Or how can you say to your brother, Brother, let me pull out the speck that is in your eye, when you yourself do not see the beam that is in your own eye? You hypocrite, cast out first the beam out of your own eye, and then you shall see clearly to pull out the speck that is in your brother's eye.
How can you say to your brother, 'Brother, let me take out the speck in your eye,' when you yourself do not see the beam in your own eye? You hypocrite! First remove the beam from your own eye, and then you will see clearly to remove the speck from your brother's eye.
Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.
Or{G2228} how{G4459} canst{G1410} thou say{G3004} to{G80} thy{G4675} brother,{G80} Brother,{G80} let me{G863} cast out{G1544} the mote{G2595} that is in{G1722} thine{G4675} eye,{G3788} when thou{G991} thyself{G846} beholdest{G991} not{G3756} the beam{G1385} that is in{G1722} thine own{G4675} eye?{G3788} Thou hypocrite,{G5273} cast out{G1544} first{G4412} the beam{G1385} out of{G1537} thine own{G4675} eye,{G3788} and{G2532} then{G5119} shalt thou see clearly{G1227} to cast out{G1544} the mote{G2595} that is in{G1722} thy{G4675} brother's{G80} eye.{G3788}
Either{G2228} how{G4459} canst thou{G1410}{(G5736)} say{G3004}{(G5721)} to thy{G4675} brother{G80}, Brother{G80}, let me{G863}{(G5628)} pull out{G1544}{(G5632)} the mote{G2595} that is in{G1722} thine{G4675} eye{G3788}, when thou{G991} thyself{G846} beholdest{G991}{(G5723)} not{G3756} the beam{G1385} that is in{G1722} thine{G4675} own eye{G3788}? Thou hypocrite{G5273}, cast out{G1544}{(G5628)} first{G4412} the beam{G1385} out of{G1537} thine own{G4675} eye{G3788}, and{G2532} then{G5119} shalt thou see clearly{G1227}{(G5692)} to pull out{G1544}{(G5629)} the mote{G2595} that is in{G1722} thy{G4675} brother's{G80} eye{G3788}.
Ether how canest thou saye to thy brother: Brother let me pull out ye moote that is in thyne eye: when thou perceavest not the beame that is in thyne awne eye? Ypocrite cast out ye beame out of thyne awne eye fyrst and then shalt thou se perfectly to pull out the moote out of thy brothers eye.
Or how canst thou saye vnto thy brother: holde styll brother, I wil plucke ye moate out of thyne eye, and thou thy self seist not ye beame in thine awne eye? Thou ypocryte, Fyrst cast the beame out of thine awne eye, and the shalt thou se clearly to pull the moote out of thy brothers eye.
Either howe canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou seest not the beame that is in thine owne eye? Hypocrite, cast out the beame out of thine owne eye first, and then shalt thou see, perfectly to pull out the mote that is in thy brothers eye.
Either, howe canst thou say to thy brother: Brother, let me pull out the moate that is in thyne eye, when thou seest not the beame that is in thyne owne eye? Thou hypocrite, caste out the beame out of thyne owne eye first, & then shalt thou see perfectly, to pul out the moate that is in thy brothers eye.
‹Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.›
Or how can you tell your brother, 'Brother, let me remove the speck of chaff that is in your eye,' when you yourself don't see the beam that is in your own eye? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother's eye.
or how art thou able to say to thy brother, Brother, suffer, I may take out the mote that `is' in thine eye -- thyself the beam in thine own eye not beholding? Hypocrite, take first the beam out of thine own eye, and then thou shalt see clearly to take out the mote that `is' in thy brother's eye.
Or how canst thou say to thy brother, Brother, let me cast out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to cast out the mote that is in thy brother's eye.
Or how canst thou say to thy brother, Brother, let me cast out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to cast out the mote that is in thy brother's eye.
How will you say to your brother, Brother, let me take the grain of dust out of your eye, when you yourself do not see the bit of wood in your eye? O false one! first take the wood out of your eye and then you will see clearly to take the dust out of your brother's eye.
Or how can you tell your brother, 'Brother, let me remove the speck of chaff that is in your eye,' when you yourself don't see the beam that is in your own eye? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother's eye.
How can you say to your brother,‘Brother, let me remove the speck from your eye,’ while you yourself don’t see the beam in your own? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck from your brother’s eye.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
41 And why do you behold the speck that is in your brother's eye, but do not perceive the beam that is in your own eye?
1 Do not judge, so that you will not be judged.
2 For with the same judgment you judge, you will be judged; and with the measure you use, it will be measured to you again.
3 And why do you look at the speck in your brother's eye, but do not consider the plank in your own eye?
4 Or how can you say to your brother, 'Let me remove the speck from your eye'; and behold, a plank is in your own eye?
5 You hypocrite, first remove the plank from your own eye, and then you will see clearly to remove the speck from your brother's eye.
6 Do not give what is holy to the dogs, nor cast your pearls before swine, lest they trample them under their feet, and turn and tear you to pieces.
43 For a good tree does not bring forth corrupt fruit; neither does a corrupt tree bring forth good fruit.
22 The lamp of the body is the eye. If therefore your eye is sound, your whole body will be full of light.
23 But if your eye is bad, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is that darkness!
47 And if your eye causes you to sin, pluck it out; it is better for you to enter the kingdom of God with one eye, than having two eyes to be cast into hell fire;
39 And he spoke a parable to them, Can the blind lead the blind? shall they not both fall into the ditch?
24 Blind guides, who strain out a gnat and swallow a camel.
25 Woe to you, scribes and Pharisees, hypocrites! for you make clean the outside of the cup and dish, but inside they are full of extortion and excess.
26 Blind Pharisee, cleanse first the inside of the cup and dish, that the outside of them may be clean also.
27 Woe to you, scribes and Pharisees, hypocrites! for you are like whitewashed tombs, which indeed appear beautiful outwardly, but inside are full of dead men's bones and all uncleanness.
28 Even so you also outwardly appear righteous to men, but inside you are full of hypocrisy and lawlessness.
9 And if your eye offends you, pluck it out and cast it from you: it is better for you to enter into life with one eye, rather than having two eyes to be cast into hell fire.
23 Therefore if you bring your gift to the altar, and there remember that your brother has something against you,
24 Leave your gift there before the altar, and go your way; first be reconciled to your brother, and then come and offer your gift.
34 The light of the body is the eye: therefore when your eye is good, your whole body is full of light; but when your eye is bad, your body also is full of darkness.
35 Take heed therefore that the light which is in you is not darkness.
37 Judge not, and you shall not be judged: condemn not, and you shall not be condemned: forgive, and you shall be forgiven:
56 You hypocrites, you can discern the face of the sky and the earth; but how is it that you do not discern this time?
57 Yes, and why even of yourselves do you not judge what is right?
29 And if your right eye causes you to sin, pluck it out and cast it from you: for it is better for you that one of your members perish, than for your whole body to be cast into hell.
1 Be careful not to do your charitable deeds before men, to be seen by them; otherwise, you have no reward from your Father who is in heaven.
2 Therefore, when you do your charitable deeds, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may have glory from men. Truly, I say to you, they have their reward.
3 But when you do your charitable deeds, do not let your left hand know what your right hand is doing,
7 You hypocrites, well did Isaiah prophesy of you, saying,
15 Moreover if your brother trespasses against you, go and tell him his fault between you and him alone: if he hears you, you have gained your brother.
1 Brothers, if a man is caught in a fault, you who are spiritual, restore such a one in the spirit of meekness; considering yourself, lest you also be tempted.
2 Bear one another's burdens, and so fulfill the law of Christ.
3 Take heed to yourselves: If your brother sins against you, rebuke him; and if he repents, forgive him.
41 Jesus said to them, If you were blind, you would have no sin: but now you say, We see; therefore your sin remains.
11 Do not speak evil of one another, brethren. He who speaks evil of a brother and judges his brother, speaks evil of the law and judges the law. But if you judge the law, you are not a doer of the law but a judge.
45 A good man out of the good treasure of his heart brings forth that which is good; and an evil man out of the evil treasure of his heart brings forth that which is evil: for out of the abundance of the heart his mouth speaks.
46 And why do you call me, Lord, Lord, and do not do the things which I say?
33 Either make the tree good, and its fruit good; or else make the tree corrupt, and its fruit corrupt: for the tree is known by its fruit.
31 And as you would that men should do to you, do also to them likewise.
38 You have heard that it was said, 'An eye for an eye and a tooth for a tooth:'
1 Meanwhile, when there was gathered together a vast multitude of people, so much that they trampled one upon another, he began to say to his disciples first, Beware of the leaven of the Pharisees, which is hypocrisy.
23 For if anyone is a hearer of the word and not a doer, he is like a man observing his natural face in a mirror;
41 But rather give alms of such things as you have; and behold, all things are clean to you.
19 Then you shall do to him as he thought to have done to his brother; so you shall put away the evil from among you.
16 Let your light so shine before men, that they may see your good works and glorify your Father who is in heaven.
17 You shall not hate your brother in your heart; you shall surely rebuke your neighbor, and not suffer sin upon him.
14 Let them alone: they are blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.
6 But brother goes to law with brother, and that before the unbelievers.
8 No, you do wrong and defraud, and that your brethren.