Verse 5

{ "verseID": "2 Timothy.1.5", "source": "Ὑπόμνησιν λαμβάνων τῆς ἐν σοὶ ἀνυποκρίτου πίστεως, ἥτις ἐνῴκησεν πρῶτον ἐν τῇ μάμμῃ σου Λωΐδι, καὶ τῇ μητρί σου Εὐνίκῃ· πέπεισμαι δὲ ὅτι καὶ ἐν σοί.", "text": "*Hypomnēsin lambanōn* of the in you *anypokriton pisteōs*, which *enōkēsen prōton* in the *mammē* of you *Lōidi*, and the *mētri* of you *Eunikē*; *pepeismai de* that also in you.", "grammar": { "*Hypomnēsin*": "accusative, feminine, singular - direct object", "*lambanōn*": "present active participle, nominative, masculine, singular - taking/receiving", "*anypokriton*": "genitive, feminine, singular - attributive adjective", "*pisteōs*": "genitive, feminine, singular - object of recollection", "*soi*": "dative, 2nd singular - location", "*hētis*": "nominative, feminine, singular - relative pronoun", "*enōkēsen*": "aorist active indicative, 3rd singular - dwelled/lived in", "*prōton*": "adverb - first/previously", "*mammē*": "dative, feminine, singular - location", "*sou*": "genitive, 2nd singular - possession", "*Lōidi*": "dative, feminine, singular - apposition to mammē", "*mētri*": "dative, feminine, singular - location", "*Eunikē*": "dative, feminine, singular - apposition to mētri", "*pepeismai*": "perfect passive indicative, 1st singular - I have been persuaded", "*de*": "conjunction - and/but/now", "*soi*": "dative, 2nd singular - location" }, "variants": { "*Hypomnēsin*": "reminder/recollection/remembrance", "*lambanōn*": "taking/receiving/getting", "*anypokriton*": "sincere/genuine/unhypocritical", "*pisteōs*": "faith/trust/belief", "*enōkēsen*": "dwelled in/inhabited/lived in", "*prōton*": "first/at first/previously", "*mammē*": "grandmother", "*mētri*": "mother", "*pepeismai*": "I am persuaded/convinced/confident" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Når jeg minnes den oppriktige troen som er i deg, som først bodde hos din bestemor Lois og din mor Eunike, og jeg er overbevist om at den også er i deg.

• NT, oversatt fra gresk

  Jeg husker den sanne troen som er i deg, som først bodde hos din bestemor Lois og din mor Eunike, og jeg er overbevist om at den også er i deg.

• Norsk King James

  Når jeg minnes den ekte troen som er i deg, troen som først var hos din bestemor Lois og din mor Eunice; og jeg er overbevist om at den også finnes i deg.

• Modernisert Norsk Bibel 1866

  Jeg husker din ekte tro, som først levde i din bestemor Lois og din mor Eunike, og jeg er sikker på at den lever i deg også.

• KJV/Textus Receptus til norsk

  når jeg minnes den ekte troen som er i deg, som først bodde i din bestemor Lois og din mor Eunike; og jeg er overbevist om at den også bor i deg.

• Den norske oversettelsen av Det Nye Testamente

  Jeg har fått påminnelse om din oppriktige tro, som først bodde i din bestemor, Lois, og i din mor, Eunike. Jeg er overbevist om at den også bor i deg.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Jeg minnes din oppriktige tro, som bodde først i din bestemor Lois og din mor Eunike, og jeg er sikker på at den er i deg også.

• o3-mini KJV Norsk

  når jeg minnes den oppriktige troen som bor i deg, en tro som først tok bolig i din bestemor Lois og din mor Eunice, og jeg er overbevist om at den også lever i deg.

• gpt4.5-preview

  når jeg bringer i minnet den ekte troen som bor i deg—den som først bodde i din bestemor Lois og i din mor Eunike—og jeg er overbevist om at den også er i deg.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  når jeg bringer i minnet den ekte troen som bor i deg—den som først bodde i din bestemor Lois og i din mor Eunike—og jeg er overbevist om at den også er i deg.

• Lingvistisk bibeloversettelse fra grunntekst

  Da jeg lar meg minne om din oppriktige tro, som først bodde i din bestemor Lois og din mor Eunike, er jeg overbevist om at den også bor i deg.

• Linguistic Bible Translation from Source Texts

  I am reminded of your sincere faith, which first lived in your grandmother Lois and your mother Eunice, and I am persuaded that it now lives in you also.

• NT, oversatt fra gresk Aug2024

  Jeg husker den oppriktige troen som bor i deg, som først bodde i din bestemor Lois og i din mor Eunike. Jeg er overbevist om at den også bor i deg.

• Original Norsk Bibel 1866

  idet jeg ihukommer den uskrømtede Tro, som er i dig, som boede først i din Mormoder Lois og din Moder Eunike, og jeg er vis paa, at den ogsaa (boer) i dig.

• King James Version 1769 (Standard Version)

  When I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also.

• KJV 1769 norsk

  Når jeg minnes den ekte troen som er i deg, som først bodde i din bestemor Lois og din mor Eunike; og jeg er overbevist om at den er i deg også.

• KJV1611 - Moderne engelsk

  When I call to remembrance the sincere faith that is in you, which dwelt first in your grandmother Lois, and your mother Eunice; and I am persuaded that it is in you also.

• King James Version 1611 (Original)

  When I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also.

• Norsk oversettelse av Webster

  fordi jeg er blitt minnet om den ekte tro som er i deg, og som først bodde i din bestemor Lois og din mor Eunike, og jeg er overbevist om at den er i deg også.

• Norsk oversettelse av Youngs Literal Translation

  Jeg minner meg om den ekte troen som er i deg, som først bodde i din bestemor Lois og din mor Eunike, og jeg er overbevist om at den også er i deg.

• Norsk oversettelse av ASV1901

  Da jeg ble minnet om den oppriktige tro som er i deg, som først bodde i din bestemor Lois og din mor Eunike, og jeg er overbevist om at den også er i deg.

• Norsk oversettelse av BBE

  Jeg tenker på din ekte tro, som først bodde i din mormor Lois og i din mor Eunike, og jeg er overbevist om at den nå også bor i deg.

• Tyndale Bible (1526/1534)

  whe I call to remembraunce the vnfayned fayth that is in the which dwelt fyrst in thy graumoder Lois and in thy mother Eunica: and am assured that it dwelleth in the also.

• Coverdale Bible (1535)

  whan I call to remembraunce the vnfayned faith that is in the, which dwelt first in thy graundemother Lois, and in thy mother Eunica: And am assured, that it dwelleth in ye also.

• Geneva Bible (1560)

  When I call to remembrance the vnfained faith that is in thee, which dwelt first in thy grandmother Lois, and in thy mother Eunice, and am assured that it dwelleth in thee also.

• Bishops' Bible (1568)

  When I call to remembraunce the vnfaigned fayth that is in thee, whiche dwelt first in thy graundmother Lois, and in thy mother Eunica: and I am assured that it dwelleth in thee also.

• Authorized King James Version (1611)

  When I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also.

• Webster's Bible (1833)

  having been reminded of the unfeigned faith that is in you; which lived first in your grandmother Lois, and your mother Eunice, and, I am persuaded, in you also.

• Young's Literal Translation (1862/1898)

  taking remembrance of the unfeigned faith that is in thee, that dwelt first in thy grandmother Lois, and thy mother Eunice, and I am persuaded that also in thee.

• American Standard Version (1901)

  having been reminded of the unfeigned faith that is in thee; which dwelt first in thy grandmother Lois, and thy mother Eunice; and, I am persuaded, in thee also.

• Bible in Basic English (1941)

  Having in mind your true faith, which first was in your mother's mother Lois, and in your mother Eunice, and, I am certain, is now in you.

• World English Bible (2000)

  having been reminded of the sincere faith that is in you; which lived first in your grandmother Lois, and your mother Eunice, and, I am persuaded, in you also.

• NET Bible® (New English Translation)

  I recall your sincere faith that was alive first in your grandmother Lois and in your mother Eunice, and I am sure is in you.

Referenced Verses

• Acts 16:1 : 1 { "verseID": "Acts.16.1", "source": "¶Κατήντησεν δὲ εἰς Δέρβην καὶ Λύστραν: καὶ, ἰδού, μαθητής τις ἦν ἐκεῖ, ὀνόματι Τιμόθεος, υἱὸς γυναικός, τινος Ἰουδαίας, πιστῆς· πατρὸς δὲ Ἕλληνος:", "text": "*Katēntēsen* *de* to *Derbēn* and *Lystran*: and, *idou*, *mathētēs* *tis* was *ekei*, by name *Timotheos*, *huios* of woman, a certain *Ioudaias*, *pistēs*; of father *de* *Hellēnos*:", "grammar": { "*Katēntēsen*": "aorist active indicative, 3rd singular - arrived/came", "*de*": "postpositive conjunction - and/but/now", "*Derbēn*": "accusative, feminine, singular - [to] Derbe", "*Lystran*": "accusative, feminine, singular - [to] Lystra", "*idou*": "imperative used as interjection - behold/look", "*mathētēs*": "nominative, masculine, singular - disciple", "*tis*": "indefinite pronoun - certain/some", "*ekei*": "adverb - there", "*Timotheos*": "nominative, masculine, singular - Timothy", "*huios*": "nominative, masculine, singular - son", "*Ioudaias*": "genitive, feminine, singular - Jewish", "*pistēs*": "genitive, feminine, singular - believing/faithful", "*de*": "postpositive conjunction - and/but", "*Hellēnos*": "genitive, masculine, singular - Greek" }, "variants": { "*Katēntēsen*": "arrived/came to/reached", "*Ioudaias*": "Jewish/Jewess", "*pistēs*": "believing/faithful/trusting", "*Hellēnos*": "Greek/Gentile" } }
• 1 Tim 1:5 : 5 { "verseID": "1 Timothy.1.5", "source": "Τὸ δὲ τέλος τῆς παραγγελίας ἐστὶν ἀγάπη ἐκ καθαρᾶς καρδίας, καὶ συνειδήσεως ἀγαθῆς, καὶ πίστεως ἀνυποκρίτου:", "text": "The *de* *telos* of the *parangelias* *estin* *agapē* from *katharas* *kardias*, and *syneidēseōs* *agathēs*, and *pisteōs* *anypokritou*:", "grammar": { "*To*": "nominative, neuter, singular, article - the", "*de*": "postpositive conjunction - but/and/now", "*telos*": "nominative, neuter, singular - subject", "*tēs parangelias*": "genitive, feminine, singular - possessive", "*estin*": "present active indicative, 3rd person singular - is", "*agapē*": "nominative, feminine, singular - predicate nominative", "*ek*": "preposition + genitive - from/out of", "*katharas*": "genitive, feminine, singular - adjective", "*kardias*": "genitive, feminine, singular - source", "*kai*": "conjunction - and", "*syneidēseōs*": "genitive, feminine, singular - source", "*agathēs*": "genitive, feminine, singular - adjective", "*kai*": "conjunction - and", "*pisteōs*": "genitive, feminine, singular - source", "*anypokritou*": "genitive, feminine, singular - adjective" }, "variants": { "*telos*": "end/goal/purpose/aim", "*parangelias*": "command/instruction/charge", "*agapē*": "love/charity", "*katharas*": "clean/pure/undefiled", "*kardias*": "heart/inner self/mind", "*syneidēseōs*": "conscience/moral consciousness", "*agathēs*": "good/upright/beneficial", "*pisteōs*": "faith/belief/trust", "*anypokritou*": "sincere/genuine/unhypocritical" } }
• 1 Tim 4:6 : 6 { "verseID": "1 Timothy.4.6", "source": "Ταῦτα ὑποτιθέμενος τοῖς ἀδελφοῖς, καλὸς ἔσῃ διάκονος Ἰησοῦ Χριστοῦ, ἐντρεφόμενος τοῖς λόγοις τῆς πίστεως καὶ τῆς καλῆς διδασκαλίας, ᾗ παρηκολούθηκας.", "text": "These things *hypotithemenos* to the *adelphois*, *kalos* you will be *diakonos* of *Iēsou Christou*, *entrephomenos* by the *logois* of the *pisteōs* and of the *kalēs* *didaskalias*, which you have *parēkolouthēkas*.", "grammar": { "*hypotithemenos*": "present, middle, participle, nominative, masculine, singular - setting before/suggesting/instructing", "*adelphois*": "dative, masculine, plural - brothers/brethren", "*kalos*": "nominative, masculine, singular - good/noble", "*diakonos*": "nominative, masculine, singular - servant/minister/deacon", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*entrephomenos*": "present, passive, participle, nominative, masculine, singular - being nourished/trained up in", "*logois*": "dative, masculine, plural - words/sayings", "*pisteōs*": "genitive, feminine, singular - faith/belief", "*kalēs*": "genitive, feminine, singular - good/excellent", "*didaskalias*": "genitive, feminine, singular - teaching/doctrine/instruction", "*parēkolouthēkas*": "perfect, active, indicative, 2nd singular - you have followed closely/adhered to" }, "variants": { "*hypotithemenos*": "setting before/suggesting/instructing", "*adelphois*": "brothers/brethren/fellow believers", "*kalos*": "good/noble/excellent", "*diakonos*": "servant/minister/deacon", "*entrephomenos*": "being nourished by/trained in/brought up in", "*logois*": "words/sayings/messages", "*pisteōs*": "faith/belief/trust", "*kalēs*": "good/excellent/noble", "*didaskalias*": "teaching/instruction/doctrine", "*parēkolouthēkas*": "you have followed closely/adhered to/conformed to" } }
• Ps 116:16 : 16 { "verseID": "Psalms.116.16", "source": "אֽ͏ָנָּ֣ה יְהוָה֮ כִּֽי־אֲנִ֢י עַ֫בְדֶּ֥ךָ אֲ‍ֽנִי־עַ֭בְדְּךָ בֶּן־אֲמָתֶ֑ךָ פִּ֝תַּ֗חְתָּ לְמוֹסֵרָֽי׃", "text": "*ʾānnâ* *YHWH* for *ʾănî* *ʿavdeḵā* *ʾănî*-*ʿavdeḵā* *ben*-*ʾămāteḵā* *pittaḥtā* *le-môsērāy*", "grammar": { "*ʾānnâ*": "interjection - oh now/please/I beseech", "*YHWH*": "proper noun - divine name", "*kî*": "conjunction - for/because/that", "*ʾănî*": "pronoun, 1st person singular - I", "*ʿavdeḵā*": "noun, masculine singular construct with 2nd person masculine singular suffix - your servant", "*ʾănî*": "pronoun, 1st person singular - I", "*ʿavdeḵā*": "noun, masculine singular construct with 2nd person masculine singular suffix - your servant", "*ben*": "noun, masculine singular construct - son of", "*ʾămāteḵā*": "noun, feminine singular construct with 2nd person masculine singular suffix - your maidservant", "*pittaḥtā*": "verb, piel perfect, 2nd person masculine singular - you have loosed", "*le-môsērāy*": "preposition + noun, masculine plural construct with 1st person singular suffix - my bonds" }, "variants": { "*ʾānnâ*": "please/I beseech you/oh now", "*ʿavdeḵā*": "your servant/your slave", "*ʾămāteḵā*": "your maidservant/your female servant", "*pittaḥtā*": "you have loosed/you have freed/you have opened", "*môsērāy*": "my bonds/my chains/my fetters" } }
• Rom 14:14 : 14 { "verseID": "Romans.14.14", "source": "Οἶδα, καὶ πέπεισμαι ἐν Κυρίῳ Ἰησοῦ, ὅτι οὐδὲν κοινὸν διʼ ἑαυτοῦ: εἰ μὴ τῷ λογιζομένῳ τι κοινὸν εἶναι, ἐκείνῳ κοινόν.", "text": "I *oida*, and I am *pepeismai* in *Kyriō Iēsou*, that *ouden koinon* through *heautou*: if not to the one *logizomenō* anything *koinon einai*, to that one *koinon*.", "grammar": { "*oida*": "perfect with present meaning, active, indicative, 1st singular - I know", "*pepeismai*": "perfect, passive, indicative, 1st singular - I have been persuaded/convinced", "*Kyriō*": "dative, masculine, singular - Lord", "*Iēsou*": "dative, masculine, singular - Jesus", "*ouden*": "nominative, neuter, singular - nothing", "*koinon*": "nominative, neuter, singular - common/unclean", "*heautou*": "genitive, masculine, singular, reflexive pronoun - itself", "*logizomenō*": "present, middle, participle, dative, masculine, singular - reckoning/considering", "*einai*": "present, active, infinitive - to be", "*ekeinō*": "dative, masculine, singular, demonstrative pronoun - that one" }, "variants": { "*oida*": "I know/I understand", "*pepeismai*": "I have been persuaded/I have been convinced/I am confident", "*koinon*": "common/unclean/impure/profane", "*logizomenō*": "reckoning/considering/counting/thinking", "*einai*": "to be/to exist" } }
• Rom 15:14 : 14 { "verseID": "Romans.15.14", "source": "Πέπεισμαι δέ ἀδελφοί μου, καὶ αὐτὸς ἐγὼ περὶ ὑμῶν, ὅτι καὶ αὐτοὶ μεστοί ἐστε ἀγαθωσύνης, πεπληρωμένοι πάσης γνώσεως, δυνάμενοι καὶ ἀλλήλους νουθετεῖν.", "text": "I am *pepeismai* *de*, *adelphoi* of me, also *autos* I concerning you, that also *autoi* *mestoi* you are of *agathōsynēs*, having been *peplērōmenoi* with all *gnōseōs*, being *dynamenoi* also *allēlous* to *nouthetein*.", "grammar": { "*pepeismai*": "perfect passive indicative, 1st person singular - I am persuaded", "*de*": "postpositive particle - but/and/now", "*adelphoi*": "vocative, masculine, plural - brothers", "*autos*": "intensive pronoun, nominative, masculine, singular - myself", "*autoi*": "intensive pronoun, nominative, masculine, plural - yourselves", "*mestoi*": "nominative, masculine, plural - full", "*agathōsynēs*": "genitive, feminine, singular - of goodness", "*peplērōmenoi*": "perfect passive participle, nominative, masculine, plural - having been filled", "*gnōseōs*": "genitive, feminine, singular - of knowledge", "*dynamenoi*": "present middle/passive participle, nominative, masculine, plural - being able", "*allēlous*": "accusative, masculine, plural - one another", "*nouthetein*": "present active infinitive - to admonish" }, "variants": { "*pepeismai*": "I am persuaded/I am convinced/I am confident", "*adelphoi*": "brothers/brethren/siblings (inclusive)", "*autos*": "myself/I myself", "*autoi*": "yourselves/you yourselves", "*mestoi*": "full/filled/complete", "*agathōsynēs*": "of goodness/of kindness/of benevolence", "*peplērōmenoi*": "having been filled/being full of", "*gnōseōs*": "of knowledge/of understanding", "*dynamenoi*": "being able/having capacity", "*nouthetein*": "to admonish/to instruct/to warn" } }
• 2 Cor 6:6 : 6 { "verseID": "2 Corinthians.6.6", "source": "Ἐν ἁγνότητι, ἐν γνώσει, ἐν μακροθυμίᾳ, ἐν χρηστότητι, ἐν Πνεύματι Ἁγίῳ, ἐν ἀγάπῃ ἀνυποκρίτῳ,", "text": "In *hagnotēti*, in *gnōsei*, in *makrothymia*, in *chrēstotēti*, in *Pneumati* *Hagiō*, in *agapē* *anypokritos*,", "grammar": { "*hagnotēti*": "dative, feminine, singular - purity/sincerity", "*gnōsei*": "dative, feminine, singular - knowledge", "*makrothymia*": "dative, feminine, singular - patience/longsuffering", "*chrēstotēti*": "dative, feminine, singular - kindness/goodness", "*Pneumati*": "dative, neuter, singular - Spirit", "*Hagiō*": "dative, neuter, singular - Holy", "*agapē*": "dative, feminine, singular - love", "*anypokritos*": "dative, feminine, singular - unhypocritical/sincere/genuine" }, "variants": { "*hagnotēti*": "purity/sincerity/chastity/innocence", "*gnōsei*": "knowledge/understanding/insight", "*makrothymia*": "patience/longsuffering/forbearance", "*chrēstotēti*": "kindness/goodness/gentleness", "*Pneumati*": "Spirit/spirit/breath", "*agapē*": "love/charity/benevolence", "*anypokritos*": "unhypocritical/sincere/genuine/without dissimulation" } }
• Heb 6:9 : 9 { "verseID": "Hebrews.6.9", "source": "Πεπείσμεθα δὲ, περὶ ὑμῶν, ἀγαπητοί, τὰ κρείσσονα καὶ ἐχόμενα σωτηρίας, εἰ καὶ οὕτως λαλοῦμεν.", "text": "*Pepeismetha de*, *peri hymōn*, *agapētoi*, the *kreissona* and *echomena sōtērias*, *ei kai houtōs laloumen*.", "grammar": { "*Pepeismetha*": "perfect passive indicative, 1st person plural - we are persuaded", "*de*": "conjunction - but/and", "*peri*": "preposition + genitive - concerning", "*hymōn*": "genitive plural - of you", "*agapētoi*": "vocative plural masculine - beloved", "*kreissona*": "accusative plural neuter - better things", "*echomena*": "present middle/passive participle, accusative plural neuter - accompanying", "*sōtērias*": "genitive singular feminine - of salvation", "*ei*": "conjunction - if/even if", "*kai*": "conjunction - and/also/even", "*houtōs*": "adverb - thus/so", "*laloumen*": "present active indicative, 1st person plural - we speak" }, "variants": { "*Pepeismetha*": "we are persuaded/convinced", "*agapētoi*": "beloved/dear ones", "*kreissona*": "better things/superior things", "*echomena*": "accompanying/belonging to/connected with", "*sōtērias*": "salvation/deliverance", "*houtōs*": "thus/in this way/so", "*laloumen*": "we speak/we talk" } }
• Ps 86:16 : 16 { "verseID": "Psalms.86.16", "source": "פְּנֵ֥ה אֵלַ֗י וְחָ֫נֵּ֥נִי תְּנָֽה־עֻזְּךָ֥ לְעַבְדֶּ֑ךָ וְ֝הוֹשִׁ֗יעָה לְבֶן־אֲמָתֶֽךָ", "text": "*pᵉnēh* *ʾēlay* *wᵉḥānnēnî* *tᵉnâ*-*ʿuzzᵉkā* *lᵉʿabdekā* *wᵉhôšîʿâ* *lᵉben*-*ʾămātekā*", "grammar": { "*pᵉnēh*": "imperative verb, qal - turn", "*ʾēlay*": "preposition + 1st person singular suffix - to me", "*wᵉḥānnēnî*": "conjunction + imperative verb, qal + 1st person singular suffix - and be gracious to me", "*tᵉnâ*": "imperative verb, qal - give", "*ʿuzzᵉkā*": "noun + 2nd person masculine singular suffix - your strength", "*lᵉʿabdekā*": "preposition + noun + 2nd person masculine singular suffix - to your servant", "*wᵉhôšîʿâ*": "conjunction + imperative verb, hiphil - and save", "*lᵉben*-*ʾămātekā*": "preposition + noun construct + noun + 2nd person masculine singular suffix - to son of your maidservant" }, "variants": { "*pᵉnēh*": "turn/look/face", "*ḥānnēnî*": "be gracious to me/have mercy on me/show favor to me", "*tᵉnâ*": "give/grant/provide", "*ʿōz*": "strength/might/power", "*ʿebed*": "servant/slave", "*hôšîʿâ*": "save/deliver/rescue", "*ben*-*ʾāmâ*": "son of handmaid/son of female servant/son of maidservant" } }
• Heb 11:13 : 13 { "verseID": "Hebrews.11.13", "source": "Κατὰ πίστιν ἀπέθανον οὗτοι πάντες, μὴ λαβόντες τὰς ἐπαγγελίας, ἀλλὰ πόρρωθεν αὐτὰς ἰδόντες, καὶ πεισθέντες, καὶ ἀσπασάμενοι, καὶ ὁμολογήσαντες ὅτι ξένοι καὶ παρεπίδημοί εἰσιν ἐπὶ τῆς γῆς.", "text": "According to *pistin* *apethanon* *houtoi* *pantes*, *mē* having *labontes* the *epangelias*, but from *porrōthen* them having *idontes*, and having been *peisthentes*, and having *aspasamenoi*, and having *homologēsantes* that *xenoi* and *parepidēmoi* they *eisin* upon the *gēs*.", "grammar": { "*pistin*": "accusative, feminine, singular - faith", "*apethanon*": "aorist active indicative, 3rd plural - died", "*houtoi*": "demonstrative pronoun, nominative, masculine, plural - these", "*pantes*": "adjective, nominative, masculine, plural - all", "*mē*": "negative particle - not", "*labontes*": "aorist active participle, nominative, masculine, plural - having received", "*epangelias*": "accusative, feminine, plural - promises", "*porrōthen*": "adverb - from afar", "*idontes*": "aorist active participle, nominative, masculine, plural - having seen", "*peisthentes*": "aorist passive participle, nominative, masculine, plural - having been persuaded", "*aspasamenoi*": "aorist middle participle, nominative, masculine, plural - having greeted/embraced", "*homologēsantes*": "aorist active participle, nominative, masculine, plural - having confessed/acknowledged", "*xenoi*": "nominative, masculine, plural - strangers/foreigners", "*parepidēmoi*": "nominative, masculine, plural - sojourners/pilgrims", "*eisin*": "present indicative, 3rd plural - they are", "*gēs*": "genitive, feminine, singular - of earth/land" }, "variants": { "*apethanon*": "died/passed away", "*pantes*": "all/every/whole", "*labontes*": "having received/taken/obtained", "*epangelias*": "promises/announcements", "*porrōthen*": "from afar/at a distance", "*idontes*": "having seen/perceived/beheld", "*peisthentes*": "having been persuaded/convinced/assured", "*aspasamenoi*": "having greeted/embraced/welcomed", "*homologēsantes*": "having confessed/acknowledged/professed", "*xenoi*": "strangers/foreigners/guests", "*parepidēmoi*": "sojourners/pilgrims/temporary residents", "*gēs*": "earth/land/ground" } }
• 1 Pet 1:22 : 22 { "verseID": "1 Peter.1.22", "source": "Τὰς ψυχὰς ὑμῶν ἡγνικότες ἐν τῇ ὑπακοῇ τῆς ἀληθείας διὰ Πνεύματος εἰς φιλαδελφίαν ἀνυπόκριτον, ἐκ καθαρᾶς καρδίας ἀλλήλους ἀγαπήσατε ἐκτενῶς:", "text": "The *psychas* of you having *hēgnikotes* in the *hypakoē* of the *alētheias* through *Pneumatos* unto *philadelphian* *anypokriton*, from *katharas* *kardias* one another *agapēsate* *ektenōs*:", "grammar": { "*psychas*": "accusative, feminine, plural - direct object", "*hēgnikotes*": "perfect, active, participle, nominative, masculine, plural - causal/basis", "*hypakoē*": "dative, feminine, singular - sphere/means", "*alētheias*": "genitive, feminine, singular - objective genitive", "*Pneumatos*": "genitive, neuter, singular - means/agency", "*philadelphian*": "accusative, feminine, singular - purpose/result", "*anypokriton*": "accusative, feminine, singular - attributive", "*katharas*": "genitive, feminine, singular - attributive", "*kardias*": "genitive, feminine, singular - source", "*agapēsate*": "aorist, active, imperative, 2nd person, plural - command", "*ektenōs*": "adverb - manner" }, "variants": { "*psychas*": "souls/lives/inner beings", "*hēgnikotes*": "having purified/cleansed/sanctified", "*hypakoē*": "obedience/submission/compliance", "*alētheias*": "truth/reality/genuineness", "*Pneumatos*": "Spirit/breath", "*philadelphian*": "brotherly love/fraternal affection", "*anypokriton*": "sincere/genuine/without hypocrisy", "*katharas*": "pure/clean/undefiled", "*kardias*": "heart/core/inner self", "*agapēsate*": "love/value highly/cherish", "*ektenōs*": "earnestly/fervently/intensely" } }
• Jer 3:10 : 10 { "verseID": "Jeremiah.3.10", "source": "וְגַם־בְּכָל־זֹ֗את לֹא־שָׁ֨בָה אֵלַ֜י בָּגוֹדָ֧ה אֲחוֹתָ֛הּ יְהוּדָ֖ה בְּכָל־לִבָּ֑הּ כִּ֥י אִם־בְּשֶׁ֖קֶר נְאֻם־יְהוָֽה׃ פ", "text": "And-also-in-all-this not-*šāḇâ* to-me *bāgôdâ* *ʾăḥôtâh* *yᵉhûdâ* with-all-*libbâh*, but-rather-in-*šeqer* *nᵉʾum*-*YHWH*.", "grammar": { "*šāḇâ*": "Qal perfect 3rd feminine singular - 'she returned'", "*bāgôdâ*": "Qal participle feminine singular - 'treacherous/faithless'", "*ʾăḥôtâh*": "noun, feminine singular with 3rd feminine singular suffix - 'her sister'", "*yᵉhûdâ*": "proper name - 'Judah'", "*libbâh*": "noun, masculine singular with 3rd feminine singular suffix - 'her heart'", "*šeqer*": "noun, masculine singular - 'falsehood/lie'", "*nᵉʾum*": "construct state - 'utterance/declaration'", "*YHWH*": "proper name - 'Yahweh/LORD'" }, "variants": { "*šāḇâ*": "she returned/came back/repented", "*bāgôdâ*": "treacherous/faithless/deceitful", "*ʾăḥôtâh*": "her sister", "*yᵉhûdâ*": "Judah", "*libbâh*": "her heart/mind/inner being", "*šeqer*": "falsehood/lie/deception", "*nᵉʾum*": "utterance/declaration/oracle" } }
• John 1:47 : 47 { "verseID": "John.1.47", "source": "Εἶδεν ὁ Ἰησοῦς τὸν Ναθαναὴλ ἐρχόμενον πρὸς αὐτὸν, καὶ λέγει περὶ αὐτοῦ, Ἴδε ἀληθῶς Ἰσραηλίτης, ἐν ᾧ δόλος οὐκ ἔστιν!", "text": "*Eiden ho Iēsous ton Nathanaēl erchomenon pros auton*, and *legei peri autou*, *Ide alēthōs Israēlitēs*, in whom *dolos* not *estin*!", "grammar": { "*Eiden*": "aorist active indicative 3rd person singular of *horaō* - saw", "*Iēsous*": "nominative masculine singular - Jesus", "*Nathanaēl*": "accusative masculine singular - Nathanael", "*erchomenon*": "present middle/passive participle, accusative masculine singular of *erchomai* - coming", "*pros*": "preposition with accusative - toward/to", "*auton*": "accusative masculine singular pronoun - him", "*legei*": "present active indicative 3rd person singular of *legō* - says", "*peri*": "preposition with genitive - about/concerning", "*autou*": "genitive masculine singular pronoun - him", "*Ide*": "aorist active imperative 2nd person singular of *eidon* - behold/look", "*alēthōs*": "adverb - truly/genuinely", "*Israēlitēs*": "nominative masculine singular - Israelite", "*dolos*": "nominative masculine singular - deceit/guile", "*estin*": "present active indicative 3rd person singular of *eimi* - is" }, "variants": { "*Eiden*": "saw/perceived", "*erchomenon*": "coming/approaching", "*pros*": "toward/to/with", "*Ide*": "behold/look/see", "*alēthōs*": "truly/genuinely/really", "*Israēlitēs*": "Israelite (descendant of Israel/Jacob)", "*dolos*": "deceit/guile/treachery/craftiness" } }
• 2 Tim 1:12 : 12 { "verseID": "2 Timothy.1.12", "source": "Διʼ ἣν αἰτίαν καὶ ταῦτα πάσχω: ἀλλʼ οὐκ ἐπαισχύνομαι: οἶδα γὰρ ᾧ πεπίστευκα, καὶ πέπεισμαι ὅτι δυνατός ἐστιν τὴν παραθήκην μου φυλάξαι εἰς ἐκείνην τὴν ἡμέραν.", "text": "For which *aitian* also these things *paschō*: but not *epaischynomai*: *oida* for whom *pepisteukai*, and *pepeismai* that *dynatos estin* the *parathēkēn* of me *phylaxai* unto that *hēmeran*.", "grammar": { "*aitian*": "accusative, feminine, singular - cause/reason", "*paschō*": "present active indicative, 1st singular - I suffer", "*epaischynomai*": "present passive indicative, 1st singular - I am ashamed", "*oida*": "perfect active indicative, 1st singular - I know", "*pepisteukai*": "perfect active indicative, 1st singular - I have believed/trusted", "*pepeismai*": "perfect passive indicative, 1st singular - I have been persuaded", "*dynatos*": "nominative, masculine, singular - predicate adjective", "*estin*": "present active indicative, 3rd singular - he is", "*parathēkēn*": "accusative, feminine, singular - direct object", "*mou*": "genitive, 1st singular - possession", "*phylaxai*": "aorist active infinitive - to guard", "*ekeinēn*": "accusative, feminine, singular - demonstrative adjective", "*hēmeran*": "accusative, feminine, singular - time" }, "variants": { "*aitian*": "reason/cause/ground", "*paschō*": "suffer/experience/endure", "*epaischynomai*": "am ashamed/feel shame", "*oida*": "know/understand/perceive", "*pepisteukai*": "have believed/trusted/had faith in", "*pepeismai*": "am persuaded/convinced/confident", "*dynatos*": "able/powerful/capable", "*parathēkēn*": "deposit/trust/what is committed", "*phylaxai*": "to guard/protect/keep", "*hēmeran*": "day/time" } }
• 2 Tim 3:15 : 15 { "verseID": "2 Timothy.3.15", "source": "Καὶ ὅτι ἀπὸ βρέφους τὰ ἱερὰ γράμματα οἶδας, τὰ δυνάμενά σε σοφίσαι εἰς σωτηρίαν διὰ πίστεως τῆς ἐν Χριστῷ Ἰησοῦ.", "text": "*Kai* that from *brephous* the *hiera* *grammata* *oidas*, the ones *dynamena* you *sophisai* to *sōtērian* through *pisteōs* of the [one] in *Christō* *Iēsou*.", "grammar": { "*kai*": "conjunction - and", "*hoti*": "conjunction - that", "*apo*": "preposition with genitive - from", "*brephous*": "noun, genitive, neuter, singular - infancy/childhood", "*ta*": "definite article, accusative, neuter, plural - the", "*hiera*": "adjective, accusative, neuter, plural - sacred/holy", "*grammata*": "noun, accusative, neuter, plural - writings/letters", "*oidas*": "perfect active indicative, 2nd person singular - you know", "*ta*": "definite article, accusative, neuter, plural - the ones", "*dynamena*": "present middle participle, accusative, neuter, plural - being able", "*se*": "personal pronoun, accusative, singular - you", "*sophisai*": "aorist active infinitive - to make wise", "*eis*": "preposition with accusative - to/into", "*sōtērian*": "noun, accusative, feminine, singular - salvation", "*dia*": "preposition with genitive - through", "*pisteōs*": "noun, genitive, feminine, singular - faith", "*tēs*": "definite article, genitive, feminine, singular - the", "*en*": "preposition with dative - in", "*Christō*": "proper noun, dative, masculine, singular - Christ", "*Iēsou*": "proper noun, dative, masculine, singular - Jesus" }, "variants": { "*brephous*": "infancy/childhood/from a baby", "*hiera*": "sacred/holy", "*grammata*": "writings/letters/scriptures", "*oidas*": "you know/you have known", "*dynamena*": "being able/having power", "*sophisai*": "to make wise/to give wisdom", "*sōtērian*": "salvation/deliverance/preservation", "*pisteōs*": "faith/belief/trust" } }
• Acts 26:26 : 26 { "verseID": "Acts.26.26", "source": "Ἐπίσταται γὰρ περὶ τούτων ὁ βασιλεύς, πρὸς ὃν καὶ παρρησιαζόμενος λαλῶ: λανθάνειν γὰρ αὐτόν τι τούτων οὐ πείθομαι οὐδέν· οὐ γάρ ἐν γωνίᾳ πεπραγμένον τοῦτο.", "text": "*Epistatai* *gar* concerning *peri* these things *toutōn* the *basileus*, to *pros* whom also with *parrēsiazomenos* I *lalō*: to *lanthanein* *gar* him any of these things *toutōn* not I am *peithomai* nothing *ouden*; not *gar* in *gōnia* having been *pepragmenon* this.", "grammar": { "*Epistatai*": "present middle, 3rd singular - he knows", "*gar*": "conjunction - for/because", "*peri*": "preposition + genitive - concerning/about", "*toutōn*": "genitive, neuter, plural - these things", "*basileus*": "nominative, masculine, singular - king", "*pros*": "preposition + accusative - to/toward", "*parrēsiazomenos*": "present middle participle, nominative, masculine, singular - speaking freely/boldly", "*lalō*": "present active, 1st singular - I speak", "*lanthanein*": "present active infinitive - to escape notice", "*toutōn*": "genitive, neuter, plural - these things", "*peithomai*": "present passive, 1st singular - I am persuaded", "*ouden*": "accusative, neuter, singular - nothing", "*gōnia*": "dative, feminine, singular - corner", "*pepragmenon*": "perfect passive participle, nominative, neuter, singular - having been done" }, "variants": { "*Epistatai*": "he knows/understands/is aware", "*peri*": "concerning/about/regarding", "*basileus*": "king/monarch", "*pros*": "to/toward/before", "*parrēsiazomenos*": "speaking freely/boldly/confidently", "*lalō*": "I speak/I talk", "*lanthanein*": "to escape notice/to be hidden from/to be unaware", "*peithomai*": "I am persuaded/convinced/believe", "*ouden*": "nothing/not one thing", "*gōnia*": "corner/angle/obscure place", "*pepragmenon*": "having been done/performed/accomplished" } }
• Rom 4:21 : 21 { "verseID": "Romans.4.21", "source": "Καὶ πληροφορηθεὶς ὅτι, ὃ ἐπήγγελται, δυνατός ἐστιν καὶ ποιῆσαι.", "text": "And having been *plērophorētheis* that, what he has *epēngeltai*, *dynatos* he *estin* also to *poiēsai*.", "grammar": { "*Kai*": "conjunction - and", "*plērophorētheis*": "aorist passive participle, nominative, masculine, singular - having been fully convinced", "*hoti*": "conjunction - that", "*ho*": "accusative, neuter, singular, relative pronoun - what", "*epēngeltai*": "perfect middle indicative, 3rd person singular - he has promised", "*dynatos*": "nominative, masculine, singular - able/powerful", "*estin*": "present active indicative, 3rd person singular - he is", "*kai*": "conjunction - also", "*poiēsai*": "aorist active infinitive - to do/perform" }, "variants": { "*plērophorētheis*": "having been fully convinced/assured/persuaded", "*epēngeltai*": "has promised/pledged", "*dynatos*": "able/powerful/capable", "*poiēsai*": "to do/perform/accomplish" } }
• Rom 8:38 : 38 { "verseID": "Romans.8.38", "source": "Πέπεισμαι γὰρ, ὅτι οὔτε θάνατος, οὔτε ζωὴ, οὔτε ἄγγελοι, οὔτε ἀρχαὶ, οὔτε δυνάμεις, οὔτε ἐνεστῶτα, οὔτε μέλλοντα,", "text": "*Pepeismai gar, hoti oute thanatos, oute zōē, oute angeloi, oute archai, oute dynameis, oute enestōta, oute mellonta*,", "grammar": { "*Pepeismai*": "perfect passive indicative 1st person singular - I have been persuaded", "*gar*": "postpositive conjunction - for", "*hoti*": "conjunction - that", "*oute*": "negative disjunctive conjunction - neither", "*thanatos*": "nominative masculine singular - death", "*oute*": "negative disjunctive conjunction - nor", "*zōē*": "nominative feminine singular - life", "*oute*": "negative disjunctive conjunction - nor", "*angeloi*": "nominative masculine plural - angels", "*oute*": "negative disjunctive conjunction - nor", "*archai*": "nominative feminine plural - rulers/principalities", "*oute*": "negative disjunctive conjunction - nor", "*dynameis*": "nominative feminine plural - powers", "*oute*": "negative disjunctive conjunction - nor", "*enestōta*": "perfect active participle nominative neuter plural - things present", "*oute*": "negative disjunctive conjunction - nor", "*mellonta*": "present active participle nominative neuter plural - things to come" }, "variants": { "*Pepeismai*": "I have been persuaded/convinced/am certain [perfect passive - completed action with continuing results]", "*thanatos*": "death/separation", "*zōē*": "life/existence", "*angeloi*": "angels/messengers", "*archai*": "rulers/principalities/authorities", "*dynameis*": "powers/forces/mighty deeds", "*enestōta*": "things present/things already established [completed action]", "*mellonta*": "things to come/future things [ongoing]" } }
• Rom 14:5 : 5 { "verseID": "Romans.14.5", "source": "Ὃς μὲν κρίνει ἡμέραν παρʼ ἡμέραν: ὃς δὲ κρίνει πᾶσαν ἡμέραν. Ἕκαστος ἐν τῷ ἰδίῳ νοῒ πληροφορείσθω.", "text": "One *men krinei hēmeran par' hēmeran*: but one *krinei pasan hēmeran*. *Hekastos* in the *idiō noi plērophoreisthō*.", "grammar": { "*men*": "particle - on one hand (sets up contrast with *de*)", "*krinei*": "present, active, indicative, 3rd singular - judges/esteems", "*hēmeran*": "accusative, feminine, singular - day", "*par'*": "preposition with accusative - above/more than", "*pasan*": "accusative, feminine, singular - all/every", "*hekastos*": "nominative, masculine, singular - each one/every one", "*idiō*": "dative, masculine, singular - own/personal", "*noi*": "dative, masculine, singular - mind", "*plērophoreisthō*": "present, passive, imperative, 3rd singular - let be fully convinced/persuaded" }, "variants": { "*krinei*": "judges/esteems/considers/regards", "*hēmeran*": "day/time period", "*par'*": "above/more than/compared to/in preference to", "*plērophoreisthō*": "be fully convinced/be fully persuaded/be fully assured" } }
• Ps 17:1 : 1 { "verseID": "Psalms.17.1", "source": "תְּפִלָּ֗ה לְדָ֫וִ֥ד שִׁמְעָ֤ה יְהוָ֨ה ׀ צֶ֗דֶק הַקְשִׁ֥יבָה רִנָּתִ֗י הַאֲזִ֥ינָה תְפִלָּתִ֑י בְּ֝לֹ֗א שִׂפְתֵ֥י מִרְמָֽה׃", "text": "*Təfillāh* to-*Dāvid* *šim'āh* *YHWH* *ṣedeq* *haqšîbāh* *rinnātî* *ha'ăzînāh* *təfillātî* *bəlō'* *śiftê* *mirmāh*", "grammar": { "*Təfillāh*": "noun, feminine singular construct - prayer", "to-*Dāvid*": "preposition + proper noun - to/for/by David", "*šim'āh*": "verb, imperative, 2nd person masculine singular - hear/listen", "*YHWH*": "proper noun - divine name", "*ṣedeq*": "noun, masculine singular - righteousness/justice", "*haqšîbāh*": "verb, hiphil imperative, 2nd person masculine singular - pay attention to", "*rinnātî*": "noun, feminine singular + 1st person singular suffix - my cry/shout", "*ha'ăzînāh*": "verb, hiphil imperative, 2nd person masculine singular - give ear to", "*təfillātî*": "noun, feminine singular + 1st person singular suffix - my prayer", "*bəlō'*": "preposition + negative particle - with/in not", "*śiftê*": "noun, feminine plural construct - lips of", "*mirmāh*": "noun, feminine singular - deceit/treachery" }, "variants": { "*Təfillāh*": "prayer/supplication", "*ṣedeq*": "righteousness/justice/rightness/what is right", "*rinnātî*": "my cry/shout/ringing cry/song" } }
• Ps 18:44 : 44 { "verseID": "Psalms.18.44", "source": "תְּפַלְּטֵנִי֮ מֵרִ֢יבֵ֫י עָ֥ם תְּ֭שִׂימֵנִי לְרֹ֣אשׁ גּוֹיִ֑ם עַ֖ם לֹא־יָדַ֣עְתִּי יַֽעַבְדֽוּנִי׃", "text": "*tefaleteni* from *rivey* *am* *tesimeni* for *rosh* *goyim* *am* not-*yada'ti* *ya'avduni*.", "grammar": { "*tefaleteni*": "piel imperfect, 2nd person masculine singular with 1st person singular suffix - you will deliver me", "*rivey*": "construct state, masculine plural - strifes of", "*am*": "masculine singular noun - people", "*tesimeni*": "qal imperfect, 2nd person masculine singular with 1st person singular suffix - you will set me", "*rosh*": "masculine singular noun - head", "*goyim*": "masculine plural noun - nations", "*yada'ti*": "qal perfect, 1st person singular - I knew", "*ya'avduni*": "qal imperfect, 3rd person masculine plural with 1st person singular suffix - they will serve me" }, "variants": { "*tefaleteni*": "you will deliver me/you will rescue me/you will save me", "*rivey*": "strifes of/contentions of/disputes of", "*am*": "people/nation/folk", "*tesimeni*": "you will set me/you will make me/you will appoint me", "*rosh*": "head/chief/leader", "*goyim*": "nations/peoples/gentiles", "*ya'avduni*": "they will serve me/they will be subject to me" } }
• Ps 22:10 : 10 { "verseID": "Psalms.22.10", "source": "כִּֽי־אַתָּ֣ה גֹחִ֣י מִבָּ֑טֶן מַ֝בְטִיחִ֗י עַל־שְׁדֵ֥י אִמִּֽי׃", "text": "For-*ʾattâ* *gōḥî* from-*bāṭen* *mabṭîḥî* upon-*šədê ʾimmî*", "grammar": { "*ʾattâ*": "pronoun, 2nd person masculine singular - 'you'", "*gōḥî*": "verb, qal participle, masculine singular with 1st person suffix - 'my drawer out'", "*bāṭen*": "noun, feminine singular - 'womb/belly'", "*mabṭîḥî*": "verb, hiphil participle, masculine singular with 1st person suffix - 'my securer/trust-maker'", "*šədê*": "noun, masculine dual construct - 'breasts of'", "*ʾimmî*": "noun, feminine singular with 1st person singular suffix - 'my mother'" }, "variants": { "*gōḥî*": "my drawer out/one who brought me forth", "*bāṭen*": "womb/belly/body", "*mabṭîḥî*": "my trust-maker/securer/one who made me trust" } }
• Ps 66:3 : 3 { "verseID": "Psalms.66.3", "source": "אִמְר֣וּ לֵ֭אלֹהִים מַה־נּוֹרָ֣א מַעֲשֶׂ֑יךָ בְּרֹ֥ב עֻ֝זְּךָ֗ יְֽכַחֲשׁ֖וּ לְךָ֣ אֹיְבֶֽיךָ׃", "text": "*ʾimrû* to *ʾĕlōhîm* how-*nôrāʾ* *maʿăśeykā* in *rōb* *ʿuzzəkā* *yəkaḥăšû* to you *ʾōyəbeykā*", "grammar": { "*ʾimrû*": "verb qal imperative masculine plural - say/tell/command", "*ʾĕlōhîm*": "noun masculine plural - God (despite plural form, treated as singular)", "*nôrāʾ*": "verb niphal participle masculine singular - awesome/terrible/fearful", "*maʿăśeykā*": "noun masculine plural construct + 2nd person masculine singular suffix - your works", "*rōb*": "noun masculine singular construct - greatness/abundance of", "*ʿuzzəkā*": "noun masculine singular + 2nd person masculine singular suffix - your strength", "*yəkaḥăšû*": "verb piel imperfect 3rd person masculine plural - submit feigned obedience/cringe/cower", "*ʾōyəbeykā*": "verb qal participle masculine plural + 2nd person masculine singular suffix - your enemies" }, "variants": { "*ʾimrû*": "say/speak/tell/command", "*nôrāʾ*": "awesome/terrible/fearful/dreadful/inspiring awe", "*maʿăśeykā*": "your works/deeds/actions", "*rōb*": "abundance/greatness/multitude", "*ʿuzzəkā*": "your strength/might/power", "*yəkaḥăšû*": "cringe/submit feigned obedience/yield feigned homage/deceive/lie/deny", "*ʾōyəbeykā*": "your enemies/adversaries/foes" } }
• Ps 77:6 : 6 { "verseID": "Psalms.77.6", "source": "חִשַּׁ֣בְתִּי יָמִ֣ים מִקֶּ֑דֶם שְׁ֝נ֗וֹת עוֹלָמִֽים", "text": "*ḥiššaḇtî* *yāmîm* from-*qeḏem* *šənôṯ* *ʿôlāmîm*", "grammar": { "*ḥiššaḇtî*": "1st person singular piel perfect - I considered/calculated", "*yāmîm*": "masculine plural noun - days", "*qeḏem*": "noun with prefixed min ('from') - ancient times/east", "*šənôṯ*": "feminine plural construct noun - years of", "*ʿôlāmîm*": "masculine plural noun - ages/eternities" }, "variants": { "*ḥiššaḇtî*": "I considered/I calculated/I thought about", "*yāmîm*": "days/times", "*qeḏem*": "ancient times/former times/the east", "*šənôṯ*": "years of/periods of", "*ʿôlāmîm*": "eternities/ancient times/long ago" } }
• Ps 81:15 : 15 { "verseID": "Psalms.81.15", "source": "כִּ֭מְעַט אוֹיְבֵיהֶ֣ם אַכְנִ֑יעַ וְעַ֥ל צָ֝רֵיהֶ֗ם אָשִׁ֥יב יָדִֽי׃", "text": "Like *kiməʿaṭ* their *ʾôyəbêhem* *ʾaḵnîaʿ* and against their *ṣārêhem* *ʾāšîb* my *yādî*", "grammar": { "*kiməʿaṭ*": "adverb with prefixed preposition kaf - 'like soon/quickly'", "*ʾôyəbêhem*": "masculine plural participle with 3rd masculine plural suffix - 'their enemies'", "*ʾaḵnîaʿ*": "hiphil imperfect 1st singular - 'I would subdue'", "*ṣārêhem*": "masculine plural participle with 3rd masculine plural suffix - 'their adversaries'", "*ʾāšîb*": "hiphil imperfect 1st singular - 'I would turn'", "*yādî*": "feminine singular noun with 1st person singular suffix - 'my hand'" }, "variants": { "*kiməʿaṭ*": "soon/quickly/in a little while", "*ʾôyəbêhem*": "their enemies/their foes", "*ʾaḵnîaʿ*": "I would subdue/I would humble/I would bring down", "*ṣārêhem*": "their adversaries/their foes/those who trouble them", "*ʾāšîb*": "I would turn/I would return/I would bring back", "*yādî*": "my hand/my power/my action" } }