
}
12{
"verseID": "Galatians.2.12",
"source": "Πρὸ τοῦ γὰρ ἐλθεῖν τινας ἀπὸ Ἰακώβου, μετὰ τῶν Ἐθνῶν συνήσθιεν: ὅτε δὲ ἦλθον, ὑπέστελλεν καὶ ἀφώριζεν ἑαυτόν, φοβούμενος τοὺς ἐκ περιτομῆς.",
"text": "*Pro tou gar elthein tinas apo Iakōbou*, with the *Ethnōn* he *synēsthien*: when *de* they came, he *hypestellen kai aphōrizen heauton*, *phoboumenos* those *ek peritomēs*.",
"grammar": {
"*pro tou*": "preposition + genitive article - before",
"*gar*": "conjunction - for",
"*elthein*": "aorist, active, infinitive - to come",
"*tinas*": "accusative, masculine, plural - certain ones",
"*apo Iakōbou*": "preposition + genitive, masculine, singular - from James",
"*meta tōn Ethnōn*": "preposition + genitive, neuter, plural - with the Gentiles",
"*synēsthien*": "imperfect, active, indicative, 3rd person singular - he was eating with",
"*hote de*": "conjunction + particle - but when",
"*ēlthon*": "aorist, active, indicative, 3rd person plural - they came",
"*hypestellen*": "imperfect, active, indicative, 3rd person singular - he was withdrawing",
"*kai*": "conjunction - and",
"*aphōrizen*": "imperfect, active, indicative, 3rd person singular - he was separating",
"*heauton*": "accusative, reflexive pronoun, masculine, singular - himself",
"*phoboumenos*": "present, middle/passive, participle, nominative, masculine, singular - fearing",
"*tous ek peritomēs*": "accusative, masculine, plural + preposition + genitive, feminine, singular - those of/from circumcision"
},
"variants": {
"*synēsthien*": "was eating with/was sharing meals with/was having table fellowship with",
"*hypestellen*": "was withdrawing/was drawing back/was pulling away",
"*aphōrizen heauton*": "was separating himself/was setting himself apart/was keeping himself separate",
"*phoboumenos*": "fearing/being afraid of/dreading",
"*tous ek peritomēs*": "those of the circumcision/the Jewish Christians/those from the circumcision party"
}
}