Verse 11

Now no chastening seems to be joyful for the present, but painful: nevertheless, afterward it yields the peaceable fruit of righteousness to those who have been trained by it.

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Nå virker ingen tukt for øyeblikket til glede, men til sorg; men etterpå gir den den fredelige frukt av rettferdighet til dem som er blitt trent ved den.

• NT, oversatt fra gresk

  Imidlertid føles all disiplin i øyeblikket ikke som glede, men som sorg; men senere gir den frukt av fred og rettferdighet til dem som er trent opp ved den.

• Norsk King James

  Nå synes ingen disiplin i øyeblikket å være lystig, men smertefullt; men senere gir den fredens frukt av rettferdighet til dem som er øvet i den.

• Modernisert Norsk Bibel 1866

  All tilrettevisning synes i øyeblikket ikke å være til glede, men til sorg; men senere gir den dem som er opplært av den en fredelig frukt av rettferdighet.

• KJV/Textus Receptus til norsk

  All tukt synes vel for den tid å være til sorg og ikke til glede, men siden gir den en rettferdighets fredelige frukt for dem som er blitt oppøvd ved den.

• Den norske oversettelsen av Det Nye Testamente

  All tukt synes for øyeblikket ikke å være til glede, men til sorg; men senere gir den dem som er blitt oppdratt ved den fredens frukt, rettferdighet.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  All tukt synes for øyeblikket ikke å være til glede, men til sorg; men senere gir den dem som blir trent ved den, rettferdighetens fredelige frukt.

• o3-mini KJV Norsk

  For tukt virker i øyeblikket ikke gledelig, men snarere smertefull; likevel fører den etterpå til den fredelige frukten av rettferdighet for dem som blir trent av den.

• gpt4.5-preview

  Ingen tukt synes å være gledelig når den står på, men smertefull. Likevel gir den senere fredens frukt av rettferdighet for dem som blir oppøvd ved den.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Ingen tukt synes å være gledelig når den står på, men smertefull. Likevel gir den senere fredens frukt av rettferdighet for dem som blir oppøvd ved den.

• Lingvistisk bibeloversettelse fra grunntekst

  All disiplinering virker til å begynne med ikke til glede, men til sorg. Likevel gir den senere fredens frukt for dem som har blitt oppdratt gjennom den.

• Linguistic Bible Translation from Source Texts

  No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it.

• biblecontext

  { "verseID": "Hebrews.12.11", "source": "Πᾶσα δὲ παιδεία πρὸς μὲν τὸ παρὸν οὐ δοκεῖ χαρᾶς εἶναι, ἀλλὰ λύπης: ὕστερον δὲ καρπὸν εἰρηνικὸν τοῖς διʼ αὐτῆς γεγυμνασμένοις ἀποδίδωσιν δικαιοσύνης.", "text": "All but *paideia* for indeed the *paron* not *dokei charas einai*, but *lypēs*: afterward but *karpon eirēnikon* to those through it having been *gegymnasmenois apodidōsin dikaiosynēs*.", "grammar": { "*paideia*": "noun, nominative, singular, feminine - discipline/training/instruction", "*paron*": "participle, present active, accusative, singular, neuter - present/being at hand", "*dokei*": "verb, present active indicative, 3rd person singular - seems/appears", "*charas*": "noun, genitive, singular, feminine - of joy", "*einai*": "verb, present active infinitive - to be", "*lypēs*": "noun, genitive, singular, feminine - of sorrow/grief", "*karpon*": "noun, accusative, singular, masculine - fruit", "*eirēnikon*": "adjective, accusative, singular, masculine - peaceful", "*gegymnasmenois*": "participle, perfect passive, dative, plural, masculine - having been trained/exercised", "*apodidōsin*": "verb, present active indicative, 3rd person singular - yields/pays back/renders", "*dikaiosynēs*": "noun, genitive, singular, feminine - of righteousness" }, "variants": { "*paideia*": "discipline/training/instruction/chastening", "*dokei*": "seems/appears/thinks", "*karpon*": "fruit/result/outcome", "*eirēnikon*": "peaceful/peaceable/peace-producing", "*gegymnasmenois*": "having been trained/exercised/disciplined", "*apodidōsin*": "yields/pays back/renders/returns" } }

• NT, oversatt fra gresk Aug2024

  All tukt synes i øyeblikket ikke å være til glede, men til sorg; men senere gir den rettferdighetens fredelige frukt for dem som er blitt oppøvd ved den.

• Original Norsk Bibel 1866

  Men al Revselse synes, imedens den er nærværende, ikke at være til Glæde, men til Bedrøvelse; men siden giver den igjen dem, som ved den ere øvede, Retfærdigheds salige Frugt.

• King James Version 1769 (Standard Version)

  Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

• KJV 1769 norsk

  All tukt synes for øyeblikket ikke å være til glede, men til sorg. Men senere gir den rettferdighetens fredelige frukt til dem som er blitt oppøvd ved den.

• Norsk oversettelse av Webster

  All tukt synes for øyeblikket å være mer smertefull enn gledelig; men senere gir den en fredens frukt av rettferdighet til dem som er blitt opplært ved den.

• Norsk oversettelse av Youngs Literal Translation

  All tukt synes nemlig for øyeblikket å være til sorg og ikke til glede, men senere gir den dem som er blitt oppøvd ved den, rettferdighetens fredelige frukt.

• Norsk oversettelse av ASV1901

  All tukt synes for øyeblikket å være til sorg og ikke til glede; men senere gir den rettferdighetens fredelige frukt for dem som har lært av den.

• Norsk oversettelse av BBE

  For all tukt synes for øyeblikket å være smertefull og ikke gledelig, men etterpå gir den dem som er blitt opplært ved den, fredens frukt: rettferdighet.

• Tyndale Bible (1526/1534)

  No manner chastisynge for the present tyme semeth to be ioyeous but greveous: neverthelesse afterwarde it bryngeth the quyet frute of rightewesnes vnto them which are therin exercysed.

• Coverdale Bible (1535)

  No maner chastisynge for the present tyme semeth to be ioyous, but greuous: neuertheles afterwarde it bringeth the quyete frute of righteousnes, vnto them which are exercysed therby.

• Geneva Bible (1560)

  Now no chastising for the present seemeth to be ioyous, but, grieuous: but afterwarde, it bringeth the quiet fruite of righteousnesse, vnto them which are thereby exercised.

• Bishops' Bible (1568)

  No chashsyng for the present seemeth to be ioyous, but greeuous: Neuerthelesse, afterwarde it bryngeth the quiet fruite of ryghteousnesse, vnto the which are exercised therby.

• Authorized King James Version (1611)

  Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

• Webster's Bible (1833)

  All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been exercised thereby.

• Young's Literal Translation (1862/1898)

  and all chastening for the present, indeed, doth not seem to be of joy, but of sorrow, yet afterward the peaceable fruit of righteousness to those exercised through it -- it doth yield.

• American Standard Version (1901)

  All chastening seemeth for the present to be not joyous but grievous; yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, [even the fruit] of righteousness.

• Bible in Basic English (1941)

  At the time all punishment seems to be pain and not joy: but after, those who have been trained by it get from it the peace-giving fruit of righteousness.

• World English Bible (2000)

  All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been exercised thereby.

• NET Bible® (New English Translation)

  Now all discipline seems painful at the time, not joyful. But later it produces the fruit of peace and righteousness for those trained by it.

Referenced Verses

• Isa 32:17 : 17 And the work of righteousness shall be peace; and the effect of righteousness, quietness and assurance forever.
• Jas 3:17-18 : 17 But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, without partiality and without hypocrisy. 18 And the fruit of righteousness is sown in peace by those who make peace.
• Ps 118:18 : 18 The LORD has chastened me severely, but He has not given me over to death.
• Ps 119:165 : 165 Great peace have those who love Your law, and nothing causes them to stumble.
• Prov 15:10 : 10 Correction is grievous to him who forsakes the way, and he who hates reproof shall die.
• Prov 19:18 : 18 Chasten your son while there is hope, and do not spare for his crying.
• 1 Pet 1:6 : 6 In which you greatly rejoice, though now for a little while, if necessary, you have been grieved by various trials:
• 2 Pet 2:14 : 14 Having eyes full of adultery and unable to cease from sin, enticing unstable souls. They have a heart trained in covetous practices and are accursed children.
• Ps 89:32 : 32 Then I will visit their transgression with the rod, and their iniquity with stripes.
• Rom 5:3-5 : 3 And not only that, but we also glory in tribulations, knowing that tribulation produces patience; 4 And patience, character; and character, hope: 5 And hope does not disappoint, because the love of God is poured out in our hearts by the Holy Spirit who is given to us.
• Rom 14:17 : 17 For the kingdom of God is not food and drink, but righteousness and peace and joy in the Holy Spirit.
• 2 Cor 4:17 : 17 For our light affliction, which is but for a moment, works for us a far more exceeding and eternal weight of glory;
• Gal 5:22-23 : 22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self-control; against such there is no law.
• 1 Tim 4:7-8 : 7 But refuse profane and old wives' tales, and exercise yourself rather unto godliness. 8 For bodily exercise profits little, but godliness is profitable for all things, having promise of the life that now is, and of that which is to come.
• Heb 5:14 : 14 But solid food belongs to those who are of full age, that is, those who by reason of use have their senses exercised to discern both good and evil.
• Heb 12:5-6 : 5 And you have forgotten the exhortation which speaks to you as to children, "My son, do not despise the chastening of the Lord, nor be discouraged when you are rebuked by him: 6 For whom the Lord loves he chastens, and scourges every son whom he receives."
• Heb 12:10 : 10 For they indeed for a few days chastened us as seemed best to them, but he for our benefit, that we may be partakers of his holiness.