Luke 1:10

biblecontext

{ "verseID": "Luke.1.10", "source": "Καὶ πᾶν τὸ πλῆθος τοῦ λαοῦ ἦν προσευχόμενον ἔξω τῇ ὥρᾳ τοῦ θυμιάματος.", "text": "*Kai pan to plēthos tou laou ēn proseuchomenon exō tē hōra tou thymiamatos*.", "grammar": { "*Kai*": "conjunction - and", "*pan to plēthos*": "nominative, neuter, singular - all the multitude", "*tou laou*": "genitive, masculine, singular - of the people", "*ēn proseuchomenon*": "imperfect, indicative, active, 3rd person singular + present, middle, participle, nominative, neuter, singular - was praying", "*exō*": "adverb - outside", "*tē hōra*": "dative, feminine, singular - at the hour/time", "*tou thymiamatos*": "genitive, neuter, singular - of the incense" }, "variants": { "*plēthos*": "multitude/crowd/assembly", "*laou*": "people/nation/population", "*proseuchomenon*": "praying/petitioning", "*hōra*": "hour/time/season", "*thymiamatos*": "incense/incense offering" } }

📖 Grammatical Analysis

Original Text

Καὶ πᾶν τὸ πλῆθος τοῦ λαοῦ ἦν προσευχόμενον ἔξω τῇ ὥρᾳ τοῦ θυμιάματος.

Transliteration

Kai pan to plēthos tou laou ēn proseuchomenon exō tē hōra tou thymiamatos.

Grammar Details

• *Kai*: conjunction - and
• *pan to plēthos*: nominative, neuter, singular - all the multitude
• *tou laou*: genitive, masculine, singular - of the people
• *ēn proseuchomenon*: imperfect, indicative, active, 3rd person singular + present, middle, participle, nominative, neuter, singular - was praying
• *exō*: adverb - outside
• *tē hōra*: dative, feminine, singular - at the hour/time
• *tou thymiamatos*: genitive, neuter, singular - of the incense

Word Meanings

• *plēthos*: multitude/crowd/assembly
• *laou*: people/nation/population
• *proseuchomenon*: praying/petitioning
• *hōra*: hour/time/season
• *thymiamatos*: incense/incense offering

Other Translations

• Linguistic Bible Translation from Source Texts

  At the time of the incense offering, the whole assembly of the people was praying outside.

• King James Version 1769 (Standard Version)

  And the whole multitude of the people were praying without at the time of incense.

• KJV1611 – Modern English

  And the whole multitude of the people were praying outside at the time of incense.

• King James Version 1611 (Original)

  And the whole multitude of the people were praying without at the time of incense.

• American Standard Version with Strong's Numbers

  And the whole multitude of the people were praying without at the hour of incense.

• King James Version with Strong's Numbers

  And the whole multitude of the people were praying without at the time of incense.

• Tyndale Bible (1526/1534)

  And wet into ye teple of ye Lorde and the whoale multitude of ye people were with out in prayer whill the incense was aburnynge.

• Coverdale Bible (1535)

  And he wente in to the temple of the LORDE, and the whole multitude of the people was without in prayer, whyle the incense was aburnynge.

• Geneva Bible (1560)

  And the whole multitude of the people were without in prayer, while the incense was burning.

• Bishops' Bible (1568)

  And the whole multitude of the people were without in prayer, whyle the incence was burnyng.

• Authorized King James Version (1611)

  And the whole multitude of the people were praying without at the time of incense.

• Webster's Bible (1833)

  The whole multitude of the people were praying outside at the hour of incense.

• Young's Literal Translation (1862/1898)

  and all the multitude of the people were praying without, at the hour of the perfume.

• American Standard Version (1901)

  And the whole multitude of the people were praying without at the hour of incense.

• American Standard Version (1901)

  And the whole multitude of the people were praying without at the hour of incense.

• Bible in Basic English (1941)

  And all the people were offering prayers outside, at the time of the burning of perfumes.

• World English Bible (2000)

  The whole multitude of the people were praying outside at the hour of incense.

• NET Bible® (New English Translation)

  Now the whole crowd of people were praying outside at the hour of the incense offering.

Referenced Verses

• Lev 16:17 : 17 { "verseID": "Leviticus.16.17", "source": "וְכָל־אָדָ֞ם לֹא־יִהְיֶ֣ה ׀ בְּאֹ֣הֶל מוֹעֵ֗ד בְּבֹא֛וֹ לְכַפֵּ֥ר בַּקֹּ֖דֶשׁ עַד־צֵאת֑וֹ וְכִפֶּ֤ר בַּעֲדוֹ֙ וּבְעַ֣ד בֵּית֔וֹ וּבְעַ֖ד כָּל־קְהַ֥ל יִשְׂרָאֵֽל׃", "text": "And-all-*ʾādām* not-*yihyeh* in-*ʾohel moʿed* in-*boʾo* to-*kapper* in-the-*qodesh* until-*ṣeʾto* and-he-*kipper* for-himself and-for *beto* and-for all-*qehal yiśrāʾel*.", "grammar": { "*ʾādām*": "masculine singular noun - man/person/humankind", "*yihyeh*": "qal imperfect, 3rd masculine singular - he shall be", "*ʾohel moʿed*": "construct chain - tent of meeting/appointed time", "*boʾo*": "qal infinitive construct with 3rd masculine singular suffix - his entering", "*kapper*": "piel infinitive construct - to make atonement/purify", "*qodesh*": "common noun, masculine singular - holiness/sanctuary/holy place", "*ṣeʾto*": "qal infinitive construct with 3rd masculine singular suffix - his going out", "*kipper*": "piel perfect, 3rd masculine singular - make atonement/purify/cover", "*beto*": "masculine singular noun with 3rd masculine singular suffix - his house/household", "*qehal yiśrāʾel*": "construct chain - assembly/congregation of Israel" }, "variants": { "*ʾādām*": "man/person/human being", "*qodesh*": "sanctuary/holy place/holiness", "*kipper*": "make atonement/purify/cover/wipe away/pacify", "*beto*": "his house/household/family" } }
• Rev 8:3 : 3 { "verseID": "Revelation.8.3", "source": "Καὶ ἄλλος ἄγγελος ἦλθεν καὶ ἐστάθη ἐπὶ τὸ θυσιαστήριον, ἔχων λιβανωτὸν χρυσοῦν· καὶ ἐδόθη αὐτῷ θυμιάματα πολλὰ, ἵνα δώσῃ ταῖς προσευχαῖς τῶν ἁγίων πάντων ἐπὶ τὸ θυσιαστήριον τὸ χρυσοῦν τὸ ἐνώπιον τοῦ θρόνου.", "text": "And another *angelos* *ēlthen* and *estathē* upon the *thysiastērion*, *echōn* *libanōton* *chrysoun*; and *edothē* to him *thymiamata* many, that *dōsē* to the *proseuchais* of the *hagiōn* all upon the *thysiastērion* the *chrysoun* the *enōpion* of the *thronou*.", "grammar": { "*angelos*": "nominative, masculine, singular - angel/messenger", "*ēlthen*": "aorist active indicative, 3rd singular - came [completed action]", "*estathē*": "aorist passive indicative, 3rd singular - stood/was positioned", "*thysiastērion*": "accusative, neuter, singular - altar", "*echōn*": "present active participle, nominative, masculine, singular - having/holding", "*libanōton*": "accusative, masculine, singular - censer", "*chrysoun*": "accusative, masculine, singular - golden", "*edothē*": "aorist passive indicative, 3rd singular - was given", "*thymiamata*": "nominative, neuter, plural - incense", "*dōsē*": "aorist active subjunctive, 3rd singular - might give", "*proseuchais*": "dative, feminine, plural - prayers", "*hagiōn*": "genitive, masculine, plural - of saints/holy ones", "*thronou*": "genitive, masculine, singular - of throne" }, "variants": { "*angelos*": "angel/messenger", "*thysiastērion*": "altar/place of sacrifice", "*libanōton*": "censer/incense vessel", "*thymiamata*": "incense/fragrant materials for burning", "*proseuchais*": "prayers/petitions", "*hagiōn*": "saints/holy ones/consecrated ones", "*thronou*": "throne/seat of authority" } }
• Heb 4:14 : 14 { "verseID": "Hebrews.4.14", "source": "Ἔχοντες οὖν ἀρχιερέα μέγαν, διεληλυθότα τοὺς οὐρανούς, Ἰησοῦν τὸν Υἱὸν τοῦ Θεοῦ, κρατῶμεν τῆς ὁμολογίας.", "text": "Having therefore *archierea* *megan*, having *dielēlythota* the *ouranous*, *Iēsoun* the *Yion* of *Theou*, let us *kratōmen* the *homologias*.", "grammar": { "*archierea*": "accusative masculine singular - high priest", "*megan*": "accusative masculine singular - great", "*dielēlythota*": "perfect active participle, accusative masculine singular - having passed through", "*ouranous*": "accusative masculine plural - heavens", "*Iēsoun*": "accusative masculine singular - Jesus", "*Yion*": "accusative masculine singular - Son", "*Theou*": "genitive masculine singular - of God", "*kratōmen*": "present active subjunctive, 1st person plural - let us hold fast", "*homologias*": "genitive feminine singular - confession/profession" }, "variants": { "*archierea*": "high priest/chief priest", "*megan*": "great/large/mighty", "*dielēlythota*": "having passed through/gone through/traversed", "*ouranous*": "heavens/skies", "*Iēsoun*": "Jesus", "*Yion*": "Son/descendant", "*Theou*": "God/deity", "*kratōmen*": "hold fast/hold firmly/seize/grasp", "*homologias*": "confession/profession/acknowledgment" } }
• Heb 9:24 : 24 { "verseID": "Hebrews.9.24", "source": "Οὐ γὰρ εἰς χειροποίητα ἅγια εἰσῆλθεν ὁ Χριστός, ἀντίτυπα τῶν ἀληθινῶν· ἀλλʼ εἰς αὐτὸν τὸν οὐρανόν, νῦν ἐμφανισθῆναι τῷ προσώπῳ τοῦ Θεοῦ ὑπὲρ ἡμῶν:", "text": "For not into *cheiropoiēta hagia eisēlthen ho Christos*, *antitypa tōn alēthinōn*; but into *auton ton ouranon*, now *emphanisthēnai tō prosōpō tou Theou hyper hēmōn*:", "grammar": { "*Ou*": "negative particle - 'not'", "*gar*": "postpositive conjunction - 'for'", "*eis*": "preposition with accusative - 'into'", "*cheiropoiēta*": "accusative neuter plural adjective - 'made with hands'", "*hagia*": "accusative neuter plural - 'holy places/sanctuary'", "*eisēlthen*": "aorist active indicative, 3rd person singular - 'entered'", "*ho Christos*": "nominative masculine singular - 'Christ'", "*antitypa*": "accusative neuter plural - 'representations/counterparts'", "*tōn alēthinōn*": "genitive neuter plural adjective - 'of the true/genuine'", "*all'*": "adversative conjunction - 'but'", "*eis*": "preposition with accusative - 'into'", "*auton*": "accusative masculine singular intensive pronoun - 'itself'", "*ton ouranon*": "accusative masculine singular - 'heaven'", "*nyn*": "adverb - 'now'", "*emphanisthēnai*": "aorist passive infinitive - 'to appear/to be made manifest'", "*tō prosōpō*": "dative neuter singular - 'to the face/presence'", "*tou Theou*": "genitive masculine singular - 'of God'", "*hyper*": "preposition with genitive - 'for/on behalf of'", "*hēmōn*": "genitive plural personal pronoun - 'us'" }, "variants": { "*cheiropoiēta*": "made with hands/man-made", "*hagia*": "holy places/sanctuary", "*antitypa*": "representations/counterparts/copies", "*alēthinōn*": "true/genuine/real", "*ouranon*": "heaven/sky", "*emphanisthēnai*": "to appear/to be made manifest/to be revealed", "*prosōpō*": "face/presence/person", "*hyper*": "for/on behalf of/concerning" } }