Verse 32

If, in the manner of men, I have fought with beasts at Ephesus, what advantage is it to me, if the dead do not rise? 'Let us eat and drink, for tomorrow we die.'

Other Translations

  • Bibeloversettelse fra KJV1611 og Textus Receptus

    Hvis jeg har kjempet med ville dyr i Efesos, hva gagner det meg, hvis ikke de døde oppstår? La oss spise og drikke; for i morgen dør vi.

  • NT, oversatt fra gresk

    Hvis jeg har kjempet mot ville dyr i Efesos for menneskers skyld, hva får jeg igjen for det, hvis de døde ikke oppstår? La oss spise og drikke, for i morgen dør vi.

  • Norsk King James

    Hvis jeg, som mennesker, har kjempet med ville dyr i Efesus, hva gagner det meg, hvis de døde ikke reiser seg? La oss spise og drikke; for i morgen dør vi.

  • Modernisert Norsk Bibel 1866

    Hvis jeg, etter menneskelig vis å tale, har kjempet mot villdyr i Efesus, hva nytter det meg, hvis de døde ikke oppstår? La oss spise og drikke, for i morgen dør vi.

  • KJV/Textus Receptus til norsk

    Hvis jeg på menneskelig vis har kjempet med ville dyr i Efesus, hva gagner det meg? Hvis de døde ikke oppreises, la oss ete og drikke, for i morgen dør vi.

  • Den norske oversettelsen av Det Nye Testamente

    Hvis jeg på menneskelig vis har kjempet med ville dyr i Efesus, hva gagn har jeg av det, hvis de døde ikke står opp? La oss spise og drikke, for i morgen dør vi.

  • Bibelen: En Moderne Oversettelse av King James Version 1611

    Hvis jeg etter menneskelig vis har kjempet med villdyr i Efesus, hva gagner det meg, hvis de døde ikke reiser seg? La oss spise og drikke, for i morgen dør vi.

  • o3-mini KJV Norsk

    Hvis jeg, slik det er vanlig for mennesker, har kjempet mot dyr i Efesos, hva tjener det meg hvis de døde ikke reiser seg? La oss spise og drikke, for i morgen dør vi.

  • gpt4.5-preview

    Om jeg kjempet mot ville dyr i Efesos på menneskelig vis, hva gagn hadde jeg da, dersom de døde ikke står opp? «La oss spise og drikke, for i morgen dør vi!»

  • En Moderne Oversettelse av King James Version 1611 (mar 2025)

    Om jeg kjempet mot ville dyr i Efesos på menneskelig vis, hva gagn hadde jeg da, dersom de døde ikke står opp? «La oss spise og drikke, for i morgen dør vi!»

  • Lingvistisk bibeloversettelse fra grunntekst

    Hvis jeg etter menneskelig vurdering har kjempet mot villdyr i Efesus, hva har jeg da oppnådd? Hvis de døde ikke oppstår, «La oss spise og drikke, for i morgen dør vi».

  • Linguistic Bible Translation from Source Texts

    If I fought wild beasts in Ephesus merely from a human point of view, what benefit is that to me? If the dead are not raised, 'Let us eat and drink, for tomorrow we die.'

  • biblecontext

    { "verseID": "1 Corinthians.15.32", "source": "Εἰ κατὰ ἄνθρωπον ἐθηριομάχησα ἐν Ἐφέσῳ, τί μοι τὸ ὄφελος, εἰ νεκροὶ οὐκ ἐγείρονται; φάγωμεν καὶ πίωμεν· αὔριον γὰρ ἀποθνήσκομεν.", "text": "If according to *anthrōpon* I *ethēriomachēsa* in *Ephesō*, what to me the *ophelos*, if *nekroi* not *egeirontai*? Let us *phagōmen* and let us *piōmen*; *aurion gar apothnēskomen*.", "grammar": { "*ei*": "conditional conjunction - if", "*kata*": "preposition with accusative - according to", "*anthrōpon*": "accusative masculine singular - man/human", "*ethēriomachēsa*": "aorist active indicative, 1st singular - I fought wild beasts", "*en*": "preposition with dative - in", "*Ephesō*": "dative feminine singular - Ephesus", "*ti*": "interrogative pronoun, nominative neuter singular - what", "*moi*": "personal pronoun, dative singular - to me", "*ophelos*": "nominative neuter singular with article - advantage/profit/benefit", "*nekroi*": "nominative masculine plural - dead [ones]", "*ouk*": "negative particle - not", "*egeirontai*": "present passive indicative, 3rd plural - are raised", "*phagōmen*": "aorist active subjunctive, 1st plural - let us eat", "*piōmen*": "aorist active subjunctive, 1st plural - let us drink", "*aurion*": "adverb - tomorrow", "*gar*": "postpositive conjunction - for", "*apothnēskomen*": "present active indicative, 1st plural - we die" }, "variants": { "*kata anthrōpon*": "according to man/in human terms/from a human viewpoint", "*ethēriomachēsa*": "fought with wild beasts/fought as with beasts/faced deadly peril", "*Ephesō*": "Ephesus [city in Asia Minor]", "*ophelos*": "advantage/benefit/profit", "*nekroi*": "dead ones/corpses", "*egeirontai*": "are raised/are awakened/are resurrected", "*phagōmen*": "let us eat/we should eat", "*piōmen*": "let us drink/we should drink", "*apothnēskomen*": "we die/we are dying" } }

  • NT, oversatt fra gresk Aug2024

    Hvis jeg, som et menneske, har kjempet med ville dyr i Efesos, hva gagner det meg? Hvis de døde ikke blir reist opp, 'la oss spise og drikke, for i morgen dør vi.'

  • Original Norsk Bibel 1866

    Stred jeg, efter menneskelig Viis (at tale), med vilde Dyr i Ephesus, hvad hjælper det mig, dersom de Døde ikke opstaae? (Da) lader os æde og drikke; thi imorgen døe vi.

  • King James Version 1769 (Standard Version)

    If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.

  • KJV 1769 norsk

    Hvis jeg hadde kjempet mot ville dyr i Efesos etter menneskelig visdom, hva tjener det meg hvis de døde ikke står opp? La oss spise og drikke, for i morgen dør vi.

  • Norsk oversettelse av Webster

    Hvis jeg kjempet med dyr i Efesos etter menneskelig visdom, hva gagner det meg? Hvis de døde ikke reises opp, "La oss spise og drikke, for i morgen dør vi."

  • Norsk oversettelse av Youngs Literal Translation

    Hvis jeg som et menneske har kjempet med ville dyr i Efesos, hva gagner det meg hvis de døde ikke står opp? La oss spise og drikke, for i morgen dør vi!

  • Norsk oversettelse av ASV1901

    Hvis jeg etter menneskelig måte har kjempet med ville dyr i Efesus, hva gagner det meg? Hvis de døde ikke reiser seg, la oss spise og drikke, for i morgen dør vi.

  • Norsk oversettelse av BBE

    Hvis jeg, etter menneskers måte, kjempet med dyr i Efesos, hva er fordelen for meg? Hvis de døde ikke står opp igjen, la oss glede oss over fest, for i morgen tar det slutt.

  • Tyndale Bible (1526/1534)

    That I have fought with beastes at Ephesus after the maner of men what avautageth it me yf the deed ryse not agayne? Let vs eate and drynke to morowe we shall dye.

  • Coverdale Bible (1535)

    That I haue foughte with beestes at Ephesus after ye maner of men, what helpeth it me, yf the deed ryse not agayne? Let vs eate and drynke, for tomorow we shal dye.

  • Geneva Bible (1560)

    If I haue fought with beastes at Ephesus after ye maner of men, what aduantageth it me, if the dead be not raised vp? let vs eate and drinke: for to morowe we shall die.

  • Bishops' Bible (1568)

    If I haue fought with beastes at Ephesus after the maner of men, what auauntageth it me, yf the dead ryse not agayne? Let vs eate & drynke, for to morowe we shall dye.

  • Authorized King James Version (1611)

    If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.

  • Webster's Bible (1833)

    If I fought with animals at Ephesus for human purposes, what does it profit me? If the dead are not raised, then "let us eat and drink, for tomorrow we die."

  • Young's Literal Translation (1862/1898)

    if after the manner of a man with wild beasts I fought in Ephesus, what the advantage to me if the dead do not rise? let us eat and drink, for to-morrow we die!

  • American Standard Version (1901)

    If after the manner of men I fought with beasts at Ephesus, what doth it profit me? If the dead are not raised, let us eat and drink, for to-morrow we die.

  • Bible in Basic English (1941)

    If, after the way of men, I was fighting with beasts at Ephesus, what profit is it to me? If the dead do not come to life again, let us take our pleasure in feasting, for tomorrow we come to an end.

  • World English Bible (2000)

    If I fought with animals at Ephesus for human purposes, what does it profit me? If the dead are not raised, then "let us eat and drink, for tomorrow we die."

  • NET Bible® (New English Translation)

    If from a human point of view I fought with wild beasts at Ephesus, what did it benefit me? If the dead are not raised, let us eat and drink, for tomorrow we die.

Referenced Verses

  • Isa 22:13 : 13 And behold joy and gladness, slaying oxen and killing sheep, eating flesh and drinking wine: let us eat and drink, for tomorrow we shall die.
  • Luke 12:19 : 19 And I will say to my soul, Soul, you have much goods laid up for many years; take your rest, eat, drink, and be merry.
  • Isa 56:12 : 12 Come, they say, I will fetch wine, and we will fill ourselves with strong drink; and tomorrow shall be as this day, and much more abundant.
  • Mal 3:14-15 : 14 You have said, 'It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts?'. 15 And now we call the proud blessed; yes, those who do wickedness are raised up; yes, those who test God go free.
  • Luke 9:25 : 25 For what profit is it to a man if he gains the whole world, and loses himself or is cast away?
  • Job 35:3 : 3 For you said, What advantage will it be to you? and, What profit shall I have, if I am cleansed from my sin?
  • Ps 73:13 : 13 Surely I have kept my heart pure in vain, and washed my hands in innocence.
  • Eccl 2:24 : 24 There is nothing better for a man than to eat and drink and enjoy the good of his labor. This also, I saw, is from the hand of God.
  • Eccl 11:9 : 9 Rejoice, O young man, in your youth, and let your heart cheer you in the days of your youth; walk in the ways of your heart, and in the sight of your eyes — but know that for all these things God will bring you into judgment.
  • Acts 18:19 : 19 And he came to Ephesus and left them there, but he himself entered the synagogue and reasoned with the Jews.
  • Acts 19:1 : 1 And it came to pass, that while Apollos was at Corinth, Paul passed through the upper regions and came to Ephesus, and found certain disciples,
  • Acts 19:23-41 : 23 And at that time, there arose no small commotion about the Way. 24 A certain man named Demetrius, a silversmith, who made silver shrines of Diana, brought no small gain to the craftsmen; 25 Whom he called together with the workmen of similar occupation, and said, Sirs, you know that by this trade we have our wealth. 26 Moreover, you see and hear that not only at Ephesus, but almost throughout all Asia, this Paul has persuaded and turned away many people, saying that they are not gods which are made with hands; 27 So that not only is this our craft in danger of being discredited, but also the temple of the great goddess Diana might be despised, and her magnificence destroyed, whom all Asia and the world worship. 28 And when they heard this, they were full of wrath and cried out, saying, Great is Diana of the Ephesians. 29 And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul's companions in travel, they rushed with one accord into the theater. 30 And when Paul wanted to go in to the people, the disciples would not allow him. 31 And certain chiefs of Asia, who were his friends, sent to him, urging him not to adventure himself into the theater. 32 Some therefore cried one thing, and some another: for the assembly was confused; and most did not know why they had come together. 33 And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander motioned with the hand, and wanted to make his defense to the people. 34 But when they knew that he was a Jew, all with one voice cried out for about two hours, Great is Diana of the Ephesians. 35 And when the town clerk had quieted the people, he said, Men of Ephesus, what man is there who does not know that the city of the Ephesians is the temple keeper of the great goddess Diana, and of the image which fell down from Jupiter? 36 Seeing then that these things cannot be denied, you ought to be quiet, and do nothing rashly. 37 For you have brought here these men, who are neither robbers of temples nor blasphemers of your goddess. 38 Therefore, if Demetrius and his fellow craftsmen have a complaint against anyone, the courts are open and there are proconsuls; let them bring charges against one another. 39 But if you seek anything concerning other matters, it shall be settled in a lawful assembly. 40 For we are in danger of being called in question for today's uproar, there being no reason which we may give to account for this disturbance. 41 And when he had spoken these things, he dismissed the assembly.
  • Rom 6:19 : 19 I speak in human terms because of the weakness of your flesh. For just as you presented your members as servants of uncleanness and lawlessness leading to more lawlessness, so now present your members as servants of righteousness for holiness.
  • 2 Cor 1:8-9 : 8 For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed beyond measure, above strength, so much that we despaired even of life. 9 But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God, who raises the dead. 10 Who delivered us from so great a death, and does deliver; in whom we trust that he will yet deliver us;
  • Gal 3:15 : 15 Brethren, I speak after the manner of men: Though it is but a man's covenant, yet if it is confirmed, no man annuls or adds to it.
  • 2 Pet 2:12 : 12 But these, like natural brute beasts made to be caught and destroyed, speak evil of things they do not understand, and will utterly perish in their own corruption;
  • Jude 1:10 : 10 But these speak evil of whatever they do not know; and whatever they know naturally, like brute beasts, in these things they corrupt themselves.