Acts 15:2

biblecontext

{ "verseID": "Acts.15.2", "source": "Γενομένης οὖν στάσεως καὶ ζητήσεως οὐκ ὀλίγης τῷ Παύλῳ καὶ τῷ Βαρνάβᾳ πρὸς αὐτούς, ἔταξαν ἀναβαίνειν Παῦλον καὶ Βαρνάβαν, καί τινας ἄλλους ἐξ αὐτῶν, πρὸς τοὺς ἀποστόλους καὶ πρεσβυτέρους εἰς Ἰερουσαλὴμ περὶ τοῦ ζητήματος τούτου.", "text": "Having *genomenēs* therefore *staseōs* and *zētēseōs* not *oligēs* with the *Paulō* and the *Barnaba pros* them, they *etaxan* to *anabainein Paulon* and *Barnaban*, and *tinas allous* from them, *pros* the *apostolous* and *presbuterous* into *Ierousalēm peri* the *zētēmatos toutou*.", "grammar": { "*genomenēs*": "aorist participle, middle, genitive, feminine, singular - having occurred", "*staseōs*": "genitive, feminine, singular - dissension/controversy", "*zētēseōs*": "genitive, feminine, singular - questioning/debate", "*oligēs*": "genitive, feminine, singular - small/little/few", "*Paulō*": "dative, masculine, singular - to/with Paul", "*Barnaba*": "dative, masculine, singular - to/with Barnabas", "*pros*": "preposition + accusative - against/with", "*etaxan*": "aorist, indicative, active, 3rd person, plural - they appointed/ordained", "*anabainein*": "present, infinitive, active - to go up", "*Paulon*": "accusative, masculine, singular - Paul", "*Barnaban*": "accusative, masculine, singular - Barnabas", "*tinas*": "accusative, masculine, plural - certain ones/some", "*allous*": "accusative, masculine, plural - others", "*apostolous*": "accusative, masculine, plural - apostles", "*presbuterous*": "accusative, masculine, plural - elders", "*peri*": "preposition + genitive - concerning/about", "*zētēmatos*": "genitive, neuter, singular - question/issue", "*toutou*": "genitive, neuter, singular - this" }, "variants": { "*staseōs*": "dissension/uprising/division/controversy", "*zētēseōs*": "questioning/debate/inquiry", "*etaxan*": "appointed/arranged/determined", "*anabainein*": "to go up/ascend", "*zētēmatos*": "question/issue/dispute" } }

📖 Grammatical Analysis

Original Text

Γενομένης οὖν στάσεως καὶ ζητήσεως οὐκ ὀλίγης τῷ Παύλῳ καὶ τῷ Βαρνάβᾳ πρὸς αὐτούς, ἔταξαν ἀναβαίνειν Παῦλον καὶ Βαρνάβαν, καί τινας ἄλλους ἐξ αὐτῶν, πρὸς τοὺς ἀποστόλους καὶ πρεσβυτέρους εἰς Ἰερουσαλὴμ περὶ τοῦ ζητήματος τούτου.

Transliteration

Having genomenēs therefore staseōs and zētēseōs not oligēs with the Paulō and the Barnaba pros them, they etaxan to anabainein Paulon and Barnaban, and tinas allous from them, pros the apostolous and presbuterous into Ierousalēm peri the zētēmatos toutou.

Grammar Details

• *genomenēs*: aorist participle, middle, genitive, feminine, singular - having occurred
• *staseōs*: genitive, feminine, singular - dissension/controversy
• *zētēseōs*: genitive, feminine, singular - questioning/debate
• *oligēs*: genitive, feminine, singular - small/little/few
• *Paulō*: dative, masculine, singular - to/with Paul
• *Barnaba*: dative, masculine, singular - to/with Barnabas
• *pros*: preposition + accusative - against/with
• *etaxan*: aorist, indicative, active, 3rd person, plural - they appointed/ordained
• *anabainein*: present, infinitive, active - to go up
• *Paulon*: accusative, masculine, singular - Paul
• *Barnaban*: accusative, masculine, singular - Barnabas
• *tinas*: accusative, masculine, plural - certain ones/some
• *allous*: accusative, masculine, plural - others
• *apostolous*: accusative, masculine, plural - apostles
• *presbuterous*: accusative, masculine, plural - elders
• *peri*: preposition + genitive - concerning/about
• *zētēmatos*: genitive, neuter, singular - question/issue
• *toutou*: genitive, neuter, singular - this

Word Meanings

• *staseōs*: dissension/uprising/division/controversy
• *zētēseōs*: questioning/debate/inquiry
• *etaxan*: appointed/arranged/determined
• *anabainein*: to go up/ascend
• *zētēmatos*: question/issue/dispute

Other Translations

• Linguistic Bible Translation from Source Texts

  So after much dissension and debate with Paul and Barnabas, the brothers decided that Paul, Barnabas, and some others should go up to Jerusalem to consult the apostles and elders about this question.

• King James Version 1769 (Standard Version)

  When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.

• KJV1611 – Modern English

  When therefore Paul and Barnabas had no small dissension and dispute with them, they determined that Paul and Barnabas and certain others of them should go up to Jerusalem to the apostles and elders about this question.

• King James Version 1611 (Original)

  When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.

• American Standard Version with Strong's Numbers

  And when Paul and Barnabas had no small dissension and questioning with them, [the brethren] appointed that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.

• King James Version with Strong's Numbers

  When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.

• Tyndale Bible (1526/1534)

  And when ther was rysen dissencion and disputinge not a litle vnto Paul and Barnabas agaynst them. They determined that Paul and Barnabas and certayne other of them shuld ascende to Ierusalem vnto the Apostles and elders aboute this question.

• Coverdale Bible (1535)

  Now wha there rose a discesion, and Paul and Barnabas had set them selues harde agaynst them, they ordeyned, that Paul and Barnabas and certayne other of them shulde go vp to Ierusalem vnto the Apostles and Elders, aboute this questio.

• Geneva Bible (1560)

  And when there was great dissension, and disputation by Paul and Barnabas against them, they ordeyned that Paul and Barnabas, and certaine other of them, should goe vp to Hierusalem vnto the Apostles and Elders about this question.

• Bishops' Bible (1568)

  So, when there was rysen discention and disputyng, not a litle vnto Paul and Barnabas, agaynst them: they determyned that Paul and Barnabas, and certayne other of them, shoulde go vp to Hierusalem, vnto the Apostles and elders, about this question.

• Authorized King James Version (1611)

  When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.

• Webster's Bible (1833)

  Therefore when Paul and Barnabas had no small discord and discussion with them, they appointed Paul and Barnabas, and some others of them, to go up to Jerusalem to the apostles and elders about this question.

• Young's Literal Translation (1862/1898)

  there having been, therefore, not a little dissension and disputation to Paul and Barnabas with them, they arranged for Paul and Barnabas, and certain others of them, to go up unto the apostles and elders to Jerusalem about this question,

• American Standard Version (1901)

  And when Paul and Barnabas had no small dissension and questioning with them, `the brethren' appointed that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.

• American Standard Version (1901)

  And when Paul and Barnabas had no small dissension and questioning with them, [the brethren] appointed that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.

• Bible in Basic English (1941)

  And after Paul and Barnabas had had no little argument and discussion with them, the brothers made a decision to send Paul and Barnabas and certain others of them to the Apostles and the rulers of the church at Jerusalem about this question.

• World English Bible (2000)

  Therefore when Paul and Barnabas had no small discord and discussion with them, they appointed Paul and Barnabas, and some others of them, to go up to Jerusalem to the apostles and elders about this question.

• NET Bible® (New English Translation)

  When Paul and Barnabas had a major argument and debate with them, the church appointed Paul and Barnabas and some others from among them to go up to meet with the apostles and elders in Jerusalem about this point of disagreement.

Referenced Verses

• Acts 15:22-23 : 22 { "verseID": "Acts.15.22", "source": "Τότε ἔδοξεν τοῖς ἀποστόλοις καὶ τοῖς πρεσβυτέροις, σὺν ὅλῃ τῇ ἐκκλησίᾳ, ἐκλεξαμένους ἄνδρας ἐξ αὐτῶν πέμψαι εἰς Ἀντιόχειαν σὺν τῷ Παύλῳ καὶ Βαρνάβᾳ· Ἰούδαν τὸν ἐπικαλούμενον Βαρσαββᾶν, καὶ Σιλᾶν, ἄνδρας ἡγουμένους ἐν τοῖς ἀδελφοῖς:", "text": "Then it *edoxen tois apostolois* and the *presbuterois*, with the whole *ekklēsia*, having *eklexamenous andras* from them to *pempsai* into *Antiocheian* with *tō Paulō* and *Barnaba*; *Ioudan ton epikaloumenon Barsabban*, and *Silan*, *andras hēgoumenous en tois adelphois*:", "grammar": { "*tote*": "adverb - then", "*edoxen*": "aorist, indicative, active, 3rd person, singular - it seemed good", "*tois apostolois*": "dative, masculine, plural - to the apostles", "*tois presbuterois*": "dative, masculine, plural - to the elders", "*sun*": "preposition + dative - with", "*holē*": "dative, feminine, singular - whole", "*tē ekklēsia*": "dative, feminine, singular - the church/assembly", "*eklexamenous*": "aorist participle, middle, accusative, masculine, plural - having chosen/selected", "*andras*": "accusative, masculine, plural - men", "*ex*": "preposition + genitive - from", "*autōn*": "genitive, masculine, plural - them", "*pempsai*": "aorist, infinitive, active - to send", "*eis*": "preposition + accusative - to/into", "*Antiocheian*": "accusative, feminine, singular - Antioch", "*sun*": "preposition + dative - with", "*tō Paulō*": "dative, masculine, singular - Paul", "*Barnaba*": "dative, masculine, singular - Barnabas", "*Ioudan*": "accusative, masculine, singular - Judas", "*ton epikaloumenon*": "accusative, masculine, singular, present participle, passive - the one being called/named", "*Barsabban*": "accusative, masculine, singular - Barsabbas", "*Silan*": "accusative, masculine, singular - Silas", "*andras*": "accusative, masculine, plural - men", "*hēgoumenous*": "present participle, middle, accusative, masculine, plural - leading/chief", "*en*": "preposition + dative - among", "*tois adelphois*": "dative, masculine, plural - the brothers" }, "variants": { "*edoxen*": "it seemed good/it was decided/it pleased", "*eklexamenous*": "having chosen/selected/picked", "*pempsai*": "to send/dispatch", "*epikaloumenon*": "being called/surnamed/named", "*hēgoumenous*": "leading/chief/prominent" } } 23 { "verseID": "Acts.15.23", "source": "Γράψαντες διὰ χειρὸς αὐτῶν τάδε· Οἱ ἀπόστολοι καὶ οἱ πρεσβύτεροι καὶ οἱ ἀδελφοὶ τοῖς κατὰ τὴν Ἀντιόχειαν καὶ Συρίαν καὶ Κιλικίαν ἀδελφοῖς τοῖς ἐξ Ἐθνῶν χαίρειν:", "text": "Having *grapsantes dia cheiros autōn tade*; The *apostoloi* and the *presbuteroi* and the *adelphoi* to those throughout *tēn Antiocheian* and *Surian* and *Kilikian adelphois tois ex Ethnōn chairein*:", "grammar": { "*grapsantes*": "aorist participle, active, nominative, masculine, plural - having written", "*dia*": "preposition + genitive - through/by", "*cheiros*": "genitive, feminine, singular - hand", "*autōn*": "genitive, masculine, plural - their", "*tade*": "demonstrative pronoun, accusative, neuter, plural - these things", "*hoi apostoloi*": "nominative, masculine, plural - the apostles", "*hoi presbuteroi*": "nominative, masculine, plural - the elders", "*hoi adelphoi*": "nominative, masculine, plural - the brothers", "*tois*": "dative, masculine, plural - to those", "*kata*": "preposition + accusative - throughout", "*tēn Antiocheian*": "accusative, feminine, singular - Antioch", "*Surian*": "accusative, feminine, singular - Syria", "*Kilikian*": "accusative, feminine, singular - Cilicia", "*adelphois*": "dative, masculine, plural - brothers", "*tois*": "dative, masculine, plural - those", "*ex*": "preposition + genitive - from", "*Ethnōn*": "genitive, neuter, plural - Gentiles/nations", "*chairein*": "present, infinitive, active - to rejoice/greetings" }, "variants": { "*grapsantes*": "having written/composed", "*cheiros*": "hand/by hand", "*tade*": "these things/the following", "*kata*": "throughout/in", "*Ethnōn*": "Gentiles/nations/peoples", "*chairein*": "to rejoice/greetings [standard letter greeting]" } }
• Acts 15:4 : 4 { "verseID": "Acts.15.4", "source": "Παραγενόμενοι δὲ εἰς Ἰερουσαλήμ, ἀπεδέχθησαν ὑπὸ τῆς ἐκκλησίας, καὶ τῶν ἀποστόλων καὶ τῶν πρεσβυτέρων, ἀνήγγειλάν τε ὅσα ὁ Θεὸς ἐποίησεν μετʼ αὐτῶν.", "text": "Having *paragenomenoi de* into *Ierousalēm*, they were *apedechthēsan hupo tēs ekklēsias*, and the *apostolōn* and the *presbuterōn*, they *anēngeilan te hosa ho Theos epoiēsen met' autōn*.", "grammar": { "*paragenomenoi*": "aorist participle, middle, nominative, masculine, plural - having arrived", "*de*": "particle - and/but", "*apedechthēsan*": "aorist, indicative, passive, 3rd person, plural - they were received/welcomed", "*hupo*": "preposition + genitive - by", "*tēs ekklēsias*": "genitive, feminine, singular - of the church/assembly", "*apostolōn*": "genitive, masculine, plural - of apostles", "*presbuterōn*": "genitive, masculine, plural - of elders", "*anēngeilan*": "aorist, indicative, active, 3rd person, plural - they reported/announced", "*te*": "particle - and/both", "*hosa*": "nominative/accusative, neuter, plural - as many as/all that", "*ho Theos*": "nominative, masculine, singular - God", "*epoiēsen*": "aorist, indicative, active, 3rd person, singular - did/made", "*met'*": "preposition + genitive - with", "*autōn*": "genitive, masculine, plural - them" }, "variants": { "*paragenomenoi*": "having arrived/come/appeared", "*apedechthēsan*": "were received/welcomed/accepted", "*anēngeilan*": "reported/announced/declared", "*hosa*": "as many as/all that/whatever", "*epoiēsen*": "did/made/accomplished" } }
• Acts 15:6-7 : 6 { "verseID": "Acts.15.6", "source": "¶Συνήχθησάν δὲ οἱ ἀπόστολοι καὶ οἱ πρεσβύτεροι ἰδεῖν περὶ τοῦ λόγου τούτου.", "text": "And *sunēchthēsan* the *apostoloi* and the *presbuteroi idein peri tou logou toutou*.", "grammar": { "*sunēchthēsan*": "aorist, indicative, passive, 3rd person, plural - were gathered together", "*apostoloi*": "nominative, masculine, plural - apostles", "*presbuteroi*": "nominative, masculine, plural - elders", "*idein*": "aorist, infinitive, active - to see/consider", "*peri*": "preposition + genitive - concerning/about", "*tou logou*": "genitive, masculine, singular - the matter/word", "*toutou*": "genitive, masculine, singular - this" }, "variants": { "*sunēchthēsan*": "were gathered/assembled/came together", "*idein*": "to see/consider/examine", "*logou*": "matter/word/statement/issue" } } 7 { "verseID": "Acts.15.7", "source": "Πολλῆς δὲ συζητήσεως γενομένης, ἀναστὰς Πέτρος, εἶπεν πρὸς αὐτούς, Ἄνδρες ἀδελφοί, ὑμεῖς ἐπίστασθε ὅτι ἀφʼ ἡμερῶν ἀρχαίων ὁ Θεὸς ἐν ἡμῖν ἐξελέξατο, διὰ τοῦ στόματός μου ἀκοῦσαι τὰ Ἔθνη τὸν λόγον τοῦ εὐαγγελίου, καὶ πιστεῦσαι.", "text": "Much *de suzētēseōs genomenēs*, having *anastas Petros*, *eipen pros* them, *Andres adelphoi*, you *epistasthe* that from *hēmerōn archaiōn ho Theos en hēmin exelexato*, through *tou stomatos* of me to *akousai ta Ethnē ton logon tou euangeliou*, and to *pisteusai*.", "grammar": { "*de*": "particle - and/but", "*suzētēseōs*": "genitive, feminine, singular - discussion/debate", "*genomenēs*": "aorist participle, middle, genitive, feminine, singular - having occurred", "*anastas*": "aorist participle, active, nominative, masculine, singular - having risen up", "*Petros*": "nominative, masculine, singular - Peter", "*eipen*": "aorist, indicative, active, 3rd person, singular - said", "*pros*": "preposition + accusative - to", "*andres*": "vocative, masculine, plural - men", "*adelphoi*": "vocative, masculine, plural - brothers", "*epistasthe*": "present, indicative, middle, 2nd person, plural - you know", "*hēmerōn*": "genitive, feminine, plural - days", "*archaiōn*": "genitive, feminine, plural - ancient/early", "*ho Theos*": "nominative, masculine, singular - God", "*en*": "preposition + dative - among", "*hēmin*": "dative, 1st person, plural - us", "*exelexato*": "aorist, indicative, middle, 3rd person, singular - chose", "*dia*": "preposition + genitive - through", "*tou stomatos*": "genitive, neuter, singular - the mouth", "*mou*": "genitive, 1st person, singular - of me", "*akousai*": "aorist, infinitive, active - to hear", "*ta Ethnē*": "accusative, neuter, plural - the Gentiles/nations", "*ton logon*": "accusative, masculine, singular - the word", "*tou euangeliou*": "genitive, neuter, singular - of the gospel", "*pisteusai*": "aorist, infinitive, active - to believe" }, "variants": { "*suzētēseōs*": "discussion/debate/dispute", "*genomenēs*": "having arisen/occurred/taken place", "*anastas*": "having risen/stood up", "*epistasthe*": "you know/understand/are aware", "*archaiōn*": "ancient/early/former", "*exelexato*": "chose/selected/elected", "*stomatos*": "mouth/speech/utterance", "*Ethnē*": "Gentiles/nations/peoples", "*euangeliou*": "gospel/good news" } }
• Acts 11:30 : 30 { "verseID": "Acts.11.30", "source": "Ὃ καὶ ἐποίησαν, ἀποστείλαντες πρὸς τοὺς πρεσβυτέρους διὰ χειρὸς Βαρνάβα καὶ Σαύλου.", "text": "Which also they *epoiēsan*, *aposteilantes pros tous presbyterous dia cheiros Barnaba* and *Saulou*.", "grammar": { "*Ho*": "relative pronoun, accusative neuter singular - which", "*kai*": "adverb - also/indeed", "*epoiēsan*": "aorist active indicative 3rd person plural - they did", "*aposteilantes*": "aorist active participle, nominative masculine plural - having sent", "*pros*": "preposition with accusative - to", "*tous presbyterous*": "accusative masculine plural with article - the elders", "*dia*": "preposition with genitive - through/by", "*cheiros*": "genitive feminine singular - hand", "*Barnaba*": "genitive masculine singular - of Barnabas", "*Saulou*": "genitive masculine singular - of Saul" }, "variants": { "*epoiēsan*": "did/accomplished/carried out", "*aposteilantes*": "having sent/sending", "*presbyterous*": "elders/older men/leaders", "*dia cheiros*": "by the hand of/through/by means of" } }
• Gal 2:1-2 : 1 { "verseID": "Galatians.2.1", "source": "¶Ἔπειτα διὰ δεκατεσσάρων ἐτῶν πάλιν ἀνέβην εἰς Ἱεροσόλυμα μετὰ Βαρναβᾶ, συμπαραλαβὼν καὶ Τίτον.", "text": "Then *dia* fourteen *etōn* again I *anebēn* unto *Hierosolyma* with *Barnaba*, *symparalabōn* also *Titon*.", "grammar": { "*epeita*": "adverb - then/afterwards/next", "*dia*": "preposition + genitive - through/after [time]", "*dekatessarōn etōn*": "genitive, plural - fourteen years", "*palin*": "adverb - again/once more", "*anebēn*": "aorist, active, indicative, 1st person singular - I went up", "*eis*": "preposition + accusative - to/into/toward", "*Hierosolyma*": "accusative, neuter, plural - Jerusalem [treated as singular]", "*meta*": "preposition + genitive - with", "*Barnaba*": "genitive, masculine, singular - Barnabas", "*symparalabōn*": "aorist, active, participle, nominative, masculine, singular - having taken along with me", "*kai*": "conjunction - also/even/and", "*Titon*": "accusative, masculine, singular - Titus" }, "variants": { "*anebēn*": "went up/ascended/journeyed up", "*symparalabōn*": "taking along with/bringing along/taking as companion" } } 2 { "verseID": "Galatians.2.2", "source": "Ἀνέβην δὲ κατὰ ἀποκάλυψιν, καὶ ἀνεθέμην αὐτοῖς τὸ εὐαγγέλιον ὃ κηρύσσω ἐν τοῖς Ἔθνεσιν, κατʼ ἰδίαν δὲ τοῖς δοκοῦσιν, μή πως εἰς κενὸν, τρέχω, ἢ ἔδραμον.", "text": "I *anebēn* *de* according to *apokalypsin*, and I *anethemēn* to them the *euangelion* which I *kēryssō* among the *Ethnesin*, *kat' idian* *de* to the *dokousin*, lest somehow *eis kenon* I *trechō* or I *edramon*.", "grammar": { "*anebēn*": "aorist, active, indicative, 1st person singular - I went up", "*de*": "particle - but/and/now", "*kata*": "preposition + accusative - according to/by/in conformity with", "*apokalypsin*": "accusative, feminine, singular - revelation/disclosure", "*anethemēn*": "aorist, middle, indicative, 1st person singular - I set forth/communicated/presented", "*autois*": "dative, masculine, plural - to them", "*to euangelion*": "accusative, neuter, singular - the gospel/good news", "*ho*": "relative pronoun, accusative, neuter, singular - which", "*kēryssō*": "present, active, indicative, 1st person singular - I preach/proclaim", "*en*": "preposition + dative - in/among", "*tois Ethnesin*": "dative, neuter, plural - the Gentiles/nations", "*kat' idian*": "adverbial phrase - privately/in private", "*tois dokousin*": "dative, masculine, plural, participle - to those seeming/appearing [to be something]", "*mē pōs*": "negative particle + adverb - lest somehow/in case", "*eis kenon*": "preposition + accusative, neuter, singular - in vain/to no purpose", "*trechō*": "present, active, subjunctive, 1st person singular - I might run/am running", "*ē*": "conjunction - or", "*edramon*": "aorist, active, indicative, 1st person singular - I ran/had run" }, "variants": { "*anethemēn*": "set forth/laid before/communicated/consulted with", "*dokousin*": "those seeming/those of reputation/those who were esteemed", "*trechō*": "run/labor/exert oneself", "*eis kenon*": "in vain/for nothing/without purpose" } }
• Gal 2:5 : 5 { "verseID": "Galatians.2.5", "source": "Οἷς οὐδὲ, πρὸς ὥραν, εἴξαμεν τῇ ὑποταγῇ· ἵνα ἡ ἀλήθεια τοῦ εὐαγγελίου διαμείνῃ πρὸς ὑμᾶς.", "text": "To whom *oude*, *pros hōran*, we *eixamen* in *hypotagē*; *hina* the *alētheia* of the *euangeliou* might *diameinē pros* you.", "grammar": { "*hois*": "relative pronoun, dative, masculine, plural - to whom", "*oude*": "negative particle - not even/not at all", "*pros hōran*": "preposition + accusative, feminine, singular - for an hour/for a moment", "*eixamen*": "aorist, active, indicative, 1st person plural - we yielded/gave way", "*tē hypotagē*": "dative, feminine, singular - in submission/subjection", "*hina*": "conjunction - in order that/so that", "*hē alētheia*": "nominative, feminine, singular - the truth", "*tou euangeliou*": "genitive, neuter, singular - of the gospel", "*diameinē*": "aorist, active, subjunctive, 3rd person singular - might remain/continue", "*pros hymas*": "preposition + accusative, 2nd person plural - with you/toward you" }, "variants": { "*eixamen*": "yielded/gave way/submitted", "*hypotagē*": "subjection/submission/obedience", "*diameinē*": "might continue/might remain/might abide permanently", "*pros hymas*": "with you/among you/toward you" } }
• Phlm 1:8-9 : 8 { "verseID": "Philemon.1.8", "source": "Διό, πολλὴν ἐν Χριστῷ παρρησίαν ἔχων ἐπιτάσσειν σοι τὸ ἀνῆκον,", "text": "*Dio*, *pollēn* in *Christō* *parrēsian* *echōn* to *epitassein* to you the *anēkon*,", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*pollēn*": "accusative, feminine, singular - much/great", "*Christō*": "dative, masculine, singular - in Christ", "*parrēsian*": "accusative, feminine, singular - boldness/confidence", "*echōn*": "present, active, participle, nominative, masculine, singular - having", "*epitassein*": "present, active, infinitive - to command/order", "σοι": "dative, second person singular pronoun - to you", "*anēkon*": "accusative, neuter, singular - fitting/proper" }, "variants": { "*Dio*": "therefore/for this reason/wherefore", "*pollēn*": "much/great/abundant", "*parrēsian*": "boldness/confidence/freedom of speech", "*echōn*": "having/possessing", "*epitassein*": "to command/order/direct", "*anēkon*": "fitting/proper/duty" } } 9 { "verseID": "Philemon.1.9", "source": "Διὰ τὴν ἀγάπην μᾶλλον παρακαλῶ, τοιοῦτος ὢν ὡς Παῦλος πρεσβύτης, νυνὶ δὲ καὶ δέσμιος Ἰησοῦ Χριστοῦ.", "text": "Through the *agapēn* rather I *parakalō*, *toioutos* *ōn* as *Paulos* *presbutēs*, *nuni* and also *desmios* *Iēsou* *Christou*.", "grammar": { "*agapēn*": "accusative, feminine, singular - love", "*parakalō*": "present, indicative, active, 1st person singular - I appeal/urge", "*toioutos*": "nominative, masculine, singular - such a one", "*ōn*": "present, active, participle, nominative, masculine, singular - being", "*Paulos*": "nominative, masculine, singular - Paul", "*presbutēs*": "nominative, masculine, singular - old man/elder", "*nuni*": "adverb - now", "*desmios*": "nominative, masculine, singular - prisoner", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*agapēn*": "love/charity", "*parakalō*": "I appeal/urge/exhort/encourage", "*toioutos*": "such a one/such a person", "*ōn*": "being/existing", "*presbutēs*": "old man/elder/ambassador", "*nuni*": "now/at this time", "*desmios*": "prisoner/captive" } }
• Jude 1:3 : 3 { "verseID": "Jude.1.3", "source": "Ἀγαπητοί, πᾶσαν σπουδὴν ποιούμενος γράφειν ὑμῖν περὶ τῆς κοινῆς σωτηρίας, ἀνάγκην ἔσχον γράψαι ὑμῖν, παρακαλῶν ἐπαγωνίζεσθαι τῇ ἅπαξ παραδοθείσῃ τοῖς ἁγίοις πίστει.", "text": "*Agapētoi*, all *spoudēn poioumenos graphein* to you *peri* the *koinēs sōtērias*, *anagkēn eschon grapsai* to you, *parakalōn epagōnizesthai* the *hapax paradotheisē tois hagiois pistei*.", "grammar": { "*Agapētoi*": "vocative, masculine, plural - beloved", "*pasan spoudēn*": "accusative, feminine, singular - all diligence", "*poioumenos*": "present middle participle, nominative, masculine, singular - making/doing", "*graphein*": "present active infinitive - to write", "*hymin*": "dative, plural - to you", "*peri*": "preposition + genitive - concerning/about", "*koinēs sōtērias*": "genitive, feminine, singular - common salvation", "*anagkēn*": "accusative, feminine, singular - necessity", "*eschon*": "aorist active indicative, 1st person singular - I had", "*grapsai*": "aorist active infinitive - to write", "*parakalōn*": "present active participle, nominative, masculine, singular - exhorting/urging", "*epagōnizesthai*": "present middle infinitive - to contend earnestly", "*hapax*": "adverb - once for all", "*paradotheisē*": "aorist passive participle, dative, feminine, singular - having been delivered", "*tois hagiois*": "dative, masculine, plural - to the saints", "*pistei*": "dative, feminine, singular - faith" }, "variants": { "*Agapētoi*": "beloved/dear ones", "*spoudēn*": "diligence/earnestness/haste", "*poioumenos*": "making/doing/exercising", "*koinēs*": "common/shared/mutual", "*sōtērias*": "salvation/deliverance/preservation", "*anagkēn*": "necessity/compulsion/constraint", "*parakalōn*": "exhorting/urging/encouraging", "*epagōnizesthai*": "contend earnestly/struggle for/defend vigorously", "*hapax*": "once for all/once and for all time", "*paradotheisē*": "delivered/handed down/entrusted", "*hagiois*": "saints/holy ones/set apart ones", "*pistei*": "faith/belief/trust" } }
• Exod 18:23 : 23 { "verseID": "Exodus.18.23", "source": "אִ֣ם אֶת־הַדָּבָ֤ר הַזֶּה֙ תַּעֲשֶׂ֔ה וְצִוְּךָ֣ אֱלֹהִ֔ים וְיָֽכָלְתָּ֖ עֲמֹ֑ד וְגַם֙ כָּל־הָעָ֣ם הַזֶּ֔ה עַל־מְקֹמ֖וֹ יָבֹ֥א בְשָׁלֽוֹם׃", "text": "If *ʾet*-*haddābār* *hazzeh* *taʿăśeh* and-*ṣiwwəḵā* *ʾĕlōhîm* *wə*-*yāḵāltā* *ʿămōd* and-also all-*hāʿām* *hazzeh* to-*məqōmô* *yābōʾ* in-*šālôm*", "grammar": { "*haddābār*": "article with noun, masculine singular - the thing", "*hazzeh*": "article with demonstrative pronoun, masculine singular - this", "*taʿăśeh*": "imperfect, 2nd masculine singular - you do", "*ṣiwwəḵā*": "perfect, 3rd masculine singular with 2nd masculine singular suffix, piel form - he commands you", "*ʾĕlōhîm*": "noun, masculine plural - God", "*wə*-*yāḵāltā*": "conjunction with perfect, 2nd masculine singular - and you will be able", "*ʿămōd*": "infinitive construct - to stand", "*hāʿām*": "article with noun, masculine singular - the people", "*hazzeh*": "article with demonstrative pronoun, masculine singular - this", "*məqōmô*": "noun, masculine singular with 3rd masculine singular suffix - his place", "*yābōʾ*": "imperfect, 3rd masculine singular - he will come/go", "*šālôm*": "noun, masculine singular - peace" }, "variants": { "*ṣiwwəḵā*": "commands you/directs you/orders you", "*yāḵāltā* *ʿămōd*": "you will be able to endure/you will be able to stand", "*šālôm*": "peace/well-being/wholeness/welfare" } }
• 1 Sam 8:7 : 7 { "verseID": "1 Samuel.8.7", "source": "וַיֹּ֤אמֶר יְהוָה֙ אֶל־שְׁמוּאֵ֔ל שְׁמַע֙ בְּק֣וֹל הָעָ֔ם לְכֹ֥ל אֲשֶׁר־יֹאמְר֖וּ אֵלֶ֑יךָ כִּ֣י לֹ֤א אֹֽתְךָ֙ מָאָ֔סוּ כִּֽי־אֹתִ֥י מָאֲס֖וּ מִמְּלֹ֥ךְ עֲלֵיהֶֽם׃", "text": "And *wayyōʾmer* *YHWH* to-*šəmûʾēl*, listen in-*bəqôl* *hāʿām* to-all that-*yōʾmərû* to-you; for not *ʾōṯəḵā* *māʾāsû* for-*ʾōṯî* *māʾăsû* from-*miməlōḵ* over-them.", "grammar": { "*wayyōʾmer*": "waw-consecutive + verb, qal imperfect, 3rd masculine singular - and he said", "*YHWH*": "noun, proper name - Yahweh/the LORD", "*šəmûʾēl*": "noun, proper name, masculine singular - Samuel", "*bəqôl*": "preposition + noun, masculine singular construct - to the voice of", "*hāʿām*": "definite article + noun, masculine singular - the people", "*yōʾmərû*": "verb, qal imperfect, 3rd common plural - they will say", "*ʾōṯəḵā*": "direct object marker with 2nd masculine singular suffix - you", "*māʾāsû*": "verb, qal perfect, 3rd common plural - they have rejected", "*ʾōṯî*": "direct object marker with 1st common singular suffix - me", "*miməlōḵ*": "preposition + verb, qal infinitive construct - from reigning" }, "variants": { "*bəqôl*": "to the voice/in the voice", "*hāʿām*": "the people/the nation", "*yōʾmərû*": "they say/they will say/they are saying", "*māʾāsû*": "rejected/despised/refused", "*miməlōḵ*": "from reigning/from being king" } }
• Acts 10:23 : 23 { "verseID": "Acts.10.23", "source": "Εἰσκαλεσάμενος οὖν αὐτοὺς, ἐξένισεν. Τῇ δὲ ἐπαύριον ὁ Πέτρος ἐξῆλθεν σὺν αὐτοῖς, καί τινες τῶν ἀδελφῶν τῶν ἀπὸ Ἰόππης συνῆλθον αὐτῷ.", "text": "*Eiskalestamenos* therefore them, he *exenisen*. The *de* *epaurion* the *Petros* *exēlthen* with them, and certain of the *adelphōn* those from *Ioppēs* *synēlthon* with him.", "grammar": { "*Eiskalestamenos*": "aorist middle participle, nominative, masculine, singular - having called in/invited in", "*exenisen*": "aorist active indicative, 3rd singular - he hosted/entertained as guest", "*de*": "postpositive particle - but/and/now", "*epaurion*": "dative, feminine, singular (with article) - on the next day/tomorrow", "*Petros*": "nominative, masculine, singular - Peter (name)", "*exēlthen*": "aorist active indicative, 3rd singular - he went out/departed", "*adelphōn*": "genitive, masculine, plural - brothers/brethren", "*Ioppēs*": "genitive, feminine, singular - Joppa (place name)", "*synēlthon*": "aorist active indicative, 3rd plural - they went with/accompanied" }, "variants": { "*exenisen*": "hosted/lodged/entertained as guest", "*adelphōn*": "brothers/brethren/fellow believers" } }
• Acts 11:12 : 12 { "verseID": "Acts.11.12", "source": "Εἶπεν δὲ μοι τὸ Πνεῦμα συνελθεῖν αὐτοῖς, μηδὲν διακρινόμενον. Ἦλθον δὲ σὺν ἐμοὶ καὶ οἱ ἓξ ἀδελφοὶ οὗτοι, καὶ εἰσήλθομεν εἰς τὸν οἶκον τοῦ ἀνδρός:", "text": "*Eipen de moi to Pneuma synelthein* with them, *mēden diakrinomenon*. *Ēlthon de syn emoi* also the *hex adelphoi houtoi*, and *eisēlthomen* into the *oikon tou andros*:", "grammar": { "*Eipen*": "aorist active indicative 3rd person singular - said/told", "*de*": "postpositive conjunction - and/but", "*moi*": "dative 1st person singular pronoun - to me", "*to Pneuma*": "nominative neuter singular with article - the Spirit", "*synelthein*": "aorist active infinitive - to go with", "*autois*": "dative masculine plural pronoun - with them", "*mēden*": "adjective, accusative neuter singular - nothing", "*diakrinomenon*": "present middle participle, accusative masculine singular - doubting/hesitating", "*Ēlthon*": "aorist active indicative 3rd person plural - came/went", "*syn*": "preposition with dative - with", "*emoi*": "dative 1st person singular pronoun - with me", "*hex*": "numeral - six", "*adelphoi*": "nominative masculine plural - brothers", "*houtoi*": "demonstrative pronoun, nominative masculine plural - these", "*eisēlthomen*": "aorist active indicative 1st person plural - we entered", "*oikon*": "accusative masculine singular - house", "*tou andros*": "genitive masculine singular with article - of the man" }, "variants": { "*to Pneuma*": "the Spirit/the Holy Spirit", "*synelthein*": "to go with/to accompany/to join", "*mēden diakrinomenon*": "not doubting at all/without hesitation/making no distinction", "*adelphoi*": "brothers/fellow believers", "*oikon*": "house/home/household" } }
• Acts 15:25 : 25 { "verseID": "Acts.15.25", "source": "Ἔδοξεν ἡμῖν, γενομένοις ὁμοθυμαδόν, ἐκλεξαμένους ἄνδρας πέμψαι πρὸς ὑμᾶς σὺν τοῖς ἀγαπητοῖς ἡμῶν Βαρνάβᾳ καὶ Παύλῳ,", "text": "It *edoxen* to us, having *genomenois homothymadon*, having *eklexamenous andras pempsai pros humas* with the *agapētois* of us *Barnaba* and *Paulō*,", "grammar": { "*edoxen*": "aorist, indicative, active, 3rd person, singular - it seemed good", "*hēmin*": "dative, 1st person, plural - to us", "*genomenois*": "aorist participle, middle, dative, masculine, plural - having become", "*homothymadon*": "adverb - with one accord", "*eklexamenous*": "aorist participle, middle, accusative, masculine, plural - having chosen", "*andras*": "accusative, masculine, plural - men", "*pempsai*": "aorist, infinitive, active - to send", "*pros*": "preposition + accusative - to", "*humas*": "accusative, 2nd person, plural - you", "*syn*": "preposition + dative - with", "*tois agapētois*": "dative, masculine, plural - the beloved", "*hēmōn*": "genitive, 1st person, plural - of us", "*Barnaba*": "dative, masculine, singular - Barnabas", "*Paulō*": "dative, masculine, singular - Paul" }, "variants": { "*edoxen*": "it seemed good/it was decided/it pleased", "*genomenois*": "having become/been", "*homothymadon*": "with one accord/unanimously/in agreement", "*eklexamenous*": "having chosen/selected", "*pempsai*": "to send/dispatch", "*agapētois*": "beloved/dear ones" } }
• Acts 15:27 : 27 { "verseID": "Acts.15.27", "source": "Ἀπεστάλκαμεν οὖν Ἰούδαν καὶ Σίλαν, καὶ αὐτοὺς διὰ λόγου ἀπαγγέλλοντας τὰ αὐτά.", "text": "We have *apestalkamen oun Ioudan* and *Silan*, also them through *logou apangellontas ta auta*.", "grammar": { "*apestalkamen*": "perfect, indicative, active, 1st person, plural - we have sent", "*oun*": "conjunction - therefore", "*Ioudan*": "accusative, masculine, singular - Judas", "*Silan*": "accusative, masculine, singular - Silas", "*kai*": "conjunction - also/even", "*autous*": "accusative, masculine, plural - them", "*dia*": "preposition + genitive - through", "*logou*": "genitive, masculine, singular - word/speech", "*apangellontas*": "present participle, active, accusative, masculine, plural - telling/declaring", "*ta auta*": "accusative, neuter, plural - the same things" }, "variants": { "*apestalkamen*": "we have sent/dispatched", "*logou*": "word/speech/oral message", "*apangellontas*": "telling/declaring/reporting" } }
• Acts 16:4 : 4 { "verseID": "Acts.16.4", "source": "Ὡς δὲ διεπορεύοντο τὰς πόλεις, παρεδίδουν αὐτοῖς φυλάσσειν τὰ δόγματα, τὰ κεκριμένα ὑπὸ τῶν ἀποστόλων καὶ τῶν πρεσβυτέρων τῶν ἐν Ἱερουσαλήμ.", "text": "As *de* *dieporeuonto* the *poleis*, *paredidoun* to them *phylassein* the *dogmata*, the *kekrimena* by the *apostolōn* and the *presbyterōn* the in *Hierousalēm*.", "grammar": { "*dieporeuonto*": "imperfect middle indicative, 3rd plural - were going through/were passing through", "*de*": "postpositive conjunction - and/but/now", "*poleis*": "accusative, feminine, plural - cities", "*paredidoun*": "imperfect active indicative, 3rd plural - were delivering/handing over", "*phylassein*": "present active infinitive - to keep/guard/observe", "*dogmata*": "accusative, neuter, plural - decrees/decisions", "*kekrimena*": "perfect passive participle, accusative, neuter, plural - having been decided/judged", "*apostolōn*": "genitive, masculine, plural - apostles", "*presbyterōn*": "genitive, masculine, plural - elders", "*Hierousalēm*": "dative, feminine, singular - Jerusalem" }, "variants": { "*dieporeuonto*": "were going through/were passing through/were traveling through", "*paredidoun*": "were delivering/were handing over/were entrusting", "*phylassein*": "to keep/guard/observe/obey", "*dogmata*": "decrees/decisions/ordinances", "*kekrimena*": "having been decided/judged/determined" } }
• Acts 21:18 : 18 { "verseID": "Acts.21.18", "source": "Τῇ δὲ ἐπιούσῃ εἰσῄει ὁ Παῦλος σὺν ἡμῖν πρὸς Ἰάκωβον· πάντες τε παρεγένοντο οἱ πρεσβύτεροι.", "text": "And on the *epiousē* *eisēei* *Paulos* with us to *Iakōbon*; and all *paregenonto* the *presbyteroi*.", "grammar": { "*epiousē*": "present active participle, dative singular feminine - following [day]", "*eisēei*": "imperfect active indicative, 3rd singular - he was going in", "*Paulos*": "nominative singular masculine - Paul", "*Iakōbon*": "accusative singular masculine - James", "*paregenonto*": "aorist middle indicative, 3rd plural - they came/arrived", "*presbyteroi*": "nominative plural masculine - elders" }, "variants": { "*epiousē*": "following day/next day", "*eisēei*": "was going in/was entering/went in", "*paregenonto*": "came/arrived/were present", "*presbyteroi*": "elders/older men/leaders" } }
• 1 Cor 1:1 : 1 { "verseID": "1 Corinthians.1.1", "source": "¶Παῦλος, κλητὸς ἀπόστολος Ἰησοῦ Χριστοῦ διὰ θελήματος Θεοῦ, καὶ Σωσθένης ὁ ἀδελφός,", "text": "*Paulos*, *klētos apostolos Iēsou Christou* through *thelēmatos Theou*, and *Sōsthenēs* the *adelphos*,", "grammar": { "*Paulos*": "nominative, masculine, singular - name", "*klētos*": "adjective, nominative, masculine, singular - called/appointed", "*apostolos*": "noun, nominative, masculine, singular - apostle/sent one", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*thelēmatos*": "genitive, neuter, singular - will/desire", "*Theou*": "genitive, masculine, singular - of God", "*Sōsthenēs*": "nominative, masculine, singular - name", "*adelphos*": "noun, nominative, masculine, singular - brother" }, "variants": { "*klētos*": "called/appointed/invited", "*apostolos*": "apostle/sent one/messenger", "*thelēmatos*": "will/desire/purpose", "*adelphos*": "brother/fellow believer/fellow member of community" } }
• 1 Cor 9:19-23 : 19 { "verseID": "1 Corinthians.9.19", "source": "Ἐλεύθερος γὰρ ὢν ἐκ πάντων, πᾶσιν ἐμαυτὸν ἐδούλωσα, ἵνα τοὺς πλείονας κερδήσω.", "text": "*Eleutheros* for *ōn* from all, to all *emauton* I *edoulōsa*, that the *pleionas* I might *kerdēsō*.", "grammar": { "*Eleutheros*": "nominative, masculine, singular - free", "*ōn*": "present participle, nominative, masculine, singular - being", "*emauton*": "accusative, masculine, singular - myself", "*edoulōsa*": "aorist indicative, 1st person singular - enslaved", "*pleionas*": "accusative, masculine, plural - more/many", "*kerdēsō*": "aorist subjunctive, 1st person singular - might gain/win" }, "variants": { "*Eleutheros*": "free/independent/unrestrained", "*edoulōsa*": "enslaved/made a slave/subjected", "*pleionas*": "more/many/the greater number", "*kerdēsō*": "might gain/might win/might profit" } } 20 { "verseID": "1 Corinthians.9.20", "source": "Καὶ ἐγενόμην τοῖς Ἰουδαίοις ὡς Ἰουδαῖος, ἵνα Ἰουδαίους κερδήσω· τοῖς ὑπὸ νόμον, ὡς ὑπὸ νόμον, ἵνα τοὺς ὑπὸ νόμον κερδήσω·", "text": "And I *egenomēn* to the *Ioudaiois* as *Ioudaios*, that *Ioudaious* I might *kerdēsō*; to the ones under *nomon*, as under *nomon*, that the ones under *nomon* I might *kerdēsō*;", "grammar": { "*egenomēn*": "aorist indicative, middle, 1st person singular - became", "*Ioudaiois*": "dative, masculine, plural - to Jews", "*Ioudaios*": "nominative, masculine, singular - a Jew", "*Ioudaious*": "accusative, masculine, plural - Jews", "*kerdēsō*": "aorist subjunctive, 1st person singular - might gain/win", "*nomon*": "accusative, masculine, singular - law" }, "variants": { "*egenomēn*": "became/was/acted as", "*Ioudaiois*": "Jews/Jewish people", "*kerdēsō*": "might gain/might win/might profit", "*nomon*": "law/Torah" } } 21 { "verseID": "1 Corinthians.9.21", "source": "Τοῖς ἀνόμοις, ὡς ἄνομος, (μὴ ὢν ἄνομος Θεῷ, ἀλλʼ ἔννομος Χριστῷ,) ἵνα κερδήσω ἀνόμους.", "text": "To the ones *anomois*, as *anomos*, (not *ōn* *anomos* to *Theō*, but *ennomos* to *Christō*,) that I might *kerdēsō* *anomous*.", "grammar": { "*anomois*": "dative, masculine, plural - without law", "*anomos*": "nominative, masculine, singular - without law", "*ōn*": "present participle, nominative, masculine, singular - being", "*Theō*": "dative, masculine, singular - to God", "*ennomos*": "nominative, masculine, singular - under law/within law", "*Christō*": "dative, masculine, singular - to Christ", "*kerdēsō*": "aorist subjunctive, 1st person singular - might gain/win", "*anomous*": "accusative, masculine, plural - those without law" }, "variants": { "*anomois*": "those without law/lawless ones/Gentiles", "*anomos*": "without law/lawless/outside the law", "*ennomos*": "under law/within law/subject to law", "*kerdēsō*": "might gain/might win/might profit", "*anomous*": "those without law/lawless ones/Gentiles" } } 22 { "verseID": "1 Corinthians.9.22", "source": "Ἐγενόμην τοῖς ἀσθενέσιν ὡς ἀσθενής, ἵνα τοὺς ἀσθενεῖς κερδήσω: τοῖς πᾶσιν γέγονα τὰ πάντα, ἵνα πάντως τινὰς σώσω.", "text": "I *egenomēn* to the *asthenesin* as *asthenēs*, that the *astheneis* I might *kerdēsō*: to the all I have *gegona* the all things, that by all means some I might *sōsō*.", "grammar": { "*egenomēn*": "aorist indicative, middle, 1st person singular - became", "*asthenesin*": "dative, masculine, plural - weak ones", "*asthenēs*": "nominative, masculine, singular - weak", "*astheneis*": "accusative, masculine, plural - weak ones", "*kerdēsō*": "aorist subjunctive, 1st person singular - might gain/win", "*gegona*": "perfect indicative, 1st person singular - have become", "*sōsō*": "aorist subjunctive, 1st person singular - might save" }, "variants": { "*egenomēn*": "became/was/acted as", "*asthenesin*": "weak ones/feeble/infirm", "*asthenēs*": "weak/feeble/without strength", "*kerdēsō*": "might gain/might win/might profit", "*gegona*": "have become/have been/have made myself", "*sōsō*": "might save/might rescue/might preserve" } } 23 { "verseID": "1 Corinthians.9.23", "source": "Τοῦτο δὲ ποιῶ διὰ τὸ εὐαγγέλιον, ἵνα συγκοινωνὸς αὐτοῦ γένωμαι.", "text": "This but I *poiō* for the *euangelion*, that *synkoinōnos* of it I might *genōmai*.", "grammar": { "*poiō*": "present indicative, 1st person singular - do/perform", "*euangelion*": "accusative, neuter, singular - gospel", "*synkoinōnos*": "nominative, masculine, singular - partaker/sharer", "*genōmai*": "aorist subjunctive, 1st person singular - might become" }, "variants": { "*poiō*": "do/perform/practice", "*euangelion*": "gospel/good news", "*synkoinōnos*": "partaker/sharer/fellow participant", "*genōmai*": "might become/might be/might be made" } }
• 2 Cor 11:5 : 5 { "verseID": "2 Corinthians.11.5", "source": "Λογίζομαι γὰρ μηδὲν ὑστερηκέναι τῶν ὑπερλίαν ἀποστόλων.", "text": "For I *logizomai* in nothing to have *hysterēkenai* of the *hyperlian apostolōn*.", "grammar": { "*logizomai*": "present middle/passive indicative, 1st singular - consider/reckon/think", "*hysterēkenai*": "perfect active infinitive - to have fallen short/been inferior", "*hyperlian*": "adverb - super-extremely/pre-eminently", "*apostolōn*": "genitive, masculine, plural - of apostles/emissaries" }, "variants": { "*logizomai*": "consider/reckon/think/calculate", "*hysterēkenai*": "to have fallen short/been inferior/been behind", "*hyperlian*": "super-extremely/pre-eminently/super-apostles (possibly ironic)", "*apostolōn*": "apostles/emissaries/sent ones" } }
• Gal 1:6-9 : 6 { "verseID": "Galatians.1.6", "source": "Θαυμάζω ὅτι οὕτως ταχέως μετατίθεσθε ἀπὸ τοῦ καλέσαντος ὑμᾶς ἐν χάριτι Χριστοῦ εἰς ἕτερον εὐαγγέλιον:", "text": "I *thaumazō* that *houtōs tacheōs* you are *metatithesthe* from the one having *kalesantos* you in *chariti Christou* to *heteron euangelion*:", "grammar": { "*thaumazō*": "present active indicative, 1st person singular - I marvel/am amazed", "*hoti*": "conjunction - that/because", "*houtōs*": "adverb - thus/in this manner", "*tacheōs*": "adverb - quickly/hastily", "*metatithesthe*": "present middle/passive indicative, 2nd person plural - you are changing/deserting", "*apo*": "preposition with genitive - from/away from", "*tou kalesantos*": "genitive, masculine, singular, aorist active participle - the one who called", "*hymas*": "accusative, second person plural - direct object of kalesantos", "*en*": "preposition with dative - in/by/with", "*chariti*": "dative, feminine, singular - means/manner", "*Christou*": "genitive, masculine, singular - possessive/source", "*eis*": "preposition with accusative - to/into/toward", "*heteron*": "accusative, neuter, singular, adjective - different/another kind", "*euangelion*": "accusative, neuter, singular - object of preposition eis" }, "variants": { "*thaumazō*": "marvel/am amazed/am astonished", "*houtōs*": "thus/so/in this way", "*tacheōs*": "quickly/hastily/soon", "*metatithesthe*": "changing/deserting/transferring", "*kalesantos*": "called/summoned/invited", "*chariti*": "grace/favor/kindness", "*heteron*": "different/another kind/strange", "*euangelion*": "good news/gospel/glad tidings" } } 7 { "verseID": "Galatians.1.7", "source": "Ὃ οὐκ ἔστιν ἄλλο· εἰ μή τινές εἰσιν οἱ ταράσσοντες ὑμᾶς, καὶ θέλοντες μεταστρέψαι τὸ εὐαγγέλιον τοῦ Χριστοῦ.", "text": "Which *ouk estin allo*; *ei mē tines eisin* the ones *tarassontes* you, and *thelontes metastrepsai* the *euangelion* of the *Christou*.", "grammar": { "*Ho*": "nominative, neuter, singular, relative pronoun - which/that", "*ouk estin*": "present active indicative, 3rd person singular with negative - is not", "*allo*": "nominative, neuter, singular, adjective - another/different", "*ei mē*": "conditional expression - except/unless", "*tines*": "nominative, masculine, plural, indefinite pronoun - some/certain people", "*eisin*": "present active indicative, 3rd person plural - are/exist", "*hoi tarassontes*": "nominative, masculine, plural, present active participle - the ones troubling", "*hymas*": "accusative, second person plural - direct object of tarassontes", "*thelontes*": "nominative, masculine, plural, present active participle - willing/desiring", "*metastrepsai*": "aorist active infinitive - to pervert/distort", "*to euangelion*": "accusative, neuter, singular - direct object of metastrepsai", "*tou Christou*": "genitive, masculine, singular - possessive/source" }, "variants": { "*allo*": "another/different/other", "*ei mē*": "except/unless/if not", "*tarassontes*": "troubling/disturbing/agitating", "*thelontes*": "willing/desiring/wanting", "*metastrepsai*": "pervert/distort/change", "*euangelion*": "good news/gospel/glad tidings" } } 8 { "verseID": "Galatians.1.8", "source": "Ἀλλὰ καὶ ἐὰν ἡμεῖς, ἢ ἄγγελος ἐξ οὐρανοῦ, εὐαγγελίζηται ὑμῖν παρʼ ὃ εὐηγγελισάμεθα ὑμῖν, ἀνάθεμα ἔστω.", "text": "*Alla* even if we, or *angelos* from *ouranou*, *euangelizētai* to you contrary to what we *euēngelisametha* to you, *anathema estō*.", "grammar": { "*Alla*": "strong adversative conjunction - but/however", "*ean*": "conditional particle - if/even if", "*hēmeis*": "nominative, first person plural - subject pronoun", "*ē*": "disjunctive particle - or", "*angelos*": "nominative, masculine, singular - subject", "*ex ouranou*": "genitive, masculine, singular with preposition - from heaven", "*euangelizētai*": "present middle/passive subjunctive, 3rd person singular - should preach", "*hymin*": "dative, second person plural - indirect object", "*par' ho*": "preposition with accusative, neuter, singular relative pronoun - contrary to what", "*euēngelisametha*": "aorist middle indicative, 1st person plural - we preached", "*hymin*": "dative, second person plural - indirect object", "*anathema*": "nominative, neuter, singular - predicate nominative", "*estō*": "present active imperative, 3rd person singular - let him/it be" }, "variants": { "*angelos*": "messenger/angel/envoy", "*ouranou*": "heaven/sky", "*euangelizētai*": "proclaim good news/preach/evangelize", "*euēngelisametha*": "proclaimed good news/preached/evangelized", "*anathema*": "accursed/devoted to destruction/under ban" } } 9 { "verseID": "Galatians.1.9", "source": "Ὡς προειρήκαμεν, καὶ ἄρτι πάλιν λέγω, Εἴ τις ὑμᾶς εὐαγγελίζεται παρʼ ὃ παρελάβετε, ἀνάθεμα ἔστω.", "text": "As we have *proeirēkamen*, and *arti palin legō*, If anyone *euangelizetai* you contrary to what you *parelabete*, *anathema estō*.", "grammar": { "*Hōs*": "comparative particle - as/just as", "*proeirēkamen*": "perfect active indicative, 1st person plural - we have said before", "*arti*": "temporal adverb - now/at this moment", "*palin*": "adverb - again/once more", "*legō*": "present active indicative, 1st person singular - I say/tell", "*Ei*": "conditional particle - if", "*tis*": "nominative, masculine, singular, indefinite pronoun - anyone", "*hymas*": "accusative, second person plural - direct object", "*euangelizetai*": "present middle/passive indicative, 3rd person singular - preaches", "*par' ho*": "preposition with accusative, neuter, singular relative pronoun - contrary to what", "*parelabete*": "aorist active indicative, 2nd person plural - you received", "*anathema*": "nominative, neuter, singular - predicate nominative", "*estō*": "present active imperative, 3rd person singular - let him/it be" }, "variants": { "*proeirēkamen*": "said before/previously stated", "*arti*": "now/at this moment/presently", "*palin*": "again/once more/anew", "*legō*": "say/speak/tell", "*euangelizetai*": "proclaim good news/preach/evangelize", "*parelabete*": "received/accepted/took", "*anathema*": "accursed/devoted to destruction/under ban" } } 10 { "verseID": "Galatians.1.10", "source": "Ἄρτι γὰρ ἀνθρώπους πείθω, ἢ τὸν Θεόν; ἢ ζητῶ ἀνθρώποις ἀρέσκειν; εἰ γὰρ ἔτι ἀνθρώποις ἤρεσκον, Χριστοῦ δοῦλος οὐκ ἂν ἤμην.", "text": "For *arti anthrōpous peithō*, or *ton Theon*? Or *zētō anthrōpois areskein*? For if *eti anthrōpois ēreskon*, *Christou doulos* *ouk an ēmēn*.", "grammar": { "*Arti*": "temporal adverb - now/at this moment", "*gar*": "postpositive conjunction - for/because", "*anthrōpous*": "accusative, masculine, plural - direct object", "*peithō*": "present active indicative, 1st person singular - I persuade/convince", "*ē*": "disjunctive particle - or", "*ton Theon*": "accusative, masculine, singular - direct object alternative", "*zētō*": "present active indicative, 1st person singular - I seek/desire", "*anthrōpois*": "dative, masculine, plural - indirect object", "*areskein*": "present active infinitive - to please/satisfy", "*ei gar*": "conditional conjunction - for if", "*eti*": "adverb - still/yet", "*anthrōpois*": "dative, masculine, plural - indirect object", "*ēreskon*": "imperfect active indicative, 1st person singular - I was pleasing", "*Christou*": "genitive, masculine, singular - possessive", "*doulos*": "nominative, masculine, singular - predicate nominative", "*ouk an ēmēn*": "imperfect active indicative, 1st person singular with negative and potential particle - I would not be" }, "variants": { "*peithō*": "persuade/convince/win over", "*zētō*": "seek/desire/strive for", "*areskein*": "please/satisfy/accommodate", "*eti*": "still/yet/longer", "*ēreskon*": "was pleasing/was satisfying", "*doulos*": "slave/servant/bondservant" } }