Luke 13:32

biblecontext

{ "verseID": "Luke.13.32", "source": "Καὶ εἶπεν αὐτοῖς, Πορευθέντες, εἴπατε τῇ ἀλώπεκι ταύτῃ, Ἰδού, ἐκβάλλω δαιμόνια, καὶ ἰάσεις ἐπιτελῶ σήμερον καὶ αὔριον, καὶ τῇ τρίτῃ τελειοῦμαι.", "text": "And *eipen* to them, *Poreuthentes*, *eipate* to the *alōpeki* this, *Idou*, I *ekballō daimonia*, and *iaseis epitelō sēmeron* and *aurion*, and on the third *teleioumai*.", "grammar": { "*eipen*": "aorist, active, indicative, 3rd singular - said", "*Poreuthentes*": "aorist participle, passive, nominative, masculine, plural - having gone", "*eipate*": "aorist imperative, active, 2nd plural - say/tell", "*alōpeki*": "dative, feminine, singular - fox", "*Idou*": "aorist imperative, middle - behold/look", "*ekballō*": "present, active, indicative, 1st singular - I cast out", "*daimonia*": "accusative, neuter, plural - demons", "*iaseis*": "accusative, feminine, plural - healings", "*epitelō*": "present, active, indicative, 1st singular - I perform/accomplish", "*sēmeron*": "adverb - today", "*aurion*": "adverb - tomorrow", "*teleioumai*": "present, passive, indicative, 1st singular - I am finished/completed" }, "variants": { "*Poreuthentes*": "having gone/going", "*eipate*": "say/tell/speak", "*alōpeki*": "fox (metaphor for cunning or crafty person)", "*Idou*": "behold/look/see", "*ekballō*": "I cast out/drive out/expel", "*daimonia*": "demons/evil spirits", "*iaseis*": "healings/cures", "*epitelō*": "I perform/accomplish/complete", "*teleioumai*": "I am finished/completed/perfected/reach my goal" } }

📖 Grammatical Analysis

Original Text

Καὶ εἶπεν αὐτοῖς, Πορευθέντες, εἴπατε τῇ ἀλώπεκι ταύτῃ, Ἰδού, ἐκβάλλω δαιμόνια, καὶ ἰάσεις ἐπιτελῶ σήμερον καὶ αὔριον, καὶ τῇ τρίτῃ τελειοῦμαι.

Transliteration

And eipen to them, Poreuthentes, eipate to the alōpeki this, Idou, I ekballō daimonia, and iaseis epitelō sēmeron and aurion, and on the third teleioumai.

Grammar Details

• *eipen*: aorist, active, indicative, 3rd singular - said
• *Poreuthentes*: aorist participle, passive, nominative, masculine, plural - having gone
• *eipate*: aorist imperative, active, 2nd plural - say/tell
• *alōpeki*: dative, feminine, singular - fox
• *Idou*: aorist imperative, middle - behold/look
• *ekballō*: present, active, indicative, 1st singular - I cast out
• *daimonia*: accusative, neuter, plural - demons
• *iaseis*: accusative, feminine, plural - healings
• *epitelō*: present, active, indicative, 1st singular - I perform/accomplish
• *sēmeron*: adverb - today
• *aurion*: adverb - tomorrow
• *teleioumai*: present, passive, indicative, 1st singular - I am finished/completed

Word Meanings

• *Poreuthentes*: having gone/going
• *eipate*: say/tell/speak
• *alōpeki*: fox (metaphor for cunning or crafty person)
• *Idou*: behold/look/see
• *ekballō*: I cast out/drive out/expel
• *daimonia*: demons/evil spirits
• *iaseis*: healings/cures
• *epitelō*: I perform/accomplish/complete
• *teleioumai*: I am finished/completed/perfected/reach my goal

Other Translations

• Linguistic Bible Translation from Source Texts

  He replied, 'Go tell that fox, ‘I will keep driving out demons and healing people today and tomorrow, and on the third day I will reach my goal.’

• King James Version 1769 (Standard Version)

  And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.

• KJV1611 – Modern English

  And he said to them, Go, and tell that fox, Behold, I cast out demons and perform cures today and tomorrow, and the third day I shall be perfected.

• King James Version 1611 (Original)

  And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.

• American Standard Version with Strong's Numbers

  And he said unto them, Go and say to that fox, Behold, I cast out demons and perform cures to-day and to-morrow, and the third [day] I am perfected.

• King James Version with Strong's Numbers

  And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.

• Tyndale Bible (1526/1534)

  And he sayd vnto them. Goo ye and tell that foxe beholde I cast oute devyls and heale the people to daye and to morowe and the third daye I make an ende.

• Coverdale Bible (1535)

  And he sayde vnto the: Go ye and tell that foxe: beholde, I cast out deuels, and heale the people todaye and tomorow, and vpo the thirde daye shal I make an ende:

• Geneva Bible (1560)

  Then said he vnto them, Goe ye and tell that foxe, Beholde, I cast out deuils, and will heale still to day, and to morowe, and the third day I shalbe perfected.

• Bishops' Bible (1568)

  And he sayde vnto them: Go ye, and tell that foxe, beholde, I cast out deuyls, & heale the people to day & to morowe, and the thirde day I shalbe perfected.

• Authorized King James Version (1611)

  And he said unto them, ‹Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third› [day] ‹I shall be perfected.›

• Webster's Bible (1833)

  He said to them, "Go and tell that fox, 'Behold, I cast out demons and perform cures today and tomorrow, and the third day I complete my mission.

• Young's Literal Translation (1862/1898)

  and he said to them, `Having gone, say to this fox, Lo, I cast forth demons, and perfect cures to-day and to-morrow, and the third `day' I am being perfected;

• American Standard Version (1901)

  And he said unto them, Go and say to that fox, Behold, I cast out demons and perform cures to-day and to-morrow, and the third `day' I am perfected.

• American Standard Version (1901)

  And he said unto them, Go and say to that fox, Behold, I cast out demons and perform cures to-day and to-morrow, and the third [day] I am perfected.

• Bible in Basic English (1941)

  And he said, Go and say to that fox, I send out evil spirits and do works of mercy today and tomorrow, and on the third day my work will be complete.

• World English Bible (2000)

  He said to them, "Go and tell that fox, 'Behold, I cast out demons and perform cures today and tomorrow, and the third day I complete my mission.

• NET Bible® (New English Translation)

  But he said to them,“Go and tell that fox,‘Look, I am casting out demons and performing healings today and tomorrow, and on the third day I will complete my work.

Referenced Verses

• Heb 2:10 : 10 { "verseID": "Hebrews.2.10", "source": "Ἔπρεπεν γὰρ αὐτῷ, διʼ ὃν τὰ πάντα, καὶ διʼ οὗ τὰ πάντα, πολλοὺς υἱοὺς εἰς δόξαν ἀγαγόντα, τὸν ἀρχηγὸν τῆς σωτηρίας αὐτῶν διὰ παθημάτων τελειῶσαι.", "text": "It *eprepen gar* him, through whom all things, and through whom all things, many *huious* into *doxan agagonta*, the *archēgon* of their *sōtērias* through *pathēmatōn teleiōsai*.", "grammar": { "*eprepen*": "imperfect active indicative, 3rd singular - it was fitting/proper", "*gar*": "conjunction - for", "*huious*": "accusative masculine plural - sons", "*doxan*": "accusative feminine singular - glory", "*agagonta*": "aorist active participle, accusative masculine singular - having brought/led", "*archēgon*": "accusative masculine singular - author/leader/founder", "*sōtērias*": "genitive feminine singular - of salvation", "*pathēmatōn*": "genitive neuter plural - of sufferings", "*teleiōsai*": "aorist active infinitive - to perfect/complete" }, "variants": { "*eprepen*": "was fitting/proper/suitable", "*huious*": "sons/children/descendants", "*doxan*": "glory/honor/praise", "*agagonta*": "having brought/led/guided", "*archēgon*": "author/leader/founder/pioneer", "*sōtērias*": "salvation/deliverance/preservation", "*pathēmatōn*": "sufferings/afflictions/hardships", "*teleiōsai*": "to perfect/complete/fulfill" } }
• Heb 5:9 : 9 { "verseID": "Hebrews.5.9", "source": "Καὶ τελειωθεὶς, ἐγένετο τοῖς ὑπακούουσιν αὐτῷ πᾶσιν αἴτιος σωτηρίας αἰωνίου·", "text": "And having been *teleiōtheis*, he *egeneto* to the ones *hypakouousin* him *pasin* *aitios* of *sōtērias* *aiōniou*;", "grammar": { "*Kai*": "conjunction - and", "*teleiōtheis*": "aorist passive participle, nominative, masculine, singular - having been perfected/completed", "*egeneto*": "aorist middle indicative, 3rd singular - became", "*tois hypakouousin*": "dative, masculine, plural with article + present active participle - to those obeying", "*autō*": "dative, masculine, singular pronoun - him", "*pasin*": "dative, masculine, plural adjective - all", "*aitios*": "nominative, masculine, singular - cause/source", "*sōtērias*": "genitive, feminine, singular - salvation", "*aiōniou*": "genitive, feminine, singular adjective - eternal" }, "variants": { "*teleiōtheis*": "having been perfected/completed/made complete", "*egeneto*": "became/came to be", "*hypakouousin*": "obeying/submitting to/heeding", "*aitios*": "cause/source/author", "*sōtērias*": "salvation/deliverance/preservation", "*aiōniou*": "eternal/everlasting/age-lasting" } }
• Heb 7:28 : 28 { "verseID": "Hebrews.7.28", "source": "Ὁ νόμος γὰρ ἀνθρώπους καθίστησιν ἀρχιερεῖς ἔχοντας ἀσθένειαν· ὁ λόγος δὲ τῆς ὁρκωμοσίας, τῆς μετὰ τὸν νόμον, Υἱὸν, εἰς τὸν αἰῶνα τετελειωμένον.", "text": "For the *nomos anthrōpous kathistēsin archiereis echontas astheneian*; but the *logos* of the *horkōmosias*, the after the *nomon*, *Hyion*, into the *aiōna teteleiōmenon*.", "grammar": { "*nomos*": "noun, nominative, masculine, singular - law", "*anthrōpous*": "noun, accusative, masculine, plural - men", "*kathistēsin*": "present active indicative, 3rd person singular - appoints/establishes", "*archiereis*": "noun, accusative, masculine, plural - high priests", "*echontas*": "present active participle, accusative, masculine, plural - having", "*astheneian*": "noun, accusative, feminine, singular - weakness", "*logos*": "noun, nominative, masculine, singular - word", "*horkōmosias*": "noun, genitive, feminine, singular - oath", "*nomon*": "noun, accusative, masculine, singular - law", "*Hyion*": "noun, accusative, masculine, singular - Son", "*aiōna*": "noun, accusative, masculine, singular - age/eternity", "*teteleiōmenon*": "perfect passive participle, accusative, masculine, singular - having been perfected" }, "variants": { "*nomos*": "law/legal system", "*anthrōpous*": "men/human beings/people", "*kathistēsin*": "appoints/establishes/makes", "*archiereis*": "high priests/chief priests", "*echontas*": "having/possessing/holding", "*astheneian*": "weakness/frailty/infirmity", "*logos*": "word/statement/message", "*horkōmosias*": "oath/swearing of an oath", "*Hyion*": "Son/male descendant", "*aiōna*": "age/eternity/forever", "*teteleiōmenon*": "having been perfected/completed/made perfect" } }
• Ezek 13:4 : 4 { "verseID": "Ezekiel.13.4", "source": "כְּשֻׁעָלִ֖ים בָּחֳרָב֑וֹת נְבִיאֶ֥יךָ יִשְׂרָאֵ֖ל הָיֽוּ׃", "text": "*kə-šuʿālîm* *bā-ḥorāḇôt* *nəḇîʾeḵā* *Yiśrāʾēl* *hāyû*", "grammar": { "*kə-šuʿālîm*": "preposition + masculine plural noun - like foxes/jackals", "*bā-ḥorāḇôt*": "preposition + article + feminine plural noun - in the ruins", "*nəḇîʾeḵā*": "masculine plural noun + 2nd masculine singular suffix - your prophets", "*Yiśrāʾēl*": "proper noun - Israel", "*hāyû*": "Qal perfect 3rd common plural - they were/have been" }, "variants": { "*šuʿālîm*": "foxes/jackals", "*ḥorāḇôt*": "ruins/waste places/desolate places" } }
• Mic 3:1-3 : 1 { "verseID": "Micah.3.1", "source": "וָאֹמַ֗ר שִׁמְעוּ־נָא֙ רָאשֵׁ֣י יַעֲקֹ֔ב וּקְצִינֵ֖י בֵּ֣ית יִשְׂרָאֵ֑ל הֲל֣וֹא לָכֶ֔ם לָדַ֖עַת אֶת־הַמִּשְׁפָּֽט׃", "text": "And *wāʾōmar* *šimʿû-nāʾ* *rāʾšê* *yaʿăqōb* and-*qĕṣînê* *bêt* *yiśrāʾēl* *hălôʾ* to-you to-*lādaʿat* *ʾet*-the-*mišpāṭ*", "grammar": { "*wāʾōmar*": "1st person singular, waw-consecutive imperfect - and I said", "*šimʿû-nāʾ*": "2nd person masculine plural imperative with particle of entreaty - hear/listen please", "*rāʾšê*": "masculine plural construct - heads of/leaders of", "*yaʿăqōb*": "proper name - Jacob", "*qĕṣînê*": "masculine plural construct - rulers/officers of", "*bêt*": "masculine singular construct - house of", "*yiśrāʾēl*": "proper name - Israel", "*hălôʾ*": "interrogative particle - is it not?", "*lādaʿat*": "preposition + qal infinitive construct - to know", "*ʾet*": "direct object marker", "*mišpāṭ*": "masculine singular noun - judgment/justice" }, "variants": { "*wāʾōmar*": "and I said/and I will say", "*šimʿû-nāʾ*": "listen please/hear now", "*mišpāṭ*": "justice/judgment/right/lawful claim" } } 2 { "verseID": "Micah.3.2", "source": "שֹׂ֥נְאֵי ט֖וֹב וְאֹ֣הֲבֵי *רעה **רָ֑ע גֹּזְלֵ֤י עוֹרָם֙ מֵֽעֲלֵיהֶ֔ם וּשְׁאֵרָ֖ם מֵעַ֥ל עַצְמוֹתָֽם׃", "text": "*śōnʾê* *ṭôb* and-*ʾōhăbê* *rāʿ* *gōzlê* *ʿôrām* from-upon-them and-*šĕʾērām* from-upon *ʿaṣmôtām*", "grammar": { "*śōnʾê*": "masculine plural construct participle - haters of", "*ṭôb*": "masculine singular noun/adjective - good", "*ʾōhăbê*": "masculine plural construct participle - lovers of", "*rāʿ*": "masculine singular noun/adjective - evil", "*gōzlê*": "masculine plural construct participle - plunderers of/those who tear off", "*ʿôrām*": "masculine singular noun with 3rd person masculine plural suffix - their skin", "*šĕʾērām*": "masculine singular noun with 3rd person masculine plural suffix - their flesh", "*ʿaṣmôtām*": "feminine plural noun with 3rd person masculine plural suffix - their bones" }, "variants": { "*śōnʾê*": "haters of/those who hate", "*ṭôb*": "good/goodness/welfare", "*ʾōhăbê*": "lovers of/those who love", "*rāʿ*": "evil/bad/wickedness", "*gōzlê*": "plunderers/robbers/those who tear off", "*šĕʾērām*": "their flesh/meat/food/kin" } } 3 { "verseID": "Micah.3.3", "source": "וַאֲשֶׁ֣ר אָכְלוּ֮ שְׁאֵ֣ר עַמִּי֒ וְעוֹרָם֙ מֵעֲלֵיהֶ֣ם הִפְשִׁ֔יטוּ וְאֶת־עַצְמֹֽתֵיהֶ֖ם פִּצֵּ֑חוּ וּפָרְשׂוּ֙ כַּאֲשֶׁ֣ר בַּסִּ֔יר וּכְבָשָׂ֖ר בְּת֥וֹךְ קַלָּֽחַת׃", "text": "And-who *ʾāklû* *šĕʾēr* *ʿammî* and-*ʿôrām* from-upon-them *hipšîṭû* and-*ʾet*-*ʿaṣmōtêhem* *piṣṣēḥû* and-*pārĕśû* like-that-which in-the-*sîr* and-like-*bāśār* in-midst *qallāḥat*", "grammar": { "*ʾāklû*": "3rd person plural qal perfect - they ate/devoured", "*šĕʾēr*": "masculine singular construct - flesh of", "*ʿammî*": "masculine singular noun with 1st person singular suffix - my people", "*ʿôrām*": "masculine singular noun with 3rd person masculine plural suffix - their skin", "*hipšîṭû*": "3rd person plural hiphil perfect - they stripped off", "*ʿaṣmōtêhem*": "feminine plural noun with 3rd person masculine plural suffix - their bones", "*piṣṣēḥû*": "3rd person plural piel perfect - they broke in pieces", "*pārĕśû*": "3rd person plural qal perfect - they spread out/divided", "*sîr*": "masculine singular noun - pot", "*bāśār*": "masculine singular noun - flesh/meat", "*qallāḥat*": "feminine singular noun - caldron/pot" }, "variants": { "*ʾāklû*": "they ate/devoured/consumed", "*šĕʾēr*": "flesh/meat/food/kin", "*hipšîṭû*": "they stripped off/flayed", "*piṣṣēḥû*": "they broke in pieces/shattered/crushed", "*pārĕśû*": "they spread out/scattered/divided", "*sîr*": "pot/kettle", "*bāśār*": "flesh/meat/body", "*qallāḥat*": "caldron/cooking pot" } }
• Zeph 3:3 : 3 { "verseID": "Zephaniah.3.3", "source": "שָׂרֶ֣יהָ בְקִרְבָּ֔הּ אֲרָי֖וֹת שֹֽׁאֲגִ֑ים שֹׁפְטֶ֙יהָ֙ זְאֵ֣בֵי עֶ֔רֶב לֹ֥א גָרְמ֖וּ לַבֹּֽקֶר", "text": "*śārêhā* in *qirbāh* *ʾărāyôt* *šōʾăgîm*; *šōpṭêhā* *zeʾēbê* *ʿereb* not *gāremû* to *bōqer*", "grammar": { "*śārêhā*": "masculine plural noun with 3rd feminine singular suffix - her princes/officials", "*qirbāh*": "noun with preposition and 3rd feminine singular suffix - in her midst", "*ʾărāyôt*": "masculine plural noun - lions", "*šōʾăgîm*": "qal participle masculine plural - roaring", "*šōpṭêhā*": "masculine plural qal participle with 3rd feminine singular suffix - her judges", "*zeʾēbê*": "masculine plural construct - wolves of", "*ʿereb*": "masculine singular noun - evening", "*gāremû*": "qal perfect 3rd common plural - they left/gnawed", "*bōqer*": "masculine singular noun with preposition - for/until morning" }, "variants": { "*śārêhā*": "her princes/officials/rulers", "*qirbāh*": "in her midst/among her", "*ʾărāyôt*": "lions/predators", "*šōʾăgîm*": "roaring/growling", "*šōpṭêhā*": "her judges/rulers", "*zeʾēbê*": "wolves of", "*ʿereb*": "evening/night", "*gāremû*": "left over/gnawed/reserved [bones]" } }
• Mark 6:14 : 14 { "verseID": "Mark.6.14", "source": "Καὶ ἤκουσεν ὁ βασιλεὺς Ἡρώδης· (φανερὸν γὰρ ἐγένετο τὸ ὄνομα αὐτοῦ:) καὶ ἔλεγεν, Ὅτι Ἰωάννης ὁ Βαπτίζων ἐκ νεκρῶν ἠγέρθη, καὶ διὰ τοῦτο ἐνεργοῦσιν αἱ δυνάμεις ἐν αὐτῷ.", "text": "And *ēkousen* the *basileus Hērōdēs*; (*phaneron* for *egeneto* the *onoma* of him:) and *elegen*, That *Iōannēs* the *Baptizōn* from *nekrōn* *ēgerthē*, and because of this *energousin* the *dynameis* in him.", "grammar": { "*ēkousen*": "aorist active indicative, 3rd singular - heard [completed action]", "*basileus*": "nominative, masculine, singular - king", "*phaneron*": "nominative, neuter, singular - manifest/known", "*egeneto*": "aorist middle indicative, 3rd singular - became/had become", "*onoma*": "nominative, neuter, singular - name/reputation", "*elegen*": "imperfect active indicative, 3rd singular - was saying [continuous]", "*Baptizōn*": "present active participle, nominative, masculine, singular - baptizing/the baptizer", "*nekrōn*": "genitive, masculine, plural - dead (ones)", "*ēgerthē*": "aorist passive indicative, 3rd singular - was raised [completed action]", "*energousin*": "present active indicative, 3rd plural - are working/operating", "*dynameis*": "nominative, feminine, plural - powers/miracles" }, "variants": { "*basileus*": "king/ruler", "*phaneron*": "known/manifest/evident/clear", "*egeneto*": "became/had become/happened", "*onoma*": "name/reputation/fame", "*Baptizōn*": "Baptizer/Baptist/one who baptizes", "*nekrōn*": "dead (ones)/corpses", "*ēgerthē*": "was raised/has risen", "*energousin*": "work/operate/are active/are effective", "*dynameis*": "powers/miracles/mighty works" } }
• Mark 6:26-28 : 26 { "verseID": "Mark.6.26", "source": "Καὶ περίλυπος γενόμενος ὁ βασιλεὺς· διὰ τοὺς ὅρκους, καὶ τοὺς συνανακειμένους, οὐκ ἠθέλησεν αὐτὴν ἀθετῆσαι.", "text": "And *perilupos* *genomenos* the *basileus*; because of the *horkous*, and the *sunanakeimenous*, not *ēthelēsen* her *athetēsai*.", "grammar": { "*perilupos*": "nominative, masculine, singular - deeply grieved/very sorrowful", "*genomenos*": "aorist participle, nominative, masculine, singular - having become", "*basileus*": "nominative, masculine, singular - king", "*horkous*": "accusative, masculine, plural - oaths", "*sunanakeimenous*": "present participle, accusative, masculine, plural - those reclining with (at table)", "*ēthelēsen*": "aorist, active, 3rd person, singular - he wished/wanted", "*athetēsai*": "aorist infinitive, active - to reject/refuse" }, "variants": { "*perilupos*": "deeply grieved/very sorrowful/exceedingly sorry", "*genomenos*": "having become/coming to be", "*horkous*": "oaths/vows", "*sunanakeimenous*": "dinner guests/those reclining at table", "*ēthelēsen*": "wished/wanted/desired", "*athetēsai*": "to reject/refuse/set aside/break faith with" } } 27 { "verseID": "Mark.6.27", "source": "Καὶ εὐθέως ἀποστείλας ὁ βασιλεὺς σπεκουλάτορα, ἐπέταξεν ἐνεχθῆναι τὴν κεφαλὴν αὐτοῦ: Ὁ δὲ ἀπελθὼν ἀπεκεφάλισεν αὐτὸν ἐν τῇ φυλακῇ,", "text": "And *eutheōs* *aposteilas* the *basileus* *spekulatora*, *epetaxen* *enechthēnai* the *kephalēn* of him: He *de* *apelthōn* *apekephalisen* him in the *phulakē*,", "grammar": { "*eutheōs*": "adverb - immediately/at once", "*aposteilas*": "aorist participle, nominative, masculine, singular - having sent", "*basileus*": "nominative, masculine, singular - king", "*spekulatora*": "accusative, masculine, singular - executioner", "*epetaxen*": "aorist, active, 3rd person, singular - he ordered", "*enechthēnai*": "aorist infinitive, passive - to be brought", "*kephalēn*": "accusative, feminine, singular - head", "*de*": "postpositive particle - but/and", "*apelthōn*": "aorist participle, nominative, masculine, singular - having gone away", "*apekephalisen*": "aorist, active, 3rd person, singular - he beheaded", "*phulakē*": "dative, feminine, singular - in prison" }, "variants": { "*eutheōs*": "immediately/at once/forthwith", "*aposteilas*": "having sent/dispatched", "*spekulatora*": "executioner/bodyguard (Latin loanword: speculator)", "*epetaxen*": "ordered/commanded/instructed", "*enechthēnai*": "to be brought/carried", "*apelthōn*": "having gone away/departed", "*apekephalisen*": "beheaded/decapitated", "*phulakē*": "prison/jail/place of confinement" } } 28 { "verseID": "Mark.6.28", "source": "Καὶ ἤνεγκεν τὴν κεφαλὴν αὐτοῦ ἐπὶ πίνακι, καὶ ἔδωκεν αὐτὴν τῷ κορασίῳ: καὶ τὸ κοράσιον ἔδωκεν αὐτὴν τῇ μητρὶ αὐτῆς.", "text": "And *ēnegken* the *kephalēn* of him upon *pinaki*, and *edōken* it to the *korasiō*: and the *korasion* *edōken* it to the *mētri* of her.", "grammar": { "*ēnegken*": "aorist, active, 3rd person, singular - he brought", "*kephalēn*": "accusative, feminine, singular - head", "*pinaki*": "dative, masculine, singular - on plate/platter", "*edōken*": "aorist, active, 3rd person, singular - he/she gave", "*korasiō*": "dative, neuter, singular - to the girl/young woman", "*korasion*": "nominative, neuter, singular - girl/young woman", "*mētri*": "dative, feminine, singular - to mother" }, "variants": { "*ēnegken*": "brought/carried", "*pinaki*": "plate/platter/dish", "*edōken*": "gave/handed over", "*korasiō*": "girl/young woman/maiden", "*korasion*": "girl/young woman/maiden" } }
• Luke 3:19-20 : 19 { "verseID": "Luke.3.19", "source": "Ὁ δὲ Ἡρώδης ὁ τετράρχης, ἐλεγχόμενος ὑπʼ αὐτοῦ περὶ Ἡρωδιάδος τῆς γυναικὸς Φιλίππου τοῦ ἀδελφοῦ αὐτοῦ, καὶ περὶ πάντων ὧν ἐποίησεν πονηρῶν ὁ Ἡρώδης,", "text": "The *de* *Herodes* the *tetrarches*, *elegchomenos* by him concerning *Herodiados* the *gynaikos* of-*Philippou* the *adelphou* of-him, and concerning all which *epoiesen* *poneron* the *Herodes*,", "grammar": { "*de*": "postpositive particle - but/and/now", "*Herodes*": "nominative, masculine, singular - Herod", "*tetrarches*": "nominative, masculine, singular - tetrarch", "*elegchomenos*": "present passive participle, nominative, masculine, singular - being reproved", "*Herodiados*": "genitive, feminine, singular - of Herodias", "*gynaikos*": "genitive, feminine, singular - wife/woman", "*Philippou*": "genitive, masculine, singular - of Philip", "*adelphou*": "genitive, masculine, singular - brother", "*epoiesen*": "aorist, active, indicative, 3rd person, singular - did/made", "*poneron*": "genitive, neuter, plural - of evil things" }, "variants": { "*tetrarches*": "tetrarch/ruler of a fourth part", "*elegchomenos*": "being reproved/being rebuked/being convicted", "*gynaikos*": "wife/woman", "*adelphou*": "brother/kinsman", "*epoiesen*": "did/made/performed", "*poneron*": "evil things/wicked things/bad things" } } 20 { "verseID": "Luke.3.20", "source": "Προσέθηκεν καὶ τοῦτο ἐπὶ πάσιν, καὶ κατέκλεισεν τὸν Ἰωάννην ἐν τῇ φυλακῇ.", "text": "*Prosetheken* also this upon all, and *katekleisen* the *Ioannen* in the *phylake*.", "grammar": { "*Prosetheken*": "aorist, active, indicative, 3rd person, singular - added", "*katekleisen*": "aorist, active, indicative, 3rd person, singular - shut up/imprisoned", "*Ioannen*": "accusative, masculine, singular - John", "*phylake*": "dative, feminine, singular - prison" }, "variants": { "*Prosetheken*": "added/put on/increased", "*katekleisen*": "shut up/imprisoned/confined", "*phylake*": "prison/jail/place of confinement" } }
• Luke 9:7-9 : 7 { "verseID": "Luke.9.7", "source": "¶Ἤκουσεν δὲ Ἡρώδης ὁ τετράρχης τὰ γινόμενα ὑπʼ αὐτοῦ πάντα: καὶ διηπόρει, διὰ τὸ λέγεσθαι ὑπό τινων, ὅτι Ἰωάννης ἐγήγερται ἐκ νεκρῶν·", "text": "Now *Ēkousen* *Hērōdēs* the *tetrarchēs* all the things *ginomena* by him: and he was *diēporei*, because of the *legesthai* by some, that *Iōannēs* had *egēgertai* from the dead;", "grammar": { "*Ēkousen*": "aorist active indicative, 3rd person singular - heard", "*Hērōdēs*": "nominative masculine singular - Herod (proper name)", "*tetrarchēs*": "nominative masculine singular - tetrarch (ruler of fourth part)", "*ginomena*": "present middle participle, accusative neuter plural - happening/occurring", "*diēporei*": "imperfect active indicative, 3rd person singular - was perplexed/was confused", "*legesthai*": "present passive infinitive - to be said", "*Iōannēs*": "nominative masculine singular - John (proper name)", "*egēgertai*": "perfect passive indicative, 3rd person singular - has been raised/has risen" }, "variants": { "*Ēkousen*": "heard/listened to/learned of", "*tetrarchēs*": "tetrarch/ruler of a fourth part of a region", "*ginomena*": "happening/occurring/taking place", "*diēporei*": "was perplexed/was confused/was at a loss/was greatly puzzled", "*legesthai*": "to be said/to be told/to be spoken", "*egēgertai*": "has been raised/has risen/has been awakened" } } 8 { "verseID": "Luke.9.8", "source": "Ὑπό τινων δὲ, ὅτι Ἠλίας ἐφάνη· ἄλλων δὲ, ὅτι προφήτης εἷς τῶν ἀρχαίων ἀνέστη.", "text": "By some *de*, that *Ēlias* had *ephanē*; *allōn de*, that *prophētēs heis* of the *archaiōn anestē*.", "grammar": { "*de*": "postpositive conjunction - and/but", "*Ēlias*": "nominative masculine singular - Elijah (proper name)", "*ephanē*": "aorist passive indicative, 3rd person singular - appeared/was seen", "*allōn*": "genitive masculine plural - others", "*prophētēs*": "nominative masculine singular - prophet", "*heis*": "nominative masculine singular - one", "*archaiōn*": "genitive masculine plural - ancient/old", "*anestē*": "aorist active indicative, 3rd person singular - rose up/stood up" }, "variants": { "*de*": "and/but/now/then", "*ephanē*": "appeared/was seen/became visible", "*allōn*": "others/some others", "*prophētēs*": "prophet/one who speaks for God", "*heis*": "one/a certain one", "*archaiōn*": "ancient/old/former times", "*anestē*": "rose up/stood up/had risen" } } 9 { "verseID": "Luke.9.9", "source": "Καὶ εἶπεν Ἡρώδης, Ἰωάννην ἐγὼ ἀπεκεφάλισα: τίς δέ ἐστιν οὗτος, περὶ οὗ ἐγὼ ἀκούω τοιαῦτα; Καὶ ἐζήτει ἰδεῖν αὐτόν.", "text": "And *eipen* *Hērōdēs*, *Iōannēn egō apekephalisa*: who *de estin* this, concerning whom *egō akouō toiauta*? And he *ezētei idein* him.", "grammar": { "*eipen*": "aorist active indicative, 3rd person singular - said", "*Hērōdēs*": "nominative masculine singular - Herod (proper name)", "*Iōannēn*": "accusative masculine singular - John (proper name)", "*egō*": "personal pronoun, nominative - I", "*apekephalisa*": "aorist active indicative, 1st person singular - beheaded", "*de*": "postpositive conjunction - but/and/now", "*estin*": "present active indicative, 3rd person singular - is", "*akouō*": "present active indicative, 1st person singular - hear/am hearing", "*toiauta*": "demonstrative pronoun, accusative neuter plural - such things", "*ezētei*": "imperfect active indicative, 3rd person singular - was seeking", "*idein*": "aorist active infinitive - to see" }, "variants": { "*eipen*": "said/spoke/told", "*apekephalisa*": "beheaded/decapitated", "*estin*": "is/exists", "*akouō*": "hear/am hearing/listen to", "*toiauta*": "such things/these kinds of things", "*ezētei*": "was seeking/was trying/was attempting", "*idein*": "to see/to perceive/to meet" } }
• Luke 23:8-9 : 8 { "verseID": "Luke.23.8", "source": "¶Ὁ δὲ Ἡρώδης ἰδὼν τὸν Ἰησοῦν, ἐχάρη λίαν: ἦν γὰρ θέλων ἐξ ἱκανοῦ ἰδεῖν αὐτόν, διὰ τὸ ἀκούειν πολλὰ περὶ αὐτοῦ· καὶ ἤλπιζέν τι σημεῖον ἰδεῖν ὑπʼ αὐτοῦ γινόμενον.", "text": "*Ho de Hērōdēs idōn ton Iēsoun, echarē lian: ēn gar thelōn ex hikanou idein auton, dia to akouein polla peri autou; kai ēlpizen ti sēmeion idein hyp' autou ginomenon*.", "grammar": { "*Ho de*": "nominative masculine singular article + particle - And/But he", "*Hērōdēs*": "nominative masculine singular - Herod", "*idōn*": "aorist active participle, nominative masculine singular - having seen", "*ton Iēsoun*": "accusative masculine singular - Jesus", "*echarē*": "aorist passive indicative, 3rd person singular - rejoiced/was glad", "*lian*": "adverb - greatly/exceedingly", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*gar*": "postpositive conjunction - for", "*thelōn*": "present active participle, nominative masculine singular - wanting/desiring", "*ex hikanou*": "from a sufficient [time]/for a long time", "*idein*": "aorist active infinitive - to see", "*auton*": "accusative masculine singular - him", "*dia*": "preposition + accusative - because of", "*to akouein*": "articular infinitive - the hearing", "*polla*": "accusative neuter plural - many things", "*peri autou*": "about him", "*ēlpizen*": "imperfect active indicative, 3rd person singular - was hoping", "*ti*": "accusative neuter singular indefinite - some", "*sēmeion*": "accusative neuter singular - sign", "*idein*": "aorist active infinitive - to see", "*hyp' autou*": "by him", "*ginomenon*": "present middle/passive participle, accusative neuter singular - being done/happening" }, "variants": { "*echarē*": "rejoiced/was glad/was delighted", "*ex hikanou*": "for a long time/for a sufficient time", "*sēmeion*": "sign/miracle/wonder", "*ginomenon*": "being done/happening/occurring/being performed" } } 9 { "verseID": "Luke.23.9", "source": "Ἐπηρώτα δὲ αὐτὸν ἐν λόγοις ἱκανοῖς· αὐτὸς δὲ οὐδὲν ἀπεκρίνατο αὐτῷ.", "text": "*Epērōta de auton en logois hikanois; autos de ouden apekrinato autō*.", "grammar": { "*Epērōta*": "imperfect active indicative, 3rd person singular - was questioning", "*de*": "postpositive particle - and/but", "*auton*": "accusative masculine singular - him", "*en logois hikanois*": "with many words/at length", "*autos de*": "but he himself", "*ouden*": "accusative neuter singular - nothing", "*apekrinato*": "aorist middle indicative, 3rd person singular - answered", "*autō*": "dative masculine singular - to him" }, "variants": { "*Epērōta*": "was questioning/was asking/was inquiring", "*logois hikanois*": "many words/sufficient words/at length", "*apekrinato*": "answered/replied/responded" } } 10 { "verseID": "Luke.23.10", "source": "Εἱστήκεισαν δὲ οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς εὐτόνως κατηγοροῦντες αὐτοῦ.", "text": "*Heistēkeisan de hoi archiereis kai hoi grammateis eutonōs katēgorountes autou*.", "grammar": { "*Heistēkeisan*": "pluperfect active indicative, 3rd person plural - had stood/were standing", "*de*": "postpositive particle - and/but", "*hoi archiereis*": "nominative masculine plural - the chief priests", "*kai*": "conjunction - and", "*hoi grammateis*": "nominative masculine plural - the scribes", "*eutonōs*": "adverb - vehemently/forcefully", "*katēgorountes*": "present active participle, nominative masculine plural - accusing", "*autou*": "genitive masculine singular - of him/him" }, "variants": { "*Heistēkeisan*": "had stood/were standing/had taken their stand", "*archiereis*": "chief priests/high priests", "*grammateis*": "scribes/teachers of the law", "*eutonōs*": "vehemently/forcefully/intensely" } } 11 { "verseID": "Luke.23.11", "source": "Ἐξουθενήσας δὲ αὐτὸν ὁ Ἡρώδης σὺν τοῖς στρατεύμασιν αὐτοῦ, καὶ ἐμπαίξας, περιβαλὼν αὐτὸν ἐσθῆτα λαμπράν, ἀνέπεμψεν αὐτὸν τῷ Πιλάτῳ.", "text": "*Exouthenēsas de auton ho Hērōdēs syn tois strateumāsin autou, kai empaixas, peribalōn auton esthēta lampran, anepempsen auton tō Pilatō*.", "grammar": { "*Exouthenēsas*": "aorist active participle, nominative masculine singular - having treated with contempt", "*de*": "postpositive particle - and/but", "*auton*": "accusative masculine singular - him", "*ho Hērōdēs*": "nominative masculine singular - Herod", "*syn*": "preposition + dative - with", "*tois strateumāsin*": "dative neuter plural - the troops/soldiers", "*autou*": "genitive masculine singular - of him/his", "*kai*": "conjunction - and", "*empaixas*": "aorist active participle, nominative masculine singular - having mocked", "*peribalōn*": "aorist active participle, nominative masculine singular - having clothed/dressed", "*auton*": "accusative masculine singular - him", "*esthēta*": "accusative feminine singular - clothing/garment", "*lampran*": "accusative feminine singular - bright/splendid", "*anepempsen*": "aorist active indicative, 3rd person singular - sent back", "*auton*": "accusative masculine singular - him", "*tō Pilatō*": "dative masculine singular - to Pilate" }, "variants": { "*Exouthenēsas*": "having treated with contempt/having despised/having rejected", "*strateumāsin*": "troops/soldiers/military forces", "*empaixas*": "having mocked/having ridiculed/having made fun of", "*esthēta lampran*": "bright clothing/splendid garment/gorgeous robe", "*anepempsen*": "sent back/returned/sent up" } }
• John 10:32 : 32 { "verseID": "John.10.32", "source": "Ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς, Πολλὰ καλὰ ἔργα ἔδειξα ὑμῖν ἐκ τοῦ Πατρός μου· διὰ ποῖον αὐτῶν ἔργον λιθάζετέ με;", "text": "*Apekrithē* to them the *Iēsous*, Many *kala erga edeixa* to you from the *Patros* of me; because of which of them *ergon lithazete* me?", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd person singular - answered/replied", "*Iēsous*": "nominative, masculine, singular - Jesus", "*kala*": "accusative, neuter, plural - good/noble", "*erga*": "accusative, neuter, plural - works/deeds", "*edeixa*": "aorist active indicative, 1st person singular - I showed/demonstrated", "*Patros*": "genitive, masculine, singular - of Father", "*ergon*": "accusative, neuter, singular - work/deed", "*lithazete*": "present active indicative, 2nd person plural - you stone" }, "variants": { "*Apekrithē*": "answered/replied/responded", "*Iēsous*": "Jesus", "*kala*": "good/noble/beautiful/excellent", "*erga*": "works/deeds/actions", "*edeixa*": "showed/demonstrated/displayed", "*Patros*": "Father", "*ergon*": "work/deed/action", "*lithazete*": "stone/kill by stoning" } }
• John 11:8-9 : 8 { "verseID": "John.11.8", "source": "Λέγουσιν αὐτῷ οἱ μαθηταί, Ῥαββί, νῦν ἐζήτουν σε λιθάσαι οἱ Ἰουδαῖοι· καὶ πάλιν ὑπάγεις ἐκεῖ;", "text": "*Legousin* *autō* the *mathētai*, *Rabbi*, *nyn* *ezētoun* *se* *lithasai* the *Ioudaioi*; *kai* *palin* *hypageis* *ekei*?", "grammar": { "*Legousin*": "present active indicative, 3rd plural - they say", "*autō*": "dative, masculine, singular, personal pronoun - to him", "*mathētai*": "nominative, masculine, plural - disciples", "*Rabbi*": "vocative - Rabbi/Teacher", "*nyn*": "temporal adverb - now/just now", "*ezētoun*": "imperfect active indicative, 3rd plural - they were seeking", "*se*": "accusative, singular, personal pronoun - you", "*lithasai*": "aorist active infinitive - to stone", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*kai*": "conjunction - and", "*palin*": "adverb - again", "*hypageis*": "present active indicative, 2nd singular - you go/are going", "*ekei*": "adverb - there" }, "variants": { "*Legousin*": "say/tell/speak", "*mathētai*": "disciples/students/followers", "*Rabbi*": "Rabbi/Teacher/Master", "*ezētoun*": "were seeking/were trying", "*lithasai*": "to stone/to kill by stoning", "*Ioudaioi*": "Jews/Judeans", "*hypageis*": "go/are going/depart" } } 9 { "verseID": "John.11.9", "source": "Ἀπεκρίθη Ἰησοῦς, Οὐχὶ δώδεκα εἰσιν ὧραι τῆς ἡμέρας; Ἐάν τις περιπατῇ ἐν τῇ ἡμέρᾳ, οὐ προσκόπτει, ὅτι τὸ φῶς τοῦ κόσμου τούτου βλέπει.", "text": "*Apekrithē* *Iēsous*, *Ouchi* *dōdeka* *eisin* *hōrai* the *hēmeras*? *Ean* *tis* *peripatē* *en* the *hēmera*, *ou* *proskoptei*, *hoti* the *phōs* of the *kosmou* *toutou* *blepei*.", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd singular - answered", "*Iēsous*": "nominative, masculine, singular - proper name", "*Ouchi*": "negative interrogative particle - not", "*dōdeka*": "numeral - twelve", "*eisin*": "present active indicative, 3rd plural - are", "*hōrai*": "nominative, feminine, plural - hours", "*hēmeras*": "genitive, feminine, singular - of day", "*Ean*": "conditional particle - if", "*tis*": "indefinite pronoun, nominative, masculine, singular - anyone", "*peripatē*": "present active subjunctive, 3rd singular - walks/may walk", "*en*": "preposition with dative - in", "*hēmera*": "dative, feminine, singular - day", "*ou*": "negative particle - not", "*proskoptei*": "present active indicative, 3rd singular - stumbles", "*hoti*": "causal conjunction - because", "*phōs*": "accusative, neuter, singular - light", "*kosmou*": "genitive, masculine, singular - world", "*toutou*": "demonstrative pronoun, genitive, masculine, singular - this", "*blepei*": "present active indicative, 3rd singular - sees/perceives" }, "variants": { "*Apekrithē*": "answered/replied/responded", "*Ouchi*": "not/is it not", "*hōrai*": "hours/periods of time", "*peripatē*": "walks/goes about/travels", "*proskoptei*": "stumbles/strikes against/trips", "*phōs*": "light/illumination", "*kosmou*": "world/universe/order", "*blepei*": "sees/perceives/looks at" } } 10 { "verseID": "John.11.10", "source": "Ἐὰν δέ τις περιπατῇ ἐν τῇ νυκτί, προσκόπτει, ὅτι τὸ φῶς οὐκ ἔστιν ἐν αὐτῷ.", "text": "*Ean* *de* *tis* *peripatē* *en* the *nykti*, *proskoptei*, *hoti* the *phōs* *ouk* *estin* *en* *autō*.", "grammar": { "*Ean*": "conditional particle - if", "*de*": "postpositive particle - but/and", "*tis*": "indefinite pronoun, nominative, masculine, singular - anyone", "*peripatē*": "present active subjunctive, 3rd singular - walks/may walk", "*en*": "preposition with dative - in", "*nykti*": "dative, feminine, singular - night", "*proskoptei*": "present active indicative, 3rd singular - stumbles", "*hoti*": "causal conjunction - because", "*phōs*": "nominative, neuter, singular - light", "*ouk*": "negative particle - not", "*estin*": "present active indicative, 3rd singular - is", "*en*": "preposition with dative - in", "*autō*": "dative, masculine, singular, personal pronoun - him" }, "variants": { "*peripatē*": "walks/goes about/travels", "*nykti*": "night/darkness", "*proskoptei*": "stumbles/strikes against/trips", "*phōs*": "light/illumination" } }
• John 17:4-5 : 4 { "verseID": "John.17.4", "source": "Ἐγώ σε ἐδόξασα ἐπὶ τῆς γῆς: τὸ ἔργον ετελείωσα ὃ δέδωκάς μοι ἵνα ποιήσω.", "text": "*Egō* you *edoxasa* upon the *gēs*: the *ergon* *eteleiōsa* which *dedōkas* to me that *poiēsō*.", "grammar": { "*Egō*": "nominative, singular, personal pronoun - I", "*edoxasa*": "aorist, active, indicative, 1st person singular - I glorified", "*gēs*": "genitive, feminine, singular - earth/land", "*ergon*": "accusative, neuter, singular - work/task", "*eteleiōsa*": "aorist, active, indicative, 1st person singular - I completed/finished", "*dedōkas*": "perfect, active, indicative, 2nd person singular - you have given", "*poiēsō*": "aorist, active, subjunctive, 1st person singular - I might do/perform" }, "variants": { "*Egō*": "I/myself", "*edoxasa*": "glorified/honored/exalted", "*gēs*": "earth/land/ground", "*ergon*": "work/task/deed", "*eteleiōsa*": "completed/finished/perfected", "*dedōkas*": "have given/entrusted/assigned", "*poiēsō*": "might do/perform/accomplish" } } 5 { "verseID": "John.17.5", "source": "Καὶ νῦν δόξασόν με σύ, Πάτερ, παρὰ σεαυτῷ τῇ δόξῃ ᾗ εἶχον πρὸ τοῦ τὸν κόσμον εἶναι παρὰ σοί.", "text": "And now *doxason* me you, *Pater*, *para* yourself with the *doxē* which *eichon* before the *kosmon* *einai* *para* you.", "grammar": { "*doxason*": "aorist, active, imperative, 2nd person singular - glorify", "*Pater*": "vocative, masculine, singular - Father", "*para*": "preposition with dative - beside/with/in the presence of", "*doxē*": "dative, feminine, singular - glory/honor", "*eichon*": "imperfect, active, indicative, 1st person singular - I was having/possessing", "*kosmon*": "accusative, masculine, singular - world", "*einai*": "present, active, infinitive - to be", "*para*": "preposition with dative - beside/with/in the presence of" }, "variants": { "*doxason*": "glorify/honor/exalt", "*Pater*": "Father", "*para*": "beside/with/in the presence of", "*doxē*": "glory/honor/splendor", "*eichon*": "was having/possessed/held", "*kosmon*": "world/universe/ordered system", "*einai*": "to be/exist" } }
• John 19:30 : 30 { "verseID": "John.19.30", "source": "Ὅτε οὖν ἔλαβεν τὸ ὄξος ὁ Ἰησοῦς, εἶπεν, Τετέλεσται: καὶ κλίνας τὴν κεφαλήν, παρέδωκεν τὸ πνεῦμα.", "text": "*Hote oun elaben to oxos ho Iēsous*, *eipen*, *Tetelestai*: and *klinas tēn kephalēn*, *paredōken to pneuma*.", "grammar": { "*Hote*": "conjunction - when", "*oun*": "conjunction, inferential - therefore/then", "*elaben*": "aorist active, 3rd singular - he took/received", "*to oxos*": "accusative, neuter, singular - the sour wine/vinegar", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist active, 3rd singular - he said", "*Tetelestai*": "perfect passive, 3rd singular - it is finished/completed", "*klinas*": "aorist active participle, nominative, masculine, singular - having bowed/inclined", "*tēn kephalēn*": "accusative, feminine, singular - the head", "*paredōken*": "aorist active, 3rd singular - he gave up/yielded/delivered", "*to pneuma*": "accusative, neuter, singular - the spirit/breath" }, "variants": { "*elaben*": "took/received/tasted", "*oxos*": "sour wine/vinegar", "*eipen*": "said/spoke", "*Tetelestai*": "It is finished/completed/accomplished/fulfilled", "*klinas*": "having bowed/bent/inclined", "*paredōken*": "gave up/handed over/yielded/surrendered", "*pneuma*": "spirit/breath/life" } }