James 2:25
Lyke wyse also was not Raab the harlot iustifyed thorow workes when she receaved the messengers and sent the out another waye?
Lyke wyse also was not Raab the harlot iustifyed thorow workes when she receaved the messengers and sent the out another waye?
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
20Wilt thou vnderstonde o thou vayne man that fayth with out dedes is deed?
21Was not Abraha oure father iustified thorow workes when he offered Isaac his sonne vpo the aultre?
22Thou seist how that fayth wrought with his dedes and through the dedes was the fayth made parfect:
23and ye scripture was fulfilled which sayth: Abraham beleved God and it was reputed vnto him for rightewesnes: and he was called the frede of God.
24Ye se then how that of dedes a man is iustified and not of fayth only.
30By fayth the walles of Ierico fell doune after they were copased about seven dayes.
31By fayth ye harlot Raab perisshed not with the vnbelevers whe she had receaved the spyes to lodgynge peaseably.
26For as the body with oute the sprete is deed eve so fayth with out dedes is deed
17Eve so fayth yf it have no dedes is deed in it selfe.
18Ye and a man myght saye: Thou hast fayth and I have dedes: Shewe me thy fayth by thy dedes: and I will shewe the my fayth by my dedes.
2If Abraham were iustified by dedes the hath he wherin to reioyce: but not with god.
3For what sayth the scripture? Abraham beleved god and it was counted vnto him for rightewesnes.
4To him that worketh is the rewarde not reckened of favour: but of duty.
5To him that worketh not but beleveth on him that iustifieth the vngodly is his fayth counted for rightewesnes.
6Even as David describeth the blessedfulnes of the man vnto whom god ascribeth rihgtewesnes without dedes.
16knowe that a man is not iustified by ye dedes of the lowe: but by the fayth of Iesus Christ. And therfore we have beleved on Iesus Christ yt we myght be iustified by ye fayth of Christ and uot by the dedes of the lawe: because that by ye dedes of ye lawe no flesshe shalbe iustified.
17Yf then whill we seke to be made rightewes by Christ we oure selves are founde synners is not then Christ ye minister of synne? God forbyd.
27Where is then thy reioysinge? It is excluded. By what lawe? by ye lawe of workes? Naye: but by the lawe of fayth.
28For we suppose that a man is iustified by fayth without the dedes of ye lawe.
5Which ministered to you the sprete and worketh myracles amonge you doth he it thorow the dedes of the lawe or by preachinge of the fayth?
6Even as Abraham beleved God and it was asscribed to him for rightewesnes.
13For before god they are not ryghteous which heare ye lawe: but the doers of the lawe shalbe iustified.
11That no ma is iustified by ye lawe in ye sight of God is evidet. For the iuste shall live by fayth.
14What a vayleth it my brethren though a man saye he hath sayth when he hath no dedes? Can fayth save him?
8For by grace are ye made safe thorowe fayth and that not of youre selves. For it is the gyfte of God
9and commeth not of workes lest eny man shuld bost him silfe.
22And therfore was it reckened to him for rightewesnes.
23It is not written for him only that it was reckened to him for rightewesnes:
30What shall we saye then? We saye that the gentyls which followed not rightewesnes have overtaken rightewesnes: I meane the rightewesnes which cometh of fayth.
39and yt by him are all yt beleve iustified fro all thinges fro the which ye coulde not be iustified by ye lawe of Moses.
6And Abram beleved the LORde and it was counted to him for rightwesnes.
2By it ye elders were well reported of.
24but are iustified frely by his grace through the redemcion that is in Christ Iesu
9Came this blessednes then vpon the circumcised or vpon the vncircucised? We saye verely how that fayth was rekened to Abraham for rightewesnes.
10How was it rekened? in the tyme of circumcision? or in the tyme before he was circumcised? Not in tyme of circucision: but when he was yet vncircumcised.
6Yf it be of grace the is it not of workes. For then were grace no moare grace. Yf it be of workes then is it no moare grace. For then were deservyng no lenger deservynge.
17For by it ye rightewesnes which cometh of god is opened fro fayth to fayth. As it is written: The iust shall live by fayth.
20because that by ye dedes of the lawe shall no flesshe be iustified in the sight of God. For by the lawe commeth the knowledge of synne.
25Lykwyse also good workes are manyfest before honde and they that are other wyse canot be hid.
9So then they which be of fayth are blessed with faythfull Abraham.