Luke 22:51

biblecontext

{ "verseID": "Luke.22.51", "source": "Ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν, Ἐᾶτε ἕως τούτου. Καὶ ἁψάμενος τοῦ ὠτίου αὐτοῦ, ἰάσατο αὐτόν.", "text": "*Apokritheis de ho Iēsous eipen*, *Eate* until this. And *hapsamenos* the *ōtiou* of him, *iasato* him.", "grammar": { "*Apokritheis*": "aorist, passive, participle, nominative, masculine, singular - having answered", "*de*": "postpositive particle, adversative/continuative - but/and", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, active, indicative, 3rd person singular - said", "*Eate*": "present, active, imperative, 2nd person plural - permit/allow/let be", "*heōs toutou*": "preposition + genitive, neuter, singular, demonstrative pronoun - until this/thus far", "*hapsamenos*": "aorist, middle, participle, nominative, masculine, singular - having touched", "*tou ōtiou autou*": "genitive, neuter, singular + genitive, masculine, singular, personal pronoun - his ear", "*iasato*": "aorist, middle, indicative, 3rd person singular - healed", "*auton*": "accusative, masculine, singular, personal pronoun - him" }, "variants": { "*Apokritheis*": "having answered/having responded", "*Eate*": "permit/allow/let be", "*heōs toutou*": "until this/thus far/no more of this", "*hapsamenos*": "having touched/having taken hold of", "*ōtiou*": "ear/earlobe [diminutive]", "*iasato*": "healed/cured/restored" } }

Additional Resources

Other Translations

Referenced Verses

  • Rom 12:21 : 21 { "verseID": "Romans.12.21", "source": "Μὴ νικῶ ὑπὸ τοῦ κακοῦ, ἀλλὰ νίκα ἐν τῷ ἀγαθῷ τὸ κακόν.", "text": "Not be *nikō* by the *kakou*, but *nika* in the *agathō* the *kakon*.", "grammar": { "*nikō*": "present passive imperative, 2nd person singular - be overcome", "*kakou*": "genitive, neuter, singular - of evil", "*nika*": "present active imperative, 2nd person singular - overcome", "*agathō*": "dative, neuter, singular - with good", "*kakon*": "accusative, neuter, singular - evil" }, "variants": { "*nikō*": "be overcome/be conquered/be defeated", "*kakou*": "evil/bad/wrong", "*nika*": "overcome/conquer/be victorious over", "*agathō*": "good/beneficial/useful", "*kakon*": "evil/bad/wrong" } }
  • 2 Cor 10:1 : 1 { "verseID": "2 Corinthians.10.1", "source": "Αὐτὸς δὲ ἐγὼ Παῦλος παρακαλῶ ὑμᾶς διὰ τῆς πρᾳότητος καὶ ἐπιεικείας τοῦ Χριστοῦ, ὃς κατὰ πρόσωπον μὲν ταπεινὸς ἐν ὑμῖν, ἀπὼν δὲ θαρρῶ εἰς ὑμᾶς:", "text": "*Autos* *de* I *ego* *Paulos* *parakalō* you *humas* through *dia* the *tēs* *praotētos* and *kai* *epieikeias* of the *tou* *Christou*, who *hos* according to *kata* *prosōpon* *men* *tapeinos* in *en* you *humin*, being absent *apōn* *de* *tharrō* toward *eis* you *humas*:", "grammar": { "*Autos*": "nominative, masculine, singular - himself/same", "*de*": "postpositive conjunction - but/and/now", "*ego*": "nominative, personal pronoun - I", "*Paulos*": "nominative, masculine, singular - Paul", "*parakalō*": "present active indicative, 1st person singular - I urge/exhort/beseech", "*humas*": "accusative, plural - you (object)", "*dia*": "preposition + genitive - through/by means of", "*tēs*": "genitive, feminine, singular article - the", "*praotētos*": "genitive, feminine, singular - meekness/gentleness", "*kai*": "conjunction - and", "*epieikeias*": "genitive, feminine, singular - gentleness/consideration/fairness", "*tou*": "genitive, masculine, singular article - the", "*Christou*": "genitive, masculine, singular - Christ/Messiah", "*hos*": "nominative, masculine, singular relative pronoun - who", "*kata*": "preposition + accusative - according to/by", "*prosōpon*": "accusative, neuter, singular - face/presence/appearance", "*men*": "particle marking contrast with following *de* - on the one hand", "*tapeinos*": "nominative, masculine, singular adjective - humble/lowly", "*en*": "preposition + dative - in/among", "*humin*": "dative, plural - you (indirect object)", "*apōn*": "present participle, nominative, masculine, singular - being absent", "*de*": "postpositive conjunction - but/and (contrasting with *men*)", "*tharrō*": "present active indicative, 1st person singular - I am bold/confident", "*eis*": "preposition + accusative - toward/to/against", "*humas*": "accusative, plural - you (object)" }, "variants": { "*Autos*": "himself/same/very one", "*parakalō*": "urge/exhort/beseech/comfort/encourage", "*praotētos*": "meekness/gentleness/mildness", "*epieikeias*": "gentleness/consideration/reasonableness/fairness", "*prosōpon*": "face/presence/appearance/person", "*tapeinos*": "humble/lowly/base/meek", "*tharrō*": "am bold/confident/courageous" } }
  • 1 Pet 2:21-23 : 21 { "verseID": "1 Peter.2.21", "source": "Εἰς τοῦτο γὰρ ἐκλήθητε: ὅτι καὶ Χριστὸς ἔπαθεν ὑπὲρ ἡμῶν, ἡμῖν ὑπολιμπάνων ὑπογραμμὸν, ἵνα ἐπακολουθήσητε τοῖς ἴχνεσιν αὐτοῦ:", "text": "For *eis touto gar eklēthēte*: *hoti kai Christos epathen hyper hēmōn*, *hēmin hypolimpanōn hypogrammon*, *hina epakolouthēsēte tois ichnesin autou*:", "grammar": { "*eis*": "preposition + accusative - to/for", "*touto*": "demonstrative pronoun, neuter singular accusative - this", "*gar*": "conjunction - for", "*eklēthēte*": "aorist passive indicative, 2nd person plural - you were called", "*hoti*": "conjunction - because", "*kai*": "adverb - also/even", "*Christos*": "noun, masculine singular nominative - Christ", "*epathen*": "aorist active indicative, 3rd person singular - suffered", "*hyper*": "preposition + genitive - for/on behalf of", "*hēmōn*": "pronoun, 1st person plural genitive - us", "*hēmin*": "pronoun, 1st person plural dative - to us/for us", "*hypolimpanōn*": "present active participle, masculine singular nominative - leaving behind", "*hypogrammon*": "noun, masculine singular accusative - example/pattern", "*hina*": "conjunction - so that/in order that", "*epakolouthēsēte*": "aorist active subjunctive, 2nd person plural - you might follow", "*tois ichnesin*": "noun with article, neuter plural dative - the steps/footprints", "*autou*": "pronoun, masculine singular genitive - of him/his" }, "variants": { "*eklēthēte*": "you were called/invited/summoned", "*epathen*": "suffered/endured pain", "*hypolimpanōn*": "leaving behind/bequeathing", "*hypogrammon*": "example/pattern/model to copy", "*epakolouthēsēte*": "might follow/follow after/imitate", "*ichnesin*": "steps/footprints/tracks" } } 22 { "verseID": "1 Peter.2.22", "source": "Ὃς ἁμαρτίαν οὐκ ἐποίησεν, οὐδὲ εὑρέθη δόλος ἐν τῷ στόματι αὐτοῦ:", "text": "*Hos hamartian ouk epoiēsen*, *oude heurethē dolos en tō stomati autou*:", "grammar": { "*Hos*": "relative pronoun, masculine singular nominative - who", "*hamartian*": "noun, feminine singular accusative - sin", "*ouk*": "negative particle - not", "*epoiēsen*": "aorist active indicative, 3rd person singular - did/committed", "*oude*": "conjunction - neither/nor", "*heurethē*": "aorist passive indicative, 3rd person singular - was found", "*dolos*": "noun, masculine singular nominative - deceit/guile", "*en*": "preposition + dative - in", "*tō stomati*": "noun with article, neuter singular dative - the mouth", "*autou*": "pronoun, masculine singular genitive - of him/his" }, "variants": { "*hamartian*": "sin/wrongdoing", "*epoiēsen*": "did/committed/practiced", "*heurethē*": "was found/discovered", "*dolos*": "deceit/guile/treachery", "*stomati*": "mouth/speech" } } 23 { "verseID": "1 Peter.2.23", "source": "Ὃς, λοιδορούμενος, οὐκ ἀντελοιδόρει· πάσχων, οὐκ ἠπείλει· παρεδίδου δὲ τῷ κρίνοντι δικαίως:", "text": "*Hos*, *loidoroumenos*, *ouk anteloidorei*; *paschōn*, *ouk ēpeilei*; *paredidou de tō krinonti dikaiōs*:", "grammar": { "*Hos*": "relative pronoun, masculine singular nominative - who", "*loidoroumenos*": "present passive participle, masculine singular nominative - being reviled", "*ouk*": "negative particle - not", "*anteloidorei*": "imperfect active indicative, 3rd person singular - was reviling in return", "*paschōn*": "present active participle, masculine singular nominative - suffering", "*ēpeilei*": "imperfect active indicative, 3rd person singular - was threatening", "*paredidou*": "imperfect active indicative, 3rd person singular - was committing/entrusting", "*de*": "particle - but/and", "*tō krinonti*": "present active participle with article, masculine singular dative - to the one judging", "*dikaiōs*": "adverb - righteously/justly" }, "variants": { "*loidoroumenos*": "being reviled/insulted/abused", "*anteloidorei*": "was reviling in return/was insulting back", "*paschōn*": "suffering/experiencing pain", "*ēpeilei*": "was threatening/menacing", "*paredidou*": "was committing/entrusting/delivering over", "*krinonti*": "judging/deciding/evaluating", "*dikaiōs*": "righteously/justly/fairly" } }
  • John 17:12 : 12 { "verseID": "John.17.12", "source": "Ὅτε ἤμην μετʼ αὐτῶν ἐν τῷ κόσμῳ, ἐγὼ ἐτήρουν αὐτοὺς ἐν τῷ ὀνόματί σου: οὓς δέδωκάς μοι ἐφύλαξα, καὶ οὐδεὶς ἐξ αὐτῶν ἀπώλετο, εἰ μὴ ὁ υἱὸς τῆς ἀπωλείας· ἵνα ἡ γραφὴ πληρωθῇ.", "text": "When *ēmēn* with them in the *kosmō*, *egō* *etēroun* them in the *onomati* of you: whom *dedōkas* to me *ephylaxa*, and *oudeis* from them *apōleto*, except the *huios* of the *apōleias*; that the *graphē* *plērōthē*.", "grammar": { "*ēmēn*": "imperfect, active, indicative, 1st person singular - I was", "*kosmō*": "dative, masculine, singular - world", "*egō*": "nominative, singular, personal pronoun - I", "*etēroun*": "imperfect, active, indicative, 1st person singular - I was keeping", "*onomati*": "dative, neuter, singular - name", "*dedōkas*": "perfect, active, indicative, 2nd person singular - you have given", "*ephylaxa*": "aorist, active, indicative, 1st person singular - I guarded/protected", "*oudeis*": "nominative, masculine, singular - no one", "*apōleto*": "aorist, middle, indicative, 3rd person singular - was lost/perished", "*huios*": "nominative, masculine, singular - son", "*apōleias*": "genitive, feminine, singular - destruction/perdition", "*graphē*": "nominative, feminine, singular - scripture", "*plērōthē*": "aorist, passive, subjunctive, 3rd person singular - might be fulfilled" }, "variants": { "*ēmēn*": "was/existed/remained", "*kosmō*": "world/universe/ordered system", "*egō*": "I/myself", "*etēroun*": "was keeping/guarding/protecting", "*onomati*": "name/character/authority", "*dedōkas*": "have given/entrusted/granted", "*ephylaxa*": "guarded/protected/kept safe", "*oudeis*": "no one/none/not one", "*apōleto*": "was lost/perished/destroyed", "*huios tēs apōleias*": "son of destruction/perdition/lostness", "*graphē*": "scripture/writing", "*plērōthē*": "might be fulfilled/completed/accomplished" } }
  • John 18:8-9 : 8 { "verseID": "John.18.8", "source": "Ἀπεκρίθη Ἰησοῦς, Εἶπον ὑμῖν ὅτι ἐγώ εἰμι: εἰ οὖν ἐμὲ ζητεῖτε, ἄφετε τούτους ὑπάγειν:", "text": "*Apekrithē Iēsous*, *Eipon hymin hoti egō eimi*: if *oun eme zēteite*, *aphete toutous hypagein*:", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd person singular - answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Eipon*": "aorist active indicative, 1st person singular - I said/told", "*hymin*": "dative, plural - to you", "*hoti*": "conjunction - that", "*egō eimi*": "personal pronoun + present active indicative, 1st person singular - I am", "*ei*": "conditional particle - if", "*oun*": "inferential particle - therefore/then", "*eme*": "accusative, singular - me", "*zēteite*": "present active indicative, 2nd person plural - you seek", "*aphete*": "aorist active imperative, 2nd person plural - allow/let", "*toutous*": "demonstrative pronoun, accusative, masculine, plural - these", "*hypagein*": "present active infinitive - to go away" }, "variants": { "*Apekrithē*": "answered/replied", "*Eipon*": "I said/I told", "*hoti*": "that/because", "*egō eimi*": "I am/I am he", "*ei*": "if/since", "*oun*": "therefore/then/so", "*zēteite*": "you seek/you are looking for", "*aphete*": "allow/let/permit", "*hypagein*": "to go away/to depart/to leave" } } 9 { "verseID": "John.18.9", "source": "Ἵνα πληρωθῇ ὁ λόγος, ὃν εἶπεν, ὅτι Οὓς δέδωκάς μοι οὐκ ἀπώλεσα ἐξ αὐτῶν οὐδένα.", "text": "So that *plērōthē ho logos*, which *eipen*, that Whom *dedōkas moi ouk apōlesa ex autōn oudena*.", "grammar": { "*hina*": "conjunction - so that/in order that", "*plērōthē*": "aorist passive subjunctive, 3rd person singular - might be fulfilled", "*ho logos*": "nominative, masculine, singular - the word/saying", "*hon*": "relative pronoun, accusative, masculine, singular - which", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*hoti*": "conjunction - that", "*Hous*": "relative pronoun, accusative, masculine, plural - whom", "*dedōkas*": "perfect active indicative, 2nd person singular - you have given", "*moi*": "dative, singular - to me", "*ouk*": "negative particle - not", "*apōlesa*": "aorist active indicative, 1st person singular - I lost", "*ex*": "preposition + genitive - from/of", "*autōn*": "genitive, masculine, plural - them", "*oudena*": "accusative, masculine, singular - no one/none" }, "variants": { "*hina*": "so that/in order that/that", "*plērōthē*": "might be fulfilled/might be completed", "*logos*": "word/saying/statement", "*eipen*": "he said/he spoke", "*hoti*": "that/because", "*dedōkas*": "you have given/you gave", "*apōlesa*": "I lost/I destroyed/I failed to keep", "*ex*": "from/of/out of", "*oudena*": "no one/none/not any" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Luke 22:49-50
    2 verses
    88%

    49{ "verseID": "Luke.22.49", "source": "Ἰδόντες δὲ οἱ περὶ αὐτὸν τὸ ἐσόμενον, εἶπον αὐτῷ, Κύριε, εἰ πατάξομεν ἐν μαχαίρᾳ;", "text": "*Idontes de hoi peri auton* the *esomenon*, *eipon* to him, *Kyrie*, if we shall *pataxomen* with *machaira*?", "grammar": { "*Idontes*": "aorist, active, participle, nominative, masculine, plural - having seen", "*de*": "postpositive particle, adversative/continuative - and/but", "*hoi peri auton*": "article + preposition + accusative, personal pronoun - those around him", "*to esomenon*": "future, middle, participle, accusative, neuter, singular - the thing about to be", "*eipon*": "aorist, active, indicative, 3rd person plural - said", "*autō*": "dative, masculine, singular, personal pronoun - to him", "*Kyrie*": "vocative, masculine, singular - Lord", "*ei*": "conditional particle - if", "*pataxomen*": "future, active, indicative, 1st person plural - we will strike", "*en machaira*": "preposition + dative, feminine, singular - with sword" }, "variants": { "*hoi peri auton*": "those around him/his companions", "*to esomenon*": "the thing about to be/what was going to happen", "*pataxomen*": "we will strike/we will smite", "*machaira*": "sword/knife/dagger" } }

    50{ "verseID": "Luke.22.50", "source": "¶Καὶ ἐπάταξεν εἷς τις ἐξ αὐτῶν τὸν δοῦλον τοῦ ἀρχιερέως, καὶ ἀφεῖλεν αὐτοῦ τὸ οὖς τὸ δεξιόν.", "text": "And *epataxen* one certain one of them the *doulon* of the *archiereōs*, and *apheilen* of him the *ous* the right.", "grammar": { "*epataxen*": "aorist, active, indicative, 3rd person singular - struck", "*heis tis*": "nominative, masculine, singular + indefinite pronoun - a certain one", "*ex autōn*": "preposition + genitive, masculine, plural, personal pronoun - of them", "*ton doulon*": "accusative, masculine, singular - the servant/slave", "*tou archiereōs*": "genitive, masculine, singular - of the high priest", "*apheilen*": "aorist, active, indicative, 3rd person singular - cut off/removed", "*autou*": "genitive, masculine, singular, personal pronoun - of him", "*to ous to dexion*": "accusative, neuter, singular + accusative, neuter, singular, adjective - the right ear" }, "variants": { "*epataxen*": "struck/hit/smote", "*doulon*": "servant/slave/bondservant", "*archiereōs*": "high priest/chief priest", "*apheilen*": "cut off/removed/took away", "*ous*": "ear/outer ear" } }

  • Matt 26:50-52
    3 verses
    82%

    50{ "verseID": "Matthew.26.50", "source": "Ὁ δὲ Ἰησοῦς εἶπεν αὐτῷ, Ἑταῖρε, ἐφʼ ᾦ πάρει; Τότε προσελθόντες, ἐπέβαλον τὰς χεῖρας ἐπὶ τὸν Ἰησοῦν, καὶ ἐκράτησαν αὐτόν.", "text": "The *de* *Iēsous* *eipen* to him, *Hetaire*, *eph' hō parei*? *Tote* *proselthontes*, *epebalon* the *cheiras* upon the *Iēsoun*, and *ekratēsan* him.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*Iēsous*": "nominative masculine singular - Jesus", "*eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*Hetaire*": "vocative masculine singular - Friend/Companion", "*eph' hō parei*": "prepositional phrase + relative pronoun + present indicative, 2nd person singular - for what [purpose] are you present?", "*Tote*": "temporal adverb - then", "*proselthontes*": "aorist active participle, nominative masculine plural - having approached", "*epebalon*": "aorist active indicative, 3rd person plural - laid/put", "*cheiras*": "accusative feminine plural - hands", "*Iēsoun*": "accusative masculine singular - Jesus", "*ekratēsan*": "aorist active indicative, 3rd person plural - seized/arrested" }, "variants": { "*Hetaire*": "friend/companion/comrade (can be ironic or genuine)", "*eph' hō parei*": "for what you are here?/do what you came for/why are you here?", "*epebalon*": "laid on/put upon/laid hold of", "*ekratēsan*": "seized/took hold of/arrested" } }

    51{ "verseID": "Matthew.26.51", "source": "Καὶ, ἰδού, εἷς τῶν μετὰ Ἰησοῦ ἐκτείνας τὴν χεῖρα, ἀπέσπασεν τὴν μάχαιραν αὐτοῦ, καὶ πατάξας τὸν δοῦλον τοῦ ἀρχιερέως, ἀφεῖλεν αὐτοῦ τὸ ὠτίον.", "text": "And, *idou*, one of those with *Iēsou* *ekteinas* the *cheira*, *apespasen* the *machairan* of him, and *pataxas* the *doulon* of the *archiereōs*, *apheilen* of him the *ōtion*.", "grammar": { "*idou*": "imperative used as interjection - behold/look", "*Iēsou*": "genitive masculine singular - of Jesus", "*ekteinas*": "aorist active participle, nominative masculine singular - having stretched out/extended", "*cheira*": "accusative feminine singular - hand", "*apespasen*": "aorist active indicative, 3rd person singular - drew out/pulled out", "*machairan*": "accusative feminine singular - sword/knife", "*pataxas*": "aorist active participle, nominative masculine singular - having struck", "*doulon*": "accusative masculine singular - slave/servant", "*archiereōs*": "genitive masculine singular - of high priest", "*apheilen*": "aorist active indicative, 3rd person singular - cut off/removed", "*ōtion*": "accusative neuter singular - ear (diminutive form)" }, "variants": { "*idou*": "behold/look/see", "*ekteinas*": "extending/stretching out", "*apespasen*": "drew out/unsheathed", "*machairan*": "sword/large knife", "*pataxas*": "striking/hitting", "*doulon*": "slave/servant/attendant", "*apheilen*": "cut off/took away/removed", "*ōtion*": "ear/little ear (diminutive form suggesting part or entire ear)" } }

    52{ "verseID": "Matthew.26.52", "source": "Τότε λέγει αὐτῷ ὁ Ἰησοῦς, Ἀπόστρεψόν σου τὴν μάχαιραν εἰς τὸν τόπον αὐτῆς: πάντες γὰρ οἱ λαβόντες μάχαιραν ἐν μαχαίρᾳ ἀπολοῦνται.", "text": "*Tote* *legei* to him the *Iēsous*, *Apostrepson* of you the *machairan* into the *topon* of it: *pantes* *gar* the *labontes* *machairan* by *machairā* *apolountai*.", "grammar": { "*Tote*": "temporal adverb - then", "*legei*": "present active indicative, 3rd person singular - says/tells", "*Iēsous*": "nominative masculine singular - Jesus", "*Apostrepson*": "aorist active imperative, 2nd person singular - return/put back", "*machairan*": "accusative feminine singular - sword/knife", "*topon*": "accusative masculine singular - place/position", "*pantes*": "nominative masculine plural - all", "*gar*": "postpositive conjunction - for/because", "*labontes*": "aorist active participle, nominative masculine plural - having taken", "*machairan*": "accusative feminine singular - sword/knife", "*machairā*": "dative feminine singular - by sword/with sword", "*apolountai*": "future middle indicative, 3rd person plural - will perish/die" }, "variants": { "*Apostrepson*": "return/put back/sheathe", "*topon*": "place/position/sheath", "*labontes*": "taking/drawing/those who take", "*apolountai*": "will perish/will die/will be destroyed" } }

  • Mark 14:46-48
    3 verses
    81%

    46{ "verseID": "Mark.14.46", "source": "¶Οἱ δὲ ἐπέβαλον ἐπʼ αὐτὸν τὰς χεῖρας αὑτῶν, καὶ ἐκράτησαν αὐτόν.", "text": "*Hoi* *de* *epebalon* upon him the *cheiras* of them, and *ekratēsan* him.", "grammar": { "*Hoi*": "article, nominative masculine plural - the [men]", "*de*": "postpositive conjunction - but/and/now", "*epebalon*": "aorist active indicative, 3rd plural - laid/put upon", "*cheiras*": "accusative feminine plural - hands", "*ekratēsan*": "aorist active indicative, 3rd plural - seized/arrested" }, "variants": { "*epebalon*": "laid upon/put upon/cast upon", "*ekratēsan*": "seized/arrested/took hold of" } }

    47{ "verseID": "Mark.14.47", "source": "Εἷς δέ τις τῶν παρεστηκότων σπασάμενος τὴν μάχαιραν, ἔπαισεν τὸν δοῦλον τοῦ ἀρχιερέως, καὶ ἀφεῖλεν αὐτοῦ τὸ ὠτίον.", "text": "*Heis* *de* *tis* of the *parestēkotōn* *spasamenos* the *machairan*, *epaisen* the *doulon* of the *archiereōs*, and *apheilen* of him the *ōtion*.", "grammar": { "*Heis*": "numeral, nominative masculine singular - one", "*de*": "postpositive conjunction - but/and/now", "*tis*": "indefinite pronoun, nominative masculine singular - certain one/someone", "*parestēkotōn*": "perfect active participle, genitive masculine plural - those standing by", "*spasamenos*": "aorist middle participle, nominative masculine singular - having drawn", "*machairan*": "accusative feminine singular - sword/knife", "*epaisen*": "aorist active indicative, 3rd singular - struck", "*doulon*": "accusative masculine singular - slave/servant", "*archiereōs*": "genitive masculine singular - high priest", "*apheilen*": "aorist active indicative, 3rd singular - cut off/removed", "*ōtion*": "accusative neuter singular - ear (diminutive form)" }, "variants": { "*parestēkotōn*": "those standing by/bystanders/those present", "*spasamenos*": "having drawn/pulled out", "*machairan*": "sword/knife/dagger", "*epaisen*": "struck/hit/smote", "*doulon*": "slave/servant/bondman", "*archiereōs*": "high priest/chief priest", "*apheilen*": "cut off/removed/took away", "*ōtion*": "ear (diminutive form)/earlobe" } }

    48{ "verseID": "Mark.14.48", "source": "Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς, Ὡς ἐπὶ λῃστὴν, ἐξήλθετε μετὰ μαχαιρῶν καὶ ξύλων, συλλαβεῖν με;", "text": "And *apokritheis* *ho* *Iēsous* *eipen* to them, As against *lēstēn*, you *exēlthete* with *machairōn* and *xylōn*, to *syllabein* me?", "grammar": { "*apokritheis*": "aorist passive participle, nominative masculine singular - having answered", "*ho*": "article, nominative masculine singular - the", "*Iēsous*": "nominative masculine singular - Jesus", "*eipen*": "aorist active indicative, 3rd singular - said", "*lēstēn*": "accusative masculine singular - robber/bandit", "*exēlthete*": "aorist active indicative, 2nd plural - you came out", "*machairōn*": "genitive feminine plural - swords/knives", "*xylōn*": "genitive neuter plural - clubs/staves/wooden implements", "*syllabein*": "aorist active infinitive - to seize/arrest" }, "variants": { "*apokritheis*": "having answered/responded", "*lēstēn*": "robber/bandit/insurgent/revolutionary", "*exēlthete*": "you came out/went out", "*machairōn*": "swords/knives/daggers", "*xylōn*": "clubs/staves/wooden implements", "*syllabein*": "to seize/arrest/capture" } }

  • Luke 22:52
    77%

    52{ "verseID": "Luke.22.52", "source": "Εἶπεν δὲ ὁ Ἰησοῦς πρὸς τοὺς παραγενομένους ἐπʼ αὐτὸν, ἀρχιερεῖς, καὶ στρατηγοὺς τοῦ ἱεροῦ, καὶ πρεσβυτέρους, Ὡς ἐπὶ λῃστὴν, ἐξεληλύθατε, μετὰ μαχαιρῶν καὶ ξύλων;", "text": "*Eipen de* the *Iēsous pros* the having come *ep'* him, *archiereis*, and *stratēgous tou hierou*, and *presbyterous*, As *epi lēstēn*, have you come out, with *machairōn* and *xylōn*?", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*de*": "postpositive conjunction - but/and/now", "*Iēsous*": "nominative masculine singular - Jesus", "*pros*": "preposition with accusative - to/toward", "*ep'*": "preposition (shortened form of *epi*) with accusative - against", "*archiereis*": "accusative masculine plural - chief priests", "*stratēgous*": "accusative masculine plural - captains/officers", "*tou hierou*": "genitive neuter singular - of the temple", "*presbyterous*": "accusative masculine plural - elders", "*epi lēstēn*": "preposition with accusative masculine singular - against a robber/thief", "*exelēlythate*": "perfect active indicative, 2nd person plural - you have come out", "*machairōn*": "genitive feminine plural - swords", "*xylōn*": "genitive neuter plural - clubs/staves" }, "variants": { "*lēstēn*": "robber/thief/bandit/revolutionary", "*stratēgous tou hierou*": "temple officers/captains of the temple guard", "*xylōn*": "wooden clubs/staves/poles" } }

  • John 18:9-11
    3 verses
    76%

    9{ "verseID": "John.18.9", "source": "Ἵνα πληρωθῇ ὁ λόγος, ὃν εἶπεν, ὅτι Οὓς δέδωκάς μοι οὐκ ἀπώλεσα ἐξ αὐτῶν οὐδένα.", "text": "So that *plērōthē ho logos*, which *eipen*, that Whom *dedōkas moi ouk apōlesa ex autōn oudena*.", "grammar": { "*hina*": "conjunction - so that/in order that", "*plērōthē*": "aorist passive subjunctive, 3rd person singular - might be fulfilled", "*ho logos*": "nominative, masculine, singular - the word/saying", "*hon*": "relative pronoun, accusative, masculine, singular - which", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*hoti*": "conjunction - that", "*Hous*": "relative pronoun, accusative, masculine, plural - whom", "*dedōkas*": "perfect active indicative, 2nd person singular - you have given", "*moi*": "dative, singular - to me", "*ouk*": "negative particle - not", "*apōlesa*": "aorist active indicative, 1st person singular - I lost", "*ex*": "preposition + genitive - from/of", "*autōn*": "genitive, masculine, plural - them", "*oudena*": "accusative, masculine, singular - no one/none" }, "variants": { "*hina*": "so that/in order that/that", "*plērōthē*": "might be fulfilled/might be completed", "*logos*": "word/saying/statement", "*eipen*": "he said/he spoke", "*hoti*": "that/because", "*dedōkas*": "you have given/you gave", "*apōlesa*": "I lost/I destroyed/I failed to keep", "*ex*": "from/of/out of", "*oudena*": "no one/none/not any" } }

    10{ "verseID": "John.18.10", "source": "Σίμων οὖν Πέτρος ἔχων μάχαιραν εἵλκυσεν αὐτήν, καὶ ἔπαισεν τὸν τοῦ ἀρχιερέως δοῦλον, καὶ ἀπέκοψεν αὐτοῦ τὸ ὠτίον τὸ δεξιόν. Ἦν δὲ ὄνομα τῷ δούλῳ Μάλχος.", "text": "*Simōn oun Petros echōn machairan heilkysen autēn*, and *epaisen ton tou archiereōs doulon*, and *apekopsen autou to ōtion to dexion*. *Ēn de onoma tō doulō Malchos*.", "grammar": { "*Simōn*": "nominative, masculine, singular - Simon", "*oun*": "inferential particle - therefore/then", "*Petros*": "nominative, masculine, singular - Peter", "*echōn*": "present active participle, nominative, masculine, singular - having", "*machairan*": "accusative, feminine, singular - sword", "*heilkysen*": "aorist active indicative, 3rd person singular - drew", "*autēn*": "accusative, feminine, singular - it", "*kai*": "conjunction - and", "*epaisen*": "aorist active indicative, 3rd person singular - struck", "*ton tou archiereōs doulon*": "accusative, masculine, singular - the of the high priest servant", "*apekopsen*": "aorist active indicative, 3rd person singular - cut off", "*autou*": "genitive, masculine, singular - of him/his", "*to ōtion*": "accusative, neuter, singular - the ear", "*to dexion*": "accusative, neuter, singular - the right", "*Ēn*": "imperfect active indicative, 3rd person singular - was", "*de*": "postpositive particle - and/but", "*onoma*": "nominative, neuter, singular - name", "*tō doulō*": "dative, masculine, singular - to the servant", "*Malchos*": "nominative, masculine, singular - Malchus" }, "variants": { "*oun*": "therefore/then/so", "*echōn*": "having/possessing", "*machairan*": "sword/large knife", "*heilkysen*": "drew/pulled out", "*epaisen*": "struck/hit/smote", "*archiereōs*": "high priest/chief priest", "*doulon*": "servant/slave", "*apekopsen*": "cut off/severed", "*ōtion*": "ear/earlobe", "*dexion*": "right/right-hand", "*onoma*": "name/title", "*Malchos*": "Malchus (personal name)" } }

    11{ "verseID": "John.18.11", "source": "Εἶπεν οὖν ὁ Ἰησοῦς τῷ Πέτρῳ, Βάλε τὴν μάχαιράν σου εἰς τὴν θήκην: τὸ ποτήριον ὃ δέδωκέν μοι ὁ Πατήρ, οὐ μὴ πίω αὐτό;", "text": "*Eipen oun ho Iēsous tō Petrō*, *Bale tēn machairan sou eis tēn thēkēn*: the *potērion ho dedōken moi ho Patēr*, *ou mē piō auto*?", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said", "*oun*": "inferential particle - therefore/then", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*tō Petrō*": "dative, masculine, singular - to Peter", "*Bale*": "aorist active imperative, 2nd person singular - put", "*tēn machairan*": "accusative, feminine, singular - the sword", "*sou*": "genitive, singular - your", "*eis*": "preposition + accusative - into", "*tēn thēkēn*": "accusative, feminine, singular - the sheath", "*to potērion*": "accusative, neuter, singular - the cup", "*ho*": "relative pronoun, accusative, neuter, singular - which", "*dedōken*": "perfect active indicative, 3rd person singular - has given", "*moi*": "dative, singular - to me", "*ho Patēr*": "nominative, masculine, singular - the Father", "*ou mē*": "double negative - not at all/by no means", "*piō*": "aorist active subjunctive, 1st person singular - I should drink", "*auto*": "accusative, neuter, singular - it" }, "variants": { "*Eipen*": "said/spoke", "*oun*": "therefore/then/so", "*Bale*": "put/place/thrust", "*machairan*": "sword/large knife", "*eis*": "into/in", "*thēkēn*": "sheath/case/scabbard", "*potērion*": "cup/drinking vessel (figurative for suffering)", "*dedōken*": "has given/gave", "*Patēr*": "Father (referring to God)", "*ou mē*": "certainly not/by no means", "*piō*": "I should drink/I might drink" } }

  • John 18:21-23
    3 verses
    75%

    21{ "verseID": "John.18.21", "source": "Τί με ἐπερωτᾷς; ἐπερώτησον τοὺς ἀκηκοότας, τί ἐλάλησα αὐτοῖς: ἴδε, οὗτοι οἴδασιν ἃ εἶπον ἐγώ.", "text": "Why *me eperōtas*? *eperōtēson tous akēkootas*, what *elalēsa autois*: *ide*, these *oidasin ha eipon egō*.", "grammar": { "*Ti*": "interrogative pronoun, accusative, neuter, singular - why", "*me*": "personal pronoun, accusative, singular - me", "*eperōtas*": "present active indicative, 2nd person singular - you question", "*eperōtēson*": "aorist active imperative, 2nd person singular - question", "*tous akēkootas*": "perfect active participle, accusative, masculine, plural - those having heard", "*ti*": "interrogative pronoun, accusative, neuter, singular - what", "*elalēsa*": "aorist active indicative, 1st person singular - I spoke", "*autois*": "dative, masculine, plural - to them", "*ide*": "aorist active imperative, 2nd person singular - see/behold", "*houtoi*": "demonstrative pronoun, nominative, masculine, plural - these", "*oidasin*": "perfect active indicative, 3rd person plural - they know", "*ha*": "relative pronoun, accusative, neuter, plural - what things", "*eipon*": "aorist active indicative, 1st person singular - I said", "*egō*": "personal pronoun, nominative, singular - I" }, "variants": { "*Ti*": "why/for what purpose", "*eperōtas*": "you question/you ask/you inquire", "*eperōtēson*": "question/ask/inquire of", "*akēkootas*": "those having heard/the hearers", "*ti*": "what/which thing", "*elalēsa*": "I spoke/I said", "*ide*": "see/behold/look", "*houtoi*": "these/these ones", "*oidasin*": "they know/they are aware", "*ha*": "what things/the things which", "*eipon*": "I said/I spoke" } }

    22{ "verseID": "John.18.22", "source": "Ταῦτα δὲ αὐτοῦ εἰπόντος, εἷς τῶν ὑπηρετῶν παρεστηκὼς ἔδωκεν ῥάπισμα τῷ Ἰησοῦ, εἰπών, Οὕτως ἀποκρίνῃ τῷ ἀρχιερεῖ;", "text": "*Tauta de autou eipontos*, *heis tōn hypēretōn parestēkōs edōken rhapisma tō Iēsou*, *eipōn*, Thus *apokrinē tō archierei*?", "grammar": { "*Tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*de*": "postpositive particle - and/but", "*autou*": "genitive, masculine, singular - of him/his", "*eipontos*": "aorist active participle, genitive, masculine, singular - having said", "*heis*": "numeral, nominative, masculine, singular - one", "*tōn hypēretōn*": "genitive, masculine, plural - of the officers", "*parestēkōs*": "perfect active participle, nominative, masculine, singular - standing by", "*edōken*": "aorist active indicative, 3rd person singular - gave", "*rhapisma*": "accusative, neuter, singular - blow", "*tō Iēsou*": "dative, masculine, singular - to Jesus", "*eipōn*": "aorist active participle, nominative, masculine, singular - having said", "*Houtōs*": "adverb - thus/in this manner", "*apokriné*": "present middle/passive indicative, 2nd person singular - you answer", "*tō archierei*": "dative, masculine, singular - to the high priest" }, "variants": { "*Tauta*": "these things/these words", "*de*": "and/but/now", "*eipontos*": "having said/having spoken", "*heis*": "one/a certain one", "*hypēretōn*": "officers/servants/attendants", "*parestēkōs*": "standing by/standing near", "*edōken*": "gave/struck/delivered", "*rhapisma*": "blow/slap/strike", "*eipōn*": "having said/saying", "*Houtōs*": "thus/in this manner/so", "*apokriné*": "you answer/you reply", "*archierei*": "high priest/chief priest" } }

    23{ "verseID": "John.18.23", "source": "Ἀπεκρίθη αὐτῷ ὁ Ἰησοῦς, Εἰ κακῶς ἐλάλησα, μαρτύρησον περὶ τοῦ κακοῦ: εἰ δὲ καλῶς, τί με δέρεις;", "text": "*Apekrithē autō ho Iēsous*, If *kakōs elalēsa*, *martyrēson peri tou kakou*: if *de kalōs*, why *me dereis*?", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd person singular - answered", "*autō*": "dative, masculine, singular - to him", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*Ei*": "conditional particle - if", "*kakōs*": "adverb - evilly/wrongly", "*elalēsa*": "aorist active indicative, 1st person singular - I spoke", "*martyrēson*": "aorist active imperative, 2nd person singular - testify", "*peri*": "preposition + genitive - concerning", "*tou kakou*": "genitive, neuter, singular - the evil", "*ei*": "conditional particle - if", "*de*": "postpositive particle - but", "*kalōs*": "adverb - well/rightly", "*ti*": "interrogative pronoun, accusative, neuter, singular - why", "*me*": "personal pronoun, accusative, singular - me", "*dereis*": "present active indicative, 2nd person singular - you beat" }, "variants": { "*Apekrithē*": "answered/replied", "*Ei*": "if/whether", "*kakōs*": "evilly/wrongly/improperly", "*elalēsa*": "I spoke/I said", "*martyrēson*": "testify/bear witness/give evidence", "*peri*": "concerning/about/regarding", "*kakou*": "evil/wrong/bad thing", "*de*": "but/and/now", "*kalōs*": "well/rightly/properly", "*ti*": "why/for what reason", "*dereis*": "you beat/you strike/you hit" } }

  • Luke 14:3-4
    2 verses
    74%

    3{ "verseID": "Luke.14.3", "source": "Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν πρὸς τοὺς νομικοὺς καὶ Φαρισαίους, λέγων, Εἰ ἔξεστιν τῷ σαββάτῳ θεραπεύειν;", "text": "And *apokritheis* the *Iēsous* *eipen pros* the *nomikous* and *Pharisaious*, *legōn*, If *exestin* on the *sabbatō* to *therapeuein*?", "grammar": { "*apokritheis*": "aorist participle, passive, nominative, masculine, singular - answering/responding", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, 3rd singular - said/spoke", "*pros*": "preposition + accusative - to/toward", "*nomikous*": "accusative, masculine, plural - lawyers/experts in law", "*Pharisaious*": "accusative, masculine, plural - Pharisees", "*legōn*": "present participle, active, nominative, masculine, singular - saying", "*exestin*": "present, 3rd singular - it is lawful/permitted", "*sabbatō*": "dative, neuter, singular - sabbath", "*therapeuein*": "present infinitive, active - to heal/cure" }, "variants": { "*apokritheis*": "answering/responding/replying", "*pros*": "to/toward/with", "*nomikous*": "lawyers/experts in law/interpreters of Mosaic law", "*exestin*": "it is lawful/it is permitted/it is allowed", "*therapeuein*": "to heal/to cure/to treat" } }

    4{ "verseID": "Luke.14.4", "source": "Οἱ δὲ ἡσύχασαν. Καὶ ἐπιλαβόμενος, ἰάσατο αὐτόν, καὶ ἀπέλυσεν·", "text": "They *de* kept silent. And *epilabomenos*, he *iasato* him, and *apelysen*;", "grammar": { "*de*": "postpositive particle - but/and/now", "*hēsychasan*": "aorist, 3rd plural - they were silent/kept quiet", "*epilabomenos*": "aorist participle, middle, nominative, masculine, singular - taking hold of/grasping", "*iasato*": "aorist, 3rd singular, middle - healed/cured", "*apelysen*": "aorist, 3rd singular, active - sent away/released/dismissed" }, "variants": { "*de*": "but/and/now [postpositive particle indicating transition]", "*hēsychasan*": "kept silent/remained quiet/said nothing", "*epilabomenos*": "taking hold of/grasping/taking by the hand", "*iasato*": "healed/cured/made well", "*apelysen*": "sent away/dismissed/let go" } }

  • Luke 6:10
    72%

    10{ "verseID": "Luke.6.10", "source": "Καὶ περιβλεψάμενος πάντας αὐτούς, εἶπεν τῷ ἀνθρώπῳ, Ἔκτεινον τὴν χεῖρά σου. Ὁ δὲ ἐποίησεν οὕτω: καὶ ἀποκατεστάθη ἡ χεὶρ αὐτοῦ ὑγιὴς ὡς ἡ ἄλλη.", "text": "And *periblepsamenps* all of-them, *eipen* to-the *anthrōpō*, *Ekteinon* the *cheira* of-you. He *de* *epoiēsen* thus: and *apokatestatηē* the *cheir* of-him *hygiēs* as the other.", "grammar": { "*periblepsamenps*": "aorist, middle, participle, nominative, masculine, singular - having looked around", "*eipen*": "aorist, active, indicative, 3rd person singular - said/spoke", "*anthrōpō*": "dative, masculine, singular - to the man", "*Ekteinon*": "aorist, active, imperative, 2nd person singular - stretch out/extend", "*cheira*": "accusative, feminine, singular - hand", "*de*": "postpositive conjunction - and/but/now", "*epoiēsen*": "aorist, active, indicative, 3rd person singular - did/made", "*apokatestatηē*": "aorist, passive, indicative, 3rd person singular - was restored", "*cheir*": "nominative, feminine, singular - hand", "*hygiēs*": "nominative, feminine, singular - healthy/whole" }, "variants": { "*periblepsamenps*": "having looked around/surveyed/looked around at", "*eipen*": "said/spoke/told", "*anthrōpō*": "man/person", "*Ekteinon*": "stretch out/extend/reach out", "*cheira*": "hand", "*epoiēsen*": "did/made/performed", "*apokatestatηē*": "was restored/was made whole again", "*cheir*": "hand", "*hygiēs*": "healthy/whole/sound" } }

  • Matt 12:13
    72%

    13{ "verseID": "Matthew.12.13", "source": "Τότε λέγει τῷ ἀνθρώπῳ, Ἔκτεινόν τὴν χεῖρα σου. Καὶ ἐξέτεινεν· καὶ ἀποκατεστάθη ὑγιὴς, ὡς ἡ ἄλλη.", "text": "Then *legei* to the *anthrōpō*, *Ekteinon* the *cheira* of you. And he *exeteinen*; and it was *apokatestathē* *hygiēs*, like the other.", "grammar": { "*legei*": "present active indicative, 3rd person singular - says/tells", "*anthrōpō*": "dative, masculine, singular - man/person", "*Ekteinon*": "aorist active imperative, 2nd person singular - stretch out/extend", "*cheira*": "accusative, feminine, singular - hand", "*exeteinen*": "aorist active indicative, 3rd person singular - stretched out/extended", "*apokatestathē*": "aorist passive indicative, 3rd person singular - was restored", "*hygiēs*": "nominative, feminine, singular - healthy/sound/whole" }, "variants": { "*legei*": "says/tells/speaks", "*anthrōpō*": "man/person", "*Ekteinon*": "stretch out/extend/reach out", "*cheira*": "hand/arm", "*exeteinen*": "stretched out/extended/reached out", "*apokatestathē*": "was restored/was made whole again", "*hygiēs*": "whole/healthy/sound" } }

  • Mark 7:32-35
    4 verses
    72%

    32{ "verseID": "Mark.7.32", "source": "Καὶ φέρουσιν αὐτῷ κωφὸν, μογιλάλον· καὶ παρακαλοῦσιν αὐτὸν ἵνα ἐπιθῇ αὐτῷ τὴν χεῖρα.", "text": "And they *pherousin* to him a *kōphon*, *mogilalon*; and they *parakalousin* him that he might *epithē* on him the *cheira*.", "grammar": { "*pherousin*": "present active, 3rd plural - they bring", "*kōphon*": "accusative, masculine, singular - deaf person", "*mogilalon*": "accusative, masculine, singular - speaking with difficulty", "*parakalousin*": "present active, 3rd plural - they beseech/urge", "*epithē*": "aorist active subjunctive, 3rd singular - he might lay/place", "*cheira*": "accusative, feminine, singular - hand" }, "variants": { "*pherousin*": "bring/carry/lead", "*kōphon*": "deaf person/mute person", "*mogilalon*": "having speech impediment/speaking with difficulty/hardly able to speak", "*parakalousin*": "beseech/urge/implore", "*epithē*": "lay/place/put" } }

    33{ "verseID": "Mark.7.33", "source": "Καὶ ἀπολαβόμενος αὐτὸν ἀπὸ τοῦ ὄχλου κατʼ ἰδίαν, ἔβαλεν τοὺς δακτύλους αὐτοῦ εἰς τὰ ὦτα αὐτοῦ, καὶ πτύσας, ἥψατο τῆς γλώσσης αὐτοῦ·", "text": "And *apolabomenos* him from the *ochlou* *kat' idian*, he *ebalen* the *daktylous* of him into the *ōta* of him, and *ptysas*, he *hēpsato* the *glōssēs* of him;", "grammar": { "*apolabomenos*": "aorist middle participle, nominative, masculine, singular - having taken aside", "*ochlou*": "genitive, masculine, singular - crowd", "*kat' idian*": "idiom - privately/by themselves", "*ebalen*": "aorist active, 3rd singular - put/thrust", "*daktylous*": "accusative, masculine, plural - fingers", "*ōta*": "accusative, neuter, plural - ears", "*ptysas*": "aorist active participle, nominative, masculine, singular - having spit", "*hēpsato*": "aorist middle, 3rd singular - touched", "*glōssēs*": "genitive, feminine, singular - tongue" }, "variants": { "*apolabomenos*": "having taken aside/separated/drawn away", "*kat' idian*": "privately/by themselves/in private", "*ebalen*": "put/placed/thrust", "*daktylous*": "fingers/digits", "*ptysas*": "having spit/spat", "*hēpsato*": "touched/took hold of" } }

    34{ "verseID": "Mark.7.34", "source": "Καὶ ἀναβλέψας εἰς τὸν οὐρανὸν, ἐστέναξεν, καὶ λέγει αὐτῷ, Ἐφφαθά, ὅ ἐστιν, Διανοίχθητι.", "text": "And *anablepsas* to the *ouranon*, he *estenaxen*, and *legei* to him, *Ephphatha*, which is, Be *dianoichthēti*.", "grammar": { "*anablepsas*": "aorist active participle, nominative, masculine, singular - having looked up", "*ouranon*": "accusative, masculine, singular - heaven/sky", "*estenaxen*": "aorist active, 3rd singular - he sighed/groaned", "*legei*": "present active, 3rd singular - says", "*Ephphatha*": "Aramaic word - be opened", "*dianoichthēti*": "aorist passive imperative, 2nd singular - be opened" }, "variants": { "*anablepsas*": "having looked up/raised his eyes", "*ouranon*": "heaven/sky", "*estenaxen*": "sighed/groaned deeply", "*Ephphatha*": "be opened (Aramaic word)", "*dianoichthēti*": "be opened/opened thoroughly" } }

    35{ "verseID": "Mark.7.35", "source": "Καὶ εὐθέως διηνοίχθησαν αὐτοῦ αἱ ἀκοαί, καὶ ἐλύθη ὁ δεσμὸς τῆς γλώσσης αὐτοῦ, καὶ ἐλάλει ὀρθῶς.", "text": "And *eutheōs* *diēnoichthēsan* of him the *akoai*, and *elythē* the *desmos* of the *glōssēs* of him, and he *elalei* *orthōs*.", "grammar": { "*eutheōs*": "adverb - immediately", "*diēnoichthēsan*": "aorist passive, 3rd plural - were opened", "*akoai*": "nominative, feminine, plural - ears/hearing", "*elythē*": "aorist passive, 3rd singular - was loosed/released", "*desmos*": "nominative, masculine, singular - bond/impediment", "*glōssēs*": "genitive, feminine, singular - tongue", "*elalei*": "imperfect active, 3rd singular - was speaking", "*orthōs*": "adverb - correctly/plainly" }, "variants": { "*eutheōs*": "immediately/at once", "*diēnoichthēsan*": "were opened/thoroughly opened", "*akoai*": "ears/hearing faculties", "*elythē*": "was loosed/released/freed", "*desmos*": "bond/impediment/that which bound", "*elalei*": "was speaking/continued to speak", "*orthōs*": "correctly/plainly/properly" } }

  • Luke 22:63-64
    2 verses
    71%

    63{ "verseID": "Luke.22.63", "source": "¶Καὶ οἱ ἄνδρες οἱ συνέχοντες τὸν Ἰησοῦν ἐνέπαιζον αὐτῷ, δέροντες.", "text": "And the *andres hoi synechontes ton Iēsoun enepaizon autō*, *derontes*.", "grammar": { "*andres*": "nominative masculine plural - men", "*hoi synechontes*": "nominative masculine plural present active participle with article - the ones holding", "*ton Iēsoun*": "accusative masculine singular - Jesus", "*enepaizon*": "imperfect active indicative, 3rd person plural - were mocking", "*autō*": "dative masculine singular pronoun - him", "*derontes*": "present active participle, nominative masculine plural - beating" }, "variants": { "*synechontes*": "holding/guarding/keeping in custody", "*enepaizon*": "were mocking/ridiculing/making fun of", "*derontes*": "beating/striking/flogging" } }

    64{ "verseID": "Luke.22.64", "source": "Καὶ περικαλύψαντες αὐτόν, ἔτυπτον αὐτοῦ τὸ πρόσωπον, καὶ ἐπηρώτων αὐτόν, λέγοντες, Προφήτευσον, τίς ἐστιν ὁ παίσας σε;", "text": "And *perikalypsantes auton*, *etypton autou to prosōpon*, and *epērōtōn auton*, *legontes*, *Prophēteuson*, who *estin ho paisas se*?", "grammar": { "*perikalypsantes*": "aorist active participle, nominative masculine plural - having blindfolded", "*auton*": "accusative masculine singular pronoun - him", "*etypton*": "imperfect active indicative, 3rd person plural - were striking", "*autou*": "genitive masculine singular pronoun - of him/his", "*to prosōpon*": "accusative neuter singular - the face", "*epērōtōn*": "imperfect active indicative, 3rd person plural - were questioning", "*auton*": "accusative masculine singular pronoun - him", "*legontes*": "present active participle, nominative masculine plural - saying", "*Prophēteuson*": "aorist active imperative, 2nd person singular - prophesy", "*estin*": "present active indicative, 3rd person singular - is", "*ho paisas*": "aorist active participle with article, nominative masculine singular - the one who struck", "*se*": "accusative singular pronoun - you" }, "variants": { "*perikalypsantes*": "having blindfolded/covered/veiled", "*etypton*": "were striking/hitting/beating", "*epērōtōn*": "were questioning/interrogating/asking", "*Prophēteuson*": "prophesy/predict/tell" } }

  • John 18:26
    71%

    26{ "verseID": "John.18.26", "source": "Λέγει Εἷς ἐκ τῶν δούλων τοῦ ἀρχιερέως, συγγενὴς ὢν οὗ ἀπέκοψεν Πέτρος τὸ ὠτίον, Οὐκ ἐγώ σε εἶδον ἐν τῷ κήπῳ μετʼ αὐτοῦ;", "text": "*Legei Heis ek tōn doulōn tou archiereōs*, *syngenēs ōn hou apekopsen Petros to ōtion*, Did not *egō se eidon en tō kēpō met' autou*?", "grammar": { "*Legei*": "present active indicative, 3rd person singular - says", "*Heis*": "numeral, nominative, masculine, singular - one", "*ek*": "preposition + genitive - from/of", "*tōn doulōn*": "genitive, masculine, plural - the servants", "*tou archiereōs*": "genitive, masculine, singular - of the high priest", "*syngenēs*": "nominative, masculine, singular - relative", "*ōn*": "present active participle, nominative, masculine, singular - being", "*hou*": "relative pronoun, genitive, masculine, singular - of whom", "*apekopsen*": "aorist active indicative, 3rd person singular - cut off", "*Petros*": "nominative, masculine, singular - Peter", "*to ōtion*": "accusative, neuter, singular - the ear", "*Ouk*": "negative particle - not", "*egō*": "personal pronoun, nominative, singular - I", "*se*": "personal pronoun, accusative, singular - you", "*eidon*": "aorist active indicative, 1st person singular - saw", "*en*": "preposition + dative - in", "*tō kēpō*": "dative, masculine, singular - the garden", "*met'*": "preposition + genitive - with", "*autou*": "genitive, masculine, singular - him" }, "variants": { "*Legei*": "says/tells/speaks", "*Heis*": "one/a certain one", "*ek*": "from/of/out of", "*doulōn*": "servants/slaves", "*archiereōs*": "high priest's/chief priest's", "*syngenēs*": "relative/kinsman", "*ōn*": "being/who is", "*hou*": "of whom/whose", "*apekopsen*": "cut off/severed", "*ōtion*": "ear/earlobe", "*eidon*": "saw/perceived/observed", "*kēpō*": "garden/orchard/plantation", "*met'*": "with/in company with" } }

  • Mark 3:3-5
    3 verses
    70%

    3{ "verseID": "Mark.3.3", "source": "Καὶ λέγει τῷ ἀνθρώπῳ τῷ ἐξηραμμένην ἔχοντι τὴν χεῖρα, Ἔγειραι εἰς τὸ μέσον.", "text": "And he *legei* to the *anthrōpō* the *exēramenēn* *echonti* the *cheira*, *Egeirai* into the *meson*.", "grammar": { "*legei*": "present active indicative, 3rd singular - says/is saying [ongoing action]", "*anthrōpō*": "dative, masculine, singular - to the man [indirect object]", "*exēramenēn*": "perfect passive participle, accusative, feminine, singular - withered/dried up [state resulting from completed action]", "*echonti*": "present active participle, dative, masculine, singular - having/possessing [ongoing action]", "*cheira*": "accusative, feminine, singular - hand [direct object]", "*Egeirai*": "present middle imperative, 2nd singular - arise/stand up [command]", "*meson*": "accusative, neuter, singular - middle/center [direction]" }, "variants": { "*legei*": "says/tells/speaks to", "*exēramenēn*": "withered/dried up/shriveled", "*echonti*": "having/holding/possessing", "*Egeirai*": "rise up/stand up/get up", "*meson*": "middle/center/midst" } }

    4{ "verseID": "Mark.3.4", "source": "Καὶ λέγει αὐτοῖς, Ἔξεστιν τοῖς σάββασιν ἀγαθοποιῆσαι, ἢ κακοποιῆσαι; ψυχὴν σῶσαι, ἢ ἀποκτεῖναι; Οἱ δὲ ἐσιώπων.", "text": "And he *legei* to them, Is it *exestin* on the *sabbasin* to *agathopoiēsai*, or to *kakopoiēsai*? *psychēn* to *sōsai*, or to *apokteinai*? They *de* *esiōpōn*.", "grammar": { "*legei*": "present active indicative, 3rd singular - says/is saying [ongoing action]", "*exestin*": "present active indicative, 3rd singular impersonal - it is lawful/permitted", "*sabbasin*": "dative, neuter, plural - sabbaths/sabbath day [time when]", "*agathopoiēsai*": "aorist active infinitive - to do good [completed action]", "*kakopoiēsai*": "aorist active infinitive - to do harm/evil [completed action]", "*psychēn*": "accusative, feminine, singular - soul/life [direct object]", "*sōsai*": "aorist active infinitive - to save [completed action]", "*apokteinai*": "aorist active infinitive - to kill [completed action]", "*de*": "postpositive particle - but/and/now [contrast]", "*esiōpōn*": "imperfect active indicative, 3rd plural - were silent/kept quiet [continuous past action]" }, "variants": { "*exestin*": "is lawful/permitted/right", "*agathopoiēsai*": "to do good/to benefit", "*kakopoiēsai*": "to do harm/evil/wrong", "*psychēn*": "soul/life/person", "*sōsai*": "to save/rescue/preserve", "*apokteinai*": "to kill/put to death", "*esiōpōn*": "were silent/kept quiet/said nothing" } }

    5{ "verseID": "Mark.3.5", "source": "Καὶ περιβλεψάμενος αὐτοὺς μετʼ ὀργῆς, συλλυπούμενος ἐπὶ τῇ πωρώσει τῆς καρδίας αὐτῶν, λέγει τῷ ἀνθρώπῳ, Ἔκτεινον τὴν χεῖρα σου. Καὶ ἐξέτεινεν: καὶ ἀποκατεστάθη ἡ χεὶρ αὐτοῦ ὑγιὴς ὡς ἡ ἄλλη.", "text": "And *periblepsámenos* them with *orgēs*, *syllypoúmenos* at the *pōrōsei* of the *kardias* of them, he *legei* to the *anthrōpō*, *Ekteinon* the *cheira* of you. And he *exeteinen*: and *apokatestatēē* the *cheir* of him *hygiēs* as the other.", "grammar": { "*periblepsámenos*": "aorist middle participle, nominative, masculine, singular - having looked around [completed action]", "*orgēs*": "genitive, feminine, singular - of anger/wrath [description]", "*syllypoúmenos*": "present middle/passive participle, nominative, masculine, singular - being grieved/distressed [ongoing action]", "*pōrōsei*": "dative, feminine, singular - hardness/callousness [cause]", "*kardias*": "genitive, feminine, singular - of heart [possession]", "*legei*": "present active indicative, 3rd singular - says/is saying [ongoing action]", "*anthrōpō*": "dative, masculine, singular - to the man [indirect object]", "*Ekteinon*": "aorist active imperative, 2nd singular - stretch out/extend [command]", "*cheira*": "accusative, feminine, singular - hand [direct object]", "*exeteinen*": "aorist active indicative, 3rd singular - stretched out/extended [completed action]", "*apokatestatēē*": "aorist passive indicative, 3rd singular - was restored [completed action]", "*cheir*": "nominative, feminine, singular - hand [subject]", "*hygiēs*": "nominative, feminine, singular - healthy/whole [description]" }, "variants": { "*periblepsámenos*": "having looked around/surveyed/gazed at", "*orgēs*": "anger/wrath/indignation", "*syllypoúmenos*": "being grieved together/deeply distressed/feeling sorrow", "*pōrōsei*": "hardness/callousness/stubbornness", "*kardias*": "heart/mind/inner self", "*Ekteinon*": "stretch out/extend/reach out", "*apokatestatēē*": "was restored/made whole again/returned to normal", "*hygiēs*": "healthy/whole/sound" } }

  • Mark 10:51
    70%

    51{ "verseID": "Mark.10.51", "source": "Καὶ ἀποκριθεὶς λέγει αὐτῷ ὁ Ἰησοῦς, Τί θέλεις ποιήσω σοί; Ὁ δὲ τυφλὸς εἶπεν αὐτῷ, Ῥαββουνί, ἵνα ἀναβλέψω.", "text": "And having *apokritheis* *legei* to him the *Iēsous*, What *theleis* I should *poiēsō* to you? The *de* *typhlos* *eipen* to him, *Rabbouni*, that I might *anablepsō*.", "grammar": { "*apokritheis*": "aorist participle, nominative, masculine, singular, passive - having answered/responding", "*legei*": "present indicative, 3rd singular, active - says/is saying", "*Iēsous*": "nominative, masculine, singular - Jesus", "*theleis*": "present indicative, 2nd singular, active - you wish/want/desire", "*poiēsō*": "aorist subjunctive, 1st singular, active - I should do/might do", "*de*": "conjunctive particle - but/and/now", "*typhlos*": "nominative, masculine, singular - blind (man)", "*eipen*": "aorist indicative, 3rd singular, active - said/spoke", "*Rabbouni*": "vocative, masculine, singular - Rabboni (Aramaic title)", "*anablepsō*": "aorist subjunctive, 1st singular, active - I might see again/recover sight" }, "variants": { "*apokritheis*": "having answered/responding/replying", "*legei*": "says/speaks/tells", "*theleis*": "you wish/want/desire", "*poiēsō*": "I should do/might do/may do for you", "*typhlos*": "blind man/blind person", "*eipen*": "said/told/replied", "*Rabbouni*": "Rabboni/My master/My teacher (Aramaic title, more honorific than Rabbi)", "*anablepsō*": "I might see again/recover sight/regain vision" } }

  • Luke 18:40-41
    2 verses
    70%

    40{ "verseID": "Luke.18.40", "source": "Σταθεὶς δὲ ὁ Ἰησοῦς, ἐκέλευσεν αὐτὸν ἀχθῆναι πρὸς αὐτόν: ἐγγίσαντος δὲ αὐτοῦ, ἐπηρώτησεν αὐτόν,", "text": "*Statheis* *de* the *Iēsous*, *ekeleusen* him *achthēnai* *pros* him: *engisantos* *de* him, *epērōtēsen* him,", "grammar": { "*Statheis*": "aorist passive participle, nominative masculine singular - having stood", "*de*": "conjunction, adversative/transitional - but/and", "*Iēsous*": "nominative masculine singular - Jesus", "*ekeleusen*": "aorist active indicative, 3rd person singular - commanded", "*achthēnai*": "aorist passive infinitive - to be brought", "*pros*": "preposition + accusative - to/toward", "*engisantos*": "aorist active participle, genitive masculine singular - having drawn near", "*epērōtēsen*": "aorist active indicative, 3rd person singular - questioned" }, "variants": { "*Statheis*": "having stood/standing/stopping", "*ekeleusen*": "commanded/ordered", "*achthēnai*": "to be brought/led", "*engisantos*": "having drawn near/approached/come close", "*epērōtēsen*": "questioned/asked/inquired of" } }

    41{ "verseID": "Luke.18.41", "source": "Λέγων, Τί σοι θέλεις ποιήσω; Ὁ δὲ εἶπεν, Κύριε, ἵνα ἀναβλέψω.", "text": "*Legōn*, What to-you *theleis* *poiēsō*? The *de* one *eipen*, *Kyrie*, *hina* *anablepsō*.", "grammar": { "*Legōn*": "present active participle, nominative masculine singular - saying", "*theleis*": "present active indicative, 2nd person singular - you wish", "*poiēsō*": "aorist active subjunctive, 1st person singular - I might do", "*de*": "conjunction, adversative/transitional - but/and", "*eipen*": "aorist active indicative, 3rd person singular - said", "*Kyrie*": "vocative masculine singular - Lord", "*hina*": "conjunction - that/so that", "*anablepsō*": "aorist active subjunctive, 1st person singular - I might receive sight" }, "variants": { "*theleis*": "you wish/want/desire", "*poiēsō*": "I might do/should do", "*Kyrie*": "Lord/Master/Sir", "*anablepsō*": "I might receive sight/see again" } }

  • Matt 20:32-33
    2 verses
    70%

    32{ "verseID": "Matthew.20.32", "source": "Καὶ στὰς ὁ Ἰησοῦς, ἐφώνησεν αὐτούς, καὶ εἶπεν, Τί θέλετε ποιήσω ὑμῖν;", "text": "And having *stas* the *Iēsous*, *ephōnēsen* them, and *eipen*, What do you *thelete* I should *poiēsō* for you?", "grammar": { "*stas*": "aorist participle, nominative, masculine, singular - having stood", "*Iēsous*": "nominative, masculine, singular - Jesus", "*ephōnēsen*": "aorist, 3rd singular - called", "*eipen*": "aorist, 3rd singular - said", "*thelete*": "present, 2nd plural - you want/wish", "*poiēsō*": "aorist subjunctive, 1st singular - I should do" }, "variants": { "*ephōnēsen*": "called/summoned", "*ti thelete poiēsō hymin*": "What do you want me to do for you?" } }

    33{ "verseID": "Matthew.20.33", "source": "Λέγουσιν αὐτῷ, Κύριε, ἵνα ἀνοιχθῶσιν ἡμῶν οἱ ὀφθαλμοί.", "text": "They *legousin* to him, *Kyrie*, that may be *anoichthōsin* of us the *ophthalmoi*.", "grammar": { "*legousin*": "present, 3rd plural - they say", "*Kyrie*": "vocative, masculine, singular - Lord", "*hina*": "conjunction - that/in order that", "*anoichthōsin*": "aorist subjunctive, 3rd plural, passive - may be opened", "*hēmōn*": "genitive, 1st plural - of us", "*ophthalmoi*": "nominative, masculine, plural - eyes" }, "variants": { "*anoichthōsin*": "may be opened/may receive sight" } }

  • Luke 5:13
    69%

    13{ "verseID": "Luke.5.13", "source": "Καὶ ἐκτείνας τὴν χεῖρα, ἥψατο αὐτοῦ, εἰπὼν, Θέλω: καθαρίσθητι. Καὶ εὐθέως ἡ λέπρα ἀπῆλθεν ἀπʼ αὐτοῦ.", "text": "And *ekteinas tēn cheira*, *hēpsato autou*, *eipōn*, *Thelō*: *katharisthēti*. And *eutheōs hē lepra apēlthen ap* him.", "grammar": { "*ekteinas*": "aorist participle, active, nominative, masculine, singular - having stretched out", "*tēn cheira*": "accusative, feminine, singular - the hand", "*hēpsato*": "aorist, 3rd singular, middle - touched", "*autou*": "genitive, masculine, singular - him", "*eipōn*": "aorist participle, active, nominative, masculine, singular - having said", "*Thelō*": "present, 1st singular, active - I will/want", "*katharisthēti*": "aorist imperative, 2nd singular, passive - be cleansed", "*eutheōs*": "adverb - immediately/at once", "*hē lepra*": "nominative, feminine, singular - the leprosy", "*apēlthen*": "aorist, 3rd singular, active - departed/went away", "*ap*": "preposition + genitive - from" }, "variants": { "*ekteinas*": "having stretched out/extended", "*hēpsato*": "touched/took hold of", "*eipōn*": "having said/spoken", "*Thelō*": "I will/want/desire", "*katharisthēti*": "be cleansed/purified/made clean", "*eutheōs*": "immediately/at once/straightway", "*apēlthen*": "departed/went away/left" } }

  • Matt 8:7
    69%

    7{ "verseID": "Matthew.8.7", "source": "Καὶ λέγει αὐτῷ ὁ Ἰησοῦς, Ἐγὼ ἐλθὼν θεραπεύσω αὐτόν.", "text": "And *legei* to-him the *Iēsous*, *Egō elthōn therapeuō* him.", "grammar": { "*legei*": "present active indicative, 3rd person singular - says", "αὐτῷ": "dative masculine singular pronoun - to him", "ὁ": "nominative masculine singular article - the", "*Iēsous*": "nominative masculine singular - Jesus", "*Egō*": "nominative singular pronoun - I", "*elthōn*": "aorist active participle, nominative masculine singular - having come", "*therapeuō*": "future active indicative, 1st person singular - will heal", "αὐτόν": "accusative masculine singular pronoun - him" }, "variants": { "*legei*": "says/tells/speaks", "*Iēsous*": "Jesus", "*Egō*": "I (emphatic)", "*elthōn*": "having come/gone", "*therapeuō*": "will heal/cure/treat" } }

  • Matt 8:3
    69%

    3{ "verseID": "Matthew.8.3", "source": "Καὶ ἐκτείνας τὴν χεῖρα, ἥψατο αὐτοῦ ὁ Ἰησοῦς, λέγων, Θέλω· καθαρίσθητι. Καὶ εὐθέως ἐκαθαρίσθη αὐτοῦ ἡ λέπρα.", "text": "And *ekteinas* the *cheira*, *hēpsato* of-him the *Iēsous*, *legōn*, *Thelō*; *katharisthēti*. And *eutheōs ekatharisthē* of-him the *lepra*.", "grammar": { "*ekteinas*": "aorist active participle, nominative masculine singular - having stretched out", "τὴν": "accusative feminine singular article - the", "*cheira*": "accusative feminine singular - hand", "*hēpsato*": "aorist middle indicative, 3rd person singular - he touched", "αὐτοῦ": "genitive masculine singular pronoun - of him", "ὁ": "nominative masculine singular article - the", "*Iēsous*": "nominative masculine singular - Jesus", "*legōn*": "present active participle, nominative masculine singular - saying", "*Thelō*": "present active indicative, 1st person singular - I will/desire", "*katharisthēti*": "aorist passive imperative, 2nd person singular - be cleansed", "*eutheōs*": "adverb - immediately/at once", "*ekatharisthē*": "aorist passive indicative, 3rd person singular - was cleansed", "ἡ": "nominative feminine singular article - the", "*lepra*": "nominative feminine singular - leprosy" }, "variants": { "*ekteinas*": "having stretched out/extended", "*cheira*": "hand", "*hēpsato*": "touched/took hold of", "*Iēsous*": "Jesus", "*legōn*": "saying/speaking", "*Thelō*": "I will/wish/desire", "*katharisthēti*": "be cleansed/purified/made clean", "*eutheōs*": "immediately/at once/straight away", "*ekatharisthē*": "was cleansed/was purified/was made clean", "*lepra*": "leprosy/skin disease" } }

  • Mark 1:41
    69%

    41{ "verseID": "Mark.1.41", "source": "Ὁ δὲ Ἰησοῦς, σπλαγχνισθείς, ἐκτείνας τὴν χεῖρα, ἥψατο αὐτοῦ, καὶ λέγει αὐτῷ, Θέλω· καθαρίσθητι.", "text": "The and *Iēsous*, *splanchnistheis*, *ekteinas* the *cheira*, *hēpsato* him, and *legei* him, *Thelō*; *katharisthēti*.", "grammar": { "*Iēsous*": "nominative, masculine, singular - Jesus", "*splanchnistheis*": "aorist, passive, participle, nominative, masculine, singular - having been moved with compassion", "*ekteinas*": "aorist, active, participle, nominative, masculine, singular - having stretched out", "*cheira*": "accusative, feminine, singular - hand", "*hēpsato*": "aorist, middle, indicative, 3rd singular - he touched", "*legei*": "present, active, indicative, 3rd singular - he says", "*Thelō*": "present, active, indicative, 1st singular - I am willing", "*katharisthēti*": "aorist, passive, imperative, 2nd singular - be cleansed" }, "variants": { "*splanchnistheis*": "having been moved with compassion/felt deep pity", "*ekteinas*": "having stretched out/extended", "*hēpsato*": "touched/took hold of", "*legei*": "says/speaks/tells", "*Thelō*": "I am willing/wish/desire", "*katharisthēti*": "be cleansed/purified/made clean" } }

  • Matt 26:68
    69%

    68{ "verseID": "Matthew.26.68", "source": "Λέγοντες, Προφήτευσον ἡμῖν, Χριστέ, Τίς ἐστιν ὁ παίσας σε;", "text": "*Legontes*, *Prophēteuson* to us, *Christe*, Who *estin* the *paisas* you?", "grammar": { "*Legontes*": "present active participle, nominative masculine plural - saying", "*Prophēteuson*": "aorist active imperative, 2nd person singular - prophesy", "*Christe*": "vocative masculine singular - Christ", "*estin*": "present indicative, 3rd person singular - is", "*paisas*": "aorist active participle, nominative masculine singular - having struck" }, "variants": { "*Prophēteuson*": "prophesy/divine/tell by supernatural knowledge", "*Christe*": "Christ/Messiah (used mockingly)", "*paisas*": "striking/hitting/beating" } }

  • Mark 5:31
    69%

    31{ "verseID": "Mark.5.31", "source": "Καὶ ἔλεγον αὐτῷ οἱ μαθηταὶ αὐτοῦ, Βλέπεις τὸν ὄχλον συνθλίβοντά σε, καὶ λέγεις, Τίς μου ἥψατο;", "text": "And were *elegon* to him the *mathētai* of him, You *blepeis* the *ochlon* *synthlibonta* you, and you *legeis*, Who of me *hēpsato*?", "grammar": { "*elegon*": "imperfect, 3rd plural - were saying", "*mathētai*": "nominative, masculine, plural - disciples", "*blepeis*": "present, 2nd singular - you see/observe", "*ochlon*": "accusative, masculine, singular - crowd", "*synthlibonta*": "present participle, accusative, masculine, singular - pressing against", "*legeis*": "present, 2nd singular - you say/ask", "*hēpsato*": "aorist middle, 3rd singular - touched" }, "variants": { "*elegon*": "were saying/telling", "*mathētai*": "disciples/students/followers", "*blepeis*": "see/observe/notice", "*ochlon*": "crowd/multitude", "*synthlibonta*": "pressing against/crowding/jostling", "*legeis*": "say/ask/inquire", "*hēpsato*": "touched/took hold of" } }

  • Luke 10:30
    68%

    30{ "verseID": "Luke.10.30", "source": "Ὑπολαβὼν δὲ ὁ Ἰησοῦς εἶπεν, Ἄνθρωπός τις κατέβαινεν ἀπὸ Ἰερουσαλὴμ εἰς Ἰεριχώ, καὶ λῃσταῖς περιέπεσεν, οἳ καὶ ἐκδύσαντες αὐτὸν, καὶ πληγὰς ἐπιθέντες, ἀπῆλθον, ἀφέντες ἡμιθανῆ τυγχάνοντα.", "text": "*Hypolabōn de* the *Iēsous eipen*, *Anthrōpos tis katebainen apo Ierousalēm eis Ierichō*, and *lēstais periepesen*, who also *ekdysantes* him, and *plēgas epithentes*, *apēlthon*, *aphentes hēmithanē tynchanonta*.", "grammar": { "*Hypolabōn*": "aorist active participle, nominative, masculine, singular - having answered/replied", "*de*": "postpositive conjunction - and/but", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*Anthrōpos*": "nominative, masculine, singular - man/person", "*tis*": "indefinite pronoun, nominative, masculine, singular - a certain/someone", "*katebainen*": "imperfect active indicative, 3rd singular - was going down", "*apo*": "preposition + genitive - from", "*eis*": "preposition + accusative - to/into", "*lēstais*": "dative, masculine, plural - robbers/bandits", "*periepesen*": "aorist active indicative, 3rd singular - fell among/encountered", "*ekdysantes*": "aorist active participle, nominative, masculine, plural - having stripped", "*plēgas*": "accusative, feminine, plural - wounds/blows", "*epithentes*": "aorist active participle, nominative, masculine, plural - having laid on/inflicted", "*apēlthon*": "aorist active indicative, 3rd plural - they went away", "*aphentes*": "aorist active participle, nominative, masculine, plural - having left", "*hēmithanē*": "accusative, masculine, singular - half dead", "*tynchanonta*": "present active participle, accusative, masculine, singular - happening to be" }, "variants": { "*Hypolabōn*": "having answered/replied/responded/taken up", "*Anthrōpos*": "man/person/human being", "*katebainen*": "was going down/descending", "*lēstais*": "robbers/bandits/thieves", "*periepesen*": "fell among/encountered/came upon", "*ekdysantes*": "having stripped/disrobed/taken clothes off", "*plēgas*": "wounds/blows/stripes", "*epithentes*": "having laid on/inflicted/placed upon", "*apēlthon*": "they went away/departed/left", "*aphentes*": "having left/abandoned/departed from", "*hēmithanē*": "half dead/nearly dead", "*tynchanonta*": "happening to be/being in state of/actually being" } }

  • Mark 14:65
    68%

    65{ "verseID": "Mark.14.65", "source": "Καὶ ἤρξαντό τινες ἐμπτύειν αὐτῷ, καὶ περικαλύπτειν τὸ πρόσωπον αὐτοῦ, καὶ κολαφίζειν αὐτόν, καὶ λέγειν αὐτῷ, Προφήτευσον: καὶ οἱ ὑπηρέται ῥαπίσμασιν αὐτὸν ἔβαλλον.", "text": "And *ērxanto* *tines* *emptyein* him, and *perikalyptein* the *prosōpon* of him, and *kolaphizein* him, and *legein* to him, *Prophēteuson*: and the *hypēretai* with *rhapismasin* him *eballon*.", "grammar": { "*ērxanto*": "aorist middle indicative, 3rd plural - began", "*tines*": "indefinite pronoun, nominative masculine plural - some/certain ones", "*emptyein*": "present active infinitive - to spit on", "*perikalyptein*": "present active infinitive - to cover", "*prosōpon*": "accusative neuter singular - face", "*kolaphizein*": "present active infinitive - to strike with fist", "*legein*": "present active infinitive - to say", "*Prophēteuson*": "aorist active imperative, 2nd singular - prophesy", "*hypēretai*": "nominative masculine plural - officers/servants", "*rhapismasin*": "dative neuter plural - slaps/blows", "*eballon*": "imperfect active indicative, 3rd plural - were striking" }, "variants": { "*ērxanto*": "began/started", "*emptyein*": "to spit on/spit at", "*perikalyptein*": "to cover/veil/blindfold", "*prosōpon*": "face/countenance", "*kolaphizein*": "to strike with fist/beat", "*Prophēteuson*": "prophesy/predict [mockingly]", "*hypēretai*": "officers/servants/attendants", "*rhapismasin*": "slaps/blows/strikes", "*eballon*": "were striking/hitting [continuous action]" } }

  • Mark 10:49
    68%

    49{ "verseID": "Mark.10.49", "source": "Καὶ στὰς ὁ Ἰησοῦς εἶπεν αὐτὸν φωνηθῆναι. Καὶ φωνοῦσιν τὸν τυφλόν, λέγοντες αὐτῷ, Θάρσει, ἔγειραι· φωνεῖ σε.", "text": "And having *stas* the *Iēsous* *eipen* him to be *phōnēthēnai*. And they *phōnousin* the *typhlon*, *legontes* to him, *Tharsei*, *egeirai*; he *phōnei* you.", "grammar": { "*stas*": "aorist participle, nominative, masculine, singular, active - having stood/stopping", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist indicative, 3rd singular, active - said/spoke", "*phōnēthēnai*": "aorist infinitive, passive - to be called", "*phōnousin*": "present indicative, 3rd plural, active - they call/summon", "*typhlon*": "accusative, masculine, singular - blind (man)", "*legontes*": "present participle, nominative, masculine, plural, active - saying", "*Tharsei*": "present imperative, 2nd singular, active - take courage/cheer up", "*egeirai*": "present imperative, 2nd singular, middle/passive - rise up/get up", "*phōnei*": "present indicative, 3rd singular, active - calls/summons" }, "variants": { "*stas*": "having stood/stopping/standing still", "*eipen*": "said/commanded/instructed", "*phōnēthēnai*": "to be called/summoned", "*phōnousin*": "they call/summon/invite", "*typhlon*": "blind man/blind person", "*legontes*": "saying/telling/speaking", "*Tharsei*": "take courage/be of good cheer/don't be afraid", "*egeirai*": "rise up/get up/stand up", "*phōnei*": "calls/summons/is calling" } }

  • Luke 8:45
    68%

    45{ "verseID": "Luke.8.45", "source": "Καὶ εἶπεν ὁ Ἰησοῦς, Τίς ὁ ἁψάμενός μου; Ἀρνουμένων δὲ πάντων, εἶπεν Ὁ Πέτρος καὶ οἱ μετʼ αὐτοῦ, Ἐπιστάτα, οἱ ὄχλοι συνέχουσίν σε καὶ ἀποθλίβουσιν, καὶ λέγεις, Τίς ὁ ἁψάμενος μου;", "text": "And *eipen* the *Iēsous*, Who the *hapsamenos* me? *Arnoumenōn* *de* all, *eipen* the *Petros* and those with him, *Epistata*, the *ochloi* *synechousin* you and *apothlibousin*, and you say, Who the *hapsamenos* me?", "grammar": { "*eipen*": "aorist active, 3rd singular - said/spoke", "*Iēsous*": "nominative, masculine, singular - Jesus", "*hapsamenos*": "aorist middle participle, nominative, masculine, singular - having touched", "*Arnoumenōn*": "present middle participle, genitive, masculine, plural - denying", "*de*": "postpositive conjunction - but/and", "*Petros*": "nominative, masculine, singular - Peter", "*Epistata*": "vocative, masculine, singular - Master", "*ochloi*": "nominative, masculine, plural - crowds", "*synechousin*": "present active, 3rd plural - press/crowd around", "*apothlibousin*": "present active, 3rd plural - press upon/crush" }, "variants": { "*eipen*": "said/spoke", "*Iēsous*": "Jesus", "*hapsamenos*": "having touched/one who touched", "*Arnoumenōn*": "denying/refusing", "*Petros*": "Peter", "*Epistata*": "Master/Teacher/Commander", "*ochloi*": "crowds/multitudes", "*synechousin*": "press/crowd around/throng", "*apothlibousin*": "press upon/crush/squeeze" } }

  • Luke 7:21
    67%

    21{ "verseID": "Luke.7.21", "source": "Ἐν αὐτῇ δὲ τῇ ὥρᾳ ἐθεράπευσεν πολλοὺς ἀπὸ νόσων καὶ μαστίγων, καὶ πνευμάτων πονηρῶν· καὶ τυφλοῖς πολλοῖς ἐχαρίσατο τὸ βλέπειν.", "text": "*En autē de tē hōra etherapeusen pollous apo nosōn kai mastigōn, kai pneumatōn ponērōn; kai typhlois pollois echarisato to blepein*.", "grammar": { "*En autē*": "preposition + dative, feminine, singular - in that [same]", "*de*": "postpositive conjunction - and/but/now", "*tē hōra*": "dative, feminine, singular - hour/time", "*etherapeusen*": "aorist active indicative, 3rd singular - healed", "*pollous*": "accusative, masculine, plural - many", "*apo*": "preposition + genitive - from", "*nosōn*": "genitive, feminine, plural - diseases", "*kai*": "conjunction - and", "*mastigōn*": "genitive, feminine, plural - plagues/afflictions", "*kai*": "conjunction - and", "*pneumatōn*": "genitive, neuter, plural - spirits", "*ponērōn*": "genitive, neuter, plural - evil", "*kai*": "conjunction - and", "*typhlois*": "dative, masculine, plural - to blind [people]", "*pollois*": "dative, masculine, plural - many", "*echarisato*": "aorist middle indicative, 3rd singular - granted/gave freely", "*to blepein*": "article + present active infinitive - the [ability] to see" }, "variants": { "*hōra*": "hour/time/moment", "*etherapeusen*": "healed/cured/treated", "*nosōn*": "diseases/sicknesses/illnesses", "*mastigōn*": "plagues/afflictions/scourges", "*pneumatōn ponērōn*": "evil spirits/malicious spirits", "*echarisato*": "granted/gave freely/bestowed as a favor", "*blepein*": "to see/to perceive" } }

  • Matt 15:30
    67%

    30{ "verseID": "Matthew.15.30", "source": "Καὶ προσῆλθον αὐτῷ ὄχλοι πολλοὶ, ἔχοντες μεθʼ ἑαυτῶν χωλούς, τυφλούς, κωφούς, κυλλούς, καὶ ἑτέρους πολλούς, καὶ ἔρριψαν αὐτοὺς παρὰ τοὺς πόδας τοῦ Ἰησοῦ· καὶ ἐθεράπευσεν αὐτούς:", "text": "And *prosēlthon* to him *ochloi* *polloi*, *echontes* with themselves *chōlous*, *tuphlous*, *kōphous*, *kullous*, and *heterous* *pollous*, and they *erripsan* them beside the *podas* of the *Iēsou*; and he *etherapeusen* them:", "grammar": { "*Kai*": "conjunction - and", "*prosēlthon*": "aorist, indicative, active, 3rd person plural - they came to", "*autō*": "dative, masculine, singular - to him", "*ochloi*": "nominative, masculine, plural - crowds", "*polloi*": "adjective, nominative, masculine, plural - many", "*echontes*": "present participle, nominative, masculine, plural - having", "*meth' heautōn*": "with themselves", "*chōlous*": "adjective, accusative, masculine, plural - lame", "*tuphlous*": "adjective, accusative, masculine, plural - blind", "*kōphous*": "adjective, accusative, masculine, plural - deaf/mute", "*kullous*": "adjective, accusative, masculine, plural - crippled", "*kai*": "conjunction - and", "*heterous*": "adjective, accusative, masculine, plural - others", "*pollous*": "adjective, accusative, masculine, plural - many", "*kai*": "conjunction - and", "*erripsan*": "aorist, indicative, active, 3rd person plural - they cast/laid", "*autous*": "accusative, masculine, plural - them", "*para*": "preposition + accusative - beside/at", "*tous podas*": "accusative, masculine, plural - the feet", "*tou Iēsou*": "genitive, masculine, singular - of Jesus", "*kai*": "conjunction - and", "*etherapeusen*": "aorist, indicative, active, 3rd person singular - he healed", "*autous*": "accusative, masculine, plural - them" }, "variants": { "*prosēlthon*": "came to/approached", "*ochloi*": "crowds/multitudes/throngs", "*echontes*": "having/possessing/holding", "*chōlous*": "lame/crippled in the feet", "*tuphlous*": "blind/unable to see", "*kōphous*": "deaf/mute/unable to hear or speak", "*kullous*": "crippled/deformed/maimed", "*heterous*": "others/different ones", "*erripsan*": "cast/threw/laid", "*podas*": "feet/lower extremities", "*etherapeusen*": "healed/cured/treated" } }

  • John 19:3
    67%

    3{ "verseID": "John.19.3", "source": "Καὶ ἔλεγον, Χαῖρε, ὁ Βασιλεὺς τῶν Ἰουδαίων! καὶ ἐδίδουν αὐτῷ ῥαπίσματα.", "text": "And *elegon*, *Chaire*, the *Basileus* of the *Ioudaiōn*! and *edidoun* to him *rhapismata*.", "grammar": { "*elegon*": "imperfect active, 3rd plural - were saying [continuous action]", "*Chaire*": "present active imperative, 2nd singular - rejoice/hail/greetings", "*Basileus*": "nominative, masculine, singular - King", "*Ioudaiōn*": "genitive, masculine, plural - of Jews/Judeans", "*edidoun*": "imperfect active, 3rd plural - were giving [continuous action]", "*rhapismata*": "accusative, neuter, plural - slaps/blows" }, "variants": { "*elegon*": "were saying/kept saying", "*Chaire*": "hail/rejoice/greetings", "*Ioudaiōn*": "of Jews/of Judeans", "*edidoun*": "were giving/kept giving", "*rhapismata*": "slaps/blows with the palm/strikes" } }

  • Matt 8:13
    67%

    13{ "verseID": "Matthew.8.13", "source": "Καὶ εἶπεν ὁ Ἰησοῦς τῷ ἑκατοντάρχῳ, Ὕπαγε· καὶ ὡς ἐπίστευσας, γενηθήτω σοι. Καὶ ἰάθη ὁ παῖς αὐτοῦ ἐν τῇ ὥρᾳ ἐκείνῃ.", "text": "And *eipen* the *Iēsous* to-the *hekatontarchō*, *Hupage*; and as *episteusas*, *genēthētō* to-you. And *iathē* the *pais* of-him in the *hōra ekeinē*.", "grammar": { "*eipen*": "aorist active indicative, 3rd person singular - said", "ὁ": "nominative masculine singular article - the", "*Iēsous*": "nominative masculine singular - Jesus", "τῷ": "dative masculine singular article - to the", "*hekatontarchō*": "dative masculine singular - centurion", "*Hupage*": "present active imperative, 2nd person singular - go away", "ὡς": "comparative particle - as/just as", "*episteusas*": "aorist active indicative, 2nd person singular - you believed", "*genēthētō*": "aorist passive imperative, 3rd person singular - let it be done", "σοι": "dative singular pronoun - to you", "*iathē*": "aorist passive indicative, 3rd person singular - was healed", "ὁ": "nominative masculine singular article - the", "*pais*": "nominative masculine singular - servant/child", "αὐτοῦ": "genitive masculine singular pronoun - of him", "ἐν": "preposition + dative - in", "τῇ": "dative feminine singular article - the", "*hōra*": "dative feminine singular - hour", "*ekeinē*": "dative feminine singular demonstrative adjective - that" }, "variants": { "*eipen*": "said/spoke", "*Iēsous*": "Jesus", "*hekatontarchō*": "centurion/commander of hundred", "*Hupage*": "go away/depart/leave", "*episteusas*": "you believed/trusted", "*genēthētō*": "let it be done/happen/come to pass", "*iathē*": "was healed/cured", "*pais*": "servant/slave/child/boy", "*hōra*": "hour/time/moment", "*ekeinē*": "that/same" } }

  • Matt 21:14
    67%

    14{ "verseID": "Matthew.21.14", "source": "Καὶ προσῆλθον αὐτῷ τυφλοὶ καὶ χωλοὶ ἐν τῷ ἱερῷ· καὶ ἐθεράπευσεν αὐτούς.", "text": "And *prosēlthon* to him *typhloi* and *chōloi* in the *hierō*; and *etherapeusen* them.", "grammar": { "*prosēlthon*": "aorist active indicative, 3rd plural - came to/approached", "*typhloi*": "nominative, masculine, plural - blind people", "*chōloi*": "nominative, masculine, plural - lame people", "*hierō*": "dative, neuter, singular - in temple", "*etherapeusen*": "aorist active indicative, 3rd singular - healed/cured" }, "variants": { "*prosēlthon*": "came to/approached/drew near to", "*typhloi*": "blind people/blind ones", "*chōloi*": "lame people/crippled ones/lame ones", "*etherapeusen*": "healed/cured/made well" } }

  • Luke 18:36
    67%

    36{ "verseID": "Luke.18.36", "source": "Ἀκούσας δὲ ὄχλου διαπορευομένου, ἐπυνθάνετο τί εἴη τοῦτο.", "text": "*Akousas* *de* *ochlou* *diaporeuomenou*, *epynthaneto* what *eiē* this.", "grammar": { "*Akousas*": "aorist active participle, nominative masculine singular - having heard", "*de*": "conjunction, adversative/transitional - but/and", "*ochlou*": "genitive masculine singular - crowd", "*diaporeuomenou*": "present middle/passive participle, genitive masculine singular - passing through", "*epynthaneto*": "imperfect middle/passive indicative, 3rd person singular - was inquiring", "*eiē*": "present active optative, 3rd person singular - might be" }, "variants": { "*Akousas*": "having heard/when he heard", "*ochlou*": "crowd/multitude", "*diaporeuomenou*": "passing through/going by", "*epynthaneto*": "was inquiring/asking/learning by inquiry", "*eiē*": "might be/could be [potential]" } }